Those who disbelieve say, "Why was the Quran not revealed to him at once?" Thus in order to strengthen your heart thereby, and We revealed it in stages.
Why was the Qur'an revealed gradually, by its own account?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 25:32–33 And those who disbelieve say: WHY IS THE QUR'AN NOT REVEALED UNTO HIM ALL AT ONCE? Thus it is that We may STRENGTHEN THY HEART THEREWITH; and We have arranged it in right order. And they bring thee no similitude but We bring thee the Truth and a better interpretation. The objection and the answer stand consecutively here, and the reason given is about the Prophet’s heart rather than about the audience.
- 02 17:106 And it is a Qur'an that WE HAVE DIVIDED, THAT THOU MAYST RECITE IT UNTO MANKIND AT INTERVALS; and We have revealed it by successive revelation. This verse gives a second reason — delivery at intervals to the hearers — which is not the reason 25:32 gives. The studies on the first revelation and on reward per letter carry it too, for different reasons.
- 03 20:114 HASTEN NOT (O MUHAMMAD) WITH THE QUR'AN ERE ITS REVELATION HATH BEEN PERFECTED UNTO THEE, and say: my Lord, increase me in knowledge. This verse instructs the Prophet not to run ahead of the revelation, and joins that instruction to a prayer for more knowledge. The study on seeking knowledge carries it too, for a different reason.
- 04 75:16–19 STIR NOT THY TONGUE HEREWITH TO HASTEN IT. Lo, upon Us resteth the putting together thereof and the reading thereof. And when We read it, follow thou the reading. Then lo, upon Us resteth the explanation thereof. This passage repeats the instruction not to hurry, and assigns the putting together, the reading and the explaining to God. The study on preservation carries it too, for a different reason.
- 05 16:101 And WHEN WE PUT A REVELATION IN PLACE OF (ANOTHER) REVELATION - and God knoweth best what He revealeth - THEY SAY: LO! THOU ART BUT INVENTING. Most of them know not. This verse records the objection the piecemeal method actually provoked — that he is inventing it. The study on abrogation carries it too, for a different reason.
In plain wordsEditorial written by the editors, not a translation
The Qur’an records an objection that it was not delivered all at once. Its answer is that gradual revelation strengthened the Prophet’s heart and was arranged or recited in a deliberate sequence (25:32). Qur’an 17:106 gives a related purpose: the text was divided so it could be recited to people at intervals.
Other passages instruct the Prophet not to hurry the revelation or move his tongue hastily as it is being delivered (20:114; 75:16–19). These verses place collection, recitation and clarification under divine responsibility and portray reception as a process rather than possession of a completed book from the beginning.
The text therefore gives at least two connected reasons for gradual delivery: to sustain the messenger and to address people over time. It also allowed the revelation to respond within a developing mission. The detailed chronology and circumstances of individual passages, however, depend on historical and interpretive sources outside these verses.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 25:32–33, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
25:32–33
Why this passage is in the study finding 01
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ وَرَتَّلْنَٰهُ تَرْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lawlaa nuzzila 'alayhi l-qur'aanu jumlatan waahidatan kadhaalika linuthabbita bihi fu'aadaka warattalnaahu tarteelaa
DIN 31635waqāla llaḏīna kafarū lawlā nuzzila ʿalayhi l-qurʾānu ǧumlatan wāḥidatan kaḏālika linuṯabbita bihi fuʾādaka warattalnāhu tartīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order
Those who misbelieve said, 'Unless the Qur'an be sent down to him all at once...!' - thus - that we may stablish thy heart therewith, did we reveal it piecemeal
And the infidels say, "Unless the Koran be sent down to him all at once. . . ." But in this way would we stablish thy heart by it; in parcels have we parcelled it out to thee
The unbelievers say, unless the Koran be sent down unto him entire at once, we will not believe. But in this manner have We revealed it, that We might confirm thy heart thereby, and We have dictated it gradually, by distinct parcels
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا
Easy-read · not authoritative
Easy-read (simplified)walaa ya'toonaka bimathalin illaa ji'naaka bil-haqqi wa'ahsana tafseeraa
DIN 31635walā yaʾtūnaka bimaṯalin ʾillā ǧiʾnāka bil-ḥaqqi waʾaḥsana tafsīran
The translators word this verse differently
Whatever argument they come to you with, We provide you with the truth, and a better exposition.
Compare translations (4)
And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument
Nor shall they come to thee with a parable without our bringing thee the truth and the best interpretation
Nor shall they come to thee with puzzling questions, but we will come to thee with the truth, and their best solution
They shall not come unto thee with any strange question; but We will bring thee the truth in answer, and a most excellent interpretation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
25:32 Ata që nuk besojnë thonë: "Përse të mos i shpallej Kurani i tëri përnjëherë?" Ne ta shpallëm kështu për ta forcuar zemrën tënde nëpërmjet tij. Ne ta shpallëm atë pjesë-pjesë.
25:33 Sa herë që ata të sjellin ndonjë shembull, Ne ta sjellim të vërtetën dhe shpjegimin më të mirë.
25:32 আর কাফিররা বলে: ‘ (আচ্ছা) তাঁর (রাসূলের) ওপর পুরো আল কুরআন একসাথে কেনো নাযিল করা হলো না?’ (হে রাসূল! আমি আল কুরআনকে একের পর এক বিক্ষিপ্তভাবে নাযিল করেছি) এটা এজন্য যে, আমি এর মাধ্যমে যেন তোমার হৃদয়কে সুদৃঢ় করতে পারি। আর (সহজভাবে বুঝা ও মুখস্থ করার সুবিধার্থে) আমি তা ধীরে ধীরে তিলাওয়াতের মাধ্যমে নাযিল করেছি ।
25:33 আর তারা (মুশরিকরা) তোমার কাছে (যেকোনো সময়ে) যেকোনো বিষয় নিয়েই আসুক না কেন, আমি এর সঠিক সমাধান ও (তার চেয়ে) সুন্দর ব্যাখ্যা তোমার কাছে নিয়ে এসেছি।
25:32 Oni koji ne vjeruju govore: “Trebalo je da mu Kur’an bude objavljen čitav, i to odjednom!” A tako se objavljuje da bismo njime srce tvoje učvrstili, i Mi ga sve ajet po ajet objavljujemo.
