And attend to your prayers, and practice regular charity, and kneel with those who kneel.
How much charity does the Qur'an require (zakat)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:43 Establish worship, PAY THE POOR-DUE, and bow your heads with those who bow. Carried as the standard pairing - the alms named alongside the prayer as a matter of course. ALSO CARRIED by What does the Qur'an say about standing, bowing and prostrating in prayer? and by What does the Qur'an say about how to pray - and what does it not give?
- 02 2:110 Establish worship, and pay the poor-due; and whatever of good ye send before you for your souls, ye will find it with Allah. Carried as the same pairing with a reason attached.
- 03 9:11 But if they repent AND establish worship AND pay the poor-due, then are they your brethren in religion. This is here because it makes the alms a MARK OF MEMBERSHIP, which is the strongest statement of its obligatory character in the set.
- 04 9:60 THE ALMS ARE ONLY FOR the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and for the wayfarer. Carried as the single most specific verse on the subject: eight categories, named and closed with only. This is the detail the text DOES give. ALSO CARRIED by What is the difference between obligatory zakat and voluntary sadaqa?
- 05 9:103 TAKE ALMS OF THEIR WEALTH, wherewith thou mayst purify them and mayst make them grow, and pray for them. This is here because it addresses the collector rather than the giver, and states the purpose - purification and growth. ALSO CARRIED by What is the difference between obligatory zakat and voluntary sadaqa?
In plain wordsEditorial written by the editors, not a translation
The Qur'an commands it constantly and never says how much.
The command is everywhere. 2:43 and 2:110 pair it with the prayer as a single expectation. 9:11 makes it, with prayer and repentance, the thing that makes someone your brother in religion - a mark of belonging, not an optional kindness. 9:103 tells the Prophet to TAKE it from their wealth, which is the language of collection rather than appeal.
And where the text does get specific, it gets very specific - about the RECIPIENTS. 9:60 lists eight categories and closes the list with a word that shuts it: the alms are ONLY for the poor, the needy, those employed to collect them, those whose hearts are to be reconciled, the freeing of captives, the debtors, the cause of God, and the wayfarer. That is the most detailed piece of fiscal instruction in the book.
So the text tells you it is obligatory, tells you who administers it, tells you exactly who receives it - and never states a rate.
The rate everybody knows is not in the Qur'an. Neither is the threshold of wealth below which nothing is owed, nor the period of possession, nor the separate schedules for different kinds of property. All of that comes from the Prophet's practice and the law built on it, which this platform cannot show you.
This platform cannot show it to you: no collection and no work of fiqh has cleared the rights audit here. So we say what the text has and name what it lacks.
It is worth noticing which half the text chose to fix. It left the rate to be established elsewhere, and it pinned down, in a closed list, WHO THE MONEY IS FOR.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:43, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:43
Why this passage is in the study finding 01
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata warka'oo ma'a r-raaki'een
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta warkaʿū maʿa r-rākiʿīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Establish worship, pay the poor-due, and bow your heads with those who bow (in worship)
Be steadfast in prayer, give the alms, and bow down with those who bow
And observe prayer and pay the legal impost, and bow down with those who bow
observe the stated times of prayer, and pay your legal alms, and bow down yourselves with those who bow down
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Faleni namazin, jepeni zekatin dhe përkuluni në ruku bashkë me ata që përkulen.
আর তোমরা সালাত কায়িম করো, যাকাত প্রদান করো এবং রুকূ‘কারীদের সাথে রুকূ‘ করো ।
Namaz obavljajte, zekat dajite i idite na ruku‘ [1] zajedno s onima koji na ruku‘ idu!
Molitvu obavljajte, zekat dajite i idite na ruku‘[2] zajedno s onima koji na ruku‘ idu!
Ñiiɓnee juulde tottiron asakal ɗigganon njankinano-ɗon Alla.
აღასრულეთ ლოცვა, გაიღეთ ზაქათი და მოიხარეთ წელში, წელში მოხრილებთან ერთად (რუქუ'ზე).
Und verrichtet das Gebet, entrichtet die Pflichtabgabe und verbeugt euch (im Gebet) mit den sich Verbeugenden!
Και (να εισέρχεστε στο Ισλάμ και) να τελείτε τις προσευχές (στις καθορισμένες ώρες τους και με το σωστό τρόπο) και να δίνετε τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη) και να υποκλίνεστε (και να υποταχτείτε στον Αλλάχ) μαζί μ' εκείνους που υποκλίνονται (τους Μουσουλμάνους που υποτάσσονται σ' Αυτόν).
तथा नमाज़ क़ायम करो और ज़कात दो और झुकने वालों के साथ झुक जाओ।
43. Ir atlikite As-Salat (Ikamat-as-Salat), ir duokite Zakat, ir lenkitės (arba nuolankiai pakluskite Allahui) kartu su Ar-Rakiun [7].
Salaata seeraan salaataa; zakaas kennaa; warra rukuu’a godhan wajjinis rukuu’a godhaa. (warra salaatuun wajji salaata jamaa'aa salaataa).
И выстаивайте молитву, и выплачивайте закят, и преклоняйтесь вместе с преклоняющимися.
Молитву обављајте, и обавезну милостињу дајте и заједно са онима који молитву обављају и ви обављајте!
Na shikeni Sala, na toeni Zaka, na inameni pamoja na wanaoinama.
Förrätta också bönen, ge allmosan och buga med de som bugar [i bön].
Namazı kılın, zekâtı verin, rükû edenlerle birlikte rükû edin.
اور نمازوں کو قائم کرو اور زکوٰة دو اور رکوع کرنے والوں کے ساتھ رکوع کرو۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًا قَلِيلًا وَإِيَّٰىَ فَٱتَّقُونِ
Easy-read · not authoritative
Easy-read (simplified)wa'aaminoo bimaa anzaltu musaddiqan limaa ma'akum walaa takoonoo awwala kaafirin bihi walaa tashtaroo bi'aayaatee thamanan qaleelan wa'iyyaaya faattaqoon
DIN 31635waʾāminū bimā ʾanzaltu muṣaddiqan limā maʿakum walā takūnū ʾawwala kāfirin bihi walā taštarū biʾāyātī ṯamanan qalīlan waʾiyyāya fāttaqūni
And believe in what I revealed, confirming what is with you; and do not be the first to deny it; and do not exchange My revelations for a small price; and be conscious of Me.
