Glory to Him who journeyed His servant by night, from the Sacred Mosque, to the Farthest Mosque, whose precincts We have blessed, in order to show him of Our wonders. He is the Listener, the Beholder.
What does the text say about the night journey - and where does the familiar Mi'raj narrative live?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The Qur'an describes the night journey in one verse. 17:1 says a servant was taken by night from one named place of prayer to another, and closes by naming God as the one who hears and sees - which is the plain-words reading signed for that verse: "A night journey is described: a servant is taken from one named place of prayer to another, and the passage closes by naming God as the one who hears and sees."
Travelling by night belongs to other passages too - at 20:77, 26:52 and 44:23 Moses is told to depart with God's servants by night - so the phrase is not the journey. The journey is that one verse.
The story most readers know is not in it. No verse in these five renderings names a mount; a search for the prophets' names alongside the heavens returns no meeting on any way; and the only occurrences of "fifty" are Noah's years at 29:14 and a measure at 70:4, never a count of prayers. A second passage, 53:1-18, describes a vision - one mighty in power, and a sight at the lote-tree of the utmost boundary - and the five do not say whether it is the same event.
The ascent through the heavens, the prophets met on the way, the prayers reduced from fifty: those come from the and sira literature, which this platform holds nothing from. Identifying 53 with 17:1 is a step beyond the text, taken by scholars, and this study does not take it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
WHAT THIS STUDY DOES NOT ANSWER, and the layer that would. (1) THE MI'RAJ NARRATIVE ITSELF - the ascent, the meetings, the fifty prayers - is a and sira matter. Nothing from either has cleared: sunnah.com's terms have never been readable to this host and a request is open; the Guillaume translation of Ibn Ishaq is in copyright and held; the Arabic of Ibn Hisham is public domain by age with no chain-clean machine-readable edition established. (2) Whether 53:1-18 describes the same event: the five renderings do not say, and identifying them would be . (3) Where the two places of prayer stood, or whether the journey was bodily: contested in every source that discusses it, and none of those sources has cleared. (4) When it happened: an occasions question, and that layer is empty.
What this rests on
Opens with 17:1, widening across 2 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 2 passages, each with every cleared translation
2 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
17:1
Why this passage is in the study finding 01
سُبْحَٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَٰتِنَآ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Easy-read (simplified)subhaana lladhee asraa bi'abdihi laylan mina l-masjidi l-haraami ilaa l-masjidi l-'aqsaa lladhee baaraknaa hawlahu linuriyahu min aayaatinaa innahu huwa s-samee'u l-baseer
DIN 31635subḥāna llaḏī ʾasrā biʿabdihi laylan mina l-masǧidi l-ḥarāmi ʾilā l-masǧidi l-ʾaqṣā llaḏī bāraknā ḥawlahu linuriyahu min ʾāyātinā ʾinnahu huwa s-samīʿu l-baṣīru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer
Celebrated be the praises of Him who took His servant a journey by night from the Sacred Mosque, to the Remote Mosque, the precinct of which we have blessed, to show him of our signs! verily, He both hears and looks
GLORY be to Him who carried his servant by night from the sacred temple of Mecca to the temple that is more remote, whose precinct we have blessed, that we might shew him of our signs! for He is the Hearer, the Seer
Praise be unto Him, who transported his servant by night, from the sacred temple of Mecca to the farther temple of Jerusalem, the circuit of which We have blessed, that We might shew him some of our signs; for God is He who heareth, and seeth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I patëmeta është Ai që e barti robin e Vet (Muhamedin) natën nga Xhamia e Shenjtë (Qabeja) në Xhaminë Aksa, rrethinën e së cilës e kemi bekuar, për t'i treguar disa nga shenjat Tona. Me të vërtetë, Ai është Gjithëdëgjuesi, Gjithëvëzhguesi.
পবিত্র মহান সে সত্তা, যিনি তাঁর বান্দা (মুহাম্মাদ) কে রাতের বেলায় ভ্রমণ করালেন মাসজিদুল হারাম থেকে মাসজিদুল আকসা (বায়তুল মাক্বদাস) পর্যন্ত, যার আশপাশে আমি বরকত দিয়েছি। যেন আমি তাকে আমার কিছু নিদর্শন(১) দেখাতে পারি। নিশ্চয়ই তিনি সর্বশ্রোতা, সর্বদ্রষ্টা।
Uzvišen neka je Onaj Koji je u jednom času noći preveo Svog roba iz Hrama časnog u Hram daleki, čiju smo okolinu blagoslovili kako bismo mu neka znamenja Naša pokazali. On, uistinu, sve čuje i sve vidi.
Uzvišen neka je Onaj Koji je u jednom času noći preveo Svog roba iz Hrama časnog u Hram daleki, čiju smo okolinu blagoslovili kako bismo mu neka znamenja Naša pokazali. On, uistinu, sve čuje i sve vidi.
Senaare wondani oon doƴnuɗo Jeyaaɗo makko on jehma, iwde ta juulirde hormante haa ka juulirde woɗɗitiinde, nden nde min mbarkini banŋe mun,fii yo min kollu mo immorde e aayeeje amen. Pellet, Ko Kaŋko woni Nanoowo, ji’oowo.
დიდებულია ის, ვინც ღამით გადაიყვანა თავისი მონა [შუამავალი მუჰამმადი (სულით დ სხეულით) მასჯიდ ალ-ჰარამიდან (რომელიც მდებარეობს მექქაში) მასჯიდ ალ-აყსაში რომელიც მდებარეობს იერუსალიმში), რომლის გარშემოც დავლოცეთ, რათა გვეჩვენებინა მისთვის ზოგი ჩვენი სასწაული, ჭეშმარიტად, იგი ყოვლისმსმენი, ყოვლისმხედველია.
Gepriesen sei Der, Der Seinen Diener bei Nacht von der geschützten (Haram-)Gebetsstätte zur fernsten (Aqsa-)Gebetsstätte, deren Umgebung Wir gesegnet haben, reisen ließ, damit Wir ihm (etwas) von Unseren Zeichen zeigen. Wahrlich, Er ist ja der Allhörende, der Allsehende.