25:33 Oni ti neće nijedan prigovor postaviti, a da ti Mi nećemo odgovor i najljepše objašnjenje navesti.
25:32 Oni koji ne vjeruju govore: “Trebalo je da mu Kuran bude objavljen čitav, i to odjednom!” A tako se objavljuje da bismo njime srce tvoje učvrstili, i Mi ga sve ajet po ajet objavljujemo.
25:33 Oni ti neće nijedan prigovor postaviti, a da ti Mi nećemo odgovor i najljepše objašnjenje navesti.
25:32 Ɓeen yedduɓe mbi'i: "Ko hanno Alqur'aanaare nden jippinee e makko e jumla gooto?" Ɗuum ko wano nii, fii yo Min tabintinir nde ɓernde maaɗa nden Min rewnindira nde rewnindirgol.
25:33 Ɓe ngaddantaa ma yeru, si wonaa Min ngaddanii ma Goonga kan e ko ɓuri moƴƴude firo.
25:32 და თქვეს მათ, ვინც ურწმუნო გახდა: «ნეტავ, ყურანი მასზე [მუჰამმადზე] ერთბაშად გარდმოვლენილიყო [როგორც თორა, ზაბური და ინჯილი]». ასე (ნაწილ-ნაწილ გარდმოვავლინეთ იგი), რათა ამით განგვემტკიცებინა შენი გული [ო, მოციქულო], და თანმიმდევრულად ჩამოგიკითხეთ იგი [აიათი აიათის შემდეგ].
25:33 და როცა მათ [მრავალღმერთიანებს] მოაქვთ შენთან [ო, შუამავალო] რაიმე მაგალითი, ჩვენ მოგვყავს პასუხად ჭეშმარიტება და საუკეთესო განმარტება.
25:32 Und diejenigen, die ungläubig sind, sagen: „Würde ihm doch der Quran als Ganzes offenbart!“ Auf diese Weise (geschieht es aber), damit Wir dein Herz mit ihm festigen. Und Wir haben ihn wohlgeordnet vorgetragen.
25:33 Und sie bringen dir kein Beispiel, außer dass Wir dir die Wahrheit und eine bessere Erklärung brächten.
25:32 Εκείνοι που αρνήθηκαν την πίστη λένε: «Αν του είχε σταλεί (στον Μωχάμμαντ) το Κορ’άν ολόκληρο σε μία φορά, (τότε θα πιστεύαμε).» Έτσι (το στείλαμε) για να δυναμώσουμε την καρδιά σου μ' αυτό, και το στείλαμε σταδιακά (και το εξηγήσαμε ξεκάθαρα).
25:33 Δε θα παρουσιάσουν σε σένα ένα παράδειγμα (για να σε διαψεύσουν), εκτός να στείλουμε μετά σε σένα την αλήθεια (που θα τους απαντήσει), και την καλύτερη εξήγηση.
25:32 तथा कुफ़्र करने वालों ने कहा : यह क़ुरआन उसपर एक ही बार[18] क्यों नहीं उतार दिया गया? इसी प्रकार (हमने उतारा) ताकि हम इसके साथ आपके दिल को मज़बूत करें और हमने इसे ख़ूब ठहर-ठहर कर पढ़कर सुनाया है।
25:33 और (ऐ रसूल!) जब भी वे आपके पास कोई उदाहरण लाते हैं, तो हम आपके पास सत्य और उत्तम व्याख्या ले आते हैं।
25:32 E dicono i miscredenti: «E se fosse sceso su di lui il Corano tutto in una volta?” Così è per rafforzare il tuo cuore, quindi lo abbiamo rivelato gradualmente.
25:33 E non ti porteranno un esempio che noi non ti abbiamo già portato, con la verità e migliore spiegazione.
25:32 32. O tie, kurie netiki, sako: „Kodėl šis Koranas neapreiškiamas jam visas vienu kartu?“ Taigi (jis nuleidžiamas dalimis), kad Mes sustiprintume juo jūsų širdis. Ir Mes apreiškėme jį tau palaipsniui, etapais. (Pranašui ﷺ jis buvo apreikštas per 23 metus).
25:33 33. Ir jokio pavyzdžio ar panašumo jie nepristato (kad pasipriešintų arba rastų tavyje ar šiame Korane kokią klaidą), tačiau Mes apreiškiame tau tiesą (prieš tokį panašumą ar pavyzdį) ir geresnį to paaiškinimą.
25:32 Isaan kafaran ni jedhan: “Maaliif Qur’aanni hundaan al tokko isarratti hin buufamin?” Akka kanatti onnee kee isaan gadi dhaabuuf jecha (adda babaafnee buufne), Suuta suutaan isa ibsine.
25:33 Gaaffiidhaan sitti dhufanii hin hafan, Yoo [deebii] dhugaafi kan hiikti isaa gaarii ta’e siif kennine malee.
25:32 И те, которые отвергли веру, сказали: «Почему Коран не ниспослан ему целиком за один раз?» Так [это было], для того, чтобы укрепить этим твоё сердце, и Мы читали его размеренным чтением.
25:33 И какое бы сравнение они ни привели о тебе, Мы непременно явим тебе истину и наилучшее разъяснение.
25:32 Они који не верују говоре: “Требало је да му Кур’ан буде објављен читав, и то одједном!” А тако се објављује да бисмо њиме срце твоје учврстили, и Ми га постепено у етапама објављујемо.
25:33 Они неће ниједан приговор да ти упуте, а да Ми нећемо одговор и најлепше објашњење да ти наведемо.
25:32 Na wakasema wale waliokufuru: Kwa nini hakuteremshiwa Qur-ani yote mara moja tu? Hayo ni hivyo ili tuuimarishe kwayo (ufahamu wa) moyo wako, na ndiyo tumeisoma kwa mafungu.
25:33 Wala hawatakuletea mfano wowote, isipokuwa na Sisi tutakuletea (jawabu) kwa haki, na tafsiri iliyo bora zaidi.
25:32 De otrogna säger: ”Varför har inte Koranen sänts ner till honom i ett enda stycke?” [Vi har gjort som vi gjort] för att stärka ditt hjärta; ja, steg för steg har vi uppenbarat den.
