Surely We revealed the Message, and We will surely preserve it.
What does the Qur'an say about its own preservation?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 15:9 LO, WE, EVEN WE, REVEAL THE REMINDER, AND LO, WE VERILY ARE ITS GUARDIAN. This is the verse that states the claim directly: God sent down the Reminder, and God is its guardian. It says both in a single sentence, and Pickthall gives the first clause a doubled We: We, even We.
- 02 41:41–42 Lo, those who disbelieve in the Reminder when it cometh unto them - and lo, it is an unassailable Scripture. FALSEHOOD CANNOT COME AT IT FROM BEFORE IT OR FROM BEHIND IT. It is a revelation from the Wise, the Owner of Praise. This passage calls the Scripture unassailable and makes a narrower claim than a general promise of protection: that falsehood cannot reach it from before it or from behind it.
- 03 6:115 PERFECTED IS THE WORD OF THY LORD IN TRUTH AND JUSTICE. THERE IS NAUGHT THAT CAN CHANGE HIS WORDS. He is the Hearer, the Knower. This verse says that nothing can change God's words. It speaks of His words rather than of a written copy, and those are not the same claim.
- 04 18:27 And recite that which hath been revealed unto thee of the Scripture of thy Lord. THERE IS NONE WHO CAN CHANGE HIS WORDS, and thou wilt find no refuge beside Him. This verse states again that none can change God's words, and places that statement beside the command to recite what has been revealed.
- 05 75:16–19 Stir not thy tongue herewith to hasten it. LO, UPON US RESTETH THE PUTTING TOGETHER THEREOF AND THE READING THEREOF. And when We read it, follow thou the reading. THEN LO, UPON US RESTETH THE EXPLANATION THEREOF. This passage assigns three things to God: putting the revelation together, its reading, and the explaining of it. It describes the keeping of the revelation as God's undertaking rather than as a human procedure.
In plain wordsEditorial written by the editors, not a translation
The Qur’an states that God sent down the Reminder and will guard it (15:9). It also assigns God responsibility for collecting and reciting the revelation to the Prophet (75:16–19), describes the recitation as honoured and protected in exalted records (56:77–80; 85:21–22), and says falsehood cannot approach the Book from before or behind (41:41–42).
These are the Qur’an’s own claims about divine protection, authority and reliability. They do not, by themselves, narrate the later collection of written materials, identify a manuscript tradition, explain canonical readings or demonstrate that every historical copy is letter-for-letter identical. Those are historical questions requiring dated documentary evidence.
AALAMIN should therefore make two claims separately. Theologically, the Qur’an presents itself as guarded by God. Historically, the degree and form of textual stability must be studied through manuscripts, early citations, recitation traditions and compilation reports. The first is stated by the text; the second cannot be proved simply by repeating the first.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 15:9, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
15:9
Why this passage is in the study finding 01
إِنَّا نَحْنُ نَزَّلْنَا ٱلذِّكْرَ وَإِنَّا لَهُۥ لَحَٰفِظُونَ
Easy-read · not authoritative
Easy-read (simplified)innaa nahnu nazzalnaa dh-dhikra wa'innaa lahu lahaafizoon
DIN 31635ʾinnā naḥnu nazzalnā ḏ-ḏikra waʾinnā lahu laḥāfiẓūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Lo! We, even We, reveal the Reminder, and lo! We verily are its Guardian
Verily, we have sent down the Reminder, and, verily, we will guard it
Verily, We have sent down the warning, and verily, We will be its guardian
We have surely sent down the Koran; and We will certainly preserve the same from corruption
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, Ne e e shpallëm Kuranin dhe, pa dyshim, Ne do ta ruajmë atë.
নিশ্চয়ই আমি আল-কুরআন নাযিল করেছি, আর আমিই এর (কোনো প্রকার বাড়তি বা কমতি, পরিবর্তন বা পরিবর্ধন হওয়া থেকে) হিফাযতকারী।
Mi, uistinu, Kur’an objavljujemo i zaista ćemo Mi nad njim bdjeti!
Mi, uistinu, Kuran objavljujemo i zaista ćemo Mi nad njim bdjeti!
Minen min njippinii deftere nden, minen kadi ko min reenooɓe nde.
ჭეშმარიტად, ჩვენ [ალლაჰი] გარდმოვავლინეთ შეგონება [ყურანი] და, ჭეშმარიტად, ჩვენ ვართ მისი დამცველნი[1].
Wahrlich, Wir haben die Ermahnung offenbart, und Wir sind ja fürwahr ihr Behüter.
Πράγματι, Εμείς είμαστε που στείλαμε την Υπενθύμιση (το Κορ’άν) και Εμείς είμαστε που θα την προστατέψουμε (από το να αλλοιωθεί ή να χαθεί).
निःसंदेह हमने ही यह ज़िक्र (क़ुरआन) उतारी है और निःसंदेह हम ही इसकी अवश्य रक्षा करने वाले[3] हैं।
E in verità siamo Noi che abbiamo fatto scendere il Monito e in verità ne siamo Noi i Custodi!
9. Iš tiesų, tai Mes, Kurie nuleidome Zikr (t. y. Koraną) ir tikrai, Mes jį apsaugosime (nuo iškraipymo). [1]
Nuti Zikrii (Qur'aana) Numatu buuse, Numatu isaaf tiksoodha.[2]
Воистину, Мы ниспослали Напоминание, и, воистину, Мы его непременно оберегаем.
Ми, уистину, Кур'ан објављујемо и заиста ћемо Ми да га сачувамо.
Hakika Sisi ndio tuliouteremsha Ukumbusho huu, na hakika Sisi ndio tutakaoulinda.
Det är vi som har uppenbarat denna förmaning, och vi ska sannerligen bevara den.
Kur’an’ı şüphesiz biz indirdik. O’nu koruyacak olan da şüphesiz biziz.
ہم نے ہی اس قرآن کو نازل فرمایا ہے اور ہم ہی اس کے محافﻆ ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّوْ مَا تَأْتِينَا بِٱلْمَلَٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)law maa ta'teenaa bil-malaa'ikati in kunta mina s-saadiqeen
DIN 31635law mā taʾtīnā bil-malāʾikati ʾin kunta mina ṣ-ṣādiqīna
The translators word this verse differently
Why do you not bring us the angels, if you are truthful?"
