O you who believe! Kneel, and prostrate, and worship your Lord, and do good deeds, so that you may succeed.
What does the Qur'an say about standing, bowing and prostrating in prayer?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 22:77 O ye who believe! BOW DOWN AND PROSTRATE YOURSELVES, and worship your Lord, and do good. This is here because it names both postures as a direct command, which is the clearest instance in the set.
- 02 2:43 Establish worship, pay the poor-due, and BOW YOUR HEADS WITH THOSE WHO BOW. This is here because the bowing is given as a thing done WITH OTHERS - the congregational note is in the instruction itself. ALSO CARRIED by How much charity does the Qur'an require (zakat)? and by What does the Qur'an say about how to pray - and what does it not give?
- 03 3:43 O MARY! Be obedient to thy Lord, PROSTRATE THYSELF AND BOW WITH THOSE WHO BOW. This is here because the same two postures are commanded to a figure outside the Muslim community, which shows the text treating them as the shape of worship rather than as a new ritual. ALSO CARRIED by What does the Qur'an say about how to pray - and what does it not give?
- 04 48:29 Thou seest them BOWING AND FALLING PROSTRATE, seeking bounty from Allah and acceptance. This is here because it DESCRIBES the postures being performed rather than commanding them, which is a different kind of evidence.
In plain wordsEditorial written by the editors, not a translation
The postures are in the text. The sequence is not.
Two of them are named repeatedly and unmistakably. 22:77 commands both: bow down and prostrate yourselves. 2:43 commands the bowing and adds that it is done with those who bow. 3:43 gives the same two to Mary - prostrate yourself, and bow with those who bow - which is worth noticing, because it shows the text treating these postures as the shape worship takes generally rather than as something introduced for one community. And 48:29 describes rather than commands: you see them bowing and falling prostrate, seeking bounty and acceptance.
Standing appears elsewhere, on pages other than this one - 2:238, in the study What does the Qur'an say about how to pray - and what does it not give?, says stand before God devoutly, and 3:191 speaks of remembering God standing, sitting and reclining.
So a reader can establish from the text alone that Muslim prayer involves standing, bowing and prostration, and that the bowing is characteristically done in company.
What the text nowhere gives is the ORDER and the COUNT. How many bowings in a unit, how many prostrations, how many units in each prayer, what is said in each posture, how one moves between them - none of that is here. The rak'a as a structure does not appear in the Qur'an.
That structure comes from the Prophet's practice, transmitted in and settled in the schools. This platform cannot show you a word of it: no hadith collection has cleared the rights audit, and that absence has a named cause.
The division is clean enough to state in a sentence. The text gives the postures. The practice gives the sequence.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 22:77, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
22:77
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱرْكَعُوا۟ وَٱسْجُدُوا۟ وَٱعْبُدُوا۟ رَبَّكُمْ وَٱفْعَلُوا۟ ٱلْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo rka'oo wasjudoo wa'budoo rabbakum waf'aloo l-khayra la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū rkaʿū wasǧudū waʿbudū rabbakum wafʿalū l-ḫayra laʿallakum tufliḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! Bow down and prostrate yourselves, and worship your Lord, and do good, that haply ye may prosper
O ye who believe! bow down and adore, and serve your Lord, and do well, haply ye may prosper
Believers! bow down and prostrate yourselves and worship your Lord, and work righteousness that you may fare well
O true believers, bow down, and prostrate your selves, and worship your Lord; and work righteousness, that ye may be happy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni, bjerni në ruku e sexhde dhe adhuroni Zotin tuaj e bëni vepra të mira, që të shpëtoni!
হে মুমিনগণ! তোমরা রুকূ‘ করো, সাজদা করো, তোমাদের রবের ইবাদাত করো এবং কল্যাণকর কাজ করো। আশা করা যায় তোমরা সফল হতে পারবে।’
O vjernici, pred Allahom se sagibajte i čelima po tlu padajte, Gospodara svog obožavajte i dobra djela činite da biste postigli ono što želite.
O vjernici, pred Allahom se sagibajte i čelima po tlu padajte, Gospodara svog obožavajte i dobra djela činite da biste postigli ono što želite.
Eey mon yo ɓen gooŋɗinɓe, ndukƴee cujjon ndewon Joomi mo'on, ngollon ko moƴƴi kon mbelejo'o onon on maloyte.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! მოიხარეთ (რუქუ'ში) [შეასრულეთ წელმოხრილი თაყვანისცემა ალლაჰისათვის], დაემხეთ პირქვე (სუჯუდში) [შეასრულეთ მიწიერი თაყვანისცემა ალლაჰისათვის], თაყვანი ეცით მხოლოდ თქვენს უფალს და აკეთეთ კეთილი საქმეები, რათა წარმატებას მიაღწიოთ!
O die ihr glaubt, verbeugt euch, werft euch nieder und dient eurem Herrn und tut das Gute, auf dass es euch wohl ergehen möge!
Ω, εσείς που πιστεύετε! Υποκλιθείτε και πέστε σε Σιτζούντ στάση (με το μέτωπο στο έδαφος, ενώπιον του Αλλάχ), και λατρέψτε τον Κύριό σας (και μόνο) και κάντε το καλό, ίσως και πετύχετε.
ऐ ईमान वालो! रुकू करो तथा सजदा करो और अपने पालनहार की इबादत करो और नेकी करो, ताकि तुम सफल हो जाओ।
O credenti, prostratevi inchinatevi e adorate il vostro Dio e fate il bene, affinché siate i trionfatori, ﴿يَا أَيُّهَا الَّذِينَ آَمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ﴾ ۩
77. Jūs, kurie patikėjote, nusilenkite ir suklupkite kniūbsčiomis, ir garbinkite savo Viešpatį, ir darykite gerą, kad būtumėte jūs sėkmingi.
Yaa warra amantan! Rukuu’a bu’aa; sujuudas bu’aa (salaataa); Gooftaa keessan gabbaraa; toltuus hojjadhaa akka milkooftaniif.[15]
О вы, которые уверовали! Кланяйтесь и падайте ниц, поклоняйтесь своему Господу и совершайте добро, — быть может, вы преуспеете.