Δόξα σ’ Αυτόν (τον Αλλάχ), ο Οποίος πήρε το δούλο Του (τον Μωχάμμαντ) κατά τη νύχτα, από τον Ιερό Οίκο (στη Μάκκα) στο τζαμί Αλ-Άκσα (στην Ιερουσαλήμ), του οποίου ευλογήσαμε ό,τι είναι γύρω του, για να του δείξουμε από τα Σημάδιά Μας. Πράγματι, Αυτός είναι ο Ασ-Σαμί‘ (Αυτός που ακούει τα πάντα), ο Αλ-Μπασείρ (Αυτός που βλέπει τα πάντα).
पवित्र है वह (अल्लाह) जो अपने बंदे[1] को रातों-रात मस्जिदे-हराम (काबा) से मस्जिदे-अक़सा तक ले गया, जिसके चारों ओर हमने बरकत रखी है। ताकि हम उसे अपनी कुछ निशानियाँ दिखाएँ। निःसंदेह वह सब कुछ सुनने वाला, सब कुछ देखने वाला है।
Gloria a Colui che trasportò di notte il Suo Servo dalla Sacra Moschea alla Moschea Lontana (Al-Aqsa ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا), di cui abbiamo benedetto i dintorni, per fargli vedere alcuni Nostri segni. In verità Lui è l’Ascoltatore, l’Osservatore.
1. Pagerbtas (ir Išaukštintas) yra Jis (Allahas) [virš viso to (blogio), kurį jie Jam priskiria], Kuris paėmė Savo vergą (Muchammedą ﷺ) į nakties kelionę iš Al-Masdžid Al-Haram (Mekkoje) į Al-Masdžid Al-Aksa (Jeruzalėje), kurių apylinkes Mes palaiminome tam, kad Mes parodytume jam (Muchammedui ﷺ ) Mūsų Ajat (įrodymus, įkalčius, pamokas, ženklus ir t.t.). Iš tiesų, Jis yra Visa Girdintis, Visa Matantis.
Qulqullaaye Inni gabricha Isaa (muhammadiin) halkan masjida kabajamaa (Makkaa) irraa gara masjida fagoo, kan naannawa isaa barakaa gooneetti deemsise (qulqullaa’e), mallattoowwan keenyarraa argisiifnuuf, Inni (Rabbiin) Isumatu dhaga’aa, argaadha. [1]
Пречист Тот, Кто перенёс ночью Своего раба из Заповедной мечети в мечеть Отдаленнейшую, окрестности которой Мы благословили, дабы показать ему часть из Наших знамений. Воистину, Он — Слышащий, Видящий.
Узвишен нека је Онај Који је у једном часу ноћи превео Свог слугу Мухаммеда од Часне џамије до Далеке џамије, чију смо околину благословили како бисмо му нека знамења Наша показали. Он, уистину, све чује и све види.
Ametakasika yule aliyemsafirisha mja wake usiku mmoja kutoka katika Msikiti Mtakatifu mpaka Msikiti wa Al-Aqswa, ambao tumebariki kandoni mwake, ili tumuonyeshe katika Ishara zetu. Hakika Yeye ndiye Mwenye kusikia zaidi, Mwenye kuona mno.
Upphöjd är han som tog sin tjänare på en nattlig färd – från den heliga moskén till den avlägsna moskén, vars omgivning vi har välsignat – för att visa honom några av våra tecken. Han är den som hör allt, ser allt.
Bir gece kulunu, Mescid-i Haram’dan, çevresini mübarek kıldığımız Mescid-i Aksa’ya ayetlerimizi ona göstermek için götüren (Allah her türlü noksanlıktan) münezzehtir. Şüphesiz O, her şeyi işitendir, görendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
17:1 — the verse above
وَءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًا
Easy-read (simplified)wa'aataynaa moosaa l-kitaaba waja'alnaahu hudan libanee israa'eela allaa tattakhidhoo min doonee wakeelaa
DIN 31635waʾātaynā mūsā l-kitāba waǧaʿalnāhu hudan libanī ʾisrāʾīla ʾallā tattaḫiḏū min dūnī wakīlan
And We gave Moses the Scripture, and made it a guide for the Children of Israel: Take none for protector other than Me.
We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me
And we gave Moses the Book and made it a guidance to the children of Israel: 'Take ye to no guardian but me
And we gave the Book to Moses and ordained it for guidance to the children of Israel - "that ye take no other Guardian than me
And We gave unto Moses the book of the law, and appointed the same to be a direction unto the children of Israel, commanding them, saying, beware that ye take not any other patron besides Me
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ إِنَّهُۥ كَانَ عَبْدًا شَكُورًا
Easy-read (simplified)dhurriyyata man hamalnaa ma'a noohin innahu kaana 'abdan shakooraa
DIN 31635ḏurriyyata man ḥamalnā maʿa nūḥin ʾinnahu kāna ʿabdan šakūran
The descendants of those We carried with Noah. He was an appreciative servant.
(They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave
Seed of those we bore with Noah (in the ark)! verily, he was a thankful servant
O posterity of those whom we bare with Noah! He truly was a grateful servant
O posterity of those whom We carried in the ark with Noah: Verily he was a grateful servant
53:1–18
Why this passage is in the study finding 02
وَٱلنَّجْمِ إِذَا هَوَىٰ
Easy-read (simplified)wan-najmi idhaa hawaa
DIN 31635wan-naǧmi ʾiḏā hawā
By the star as it goes down.
Compare translations (4)
By the Star when it setteth
By the star when it falls
By the STAR when it setteth
By the star, when it setteth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Easy-read (simplified)maa dalla saahibukum wamaa ghawaa
DIN 31635mā ḍalla ṣāḥibukum wamā ġawā
Your friend has not gone astray, nor has he erred.
Compare translations (4)
Your comrade erreth not, nor is deceived
your comrade errs not, nor is he deluded
Your compatriot erreth not, nor is he led astray
your companion Mohammed erreth not, nor is he led astray
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Easy-read (simplified)wamaa yantiqu 'ani l-hawaa
DIN 31635wamā yanṭiqu ʿani l-hawā
The translators word this verse differently
Nor does he speak out of desire.