25:33 Vilka invändningar de än framför ska vi ge dig det rätta svaret och den mest fulländade förklaringen.
25:32 Kâfirler: “Kur’an ona bir defada toptan indirilseydi ya!” dediler. Biz onunla kalbine sebat verelim diye yaptık ve onu ağır ağır okuduk.
25:33 Onlar sana her ne misal getirseler (buna karşılık) mutlaka biz de sana hakkı ve daha güzel açıklamayı getiririz.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا
Easy-read · not authoritative
Easy-read (simplified)waqaala r-rasoolu yaa rabbi inna qawmee takhadhoo haadhaa l-qur'aana mahjooraa
DIN 31635waqāla r-rasūlu yā rabbi ʾinna qawmī taḫaḏū hāḏā l-qurʾāna mahǧūran
The translators word this verse differently
And the Messenger will say, "My Lord, my people have abandoned this Quran."
And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account
The Apostle said, 'O my Lord! verily, my people have taken this Qur'an to be obsolete
Then said the Apostle, "O my Lord! truly my people have esteemed this Koran to be vain babbling
And the apostle shall say, O Lord, verily my people esteemed this Koran to be a vain composition
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan mina l-mujrimeena wakafaa birabbika haadiyan wanaseeraa
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan mina l-muǧrimīna wakafā birabbika hādiyan wanaṣīran
Likewise, to every prophet We assign enemies from among the wicked. But your Lord suffices as a Guide and Savior.
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper
Thus have we made for every prophet an enemy from among the sinners; but thy Lord is good guide and helper enough
Thus have we given to every Prophet an enemy from among the wicked ones - But thy Lord is a sufficient guide and helper
In like manner did We ordain unto every prophet an enemy from among the wicked: But thy Lord is a sufficient director, and defender
25:32–33 — the verse above
ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)alladheena yuhsharoona 'alaa wujoohihim ilaa jahannama oolaa'ika sharrun makaanan wa'adallu sabeelaa
DIN 31635allaḏīna yuḥšarūna ʿalā wuǧūhihim ʾilā ǧahannama ʾūlāʾika šarrun makānan waʾaḍallu sabīlan
Those who are herded into Hell on their faces-those are in a worse position, and further astray from the way.
Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road
They who shall be gathered upon their faces to hell,- these are in the worst place, and err most from the path
They who shall be gathered upon their faces into hell, shall have the worst place, and be farthest from the path of happiness
They who shall be dragged on their faces into hell, shall be in the worst condition, and shall stray most widely from the way of salvation
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرًا
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba waja'alnaa ma'ahu akhaahu haaroona wazeeraa
DIN 31635walaqad ʾātaynā mūsā l-kitāba waǧaʿalnā maʿahu ʾaḫāhu hārūna wazīran
We gave Moses the Scripture, and appointed his brother Aaron as his assistant.
We verily gave Moses the Scripture and placed with him his brother Aaron as henchman
And we did give to Moses the Book, and place with him his brother Aaron as a minister
Heretofore we gave the law to Moses, and appointed his brother Aaron to be his counsellor
We heretofore delivered unto Moses the book of the law; and We appointed him Aaron his brother for a counsellor
17:106
Why this passage is in the study finding 02
وَقُرْءَانًا فَرَقْنَٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَٰهُ تَنزِيلًا
Easy-read · not authoritative
Easy-read (simplified)waqur'aanan faraqnaahu litaqra'ahu 'alaa n-naasi 'alaa mukthin wanazzalnaahu tanzeelaa
DIN 31635waqurʾānan faraqnāhu litaqraʾahu ʿalā n-nāsi ʿalā mukṯin wanazzalnāhu tanzīlan
The translators word this verse differently
A Quran which We unfolded gradually, that you may recite to the people over time. And We revealed it in stages.
Compare translations (4)
And (it is) a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation
And a Qur'an which we have divided, that thou mayst read it to mankind leisurely, and we sent it down, sending it down
And we have parcelled out the Koran into sections, that thou mightest recite it unto men by slow degrees, and we have sent it down piecemeal
And We have divided the Koran, revealing it by parcels, that thou mightest read it unto men with deliberation; and We have sent it down, causing it to descend as occasion required
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ky është një Kuran të cilin e kemi shtjelluar në hollësi, që t'ua lexosh njerëzve dalëngadalë dhe e kemi zbritur pjesë-pjesë.
আর এই আলকুরআন আমি অল্প অল্প করে নাযিল করেছি, যেন তুমি তা মানুষের কাছে পাঠ করতে পার ধীরে সুস্থে এবং আমি তা (ঘটনা ও পরিস্থিতির অনুসারে) পর্যায়ক্রমে নাযিল করেছি।
I kao Kur’an, sve dio po dio ga objavljujemo da bi ga ti ljudima malo-pomalo kazivao, i prema potrebi ga objavljujemo.
I kao Kuran, sve dio po dio ga objavljujemo da bi ga ti ljudima malo-pomalo kazivao, i prema potrebi ga objavljujemo.
E Qur'aanaare min n ɓanngini nde fii yo a janngannde yimɓe ɓe e dow deeƴere, min njippini nde jippin'de.
Und Wir haben ihn als Quran in Abschnitte geteilt (offenbart), damit du ihn den Menschen gemächlich vorträgst. Und Wir haben ihn ja nach und nach hinabgesandt.
Και (στείλαμε) ένα Κορ’άν που έχουμε διασαφηνίσει, για να το απαγγέλλεις στους ανθρώπους με αργό ρυθμό (για να το συλλογίζονται), και το έχουμε στείλει τμηματικά.
और हमने इस क़ुरआन को अलग-अलग करके उतारा है, ताकि आप इसे लोगों के सामने ठहर-ठहर कर पढ़ें और हमने इसे थोड़ा-थोड़ा[63] करके उतारा है।
E ciò in forma di Corano chiarito, perché tu lo reciti alla gente gradualmente, e l’abbiamo fatto discendere come Rivelazione.
106. Ir (tai yra) Koranas, kurį Mes padalinome (į dalis) tam, kad tu recituotum jį žmonėms su pertraukomis. Ir Mes atskleidėme jį etapais (per 23 metus).