And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me
Believe in what I have revealed, verifying what ye have got, and be not the first to disbelieve in it, and do not barter my signs for a little price, and me do ye fear
and believe in what I have sent down confirming your Scriptures, and be not the first to disbelieve it, neither for a mean price barter my signs: me therefore, fear ye me
and believe in the revelation which I have sent down, confirming that which is with you, and be not the first who believe not therein, neither exchange my signs for a small price; and fear me
وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُوا۟ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa talbisoo l-haqqa bil-baatili wataktumoo l-haqqa wa'antum ta'lamoon
DIN 31635walā talbisū l-ḥaqqa bil-bāṭili wataktumū l-ḥaqqa waʾantum taʿlamūna
The translators word this verse differently
And do not mix truth with falsehood, and do not conceal the truth while you know.
Confound not truth with falsehood, nor knowingly conceal the truth
Clothe not truth with vanity, nor hide the truth the while ye know
And clothe not the truth with falsehood, and hide not the truth when ye know it
Cloath not the truth with vanity, neither conceal the truth against your own knowledge
2:43 — the verse above
أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَ أَفَلَا تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)ata'muroona n-naasa bil-birri watansawna anfusakum wa'antum tatloona l-kitaaba afalaa ta'qiloon
DIN 31635ʾataʾmurūna n-nāsa bil-birri watansawna ʾanfusakum waʾantum tatlūna l-kitāba ʾafalā taʿqilūna
The translators word this verse differently
Do you command people to virtuous conduct, and forget yourselves, even though you read the Scripture? Do you not understand?
Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense
Will ye order men to do piety and forget yourselves? ye read the Book, do ye not then understand
Will ye enjoin what is right upon others, and forget yourselves? Yet ye read the Book: will ye not understand
Will ye command men to do justice, and forget your own souls? Yet ye read the book of the law: Do ye not therefore understand
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
Easy-read · not authoritative
Easy-read (simplified)wasta'eenoo bis-sabri was-salaati wa'innahaa lakabeeratun illaa 'alaa l-khaashi'een
DIN 31635wastaʿīnū biṣ-ṣabri waṣ-ṣalāti waʾinnahā lakabīratun ʾillā ʿalā l-ḫāšiʿīna
And seek help through patience and prayer. But it is difficult, except for the devout.
Seek help in patience and prayer; and truly it is hard save for the humble-minded
Seek aid with patience and prayer, though it is a hard thing save for the humble
And seek help with patience and prayer: a hard duty indeed is this, but not to the humble
Ask help with perseverance and prayer; this indeed is grievous, unless to the humble
2:110
Why this passage is in the study finding 02
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata wamaa tuqaddimoo li'anfusikum min khayrin tajidoohu 'inda llaahi inna llaaha bimaa ta'maloona baseer
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta wamā tuqaddimū liʾanfusikum min ḫayrin taǧidūhu ʿinda llāhi ʾinna llāha bimā taʿmalūna baṣīrun
The translators word this verse differently
And perform the prayer, and give alms. Whatever good you forward for yourselves, you will find it with God. God is Seeing of everything you do.
Compare translations (4)
Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do
Be ye steadfast in prayer, and give alms; and whatsoever good ye send before for your own souls, ye shall find it with God, for God in all ye do doth see
And observe prayer and pay the legal impost: and whatever good thing ye have sent on before for your soul's sake, ye shall find it with God. Verily God seeth what ye do
Be constant in prayer, and give alms; and what good ye have sent before for your souls, ye shall find it with God; surely God seeth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Faleni namazin dhe jepeni zekatin, sepse çfarëdo të mire që të bëni për shpirtin tuaj, do ta gjeni tek Allahu. Pa dyshim, Allahu sheh mirë gjithçka që bëni.
আর তোমরা সালাত কায়িম করো ও যাকাত প্রদান করো। তোমরা নিজেদের জন্য উত্তম কাজের যা কিছু অগ্রিম পাঠাবে, তা অবশ্যই আল্লাহর কাছে পাবে। নিশ্চয় তোমরা যা করছো নিশ্চয় আল্লাহ তার সম্যক দ্রষ্টা।
I namaz obavljajte i zekat dajite, a dobro koje za sebe date, naći ćete kod Allaha. Allah, doista, dobro vidi šta vi radite.
I molitvu obavljajte i zekat dajite, a dobro koje za sebe date, naći ćete kod Allaha. Allah, doista, dobro vidi šta vi radite.
Ñiiɓnee juulde tottiree asakal kala moƴƴere nde ngardinan-ɗon ko'e mon maa on tawnde to Alla ko Kanko Alla woni ji'oowo ko ngolloton.
და აღასრულეთ ლოცვა (სათანადო წესით) და გაიღეთ სავალდებულო მოწყალება — ზაქათი, და რაც სიკეთეს მოამზადებთ საკუთარი თავისთვის, იმას ალლაჰთან იპოვით [მისთვის ჯილდოს მიიღებთ მარადიულ ცხოვრებაში]; რადგან ალლაჰი ხედავს ყველაფერს, რასაც აკეთებთ.
Und verrichtet das Gebet und entrichtet die Pflichtabgabe. Und was ihr für euch selbst an Gutem vorausschickt, werdet ihr bei Allah finden. Wahrlich, Allah sieht wohl, was ihr tut.
Και να τελείτε την προσευχή (στις καθορισμένες ώρες τους) και να δίνετε τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη), και ό,τι καλό κάνετε κατά την εγκόσμια ζωή σας (για να σας ωφελήσει κατά τη Μέλλουσα ζωή σας)– θα το βρείτε (δηλ. την ανταμοιβή του) με τον Αλλάχ. Στ’ αλήθεια, ο Αλλάχ βλέπει όλα όσα κάνετε.
तथा नमाज़ क़ायम करो और ज़कात दो और जो भी भलाई तुम अपने लिए आगे भेजोगे, उसे अल्लाह के पास पा लोगे। निःसंदेह अल्लाह जो कुछ तुम करते हो, उसे ख़ूब देखने वाला है।
110. Ir atlikite As-Salat (Ikamat-as-Salat), ir duokite Zakat, ir kad ir kokį gerą (Allaho mėgstamą darbą) jūs atliksite, rasite jį (t. y. atlygį) pas Allahą. Be abejonės, Allahas yra Matantis tai, ką jūs darote.
Salaata gadi dhaabaa; zakaa kennaa,Toltuu irraa waan lubbuulee teessaniif (dursitanii) dabarfattan (kamillee) Rabbiin biratti (guyyaa qiyaamaa) isa argattu. Dhugumatti, Rabbiin waan isin hojjattan akkaan argaadha.
Выстаивайте молитву и выплачивайте закят, и что бы вы ни приготовили для себя из благого, вы найдёте это у Аллаха. Воистину, Аллах — видящий то, что вы совершаете.