Compare translations (4)
Nor doth he speak of (his own) desire
nor speaks he out of lust
Neither speaketh he from mere impulse
Neither doth he speak of his own will
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
Easy-read (simplified)in huwa illaa wahyun yoohaa
DIN 31635ʾin huwa ʾillā waḥyun yūḥā
The translators word this verse differently
It is but a revelation revealed.
Compare translations (4)
It is naught save an inspiration that is inspired
It is but an inspiration inspired
The Koran is no other than a revelation revealed to him
It is no other than a revelation, which hath been revealed unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Easy-read (simplified)'allamahu shadeedu l-quwaa
DIN 31635ʿallamahu šadīdu l-quwā
The translators word this verse differently
Taught to him by the Extremely Powerful.
Compare translations (4)
Which one of mighty powers hath taught him
One mighty in power taught him
One terrible in power taught it him
One mighty in power, indued with understanding, taught it him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ذُو مِرَّةٍ فَٱسْتَوَىٰ
Easy-read (simplified)dhoo mirratin fastawaa
DIN 31635ḏū mirratin fastawā
The translators word this verse differently
The one of vigor. He settled.
Compare translations (4)
One vigorous; and he grew clear to view
endowed with sound understanding, and appeared
Endued with wisdom. With even balance stood he
And He appeared
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Easy-read (simplified)wahuwa bil-'ufuqi l-'a'laa
DIN 31635wahuwa bil-ʾufuqi l-ʾaʿlā
The translators word this verse differently
While he was at the highest horizon.
Compare translations (4)
When he was on the uppermost horizon
he being in the loftiest tract
In the highest part of the horizon
in the highest part of the horizon
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ثُمَّ دَنَا فَتَدَلَّىٰ
Easy-read (simplified)thumma danaa fatadallaa
DIN 31635ṯumma danā fatadallā
The translators word this verse differently
Then he came near, and hovered around.
Compare translations (4)
Then he drew nigh and came down
Then drew he near and hovered o'er
Then came he nearer and approached
Afterwards He approached the prophet, and drew near unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Easy-read (simplified)fakaana qaaba qawsayni aw adnaa
DIN 31635fakāna qāba qawsayni ʾaw ʾadnā
The translators word this verse differently
He was within two bows' length, or closer.
Compare translations (4)
Till he was (distant) two bows' length or even nearer
until he was two bows length off or nigher still
And was at the distance of two bows, or even closer
until He was at the distance of two bows length from him, or yet nearer
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
Easy-read (simplified)fa'awhaa ilaa 'abdihi maa awhaa
DIN 31635faʾawḥā ʾilā ʿabdihi mā ʾawḥā
Then He revealed to His servant what He revealed.
Compare translations (4)
And He revealed unto His slave that which He revealed
Then he inspired his servant what he inspired him
And he revealed to his servant what he revealed
And He revealed unto his servant that which He revealed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Easy-read (simplified)maa kadhaba l-fu'aadu maa ra'aa
DIN 31635mā kaḏaba l-fuʾādu mā raʾā
The heart did not lie about what it saw.
Compare translations (4)
The heart lied not (in seeing) what it saw
the heart belies not what he saw
His heart falsified not what he saw
The heart of Mohammed did not falsely represent that which he saw
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Easy-read (simplified)afatumaaroonahu 'alaa maa yaraa
DIN 31635ʾafatumārūnahu ʿalā mā yarā
Will you dispute with him concerning what he saw?
Compare translations (4)
Will ye then dispute with him concerning what he seeth
What, will ye dispute with him on what he saw
What! will ye then dispute with him as to what he saw
Will ye therefore dispute with him concerning that which he saw
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Easy-read (simplified)walaqad ra'aahu nazlatan ukhraa
DIN 31635walaqad raʾāhu nazlatan ʾuḫrā
He saw him on another descent.
Compare translations (4)
And verily he saw him yet another time
And he saw him another time
He had seen him also another time
He also saw him another time
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
Easy-read (simplified)'inda sidrati l-muntahaa
DIN 31635ʿinda sidrati l-muntahā
The translators word this verse differently
At the Lotus Tree of the Extremity.
Compare translations (4)
By the lote-tree of the utmost boundary
by the lote tree none may pass
Near the Sidrah-tree, which marks the boundary
by the lote-tree beyond which there is no passing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
Easy-read (simplified)'indahaa jannatu l-ma'waa
DIN 31635ʿindahā ǧannatu l-maʾwā
Near which is the Garden of Repose.
Compare translations (4)
Nigh unto which is the Garden of Abode
near which is the garden of the Abode
Near which is the garden of repose
Near it is the garden of eternal abode
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
Easy-read (simplified)idh yaghshaa s-sidrata maa yaghshaa
DIN 31635ʾiḏ yaġšā s-sidrata mā yaġšā
As there covered the Lotus Tree what covered it.
Compare translations (4)
When that which shroudeth did enshroud the lote-tree
When there covered the lote tree what did cover it
When the Sidrah-tree was covered with what covered it
When the lote-tree covered that which it covered
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
Easy-read (simplified)maa zaagha l-basaru wamaa taghaa
DIN 31635mā zāġa l-baṣaru wamā ṭaġā
The translators word this verse differently
The sight did not waver, nor did it exceed.
Compare translations (4)
The eye turned not aside nor yet was overbold
The sight swerved not nor wandered
His eye turned not aside, nor did it wander
his eye-sight turned not aside, neither did it wander
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
Easy-read (simplified)laqad ra'aa min aayaati rabbihi l-kubraa
DIN 31635laqad raʾā min ʾāyāti rabbihi l-kubrā
He saw some of the Great Signs of his Lord.
Compare translations (4)
Verily he saw one of the greater revelations of his Lord
He saw then the greatest of the signs of his Lord
For he saw the greatest of the signs of his Lord
And he really beheld some of the greatest signs of his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
53:1 Betohem në yllin kur bie,
53:2 se shoku juaj (Muhamedi) nuk ka humbur e as ka devijuar.