Qur’aana akka ati suuta suutaan namoota irratti isa dubbiftuuf isa qoqqoodne; buusiinsas isa buufne.
И Коран — Мы разделили его, чтобы ты читал его людям неспешно; и Мы ниспосылали его постепенно.
И као Кур'ан, све део по део га објављујемо да би га ти људима постепено казивао, и према потреби га објављујемо.
Na Qur-ani tumeigawanya sehemu mbalimbali ili uwasomee watu kwa kituo, na tumeiteremsha kidogo kidogo.
Vi har uppenbarat denna Koran i etapper för att du ska recitera den för människor i lugn rytm. Ja, vi har sänt ner den stegvist.
Kuran'ı, insanlara ağır ağır okuman için, bölüm bölüm indirdik ve onu peyderpey indirdik.
قرآن کو ہم نے تھوڑا تھوڑا کرکے اس لئے اتارا[1] ہے کہ آپ اسے بہ مہلت لوگوں کو سنائیں اور ہم نے خود بھی اسے بتدریج نازل فرمایا.
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وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًا
Easy-read · not authoritative
Easy-read (simplified)waqulnaa min ba'dihi libanee israa'eela skunoo l-'arda fa'idhaa jaa'a wa'du l-'aakhirati ji'naa bikum lafeefaa
DIN 31635waqulnā min baʿdihi libanī ʾisrāʾīla skunū l-ʾarḍa faʾiḏā ǧāʾa waʿdu l-ʾāḫirati ǧiʾnā bikum lafīfan
After him, We said to the Children of Israel, "Inhabit the land, and when the promise of the Hereafter arrives, We will bring you all together."
And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations
And after him we said to the children of Israel, 'Dwell ye in the land; and when the promise of the hereafter comes to pass, we will bring you in a mixed crowd (to judgment)
And after his death, we said to the children of Israel, "Dwell ye in the land:" and when the promise of the next life shall come to pass, we will bring you both up together to judgment
And We said unto the children of Israel, after his destruction, dwell ye in the land: And when the promise of the next life shall come to be fulfilled, We will bring you both promiscuously to judgment
وَبِٱلْحَقِّ أَنزَلْنَٰهُ وَبِٱلْحَقِّ نَزَلَ وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Easy-read · not authoritative
Easy-read (simplified)wabil-haqqi anzalnaahu wabil-haqqi nazala wamaa arsalnaaka illaa mubashshiran wanadheeraa
DIN 31635wabil-ḥaqqi ʾanzalnāhu wabil-ḥaqqi nazala wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
With the truth We sent it down, and with the truth it descended. We sent you only as a bearer of good news and a warner.
With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner
In truth have we sent it down, and in truth has it come down; and we have not sent thee as aught but a herald of glad tidings and a warner
In truth have we sent down the Koran, and in truth hath it descended, and we have only sent thee to announce and to warn
We have sent down the Koran with truth, and it hath descended with truth: And we have not sent thee otherwise than to be a bearer of good tidings, and a denouncer of threats
17:106 — the verse above
قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا
Easy-read · not authoritative
Easy-read (simplified)qul aaminoo bihi aw laa tu'minoo inna lladheena ootoo l-'ilma min qablihi idhaa yutlaa 'alayhim yakhirroona lil'adhqaani sujjadaa
DIN 31635qul ʾāminū bihi ʾaw lā tuʾminū ʾinna llaḏīna ʾūtū l-ʿilma min qablihi ʾiḏā yutlā ʿalayhim yaḫirrūna lilʾaḏqāni suǧǧadan
Say, "Believe in it, or do not believe." Those who were given knowledge before it, when it is recited to them, they fall to their chins, prostrating.
Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring
Say, 'Believe ye therein, or believe not; verily, those who were given the knowledge before it, when it is read to them fall down upon their beards adoring
SAY: Believe ye therein or believe ye not? They verily to whom knowledge had been given previously, fall on their faces worshipping when it is recited to them
Say, whether ye believe therein, or do not believe, verily those who have been favoured with the knowledge of the scriptures which were revealed before it, when the same is rehearsed unto them, fall down on their faces, worshipping
وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona subhaana rabbinaa in kaana wa'du rabbinaa lamaf'oolaa
DIN 31635wayaqūlūna subḥāna rabbinā ʾin kāna waʿdu rabbinā lamafʿūlan
And they say, "Glory to our Lord. The promise of our Lord is fulfilled."
Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled
and they say, "Celebrated be the praises of our Lord! verily, the promise of our Lord is ever fulfilled
and say: "Glory be to God! the promise of our Lord is made good
and say, our Lord be praised, for that the promise of our Lord is surely fulfilled
20:114
Why this passage is in the study finding 03
فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ وَقُل رَّبِّ زِدْنِى عِلْمًا
Easy-read · not authoritative
Easy-read (simplified)fata'aalaa llaahu l-maliku l-haqqu walaa ta'jal bil-qur'aani min qabli an yuqdaa ilayka wahyuhu waqul rabbi zidnee 'ilmaa
DIN 31635fataʿālā llāhu l-maliku l-ḥaqqu walā taʿǧal bil-qurʾāni min qabli ʾan yuqḍā ʾilayka waḥyuhu waqul rabbi zidnī ʿilman
Exalted is God, the True King. Do not be hasty with the Quran before its inspiration to you is concluded, and say, "My Lord, increase me in knowledge."
Compare translations (4)
Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge
Exalted then be God, the king, the truth! Hasten not the Qur'an before its inspiration is decided for thee; but say, 'O Lord! increase me in knowledge
Exalted then be God, the King, the Truth! Be not hasty in its recital while the revelation of it to thee is incomplete. Say rather, "O my Lord, increase knowledge unto me
Wherefore let God be highly exalted, the king, the truth! Be not overhasty in receiving or repeating the Koran, before the revelation thereof be completed unto thee; and say, Lord, increase my knowledge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I Lartësuar është Allahu, Sunduesi i Vërtetë. Mos nxito të lexosh Kuranin para se të ketë mbaruar kumtimi i tij dhe thuaj: "Zoti im, shtoma diturinë!"