И молитву обављајте и обавезну милостињу дајте, а за добро које за себе припремите наћи ћете награду код Аллаха, јер Аллах добро види оно што радите.
Na simamisheni Swala na toeni Zaka; na heri mtakazozitangulizia nafsi zenu, mtazikuta kwa Mwenyezi Mungu. Hakika Mwenyezi Mungu anayaona vyema mnayoyafanya.
Förrätta även bönen och ge den obligatoriska allmosan. Vilka goda handlingar ni än gör kommer ni att finna [belöningen för det] hos Gud. Gud har fullständig insikt om allt ni gör.
Namazı kılın, zekâtı verin, kendiniz için önden ne hayır yollarsanız Allah katında onu bulursunuz. Şüphesiz Allah, yaptıklarınızı en iyi görendir!
تم نمازیں قائم رکھو اور زکوٰة دیتے رہا کرو اور جو کچھ بھلائی تم اپنے لئے آگے بھیجو گے، سب کچھ اللہ کے پاس پالو گے، بےشک اللہ تعالیٰ تمہارے اعمال کو خوب دیکھ رہا ہے۔[1]
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The verses around this oneSource fact
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أَمْ تُرِيدُونَ أَن تَسْـَٔلُوا۟ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read · not authoritative
Easy-read (simplified)am tureedoona an tas'aloo rasoolakum kamaa su'ila moosaa min qablu waman yatabaddali l-kufra bil-'eemaani faqad dalla sawaa'a s-sabeel
DIN 31635ʾam turīdūna ʾan tasʾalū rasūlakum kamā suʾila mūsā min qablu waman yatabaddali l-kufra bil-ʾīmāni faqad ḍalla sawāʾa s-sabīli
The translators word this verse differently
Or do you want to question your Messenger as Moses was questioned before? Whoever exchanges faith for disbelief has strayed from the right path.
Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road
Do ye wish to question your apostle as Moses was questioned aforetime? but whoso takes misbelief in exchange for faith has erred from the level road
Would ye ask of your apostle what of old was asked of Moses? But he who exchangeth faith for unbelief, hath already erred from the even way
Will ye require of your Apostle according to that which was formerly required of Moses? But he that hath exchanged faith for infidelity, hath already erred from the strait way
وَدَّ كَثِيرٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wadda katheerun min ahli l-kitaabi law yaruddoonakum min ba'di eemaanikum kuffaaran hasadan min 'indi anfusihim min ba'di maa tabayyana lahumu l-haqqu fa'foo wasfahoo hattaa ya'tiya llaahu bi'amrihi inna llaaha 'alaa kulli shay'in qadeer
DIN 31635wadda kaṯīrun min ʾahli l-kitābi law yaruddūnakum min baʿdi ʾīmānikum kuffāran ḥasadan min ʿindi ʾanfusihim min baʿdi mā tabayyana lahumu l-ḥaqqu faʿfū waṣfaḥū ḥattā yaʾtiya llāhu biʾamrihi ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Many of the People of the Book wish to turn you back into unbelievers after you have believed, out of envy on their part, after the Truth has become clear to them. But pardon and overlook, until God brings His command. God has power over all things.
Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things
Many of those who have the Book would fain turn you back into misbelievers after ye have once believed, through envy from themselves, after the truth has been made manifest to them; but pardon and shun them till God brings His command; verily, God is mighty over all
Many of the people of the Book desire to bring you back to unbelief after ye have believed, out of selfish envy, even after the truth hath been clearly shewn them. But forgive them, and shun them till God shall come in with His working. Truly God hath power over all things
Many of those unto whom the scriptures have been given, desire to render you again unbelievers, after ye have believed; out of envy from their souls, even after the truth is become manifest unto them; but forgive them, and avoid them, till God shall send his command; for God is omnipotent
2:110 — the verse above
وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lan yadkhula l-jannata illaa man kaana hoodan aw nasaaraa tilka amaaniyyuhum qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635waqālū lan yadḫula l-ǧannata ʾillā man kāna hūdan ʾaw naṣārā tilka ʾamāniyyuhum qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "None will enter Heaven unless he is a Jew or a Christian." These are their wishes. Say, "Produce your proof, if you are truthful."
And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful
They say, 'None shall enter Paradise save such as be Jews or Christians;' that is their faith. Say thou, 'Bring your proofs, if ye be speaking truth
And they say, "None but Jews or Christians shall enter Paradise:" This is their wish. SAY: Give your proofs if ye speak the truth
They say, verily none shall enter paradise, except they who are Jews or Christians: This is their wish. Say, produce your proof of this, if ye speak truth
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)balaa man aslama wajhahu lillaahi wahuwa muhsinun falahu ajruhu 'inda rabbihi walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635balā man ʾaslama waǧhahu lillāhi wahuwa muḥsinun falahu ʾaǧruhu ʿinda rabbihi walā ḫawfun ʿalayhim walā hum yaḥzanūna
The translators word this verse differently
In fact, whoever submits himself to God, and is a doer of good, will have his reward with his Lord-they have nothing to fear, nor shall they grieve.
Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve
Aye, he who resigns his face to God, and who is kind, he shall have his reward from his Lord, and no fear shall be on them, and they shall not grieve
But they who set their face with resignation Godward, and do what is right, - their reward is with their Lord; no fear shall come on them, neither shall they be grieved
Nay, but he who resigneth himself to God, and doth that which is right, he shall have his reward with his Lord; there shall come no fear on them, neither shall they be grieved
9:11
Why this passage is in the study finding 03
فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ وَنُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'in taaboo wa'aqaamoo s-salaata wa'aatawu z-zakaata fa'ikhwaanukum fee d-deeni wanufassilu l-'aayaati liqawmin ya'lamoon
DIN 31635faʾin tābū waʾaqāmū ṣ-ṣalāta waʾātawu z-zakāta faʾiḫwānukum fī d-dīni wanufaṣṣilu l-ʾāyāti liqawmin yaʿlamūna
But if they repent, and perform the prayers, and give the obligatory charity, then they are your brethren in faith. We detail the revelations for a people who know.
Compare translations (4)
But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge
But if they repent and are steadfast in prayer and give alms, then they are your brethren in religion - we detail the signs unto a people that do know
Yet if they turn to God and observe prayer, and pay the impost, then are they your brethren in religion. We make clear our signs to those who understand
Yet if they repent, and observe the appointed times of prayer, and give alms, they shall be deemed your brethren in religion. We distinctly propound our signs unto people who understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, nëse pendohen, falin namazin dhe japin zekatin, atëherë ata janë vëllezërit tuaj në fe. Ne ua sqarojmë ajetet njerëzve që dinë.
