And attend to your prayers, and practice regular charity, and kneel with those who kneel.
What does the Qur'an say about how to pray - and what does it not give?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:43 Establish the prayer, pay the alms, and bow with those who bow. In because it names the act and names it as done with others.
- 02 2:125 Names a place of prayer, and names those who go around, who stay for devotion, and who bow and prostrate. In because it is the set's fullest list of postures.
- 03 2:238 Guard the prayers, and the middle prayer, and stand with devotion. In because it is the only verse in the set that singles one prayer out without saying which.
- 04 3:43 Mary is told to be devout, to prostrate, and to bow with those who bow. In because the same instruction is given outside the community the question asks about.
- 05 4:103 Remember God standing, sitting and reclining, and when secure observe the prayer - prescribed, and at fixed times. In because it is the clearest statement in the set that timing is prescribed.
- 06 4:162 Names the diligent in prayer among those given a great reward. Included as the verse that places prayer beside belief and alms rather than alone.
In plain wordsEditorial written by the editors, not a translation
Read across these six, the renderings give postures, company, times and a place, and they do not give a sequence.
The postures are named repeatedly: bow with those who bow (2:43), and go around, stay for devotion, bow and prostrate (2:125), and Mary is told the same - be devout, prostrate, bow with those who bow (3:43). The instruction to bow is almost always given as bowing with others.
Times are prescribed but not enumerated. 4:103 says to remember God standing, sitting and reclining, and that the prayer is prescribed for the believers at fixed times. 2:238 says to guard the prayers and the middle prayer - and none of the four renderings says which prayer that is.
So what these verses give is a shape, not a manual. How many prayers, at what hours, in what order - the detail a reader is usually looking for - is not in these verses, and where it comes from is the layer this platform cannot yet show.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:43, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:43
Why this passage is in the study finding 01
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata warka'oo ma'a r-raaki'een
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta warkaʿū maʿa r-rākiʿīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Establish worship, pay the poor-due, and bow your heads with those who bow (in worship)
Be steadfast in prayer, give the alms, and bow down with those who bow
And observe prayer and pay the legal impost, and bow down with those who bow
observe the stated times of prayer, and pay your legal alms, and bow down yourselves with those who bow down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Faleni namazin, jepeni zekatin dhe përkuluni në ruku bashkë me ata që përkulen.
আর তোমরা সালাত কায়িম করো, যাকাত প্রদান করো এবং রুকূ‘কারীদের সাথে রুকূ‘ করো ।
Namaz obavljajte, zekat dajite i idite na ruku‘ [1] zajedno s onima koji na ruku‘ idu!
Molitvu obavljajte, zekat dajite i idite na ruku‘[2] zajedno s onima koji na ruku‘ idu!
Ñiiɓnee juulde tottiron asakal ɗigganon njankinano-ɗon Alla.
აღასრულეთ ლოცვა, გაიღეთ ზაქათი და მოიხარეთ წელში, წელში მოხრილებთან ერთად (რუქუ'ზე).
Und verrichtet das Gebet, entrichtet die Pflichtabgabe und verbeugt euch (im Gebet) mit den sich Verbeugenden!
Και (να εισέρχεστε στο Ισλάμ και) να τελείτε τις προσευχές (στις καθορισμένες ώρες τους και με το σωστό τρόπο) και να δίνετε τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη) και να υποκλίνεστε (και να υποταχτείτε στον Αλλάχ) μαζί μ' εκείνους που υποκλίνονται (τους Μουσουλμάνους που υποτάσσονται σ' Αυτόν).
तथा नमाज़ क़ायम करो और ज़कात दो और झुकने वालों के साथ झुक जाओ।
43. Ir atlikite As-Salat (Ikamat-as-Salat), ir duokite Zakat, ir lenkitės (arba nuolankiai pakluskite Allahui) kartu su Ar-Rakiun [7].
Salaata seeraan salaataa; zakaas kennaa; warra rukuu’a godhan wajjinis rukuu’a godhaa. (warra salaatuun wajji salaata jamaa'aa salaataa).
И выстаивайте молитву, и выплачивайте закят, и преклоняйтесь вместе с преклоняющимися.
Молитву обављајте, и обавезну милостињу дајте и заједно са онима који молитву обављају и ви обављајте!
Na shikeni Sala, na toeni Zaka, na inameni pamoja na wanaoinama.
Förrätta också bönen, ge allmosan och buga med de som bugar [i bön].
Namazı kılın, zekâtı verin, rükû edenlerle birlikte rükû edin.
اور نمازوں کو قائم کرو اور زکوٰة دو اور رکوع کرنے والوں کے ساتھ رکوع کرو۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًا قَلِيلًا وَإِيَّٰىَ فَٱتَّقُونِ
Easy-read · not authoritative
Easy-read (simplified)wa'aaminoo bimaa anzaltu musaddiqan limaa ma'akum walaa takoonoo awwala kaafirin bihi walaa tashtaroo bi'aayaatee thamanan qaleelan wa'iyyaaya faattaqoon
DIN 31635waʾāminū bimā ʾanzaltu muṣaddiqan limā maʿakum walā takūnū ʾawwala kāfirin bihi walā taštarū biʾāyātī ṯamanan qalīlan waʾiyyāya fāttaqūni
And believe in what I revealed, confirming what is with you; and do not be the first to deny it; and do not exchange My revelations for a small price; and be conscious of Me.
And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me
Believe in what I have revealed, verifying what ye have got, and be not the first to disbelieve in it, and do not barter my signs for a little price, and me do ye fear
and believe in what I have sent down confirming your Scriptures, and be not the first to disbelieve it, neither for a mean price barter my signs: me therefore, fear ye me
and believe in the revelation which I have sent down, confirming that which is with you, and be not the first who believe not therein, neither exchange my signs for a small price; and fear me
وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُوا۟ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa talbisoo l-haqqa bil-baatili wataktumoo l-haqqa wa'antum ta'lamoon
DIN 31635walā talbisū l-ḥaqqa bil-bāṭili wataktumū l-ḥaqqa waʾantum taʿlamūna
The translators word this verse differently
And do not mix truth with falsehood, and do not conceal the truth while you know.
Confound not truth with falsehood, nor knowingly conceal the truth
Clothe not truth with vanity, nor hide the truth the while ye know
And clothe not the truth with falsehood, and hide not the truth when ye know it
Cloath not the truth with vanity, neither conceal the truth against your own knowledge
2:43 — the verse above
أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَ أَفَلَا تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)ata'muroona n-naasa bil-birri watansawna anfusakum wa'antum tatloona l-kitaaba afalaa ta'qiloon
DIN 31635ʾataʾmurūna n-nāsa bil-birri watansawna ʾanfusakum waʾantum tatlūna l-kitāba ʾafalā taʿqilūna
The translators word this verse differently
Do you command people to virtuous conduct, and forget yourselves, even though you read the Scripture? Do you not understand?
Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense
Will ye order men to do piety and forget yourselves? ye read the Book, do ye not then understand
Will ye enjoin what is right upon others, and forget yourselves? Yet ye read the Book: will ye not understand
Will ye command men to do justice, and forget your own souls? Yet ye read the book of the law: Do ye not therefore understand
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
Easy-read · not authoritative
Easy-read (simplified)wasta'eenoo bis-sabri was-salaati wa'innahaa lakabeeratun illaa 'alaa l-khaashi'een
DIN 31635wastaʿīnū biṣ-ṣabri waṣ-ṣalāti waʾinnahā lakabīratun ʾillā ʿalā l-ḫāšiʿīna
And seek help through patience and prayer. But it is difficult, except for the devout.
Seek help in patience and prayer; and truly it is hard save for the humble-minded
Seek aid with patience and prayer, though it is a hard thing save for the humble
And seek help with patience and prayer: a hard duty indeed is this, but not to the humble
Ask help with perseverance and prayer; this indeed is grievous, unless to the humble
2:125
Why this passage is in the study finding 02
وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبْرَٰهِـۧمَ مُصَلًّى وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
Easy-read · not authoritative
Easy-read (simplified)wa'idh ja'alnaa l-bayta mathaabatan lilnnaasi wa'amnan waattakhidhoo min maqaami ibraaheema musallan wa'ahidnaa ilaa ibraaheema wa'ismaa'eela an tahhiraa baytiya lilttaa'ifeena wal-'aakifeena war-rukka'i s-sujood
DIN 31635waʾiḏ ǧaʿalnā l-bayta maṯābatan lilnnāsi waʾamnan wāttaḫiḏū min maqāmi ʾibrāhīma muṣallan waʿahidnā ʾilā ʾibrāhīma waʾismāʿīla ʾan ṭahhirā baytiya lilṭṭāʾifīna wal-ʿākifīna war-rukkaʿi s-suǧūdi
The translators word this verse differently
And We made the House a focal point for the people, and a sanctuary. Use the shrine of Abraham as a place of prayer. And We commissioned Abraham and Ishmael, "Sanctify My House for those who circle around it, and those who seclude themselves in it, and those who kneel and prostrate."