53:3 Ai nuk flet sipas dëshirës së vet,
53:4 por është vetëm shpallje që i kumtohet,
53:5 të cilën ia mësoi shumë i fuqishmi (Xhibrili),
53:6 i pashmi, që iu shfaq qartë (në formën e vet të vërtetë),
53:7 duke qenë në horizontin më të lartë.
53:8 Pastaj iu afrua dhe zbriti
53:9 aq sa ishte në largësinë e dy harqeve, ose edhe më afër.
53:10 Atëherë, i shpalli robit të Allahut atë që i shpalli.
53:11 Zemra nuk mohoi atë që pa.
53:12 Vallë, a po grindeni me të për atë që ka parë,
53:13 ndërkohë që ai (Muhamedi) e ka parë atë (Xhibrilin) edhe një herë tjetër,
53:14 te Sidretul-Muntehaja,
53:15 pranë së cilës ndodhet Xheneti i Strehimit.
53:16 Kur Sidrën e mbuloi ajo që e mbuloi,
53:17 shikimi i tij nuk u shmang, as e kaloi kufirin,
53:18 Me të vërtetë, ai pa disa nga shenjat më të mëdha të Zotit të vet.
53:1 শপথ নক্ষত্রের, যখন তা অস্ত যায়।
53:2 তোমাদের সঙ্গী (মুহাম্মাদ) পথভ্রষ্ট হয়নি এবং বিপথগামীও হয়নি।
53:3 আর সে (কখনই) মনগড়া কোন কথা বলে না।
53:4 এই আল-কুরআন ওহী ব্যতীত আর কিছুই নয়, যা তার প্রতি ওহীরূপে প্রেরণ করা হয়।
53:5 তাকে (আল-কুরআন) শিক্ষা দিয়েছে প্রবল শক্তিধর (১৫),
53:6 যিনি প্রবল শক্তি ও পূর্ণ সামর্থ্যের অধিকারী; অতঃপর সে(১৬) নিজ প্রকৃত রূপে প্রকাশিত হলো।
53:7 তখন সে (জিবরীল) ছিলো ঊর্ধ্ব দিগন্তে।
53:8 তারপর জিবরীল (মুহাম্মাদের) নিকটবর্তী হলো, এরপর আরো নিকবর্তী হলো।
53:9 তখন তাদের মধ্যে ব্যবধান ছিল দু’ ধনুকের পরিমাণ, অথবা তারও কম।
53:10 অতঃপর আল্লাহ তাঁর বান্দা (মুহাম্মাদ)-র প্রতি যা ওহী করার তা ওহী করলেন।
53:11 সে (মুহাম্মাদ) যা দেখেছে, অন্তকরণ সে সম্পর্কে মিথ্যা বলেনি।
53:12 সে যা দেখেছে, সে সম্পর্কে তোমরা কি তার সাথে বিতর্ক করবে?
53:13 আর সে তো তাকে (১৭) আরেকবার দেখেছিল।
53:14 ‘সিদরাতুল মুনতাহা’-র নিকট।
53:15 যার কাছে জান্নাতুল মা’ওয়া অবস্থিত।
53:16 যখন (আল্লাহ) কুল গাছটিকে যা আচ্ছাদিত করার তা আচ্ছাদিত করেছিল।
53:17 তার (মুহাম্মাদের) দৃষ্টি বিভ্রম হয়নি এবং (তার দৃষ্টি) সীমাও অতিক্রম করেনি।(১৮)
53:18 নিশ্চয় সে (মুহাম্মাদ) তার রবের বড় বড় নিদর্শনসমূহ থেকে দেখেছে।(১৯) নিশ্চয় সে(১৯) তাঁর রবের মহান নিদর্শনসমূহের কিছু প্রত্যক্ষ করেছিলো।
53:1 Tako Mi zvijezde kad zapada,
53:2 vaš drug nije s Pravog puta skrenuo i nije zalutao!
53:3 On ne govori po hiru svome.
53:4 To je samo Objava koja mu se obznanjuje.
53:5 Uči ga jedan velikih moći,
53:6 snažni, koji se uspravio u liku svome,
53:7 na obzorju najvišem.
53:8 Zatim se približio, pa nadnio,
53:9 blizu koliko dva luka ili bliže,
53:10 i objavio robu Njegovu ono što je objavio.
53:11 Srce nije poreklo ono što je vidio.
53:12 Pa zašto se prepirete s njim o onom što je vidio?
53:13 On ga je i drugi put vidio.
53:14 Kod Sidretu-l-Muntehaa,
53:15 gdje je džennetsko utočište.
53:16 Kad je Sidru prekrilo ono što ju je prekrilo,
53:17 pogled mu nije skrenuo i nije prekoračio.
53:18 Vidio je najveličanstvenije znakove svoga Gospodara.
53:1 Tako Mi zvijezde kad zapada,
53:2 vaš drug nije s Pravog puta skrenuo i nije zalutao!
53:3 On ne govori po hiru svome.
53:4 To je samo Objava koja mu se obznanjuje.
53:5 Uči ga jedan velikih moći,
53:6 snažni, koji se uspravio u liku svome,
53:7 na obzorju najvišem.
53:8 Zatim se približio, pa nadnio,
53:9 blizu koliko dva luka ili bliže,
53:10 i objavio robu Njegovu ono što je objavio.
53:11 Srce nije poreklo ono što je vidio.
53:12 Pa zašto se prepirete s njim o onom što je vidio?
53:13 On ga je i drugi put vidio.
53:14 Kod Sidretu-l-Muntehaa,
53:15 gdje je rajsko utočište.
53:16 Kad je Sidru prekrilo ono što ju je prekrilo,
53:17 pogled mu nije skrenuo i nije prekoračio.
53:18 Vidio je najveličanstvenije znakove svoga Gospodara.
53:1 Mi wooɗndirii hoodere si konde fukkiima
53:2 Gondiijo mon majjaani o bewaani.
53:3 O haalata kadi belaaɗe.
53:4 Ndee [Alqur’aanaare] wonaani, si wonaa waajo bahyateeɗo.
53:5 Ko joom semmbe janngini ɗum mbo.
53:6 Joom mbaadi yooɗndi o fotondiri.