অতএব যদি তারাতাওবাহ করে, সালাত কায়িম করে এবং যাকাত প্রদান করে, তবে তারা তোমাদের দীনী ভাই। আর আমি আমার আয়াতসমূহ সুস্পষ্টভাবে বর্ণনা করি, এমন সম্প্রদায়ের জন্য, যারা জানে।
Ali ako se oni budu pokajali i namaz obavljali i zekat davali, braća su vam po vjeri. A Mi dokaze objašnjavamo ljudima koji razumiju.
Ali ako se oni budu pokajali i klanjali i zekat davali, braća su vam po vjeri. A Mi dokaze objašnjavamo ljudima koji razumiju.
Si ɓe tuubii, ɓe ñiɓnnii juulde ɓe tottii zakka, haray ko ɓe siɗɓe mo'on ka diina. miɗen fensitana Aayeeje ɗen yimɓe annduɓe.
ხოლო თუ ისინი მოინანიებენ და აღასრულებენ ლოცვას და გაიღებენ ზაქათს, მაშინ ისინი თქვენი ძმები არიან სარწმუნოებაში, და ჩვენ განვმარტავთ აიათებს მცოდნე ხალხისთვის.
Wenn sie aber bereuen, das Gebet verrichten und die Pflichtabgabe entrichten, dann sind sie eure Brüder in der Religion. Und Wir legen die Zeichen ausführlich dar für Leute, die Bescheid wissen.
Αν, όμως, στραφούν με μεταμέλεια προς τον Αλλάχ, τελούν την προσευχή και δίνουν τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη), τότε είναι αδελφοί σας στη θρησκεία. Έτσι, διασαφηνίσουμε τα Εδάφια γι' εκείνους που γνωρίζουν (και θα τα αναλογιστούν).
अतः यदि वे तौबा कर लें और नमाज़ क़ायम करें और ज़कात दें, तो धर्म में तुम्हारे भाई हैं। और हम उन लोगों के लिए आयतें खोलकर बयान करते हैं, जो जानते हैं।
Se si pentono, e praticano la preghiera con devozione, e osservano la Zekēt ﴿وَأَقِيمُوا الصَّلَاة وَآتُوا الزَّكَاةَ﴾, loro sono vostri fratelli nella fede: Noi chiariamo i messaggi per il popolo sapiente.
11. Tačiau, jei jie atgailauja, atlieka As-Salat (Ikamat-as-Salat) ir duoda Zakat, tada jie yra jūsų broliai religijoje. (Tokiu būdu) Mes aiškiname Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.) smulkiai žmonėms, kurie žino.
Yoo tawbatanii, salaata gadi dhaabanii, zakaa kennan (isaan) amantii keessatti obboleeyyan keessani, keeyyattoota keenya ni addeessina Ummata xiinxallaniif .
Если они покаялись, стали выстаивать молитву и выплачивать закят, то [они] — ваши братья в религии. И Мы подробно разъясняем аяты для людей, которые знают.
Али ако се они буду покајали и обављали молитву и давали милостињу, браћа су вам по вери - а Ми речи и знакове објашњавамо људима који знају.
Kwa hivyo wakitubu, na wakasimamisha Sala, na wakatoa Zaka, basi ni ndugu zenu katika Dini. Na tunazipambanua Aya kwa kaumu wanaojua.
Men om de ångrar sig, förrättar bönen och betalar den obligatoriska allmosan är de era bröder i tron. Vi klargör tecknen för människor som vet.
Eğer tevbe edip, namazı kılar ve zekâtı verirlerse, artık onlar sizin din kardeşlerinizdir. Bilen bir kavme ayetleri işte böyle ayrı ayrı açıklarız.
اب بھی اگر یہ توبہ کر لیں اور نماز کے پابند ہو جائیں اور زکوٰة دیتے رہیں تو تمہارے دینی بھائی ہیں[1] ۔ ہم تو جاننے والوں کے لئے اپنی آیتیں کھول کھول کر بیان کر رہے ہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱشْتَرَوْا۟ بِـَٔايَٰتِ ٱللَّهِ ثَمَنًا قَلِيلًا فَصَدُّوا۟ عَن سَبِيلِهِۦٓ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ishtaraw bi'aayaati llaahi thamanan qaleelan fasaddoo 'an sabeelihi innahum saa'a maa kaanoo ya'maloon
DIN 31635ištaraw biʾāyāti llāhi ṯamanan qalīlan faṣaddū ʿan sabīlihi ʾinnahum sāʾa mā kānū yaʿmalūna
The translators word this verse differently
They traded away God's revelations for a cheap price, so they barred others from His path. How evil is what they did.
They have purchased with the revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is that which they are wont to do
They barter God's signs for a little price, and they turn folk from His way; verily, they - evil is that which they have done
They sell the signs of God for a mean price, and turn others aside from his way: evil is it that they do
They sell the signs of God for a small price, and obstruct his way; it is certainly evil which they do
لَا يَرْقُبُونَ فِى مُؤْمِنٍ إِلًّا وَلَا ذِمَّةً وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)laa yarquboona fee mu'minin illan walaa dhimmatan wa'oolaa'ika humu l-mu'tadoon
DIN 31635lā yarqubūna fī muʾminin ʾillan walā ḏimmatan waʾūlāʾika humu l-muʿtadūna
Towards a believer they respect neither kinship nor treaty. These are the transgressors.
And they observe toward a believer neither pact nor honour. These are they who are transgressors
They will not observe in a believer ties of kindred nor ties of clientship; but they it is are the transgressors
They regard not in a believer either ties of blood or faith; these are the transgressors
They regard not in a believer either consanguinity or faith; and these are the transgressors
9:11 — the verse above
وَإِن نَّكَثُوٓا۟ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in nakathoo aymaanahum min ba'di 'ahdihim wata'anoo fee deenikum faqaatiloo a'immata l-kufri innahum laa aymaana lahum la'allahum yantahoon
DIN 31635waʾin nakaṯū ʾaymānahum min baʿdi ʿahdihim waṭaʿanū fī dīnikum faqātilū ʾaʾimmata l-kufri ʾinnahum lā ʾaymāna lahum laʿallahum yantahūna
But if they violate their oaths after their pledge, and attack your religion, then fight the leaders of disbelief-they have no faith-so that they may desist.