Compare translations (4)
And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship)
And when we made the House a place of resort unto men, and a sanctuary, and (said) take the station of Abraham for a place of prayer; and covenanted with Abraham and Ishmael, saying, 'Do ye two cleanse my house for those who make the circuit, for those who pay devotions there, for those who bow down, and for those too who adore
And remember when we appointed the Holy House as man's resort and safe retreat, and said, "Take ye the station of Abraham for a place of prayer:" And we commanded Abraham and Ismael, "Purify my house for those who shall go in procession round it, and those who shall abide there for devotion, and those who shall bow down and prostrate themselves
And when we appointed the holy house of Mecca to be a place of resort for mankind, and a place of security; and said, take the station of Abraham for a place of prayer; and we covenanted with Abraham and Ismael, that they should cleanse my house for those who should compass it, and those who should be devoutly assiduous there, and those who should bow down and worship
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Po ashtu, kujtoni kur Ne e bëmë Qabenë vatër kthimi dhe sigurie për njerëzit dhe (ju thamë): "Bëjeni mekamin e Ibrahimit[14] si vend faljeje." Gjithashtu, i urdhëruam Ibrahimin dhe Ismailin: "Pastrojeni Shtëpinë Time për ata që bëjnë tavaf (sillen rreth saj), që qëndrojnë në të dhe që falen duke rënë në ruku e sexhde!"
(আর স্মরণ করো) যখন আমি কা‘বা ঘরকে মানবজাতির মিলনকেন্দ্র ও নিরাপত্তাস্থল করেছিলাম এবং বলেছিলাম: ‘তোমরা মাকামে ইবরাহীমকে সালাতের স্থান হিসাবে গ্রহণ করো। আর আমি ইবরাহীম ও ইসমা’ঈলকে আদেশ দিয়েছিলাম: ‘তোমরা দুজন আমার (কা‘বা) ঘরকে তাওয়াফকারী, ই’তিকাফকারী, রুকূ‘ ও সাজদাকারীদের জন্য পবিত্র রাখবে ।’
I kada Mi Kabu učinismo utočištem i sigurnim mjestom za ljude: "Neka vam mjesto na kojem je Ibrahim stajao bude prostor gdje ćete namaz obavljati!" I Ibrahimu i Ismailu stavili smo u obavezu: "Kabu Moju vas dvojica očistite za one koji je budu obilazili, za one koji u njoj budu boravili, i za one koji ruku' i sedždu budu činili."
I kada Mi Kabu učinismo utočištem i sigurnim mjestom za ljude: "Neka vam mjesto na kojem je Abraham stajao bude prostor gdje ćete molitvu obavljati!" I Abrahamu i Išmaelu stavili smo u obavezu: "Kabu Moju vas dvojica očistite za one koji je budu obilazili, za one koji u njoj budu boravili i molitvu budu obavljali."
Nde min mbaɗi suudu nduu ruttorde yimɓe e hoolaare , njokito-ɗee darnde Ibrahiima wona juulirde, min ngaadanii Ibrahiima e Ismaa'iila yo ɓe laɓɓin suudu am nduu ngam wanngotooɓe e ufnotooɓe e juulooɓe.
და აი, (შეახსენე ადამიანებს, ო, მოციქულო), როგორ ვაქციეთ ჩვენ ეს სახლი [ქააბა] ადამიანებისთვის დაბრუნების ადგილად და უსაფრთხო ადგილად. და (ვთქვით): «აიღეთ [გაიხადეთ] იბრაჰიმის დგომის ადგილი ლოცვის ადგილად». და ჩვენ დავავალეთ იბრაჰიმს და ისმაილს: «გაწმინდეთ ჩემი სახლი [ქააბა] (ხილული და უხილავი სიბილწისგან) ტავაფის შემსრულებელთათვის, იქ მყოფთათვის (ალლაჰისადმი თაყვანისცემის მიზნით), ქედმოხრილთათვის (რუქუ'ში) და მუხლმოდრეკილთათვის (სუჯუდში)!»
Und (gedenkt,) als Wir das Haus zu einem wiederholt aufgesuchten Versammlungsort für die Menschen und zu einer Stätte der Sicherheit machten (und sagten): „Und nehmt Ibrahims Standort als Gebetsplatz!“ Und Wir erlegten Ibrahim und Isma'il auf: „Reinigt Mein Haus für diejenigen, die die Umrundung (arab. „Tawaf“) vollziehen und die sich (darin zum Verrichten von Handlungen der Anbetung) zurückziehen und die sich (im Gebet) verbeugen und niederwerfen.“
Και (ανάφερε, ω, Μωχάμμαντ) όταν κάναμε τον Οίκο (την Κά‘μπα στη Μάκκα) καταφύγιο στο οποίο οι άνθρωποι επιστρέφουν συχνά (λόγω της αγάπης τους προς αυτό) κι έναν ασφαλή τόπο. Και πάρτε (ω, άνθρωποι) το Μακάμ του Ιμπραήμ (Αβραάμ) (την πέτρα στην οποία ο Ιμπραήμ στάθηκε όταν έχτιζε την Κά‘μπα) ως τόπο προσευχής. Και διατάξαμε τον Ιμπραήμ και τον Ισμαήλ να εξαγνίσουν τον Οίκο Μου (από τα είδωλα και τα ακάθαρτα) για εκείνους που περιφέρονται, ή παραμένουν εκεί (για κάποιο χρονικό διάστημα αφιερώνοντας τον εαυτό τους στη λατρεία, κάνοντας Ι‘τικάφ), ή υποκλίνονται και πέφτουν σε Σουτζούντ στάση (με το μέτωπο με τις παλάμες στο έδαφος) (προσευχόμενοι).
और (उस समय को याद करो) जब हमने इस घर (काबा) को लोगों के लिए लौट कर आने की जगह तथा सर्वथा शांति बनाया, तथा (आदेश दिया) तुम 'मक़ामे इबराहीम' (इबराहीम के खड़े होने की जगह) को नमाज़ का स्थान[63] बनाओ। तथा हमने इबराहीम और इसमाईल को ताकीदी हुक्म दिया कि तुम दोनों मेरे घर को तवाफ़ (परिक्रमा) करने वालों तथा एतिकाफ़[64] करने वालों और रुकू' एवं सजदा करने वालों के लिए पवित्र (साफ़) रखो।
E quando abbiamo fatto della ‘Casa’ ﴿الْكَعْبَةِ﴾ il punto di riferimento e rifugio sicuro per gli uomini: “Prendete come luogo di preghiera il luogo di Ibrāhīm”. E abbiamo affidato ad Ibrāhīm e Ismā’īl di purificare la Mia Casa per quelli che vi girano intorno, quelli che vi si ritirano e quelli che si inchinano e si prosternano.
125. Ir (atminkite), kai Mes padarėme Namą (Kaabą Mekkoje) lankoma vieta žmonijai ir saugia vieta. Ir naudokite jūs (žmonės) Ibrahimo (Abraomo) Makam (vietą) [arba akmenį ant kurio Ibrahimas (Abraomas) stovėjo, kai jis statė Kaabą] maldos vieta. Ir Mes įsakėme Ibrahimui (Abraomui) ir Ismailui (Izmaeliui) apvalyti Mano Namą (Kaabą Mekkoje) tiems, kurie suka ratus (Tavaf) [14] aplink ją, arba pasilieka (Itikaf) [15], arba lenkiasi, arba puola kniūbsčiomis (maldos metu).
Yeroo Manicha (Ka’abaa) namootaaf iddoo deddeebiifi iddoo nagaa taasifnes (yaadadhaa), Maqaama Ibraahiim irraa iddoo salaataa taasifadhaa (jenneen). (Nutis) Ibraahiimiifi Ismaa’iiliin mana Kiyya warra isa irra naanna’aniif, warra keessa taa’aniifi warra (isa keessatti) rukuu’aafi sujuuda godhaniif qulqulleessaa jechuun ajajne. [46]
И вот Мы сделали этот Дом местом возвращения для людей и безопасным местом, [и сказали]: «Сделайте место стояния Ибрахима местом молитвы». И Мы заповедали Ибрахиму и Исма‘илу: «Очистите Мой дом для совершающих обход, уединяющихся, склоняющихся в поясном поклоне и падающих ниц».
И када Ми Кабу учинисмо уточиштем и сигурним местом за људе: „Нека вам место на којем је Аврам стајао буде простор где ћете молитву да обављате!“ И Авраму и Јишмаелу смо наредили: „Храм Мој очистите за оне који га буду обилазили, који буду ту боравили и молитву обављали.“
Na kumbukeni tulipoifanya ile Nyumba (ya Alkaaba) iwe pahali pa kukusanyikia watu na pahali pa amani. Na alipokuwa akisimama Ibrahim pafanyeni pawe pa kusalia. Na tuliagana na Ibrahim na Ismail: Itakaseni Nyumba yangu kwa ajili ya wanaoizunguka kwa kutufu na wanaojitenga huko kwa ibada, na wanaoinama na kusujudu.