অতএব মহান ও উচ্চ মর্যাদাসম্পন্ন আল্লাহ, তিনি সত্যিকার মালিক। আর (হে নবী!) তোমার প্রতি ওহী সম্পূর্ণ হওয়ার আগে কুরআন (পাঠে) তাড়াহুড়া করো না। আর বলো, ‘হে আমার রব! আমাকে ইলম বৃদ্ধি করে দিন।’
Neka je uzvišen Allah, Vladar Istiniti! I ne žuri s učenjem Kur’ana prije nego što ti se objavljivanje njegovo završi, i reci: “Gospodaru moj, Ti znanje moje proširi!”
Neka je uzvišen Allah, Vladar Istiniti! I ne žuri s učenjem Kurana prije nego što ti se objavljivanje njegovo završi, i reci: “Gospodaru moj, Ti znanje moje proširi!”
Alla Laamɗo Goonguɗo On Toowii, wata a heñor Alqur'aanaare nden ko adii nde timmintee e maaɗa wahayu mayre, maaku: "Joomi ɓeydanam Ganndal".
უზენაესია ალლაჰი ჭეშმარიტი მეფე! ნუ იჩქარებ ყურანით, ვიდრე არ დასრულდება შენთვის მისი ზეშთაგონება და თქვი: «ღმერთო ჩემო! შემმატე ცოდნა».
So sei Allah erhaben, der König, der Wahre! Und übereile dich nicht mit dem Quran, bevor dir seine Offenbarung vollständig eingegeben worden ist. Und sag: „Mein Herr, mehre mich an Wissen.“
Ύψιστος είναι ο Αλλάχ (και Ανώτερος από κάθε ατέλεια), ο Αλ-Μάλικ (ο Βασιλεύς), ο Αλ-Χακκ (ο Αληθινός Θεός). Μη βιαστείς (ω, Προφήτη) να απαγγείλεις το Κορ’άν (κατά την αποκάλυψη του από τον Γαβριήλ, λόγω της επιθυμίας σου να το απομνημονεύεις γρήγορα), πριν ολοκληρωθεί η αποκάλυψή του σε σένα. Και πες: «Κύριέ μου! Αύξησέ με σε γνώση.»
अतः सर्वोच्च है अल्लाह, जो सच्चा बादशाह है, और क़ुरआन को पढ़ने में जल्दी[39] न करें, इससे पूर्व कि आपकी ओर उसकी वह़्य पूरी की जाए तथा कहें : ऐ मेरे पालनहार! मुझे ज्ञान में बढ़ा दे।
Gloria ad Allāh, il Sovrano, la Verità! E non ti affrettare a recitare il Corano, prima che sia terminata la sua ispirazione, e di’: «Dio mio, aumenta la mia scienza!»
114. Tad Aukštas virš visko yra Allahas, Tikrasis Karalius. Ir neskubėk (Muchammedai ﷺ) su Koranu iki jo apreiškimas yra užbaigtas tau ir sakyk: „Mano Viešpatie, padidink man žinojimą.“
Allaahn, mootiin dhugaa, ol ta’eera, Odoo wahyiin isaa gara kee bu’ee hin xumuramin dura, Qur’aanatti (dubbisuutti) hin jarjarin, “(Yaa) Rabbii kiyya! Beekumsa naaf dabali” jedhi.
Возвышен Аллах, Истинный Владыка! И не торопись с [чтением] Корана, прежде чем будет завершено внушение тебе его откровения, и скажи: «Господь мой! Приумножь моё знание».
Нека је узвишен Аллах, Владар Истинити! И не жури са читањем Кур'ана пре него што ти се његово објављивање заврши, и реци: „Господару мој, Ти моје знање повећај!“
Basi ametukuka Mwenyezi Mungu, Mfalme wa Haki. Wala usiifanyie haraka hii Qur-ani, kabla haujamalizika ufunuo wake. Na sema: Mola wangu Mlezi! Nizidishie elimu.
Ja, upphöjd är Gud, den sanne Konungen! Och hasta inte med [att recitera] Koranen innan dess uppenbarelse fullbordats för dig, utan säg: ”Herre! Låt min kunskap växa.”
Gerçek Melik/Hükümran olan Allah yücedir. Sana vahyedilmesi tamamlanmadan önce Kur’an’ı okumakta acele etme ve: “Rabbim! İlmimi arttır.” de.
Show context
The verses around this oneSource fact
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وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا
Easy-read · not authoritative
Easy-read (simplified)waman ya'mal mina s-saalihaati wahuwa mu'minun falaa yakhaafu zulman walaa hadmaa
DIN 31635waman yaʿmal mina ṣ-ṣāliḥāti wahuwa muʾminun falā yaḫāfu ẓulman walā haḍman
The translators word this verse differently
But whoever has done righteous deeds, while being a believer-will fear neither injustice, nor grievance.
And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage)
But he who does righteous acts and is a believer, he shall fear neither wrong nor diminution
But he who shall have done the things that are right and is a believer, shall fear neither wrong nor loss
But whosoever shall do good works, being a true believer, shall not fear any injustice, or any diminution of his reward from God
وَكَذَٰلِكَ أَنزَلْنَٰهُ قُرْءَانًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika anzalnaahu qur'aanan 'arabiyyan wasarrafnaa feehi mina l-wa'eedi la'allahum yattaqoona aw yuhdithu lahum dhikraa
DIN 31635wakaḏālika ʾanzalnāhu qurʾānan ʿarabiyyan waṣarrafnā fīhi mina l-waʿīdi laʿallahum yattaqūna ʾaw yuḥdiṯu lahum ḏikran
The translators word this verse differently
Thus We have revealed it an Arabic Quran, and We have diversified the warnings in it, that perhaps they would become righteous, or it may produce a lesson for them.
Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed
Thus have we sent it down an Arabic Qur'an; and we have turned about in it the threat,- haply they may fear, or it may cause them to remember
Thus have We sent down to thee an Arabic Koran, and have set forth menaces therein diversely, that haply they may fear God, or that it may give birth to reflection in them
And thus have we sent down this book, being a Koran in the Arabic tongue; and we have inserted various threats and promises therein, that men may fear God, or that it may awaken some consideration in them
20:114 — the verse above
وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًا
Easy-read · not authoritative
Easy-read (simplified)walaqad 'ahidnaa ilaa aadama min qablu fanasiya walam najid lahu 'azmaa
DIN 31635walaqad ʿahidnā ʾilā ʾādama min qablu fanasiya walam naǧid lahu ʿazman
And We covenanted with Adam before, but he forgot, and We found in him no resolve.