53:7 Hombo woni e jookli toowɗi.
53:8 refti o ɓadi o ɓattii.
53:9 O woni ɓadiiɗo fotde lahñe ɗiɗe wolla ko ɓuri ɓadaade.
53:10 O wahyii e maccuɗo makko ko o wahyii ko.
53:11 ɓernde mum fennaani e ko o yi'i ko.
53:12 mbele hoɗon njeddandira e mum ko yi'i.
53:13 Ko noon tigi o yi'i Jibriir laawol goɗngol.
53:14 ka lekki jaaɓi njani sanne(haaɗtirdi).
53:15 ko kiin lekki woni aljanna koɗirɗo.
53:16 Nde muurata e lekki jaaɓi-he ko naatata.
53:17 Gite ɗe oonñaaki nde njawtaani keerol.
53:18 Ko goonga o yi'i e kaawsaaji Alla ɓurɗi he mawnide.
53:1 ვფიცავ ვარსკვლავს, როცა ის ეშვება!
53:2 არც გზას ასცდენია თქვენი თანამგზავრი (მუჰამმადი) და არც შემცდარა.
53:3 და არც საკუთარი სურვილით მეტყველებს იგი.
53:4 ეს [ყურანი] არაფერია, გარდა ალლაჰისგან შთაგონებული ზეშთაგონებისა.
53:5 ასწავლა მას (მუჰამმადს) ძალზე ძლიერმა (ჯიბრილმა)
53:6 ძალის მქონე (მშვენიერი შეხედულობის), რომელიც გამართულად დადგა.
53:7 და ის იყო უმაღლეს ჰორიზონტზე (ცაში),
53:8 შემდეგ მიუახლოვდა (ჯიბრილი) და (დაბლა) ჩამოეშვა,
53:9 და ის [ჯიბრილი] (მოციქულისგან) იყო ორი მშვილდის მანძილზე, ან კიდევ უფრო ახლოს.
53:10 და შთააგონა (ჯიბრილმა) მის (ალლაჰის) მონას ის, რაც შთააგონა (ყურანი).
53:11 არ ცრუობდა გული იმაში, რაც იხილა.
53:12 ნუთუ მას ედავებით იმაზე, რასაც ხედავს? (რაც მან ზეცაში მოგზაურობისას დაინახა)
53:13 და იხილა მან ის (ჯიბრილი) მეორედაც.
53:14 სიდრას (ლოტოსის) უკიდურეს ზღვარზე[1]
53:15 მასთან არის (სამოთხის) მარადიული თავშესაფრის ბაღი (სამოთხე).
53:16 (და) აჰა, ლოტოსი (ალლაჰის ბრძანებით) დაფარა რაღაცამ (დიდებულმა, რასაც ალლაჰის გარდა ვერავინ აღწერს].
53:17 მის [მუჰამმადის] მზერას არ გადაუხვევია (არც მარცხნივ და არც მარჯვნივ) და არ გასცდენია საზღვრებს (იმისა, რაც ალლაჰმა უბრძანა დაენახა)
53:18 უეჭველად, მან იხილა თავისი უფლის უდიდესი სასწაულთაგანი.
53:1 Bei dem Stern, wenn er sinkt!
53:2 Nicht in die Irre gegangen ist euer Gefährte, und auch nicht einem Irrtum ist er erlegen,
53:3 und er redet nicht aus (eigener) Neigung.
53:4 Vielmehr ist es eine Offenbarung, die (ihm) eingegeben wird.
53:5 Belehrt hat ihn (Jibril,) der Besitzer starker Kräfte,
53:6 der eine schöne (und starke) Gestalt besitzt. So stand er da
53:7 und war am obersten Gesichtskreis (des Himmels).
53:8 Hierauf kam er näher und stieg herunter,
53:9 sodass er (nur) zwei Bogenlängen entfernt war oder noch näher.
53:10 Da gab er Seinem Diener (als Offenbarung) ein, was er eingab.
53:11 Nicht erlogen hat sein Herz, was es sah.
53:12 Wollt ihr denn mit ihm streiten über das, was er sieht?
53:13 Und er sah ihn ja bereits ein anderes Mal herabkommen,
53:14 beim Sidr-Baum des Endziels (im siebten Himmel),
53:15 bei dem der Garten der Zuflucht ist.
53:16 Als den Sidr-Baum (etwas) überdeckte, was (ihn) überdeckte,
53:17 da wich der Blick (des Propheten) nicht ab, noch überschritt er das Maß.
53:18 Er sah ja bereits von den Zeichen seines Herrn die größten.
53:1 (Ορκίζομαι) μα το αστέρι όταν πέφτει (-ή εξαφανίζεται-)!
53:2 Ότι ο σύντροφός σας (ο Μωχάμμαντ), ούτε παραστράτησε (από την αλήθεια και την καθοδήγηση), ούτε είναι παραπλανημένος,
53:3 ούτε μιλάει από δική του επιθυμία.
53:4 Πρόκειται μόνο για αποκάλυψη που αποκαλύπτεται (σ' αυτόν).
53:5 Του δίδαξε (στον Μωχάμμαντ το Κορ’άν), αυτός (ο Άγγελος Τζιμπρήλ -Γαβριήλ-) που έχει ισχυρή δύναμη,
53:6 ο οποίος έχει δυνατή και όμορφη εμφάνιση, και εμφανίστηκε (στον Μωχάμμαντ, στην αληθινή του μορφή),
53:7 ενώ βρισκόταν στον υψηλότερο ορίζοντα.
53:8 Έπειτα πλησίασε (ο Γαβριήλ) και κατέβηκε (προς τον Προφήτη),
53:9 και ήταν σε απόσταση δύο τόξων ή ακόμα πιο κοντά.
53:10 Και αποκάλυψε (ο Αλλάχ μέσω του Γαβριήλ) στον δούλο Του ό,τι αποκάλυψε.
53:11 Δε διέψευσε η καρδιά (του Μωχάμμαντ) αυτό που είδε [δηλ. τον Γαβριήλ φορώντας κάτι που έμοιαζε με ρούχα από πράσινο μετάξι, έχοντας εξακόσια φτερά που κάλυπταν τον ορίζοντα].