Och kom ihåg att vi gjorde helgedomen till en samlingsplats för människorna och en tillflyktsort: ”Gör platsen där Abraham stod till en böneplats!” Och vi gav Abraham och Ismael uppdraget: ”Rena min helgedom för de som cirklar runt den, de som uppehåller sig vid den, och de som bugar och faller ned på sina ansikten!”
Hani, biz Kâbe’yi insanlara dönüş/toplantı ve güven yeri kılmıştık. Siz de Makam-ı İbrahim’den kendinize bir namaz yeri edinin. İbrahim ve İsmail’e: “Tavaf edenler, kendini ibadete verenler, rükû ve secde edenler için evimi (Kâbe’yi) tertemiz tutun!" diye emrettik.
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وَٱتَّقُوا۟ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْـًٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَٰعَةٌ وَلَا هُمْ يُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)waattaqoo yawman laa tajzee nafsun 'an nafsin shay'an walaa yuqbalu minhaa 'adlun walaa tanfa'uhaa shafaa'atun walaa hum yunsaroon
DIN 31635wāttaqū yawman lā taǧzī nafsun ʿan nafsin šayʾan walā yuqbalu minhā ʿadlun walā tanfaʿuhā šafāʿatun walā hum yunṣarūna
And beware of a Day when no soul will avail another soul in any way, and no ransom will be accepted from it, and no intercession will benefit it, and they will not be helped.
And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped
And fear the day when no soul shall pay a recompense for a soul, nor shall an equivalent be received therefrom, nor any intercession avail; and they shall not be helped
And dread the day when not in aught shall soul satisfy for soul, nor shall any ransom be taken from it, nor shall any intercession avail, and they shall not be helped
and dread the day wherein one soul shall not make satisfaction for another soul, neither shall any compensation be accepted from them, nor shall any intercession avail, neither shall they be helped
وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٍ فَأَتَمَّهُنَّ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِى قَالَ لَا يَنَالُ عَهْدِى ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhi btalaa ibraaheema rabbuhu bikalimaatin fa'atammahunna qaala innee jaa'iluka lilnnaasi imaaman qaala wamin dhurriyyatee qaala laa yanaalu 'ahdee z-zaalimeen
DIN 31635waʾiḏi btalā ʾibrāhīma rabbuhu bikalimātin faʾatammahunna qāla ʾinnī ǧāʿiluka lilnnāsi ʾimāman qāla wamin ḏurriyyatī qāla lā yanālu ʿahdī ẓ-ẓālimīna
The translators word this verse differently
And when his Lord tested Abraham with certain words, and he fulfilled them. He said, "I am making you a leader of humanity." He said, "And my descendants?" He said, "My pledge does not include the wrongdoers."
And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers
And when his Lord tried Abraham with words, and he fulfilled them, He said, 'Verily, I will set thee as a high priest for men.' Said he, ' And of my seed?' God said, 'My covenant touches not the evildoers
When his Lord made trial of Abraham by commands which he fulfilled, He said, "I am about to make thee an Imam to mankind:" he said, "Of my offspring also:" "My covenant," said God, "embraceth not the evil doers
Remember when the Lord tried Abraham by certain words, which he fulfilled: God said, verily I will constitute thee a model of religion unto mankind; he answered, and also of my posterity; God said, my covenant doth not comprehend the ungodly
2:125 — the verse above
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنًا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ وَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi j'al haadhaa baladan aaminan warzuq ahlahu mina th-thamaraati man aamana minhum billaahi wal-yawmi l-'aakhiri qaala waman kafara fa'umatti'uhu qaleelan thumma adtarruhu ilaa 'adhaabi n-naari wabi'sa l-maseer
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ǧʿal hāḏā baladan ʾāminan warzuq ʾahlahu mina ṯ-ṯamarāti man ʾāmana minhum billāhi wal-yawmi l-ʾāḫiri qāla waman kafara faʾumattiʿuhu qalīlan ṯumma ʾaḍṭarruhu ʾilā ʿaḏābi n-nāri wabiʾsa l-maṣīru
When Abraham said, "O My Lord, make this a peaceful land, and provide its people with fruits-whoever of them believes in God and the Last Day." He said, "And whoever disbelieves, I will give him a little enjoyment, then I will consign him to the punishment of the Fire; how miserable the destiny!"
And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end
When Abraham said, 'Lord, make this a town of safety, and provide the dwellers there with fruits, such as believe in God and the last day!' (God) said, ' And he who misbelieves, I will give him but little to enjoy, then will drive him to the torment of the fire, an evil journey will it be
And when Abraham said, "Lord! make this secure land, and supply its people with fruits, such of them as believe in God and in the last day:" He said, "And whoso believeth not, for a little while will I bestow good things on him; then will I drive him to the torment of the Fire!" An ill passage
And when Abraham said, Lord, make this a territory of security, and bounteously bestow fruits on its inhabitants, such of them as believe in God and the last day; God answered, and whoever believeth not, I will bestow on him little, afterwards I will drive him to the punishment of hellfire; an ill journey shall it be
وَإِذْ يَرْفَعُ إِبْرَٰهِـۧمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'idh yarfa'u ibraaheemu l-qawaa'ida mina l-bayti wa'ismaa'eelu rabbanaa taqabbal minnaa innaka anta s-samee'u l-'aleem
DIN 31635waʾiḏ yarfaʿu ʾibrāhīmu l-qawāʿida mina l-bayti waʾismāʿīlu rabbanā taqabbal minnā ʾinnaka ʾanta s-samīʿu l-ʿalīmu
As Abraham raises the foundations of the House, together with Ishmael, "Our Lord, accept it from us, You are the Hearer, the Knower.
And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower
And when Abraham raised up the foundations of the House with Ishmael, 'Lord! receive it from us, verily, thou art hearing and dost know
And when Abraham, with Ismael, raised the foundations of the House, they said, "O our Lord! accept it from us; for thou art the Hearer, the Knower
And when Abraham and Ismael raised the foundations of the house, saying, Lord, accept it from us, for thou art he who heareth and knoweth
2:238
Why this passage is in the study finding 03
حَٰفِظُوا۟ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُوا۟ لِلَّهِ قَٰنِتِينَ
Easy-read · not authoritative
Easy-read (simplified)haafizoo 'alaa s-salawaati was-salaati l-wustaa waqoomoo lillaahi qaaniteen
DIN 31635ḥāfiẓū ʿalā ṣ-ṣalawāti waṣ-ṣalāti l-wusṭā waqūmū lillāhi qānitīna
Guard your prayers, and the middle prayer, and stand before God in devotion.
Compare translations (4)
Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah
Observe the prayers, and the middle prayer, and stand ye attent before God
Observe strictly the prayers, and the middle prayer, and stand up full of devotion towards God
Carefully observe the appointed prayers, and the middle prayer, and be assiduous therein, with devotion towards God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kushtojuni kujdes namazeve, veçanërisht namazit të mesëm dhe faluni duke qenë të përulur ndaj Allahut.
Čuvajte namaze, naročito srednji namaz, i pred Allahom ponizno stojte!
Čuvajte molitve, naročito molitvu u sredini dana, i pred Allahom ponizno stojte!
Reenee juulɗe ɗen, e juulde hakkundeere nden. Daranoɗon Alla ko o toƴƴiniiɓe
ო, მორწმუნენო! დაიცავით (სავალდებულო) ლოცვები და (განსაკუთრებით) შუა ლოცვა (‘ასრი). და დადექით ალლაჰის წინაშე (მორჩილებით).
Haltet die Gebete ein, und (insbesondere) das mittlere Gebet, und steht demütig ergeben vor Allah.
Τηρείτε αυστηρά τις (πέντε υποχρεωτικές καθημερινές) προσευχές, και (ειδικά) τη μεσαία προσευχή (Αλ-‘Ασρ). Και σταθείτε (στις προσευχές σας) ενώπιον του Αλλάχ υπάκουοι και ταπεινοί.
सब नमाज़ों का और (विशेषकर) बीच की नमाज़ (अस्र) का ध्यान रखो[158] तथा अल्लाह के लिए आज्ञाकारी होकर (विनयपूर्वक) खड़े रहो।
Compiete assiduamente le preghiere, e particolarmente la mediana, e tendete umilmente ad Allāh.
238. Griežtai saugokite (penkias privalomas) As-Salavat (maldas), ypatingai viduriniąją Salat (geriausią maldą - ‘Asr) [34].
Salaatowwan irratti tikfadhaa keessattuu salaatattii giddu galeessaa irratti. Haala Rabbiif ajajamoo taataniin dhaabbadhaa.[97]
Оберегайте молитвы и [особенно] срединную молитву, и стойте перед Аллахом благоговейно.
Чувајте молитве, нарочито молитву у средини дана, и пред Аллахом понизно стојте!
Zilindeni Swala, na hasa Swala ya katikati. Na simameni kwa ajili ya Mwenyezi Mungu kwa unyenyekevu.
Slå vakt om bönerna, och särskilt den mittersta, och stå inför Gud i ödmjuk lydnad.