And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist
But if they break faith with you after their treaty, and taunt your religion, then fight the leaders of misbelief; verily, they have no faith, haply they may desist
But if, after alliance made, they break their oaths and revile your religion, then do battle with the ring-leaders of infidelity - for no oaths are binding with them that they may desist
But if they violate their oaths, after their league, and revile your religion, oppose the leaders of infidelity, -- for there is no trust in them, -- that they may desist from their treachery
أَلَا تُقَٰتِلُونَ قَوْمًا نَّكَثُوٓا۟ أَيْمَٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)alaa tuqaatiloona qawman nakathoo aymaanahum wahammoo bi'ikhraaji r-rasooli wahum bada'ookum awwala marratin atakhshawnahum fallaahu ahaqqu an takhshawhu in kuntum mu'mineen
DIN 31635ʾalā tuqātilūna qawman nakaṯū ʾaymānahum wahammū biʾiḫrāǧi r-rasūli wahum badaʾūkum ʾawwala marratin ʾataḫšawnahum fallāhu ʾaḥaqqu ʾan taḫšawhu ʾin kuntum muʾminīna
Will you not fight a people who violated their oaths, and planned to exile the Messenger, and initiated hostilities against you? Do you fear them? It is God you should fear, if you are believers.
Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believers
Will ye not fight a people who broke their oaths, and intended to expel the Apostle? They began with you at first, are ye afraid of them? God is more deserving that ye should fear Him! If ye be believers
What! will ye not fight against those Meccans who have broken their oaths and aimed to expel your Apostle, and attacked you first? Will ye dread them? God is more worthy of your fear, if ye are believers
Will ye not fight against people who have violated their oaths, and conspired to expel the apostle of God; and who of their own accord assaulted you the first time? Will ye fear them? But it is more just that ye should fear God, if ye are true believers
9:60
Why this passage is in the study finding 04
إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَٰرِمِينَ وَفِى سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ فَرِيضَةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa s-sadaqaatu lilfuqaraa'i wal-masaakeeni wal-'aamileena 'alayhaa wal-mu'allafati quloobuhum wafee r-riqaabi wal-ghaarimeena wafee sabeeli llaahi wabni s-sabeeli fareedatan mina llaahi wallaahu 'aleemun hakeem
DIN 31635ʾinnamā ṣ-ṣadaqātu lilfuqarāʾi wal-masākīni wal-ʿāmilīna ʿalayhā wal-muʾallafati qulūbuhum wafī r-riqābi wal-ġārimīna wafī sabīli llāhi wabni s-sabīli farīḍatan mina llāhi wallāhu ʿalīmun ḥakīmun
Charities are for the poor, and the destitute, and those who administer them, and for reconciling hearts, and for freeing slaves, and for those in debt, and in the path of God, and for the traveler in need-an obligation from God. God is All-Knowing, Most Wise.
Compare translations (4)
The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise
Alms are only for the poor and needy, and those who work for them, and those whose hearts are reconciled, and those in captivity, and those in debt, and those who are on God's path, and for the wayfarer;- an ordinance this from God, for God is knowing, wise
But alms are only to be given to the poor and the needy, and those who collect them, and to those whose hearts are won to Islam, and for ransoms, and for debtors, and for the cause of God, and the wayfarer. This is an ordinance from God: and God is Knowing, Wise
Alms are to be distributed only unto the poor, and the needy, and those who are employed in collecting and distributing the same, and unto those whose hearts are reconciled, and for the redemption of captives, and unto those who are in debt and insolvent, and for the advancement of God's religion, and unto the traveller. This is an ordinance from God: And God is knowing and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lëmosha (zekati) është vetëm për të varfrit, për nevojtarët; për punonjësit e ngarkuar me këtë përgjegjësi, për ata që duhen përfituar zemrat e tyre (në Islam), për lirimin e robërve, për ata që kanë borxhe, për (luftë në) rrugën e Allahut dhe për udhëtarin e mbetur rrugës. Ky është caktim i detyrueshëm nga Allahu. Allahu është i Gjithëdijshëm dhe i Urtë.
নিশ্চয় সাদাকা (যাকাত) তো শুধু ফকীর(২৫), মিসকীন(২৬) ও যাকাত আদায়ের কাজে নিযুক্ত কর্মচারীদের জন্যে, যাদের অন্তর আকৃষ্ট করতে হয় তাদের জন্যে(২৭), দাসমুক্তিতে, ঋণ ভারাক্রান্তদের জন্যে, আল্লাহর পথে (মুজাহিদদেরকে তৈরি করার জন্যে) ও মুসাফিরদের(২৮) জন্যে। এটা আল্লাহর পক্ষ থেকেই নির্ধারিত বিধান। আর আল্লাহ সর্বজ্ঞ, প্রজ্ঞাময়।
Zekat pripada samo siromasima i nevoljnicima, i onima koji ga skupljaju, i onima čija srca treba pridobiti, i za otkup iz ropstva, i prezaduženima, i u svrhe na Allahovu putu, i putniku. Allah je odredio tako! – A Allah sve zna i mudar je.
Zekat pripada samo siromasima i nevoljnicima, i onima koji ga skupljaju, i onima čija srca treba pridobiti, i za otkup iz ropstva, i prezaduženima, i u svrhe na Allahovu putu, i putniku. Allah je odredio tako! – A Allah sve zna i mudar je.
nganndee sadakaaji ɗiin ko fii waasɓe ɓen, e miskiineeɓe ɓen, e gollooɓe e majji ɓeen, e woowinirteeɓe ɓerɗe mun (Lislaamu) ɓeen, e daaɗe rimɗinteeɓe, e ɓeen ñaliiɓe, e fii laawol Alla e ɗatniiɓe. tumraŋkuɓe koɗum fairilla immorde ka Alla. Alla ko gannduɗo Ñeeñuɗo.
უეჭველად, მოწყალებანი ღარიბთათვის და უპოვართათვის, და მისი შემგროვებლებისთვის, და მათთვის, ვისი გულებიც მიიზიდება ისლამისკენ[1], და მონების გასათავისუფლებლად, და მოვალეთათვის, და ალლაჰის გზაზე, და მგზავრთათვის. ეს ალლაჰის მიერ დადგენილი ვალდებულებაა. და ალლაჰი ყოვლისმცოდნე, ბრძენია.
Wahrlich, die (verpflichtenden) Almosen (also die Zakah) sind nur für die Armen und Bedürftigen und für die mit der Verwaltung (der Zakah) Beauftragten und für die, deren Herzen gewonnen werden sollen, und für die (Befreiung von) Sklaven und für die Schuldner, und auf dem Weg Allahs und für den Sohn des Weges; (dies ist) eine Vorschrift von Allah. Und Allah ist allwissend, allweise.