Why bringest thou not angels unto us, if thou art of the truthful
Why dost thou not bring us the angels if thou dost tell the truth
Wouldst thou not have come to us with the angels, if thou wert of those who assert the truth
Wouldest thou not have come unto us with an attendance of angels, if thou hadst spoken truth
مَا نُنَزِّلُ ٱلْمَلَٰٓئِكَةَ إِلَّا بِٱلْحَقِّ وَمَا كَانُوٓا۟ إِذًا مُّنظَرِينَ
Easy-read · not authoritative
Easy-read (simplified)maa nunazzilu l-malaa'ikata illaa bil-haqqi wamaa kaanoo idhan munzareen
DIN 31635mā nunazzilu l-malāʾikata ʾillā bil-ḥaqqi wamā kānū ʾiḏan munẓarīna
The translators word this verse differently
We do not send the angels down except with reason, and they will not be held back.
We send not down the angels save with the Fact, and in that case (the disbelievers) would not be tolerated
We sent not down the angels save by right nor even then would these be respited
We will not send down the angels without due cause. The Infidels would not in that case have been respited
Answer, we send not down the angels, unless on a just occasion; nor should they be then respited any longer
15:9 — the verse above
وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِى شِيَعِ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa min qablika fee shiya'i l-'awwaleen
DIN 31635walaqad ʾarsalnā min qablika fī šiyaʿi l-ʾawwalīna
We sent others before you, to the former communities.
We verily sent (messengers) before thee among the factions of the men of old
And we sent before thee among the sects of those of yore
And already have We sent Apostles, before thee, among the sects of the ancients
We have heretofore sent apostles before thee, among the ancient sects
وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa ya'teehim min rasoolin illaa kaanoo bihi yastahzi'oon
DIN 31635wamā yaʾtīhim min rasūlin ʾillā kānū bihi yastahziʾūna
But no messenger came to them, but they ridiculed him.
And never came there unto them a messenger but they did mock him
But there never came an apostle to them but they mocked at him
But never came Apostles to them whom they did not deride
And there came no apostle unto them, but they laughed him to scorn
41:41–42
Why this passage is in the study finding 02
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِٱلذِّكْرِ لَمَّا جَآءَهُمْ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo bidh-dhikri lammaa jaa'ahum wa'innahu lakitaabun 'azeez
DIN 31635ʾinna llaḏīna kafarū biḏ-ḏikri lammā ǧāʾahum waʾinnahu lakitābun ʿazīzun
The translators word this verse differently
Those who reject the Reminder when it has come to them-it is an invincible Book.
Compare translations (4)
Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture
Verily, those who misbelieve in the reminder when it comes to them - and, verily, it is a glorious Book
Verily, they who believe not in "the warning," after it hath come to them . . . and yet the Koran is a glorious book
Verily they who believe not in the admonition of the Koran, after it hath come unto them, shall one day be discovered. It is certainly a book of infinite value
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ
Easy-read · not authoritative
Easy-read (simplified)laa ya'teehi l-baatilu min bayni yadayhi walaa min khalfihi tanzeelun min hakeemin hameed
DIN 31635lā yaʾtīhi l-bāṭilu min bayni yadayhi walā min ḫalfihi tanzīlun min ḥakīmin ḥamīdin
Falsehood cannot approach it, from before it or behind it. It is a revelation from One Wise and Praiseworthy.
Compare translations (4)
Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise
falsehood shall not come to it, from before it, nor from behind it - a revelation from the wise, the praiseworthy One
Falsehood, from whatever side it cometh, shall not come night it; it is a missive down from the Wise, the Praiseworthy
Vanity shall not approach it, either from before it, or from behind it: It is a revelation from a wise God, whose praise is justly to be celebrated
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
41:41 Me të vërtetë, ata që mohojnë Kuranin, kur u vjen atyre (do të ndëshkohen rëndë). Ai është njëmend një Libër i mbrojtur.
41:42 E pavërteta s'mund t'i afrohet atij, as nga para, as nga pas; është shpallje nga i Urti, i Lavdëruari.
41:41 নিশ্চয় যারা উপদেশ (আল কুরআন) আসার পরও তা অস্বীকার করে (২২) ; আর এটি নিশ্চয় এক (সংরক্ষিত ও) সম্মানিত গ্রন্থ।
41:42 এতে বাতিল অনুপ্রবেশ করতে পারে না, সামনের থেকেও না, পিছন থেকেও না। এটি প্রজ্ঞাময়, চিরপ্রশংসিত আল্লাহর পক্ষ থেকে নাযিলকৃত।
41:41 Zaista, oni koji ne vjeruju u Opomenu, pošto im je došla, bit će kažnjeni! To je, zaista, knjiga zaštićena,
41:42 laž joj ne može prići ni sprijeda ni ozada; to je Objava od Mudroga i Hvaljenoga.
41:41 Zaista, oni koji ne vjeruju u Opomenu, pošto im je došla, bit će kažnjeni! To je, zaista, knjiga zaštićena,
41:42 laž joj ne može prići ni sprijeda ni ozada; to je Objava od Mudroga i Hvaljenoga.
41:41 Yedduɓe ɓeen Alqur'aana tuma nde arnoo e maɓɓe, pellet noon, ko nde deftere teddunde [foolnde];
41:42 mehre iwrantaa nde ye'eso mayre, wonaa ɓaawo mayre. Ko jipporiinde immorde ka Ñeeño, jettiniiɗo On.
41:41 ჭეშმარიტად, რომელთაც არ ირწმუნეს შეხსენების [ყურანის] მის შემდეგ, რაც იგი მათთვის მოევლინა (სასტიკად დაისჯებიან). და ჭეშმარიტად, ეს [ყურანი] ნამდვილად დიადი წიგნია [ალლაჰის მიერ დაცული]!
41:42 ვერც ერთი სიცრუე ვერ მიუახლოვდება მას [ამ წიგნს – ყურანს], არც წინიდან და არც უკნიდან [არც ერთი მხრიდან], (რადგან ყურანი) (არის) ბრძენის, საქებარის ზეგარდმოვლენა.
41:41 Wahrlich, diejenigen, die die Ermahnung (also den Quran) verleugnen, nachdem sie zu ihnen gekommen ist (, werden bestraft). Und er ist fürwahr ein edles Buch.
41:42 Die Falschheit kommt weder von vorn noch von hinten an ihm heran, er ist eine Hinabsendung von einem Allweisen und Lobenswürdigen.
41:41 Πράγματι, αυτοί που αρνήθηκαν την πίστη στην Υπενθύμιση (το Κορ’άν) όταν τους ήρθε, (θα έχουν ένα αυστηρό μαρτύριο). Πράγματι, αυτό είναι ένα ισχυρό και ανίκητο Βιβλίο (που κανείς δεν μπορεί να το διαστρεβλώσει).