Namazlara ve orta namaza (ikindi namazına) devam edin. Gönülden bağlılık ve saygı ile Allah’ın huzuruna durun.
نمازوں کی حفاﻇت کرو، بالخصوص درمیان والی نماز کی[1] اور اللہ تعالیٰ کے لئے باادب کھڑے رہا کرو۔
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لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَٰعًۢا بِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)laa junaaha 'alaykum in tallaqtumu n-nisaa'a maa lam tamassoohunna aw tafridoo lahunna fareedatan wamatti'oohunna 'alaa l-moosi'i qadaruhu wa'alaa l-muqtiri qadaruhu mataa'an bil-ma'roofi haqqan 'alaa l-muhsineen
DIN 31635lā ǧunāḥa ʿalaykum ʾin ṭallaqtumu n-nisāʾa mā lam tamassūhunna ʾaw tafriḍū lahunna farīḍatan wamattiʿūhunna ʿalā l-mūsiʿi qadaruhu waʿalā l-muqtiri qadaruhu matāʿan bil-maʿrūfi ḥaqqan ʿalā l-muḥsinīna
You commit no error by divorcing women before having touched them, or before having set the dowry for them. And compensate them-the wealthy according to his means, and the poor according to his means-with a fair compensation, a duty upon the doers of good.
It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good
It is no crime in you if ye divorce your women ere you have yet touched them, or settled for them a settlement. But provide maintenance for them; the wealthy according to his power, and the straitened in circumstances according to his power, must provide, in reason;- a duty this upon the kind
It shall be no crime in you if ye divorce your wives so long as ye have not consummated the marriage, nor settled any dowry on them. And provide what is needful for them he who is in ample circumstances according to his means, and he who is straitened, according to his means - with fairness: This is binding on those who do what is right
It shall be no crime in you, if ye divorce your wives, so long as ye have not touched them, nor settled any dowry on them. And provide for them -- he who is at his ease must provide according to his circumstances, and he who is straitened according to his circumstances -- necessaries, according to what shall be reasonable. This is a duty incumbent on the righteous
وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wa'in tallaqtumoohunna min qabli an tamassoohunna waqad faradtum lahunna fareedatan fanisfu maa faradtum illaa an ya'foona aw ya'fuwa lladhee biyadihi 'uqdatu n-nikaahi wa'an ta'foo aqrabu lilttaqwaa walaa tansawu l-fadla baynakum inna llaaha bimaa ta'maloona baseer
DIN 31635waʾin ṭallaqtumūhunna min qabli ʾan tamassūhunna waqad faraḍtum lahunna farīḍatan faniṣfu mā faraḍtum ʾillā ʾan yaʿfūna ʾaw yaʿfuwa llaḏī biyadihi ʿuqdatu n-nikāḥi waʾan taʿfū ʾaqrabu lilttaqwā walā tansawu l-faḍla baynakum ʾinna llāha bimā taʿmalūna baṣīrun
If you divorce them before you have touched them, but after you had set the dowry for them, give them half of what you specified-unless they forego the right, or the one in whose hand is the marriage contract foregoes it. But to forego is nearer to piety. And do not forget generosity between one another. God is seeing of everything you do.
If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do
And if ye divorce them before ye have touched them, but have already settled for them a settlement; the half of what ye have settled, unless they remit it, or he in whose hand is the marriage tie remits it; and that ye should remit is nearer to piety, and forget not liberality between you. Verily, God on what ye do doth look
But if ye divorce them before consummation, and have already settled a dowry on them, ye shall give them half of what ye have settled, unless they make a release, or he make a release in whose hand is the marriage tie. But if ye make a release, it will be nearer to piety. And forget not generosity in your relations one towards another; for God beholdeth your doings
But if ye divorce them before ye have touched them, and have already settled a dowry on them, ye shall give them half of what ye have settled, unless they release any part, or he release part in whose hand the knot of marriage is; and if ye release the whole, it will approach nearer unto piety. And forget not liberality among you, for God seeth that which ye do
2:238 — the verse above
فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَآ أَمِنتُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'in khiftum farijaalan aw rukbaanan fa'idhaa amintum fadhkuroo llaaha kamaa 'allamakum maa lam takoonoo ta'lamoon
DIN 31635faʾin ḫiftum fariǧālan ʾaw rukbānan faʾiḏā ʾamintum faḏkurū llāha kamā ʿallamakum mā lam takūnū taʿlamūna
But if you are in fear, then on foot, or riding. And when you are safe, remember God, as He taught you what you did not know.
And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not
And if ye fear, then afoot or on horseback; but when ye are in safety remember God, how He taught you while yet ye did not know
And if you have any alarm, then pray on foot or riding: but when you are safe, then remember God, how he hath made you to know what ye knew not
But if ye fear any danger, pray on foot or on horseback; and when ye are safe, remember God, how he hath taught you what as yet ye knew not
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا وَصِيَّةً لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِن مَّعْرُوفٍ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena yutawaffawna minkum wayadharoona azwaajan wasiyyatan li'azwaajihim mataa'an ilaa l-hawli ghayra ikhraajin fa'in kharajna falaa junaaha 'alaykum fee maa fa'alna fee anfusihinna min ma'roofin wallaahu 'azeezun hakeem
DIN 31635wallaḏīna yutawaffawna minkum wayaḏarūna ʾazwāǧan waṣiyyatan liʾazwāǧihim matāʿan ʾilā l-ḥawli ġayra ʾiḫrāǧin faʾin ḫaraǧna falā ǧunāḥa ʿalaykum fī mā faʿalna fī ʾanfusihinna min maʿrūfin wallāhu ʿazīzun ḥakīmun
Those of you who die and leave wives behind-a will shall provide their wives with support for a year, provided they do not leave. If they leave, you are not to blame for what they do with themselves, provided it is reasonable. God is Mighty and Wise.
(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise
Those of you who die and leave wives, should bequeath to their wives maintenance for a year, without expulsion (from their home); but if they go out, there is no crime in you for what they do of themselves, in reason; but God is mighty and wise
And such of you as shall die and leave wives, shall bequeath their wives a year's maintenance without causing them to quit their homes; but if they quit them of their own accord, then no blame shall attach to you for any disposition they may make of themselves in a fair way. And God is Mighty, Wise
And such of you as shall die and leave wives, ought to bequeath their wives a year's maintenance, without putting them out of their houses: But if they go out voluntarily, it shall be no crime in you, for that which they shall do with themselves, according to what shall be reasonable; God is mighty and wise
3:43
Why this passage is in the study finding 04
يَٰمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٰكِعِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa maryamu qnutee lirabbiki wasjudee warka'ee ma'a r-raaki'een
DIN 31635yā maryamu qnutī lirabbiki wasǧudī warkaʿī maʿa r-rākiʿīna
"O Mary, be devoted to your Lord, and bow down, and kneel with those who kneel."
Compare translations (4)
O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship)
O Mary! be devout unto thy Lord, and adore and bow down with those who bow
O Mary! be devout towards thy Lord, and prostrate thyself, and bow down with those who bow
O Mary, be devout towards thy Lord, and worship, and bow down with those who bow down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Oj Merjem! Përkushtohu në adhurimin ndaj Zotit tënd, bëj sexhde dhe përkulu në ruku bashkë me ata që përkulen!"
হে মারইয়াম! তোমার রবের জন্য বিনয়ী ও অনুগত হও,(২১) তাঁর সিজদা করো এবং রুকূকারীদের সাথে রুকূ করো।
"Merjema, budi skrušena i pokorna Gospodaru svome, i sedždu čini i sa onima koji ruku' obavljaju i ti obavljaj!” [1]
"Marijo, budi skrušena i pokorna Gospodaru svome, i padaj ničice, a i pregibaj se s onima koji se u molitvi pregibaju!"
Hey Maryam, toƴƴinano Joomi maa, sujjaa ndukƴƴidaa e rukƴƴooɓe ɓen.
«ო, მარიამ! სრულად დაემორჩილე შენს უფალს, და ქედი მოიხარე (მიწაზე საჯდით), და წელში მოიხარე (რუქუ'ზე) იმათთან ერთად, ვინც იხრებიან».
„O Maryam, sei deinem Herrn demütig ergeben, wirf dich nieder und verbeuge dich zusammen mit den sich Verbeugenden.“
Ω, Μαρία! Να είσαι αφοσιωμένη στην υπακοή προς τον Κύριό σου (με υποταγή και ευλάβεια) και πέσε σε Σουτζούντ στάση (με το μέτωπο και τις παλάμες στο έδαφος, προσευχόμενη) και να υποκλίνεσαι μ’ εκείνους που υποκλίνονται.»
ऐ मरयम! अपने पालनहार का आज्ञापालन करती रहो और सजदा करो तथा रुकू करने वालों के साथ रुकू करती रहो।
O Maryem, sii devota al tuo Dio e prostrati e inchinati con quelli che si inchinano!»