О верници, клањајте се и ничице падајте и свога Господара обожавајте, и радите добра дела да бисте постигли оно што желите.
Enyi mlioamini! Rukuuni na sujuduni, na muabuduni Mola wenu Mlezi, na tendeni mema, ili mfanikiwe.
Troende! Buga er och fall ned [i bön], och dyrka er Herre och gör gott så att det må gå er väl.
Ey iman edenler! Rüku edin, secde edin, Rabbinize ibadet edin, hayır işleyin ki kurtuluşa eresiniz.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱللَّهُ يَصْطَفِى مِنَ ٱلْمَلَٰٓئِكَةِ رُسُلًا وَمِنَ ٱلنَّاسِ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)allaahu yastafee mina l-malaa'ikati rusulan wamina n-naasi inna llaaha samee'un baseer
DIN 31635allāhu yaṣṭafī mina l-malāʾikati rusulan wamina n-nāsi ʾinna llāha samīʿun baṣīrun
The translators word this verse differently
God chooses messengers from among the angels, and from among the people. God is Hearing and Seeing.
Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer
God chooses apostles of the angels and of men; verily, God hears and sees
God chooseth messengers from among the angels and from among men: verily, God Heareth, Seeth
God chooseth messengers from among the angels, and from among men: For God is He who heareth and seeth
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read · not authoritative
Easy-read (simplified)ya'lamu maa bayna aydeehim wamaa khalfahum wa'ilaa llaahi turja'u l-'umoor
DIN 31635yaʿlamu mā bayna ʾaydīhim wamā ḫalfahum waʾilā llāhi turǧaʿu l-ʾumūru
He knows what is before them, and what is behind them. To God all matters are referred.
He knoweth all that is before them and all that is behind them, and unto Allah all things are returned. $$A
He knows what is before them and what is behind them; and unto God affairs return
He knoweth what is before them and what is behind them; and unto God shall all things return
He knoweth that which is before them, and that which is behind them: And unto God shall all things return
22:77 — the verse above
وَجَٰهِدُوا۟ فِى ٱللَّهِ حَقَّ جِهَادِهِۦ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِى ٱلدِّينِ مِنْ حَرَجٍ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِى هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱعْتَصِمُوا۟ بِٱللَّهِ هُوَ مَوْلَىٰكُمْ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
Easy-read · not authoritative
Easy-read (simplified)wajaahidoo fee llaahi haqqa jihaadihi huwa jtabaakum wamaa ja'ala 'alaykum fee d-deeni min harajin millata abeekum ibraaheema huwa sammaakumu l-muslimeena min qablu wafee haadhaa liyakoona r-rasoolu shaheedan 'alaykum watakoonoo shuhadaa'a 'alaa n-naasi fa'aqeemoo s-salaata wa'aatoo z-zakaata wa'tasimoo billaahi huwa mawlaakum fani'ma l-mawlaa wani'ma n-naseer
DIN 31635waǧāhidū fī llāhi ḥaqqa ǧihādihi huwa ǧtabākum wamā ǧaʿala ʿalaykum fī d-dīni min ḥaraǧin millata ʾabīkum ʾibrāhīma huwa sammākumu l-muslimīna min qablu wafī hāḏā liyakūna r-rasūlu šahīdan ʿalaykum watakūnū šuhadāʾa ʿalā n-nāsi faʾaqīmū ṣ-ṣalāta waʾātū z-zakāta waʿtaṣimū billāhi huwa mawlākum faniʿma l-mawlā waniʿma n-naṣīru
And strive for God, with the striving due to Him. He has chosen you, and has not burdened you in religion-the faith of your father Abraham. It is he who named you Muslims before, and in this. So that the Messenger may be a witness over you, and you may be witnesses over the people. So pray regularly, and give regular charity, and cleave to God. He is your Protector. What an excellent Protector, and what an excellent Helper.
And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper
and fight strenuously for God, as is His due. He has elected you, and has not put upon you any hindrance by your religion,- the faith of your father Abraham. He has named you Muslims before and in this (book), that the Apostle may be a witness against you, and that ye may be witnesses against men. Be ye then steadfast in prayer, and give alms, and hold fast by God; He is your sovereign, and an excellent sovereign, and an excellent help
And do valiantly in the cause of God as it behoveth you to do for Him. He hath elected you, and hath not laid on you any hardship in religion, the Faith of your father Abraham. He hath named you the Muslims Heretofore and in this Book, that the Apostles may be a witness against you, and that ye may be witnesses against the rest of mankind. Therefore observe prayer, and pay the legal impost, and cleave fast to God. He is your liege Lord - a goodly Lord, and a goodly Helper
And fight in defence of God's true religion, as it behoveth you to fight for the same. He hath chosen you, and hath not imposed on you any difficulty in the religion which He hath given you, the religion of your father Abraham: He hath named you Moslems heretofore, and in this book; that our apostle may be a witness against you at the day of judgment, and that ye may be witnesses against the rest of mankind. Wherefore be ye constant at prayer; and give alms: And adhere firmly unto God. He is your master; and He is the best master, and the best protector
2:43
Why this passage is in the study finding 02
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata warka'oo ma'a r-raaki'een
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta warkaʿū maʿa r-rākiʿīna
The translators word this verse differently
And attend to your prayers, and practice regular charity, and kneel with those who kneel.
Compare translations (4)
Establish worship, pay the poor-due, and bow your heads with those who bow (in worship)
Be steadfast in prayer, give the alms, and bow down with those who bow
And observe prayer and pay the legal impost, and bow down with those who bow
observe the stated times of prayer, and pay your legal alms, and bow down yourselves with those who bow down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Faleni namazin, jepeni zekatin dhe përkuluni në ruku bashkë me ata që përkulen.
আর তোমরা সালাত কায়িম করো, যাকাত প্রদান করো এবং রুকূ‘কারীদের সাথে রুকূ‘ করো ।
Namaz obavljajte, zekat dajite i idite na ruku‘ [1] zajedno s onima koji na ruku‘ idu!
Molitvu obavljajte, zekat dajite i idite na ruku‘[2] zajedno s onima koji na ruku‘ idu!