And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him
We did make a covenant with Adam of yore, but he forgot it, and we found no firm purpose in him
And of old We made a covenant with Adam; but he forgat it; and we found no firmness of purpose in him
We heretofore gave a command unto Adam; but he forgot the same, and ate of the forbidden fruit; and we found not in him a firm resolution
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa abaa
DIN 31635waʾiḏ qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa ʾabā
And when We said to the angels, "Bow down to Adam." They bowed down, except for Satan; he refused.
And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused
And when we said to the angels, ' Adore Adam,' they adored, save Iblis, who refused
And when We said to the angels, "Fall down and worship Adam," they worshipped all, save Eblis, who refused
And remember when we said unto the angels, worship ye Adam; and they worshipped him: But Eblis refused
75:16–19
Why this passage is in the study finding 04
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Easy-read · not authoritative
Easy-read (simplified)laa tuharrik bihi lisaanaka lita'jala bih
DIN 31635lā tuḥarrik bihi lisānaka litaʿǧala bihi
The translators word this verse differently
Do not wag your tongue with it, to hurry on with it.
Compare translations (4)
Stir not thy tongue herewith to hasten it
Do not move thy tongue thereby to hasten it
Move not thy tongue in haste to follow and master this revelation
Move not thy tongue, O Mohammed, in repeating the revelations brought thee by Gabriel, before he shall have finished the same, that thou mayest quickly commit them to memory
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
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- yes
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- read verbatim
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)inna 'alaynaa jam'ahu waqur'aanah
DIN 31635ʾinna ʿalaynā ǧamʿahu waqurʾānahu
The translators word this verse differently
Upon Us is its collection and its recitation.
Compare translations (4)
Lo! upon Us (resteth) the putting together thereof and the reading thereof
It is for us to collect it and to read it
For we will see to the collecting and the recital of it
For the collecting the Koran in thy mind, and the teaching thee the true reading thereof are incumbent on Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
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- read verbatim
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qara'naahu faattabi' qur'aanah
DIN 31635faʾiḏā qaraʾnāhu fāttabiʿ qurʾānahu
Then, when We have recited it, follow its recitation.
Compare translations (4)
And when We read it, follow thou the reading
and when we read it then follow its reading
But when we have recited it, then follow thou the recital
But when We shall have read the same unto thee by the tongue of the angel, do thou follow the reading thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- https://creativecommons.org/licenses/by/3.0/
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- yes
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Easy-read · not authoritative
Easy-read (simplified)thumma inna 'alaynaa bayaanah
DIN 31635ṯumma ʾinna ʿalaynā bayānahu
The translators word this verse differently
Then upon Us is its explanation.
Compare translations (4)
Then lo! upon Us (resteth) the explanation thereof
And again it is for us to explain it
And, verily, afterwards it shall be ours to make it clear to thee
And afterwards it shall be our part to explain it unto thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
75:16 Mos u ngut ta lexosh Kuranin me gjuhën tënde![1]
75:17 Është detyrë Jona ta mbledhim atë (në zemrën tënde) dhe të ta mundësojmë leximin e tij.
75:18 E, kur ta lexojmë atë, ndiqe leximin e tij!
75:19 Pastaj, është detyrë Jona shpjegimi i tij.
75:16 Ne izgovaraj Kur’an jezikom svojim da bi ga što prije zapamtio,
75:17 Mi smo ga dužni sakupiti da bi ga ti čitao.
75:18 A kada ga čitamo, ti prati čitanje njegovo,
75:19 a poslije, Mi smo ga dužni objasniti.
75:16 Ne izgovaraj Kuran jezikom svojim da bi ga što prije zapamtio,
75:17 Mi smo ga dužni sakupiti da bi ga ti čitao.
75:18 A kada ga čitamo, ti prati čitanje njegovo,
75:19 a poslije, Mi smo ga dužni objasniti.
75:16 Woto dillin heen ɗemngal ma haa njaawnaɗa e hembo.
75:17 Ko minen woodani renndinde mbo e jannginde mbo ma.
75:18 Si min njanngii mbo rew e jaŋde makko.
75:19 Refti ko e amen fawi firde mbo.
75:16 Bewege deine Zunge nicht damit, um ihn übereilt weiterzugeben.
75:17 Wahrlich, Uns obliegt seine Sammlung und sein Vortragen.
75:18 Und (erst) wenn Wir ihn vorgelesen haben, dann folge du der Art seines Vortragens.
75:19 Hierauf obliegt Uns seine Erläuterung.
75:16 (Ω, Μωχάμμαντ) μην κουνάς τη γλώσσα σου (επαναλαμβάνοντας τα λόγια του Κορ’άν, την ώρα που λαμβάνεις την Αποκάλυψη από τον Γαβριήλ) βιαζόμενος να το απομνημονεύσεις (φοβούμενος μην το ξεχάσεις).
75:17 Είναι δική Μας αρμοδιότητα να το συλλέξουμε (στο στήθος σου) και να σταθεροποιήσουμε την απαγγελία του (στη γλώσσα σου).
75:18 Κι όταν το απαγγέλλει ο άγγελός Μας (ο Γαβριήλ, σ' εσένα), τότε ακολούθα την απαγγελία του (και έπειτα να το απαγγέλλεις όπως το άκουσες).
75:19 Έπειτα είναι δική Μας αρμοδιότητα να το κάνουμε σαφές (σ' εσένα, δηλ. να κατανοήσεις τις ερμηνείες και τις εντολές του).
75:16 (ऐ नबी!) आप इसके साथ अपनी ज़ुबान न हिलाएँ[7], ताकि इसे शीघ्र याद कर लें।
75:17 निःसंदेह उसको एकत्र करना और (आपका) उसे पढ़ना हमारे ज़िम्मे है।
75:18 अतः जब हम उसे पढ़ लें, तो आप उसके पठन का अनुसरण करें।
75:19 फिर निःसंदेह उसे स्पषट करना हमारे ही ज़िम्मे है।
75:16 16. Nejudink savo liežuvio su juo (Muchammedai ﷺ) tam, kad paskubintum jį (t. y. Korano recitavimą).