43. Marjama! „Nuolankiai paklusk savo Viešpačiui (Allahui, negarbinant nieko kito, tik Jį Vienintelį) ir pulk kniūbsčiomis ir Irkai (nusilenk) kartu su Ar-Rakiūn (tais, kurie nusilenkia).“
”Yaa Maryam! Gooftaa keetiif akkaan ajajami. Sujuudas godhi. Warra gadi jedhan waliinis gadi jedhi (rukuu’a godhi)." (salaatatti ajaje)
О Марьям! Покорись своему Господу, пади ниц и склонись в поясном поклоне вместе со склоняющимися».
„Марија, буди скрушена и покорна Господару своме, и ничице падај, и са онима који молитву обављају и ти обављај!'
Ewe Maryam! Mnyenyekee Mola wako Mlezi, na usujudu, na urukuu pamoja na wanaorukuu.
Maria! Var hängiven din Herre, fall ned på ditt ansikte och buga dig tillsammans med de som bugar.”
"Ey Meryem! Rabbine gönülden boyun eğ, secde et, rükû edenlerle birlikte rükû et!"
اے مریم! تو اپنے رب کی اطاعت کر اور سجده کر اور رکوع کرنے والوں کے ساتھ رکوع کر۔
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزًا وَٱذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِٱلْعَشِىِّ وَٱلْإِبْكَٰرِ
Easy-read · not authoritative
Easy-read (simplified)qaala rabbi j'al lee aayatan qaala aayatuka allaa tukallima n-naasa thalaathata ayyaamin illaa ramzan wadhkur rabbaka katheeran wasabbih bil-'ashiyyi wal-'ibkaar
DIN 31635qāla rabbi ǧʿal lī ʾāyatan qāla ʾāyatuka ʾallā tukallima n-nāsa ṯalāṯata ʾayyāmin ʾillā ramzan waḏkur rabbaka kaṯīran wasabbiḥ bil-ʿašiyyi wal-ʾibkāri
He said, "My Lord, give me a sign." He said, "Your sign is that you shall not speak to the people for three days, except by gestures. And remember your Lord much, and praise in the evening and the morning."
He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning
He said, 'My Lord, make for me a sign.' He said, 'Thy sign is that thou shalt not speak to men for three days, save by gesture; but remember thy Lord much, and celebrate His praises in the evening and the morning
He said, "Lord! give me a token." He said, "Thy token shall be, that for three days thou shalt speak to no man but by signs: But remember thy Lord often, and praise him at even and at morn
Zacharias answered, Lord, give me a sign. The angel said, thy sign shall be, that thou shalt speak unto no man for three days, otherwise than by gesture: Remember thy Lord often, and praise him evening and morning
وَإِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaalati l-malaa'ikatu yaa maryamu inna llaaha stafaaki watahharaki wastafaaki 'alaa nisaa'i l-'aalameen
DIN 31635waʾiḏ qālati l-malāʾikatu yā maryamu ʾinna llāha ṣṭafāki waṭahharaki waṣṭafāki ʿalā nisāʾi l-ʿālamīna
The angels said, "O Mary, God has chosen you, and has purified you. He has chosen you over all the women of the world.
And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation
And when the angels said, 'O Mary! verily, God has chosen thee, and has purified thee, and has chosen thee above the women of the world
And remember when the angels said, "O Mary! verily hath God chosen thee, and purified thee, and chosen thee above the women of the worlds
And when the angels said, O Mary, verily God hath chosen thee, and hath purified thee, and hath chosen thee above all the women of the world
3:43 — the verse above
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika min anbaa'i l-ghaybi nooheehi ilayka wamaa kunta ladayhim idh yulqoona aqlaamahum ayyuhum yakfulu maryama wamaa kunta ladayhim idh yakhtasimoon
DIN 31635ḏālika min ʾanbāʾi l-ġaybi nūḥīhi ʾilayka wamā kunta ladayhim ʾiḏ yulqūna ʾaqlāmahum ʾayyuhum yakfulu maryama wamā kunta ladayhim ʾiḏ yaḫtaṣimūna
These are accounts from the Unseen, which We reveal to you. You were not with them when they cast their lots as to which of them would take charge of Mary; nor were you with them as they quarreled.
This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon)
That is (one) of the declarations of the unseen world which we reveal to thee, though thou wert not by them when they threw their lots which of them should take care of Mary, nor were ye by them when they did dispute
This is one of the announcements of things unseen by thee: To thee, O Muhammad! do we reveal it; for thou wast not with them when they cast lots with reeds which of them should rear Mary; nor wast thou with them when they disputed about it
This is a secret history: We reveal it unto thee, although thou wast not present with them when they threw in their rods to cast lots which of them should have the education of Mary; neither wast thou with them, when they strove among themselves
إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ
Easy-read · not authoritative
Easy-read (simplified)idh qaalati l-malaa'ikatu yaa maryamu inna llaaha yubashshiruki bikalimatin minhu smuhu l-maseehu 'eesaa bnu maryama wajeehan fee d-dunyaa wal-'aakhirati wamina l-muqarrabeen
DIN 31635ʾiḏ qālati l-malāʾikatu yā maryamu ʾinna llāha yubašširuki bikalimatin minhu smuhu l-masīḥu ʿīsā bnu maryama waǧīhan fī d-dunyā wal-ʾāḫirati wamina l-muqarrabīna
The Angels said, "O Mary, God gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, well-esteemed in this world and the next, and one of the nearest.
(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah)
When the angel said, 'O Mary! verily, God gives thee the glad tidings of a Word from Him; his name shall be the Messiah Jesus the son of Mary, regarded in this world and the next and of those whose place is nigh to God
Remember when the angel said, "O Mary! Verily God announceth to thee the Word from Him: His name shall be, Messiah Jesus the son of Mary, illustrious in this world, and in the next, and one of those who have near access to God
When the angels said; O Mary, verily God sendeth thee good tidings, that thou shalt bear the word, proceeding from himself; his name shall be Christ Jesus the son of Mary, honourable in this world and in the world to come, and one of those who approach near to the presence of God
4:103
Why this passage is in the study finding 05
فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَٰبًا مَّوْقُوتًا
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qadaytumu s-salaata fadhkuroo llaaha qiyaaman waqu'oodan wa'alaa junoobikum fa'idhaa tma'nantum fa'aqeemoo s-salaata inna s-salaata kaanat 'alaa l-mu'mineena kitaaban mawqootaa
DIN 31635faʾiḏā qaḍaytumu ṣ-ṣalāta faḏkurū llāha qiyāman waquʿūdan waʿalā ǧunūbikum faʾiḏā ṭmaʾnantum faʾaqīmū ṣ-ṣalāta ʾinna ṣ-ṣalāta kānat ʿalā l-muʾminīna kitāban mawqūtan
The translators word this verse differently
When you have completed the prayer, remember God, standing, or sitting, or on your sides. And when you feel secure, perform the prayer. The prayer is obligatory for believers at specific times.
Compare translations (4)
When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers
But when ye have fulfilled your prayer, remember God standing and sitting and lying on your sides; and when ye are in safety then be steadfast in prayer; verily, prayer is for the believers prescribed and timed
And when ye shall have ended the prayer, make mention of God, standing, and sitting, and reclining: and as soon as ye are secure, observe prayer; for to the faithful, prayer is a prescribed duty, and for stated hours
And when ye shall have ended your prayer, remember God, standing, and sitting, and lying on your sides. But when ye are secure from danger, complete your prayer; for prayer is commanded the faithful, and appointed to be said at the stated times
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur ta mbaroni namazin, përmendeni Allahun duke qenë në këmbë, ulur ose të shtrirë! Por, kur jeni të sigurt, faleni namazin të plotë, se me të vërtetë namazi është detyrë për besimtarët në kohë të caktuar.
অতঃপর যখন তোমরা সালাত শেষ করবে তখন দাঁড়িয়ে, বসে এবং শুয়ে আল্লাহর যিকর করবে। অতঃপর যখন তোমরানিরাপদ হবে তখন যথা নিয়মে(৪৫) সালাত কায়িম করবে। নিশ্চয়ই নির্ধারিত সময়ে সালাত কায়িম করা মু’মিনদের জন্য অবশ্য কর্তব্য।
A kada namaz završite, Allaha spominjite, i stojeći, i sjedeći, i ležeći na bokovima. A kada budete sigurni, namaz obavljajte u potpunosti; namaz je, uistinu, propisan vjernicima u određenim vremenskim razmacima.
A kada molitvu završite, Allaha spominjite, i stojeći, i sjedeći, i ležeći na bokovima. A kada budete sigurni, klanjajte u potpunosti; molitva je, uistinu, propisana vjernicima u određenim vremenskim razmacima.
Si on gaynii juulde nde, jaŋtoree Alla e darnnde, e jonɗde e ka hoore baŋŋeeje mon. Si on ndeeƴii, ñiiɓnee juude nde Pellet, juulde nde woni e dow gooɗinɓe ɓefarilla mbo waktu dottaaɗo
და როდესაც დაასრულებთ ლოცვას, გაიხსენეთ ალლაჰი — მდგომარედ, მჯდომარედ და თქვენს გვერდებზე (დაწოლილნი). ხოლო როდესაც მოიპოვებთ სიმშვიდეს (უსაფრთხოებაში აღმოჩნდებით), აღასრულეთ ლოცვა სრულყოფილად. ჭეშმარიტად, ლოცვა მორწმუნეთათვის დადგენილია (როგორც სავალდებულო) განსაზღვრულ დროს.