Ñiiɓnee juulde tottiron asakal ɗigganon njankinano-ɗon Alla.
აღასრულეთ ლოცვა, გაიღეთ ზაქათი და მოიხარეთ წელში, წელში მოხრილებთან ერთად (რუქუ'ზე).
Und verrichtet das Gebet, entrichtet die Pflichtabgabe und verbeugt euch (im Gebet) mit den sich Verbeugenden!
Και (να εισέρχεστε στο Ισλάμ και) να τελείτε τις προσευχές (στις καθορισμένες ώρες τους και με το σωστό τρόπο) και να δίνετε τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη) και να υποκλίνεστε (και να υποταχτείτε στον Αλλάχ) μαζί μ' εκείνους που υποκλίνονται (τους Μουσουλμάνους που υποτάσσονται σ' Αυτόν).
तथा नमाज़ क़ायम करो और ज़कात दो और झुकने वालों के साथ झुक जाओ।
43. Ir atlikite As-Salat (Ikamat-as-Salat), ir duokite Zakat, ir lenkitės (arba nuolankiai pakluskite Allahui) kartu su Ar-Rakiun [7].
Salaata seeraan salaataa; zakaas kennaa; warra rukuu’a godhan wajjinis rukuu’a godhaa. (warra salaatuun wajji salaata jamaa'aa salaataa).
И выстаивайте молитву, и выплачивайте закят, и преклоняйтесь вместе с преклоняющимися.
Молитву обављајте, и обавезну милостињу дајте и заједно са онима који молитву обављају и ви обављајте!
Na shikeni Sala, na toeni Zaka, na inameni pamoja na wanaoinama.
Förrätta också bönen, ge allmosan och buga med de som bugar [i bön].
Namazı kılın, zekâtı verin, rükû edenlerle birlikte rükû edin.
اور نمازوں کو قائم کرو اور زکوٰة دو اور رکوع کرنے والوں کے ساتھ رکوع کرو۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًا قَلِيلًا وَإِيَّٰىَ فَٱتَّقُونِ
Easy-read · not authoritative
Easy-read (simplified)wa'aaminoo bimaa anzaltu musaddiqan limaa ma'akum walaa takoonoo awwala kaafirin bihi walaa tashtaroo bi'aayaatee thamanan qaleelan wa'iyyaaya faattaqoon
DIN 31635waʾāminū bimā ʾanzaltu muṣaddiqan limā maʿakum walā takūnū ʾawwala kāfirin bihi walā taštarū biʾāyātī ṯamanan qalīlan waʾiyyāya fāttaqūni
And believe in what I revealed, confirming what is with you; and do not be the first to deny it; and do not exchange My revelations for a small price; and be conscious of Me.
And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me
Believe in what I have revealed, verifying what ye have got, and be not the first to disbelieve in it, and do not barter my signs for a little price, and me do ye fear
and believe in what I have sent down confirming your Scriptures, and be not the first to disbelieve it, neither for a mean price barter my signs: me therefore, fear ye me
and believe in the revelation which I have sent down, confirming that which is with you, and be not the first who believe not therein, neither exchange my signs for a small price; and fear me
وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُوا۟ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa talbisoo l-haqqa bil-baatili wataktumoo l-haqqa wa'antum ta'lamoon
DIN 31635walā talbisū l-ḥaqqa bil-bāṭili wataktumū l-ḥaqqa waʾantum taʿlamūna
The translators word this verse differently
And do not mix truth with falsehood, and do not conceal the truth while you know.
Confound not truth with falsehood, nor knowingly conceal the truth
Clothe not truth with vanity, nor hide the truth the while ye know
And clothe not the truth with falsehood, and hide not the truth when ye know it
Cloath not the truth with vanity, neither conceal the truth against your own knowledge
2:43 — the verse above
أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَ أَفَلَا تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)ata'muroona n-naasa bil-birri watansawna anfusakum wa'antum tatloona l-kitaaba afalaa ta'qiloon
DIN 31635ʾataʾmurūna n-nāsa bil-birri watansawna ʾanfusakum waʾantum tatlūna l-kitāba ʾafalā taʿqilūna
The translators word this verse differently
Do you command people to virtuous conduct, and forget yourselves, even though you read the Scripture? Do you not understand?
Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense
Will ye order men to do piety and forget yourselves? ye read the Book, do ye not then understand
Will ye enjoin what is right upon others, and forget yourselves? Yet ye read the Book: will ye not understand
Will ye command men to do justice, and forget your own souls? Yet ye read the book of the law: Do ye not therefore understand
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
Easy-read · not authoritative
Easy-read (simplified)wasta'eenoo bis-sabri was-salaati wa'innahaa lakabeeratun illaa 'alaa l-khaashi'een
DIN 31635wastaʿīnū biṣ-ṣabri waṣ-ṣalāti waʾinnahā lakabīratun ʾillā ʿalā l-ḫāšiʿīna
And seek help through patience and prayer. But it is difficult, except for the devout.
Seek help in patience and prayer; and truly it is hard save for the humble-minded
Seek aid with patience and prayer, though it is a hard thing save for the humble
And seek help with patience and prayer: a hard duty indeed is this, but not to the humble
Ask help with perseverance and prayer; this indeed is grievous, unless to the humble
3:43
Why this passage is in the study finding 03
يَٰمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٰكِعِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa maryamu qnutee lirabbiki wasjudee warka'ee ma'a r-raaki'een
DIN 31635yā maryamu qnutī lirabbiki wasǧudī warkaʿī maʿa r-rākiʿīna
"O Mary, be devoted to your Lord, and bow down, and kneel with those who kneel."
Compare translations (4)
O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship)
O Mary! be devout unto thy Lord, and adore and bow down with those who bow
O Mary! be devout towards thy Lord, and prostrate thyself, and bow down with those who bow
O Mary, be devout towards thy Lord, and worship, and bow down with those who bow down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Oj Merjem! Përkushtohu në adhurimin ndaj Zotit tënd, bëj sexhde dhe përkulu në ruku bashkë me ata që përkulen!"