75:17 17. Iš tiesų, Mums priklauso jo surinkimas (tavo širdyje) ir jo recitavimas (to padarymas įmanomu).
75:18 18. Tad, kai Mes parecituojam jį (per Džibrilį (Gabrielių)), tada sek jo recitavimu.
75:19 19. Tada Mums priklauso jo išaiškinimas (tau).
75:16 (yaa ergamaa) Isa (qabachuu)tti ariifachuuf jecha arraba kee isaan hin sochoosin.
75:17 Isa (onnee kee keessatti) walitti qabuufi isa dubbisuun kee nurra jira.
75:18 Yeroo Nuti isa qaraane qiraatii isaa hordofi.
75:19 Ergasii isa ibsuun Nurra jira.
75:16 Не шевели языком, чтобы поспешить с ним.
75:17 Воистину, на Нас — его собирание и его чтение.
75:18 А когда Мы прочтём его, следуй за тем, как он читается.
75:19 Затем, воистину, на Нас — его разъяснение.
75:16 Не изговарај Кур'ан језиком својим да би га што пре запамтио,
75:17 Ми смо дужни да га сакупимо да би га ти читао.
75:18 А када га читамо, ти прати читање његово,
75:19 а после, Ми смо дужни да га објаснимо.
75:16 Usiutikisie huu wahyi ulimi wako kwa kuufanyia haraka.
75:17 Hakika ni juu yetu kuukusanya na kuusomesha.
75:18 Tunapousoma, basi nawe fuatiliza kusoma kwake.
75:19 Kisha ni juu yetu kuubainisha.
75:16 Rör inte din tunga i hast för att upprepa [uppenbarelsen].
75:17 Det ankommer oss att bevara den [i ditt hjärta] och [underlätta för dig] dess recitation.
75:18 När vår [ängel] reciterar den för dig, lyssna då uppmärksamt.
75:19 Sedan åligger det oss att klargöra dess innebörd.
75:16 (Ey Muhammed!) Onu (vahyi) çarçabuk almak için dilini kımıldatma.
75:17 Şüphesiz onu toplamak (senin kalbine yerleştirmek) ve onu okutmak bize aittir.
75:18 O halde, biz onu okuduğumuz zaman onun okunuşuna uy.
75:19 Sonra onu açıklamak yine bize aittir.
Show context
The verses around this oneSource fact
shown so it's never read alone
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Easy-read · not authoritative
Easy-read (simplified)bali l-'insaanu 'alaa nafsihi baseerah
DIN 31635bali l-ʾinsānu ʿalā nafsihi baṣīratun
And man will be evidence against himself.
Oh, but man is a telling witness against himself
Nay, man is an evidence against himself
Yea, a man shall be the eye witness against himself
Yea; a man shall be an evidence against himself
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)walaw alqaa ma'aadheerah
DIN 31635walaw ʾalqā maʿāḏīrahu
The translators word this verse differently
Even as he presents his excuses.
Although he tender his excuses
and even if he thrusts forward his excuses
And even if he put forth his plea
And though he offer his excuses, they shall not be received
75:16–19 — the verse above
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal tuhibboona l-'aajilah
DIN 31635kallā bal tuḥibbūna l-ʿāǧilata
The translators word this verse differently
Alas, you love the fleeting life.
Nay, but ye do love the fleeting Now
Nay, indeed, but ye love the transient life
Aye, but ye love the transitory
By no means shalt thou be thus hasty for the future. But ye love that which hasteneth away
وَتَذَرُونَ ٱلْـَٔاخِرَةَ
Easy-read · not authoritative
Easy-read (simplified)watadharoona l-'aakhirah
DIN 31635wataḏarūna l-ʾāḫirata
And you disregard the Hereafter.
And neglect the Hereafter
and ye neglect the hereafter
And ye neglect the life to come
and neglect the life to come
16:101
Why this passage is in the study finding 05
وَإِذَا بَدَّلْنَآ ءَايَةً مَّكَانَ ءَايَةٍ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa baddalnaa aayatan makaana aayatin wallaahu a'lamu bimaa yunazzilu qaaloo innamaa anta muftarin bal aktharuhum laa ya'lamoon
DIN 31635waʾiḏā baddalnā ʾāyatan makāna ʾāyatin wallāhu ʾaʿlamu bimā yunazzilu qālū ʾinnamā ʾanta muftarin bal ʾakṯaruhum lā yaʿlamūna
When We substitute a verse in place of another verse-and God knows best what He reveals-they say, "You are an impostor." But most of them do not know.
Compare translations (4)
And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not
And whenever we change one verse for another,- God knows best what He sends down. They say, 'Thou art but a forger!' - Nay, most of them do not know
And when we change one (sign) verse for another, and God knoweth best what He revealeth, they say, "Thou art only a fabricator." Nay! but most of them have no knowledge
When We substitute in the Koran an abrogating verse in lieu of a verse abrogated, -- and God best knoweth the fitness of that which He revealeth, -- the infidels say, thou art only a forger of these verses: But the greater part of them know not truth from falsehood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur Ne zëvendësojmë një ajet me ndonjë tjetër, - ndërkohë Allahu e di mirë çfarë shpall, - ata thonë: "Ti je njëmend trillues!" Jo, por shumica e tyre nuk dinë.
আর আমি যখন (আল-কুরআনের) একটি আয়াতের স্থানে পরিবর্তন করে আরেকটি আয়াত দেই- আল্লাহই ভালো জানেন সে সম্পর্কে, যা তিনি নাযিল করবেন- তখন তারা বলে: ‘তুমি তো কেবল মিথ্যা রটনাকারী।’ রবং (আয়াত রহিত হওয়ার ব্যাপারে আল্লাহর চূড়ান্ত হিকমত সম্পর্কে) তাদের অধিকাংশই জানে না।
Kad Mi ajet dokinemo drugim – a Allah najbolje zna što objavljuje – oni govore: “Ti samo izmišljaš!” A nije tako, nego većina njih ne zna.
Kad Mi ajet dokinemo drugim – a Allah najbolje zna što objavljuje – oni govore: “Ti samo izmišljaš!” A nije tako, nego većina njih ne zna.