Und wenn ihr das Gebet (verrichtet und) vollzogen habt, dann gedenkt Allahs stehend, sitzend und auf euren Seiten (liegend). Wenn ihr dann die (Gemüts)ruhe gefunden habt, so verrichtet das Gebet (wie üblich). Wahrlich, das Gebet ist den Gläubigen zu bestimmten Zeiten vorgeschrieben.
Όταν τελειώσετε την προσευχή, εξυμνείστε τον Αλλάχ (σ' όλες σας τις καταστάσεις), είτε είστε όρθιοι, είτε καθισμένοι, είτε ξαπλωμένοι πλάγια. Αλλά όταν είστε πάλι ασφαλείς, να τελείτε τις προσευχές (ολοκληρωμένες στις καθορισμένες ώρες τους και με τον ολοκληρωμένο τρόπο). Πράγματι, η προσευχή επιβάλλεται στους πιστούς σε καθορισμένες ώρες.
फिर जब तुम नमाज़ पूरी कर लो, तो खड़े और बैठे और लेटे (प्रत्येक स्थिति में) अल्लाह को याद करते रहो और जब तुम भयमुक्त हो जाओ, तो (पहले की तरह) नमाज़ क़ायम करो। निःसंदेह नमाज़ ईमान वालों पर निर्धारित समय पर फ़र्ज़ की गई है।
Quando finite di pregare, lodate Allāh in piedi, seduti e sui fianchi! Se vi sentite abbastanza sicuri, praticate la preghiera con devozione: in verità la preghiera, per i credenti, è stata sempre un obbligo in momenti stabiliti.
103. Pabaigę As-Salat (bendruomeninę maldą), prisiminkite Allahą stovėdami, sėdėdami ir (gulėdami) ant savo šonų, tačiau kai jūs nesate pavojuje, atlikite As-Salat (Ikamat-as-Salat). Iš tiesų, As-Salat (malda) yra įsakyta tikintiesiems nustatytomis valandomis.
Yeroo salaata raawwattan, dhaabbataa, taa'aafi cinaachoowwan keessan irra (ciisoo) haala taataniin Rabbiin faarsaa. Yeroo tasgabbooftan salaata dhaabaa. Salaanni mu’uminoota irratti dirqama yeroon isaa murtaa’e ta’eera.
Когда вы завершите молитву, то поминайте Аллаха стоя, сидя и лёжа на боках, а когда обретёте спокойствие, то совершайте молитву должным образом. Воистину, молитва для верующих — предписание в установленное время.
А када молитву завршите, Аллаха спомињите, и стојећи, и седећи, и лежећи на боковима. А када будете сигурни, молитву обављајте у потпуности; молитва је, уистину, обавезна верницима у одређеним временским периодима.
Na mkishamaliza Swala, basi mtajeni Mwenyezi Mungu hali ya kuwa mmesimama, na mkikaa, na kwa mbavu zenu. Na mtakapotulia, basi simamisheni Swala. Kwani, hakika Swala juu ya Waumini ni andiko lililowekewa nyakati maalumu.
När ni har fullbordat bönen, prisa då Gud stående, sittande och liggande. Och när ni åter är trygga, förrätta då bönen fullt ut. Bönen är en föreskriven plikt för de troende, bunden till bestämda tider.
Namazı tamamladıktan sonra, ayakta, otururken ve yatarken de Allah’ı zikredin. Emniyete ve sükuna kavuştuğunuz zaman namazı dosdoğru şekliyle kılın. Namaz şüphesiz iman edenlere belirli vakitlerde farz kılınmıştır.
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وَإِذَا ضَرَبْتُمْ فِى ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا۟ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓا۟ إِنَّ ٱلْكَٰفِرِينَ كَانُوا۟ لَكُمْ عَدُوًّا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa darabtum fee l-'ardi falaysa 'alaykum junaahun an taqsuroo mina s-salaati in khiftum an yaftinakumu lladheena kafaroo inna l-kaafireena kaanoo lakum 'aduwwan mubeenaa
DIN 31635waʾiḏā ḍarabtum fī l-ʾarḍi falaysa ʿalaykum ǧunāḥun ʾan taqṣurū mina ṣ-ṣalāti ʾin ḫiftum ʾan yaftinakumu llaḏīna kafarū ʾinna l-kāfirīna kānū lakum ʿaduwwan mubīnan
The translators word this verse differently
When you travel in the land, there is no blame on you for shortening the prayers, if you fear that the disbelievers may harm you. The disbelievers are your manifest enemies.
And when ye go forth in the land, it is no sin for you to curtail (your) worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you
And when ye knock about in the earth, it is no crime to you that ye come short in prayer, if ye fear that those who disbelieve will set upon you; verily, the misbelievers are your obvious foes
And when ye go forth to war in the land, it shall be no crime in you to cut short your prayers, if ye fear lest the infidels come upon you; Verily, the infidels are your undoubted enemies
When ye march to war in the earth, it shall be no crime in you if ye shorten your prayers, in case ye fear the infidels may attack you; for the infidels are your open enemy
وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓا۟ أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا۟ فَلْيَكُونُوا۟ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا۟ فَلْيُصَلُّوا۟ مَعَكَ وَلْيَأْخُذُوا۟ حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَٰحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓا۟ أَسْلِحَتَكُمْ وَخُذُوا۟ حِذْرَكُمْ إِنَّ ٱللَّهَ أَعَدَّ لِلْكَٰفِرِينَ عَذَابًا مُّهِينًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa kunta feehim fa'aqamta lahumu s-salaata faltaqum taa'ifatun minhum ma'aka walya'khudhoo aslihatahum fa'idhaa sajadoo falyakoonoo min waraa'ikum walta'ti taa'ifatun ukhraa lam yusalloo falyusalloo ma'aka walya'khudhoo hidhrahum wa'aslihatahum wadda lladheena kafaroo law taghfuloona 'an aslihatikum wa'amti'atikum fayameeloona 'alaykum maylatan waahidatan walaa junaaha 'alaykum in kaana bikum adhan min matarin aw kuntum mardaa an tada'oo aslihatakum wakhudhoo hidhrakum inna llaaha a'adda lilkaafireena 'adhaaban muheenaa
DIN 31635waʾiḏā kunta fīhim faʾaqamta lahumu ṣ-ṣalāta faltaqum ṭāʾifatun minhum maʿaka walyaʾḫuḏū ʾasliḥatahum faʾiḏā saǧadū falyakūnū min warāʾikum waltaʾti ṭāʾifatun ʾuḫrā lam yuṣallū falyuṣallū maʿaka walyaʾḫuḏū ḥiḏrahum waʾasliḥatahum wadda llaḏīna kafarū law taġfulūna ʿan ʾasliḥatikum waʾamtiʿatikum fayamīlūna ʿalaykum maylatan wāḥidatan walā ǧunāḥa ʿalaykum ʾin kāna bikum ʾaḏan min maṭarin ʾaw kuntum marḍā ʾan taḍaʿū ʾasliḥatakum waḫuḏū ḥiḏrakum ʾinna llāha ʾaʿadda lilkāfirīna ʿaḏāban muhīnan
When you are among them, and you stand to lead them in prayer, let a group of them stand with you, and let them hold their weapons. Then, when they have done their prostrations, let them withdraw to the rear, and let another group, that have not prayed yet, come forward and pray with you; and let them take their precautions and their weapons. Those who disbelieve would like you to neglect your weapons and your equipment, so they can attack you in a single assault. You commit no error, if you are hampered by rain or are sick, by putting down your weapons; but take precautions. Indeed, God has prepared for the disbelievers a demeaning punishment.