হে মারইয়াম! তোমার রবের জন্য বিনয়ী ও অনুগত হও,(২১) তাঁর সিজদা করো এবং রুকূকারীদের সাথে রুকূ করো।
"Merjema, budi skrušena i pokorna Gospodaru svome, i sedždu čini i sa onima koji ruku' obavljaju i ti obavljaj!” [1]
"Marijo, budi skrušena i pokorna Gospodaru svome, i padaj ničice, a i pregibaj se s onima koji se u molitvi pregibaju!"
Hey Maryam, toƴƴinano Joomi maa, sujjaa ndukƴƴidaa e rukƴƴooɓe ɓen.
«ო, მარიამ! სრულად დაემორჩილე შენს უფალს, და ქედი მოიხარე (მიწაზე საჯდით), და წელში მოიხარე (რუქუ'ზე) იმათთან ერთად, ვინც იხრებიან».
„O Maryam, sei deinem Herrn demütig ergeben, wirf dich nieder und verbeuge dich zusammen mit den sich Verbeugenden.“
Ω, Μαρία! Να είσαι αφοσιωμένη στην υπακοή προς τον Κύριό σου (με υποταγή και ευλάβεια) και πέσε σε Σουτζούντ στάση (με το μέτωπο και τις παλάμες στο έδαφος, προσευχόμενη) και να υποκλίνεσαι μ’ εκείνους που υποκλίνονται.»
ऐ मरयम! अपने पालनहार का आज्ञापालन करती रहो और सजदा करो तथा रुकू करने वालों के साथ रुकू करती रहो।
O Maryem, sii devota al tuo Dio e prostrati e inchinati con quelli che si inchinano!»
43. Marjama! „Nuolankiai paklusk savo Viešpačiui (Allahui, negarbinant nieko kito, tik Jį Vienintelį) ir pulk kniūbsčiomis ir Irkai (nusilenk) kartu su Ar-Rakiūn (tais, kurie nusilenkia).“
”Yaa Maryam! Gooftaa keetiif akkaan ajajami. Sujuudas godhi. Warra gadi jedhan waliinis gadi jedhi (rukuu’a godhi)." (salaatatti ajaje)
О Марьям! Покорись своему Господу, пади ниц и склонись в поясном поклоне вместе со склоняющимися».
„Марија, буди скрушена и покорна Господару своме, и ничице падај, и са онима који молитву обављају и ти обављај!'
Ewe Maryam! Mnyenyekee Mola wako Mlezi, na usujudu, na urukuu pamoja na wanaorukuu.
Maria! Var hängiven din Herre, fall ned på ditt ansikte och buga dig tillsammans med de som bugar.”
"Ey Meryem! Rabbine gönülden boyun eğ, secde et, rükû edenlerle birlikte rükû et!"
اے مریم! تو اپنے رب کی اطاعت کر اور سجده کر اور رکوع کرنے والوں کے ساتھ رکوع کر۔
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزًا وَٱذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِٱلْعَشِىِّ وَٱلْإِبْكَٰرِ
Easy-read · not authoritative
Easy-read (simplified)qaala rabbi j'al lee aayatan qaala aayatuka allaa tukallima n-naasa thalaathata ayyaamin illaa ramzan wadhkur rabbaka katheeran wasabbih bil-'ashiyyi wal-'ibkaar
DIN 31635qāla rabbi ǧʿal lī ʾāyatan qāla ʾāyatuka ʾallā tukallima n-nāsa ṯalāṯata ʾayyāmin ʾillā ramzan waḏkur rabbaka kaṯīran wasabbiḥ bil-ʿašiyyi wal-ʾibkāri
He said, "My Lord, give me a sign." He said, "Your sign is that you shall not speak to the people for three days, except by gestures. And remember your Lord much, and praise in the evening and the morning."
He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning
He said, 'My Lord, make for me a sign.' He said, 'Thy sign is that thou shalt not speak to men for three days, save by gesture; but remember thy Lord much, and celebrate His praises in the evening and the morning
He said, "Lord! give me a token." He said, "Thy token shall be, that for three days thou shalt speak to no man but by signs: But remember thy Lord often, and praise him at even and at morn
Zacharias answered, Lord, give me a sign. The angel said, thy sign shall be, that thou shalt speak unto no man for three days, otherwise than by gesture: Remember thy Lord often, and praise him evening and morning
وَإِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaalati l-malaa'ikatu yaa maryamu inna llaaha stafaaki watahharaki wastafaaki 'alaa nisaa'i l-'aalameen
DIN 31635waʾiḏ qālati l-malāʾikatu yā maryamu ʾinna llāha ṣṭafāki waṭahharaki waṣṭafāki ʿalā nisāʾi l-ʿālamīna
The angels said, "O Mary, God has chosen you, and has purified you. He has chosen you over all the women of the world.
And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation
And when the angels said, 'O Mary! verily, God has chosen thee, and has purified thee, and has chosen thee above the women of the world
And remember when the angels said, "O Mary! verily hath God chosen thee, and purified thee, and chosen thee above the women of the worlds
And when the angels said, O Mary, verily God hath chosen thee, and hath purified thee, and hath chosen thee above all the women of the world
3:43 — the verse above
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika min anbaa'i l-ghaybi nooheehi ilayka wamaa kunta ladayhim idh yulqoona aqlaamahum ayyuhum yakfulu maryama wamaa kunta ladayhim idh yakhtasimoon
DIN 31635ḏālika min ʾanbāʾi l-ġaybi nūḥīhi ʾilayka wamā kunta ladayhim ʾiḏ yulqūna ʾaqlāmahum ʾayyuhum yakfulu maryama wamā kunta ladayhim ʾiḏ yaḫtaṣimūna
These are accounts from the Unseen, which We reveal to you. You were not with them when they cast their lots as to which of them would take charge of Mary; nor were you with them as they quarreled.