41:42 Δεν μπορεί να το πλησιάσει το ψεύδος από μπροστά ή από πίσω του (δηλ. δεν μπορεί ο Σατανάς να το πλησιάσει, και είναι προστατευμένο από οποιαδήποτε πρόσθεση, αφαίρεση ή διαστρέβλωση), και είναι μία αποκάλυψη απ' Αυτόν που είναι Χακείμ (Πάνσοφος), και Χαμείντ (Άξιος κάθε επαίνου).
41:41 निःसंदेह जिन लोगों ने इस ज़िक्र (क़ुरआन) का इनकार किया, जब वह उनके पास आया, (वे विनष्ट होने वाले हैं)। और निःसंदेह यह एक प्रभुत्वशाली पुस्तक है।
41:42 इसके पास झूठ न इसके आगे से आ सकता है और न इसके पीछे से। यह पूर्ण हिकमत वाले, सर्व प्रशंसित (अल्लाह) की ओर से अवतरित है।
41:41 In verità alcuni negarono il Monito quando arrivò loro, e in verità era un Libro nobile,
41:42 in ogni sua parte inaccessibile al falso, ed era rivelazione del Saggio, il Lodevole.
41:41 41. Iš tiesų, tie, kurie netikėjo Priminimu (t. y. Koranu), kai jis pasiekė juos (gaus bausmę). Ir iš tiesų, tai garbinta, gerai sutvirtinta, gerbiama Knyga (nes tai yra Allaho Kalba, ir Jis apsaugojo ją nuo iškraipymo). (žr. eilutę 15:9)
41:42 42. Melas negali pasiekti jos iš prieš jos ar už jos. (Tai) nuleidžiama Visa Išmintingojo, Verčiausio visos šlovės (Allaho).
41:41 Isaan yaadannotti (Qur’aanatti) kafaran erga inni isaanitti dhufee booda. (guyya qiyaamaa niazzabamu). Inni kitaaba injifataadha.
41:42 Sobni fuuldura isaatiis ta’ee duuba isaatiin itti hin dhufu.(Rabbii) ogeessa faarfamaa ta’e irraa buufame.
41:41 Воистину, те, которые отвергли Напоминание, когда оно пришло к ним, [не скроются от Нас]. А ведь оно, воистину, Писание, неодолимое [для искажения].
41:42 Ложь не поступит к нему ни спереди, ни сзади. [Это —] ниспослание от мудрого, достохвального.
41:41 Заиста они који не верују у Кур'ан, након што им је дошао, биће кажњени! То је, заиста, моћна књига,
41:42 лаж јој не може прићи са било које стране, она је Објава од Мудрог и Хваљеног.
41:41 Kwa hakika wale walioyakufuru mawaidha haya yanapowajia (wataangamia), na haya bila ya shaka ni Kitabu chenye nguvu na utukufu.
41:42 Haukifikii upotovu mbele yake wala nyuma yake. Kimeteremshwa na Mwenye hekima, Msifiwa mno.
41:41 De som avvisar påminnelsen när den når dem [har beseglat sin egen undergång] – den är i sanning en mäktig och oantastlig skrift.
41:42 Ingen osanning kan nästla sig in i den. Det är en uppenbarelse från en som är oändligt vis, alltigenom lovprisad.
41:41 Kendilerine kitap geldiğinde onu inkâr ettiler. Hâlbuki o, aziz bir kitaptır.
41:42 Önünden de, arkasından da batıl ona erişemez. O, hüküm ve hikmet sahibi, övülmeye lâyık olan Allah tarafından indirilmiştir.
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وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi annaka taraa l-'arda khaashi'atan fa'idhaa anzalnaa 'alayhaa l-maa'a htazzat warabat inna lladhee ahyaahaa lamuhyee l-mawtaa innahu 'alaa kulli shay'in qadeer
DIN 31635wamin ʾāyātihi ʾannaka tarā l-ʾarḍa ḫāšiʿatan faʾiḏā ʾanzalnā ʿalayhā l-māʾa htazzat warabat ʾinna llaḏī ʾaḥyāhā lamuḥyī l-mawtā ʾinnahu ʿalā kulli šayʾin qadīrun
And of His signs is that you see the land still. But when We send down water upon it, it stirs and grows. Surely, He Who revived it will revive the dead. He is Able to do all things.
And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things
And of His signs (is this), that thou mayest see the earth drooping, and when we send down water upon it it stirs and swells; verily, He who quickens it will surely quicken the dead; verily, He is mighty over all
And among His signs is this, that thou seest the earth drooping: but, when we send down the rain upon it, it is stirred and swelleth; verily He who giveth it life, will surely give life to the dead; for His might extendeth over all things
And among his signs another is, that thou seest the land waste: But when we send down rain thereon, it is stirred and fermenteth. And he who quickeneth the earth, will surely quicken the dead; for he is almighty
إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِىٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ أَفَمَن يُلْقَىٰ فِى ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِىٓ ءَامِنًا يَوْمَ ٱلْقِيَٰمَةِ ٱعْمَلُوا۟ مَا شِئْتُمْ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yulhidoona fee aayaatinaa laa yakhfawna 'alaynaa afaman yulqaa fee n-naari khayrun am man ya'tee aaminan yawma l-qiyaamati 'maloo maa shi'tum innahu bimaa ta'maloona baseer
DIN 31635ʾinna llaḏīna yulḥidūna fī ʾāyātinā lā yaḫfawna ʿalaynā ʾafaman yulqā fī n-nāri ḫayrun ʾam man yaʾtī ʾāminan yawma l-qiyāmati ʿmalū mā šiʾtum ʾinnahu bimā taʿmalūna baṣīrun
Those who despise Our revelations are not hidden from Us. Is he who is hurled into the Fire better? Or he who arrives safely on the Day of Resurrection? Do as you please; He is Seeing of everything you do.
Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do
Verily, those who are inclined to oppose our signs are not hidden from us. Is he who is cast into the fire better, or he who comes safe on the resurrection day? Do what ye will: verily, He on what ye do doth look
They truly who with obloquy disown our signs are not hidden from us. Is he then who shall be cast into the fire, or he who shall come forth secure on the day of resurrection, in the better position? Do what ye will: but His eye is on all your doings
Verily those who impiously wrong our signs, are not concealed from Us. Is he, therefore, better, who shall be cast into hell fire, or he who shall appear secure on the day of resurrection? Work that which ye will: He certainly beholdeth whatever ye do
41:41–42 — the verse above
مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)maa yuqaalu laka illaa maa qad qeela lilrrusuli min qablika inna rabbaka ladhoo maghfiratin wadhoo 'iqaabin aleem
DIN 31635mā yuqālu laka ʾillā mā qad qīla lilrrusuli min qablika ʾinna rabbaka laḏū maġfiratin waḏū ʿiqābin ʾalīmin
The translators word this verse differently
Nothing is said to you but was said to the Messengers before you: your Lord is Possessor of Forgiveness, and Possessor of Painful Repayment.
Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment
Naught is said to thee but what was said to the apostles before thee, 'Verily, thy Lord is Lord of forgiveness and Lord of grievous torment
Nothing hath been said to thee which hath not been said of old to apostles before thee. Verily with thy Lord is forgiveness, and with Him is terrible retribution
No other is said unto thee by the infidels of Mecca, than what hath been formerly said, unto the apostles before thee: Verily thy Lord is inclined to forgiveness, and is also able to chastise severely
وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍ
Easy-read · not authoritative
Easy-read (simplified)walaw ja'alnaahu qur'aanan a'jamiyyan laqaaloo lawlaa fussilat aayaatuhu a'a'jamiyyun wa'arabiyyun qul huwa lilladheena aamanoo hudan washifaa'un walladheena laa yu'minoona fee aadhaanihim waqrun wahuwa 'alayhim 'aman oolaa'ika yunaadawna min makaanin ba'eed
DIN 31635walaw ǧaʿalnāhu qurʾānan ʾaʿǧamiyyan laqālū lawlā fuṣṣilat ʾāyātuhu ʾaʾaʿǧamiyyun waʿarabiyyun qul huwa lillaḏīna ʾāmanū hudan wašifāʾun wallaḏīna lā yuʾminūna fī ʾāḏānihim waqrun wahuwa ʿalayhim ʿaman ʾūlāʾika yunādawna min makānin baʿīdin
Had We made it a Quran in a foreign language, they would have said, "If only its verses were made clear." Non-Arabic and an Arab? Say, "For those who believe, it is guidance and healing. But as for those who do not believe: there is heaviness in their ears, and it is blindness for them. These are being called from a distant place."
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar
And had we made it a foreign Qur'an, they would have said, 'Unless its signs be detailed. .. . What! foreign and Arabic?' Say, 'It is, for those who believe, a guidance and a healing. But those who believe not, in their ears is dullness, and it is blindness to them; these are called to from a far-off place
Had we made it a Koran in a foreign tongue, they had surely said, "Unless its signs be made clear . . . ! What! in a foreign tongue? and the people Arabian?" SAY: It is to those who believe a guide and a medicine; but as to those who believe not, there is a thickness in their ears, and to them it is a blindness: they are like those who are called to from afar
If We had revealed the Koran in a foreign language, they had surely said, unless the signs thereof be distinctly explained, we will not receive the same: Is the book written in a foreign tongue, and the person unto whom it is directed, an Arabian? Answer, it is, unto those who believe, a sure guide, and a remedy for doubt and uncertainty: But unto those who believe not, it is a thickness of hearing in their ears, and it is a darkness which covereth them; these are as they who are called unto from a distant place
6:115
Why this passage is in the study finding 03
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)watammat kalimatu rabbika sidqan wa'adlan laa mubaddila likalimaatihi wahuwa s-samee'u l-'aleem
DIN 31635watammat kalimatu rabbika ṣidqan waʿadlan lā mubaddila likalimātihi wahuwa s-samīʿu l-ʿalīmu
The Word of your Lord has been completed, in truth and justice. There is no changing to His words. He is the Hearer, the Knower.
Compare translations (4)
Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower
The words of thy Lord are fulfilled in truth and justice; there is none to change His words, for He both hears and knows
And the words of thy Lord are perfect in truth and in justice: none can change his words: He is the Hearing, Knowing
The words of thy Lord are perfect, in truth and justice; there is none who can change his words: He both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Fjala e Zotit tënd është e përsosur në vërtetësi e drejtësi. Askush nuk mund t'i ndryshojë fjalët e Tij. Ai është Gjithëdëgjuesi dhe i Gjithëdijshmi.
আর সত্য ও ইনসাফের দিক দিয়ে তোমার রবের বাণী পরিপূর্ণ। তাঁর বাণীসমূহের পরিবর্তনকারী কেউ নেই। আর তিনি সর্বশ্রোতা, সর্বজ্ঞ।
Riječi Gospodara tvoga vrhunac su istine i pravde; Njegove riječi niko ne može promijeniti i On je Svečujući i Sveznajući.
Riječi Gospodara tvoga vrhunac su istine i pravde; Njegove riječi nitko ne može promijeniti i On je Svečujući i Sveznajući.
Konngol Joomi maaɗa ngol timmirii goonga e nuunɗal. Alaa battitoowo konnguɗi makko ɗin. Ko Kaŋko woni Nanoowo, gannduɗo.
და აღსრულდა შენი უფლის სიტყვები ჭეშმარიტებით და სამართლიანობით. არავინ არის მისი სიტყვების შემცვლელი: მართლაც, იგია ყოვლისმსმენი, ყოვლისმცოდნე!
Und vollkommen ist das Wort deines Herrn in Wahrhaftigkeit und Gerechtigkeit. Es gibt niemanden, der Seine Worte abändern könnte. Und Er ist der Allhörende und der Allwissende.
Ο Λόγος (το Κορ’άν) του Κυρίου σου βρίσκεται στην απόλυτη ειλικρίνεια (σε λόγια και ειδήσεις) και στην απόλυτη δικαιοσύνη (σε κανόνες και κρίσεις). Κανείς δεν μπορεί να αλλάξει τα Λόγια Του, και Αυτός είναι ο Ασ-Σαμεί‘ (Αυτός που ακούει τα πάντα), ο Αλ-‘Αλείμ (ο Παντογνώστης).
आपके पालनहार की बात सत्य एवं न्याय की दृष्टि से पूरी हो गई। उसकी बातों को कोई बदलने वाला नहीं। और वही सब कुछ सुनने वाला, सब कुछ जानने वाला है।
E le parole del tuo Dio sono realizzate con sincerità e giustizia! Non c’è chi possa alterare le Sue parole, e Lui è L’Ascoltatore, Il Sapiente.
115. Ir jūsų Viešpaties Žodis buvo įvykdytas tiksliai ir teisingai. Niekas negali pakeisti Jo Žodžių. Ir Jis yra Visa Girdintis, Visa Žinantis.
Jechi Gooftaa keetii dhugaafi haqa haala taateen guutamte. Jechoota Isaatiif jijjiiraan hin jiru. Inni dhagayaa, beekaadha.