Στ’ αλήθεια, η ελεημοσύνη (η Ζακά -η ετήσια υποχρεωτική ελεημοσύνη-) είναι μόνο για: τους φτωχούς, τους ενδεείς, εκείνους που (τους στέλνει ο κυβερνήτης για να) τη συλλέξουν (τη Ζακά), τους μη-Μουσουλμάνους που οι καρδιές των οποίων κλίνουν προς το Ισλάμ, την απελευθέρωση των σκλάβων ή των αιχμαλώτων, όσους έχουν χρέη, την υποστήριξη (εκείνων που αγωνίζονται) στο δρόμο του Αλλάχ και τον οδοιπόρο (τον ταξιδιώτη που είναι αποκομμένος από όλα). Ένα καθήκον που επιβλήθηκε από τον Αλλάχ. Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
ज़कात तो केवल फ़क़ीरों[24] और मिस्कीनों के लिए और उसपर नियुक्त कार्यकर्ताओं[25] के लिए तथा उनके लिए है जिनके दिलों को परचाना[26] अभीष्ट हो, और दास मुक्त करने में और क़र्ज़दारों एवं तावान भरने वालों में और अल्लाह के मार्ग में तथा यात्रियों के लिए है। यह अल्लाह की ओर से एक दायित्व है[27] और अल्लाह सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
In verità l’elemosina (Sadeqàt الصَّدَقَاتِ) è solo per i poveri, i bisognosi, per chi la amministra, per quelli di cui bisogna conquistare i cuori, per liberare gli schiavi e aiutare gli indebitati, e per la causa di Allāh ، e per i viandanti. Questa è la legge di Allāh. E Allāh è Sapiente, Saggio.
60. As-Sadaka (čia tai reiškia Zakat) yra (skirta) tik Fukara (vargingiems) ir Al-Masakin (skurstantiems) ir tiems, kurie samdomi surinkti (lėšas), ir patraukti širdis tų, kurie buvo palinkę (link islamo), ir išlaisvinti belaisvius, ir tiems, kurie skoloje, ir vardan Allaho, ir pakeleivingiems (keliautojams, kurie atskirti nuo visko). Pareiga, įsakyta Allaho. Ir Allahas yra Visa Žinantis, Visa Išmanantis.
Zakaawwan (kan qoodamtu) dhabeeyyiif, hiyyeeyyiif, warra ishee irratti hojjataniif, warra onneewwan isaanii (Islaamummaa) barsiifamtuuf, gabra bilisoomsuuf, warra idaan irra jiruuf, karaa Rabbii keessattiifi kara deemaadhaaf (qofa). Dirqama Rabbi irraa ta’e (qabadhaa). Rabbiin beekaa ogeessa. [21]
Воистину, [предписанные] пожертвования — лишь для бедных и нищих, для занимающихся [их сбором и распределением], для тех, чьи сердца следует расположить, для освобождения рабов, для должников, на пути Аллаха и для путника — как обязанность от Аллаха. Аллах — знающий, мудрый.
Обавезна милостиња припада само сиромасима и невољницима, и онима који је сакупљају, и онима чија срца треба да се придобију, и за откуп из ропства, и презадуженима, и у сврхе на Аллаховом путу, и путнику намернику. Аллах је одредио тако! А Аллах је свезнајући и мудар је.
Hakika sadaka ni za mafakiri tu, na masikini, na wanaozitumikia, na wa kutiwa nguvu nyoyo zao, na katika kukomboa watumwa, na waliogharamika, na katika Njia ya Mwenyezi Mungu, na wasafiri. Huu ni waajibu uliofaridhiwa na Mwenyezi Mungu. Na Mwenyezi Mungu ni Mwenye kujua vyema, Mwenye hekima.
[De förpliktade] allmosorna får endast ges till de fattiga, de behövande, de som arbetar med att samla in dem, de vars hjärtan ska vinnas [över till tron], de som ska friköpas ur slaveri, de skuldsatta, de som kämpar för Guds sak och de nödställda resande. Det är en föreskrift från Gud. Gud är allvetande, vis.
Sadakalar/zekâtlar, Allah’tan bir farz olarak fakirler, miskinler, onu toplayan memurlar, kalpleri (İslam’a) ısındırılanlar, köleler, borçlular, Allah yolunda (cihad edenler) ve yolda kalanlar içindir. Allah Alîm'dir, Hakîm'dir.
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وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ
Easy-read · not authoritative
Easy-read (simplified)waminhum man yalmizuka fee s-sadaqaati fa'in u'too minhaa radoo wa'in lam yu'taw minhaa idhaa hum yaskhatoon
DIN 31635waminhum man yalmizuka fī ṣ-ṣadaqāti faʾin ʾuʿṭū minhā raḍū waʾin lam yuʿṭaw minhā ʾiḏā hum yasḫaṭūna
And among them are those who criticize you in regard to charities. If they are given some of it, they become pleased; but if they are not given any, they grow resentful.
And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged
Of them are some who defame thee, with respect to alms; though if they are given a part thereof, they are content; and if they are not given a part thereof, then are they in a rage
Some of them also defame thee in regard to the alms; yet if a part be given them, they are content, but if no part be given them, behold, they are angry
There is of them also who spreadeth ill reports of thee, in relation to thy distribution of the alms: Yet if they receive part thereof, they are well pleased; but if they receive not a part thereof, behold, they are angry
وَلَوْ أَنَّهُمْ رَضُوا۟ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُوا۟ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw annahum radoo maa aataahumu llaahu warasooluhu waqaaloo hasbunaa llaahu sayu'teenaa llaahu min fadlihi warasooluhu innaa ilaa llaahi raaghiboon
DIN 31635walaw ʾannahum raḍū mā ʾātāhumu llāhu warasūluhu waqālū ḥasbunā llāhu sayuʾtīnā llāhu min faḍlihi warasūluhu ʾinnā ʾilā llāhi rāġibūna
If only they were content with what God and His Messenger have given them, and said, "God is sufficient for us; God will give us of His bounty, and so will His Messenger; to God we eagerly turn."
(How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants
Would that they were content with what God and His Apostle had brought them, and would say, 'God is enough for us! God will bring us of His grace, and so will His Apostle; verily, unto God is our desire
Would that they were satisfied with that which God and His Apostle had given them, and would say "God sufficeth us! God will vouchsafe unto us of His favour, and so will His Apostle: verily unto God do we make our suit
But if they had been pleased with that which God and his apostle had given them, and had said, God is our support; God will give unto us of his abundance and his prophet also; verily unto God do we make our supplications: It would have been more decent
9:60 — the verse above
وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waminhumu lladheena yu'dhoona n-nabiyya wayaqooloona huwa udhunun qul udhunu khayrin lakum yu'minu billaahi wayu'minu lilmu'mineena warahmatun lilladheena aamanoo minkum walladheena yu'dhoona rasoola llaahi lahum 'adhaabun aleem
DIN 31635waminhumu llaḏīna yuʾḏūna n-nabiyya wayaqūlūna huwa ʾuḏunun qul ʾuḏunu ḫayrin lakum yuʾminu billāhi wayuʾminu lilmuʾminīna waraḥmatun lillaḏīna ʾāmanū minkum wallaḏīna yuʾḏūna rasūla llāhi lahum ʿaḏābun ʾalīmun
And among them are those who insult the Prophet, and say, "He is all ears." Say, "He listens for your own good. He believes in God, and trusts the believers, and is mercy for those of you who believe." Those who insult the Messenger of God will have a painful penalty.