This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon)
That is (one) of the declarations of the unseen world which we reveal to thee, though thou wert not by them when they threw their lots which of them should take care of Mary, nor were ye by them when they did dispute
This is one of the announcements of things unseen by thee: To thee, O Muhammad! do we reveal it; for thou wast not with them when they cast lots with reeds which of them should rear Mary; nor wast thou with them when they disputed about it
This is a secret history: We reveal it unto thee, although thou wast not present with them when they threw in their rods to cast lots which of them should have the education of Mary; neither wast thou with them, when they strove among themselves
إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ
Easy-read · not authoritative
Easy-read (simplified)idh qaalati l-malaa'ikatu yaa maryamu inna llaaha yubashshiruki bikalimatin minhu smuhu l-maseehu 'eesaa bnu maryama wajeehan fee d-dunyaa wal-'aakhirati wamina l-muqarrabeen
DIN 31635ʾiḏ qālati l-malāʾikatu yā maryamu ʾinna llāha yubašširuki bikalimatin minhu smuhu l-masīḥu ʿīsā bnu maryama waǧīhan fī d-dunyā wal-ʾāḫirati wamina l-muqarrabīna
The Angels said, "O Mary, God gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, well-esteemed in this world and the next, and one of the nearest.
(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah)
When the angel said, 'O Mary! verily, God gives thee the glad tidings of a Word from Him; his name shall be the Messiah Jesus the son of Mary, regarded in this world and the next and of those whose place is nigh to God
Remember when the angel said, "O Mary! Verily God announceth to thee the Word from Him: His name shall be, Messiah Jesus the son of Mary, illustrious in this world, and in the next, and one of those who have near access to God
When the angels said; O Mary, verily God sendeth thee good tidings, that thou shalt bear the word, proceeding from himself; his name shall be Christ Jesus the son of Mary, honourable in this world and in the world to come, and one of those who approach near to the presence of God
48:29
Why this passage is in the study finding 04
مُّحَمَّدٌ رَّسُولُ ٱللَّهِ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ تَرَىٰهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِى ٱلتَّوْرَىٰةِ وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًۢا
Easy-read · not authoritative
Easy-read (simplified)muhammadun rasoolu llaahi walladheena ma'ahu ashiddaa'u 'alaa l-kuffaari ruhamaa'u baynahum taraahum rukka'an sujjadan yabtaghoona fadlan mina llaahi waridwaanan seemaahum fee wujoohihim min athari s-sujoodi dhaalika mathaluhum fee t-tawraati wamathaluhum fee l-'injeeli kazar'in akhraja shat'ahu fa'aazarahu fastaghlaza fastawaa 'alaa sooqihi yu'jibu z-zurraa'a liyagheeza bihimu l-kuffaara wa'ada llaahu lladheena aamanoo wa'amiloo s-saalihaati minhum maghfiratan wa'ajran 'azeemaa
DIN 31635muḥammadun rasūlu llāhi wallaḏīna maʿahu ʾašiddāʾu ʿalā l-kuffāri ruḥamāʾu baynahum tarāhum rukkaʿan suǧǧadan yabtaġūna faḍlan mina llāhi wariḍwānan sīmāhum fī wuǧūhihim min ʾaṯari s-suǧūdi ḏālika maṯaluhum fī t-tawrāti wamaṯaluhum fī l-ʾinǧīli kazarʿin ʾaḫraǧa šaṭʾahu faʾāzarahu fastaġlaẓa fastawā ʿalā sūqihi yuʿǧibu z-zurrāʿa liyaġīẓa bihimu l-kuffāra waʿada llāhu llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti minhum maġfiratan waʾaǧran ʿaẓīman
The translators word this verse differently
Muhammad is the Messenger of God. Those with him are stern against the disbelievers, yet compassionate amongst themselves. You see them kneeling, prostrating, seeking blessings from God and approval. Their marks are on their faces from the effects of prostration. Such is their description in the Torah, and their description in the Gospel: like a plant that sprouts, becomes strong, grows thick, and rests on its stem, impressing the farmers. Through them He enrages the disbelievers. God has promised those among them who believe and do good deeds forgiveness and a great reward.
Compare translations (4)
Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward
Mohammed is the Apostle of God, and those who are with Him are vehement against the misbelievers,- compassionate amongst themselves; thou mayest see them bowing down, adoring, craving grace from God and His goodwill,- their marks are in their faces from the effects of adoration;- that is their similitude in the law and their similitude in the gospel; as a seedling puts forth its sprouts and strengthens it, and grows stout, and straightens itself upon its stem, delighting the sower!- that the misbelievers may be angry at them;- God has promised those of them who believe and do right - forgiveness and a mighty hire
Muhammad is the Apostle of God; and his comrades are vehement against the infidels, but full of tenderness among themselves. Thou mayst see them bowing down, prostrating themselves, imploring favours from God, and His acceptance. Their tokens are on their faces, the marks of their prostrations. This is their picture in the Law, and their picture in the Evangel: they are as the seed which putteth forth its stalk; then strengtheneth it, and it groweth stout, and riseth upon its stem, rejoicing the husbandman - that the infidels may be wrathful at them. To such of them as believe and do the things that are right, hath God promised forgiveness and a noble recompense
Mohammed is the apostle of God: And those who are with him are fierce against the unbelievers, but compassionate towards one another. Thou mayest see them bowing down, prostrate, seeking a recompense from God, and his good will. Their signs are in their faces, being marks of frequent prostration. This is their description in the pentateuch, and their description in the gospel: They are as seed which putteth forth its stalk, and strengtheneth it, and swelleth in the ear, and riseth upon its stem; giving delight unto the sower. Such are the Moslems described to be: That the infidels may swell with indignation at them. God hath promised unto such of them as believe, and do good works, pardon and a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Muhamedi është i Dërguari i Allahut, kurse ata që janë me të janë të ashpër ndaj jobesimtarëve e të mëshirshëm mes vete. I sheh ata në ruku e në sexhde, duke kërkuar mirësi prej Allahut dhe kënaqësinë e Tij. Në fytyrat e tyre duken shenjat e gjurmëve të sexhdes. Ky është përshkrimi i tyre në Teurat, ndërsa në Inxhil ata përshkruhen si një farë e mbjellë që nxjerr filiza, pastaj forcohet e bëhet i trashë dhe qëndron mbi kërcellin e vet, duke i mahnitur mbjellësit. (Allahu i bëri të këtillë) që përmes tyre t'i zemërojë jobesimtarët. Atyre që besojnë dhe bëjnë vepra të mira nga mesi i tyre, Allahu u ka premtuar falje dhe shpërblim të madh.