Свершилось слово твоего Господа во всей правде и справедливости. Нет изменяющего Его словам. Он — Слышащий, Знающий.
Речи Господара твога врхунац су истине и правде; Његове речи нико не може да промени и Он је Свечујући и Свезнајући.
Na yametimia maneno ya Mola Mlezi wako kwa ukweli na uadilifu. Hakuna yeyote wa kuyabadilisha maneno yake. Na Yeye ndiye Mwenye kusikia vyema, Mwenye kujua yote.
I sanning och rättvisa har din Herres ord nu fullkomnats. Ingen kan ändra hans ord. Han är den som hör allt, vet allt.
Rabbinin sözü doğruluk ve adalet bakımından eksiksizdir. Onun sözlerini değiştirebilecek yoktur O, her şeyi işiten, her şeyi bilendir.
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وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ
Easy-read · not authoritative
Easy-read (simplified)walitasghaa ilayhi af'idatu lladheena laa yu'minoona bil-'aakhirati waliyardawhu waliyaqtarifoo maa hum muqtarifoon
DIN 31635walitaṣġā ʾilayhi ʾafʾidatu llaḏīna lā yuʾminūna bil-ʾāḫirati waliyarḍawhu waliyaqtarifū mā hum muqtarifūna
So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate.
That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning
And let the hearts of those who believe not in the hereafter listen to it; and let them be well pleased with it; and let them gain what they may gain
And let the hearts of those who believe not in the life to come incline thereto, and let them find their content in this, and let them gain what they are gaining
and let the hearts of those be inclined thereto, who believe not in the life to come; and let them please themselves therein, and let them gain that which they are gaining
أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًا وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌ مِّن رَّبِّكَ بِٱلْحَقِّ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
Easy-read · not authoritative
Easy-read (simplified)afaghayra llaahi abtaghee hakaman wahuwa lladhee anzala ilaykumu l-kitaaba mufassalan walladheena aataynaahumu l-kitaaba ya'lamoona annahu munazzalun min rabbika bil-haqqi falaa takoonanna mina l-mumtareen
DIN 31635ʾafaġayra llāhi ʾabtaġī ḥakaman wahuwa llaḏī ʾanzala ʾilaykumu l-kitāba mufaṣṣalan wallaḏīna ʾātaynāhumu l-kitāba yaʿlamūna ʾannahu munazzalun min rabbika bil-ḥaqqi falā takūnanna mina l-mumtarīna
"Shall I seek a judge other than God, when He is the One who revealed to you the Book, explained in detail?" Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt.
Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers
Of other than God shall I crave a decree, when it is He who has sent down to you the Book in detail, and those to whom we gave the Book know that it is sent down from thy Lord, in truth? be thou not then of those who doubt
What! shall I seek other judge than God, when it is He who hath sent down to you the distinguishing Book? They to whom we have given the Book know that it is sent down from thy Lord with truth. Be not thou then of those who doubt
Shall I seek after any other judge besides God to judge between us? It is He who hath sent down unto you the book of the Koran distinguishing between good and evil; and they to whom We gave the scripture know that it is sent down from thy Lord, with truth. Be not therefore one of those who doubt thereof
6:115 — the verse above
وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in tuti' akthara man fee l-'ardi yudillooka 'an sabeeli llaahi in yattabi'oona illaa z-zanna wa'in hum illaa yakhrusoon
DIN 31635waʾin tuṭiʿ ʾakṯara man fī l-ʾarḍi yuḍillūka ʿan sabīli llāhi ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾin hum ʾillā yaḫruṣūna
If you were to obey most of those on earth, they would divert you from God's path. They follow nothing but assumptions, and they only conjecture.
If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess
But if thou followest most of those who are in the land, they will lead thee astray from the path of God; they only follow suspicion and they only (rest on) conjecture
But if thou obey most men in this land, from the path of God will they mislead thee: they follow but a conceit, and they are only liars
But if thou obey the greater part of them who are in the earth, they will lead thee aside from the path of God: They follow an uncertain opinion only, and speak nothing but lies
إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka huwa a'lamu man yadillu 'an sabeelihi wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinna rabbaka huwa ʾaʿlamu man yaḍillu ʿan sabīlihi wahuwa ʾaʿlamu bil-muhtadīna
Your Lord knows best who strays from His path, and He knows best the guided ones.
Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided
Thy Lord, He knows best who errs from His path, and He knows best the guided
Thy Lord! He best knoweth those who err from his path, and He knoweth the rightly guided
verily thy Lord well knoweth those who go astray from his path, and well knoweth those who are rightly directed
18:27
Why this passage is in the study finding 04
وَٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Easy-read · not authoritative
Easy-read (simplified)watlu maa oohiya ilayka min kitaabi rabbika laa mubaddila likalimaatihi walan tajida min doonihi multahadaa
DIN 31635watlu mā ʾūḥiya ʾilayka min kitābi rabbika lā mubaddila likalimātihi walan taǧida min dūnihi multaḥadan
And recite what was revealed to you from the Book of your Lord. There is no changing His words, and you will find no refuge except in Him.
Compare translations (4)
And recite that which hath been revealed unto thee of the Scripture of thy Lord. There is none who can change His words, and thou wilt find no refuge beside Him
So, recite what thou art inspired with of the Book of thy Lord; there is no changing His words; nor shalt thou ever find a refuge beside Him
And publish what hath been revealed to thee of the Book of thy Lord - none may change his words, - and thou shalt find no refuge beside Him
Read that which hath been revealed unto thee, of the book of thy Lord, without presuming to make any change therein: There is none who hath power to change his words; and thou shalt not find any to fly to, besides Him, if thou attempt it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lexo atë që të është shpallur nga Libri i Zotit tënd! Askush nuk mund t'i ndryshojë fjalët e Tij dhe kurrë nuk do të gjesh ndonjë strehë askund, përveçse tek Ai.
আর (হে রাসূল!) তুমি তোমার রবের কিতাব থেকে যা তোমার প্রতি ওহী করা হয়েছে তা তিলাওয়াত করো। তাঁর বাণীসমূহের কোনো পরিবর্তনকারী নেই এবং তুমি তাঁকে ছাড়া কখনো কোনো আশ্রয়স্থল পাবে না।
A ti kazuj iz Knjige Gospodara svoga ono što ti se objavljuje, Njegovim riječima nema preinačitelja, i ti, osim kod Njega, nećeš naći utočišta nikakva.
A ti kazuj iz Knjige Gospodara svoga ono što ti se objavljuje, Njegovim riječima nema preinačitelja, i ti, osim kod Njega, nećeš naći utočišta nikakva.