And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom
And of them are some who are by the ears with the prophet, and say, 'He is all ear.' Say, 'An ear of good for you!' he believes in God, and believes in those who do believe, and is a mercy unto such of you as believe; but those who are by the ears with the Apostle of God, for them is grievous woe
There are some of them who injure the Prophet and say, "He is all ear." Say: An ear of good to you! He believeth in God, and believeth the believers: and is a mercy to such of you as believe: But they who injure the Apostle of God, shall suffer a dolorous chastisement
There are some of them who injure the prophet, and say, he is an ear: Answer, he is an ear of good unto you; he believeth in God, and giveth credit to the faithful, and is a mercy unto such of you who believe. But they who injure the apostle of God, shall suffer a painful punishment
يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)yahlifoona billaahi lakum liyurdookum wallaahu warasooluhu ahaqqu an yurdoohu in kaanoo mu'mineen
DIN 31635yaḥlifūna billāhi lakum liyurḍūkum wallāhu warasūluhu ʾaḥaqqu ʾan yurḍūhu ʾin kānū muʾminīna
They swear to you by God to please you. But it is more proper for them to please God and His Messenger, if they are believers.
They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers
They swear by God to please you; but God and His Apostle are more worthy for them to please if they be believers
They swear to you by God to please you; but worthier is God, and His Apostle, that they should please Him, if they are believers
They swear unto you by God, that they may please you; but it is more just that they should please God and his apostle, if they are true believers
9:103
Why this passage is in the study finding 05
خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَوٰتَكَ سَكَنٌ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)khudh min amwaalihim sadaqatan tutahhiruhum watuzakkeehim bihaa wasalli 'alayhim inna salaataka sakanun lahum wallaahu samee'un 'aleem
DIN 31635ḫuḏ min ʾamwālihim ṣadaqatan tuṭahhiruhum watuzakkīhim bihā waṣalli ʿalayhim ʾinna ṣalātaka sakanun lahum wallāhu samīʿun ʿalīmun
The translators word this verse differently
Receive contributions from their wealth, to purify them and sanctify them with it; and pray for them. Your prayer is comfort for them. God is Hearing and Knowing.
Compare translations (4)
Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower
Take from their wealth alms to cleanse and purify them thereby; and pray for them; verily, thy prayer is a repose for them; for God both hears and knows
Take alms of their substance, that thou mayst cleanse and purify them thereby, and pray for them; for thy prayers shall assure their minds: and God Heareth, Knoweth
Take alms of their substance, that thou mayest cleanse them, and purify them thereby; and pray for them; For thy prayers shall be a security of mind unto them; and God both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Merr nga pasuria e tyre lëmoshë me të cilën do t'i pastrosh e do t'ua shtosh (shpërblimin) dhe lutu për ta, se vërtet lutja jote është qetësim për ta. Allahu është Gjithëdëgjues, i Gjithëdijshëm.
(হে রাসূল!) তুমি তাদের সম্পদ থেকে যাকাত গ্রহণ করো। এর দ্বারা তুমি তাদেরকে (গুনাহ ও পাপরাশি থেকে) পবিত্র এবং পরিশুদ্ধ করো। আর তুমি তাদের জন্য দু’আ করো। তোমার দু’আ তো তাদের জন্য রহমত ও প্রশান্তি স্বরূপ। আর আল্লাহ সর্বশ্রোতা, সর্বজ্ঞ।
Uzmi od dobara njihovih zekat, da ih njime očistiš i blagoslovljenim ih učiniš, i pomoli se za njih, molitva tvoja će ih, zaista, smiriti – a Allah je Onaj Koji sve čuje i sve zna.
Uzmi od dobara njihovih zekat, da ih njime očistiš i blagoslovljenim ih učiniš, i pomoli se za njih, molitva tvoja će ih, zaista, smiriti – a Allah je Onaj Koji sve čuje i sve zna.
Ƴettu e jawɗeele maɓɓe ɗen sadaka, laɓɓiniraaɓe lootiraaɓe mo, ndu'anoɗaa ɓe. Pellet, du'aa maa ko deeƴere wonan de ɓe. Alla ko Nanoowo, gannduɗo.
აიღე (ო, მოციქულო) მათი ქონებიდან მოწყალება, რომლითაც შენ განწმენდ (ცოდვის სიბილწისგან) და გამოასწორებ მათ. და ილოცე მათთვის, რადგან შენი ლოცვა [ვედრება] სიმშვიდეა მათთვის. და ალლაჰი ყოვლისმსმენი, ყოვლისმცოდნეა.
Nimm von ihrem Besitz ein Almosen, mit dem du sie rein machst und läuterst, und bete für sie, denn dein (Bitt)gebet ist für sie eine Beruhigung! Und Allah ist allhörend und allwissend.
Πάρε (ω, Προφήτη) ελεημοσύνη από την περιουσία τους (εκείνων που στράφηκαν με μεταμέλεια προς τον Αλλάχ, και δώσε την στους φτωχούς) για να τους εξαγνίσεις (από τις αμαρτίες τους) και να τους υψώσεις μ' αυτήν (την ελεημοσύνη και να τους βγάλεις από τις θέσεις των υποκριτών) και επικαλέσου τον Αλλάχ να τους συγχωρήσει. Στ’ αλήθεια, οι επικλήσεις σου είναι έλεος και καθησύχαση γι’ αυτούς. Πράγματι, ο Αλλάχ είναι Σαμί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
आप उनके मालों में से दान लें, जिसके साथ आप उन्हें पवित्र और पाक-साफ़ करें, तथा उनके लिए दुआ करें। निःसंदेह आपकी दुआ उनके लिए शांति का कारण है और अल्लाह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Dai loro beni accetta l’elemosina, che li purifica e li rende prosperi, e benedicili; in verità le tue preghiere daranno loro tranquillità. E Allāh è Ascoltatore, Sapiente.
103. Paimk Sadaka (išmaldą) nuo jų turto tam, kad apvalytum juos ir apvalytum juos nuo nuodėmių su tuo, ir maldauk Allaho dėl jų. Iš tiesų, tavo maldavimai yra jų saugumo šaltinis. Ir Allahas yra Visa Girdintis, Visa Žinantis.