53:12 Διαφωνείτε (ω, άπιστοι) μαζί του γι' αυτά που είδε;
53:13 Πράγματι, (ο Μωχάμμαντ) τον είδε (τον Γαβριήλ στην αληθινή μορφή του) για άλλη μία φορά (στο νυχτερινό ταξίδι, Αλ-Ισρά’ και Αλ-Μι‘ράτζ),
53:14 κοντά στο δέντρο Σιντρ (Τζιτζιφιά) του Υπέρτατου Ορίου (στον έβδομο ουρανό),
53:15 κοντά στο οποίο βρίσκεται ο Παράδεισος της κατοικίας,
53:16 όταν κάλυψε το δέντρο Σιντρ (Τζιτζιφιά) αυτό που το κάλυψε.
53:17 Δεν παρέκκλινε το βλέμμα (του Μωχάμμαντ από τα Σημάδια που έβλεπε), ούτε ξεπέρασε τα όρια (-ή δεν είπε κάτι που δεν το είδε-).
53:18 Πράγματι, είδε μερικά από τα μεγαλύτερα Σημάδια του Κυρίου του. [Δηλ. είδε τον Γαβριήλ στην αληθινή του μορφή φορώντας κάτι που έμοιαζε με ρούχα από πράσινο μετάξι, έχοντας εξακόσια φτερά που κάλυψαν τον ορίζοντα].
53:1 क़सम है तारे की जब वह गिरे!
53:2 तुम्हारा साथी न तो रास्ते से भटका है और न ही गलत रास्ते पर चला है।
53:3 और न वह अपनी इच्छा से बोलता है।
53:4 वह तो केवल वह़्य है, जो उतारी जाती है।
53:5 उसे बहुत मज़ूबत शक्तियों वाले (फ़रिश्ते)[1] ने सिखाया है।
53:6 जो बड़ा बलशाली है। फिर वह बुलंद हुआ (अपने असली रूप में प्रकट हुआ)।
53:7 जबकि वह आकाश के सबसे ऊँचे क्षितिज (पूर्वी किनारे) पर था।
53:8 फिर वह निकट हुआ और उतर आया।
53:9 फिर वह दो धनुषों की दूरी पर था, या उससे भी निकट।
53:10 फिर उसने अल्लाह के बंदे[2] की ओर वह़्य की, जो भी वह़्य की।
53:11 दिल ने झूठ नहीं बोला, जो कुछ उसने देखा।
53:12 फिर क्या तुम उससे उसपर झगड़ते हो, जो वह देखता है?
53:13 हालाँकि, निश्चित रूप से उसने उसे एक और बार उतरते हुए भी देखा है।
53:14 सिदरतुल-मुनतहा'[3] के पास।
53:15 उसी के पास 'जन्नतुल मावा' (शाश्वत स्वर्ग) है।
53:16 जब सिदरा पर छा रहा था, जो कुछ छा रहा था।[4]
53:17 न निगाह इधर-उधर हुई और न सीमा से आगे बढ़ी।
53:18 निःसंदेह उसने अपने पालनहार की कुछ बहुत बड़ी निशानियाँ[5] देखीं।
53:1 Per le stelle cadenti!
53:2 Il vostro compagno non si è sviato, e non si è insuperbito
53:3 e non parlava per capriccio.
53:4 Non è che ispirazione ricevuta,
53:5 che gli insegnò il Potente e Forte (Angelo Jibrīl)
53:6 e di grande splendore (si è mostrato nelle sembianze di Angelo), colui che si alza nel cielo
53:7 al sommo orizzonte;
53:8 poi si avvicinò, e restò sospeso
53:9 fino alla distanza di due lunghezze d’arco o poco meno.
53:10 E ispirò al Suo servo ciò che ha voluto ispirargli.
53:11 Il suo cuore non negò ciò che vide:
53:12 osate voi mettere in dubbio ciò che vede?
53:13 E lo vide di nuovo (in quella stessa forma)
53:14 presso il giuggiolo del limite estremo,
53:15 là dove sta il Paradiso della Dimora,
53:16 quando il giuggiolo era circondato da ciò che lo copriva.
53:17 Il suo sguardo non si spostò da esso, e non oltrepassò quel limite.
53:18 Lui vide parte dei supremi segni del suo Dio.
53:1 1. Prisiekiu blėstančia žvaigžde!
53:2 2. Jūsų kompanjonas (Muchammedas ﷺ) nėra paklydęs ir nėra suklydęs.
53:3 3. Ir nekalba jis (savo) troškimu.
53:4 4. Tai tėra apreiškimas, apreikštas.
53:5 5. Turintis galią [angelas Džibrilis (Gabrielius)] perdavė jam (šį Koraną).
53:6 6. Be defektų savyje (Džibrilis (Gabrielius) savo tikrame kūne, sukurtame Allaho), atsistojo ir įsitvirtino.
53:7 7. Būdamas aukščiausiame horizonte.
53:8 8. Tada jis [Džibrilis (Gabrielius)] priartėjo (prie Pranašo ﷺ),
53:9 9. Kol juos teskyrė du žingsniai (arba) mažiau.
53:10 10. Ir apreiškė (Allahas) savo vergui (Muchammedui ﷺ per Džibrilį (Gabrielų)) tai, ką apreiškė.
53:11 11. (Jo) širdis nemelavo apie tai, ką jis (Muchammedas ﷺ) matė.
53:12 12. Ar tuomet jūs ginčysitės su juo, apie tai, ką jis matė [per Miradž naktį (kuomet jis ﷺ keliavo per septynias padanges)].
53:13 13. Ir išties jis (Muchammedas ﷺ) matė jį [Džibrilį (Gabrielių)] nusileidžiantį ir antrą kartą.
53:14 14. Šalia Sidrat ul-Muntaha (lotoso medis septintojo dangaus krašte, kurio niekas negali peržengti).
53:15 15. Šalia jo yra (Amžinojo) Gyvenimo Sodai.
53:16 16. Kuomet tai dengė lotoso medį tuo, kuo jis buvo uždengtas! [1]
53:17 17. (Pranašo Muchammedo ﷺ) žvilgsnis nesiblaškė ir neperžengė ribų.