মুহাম্মাদ আল্লাহর রাসূল এবং তার সাথে যারা আছে তারা কাফিরদের প্রতি অত্যন্ত কঠোর; পরস্পরের প্রতি সদয়, তুমি তাদেরকে রুকূকারী, সাজদাকারী অবস্থায় দেখতে পাবে। তারা আল্লাহর করুণা ও সন্তুষ্টি অনুসন্ধান করছে। তাদের আলামত হচ্ছে, তাদের চেহারায় সাজদার চিহ্ন থাকে। এটাই তাওরাতে তাদের দৃষ্টান্ত। আর ইনজীলে তাদের দৃষ্টান্ত হলো একটি চারাগাছের মত, যে তার কচিপাতা উদ্গত করেছে ও শক্ত করেছে, অতঃপর তা পুষ্ট হয়েছে ও স্বীয় কাণ্ডের ওপর মজবুতভাবে দাঁড়িয়েছে, যা চাষিকে আনন্দ দেয়। যাতে তিনি তাদের দ্বারা কাফিরদেরকে ক্রোধান্বিত করতে পারেন। তাদের মধ্যে যারা ঈমান আনে ও সৎকর্ম করে, আল্লাহ তাদের জন্য ক্ষমা ও মহাপ্রতিদানের ওয়াদা করেছেন।
Muhammed je Allahov poslanik, a oni koji su s njim strogi su prema nevjernicima, a samilosni među sobom; vidiš ih kako ruku‘ i sedždu čine želeći od Allaha obilje i zadovoljstvo – na licima su im znaci, tragovi od padanja na sedždu. Tako su opisani u Tevratu. A u Indžilu: oni su kao biljka kad izdanak svoj izbaci pa ga, onda, učvrsti, i on ojača, i uspravi se na svojoj stabljici izazivajući divljenje sijačâ – da bi On s vjernicima najedio nevjernike. Onima koji vjeruju i dobra djela čine Allah obećava oprost i nagradu veliku.
Muhammed je Allahov poslanik, a oni koji su s njim strogi su prema nevjernicima a samilosni među sobom; vidiš ih kako klanjaju i licem na tlo padaju želeći od Allaha obilje i zadovoljstvo – na licima su im znaci, tragovi od padanja ničice. Tako su opisani u Tori. A u Evanđelju: oni su kao biljka kad izdanak svoj izbaci pa ga, onda, učvrsti, i on ojača, i uspravi se na svojoj stabljici izazivajući divljenje sijačâ – da bi On s vjernicima najedio nevjernike. Onima koji vjeruju i dobra djela čine Allah obećava oprost i nagradu veliku.
Muhammdu ko Nulaaɗo Allah. Won'ɗuɓe e makko ɓeen ko ñaaɗuɓe e yedduɓe ɓeen, yurmondirɓe hakkunde maɓɓe. A yi'at ɓe hiɓe ruƴƴa, hiɓe cujja, hiɓe ɗaɓɓira Allah ɓural e welayee. Ma'andeeji maɓɓe ɗin no ka j'eece maɓɓe batte cujjugol ngol. Ko ɗuum woni ko ɓe ciforaa ka Tawreeta. No ɓe ciforaa ka Linjiila kan, ko wano remuru yaltingu puɗi mayru, ngu ɓanngini ɗi, ɗi tekki, ɗi fotondiri e binndeeje majji, hara ɗuum no haawna remooɓe, fii no [Allah] tikkinira ɓe yedduɓe ɓen. Allah fodii e maɓɓe ɓen gooŋɗinɓe ɓe ngolli moƴƴuɗi ɗin, haforanal e njoɓdi mawnundi.
მუჰამმადი ალლაჰის შუამავალია. ხოლო ისინი, ვინც მასთან არიან [საჰაბები], მკაცრნი არიან ურწმუნოთა მიმართ და ლმობიერნი ერთმანეთის მიმართ. შენ მათ იხილავ მუხლმოდრეკილთ, მიწამდე თაყვანისმცემელთ, რომლებიც ეძიებენ ალლაჰის წყალობასა და კეთილგანწყობას. მათი ნიშანი მათ სახეებზეა მიწამდე (საჯდაზე) თაყვანისცემის კვალისაგან. ესენი მათი ნიშნებია [როგორც აღწერილია] თორაში, ხოლო მათი ნიშანი სახარებაში არის (როგორც) თესლი, რომელიც აღმოცენდა და მას დაეხმარა; ის გამაგრდა და თავის ღეროებზე გამართა, რამაც მთესველები გაახარა, – რათა მათ [მორწმუნეთა დიდმა რაოდენობამ] ურწმუნოთა რისხვა გამოეწვიათ. ალლაჰმა მათგან, ვინც ირწმუნა და სიკეთე ქმნა, პატიება და დიდი საზღაური [სამოთხე] აღუთქვა!
Muhammad ist der Gesandte Allahs. Und diejenigen, die mit ihm sind, sind den Ungläubigen gegenüber hart, zueinander aber barmherzig. Du siehst sie sich verbeugen und niederwerfen, indem sie nach Huld von Allah und Wohlgefallen trachten. Ihr Merkmal steht auf ihren Gesichtern durch die Spuren der Niederwerfung. Dies ist ihr Gleichnis in der Thora. Und ihr Gleichnis im Evangelium ist das eines Getreidefeldes, das seine Triebe hervorbringt und dann stärker werden lässt, so dass sie verdicken und ebenmäßig auf ihren Halmen stehen, so dass es den Anbauern gefällt. (Dies,) damit Er die Ungläubigen durch sie ergrimmen lasse. Allah hat denjenigen von ihnen, die glauben und rechtschaffene Taten verrichten, Vergebung und gewaltigen Lohn versprochen.