And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment
When thou art amongst them, and standest up to pray with them, then let a party of them stand up with thee, and let them take their arms; and when they adore, let them go behind you, and let another party who have not yet prayed come forward and pray with thee; and let them take their precautions and their arms. Fain would those who misbelieve that ye were careless of your arms and your baggage, that they might turn upon you with a single turning. And it is no crime to you if ye be annoyed with rain or be sick, that ye lay down your arms; but take your precautions,- verily, God has prepared for those who misbelieve a shameful woe
And when thou, O apostle! shalt be among them, and shalt pray with them, then let a party of them rise up with thee, but let them take their arms; and when they shall have made their prostrations, let them retire to your rear: then let another party that hath not prayed come forward, and let them pray with you; but let them take their precautions and their arms. Pleased would the infidels be for you to neglect your arms and your baggage, that they might turn upon you at once! And it shall be no crime in you to lay down your arms if rain annoy you, or if ye be sick. But take your precautions. Verily, God hath made ready a shameful torment for the infidels
But when thou, O prophet, shalt be among them, and shalt pray with them, let a party of them arise to prayer with thee, and let them take their arms; and when they shall have worshipped, let them stand behind you, and let another party come that hath not prayed, and let them pray with thee, and let them be cautious and take their arms. The unbelievers would that ye should neglect your arms and your baggage while ye pray, that they might turn upon you at once. It shall be no crime in you, if ye be incommoded by rain, or be sick, that ye lay down your arms; but take your necessary precaution: God hath prepared for the unbelievers an ignominious punishment
4:103 — the verse above
وَلَا تَهِنُوا۟ فِى ٱبْتِغَآءِ ٱلْقَوْمِ إِن تَكُونُوا۟ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ وَتَرْجُونَ مِنَ ٱللَّهِ مَا لَا يَرْجُونَ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)walaa tahinoo fee btighaa'i l-qawmi in takoonoo ta'lamoona fa'innahum ya'lamoona kamaa ta'lamoona watarjoona mina llaahi maa laa yarjoona wakaana llaahu 'aleeman hakeemaa
DIN 31635walā tahinū fī btiġāʾi l-qawmi ʾin takūnū taʾlamūna faʾinnahum yaʾlamūna kamā taʾlamūna watarǧūna mina llāhi mā lā yarǧūna wakāna llāhu ʿalīman ḥakīman
And do not falter in the pursuit of the enemy. If you are aching, they are aching as you are aching, but you expect from God what they cannot expect. God is Knowledgeable and Wise.
Relent not in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise
And do not give way in pursuit of the people; if ye suffer they shall surely suffer too, even as ye suffer; and ye hope from God, but they hope not! and God is knowing, wise
Slacken not in pursuit of the foe. If ye suffer, assuredly they suffer also as ye suffer; but ye hope from God for what they cannot hope! And God is Knowing, Wise
Be not negligent in seeking out the unbelieving people, though ye suffer some inconvenience; for they also shall suffer, as ye suffer, and ye hope for a reward from God which they cannot hope for; and God is knowing and wise
إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًا
Easy-read · not authoritative
Easy-read (simplified)innaa anzalnaa ilayka l-kitaaba bil-haqqi litahkuma bayna n-naasi bimaa araaka llaahu walaa takun lilkhaa'ineena khaseemaa
DIN 31635ʾinnā ʾanzalnā ʾilayka l-kitāba bil-ḥaqqi litaḥkuma bayna n-nāsi bimā ʾarāka llāhu walā takun lilḫāʾinīna ḫaṣīman
The translators word this verse differently
We have revealed to you the Scripture, with the truth, so that you judge between people in accordance with what God has shown you. And do not be an advocate for the traitors.
Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous
Verily, we have revealed to thee the Book in truth that thou mayest judge between men of what God has shown thee; so be not with the treacherous a disputant
Verily, we have sent down the Book to thee with the truth, thou that mayest judge between men according as God hath given thee insight: But with the deceitful ones dispute not
We have sent down unto thee the book of the Koran with truth; that thou mayest judge between men through that wisdom which God sheweth thee therein; and be not an advocate for the fraudulent
4:162
Why this passage is in the study finding 06
لَّٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ أُو۟لَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)laakini r-raasikhoona fee l-'ilmi minhum wal-mu'minoona yu'minoona bimaa unzila ilayka wamaa unzila min qablika wal-muqeemeena s-salaata wal-mu'toona z-zakaata wal-mu'minoona billaahi wal-yawmi l-'aakhiri oolaa'ika sanu'teehim ajran 'azeemaa
DIN 31635lākini r-rāsiḫūna fī l-ʿilmi minhum wal-muʾminūna yuʾminūna bimā ʾunzila ʾilayka wamā ʾunzila min qablika wal-muqīmīna ṣ-ṣalāta wal-muʾtūna z-zakāta wal-muʾminūna billāhi wal-yawmi l-ʾāḫiri ʾūlāʾika sanuʾtīhim ʾaǧran ʿaẓīman
But those among them firmly rooted in knowledge, and the believers, believe in what was revealed to you, and in what was revealed before you; and the observers of prayers, and the givers of charity, and the believers in God and the Last Day-upon these We will bestow an immense reward.
Compare translations (4)
But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward
But those amongst them who are firm in knowledge, and the believers who believe in what is revealed to thee, let what is revealed before thee, and the steadfast in prayer, and the givers of alms, and the believers in God and the last day,- unto these we will give a mighty hire
But their men of solid knowledge, and the believers who believe in that which hath been sent down to thee, and in what hath been sent down before thee, and who observe prayer, and pay the alms of obligation, and believe in God and the latter day, - these! we will give them a great reward
But those among them who are well grounded in knowledge, and the faithful, who believe in that which hath been sent down unto thee, and that which hath been sent down unto the prophets before thee, and who observe the stated times of prayer, and give alms, and believe in God and the last day; unto these will we give a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, të thelluarit në dije nga mesi i tyre dhe besimtarët besojnë atë që të është shpallur ty dhe atë që është shpallur para teje, e falin namazin, e japin zekatin dhe e besojnë Allahun e Ditën e Fundit. Këtyre do t'u japim shpërblim madhështor.
কিন্তু তাদের মধ্যে যারা জ্ঞানে দৃঢ় ও পরিপক্ব তারা এবং মু’মিনগণ ঈমান আনে তার ওপর, যা তোমার প্রতি নাযিল করা হয়েছে এবং যা তোমার আগে নাযিল করা হয়েছে । আর তারা সালাত কায়িমকারী , যাকাত প্রদানকারী এবং আল্লাহ ও শেষ দিবসে ঈমান আনয়নকারী। তাদেরকে অচিরেই আমি মহা পুরস্কার প্রদান করবো।
Ali oni među njima koji su u znanje duboko pronikli, i vjernici koji vjeruju u ono što se objavljuje tebi i u ono što je objavljeno prije tebe, naročito oni koji namaz obavljaju i oni koji zekat daju i u Allaha i Posljednji dan vjeruju – njima ćemo sigurno veliku nagradu dati.
Ali oni među njima koji su u znanje duboko pronikli, i vjernici koji vjeruju u ono što se objavljuje tebi i u ono što je objavljeno prije tebe, naročito oni koji molitvu obavljaju i oni koji zekat daju i u Allaha i Posljednji dan vjeruju – njima ćemo sigurno veliku nagradu dati.
Kono tutiiɓe ɓen e ganndal e maɓɓe e gooŋɗiɗinɓe ɓen, hiɓe gooŋɗini ko Jippinaa ko e maaɗa e kon ko Jippinaa ado maaɗa. E ñiiɓnooɓe juulde ɓeen, etottooɓe asakal ɓeen, e gooŋɗinɓe Alla e Ñalaande Sakkitiinde nden, ɓeen ɗoon, arma Min ngokka ɓe njoɓdi mawndi.
მაგრამ მათგან მტკიცენი ცოდნაში — (იუდეველთა შორის ის მცოდნენი, რომლებმაც ისლამი მიიღეს) — და მორწმუნენი, რომლებიც ირწმუნებენ იმას, რაც შენზე იქნა ჩამოგზავნილი, (ო, მოციქულო), და ასევე იმას, რაც შენამდე იქნა ჩამოგზავნილი, და ისინი, რომლებიც აღასრულებენ ლოცვას, და გასცემენ სავალდებულო მოწყალებას [ზაქათს] თავიანთი ქონებიდან, და რომლებიც ირწმუნებენ ალლაჰს და უკანასკნელ დღეს, — ასეთებს ჩვენ მივანიჭებთ დიდ ჯილდოს.
Aber diejenigen unter ihnen, die im Wissen fest gegründet sind, und die Gläubigen glauben an das, was zu dir (an Offenbarung) hinabgesandt worden ist und was vor dir hinabgesandt wurde; und diejenigen, die das Gebet verrichten und die Pflichtabgabe entrichten und an Allah und den Jüngsten Tag glauben. Jenen werden Wir gewaltigen Lohn geben.
Μα αυτοί ανάμεσά τους που έχουν σταθερά θεμέλια γνώσης, και οι πιστοί, πιστεύουν σε ό,τι στάλθηκε σ’ εσένα (ω, Μωχάμμαντ) και σε ό,τι στάλθηκε πριν από σένα. Οι οποίοι τελούν την προσευχή, και δίνουν τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη) και πιστεύουν στον Αλλάχ και στην Έσχατη Ημέρα, σ' αυτούς θα δώσουμε μεγάλη ανταμοιβή.
परंतु उन (यहूदियों) में से जो लोग ज्ञान में पक्के हैं और जो ईमान वाले हैं, वे उस (क़ुरआन) पर ईमान लाते हैं जो आपपर उतारा गया और जो आपसे पहले उतारा गया, और जो विशेषकर नमाज़ क़ायम करने वाले हैं, और जो ज़कात देने वाले और अल्लाह तथा अंतिम दिन पर ईमान लाने वाले हैं। ये लोग हैं जिन्हें हम बहुत बड़ा प्रतिफल प्रदान करेंगे।
Però i sapienti tra loro e i credenti credono in ciò che è stato fatto discendere a te e in ciò che è stato fatto discendere prima di te. E quelli che praticano la preghiera con devozione e quelli che osservano la «Zekēt», e quelli che credono in Allāh e nell’Ultimo Giorno, a loro concederemo una grande ricompensa.