Qabeenya isaanii irraa sadaqaa isheedhaan isaan qulqulleessituufi isaaniif dabaltuun fuudhi. Rabbiin isaaniif kadhu; kadhaan kee isaaniif tasgabbiidha. Rabbiin dhagayaa, beekadha.[29]
Бери из их имущества пожертвования, чтобы очистить их и приумножить их [награду], и молись за них. Воистину, твоя молитва — утешение для них. Аллах — слышащий, знающий.
Прихвати од њиховог иметка милостињу, да их тиме очистиш од греха и учиниш их благословљеним, и помоли се за њих, молитва твоја ће, заиста, да их смири - а Аллах све чује и све зна.
Chukua sadaka katika mali zao, uwasafishe na uwatakase kwayo, na waombee dua. Hakika kuomba dua kwako ni utulivu kwao. Na Mwenyezi Mungu ni Mwenye kusikia vyema, Mwenye kujua yote
Ta emot [den obligatoriska] allmosan från deras rikedomar, för att rena dem och höja dem genom den, och be för dem; dina böner är en trygghet för dem. Gud hör allt, vet allt.
Onların mallarından, onları kendisiyle arındıracağın ve temizleyeceğin bir sadaka (zekât) al ve onlara dua et! Çünkü senin duan onlar için sükûnettir.(Onların kalplerini yatıştırır.) Allah, hakkıyla işitendir, hakkıyla bilendir.
آپ ان کے مالوں میں سے صدقہ لے لیجئے، جس کے ذریعہ سے آپ ان کو پاک صاف کردیں اور ان کے لیے دعا کیجئے[1] ، بلاشبہ آپ کی دعا ان کے لیے موجب اطمینان ہے اور اللہ تعالیٰ خوب سنتا ہے خوب جانتا ہے۔
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وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wamimman hawlakum mina l-'a'raabi munaafiqoona wamin ahli l-madeenati maradoo 'alaa n-nifaaqi laa ta'lamuhum nahnu na'lamuhum sanu'adhdhibuhum marratayni thumma yuraddoona ilaa 'adhaabin 'azeem
DIN 31635wamimman ḥawlakum mina l-ʾaʿrābi munāfiqūna wamin ʾahli l-madīnati maradū ʿalā n-nifāqi lā taʿlamuhum naḥnu naʿlamuhum sanuʿaḏḏibuhum marratayni ṯumma yuraddūna ʾilā ʿaḏābin ʿaẓīmin
Among the Desert-Arabs around you there are some hypocrites, and among the inhabitants of Medina too. They have become adamant in hypocrisy. You do not know them, but We know them. We will punish them twice; then they will be returned to a severe torment.
And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom
And of those who are round about you of the Arabs of the desert, some are hypocrites, and of the people of Medinah, some are stubborn in hypocrisy; thou dost not know them - we know them; we will torment them twice over; then shall they be sent off into mighty woe
And of the Arabs of the desert round about you, some are hypocrites: and of the people of Medina, some are stubborn in hypocrisy. Thou knowest them not, Muhammad: we know them: twice will we chastise them: then shall they be given over to a great chastisement
And of the Arabs of the desert who dwell round about you, there are hypocritical persons: And of the inhabitants of Medina there are some who are obstinate in hypocrisy. Thou knowest them not, O prophet, but We know them: We will surely punish them twice; afterwards shall they be sent to a grievous torment
وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًا صَٰلِحًا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aakharoona 'tarafoo bidhunoobihim khalatoo 'amalan saalihan wa'aakhara sayyi'an 'asaa llaahu an yatooba 'alayhim inna llaaha ghafoorun raheem
DIN 31635waʾāḫarūna ʿtarafū biḏunūbihim ḫalaṭū ʿamalan ṣāliḥan waʾāḫara sayyiʾan ʿasā llāhu ʾan yatūba ʿalayhim ʾinna llāha ġafūrun raḥīmun
Others have confessed their sins, having mixed good deeds with bad deeds. Perhaps God will redeem them. God is Forgiving and Merciful.
And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful
And others have confessed their sins,- that they have mixed with a righteous action another evil action;- haply it may be God will turn again to them; verily, God is forgiving and merciful
Others have owned their faults, and with an action that is right they have mixed another that is wrong. God will haply be turned to them: for God is Forgiving, Merciful
And others have acknowledged their crimes. They have mixed a good action with another which is bad: Peradventure God will be turned unto them; for God is gracious and merciful
9:103 — the verse above
أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)alam ya'lamoo anna llaaha huwa yaqbalu t-tawbata 'an 'ibaadihi waya'khudhu s-sadaqaati wa'anna llaaha huwa t-tawwaabu r-raheem
DIN 31635ʾalam yaʿlamū ʾanna llāha huwa yaqbalu t-tawbata ʿan ʿibādihi wayaʾḫuḏu ṣ-ṣadaqāti waʾanna llāha huwa t-tawwābu r-raḥīmu
Do they not know that God accepts the repentance of His servants, and that He receives the contributions, and that God is the Acceptor of Repentance, the Merciful?
Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful
Do they not know that God accepts repentance from His servants, and takes alms; and that God is He who is easily turned and merciful
Know they not that when his servants turn to Him with repentance, God accepteth it, and that He accepteth alms, and that God is He who turneth, the Merciful
Do they not know that God accepteth repentance from his servants, and accepteth alms; and that God is easy to be reconciled, and merciful
وَقُلِ ٱعْمَلُوا۟ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ وَٱلْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)waquli 'maloo fasayaraa llaahu 'amalakum warasooluhu wal-mu'minoona wasaturaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635waquli ʿmalū fasayarā llāhu ʿamalakum warasūluhu wal-muʾminūna wasaturaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
The translators word this verse differently
Say, "Work. God will see your work, and so will His Messenger, and the believers. Then you will be returned to the Knower of secrets and declarations, and He will inform you of what you used to do."
And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do
And say, ' Act ye;' and God and His Apostle and the believers shall see your acts, and ye shall be brought back to Him who knows the seen and the unseen, and He shall inform you of that which ye have done
SAY: Work ye: but God will behold your work, and so will His Apostle, and the faithful: and ye shall be brought before Him who knoweth alike the Hidden and the Manifest, and He will tell you of all your works
Say unto them, work as ye will; but God will behold your work, and his apostle also, and the true believers: And ye shall be brought before Him who knoweth that which is kept secret, and that which is made public; and He will declare unto you whatever ye have done
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:43, 2:110, 9:11, 9:60, 9:103, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/