Janngu ko wahayinaa e maaɗa ko immorde e deftere Joomi maa nden, alaa wattitoowo Daaluyeeji=konngudi Makko ɗin, a heɓataa ga makko fattorde.
და წაიკითხე [ო, შუამავალო] ის, რაც ზეშთაგეგონა შენი ღმერთის წიგნიდან [ყურანიდან]. არავის ძალუძს შეცვალოს მისი სიტყვები, და შენ ვერასოდეს იპოვი მის გარდა თავშესაფარს და მფარველობას.
Und verlies, was dir vom Buch deines Herrn (als Offenbarung) eingegeben worden ist. Es gibt niemanden, der Seine Worte abändern könnte, und du wirst außer (bei) Ihm keine Zuflucht finden.
Απάγγειλε (ω, Προφήτη, και ακολούθα) ό,τι αποκαλύφθηκε σε σένα από το Βιβλίο του Κυρίου σου. Ποτέ δε θα υπάρχει αλλαγή στα Λόγια Του (ό,τι υποσχέθηκε από ανταμοιβή ή τιμωρία, οπωσδήποτε θα πραγματοποιηθεί), και δε θα βρεις ποτέ κανένα καταφύγιο παρά μόνο σ' Αυτόν.
और आपके पालनहार की किताब में से आपकी ओर जो वह़्य की गई है, उसे पढ़ते रहें। उसकी बातों को कोई बदलने वाला नहीं है। और आप उसके सिवा कोई शरण लेने की जगह हरगिज़ नहीं पाएँगे।
E recita ciò che ti è stato già ispirato dal Libro del tuo Dio. Non c’è chi possa cambiare le Sue parole, e non troverai, all’infuori di Lui, nessun rifugio.
27. Ir recituok, kas buvo apreikšta tau (Muchammedai ﷺ) iš Knygos (Korano) tavojo Viešpaties (t. y. recituok tai, suprask ir sek jo mokymais ir elkis pagal jo nurodymus bei skelbk tai žmonėms). Niekas negali pakeisti Jo Žodžių, ir nerasi tu nieko kito kaip prieglobsčio, išskyrus Jį.
Waan kitaaba Gooftaa keetii (Qur’aana) irraa gara keetti beeksisa godhame dubbisi, Jechoota Isaatiif jijjiiraan hin jiru. Isa malee iddoo itti dheeysitan hin argattu.
И читай то, что ниспослано тебе откровением из Писания твоего Господа. Никто не изменит Его слов, и ты ни за что не найдёшь помимо Него прибежища.
А ти казуј из Књиге свога Господара оно што ти се објављује, нико не може да измени Његове речи, и ти осим код Њега, нећеш наћи никакво уточиште.
Na soma yale uliyofunuliwa katika Kitabu cha Mola wako Mlezi. Hakuna yeyote awezaye kubadilisha maneno yake. Wala nawe hutapata makimbilio yoyote isipokuwa kwake.
Recitera det som har uppenbarats för dig ur din Herres skrift! Ingen kan ändra hans ord, och du kommer inte att finna någon tillflykt utom hos honom.
Rabbinin kitabından sana vahyedileni oku. O’nun kelimelerini değiştirecek hiçbir kimse yoktur. O’ndan başka asla bir sığınak da bulamazsın.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَٰثَ مِا۟ئَةٍ سِنِينَ وَٱزْدَادُوا۟ تِسْعًا
Easy-read · not authoritative
Easy-read (simplified)walabithoo fee kahfihim thalaatha mi'atin sineena wazdaadoo tis'aa
DIN 31635walabiṯū fī kahfihim ṯalāṯa miʾatin sinīna wazdādū tisʿan
And they stayed in their cave for three hundred years, adding nine.
And (it is said) they tarried in their Cave three hundred years and add nine
They tarried in their cave three hundred years and nine more
And they tarried in their cave 300 years, and 9 years over
And they remained in their cave three hundred years, and nine years over
قُلِ ٱللَّهُ أَعْلَمُ بِمَا لَبِثُوا۟ لَهُۥ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَبْصِرْ بِهِۦ وَأَسْمِعْ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا يُشْرِكُ فِى حُكْمِهِۦٓ أَحَدًا
Easy-read · not authoritative
Easy-read (simplified)quli llaahu a'lamu bimaa labithoo lahu ghaybu s-samaawaati wal-'ardi absir bihi wa'asmi' maa lahum min doonihi min waliyyin walaa yushriku fee hukmihi ahadaa
DIN 31635quli llāhu ʾaʿlamu bimā labiṯū lahu ġaybu s-samāwāti wal-ʾarḍi ʾabṣir bihi waʾasmiʿ mā lahum min dūnihi min waliyyin walā yušriku fī ḥukmihi ʾaḥadan
The translators word this verse differently
Say, "God knows best how long they stayed." His is the mystery of the heavens and the earth. By Him you see and hear. They have no guardian apart from Him, and He shares His Sovereignty with no one.
Say: Allah is Best Aware how long they tarried. His is the Invisible of the heavens and the earth. How clear of sight is He and keen of hearing! They have no protecting friend beside Him, and He maketh none to share in His government
Say, 'God knows best of their tarrying. His are the unseen things of the heavens and the earth - He can see! and hear!' They have no patron beside Him, nor does He let any one share in His judgment
SAY: God best knoweth how long they tarried: With Him are the secrets of the Heavens and of the Earth: Look thou and hearken unto Him alone. Man hath no guardian but Him, and none may bear part in his judgments
Say, God best knoweth how long they continued there: Unto Him are the secrets of heaven and earth known; do thou make him to see and to hear. The inhabitants thereof have no protector besides Him; neither doth He suffer any one to have a share in the establishment or knowledge of his decree
18:27 — the verse above
وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًا
Easy-read · not authoritative
Easy-read (simplified)wasbir nafsaka ma'a lladheena yad'oona rabbahum bil-ghadaati wal-'ashiyyi yureedoona wajhahu walaa ta'du 'aynaaka 'anhum tureedu zeenata l-hayaati d-dunyaa walaa tuti' man aghfalnaa qalbahu 'an dhikrinaa waattaba'a hawaahu wakaana amruhu furutaa
DIN 31635waṣbir nafsaka maʿa llaḏīna yadʿūna rabbahum bil-ġadāti wal-ʿašiyyi yurīdūna waǧhahu walā taʿdu ʿaynāka ʿanhum turīdu zīnata l-ḥayāti d-dunyā walā tuṭiʿ man ʾaġfalnā qalbahu ʿan ḏikrinā wāttabaʿa hawāhu wakāna ʾamruhu furuṭan
And content yourself with those who pray to their Lord morning and evening, desiring His Presence. And do not turn your eyes away from them, desiring the glitter of this world. And do not obey him whose heart We have made heedless of Our remembrance-so he follows his own desires-and his priorities are confused.