162. Tačiau tie iš jų, kurie yra išmanantys ir tikintieji, tiki tuo, kas buvo nuleista tau (Muchammedai ﷺ ) ir tuo, kas buvo nuleista iki tavęs. Ir tie, kurie atlieka As-Salat (Ikamat-as-Salat) ir duoda Zakat, ir tiki Allahą, ir Paskutiniąją Dieną, tai tie, kuriems Mes suteiksime didį atlygį.
Garuu isaan irraa warri beekumsa gadi fagoo qabaniifi mu’umintoonni waan gara keetti bu’eefi (qur'aana) waan si dura bu’etti (tawraat, zabuur, injiil) ni amanu; warra salaata dhaaban. Warri zakaa kennaniifi, Rabbiifi Guyyaa Aakhiraattis amanan, isaan sana mindaa guddaa isaaniif kennina.
Но те из них, которые прочно утвердились в знании, и верующие, которые веруют в то, что было ниспослано тебе, и то, что было ниспослано до тебя, и выстаивающие молитву, и выплачивающие закят, и верующие в Аллаха и Последний день, — таким Мы даруем великую награду.
Али они међу њима који су у знање дубоко проникли, и верници који верују у оно што се објављује теби Мухаммеде и у оно што је објављено пре тебе, нарочито они који молитву обављају и они који обавезну милостињу дају и у Аллаха и Последњи дан верују - њима ћемо сигурно велику награду да дамо.
Lakini waliobobea katika elimu miongoni mwao, na Waumini, wanayaamini yale yaliyoteremshwa juu yako, na yale yaliyoteremshwa kabla yako. Na wanaosimamisha Sala, na wakatoa Zaka, na wanaomuamini Mwenyezi Mungu na Siku ya Mwisho, hao tutawapa malipo makubwa.
Men de bland dessa, som är fast rotade i kunskap, liksom de troende, tror på det som har uppenbarats för dig och på det som uppenbarats före dig; och de som förrättar bönen och betalar den obligatoriska allmosan och tror på Gud och den yttersta dagen – alla dessa ska vi ge en rik belöning.
Fakat onlardan ilimde derinleşip sana indirilene, senden önce indirilenlere iman eden, namazı dosdoğru kılan, zekât veren Müminlere, Allah’a ve ahiret gününe iman etmiş olanlara, işte onlara çok büyük bir mükâfat vereceğiz.
لیکن ان میں سے جو کامل اور مضبوط علم والے ہیں اور ایمان والے ہیں[1] جو اس پر ایمان ﻻتے ہیں جو آپ کی طرف اتارا گیا اور جو آپ سے پہلے اتارا گیا اور نمازوں کو قائم رکھنے والے ہیں[2] اور زکوٰة کے ادا کرنے والے ہیں[3] اور اللہ پر اور قیامت کے دن پر ایمان رکھنے والے ہیں[4] یہ ہیں جنہیں ہم بہت بڑے اجر عطا فرمائیں گے۔
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The verses around this oneSource fact
shown so it's never read alone
فَبِظُلْمٍ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)fabizulmin mina lladheena haadoo harramnaa 'alayhim tayyibaatin uhillat lahum wabisaddihim 'an sabeeli llaahi katheeraa
DIN 31635fabiẓulmin mina llaḏīna hādū ḥarramnā ʿalayhim ṭayyibātin ʾuḥillat lahum wabiṣaddihim ʿan sabīli llāhi kaṯīran
The translators word this verse differently
Due to wrongdoing on the part of the Jews, We forbade them good things that used to be lawful for them; and for deterring many from God's path.
Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way
And for the injustice of those who are Jews have we forbidden them good things which we had made lawful for them, and for their obstructing so much the way of God
For the wickedness of certain Jews, and because they turn many from the way of God, we have forbidden them goodly viands which had been before allowed them
Because of the iniquity of those who judaize, we have forbidden them good things, which had been formerly allowed them; and because they shut out many from the way of God
وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَأَعْتَدْنَا لِلْكَٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wa'akhdhihimu r-ribaa waqad nuhoo 'anhu wa'aklihim amwaala n-naasi bil-baatili wa'a'tadnaa lilkaafireena minhum 'adhaaban aleemaa
DIN 31635waʾaḫḏihimu r-ribā waqad nuhū ʿanhu waʾaklihim ʾamwāla n-nāsi bil-bāṭili waʾaʿtadnā lilkāfirīna minhum ʿaḏāban ʾalīman
The translators word this verse differently
And for their taking usury, although they were forbidden it; and for their consuming people's wealth dishonestly. We have prepared for the faithless among them a painful torment.
And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom
and for their taking usury when we had forbidden it, and for their devouring the wealth of people in vain,- but we have prepared for those of them who misbehave a grievous woe
And because they have taken usury, though they were forbidden it, and have devoured men's substance in frivolity, we have got ready for the infidels among them a grievous torment
and have taken usury, which was forbidden them by the law, and devoured men's substance vainly: We have prepared for such of them as are unbelievers a painful punishment
4:162 — the verse above
إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا
Easy-read · not authoritative
Easy-read (simplified)innaa awhaynaa ilayka kamaa awhaynaa ilaa noohin wan-nabiyyeena min ba'dihi wa'awhaynaa ilaa ibraaheema wa'ismaa'eela wa'ishaaqa waya'qooba wal-'asbaati wa'eesaa wa'ayyooba wayoonusa wahaaroona wasulaymaana wa'aataynaa daawooda zabooraa
DIN 31635ʾinnā ʾawḥaynā ʾilayka kamā ʾawḥaynā ʾilā nūḥin wan-nabiyyīna min baʿdihi waʾawḥaynā ʾilā ʾibrāhīma waʾismāʿīla waʾisḥāqa wayaʿqūba wal-ʾasbāṭi waʿīsā waʾayyūba wayūnusa wahārūna wasulaymāna waʾātaynā dāwūda zabūran
We have inspired you, as We had inspired Noah and the prophets after him. And We inspired Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs, and Jesus, and Job, and Jonah, and Aaron, and Solomon. And We gave David the Psalms.
Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms
Verily, we have inspired thee as we inspired Noah and the prophets after him, and as we inspired Abraham, and Ishmael, and Jacob, and the tribes, and Jesus, and Job, and Jonas, and Aaron, and Solomon; and to David did we give Psalms
Verily we have revealed to thee as we revealed to Noah and the Prophets after him, and as we revealed to Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and Jesus, and Job, and Jonah, and Aaron, and Solomon; and to David gave we Psalms
Verily We have revealed our will unto thee, as We have revealed it unto Noah and the prophets who succeeded him; and as we revealed it unto Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and unto Jesus, and Job, and Jonas, and Aaron, and Solomon; and We have given thee the Koran, as We gave the psalms unto David
وَرُسُلًا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا
Easy-read · not authoritative
Easy-read (simplified)warusulan qad qasasnaahum 'alayka min qablu warusulan lam naqsushum 'alayka wakallama llaahu moosaa takleemaa
DIN 31635warusulan qad qaṣaṣnāhum ʿalayka min qablu warusulan lam naqṣuṣhum ʿalayka wakallama llāhu mūsā taklīman
Some messengers We have already told you about, while some messengers We have not told you about. And God spoke to Moses directly.
And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses
Of apostles we have already told thee of some before; and of apostles some we have not told thee of;- But Moses did God speak to, speaking
Of some apostles we have told thee before: of other apostles we have not told thee - And discoursing did God discourse with Moses
Some apostles have We sent, whom We have formerly mentioned unto thee, and other apostles have We sent, whom We have not mentioned unto thee; and God spake unto Moses, discoursing with him
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:43, 2:125, 2:238, 3:43, 4:103, 4:162, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 5 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. The verse selection, the reading and every finding here are the work done over those four; the divergence figures below are the live measure, computed over all five. Nothing here has been re-read against Itani, and no finding claims his agreement.
How this set was arrived at. Candidates came from a conjunctive word search over the four renderings then cleared, returned in mushaf order with no relevance ordering, and verses matched in all four of those were carried forward.Why each verse is in the study is stated per verse in the selection, and is signed with this prose. THE PROBE TERMS WERE NOT RECORDED AT THE TIME AND CANNOT BE REPRODUCED, so that search has not been re-run over five and this restatement does not claim it was. The verse set is therefore exactly the set signed on 5 September 2026, unchanged: no verse was added and none was dropped.
Where the renderings part company, named rather than resolved. The derived divergence measure is computed over all five cleared renderings, Itani included, and is restated here so that this page and every verse page report the same measure. Across this set it runs from band 1 at 3:43 (0.39), where the five stand closest, to band 4 at 4:103 (0.67), where they stand furthest apart. The version signed when four translations were cleared gave band 1 at 3:43 (0.34) and band 4 at 4:103 (0.67); the two endpoint verses are unchanged, the figures are not. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 14 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/