53:18 18. Iš tiesų, jis (Muchammedas ﷺ) matė Didžiausius Ženklus iš savo Viešpaties.
53:1 Urjiin kakadhe; yeroo inni bu’e (seene). [1]
53:2 Hiriyaan keessan (Muhammad SAW) hin jallanne; hin dogoggorres.
53:3 Fedhii lubbuu irraa hin haasawu.
53:4 Inni (wanti inni dubbatu) wahyii buufamu qofa.
53:5 (Jibriil) kan humni isaa cimaatu isa barsiise.
53:6 Abbaa humnaa ta’ee (bifa Rabbiin irratti isa uumeen) ol ta’e.
53:7 Inni (jibriil) moggaa (samii) isa ol aanaa irratti (ol ta’e).
53:8 Ergasii dhihaatee gadis bu’e. [2]
53:9 Hanga (fageenya) qabannaa gooboo (dagaanaa) lamaanii yookiin sana irra dhihoo ta’e. [3]
53:10 Gara gabricha Isaatti waan wahyii godhe wahyii godhe. [4]
53:11 Onneen (Nabiyyii-SAW) waan arge keessatti homaa hin sobne.
53:12 Sila waan inni (yeroo mi’iraajaa) arge irratti isa mormitanii?
53:13 Dhugumatti yeroo biraas isa argeera. [5]
53:14 Qurquraa dhumaa (samii torbaffaa) biratti arge.
53:15 Ishee bira jannata qubsumaatu jira.
53:16 Yeroo wanti haguugu mukattii qurquraa haguugu (arge).
53:17 Ijji gamaa gamana hin jallanne, irras hin dabarre.
53:18 Dhugumatti, inni (Nabi Muhammad) mallattoolee Gooftaa isaa gurguddoo irraa argeera. [6]
53:1 Клянусь звездой, когда она закатывается.
53:2 Ваш соплеменник не заблудился и не сбился с пути.
53:3 И он не говорит по [своей] прихоти.
53:4 Это — не что иное, как откровение, которое внушается.
53:5 Научил его обладающий могучей силой,
53:6 наделённый мощью. И он стал прямо,
53:7 будучи на вышнем горизонте.
53:8 Затем он приблизился и опустился,
53:9 и оказался на расстоянии двух луков или даже ближе.
53:10 И он внушил Его рабу то, что внушил.
53:11 Сердце не солгало о том, что он увидел.
53:12 Неужели вы будете спорить с ним о том, что он видел?
53:13 И несомненно, он видел его при другом нисхождении —
53:14 у Древа Крайнего Предела[67],
53:15 возле которого — Сад Прибежища.
53:16 Когда покрыло Древо то, что покрыло.
53:17 Взор не отклонился и не преступил предел.
53:18 Действительно, он увидел величайшее из знамений своего Господа.
53:1 Тако Ми звезде кад залази,
53:2 ваш друг није скренуо са Правог пута и није залутао!
53:3 Он не говори по својим прохтевима.
53:4 То је само Објава која му се обзнањује.
53:5 Подучава га један великих моћи;
53:6 снажни, који се исправио и показао у своме лику,
53:7 на највишем обзорју.
53:8 Затим се приближио, па наднео
53:9 близу колико два лука или ближе
53:10 и слуги Његовом објавио оно што је објавио.
53:11 И срце није порекло оно што је видео.
53:12 Па зашто се препирете са њим о оном што је видео?
53:13 Он га је и други пут видео.
53:14 Код Сидретул-Мунтеха,
53:15 где је рајско уточиште.
53:16 Кад је Сидру прекрило оно што ју је прекрило,
53:17 поглед му није скренуо и није прекорачио.
53:18 Видео је највеличанственије доказе свога Господара.
53:1 Ninaapa kwa nyota inapotua.
53:2 Mwenzenu huyu hakupotea, wala hakukosea.
53:3 Wala hatamki kwa matamanio.
53:4 Hayakuwa haya ila ni ufunuo uliofunuliwa.
53:5 Amemfundisha aliye Mwingi wa nguvu.
53:6 Mwenye kutua, akatulia.
53:7 Naye yuko juu kabisa upeo wa macho.
53:8 Kisha akakaribia na akateremka.
53:9 Akawa ni kama baina ya mipinde miwili, au karibu zaidi.
53:10 Akamfunulia mja wake (Mwenyezi Mungu) alichomfunulia.
53:11 Ufahamu wa moyo wake haukukanusha uliyoyaona.
53:12 Je, mnabishana naye kwa aliyoyaona?
53:13 Na akamwona mara nyingine.
53:14 Penye Mkunazi wa mwisho.
53:15 Karibu yake ndiyo ipo Bustani ya mbinguni inayokaliwa.
53:16 Kilipoufunika huo Mkunazi hicho kilichoufunika.
53:17 Jicho halikuhangaika wala halikuruka mpaka.
53:18 Kwa yakini aliona katika Ishara kubwa kabisa za Mola wake Mlezi.
53:1 Vid stjärnan när den dalar!
53:2 Er landsman har varken gått vilse eller misstagit sig.
53:3 Han talar inte av egen ingivelse –
53:4 det är blott en uppenbarelse som sänds ner.
53:5 Undervisad av en med väldig styrka;
53:6 [en ängel] fulländad i sin kraft. Och denne intog sin ställning
53:7 vid horisontens högsta punkt.
53:8 Sedan närmade han sig och steg ned
53:9 tills han var på två båglängders avstånd – ja, kanske ännu närmare.
53:10 Då uppenbarade [Gud] för sin tjänare det han uppenbarade.
53:11 [Profetens] hjärta ljög inte om det han såg.
53:12 Ska ni då tvista med honom om något han [tydligt] ser?
53:13 Och han såg honom helt visst en andra gång,
53:14 vid den yttersta gränsens lotusträd.
53:15 Intill det ligger paradisets boning.
53:16 När lotusträdet sveptes in av det som svepte in det
53:17 flackade inte hans blick och den gick inte utanför det tillåtna.