Restrain thyself along with those who cry unto their Lord at morn and evening, seeking His Countenance; and let not thine eyes overlook them, desiring the pomp of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, who followeth his own lust and whose case hath been abandoned
and keep thyself patient, with those who call upon their Lord morning and evening, desiring His face; nor let thine eyes be turned from them, desiring the adornment of the life of this world; and obey not him whose heart we have made heedless of remembrance of us, and who follows his lusts, for his affair is ever in advance (of the truth)
Be patient with those who call upon their Lord at morn and even, seeking his face: and let not thine eyes be turned away from them in quest of the pomp of this life; neither obey him whose heart we have made careless of the remembrance of Us, and who followeth his own lusts, and whose ways are unbridled
Behave thy self with constancy towards those who call upon their Lord morning and evening, and who seek his favour; and let not thine eyes be turned away from them, seeking the pomp of this life; neither obey him whose heart We have caused to neglect the remembrance of us, and who followeth his lusts, and leaveth the truth behind him
وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ إِنَّآ أَعْتَدْنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا
Easy-read · not authoritative
Easy-read (simplified)waquli l-haqqu min rabbikum faman shaa'a falyu'min waman shaa'a falyakfur innaa a'tadnaa lilzzaalimeena naaran ahaata bihim suraadiquhaa wa'in yastagheethoo yughaathoo bimaa'in kal-muhli yashwee l-wujooha bi'sa sh-sharaabu wasaa'at murtafaqaa
DIN 31635waquli l-ḥaqqu min rabbikum faman šāʾa falyuʾmin waman šāʾa falyakfur ʾinnā ʾaʿtadnā lilẓẓālimīna nāran ʾaḥāṭa bihim surādiquhā waʾin yastaġīṯū yuġāṯū bimāʾin kal-muhli yašwī l-wuǧūha biʾsa š-šarābu wasāʾat murtafaqan
And say, "The truth is from your Lord. Whoever wills-let him believe. And whoever wills-let him disbelieve". We have prepared for the unjust a Fire, whose curtains will hem them in. And when they cry for relief, they will be relieved with water like molten brass, which scalds the faces. What a miserable drink, and what a terrible place.
Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place
But say, 'The truth is from your Lord, so let him who will, believe; and let him who will, disbelieve.' Verily, we have prepared for the evildoers a fire, sheets of which shall encompass them; and if they cry for help, they shall be helped with water like molten brass, which shall roast their faces: - an ill drink and an evil couch
And SAY: the truth is from your Lord: let him then who will, believe; and let him who will, be an infidel. But for the offenders we have got ready the fire whose smoke shall enwrap them: and if they implore help, helped shall they be with water like molten brass which shall scald their Wretched the drink! and an unhappy couch
And say, the truth is from your Lord; wherefore let him who will, believe, and let him who will, be incredulous. We have surely prepared for the unjust hell fire, the flame and smoke whereof shall surround them like a pavilion: And if they beg relief, they shall be relieved with water like molten brass, which shall scald their faces; O how miserable a portion, and how unhappy a couch
75:16–19
Why this passage is in the study finding 05
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Easy-read · not authoritative
Easy-read (simplified)laa tuharrik bihi lisaanaka lita'jala bih
DIN 31635lā tuḥarrik bihi lisānaka litaʿǧala bihi
The translators word this verse differently
Do not wag your tongue with it, to hurry on with it.
Compare translations (4)
Stir not thy tongue herewith to hasten it
Do not move thy tongue thereby to hasten it
Move not thy tongue in haste to follow and master this revelation
Move not thy tongue, O Mohammed, in repeating the revelations brought thee by Gabriel, before he shall have finished the same, that thou mayest quickly commit them to memory
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa jam'ahu waqur'aanah
DIN 31635ʾinna ʿalaynā ǧamʿahu waqurʾānahu
The translators word this verse differently
Upon Us is its collection and its recitation.
Compare translations (4)
Lo! upon Us (resteth) the putting together thereof and the reading thereof
It is for us to collect it and to read it
For we will see to the collecting and the recital of it
For the collecting the Koran in thy mind, and the teaching thee the true reading thereof are incumbent on Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qara'naahu faattabi' qur'aanah
DIN 31635faʾiḏā qaraʾnāhu fāttabiʿ qurʾānahu
Then, when We have recited it, follow its recitation.
Compare translations (4)
And when We read it, follow thou the reading
and when we read it then follow its reading
But when we have recited it, then follow thou the recital
But when We shall have read the same unto thee by the tongue of the angel, do thou follow the reading thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)thumma inna 'alaynaa bayaanah
DIN 31635ṯumma ʾinna ʿalaynā bayānahu
The translators word this verse differently
Then upon Us is its explanation.
Compare translations (4)
Then lo! upon Us (resteth) the explanation thereof
And again it is for us to explain it
And, verily, afterwards it shall be ours to make it clear to thee
And afterwards it shall be our part to explain it unto thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
75:16 Mos u ngut ta lexosh Kuranin me gjuhën tënde![1]
75:17 Është detyrë Jona ta mbledhim atë (në zemrën tënde) dhe të ta mundësojmë leximin e tij.
75:18 E, kur ta lexojmë atë, ndiqe leximin e tij!
75:19 Pastaj, është detyrë Jona shpjegimi i tij.
75:16 Ne izgovaraj Kur’an jezikom svojim da bi ga što prije zapamtio,
75:17 Mi smo ga dužni sakupiti da bi ga ti čitao.
75:18 A kada ga čitamo, ti prati čitanje njegovo,
75:19 a poslije, Mi smo ga dužni objasniti.
75:16 Ne izgovaraj Kuran jezikom svojim da bi ga što prije zapamtio,
75:17 Mi smo ga dužni sakupiti da bi ga ti čitao.
75:18 A kada ga čitamo, ti prati čitanje njegovo,
75:19 a poslije, Mi smo ga dužni objasniti.
75:16 Woto dillin heen ɗemngal ma haa njaawnaɗa e hembo.
75:17 Ko minen woodani renndinde mbo e jannginde mbo ma.
75:18 Si min njanngii mbo rew e jaŋde makko.
75:19 Refti ko e amen fawi firde mbo.
75:16 Bewege deine Zunge nicht damit, um ihn übereilt weiterzugeben.