Ο Μωχάμμαντ είναι ο Αγγελιαφόρος του Αλλάχ. Και αυτοί που είναι μαζί του είναι δυνατοί ενάντια στους (πολεμιστές) άπιστους, και είναι ελεήμονες μεταξύ τους. Τους βλέπεις να υποκλίνονται και να πέφτουν σε Σιτζούντ στάση (με το μέτωπο στο έδαφος στην προσευχή), αναζητώντας χάρη από τον Αλλάχ και την ευαρέστησή Του. Το σημάδι τους είναι στα πρόσωπά τους λόγω της Σιτζούντ στάσης, και αυτή είναι η περιγραφή τους στην Τορά. Όσο για την περιγραφή τους στο Ιν-τζήλ, είναι σαν ένα φυτό που έβγαλε τα κλαδιά του, τα οποία το ενδυνάμωσαν, και έτσι (το φυτό) μεγάλωσε και στάθηκε καλά στον κορμό του, και έτσι άρεσε στους καλλιεργητές (για την ομορφιά του). (Ο Αλλάχ έκανε τον Προφήτη και τους συντρόφους του μ' αυτή την περιγραφή) για να ενοχλεί μ' αυτούς, εκείνους τους άπιστους. Ο Αλλάχ έχει υποσχεθεί σ' αυτούς που πιστεύουν και κάνουν ενάρετες πράξεις, μία συγχώρεση και μία σπουδαία ανταμοιβή.
मुहम्मद[17] अल्लाह के रसूल हैं और वे लोग जो उनके साथ हैं, काफ़िरों पर बहुत सख़्त हैं, आपस में बहुत दयालु हैं। तुम उन्हें रुकू' करते हुए, सजदा करते हुए, अल्लाह का अनुग्रह और (उसकी) प्रसन्नता तलाश करते हुए देखोगे। उनकी निशानी उनके चेहरों पर है, सजदों के चिह्न से। यह उनका विवरण तौरात में है। तथा इंजील में उनका विवरण उस खेती की तरह है, जिसने अपना अंकुर निकाला, फिर उसे प्रबल किया, फिर वह मोटा हो गया, फिर वह अपने तने पर सीधा खड़ा हो गया। वह किसानों को खुश करता है, ताकि उनके द्वारा काफिरों को गुस्सा दिलाए। अल्लाह ने उनमें से उन लोगों से, जो ईमान लाए तथा उन्होंने अच्छे कर्म किए, बड़ी क्षमा तथा बहुत बड़े प्रतिफल का वादा किया है।
Muħammed, il Messaggero di Allāh, e i suoi compagni, sono severi coi miscredenti, e indulgenti tra di loro: li vedi chini, prosternati, desiderare umilmente la grazia di Allāh e il Suo compiacimento; sulla fronte hanno i segni della prosternazione: questo è il loro esempio nella Torāh e il loro esempio nel Vangelo, come un seme che germoglia, rafforzandosi, poi si irrobustisce, ed eccolo elevarsi solido sul proprio stelo, soddisfacendo i seminatori, per fare invidia ai miscredenti. Allāh ha promesso a quelli che hanno creduto, e hanno fatto il bene tra di loro, perdono e grande ricompensa.
29. Muchammedas (ﷺ) yra Allaho pasiuntinys. Ir tie, kurie yra su juo, yra aršūs prieš netikinčiuosius, ir gailestingi vieni kitiems. Tu matai juos, besilenkiančius ir kniūbsčius (maldoje), siekiančius atlygio iš Allaho ir (Jo) patenkinimo. Jų (tikėjimo) ženklas yra ant jų veidų, paliktas po nusilenkimo (maldose). Tai yra jų aprašymas Taurate (Toroje). Bet jų aprašymas Indžylije (Evangelijoje) yra kaip (pasėta) sėkla, kuri išdygsta, ir jos stiebas tapo stipriu. Tuomet jis sustorėjo, ir tapo tiesus, džiugindamas sėjėjus. Šiuo būdu (Allahas) padaro tikinčiuosius apmaudu netikintiesiems. Allahas pažadėjo tiems, kurie tiki (t. y. kurie seka Islamo monoteizmu, Pranašo Muchammedo ﷺ tikėjimu iki Prikėlimo Dienos) ir daro gerus darbus, atleidimą ir didelį atlygį (t. y. Rojų).
Muhammad ergamaa Rabbiiti. Warri isaan wajjii kuffaara irratti ciccimoo, gidduu isaanitti immoo wal mararfatoodha. rukuu’aafi sujuuda kangodhan argita Tolaafi jaalala Rabbii barbaadan. Mallattooleen isaanii fuulleen isaanii keessa jira, kan faanaa sujuudaa irraa ta’e. Sun fakkeenya isaanii kan Tawraat keessaati. Fakkeenyi isaanii kan Injiil keessa jiru immoo akka midhaan lakkuu isaa baasee isa jabeessee, furdatee, jirma isaa irratti dhaabbateeti. facaafattoota jaalachiise. (Wanni akkanatti isaan jabeessef) akka isaaniin kaafirtoota dallansiisuufi. Rabbiin isaan irraa warra amananii gaggaarii hojjatan araaramaafi mindaa guddaa waadaa isaaniif galee jira. [6]
Мухаммад — Посланник Аллаха, и те, которые с ним, суровы к отвергшим веру и милосердны между собой. Ты видишь их кланяющимися и падающими ниц, стремящимися к милости от Аллаха и довольству. Примета их — на их лицах от следов земных поклонов. Таково их описание в Таурате. А их описание в Инджиле подобно посеву, который выпустил свой росток, затем укрепил его, и он стал толстым и выпрямился на своём стебле, восхищая сеятелей, — чтобы этим привести в ярость отвергших веру. Аллах обещал тем из них, которые уверовали и совершали праведные деяния, прощение и великую награду.
Мухаммед је Аллахов Посланик, а његови следбеници су строги према неверницима, а самилосни међу собом; видиш их како се клањају и лицем на тле падају желећи Аллахову награду и задовољство – на лицима су им знаци, трагови од падања лицем на тло. Тако су описани у Тори. А у Јеванђељу: они су као биљка кад свој изданак избаци па га онда учврсти, и он ојача, и усправи се на својој стабљици изазивајући дивљење сејача - да би Он са верницима ојадио невернике. Онима који верују и раде добра дела Аллах обећава опрост и велику награду.