53:18 Han fick sannerligen bevittna några av sin Herres allra största under.
53:1 Battığı zaman yıldıza andolsun.
53:2 Arkadaşınız (doğru yoldan) çıkmadı, sapıtmadı.
53:3 Kendi hevasından konuşmaz.
53:4 (Size okuduğu) Kur'an, ancak kendisine bildirilen bir vahiydir.
53:5 Bunu, ona çok güçlü biri öğretti.
53:6 Güç sahibi ve güzel görünüşlüdür. (Derken en yüksek ufukta) yükseliverdi.
53:7 O, en yüksek ufukta idi.
53:8 Sonra (Muhammed’e) yaklaştı, derken daha da yaklaştı.
53:9 Böylece iki yay (boyu) kadar hatta daha da yaklaştı.
53:10 Cebrail, Allah'ın kuluna vahyettiğini vahyetti.
53:11 (Gözleriyle) gördüğünü kalbi yalanlamadı.
53:12 (Şimdi siz) gördüğü şey hakkında onunla tartışıyor musunuz?
53:13 Andolsun ki o, Cebrâîl’i bir başka inişte daha görmüştü.
53:14 Sidre-i Müntehâ’nın yanında.
53:15 Cennetü'l-Me'va da onun yanındadır.
53:16 O zaman Sidre’yi kaplayan kaplamıştı.
53:17 Göz (gördüğünden) şaşmadı ve (onu) aşmadı.
53:18 Andolsun ki o Rabbinin en büyük âyetlerinden bir kısmını gördü.
53:1 قسم ہے ستارے کی جب وه گرے.[1]
53:2 کہ تمہارے ساتھی نے نہ راه گم کی ہے نہ وه ٹیڑھی راه پر ہے.[1]
53:3 اور نہ وه اپنی خواہش سے کوئی بات کہتے ہیں.
53:4 وه تو صرف وحی ہے جو اتاری جاتی ہے.[1]
53:5 اسے پوری طاقت والے فرشتے نے سکھایا ہے.
53:6 جو زور آور ہے[1] پھر وه سیدھا کھڑا ہو گیا.
53:7 اور وه بلند آسمان کے کناروں پر تھا.[1]
53:8 پھر نزدیک ہوا اور اتر آیا.[1]
53:9 پس وه دو کمانوں کے بقدر فاصلہ ره گیا بلکہ اس سے بھی کم.[1]
53:10 پس اس نے اللہ کے بندے کو وحی پہنچائی[1] جو بھی پہنچائی.
53:11 دل نے جھوٹ نہیں کہا جسے (پیغمبر نے) دیکھا.[1]
53:12 کیا تم جھگڑا کرتے ہو اس پر جو (پیغمبر) دیکھتے ہیں.
53:13 اسے تو ایک مرتبہ اور بھی دیکھا تھا.
53:14 سدرةالمنتہیٰ کے پاس.[1]
53:15 اسی کے پاس جنہ الماویٰ ہے.[1]
53:16 جب کہ سدره کو چھپائے لیتی تھی وه چیز جو اس پر چھا رہی تھی.[1]
53:17 نہ تو نگاه بہکی نہ حد سے بڑھی.[1]
53:18 یقیناً اس نے اپنے رب کی بڑی بڑی نشانیوں میں سے بعض نشانیاں دیکھ لیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
53:1–18 — the verse above
أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
Easy-read (simplified)afara'aytumu llaata wal-'uzzaa
DIN 31635ʾafaraʾaytumu llāta wal-ʿuzzā
The translators word this verse differently
Have you considered al-Lat and al-Uzza?
Have ye thought upon Al-Lat and Al-'Uzza
Have ye considered Allat and Al 'Huzza
Do you see Al-Lat and Al-Ozza
What think ye of Allat, and Al Uzza
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
Easy-read (simplified)wamanaata th-thaalithata l-'ukhraa
DIN 31635wamanāta ṯ-ṯāliṯata l-ʾuḫrā
And Manat, the third one, the other?
And Manat, the third, the other
and Manat the other third
And Manat the third idol besides
and Manah, that other third goddess
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
SEED. 'journey night servant', all three words as whole words in one rendering, returned exactly one verse across all five renderings: 17:1 (Palmer alone). 'sacred mosque farthest' returned none in the four older renderings, because they render the two places differently - which is itself why the seed found nothing over them and is recorded here rather than smoothed away; Itani alone matches it: 17:1 (Itani alone).
THE SIGNED WORDING IS QUOTED VERBATIM. 17:1's restatement was signed on 2026-08-24 and is reproduced here word for word under the one-claim-one-wording rule established at surah 96: where a study and a verse page state the same thing they state it identically.
THE ABSENCE CLAIMS, WITH THEIR PROBE VOCABULARY RECORDED - a published zero carries its method or it is an assertion. Each was run as a whole word, case-insensitively, over all 31,173 rendering rows of the five cleared renderings on 2026-09-24. * THE MOUNT: probe 'buraq|buraaq' - 0 rows corpus-wide. * THE MEETINGS: probe (moses|abraham|jesus|adam) AND (heaven|heavens) AND (met|meeting|greeted|saw him) - 0 rows corpus-wide. * THE FIFTY: probe 'fifty' - 2 verses corpus-wide (10 rows), at 29:14 (Noah's years) and 70:4 (a measure); neither is a count of prayers. * THE ASCENT: probe 'ascend|ascent' - 31 rows CORPUS-WIDE, which is not zero, and the claim is therefore scoped rather than universal: 0 of those rows fall in 17:1 or anywhere in 53:1-18. The word belongs to other passages, not to these. * THE CONTRAST: probe 'by night' AND 'servant|servants' (the plural is listed because whole-word matching does not treat servants as servant) - 4 verses, 17:1 with 20:77, 26:52 and 44:23. Those three stay in the prose as derived contrast and are deliberately NOT passages of this study: they are instrument evidence that the phrase lives elsewhere, which is what makes the 17:1 singleton a finding.
Itani 2012, the fifth translation shown with these verses, was not consulted in choosing this study's verses. Where a sentence here counts or compares the renderings, it has been checked against all five.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 August 2026
- Updated
- 25 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/