75:17 Wahrlich, Uns obliegt seine Sammlung und sein Vortragen.
75:18 Und (erst) wenn Wir ihn vorgelesen haben, dann folge du der Art seines Vortragens.
75:19 Hierauf obliegt Uns seine Erläuterung.
75:16 (Ω, Μωχάμμαντ) μην κουνάς τη γλώσσα σου (επαναλαμβάνοντας τα λόγια του Κορ’άν, την ώρα που λαμβάνεις την Αποκάλυψη από τον Γαβριήλ) βιαζόμενος να το απομνημονεύσεις (φοβούμενος μην το ξεχάσεις).
75:17 Είναι δική Μας αρμοδιότητα να το συλλέξουμε (στο στήθος σου) και να σταθεροποιήσουμε την απαγγελία του (στη γλώσσα σου).
75:18 Κι όταν το απαγγέλλει ο άγγελός Μας (ο Γαβριήλ, σ' εσένα), τότε ακολούθα την απαγγελία του (και έπειτα να το απαγγέλλεις όπως το άκουσες).
75:19 Έπειτα είναι δική Μας αρμοδιότητα να το κάνουμε σαφές (σ' εσένα, δηλ. να κατανοήσεις τις ερμηνείες και τις εντολές του).
75:16 (ऐ नबी!) आप इसके साथ अपनी ज़ुबान न हिलाएँ[7], ताकि इसे शीघ्र याद कर लें।
75:17 निःसंदेह उसको एकत्र करना और (आपका) उसे पढ़ना हमारे ज़िम्मे है।
75:18 अतः जब हम उसे पढ़ लें, तो आप उसके पठन का अनुसरण करें।
75:19 फिर निःसंदेह उसे स्पषट करना हमारे ही ज़िम्मे है।
75:16 16. Nejudink savo liežuvio su juo (Muchammedai ﷺ) tam, kad paskubintum jį (t. y. Korano recitavimą).
75:17 17. Iš tiesų, Mums priklauso jo surinkimas (tavo širdyje) ir jo recitavimas (to padarymas įmanomu).
75:18 18. Tad, kai Mes parecituojam jį (per Džibrilį (Gabrielių)), tada sek jo recitavimu.
75:19 19. Tada Mums priklauso jo išaiškinimas (tau).
75:16 (yaa ergamaa) Isa (qabachuu)tti ariifachuuf jecha arraba kee isaan hin sochoosin.
75:17 Isa (onnee kee keessatti) walitti qabuufi isa dubbisuun kee nurra jira.
75:18 Yeroo Nuti isa qaraane qiraatii isaa hordofi.
75:19 Ergasii isa ibsuun Nurra jira.
75:16 Не шевели языком, чтобы поспешить с ним.
75:17 Воистину, на Нас — его собирание и его чтение.
75:18 А когда Мы прочтём его, следуй за тем, как он читается.
75:19 Затем, воистину, на Нас — его разъяснение.
75:16 Не изговарај Кур'ан језиком својим да би га што пре запамтио,
75:17 Ми смо дужни да га сакупимо да би га ти читао.
75:18 А када га читамо, ти прати читање његово,
75:19 а после, Ми смо дужни да га објаснимо.
75:16 Usiutikisie huu wahyi ulimi wako kwa kuufanyia haraka.
75:17 Hakika ni juu yetu kuukusanya na kuusomesha.
75:18 Tunapousoma, basi nawe fuatiliza kusoma kwake.
75:19 Kisha ni juu yetu kuubainisha.
75:16 Rör inte din tunga i hast för att upprepa [uppenbarelsen].
75:17 Det ankommer oss att bevara den [i ditt hjärta] och [underlätta för dig] dess recitation.
75:18 När vår [ängel] reciterar den för dig, lyssna då uppmärksamt.
75:19 Sedan åligger det oss att klargöra dess innebörd.
75:16 (Ey Muhammed!) Onu (vahyi) çarçabuk almak için dilini kımıldatma.
75:17 Şüphesiz onu toplamak (senin kalbine yerleştirmek) ve onu okutmak bize aittir.
75:18 O halde, biz onu okuduğumuz zaman onun okunuşuna uy.
75:19 Sonra onu açıklamak yine bize aittir.
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Easy-read · not authoritative
Easy-read (simplified)bali l-'insaanu 'alaa nafsihi baseerah
DIN 31635bali l-ʾinsānu ʿalā nafsihi baṣīratun
And man will be evidence against himself.
Oh, but man is a telling witness against himself
Nay, man is an evidence against himself
Yea, a man shall be the eye witness against himself
Yea; a man shall be an evidence against himself
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)walaw alqaa ma'aadheerah
DIN 31635walaw ʾalqā maʿāḏīrahu
The translators word this verse differently
Even as he presents his excuses.
Although he tender his excuses
and even if he thrusts forward his excuses
And even if he put forth his plea
And though he offer his excuses, they shall not be received
75:16–19 — the verse above
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal tuhibboona l-'aajilah
DIN 31635kallā bal tuḥibbūna l-ʿāǧilata
The translators word this verse differently
Alas, you love the fleeting life.
Nay, but ye do love the fleeting Now
Nay, indeed, but ye love the transient life
Aye, but ye love the transitory
By no means shalt thou be thus hasty for the future. But ye love that which hasteneth away
وَتَذَرُونَ ٱلْـَٔاخِرَةَ
Easy-read · not authoritative
Easy-read (simplified)watadharoona l-'aakhirah
DIN 31635wataḏarūna l-ʾāḫirata
And you disregard the Hereafter.
And neglect the Hereafter
and ye neglect the hereafter
And ye neglect the life to come
and neglect the life to come
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 15:9, 41:41-42, 6:115, 18:27, 75:16-19, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - we + verily + are + its + guardian; we + have + revealed + the + reminder + and + we + will + preserve; falsehood + cannot + come + at + it; none + can + change + his + words; no + one + can + change + the + words. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 2 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 6:34 - near-identical to 6:115; the context is the messengers' patience; 39:41 - about the revelation's purpose.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Editorial revision. Reviewer: AALAMIN Remaining Studies Editorial Review, Volume 1. Version date: 2026-09-16. Correction history: the plain-words answer above replaces the version signed 2026-09-14, and this study's inclusion reasons were rewritten as plain English. The Arabic, the translations and the source receipts are unchanged. This page additionally requires review by a qualified Arabic and Qur’anic studies specialist before publication; that condition is not discharged by this revision.
Correction record, 2026-09-17. At 15:9, a claim that the Arabic doubles the pronoun was removed, because no source a reader can check is given for it; the emphasis is shown in Pickthall's own words. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/