Muhammad ni Mtume wa Mwenyezi Mungu. Na wale walio pamoja naye wana nguvu mbele ya makafiri, na wanahurumiana wao kwa wao. Utawaona wakiinama na kusujudu wakitafuta fadhila na radhi za Mwenyezi Mungu. Alama zao zi katika nyuso zao, kutokana na athari ya kusujudu. Huu ndio mfano wao katika Taurati. Na mfano wao katika Injili ni kama mmea uliotoa chipukizi lake, kisha ukalitia nguvu, ukawa mnene, ukasimama sawa juu ya ubuwa wake, ukawafurahisha wakulima, ili kuwakasirisha kwa ajili yao makafiri. Mwenyezi Mungu amewaahidi wale walioamini na wakatenda mema katika wao msamaha na ujira mkubwa.
Muhammed är Guds sändebud. Och de som följer honom är ståndaktiga mot de otrogna och ömsinta mot varandra. Du ser dem ständigt buga och falla ner i bön, i strävan efter Guds nåd och välbehag. Deras kännetecken syns i deras ansikten, med spår från deras nedfall mot marken. Sådan är deras liknelse i Tawrāt. Och i Injīl liknas de vid en planta som skjuter skott, växer sig stark och slutligen reser sig på sin stam, till odlarens glädje – för att väcka de otrognas raseri. Gud har lovat de som tror och handlar rättfärdigt förlåtelse och en väldig belöning.
Muhammed, Allah’ın Rasûlüdür. Onunla beraber olanlar; kâfirlere karşı şiddetli, kendi aralarında merhametlidirler. Onların rükû ve secde ederek Allah’ın lütuf ve rızasını arzuladıklarını görürsün. Onların işareti yüzlerindeki secde izleridir. İşte bu onların Tevrat’taki örneğidir. İncil'deki örneği ise filizini yarıp çıkarmış, gittikçe onu kuvvetlendirerek kalınlaşmış, gövdesi üzerine dikilmiş bir ekin gibidir ki, bu çiftçilerin de hoşuna gider. (Bu) Onunla kâfirleri öfkelendirmek içindir. Onlardan iman eden ve salih amellerde bulunanlara mağfiret ve büyük bir mükâfat vadetmiştir.
محمد (صلی اللہ علیہ وسلم) اللہ کے رسول ہیں اور جو لوگ ان کے ساتھ کافروں پر سخت ہیں آپس میں رحمدل ہیں، تو انہیں دیکھے گا کہ رکوع اور سجدے کر رہے ہیں اللہ تعالیٰ کے فضل اور رضامندی کی جستجو میں ہیں، ان کا نشان ان کے چہروں پر سجدوں کے اﺛر سے ہے، ان کی یہی مثال تورات میں ہے اور ان کی مثال انجیل میں ہے[1] ، مثل اسی کھیتی کے جس نے اپنا انکھوا نکالا[2] پھر اسے مضبوط کیا اور وه موٹا ہوگیا پھر اپنے تنے پر سیدھا کھڑا ہوگیا اور کسانوں کو خوش کرنے لگا[3] تاکہ ان کی وجہ سے کافروں کو چڑائے[4]، ان ایمان والوں اور نیک اعمال والوں سے اللہ نے بخشش کا اور بہت بڑے ﺛواب کا وعده کیا ہے.[5]
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لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا
Easy-read · not authoritative
Easy-read (simplified)laqad sadaqa llaahu rasoolahu r-ru'yaa bil-haqqi latadkhulunna l-masjida l-haraama in shaa'a llaahu aamineena muhalliqeena ru'oosakum wamuqassireena laa takhaafoona fa'alima maa lam ta'lamoo faja'ala min dooni dhaalika fathan qareebaa
DIN 31635laqad ṣadaqa llāhu rasūlahu r-ruʾyā bil-ḥaqqi latadḫulunna l-masǧida l-ḥarāma ʾin šāʾa llāhu ʾāminīna muḥalliqīna ruʾūsakum wamuqaṣṣirīna lā taḫāfūna faʿalima mā lam taʿlamū faǧaʿala min dūni ḏālika fatḥan qarīban
God has fulfilled His Messenger's vision in truth: "You will enter the Sacred Mosque, God willing, in security, heads shaven, or hair cut short, not fearing. He knew what you did not know, and has granted besides that an imminent victory."
Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand
God truly verified for His Apostle the vision that ye shall verity enter the Sacred Mosque, if God please, in safety with shaven heads or cut hair, ye shall not fear; for He knows what ye know not, and He has set for you, beside that, a victory nigh at hand
Now hath God in truth made good to His Apostle the dream in which he said, "Ye shall surely enter the sacred Mosque, if God will, in full security, having your heads shaved and your hair cut: ye shall not fear; for He knoweth what ye know not; and He hath ordained you, beside this, a speedy victory
Now hath God in truth verified unto his apostle the vision, wherein He said; ye shall surely enter the holy temple of Mecca, if God please, in full security; having your heads shaved, and your hair cut: Ye shall not fear: For God knoweth that which ye know not; and He hath appointed you, besides this, a speedy victory
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَكَفَىٰ بِٱللَّهِ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee arsala rasoolahu bil-hudaa wadeeni l-haqqi liyuzhirahu 'alaa d-deeni kullihi wakafaa billaahi shaheedaa
DIN 31635huwa llaḏī ʾarsala rasūlahu bil-hudā wadīni l-ḥaqqi liyuẓhirahu ʿalā d-dīni kullihi wakafā billāhi šahīdan
It is He who sent His Messenger with the guidance and the religion of truth, to make it prevail over all religions. God suffices as Witness.
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness
He it is who sent His Apostle with guidance and the religion of truth to set it above all religion; for God is witness enough
It is He who hath sent His Apostle with "the Guidance," and the religion of truth, that He may exalt it above every religion. And enough for thee is this testimony on the part of God
It is He who hath sent his apostle with the direction, and the religion of truth; that He may exalt the same above every religion: And God is a sufficient witness hereof
48:29 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 22:77, 2:43, 3:43, 48:29, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/