Si min lomtinii aaya lomto aaya goo - Ko Alla ɓuri anndude ko O jippinta - Ɓe mbi'a: "aan on ko a pekindiiɗo". Si ko woni, ko ɓuri ɗuuɗude e maɓɓe anndaa.
და როდესაც ჩვენ ვცვლით (ყურანში) ერთ აიათს მეორით (როდესაც გაუქმდება ერთი აიათის კითხვა ან დებულება), – ხოლო ჭეშმარიტად ალლაჰმა უკეთ იცის, რას ავლენს [მან იცის, რა არის უკეთესი მისი მონებისთვის], – ისინი [ურწმუნონი] ამბობენ: «შენ (ო, მუჰამმად) მხოლოდ მომგონებელი ხარ (რომელიც იგონებს იმას, რაც ალლაჰს არ უთქვამს)!» (მაგრამ) მათმა უმრავლესობამ არ იცის [ალლაჰმა კი იცის ამ ცვლილების მიზეზი და სიბრძნე]!
Und wenn Wir einen Vers anstelle eines (anderen) Verses austauschen - und Allah weiß sehr wohl, was Er offenbart -, sagen sie: „Wahrlich, du ersinnst nur Lügen.“ Vielmehr wissen die meisten von ihnen nicht.
Όταν αντικαθιστούμε έναν κανόνα που αναφέρεται σε ένα Εδάφιο με έναν άλλον – και ο Αλλάχ γνωρίζει καλύτερα τι στέλνει (από τους κανόνες και τι αλλάζει απ' αυτούς σύμφωνα με τη σοφία Του και για το καλό των δούλων Του) – τότε λένε (οι άπιστοι σε σένα, ω, Μωχάμμαντ): «Στ' αλήθεια, είσαι ψεύτης (που αποδίδεις στον Αλλάχ λόγια που δεν τα είπε).» Όχι (δεν ισχύει αυτό που λένε), αλλά οι περισσότεροι απ' αυτούς δε γνωρίζουν (καλά τον Αλλάχ, τους κανόνες της θρησκείας Του, και τη Σοφία Του).
और जब हम किसी आयत के स्थान पर कोई आयत बदलकर लाते हैं, और अल्लाह अधिक जानने वाला है, जो वह उतारता है, तो वे कहते हैं : तू तो गढ़कर लाने वाला है, बल्कि उनके अधिकतर लोग नहीं जानते।
E se cambiamo un versetto con un altro – e Allāh sa meglio ciò che fa scendere – dicono: «In verità sei un impostore!» Ma gran parte di loro non sa.
101. Ir kai Mes pakeičiame (Korano) Eilutę kita – ir Allahas žino geriausiai tai, ką Jis nuleidžia – jie (netikintieji) sako: „Tu (Muchammedai ﷺ ) esi (ne kas kitas kaip) tik Muftari (klastotojas, melagis)!“ Ne, tačiau dauguma jų nežino.
Yeroo keeyyata tokko bakka keeyyata biraa jijjiirre, Rabbiin waan buusu beekaadha; “Ati (yaa Muhammad!) sobaadha” jedhu. Dhugumatti irra baay’een isaanii hin beekanu. [7]
И когда Мы заменяем один аят другим — а Аллах лучше знает, что Он ниспосылает, — они говорят: «Воистину, ты лишь измышляешь». Нет, напротив, большинство из них не знает.
Када Ми пропис заменимо другим - а Аллах најбоље зна шта објављује - они говоре: „Ти само измишљаш!“ А није тако, него већина њих не зна.
Na tunapobadilisha Ishara pahala pa Ishara, na Mwenyezi Mungu anayajua anayoyateremsha, wanasema: "Wewe si chochote ila ni mzushi tu", lakini wengi wao hawajui tu.
När vi ersätter en vers med en annan – och Gud vet mycket väl vad han sänder ner – säger de att du bara hittar på. Nej, de flesta av dem förstår inte.
Biz bir ayeti değiştirip yerine başka bir ayet getirdiğimiz zaman -ki Allah, neyi indireceğini gayet iyi bilir- onlar Peygamber’e, “Sen ancak uyduruyorsun” derler. Hayır! Onların çoğu bilmezler.
اور جب ہم کسی آیت کی جگہ دوسری آیت بدل دیتے ہیں اور جو کچھ اللہ تعالیٰ نازل فرماتا ہے اسے وه خوب جانتا ہے تو یہ کہتے ہیں کہ تو تو بہتان باز ہے۔ بات یہ ہے کہ ان میں سے اکثر جانتے ہی نہیں.[1]
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إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read · not authoritative
Easy-read (simplified)innahu laysa lahu sultaanun 'alaa lladheena aamanoo wa'alaa rabbihim yatawakkaloon
DIN 31635ʾinnahu laysa lahu sulṭānun ʿalā llaḏīna ʾāmanū waʿalā rabbihim yatawakkalūna
He has no authority over those who believe and trust in their Lord.
Lo! he hath no power over those who believe and put trust in their Lord
Verily, he has no power over those who believe and who upon their Lord rely
For no power hath he over those who believe, and put their trust in their Lord
He hath no power over those who believe, and who put their confidence in their Lord
إِنَّمَا سُلْطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa sultaanuhu 'alaa lladheena yatawallawnahu walladheena hum bihi mushrikoon
DIN 31635ʾinnamā sulṭānuhu ʿalā llaḏīna yatawallawnahu wallaḏīna hum bihi mušrikūna
His authority is only over those who follow him, and those who associate others with Him.
His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah)
His power is only over those who take him for a patron, and over the idolaters
But only hath he power over those who turn away from God, and join other deities with Him
but his power is over those only, who take him for their patron, and who give companions unto God
16:101 — the verse above
قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul nazzalahu roohu l-qudusi min rabbika bil-haqqi liyuthabbita lladheena aamanoo wahudan wabushraa lilmuslimeen
DIN 31635qul nazzalahu rūḥu l-qudusi min rabbika bil-ḥaqqi liyuṯabbita llaḏīna ʾāmanū wahudan wabušrā lilmuslimīna
Say, "The Holy Spirit has brought it down from your Lord, truthfully, in order to stabilize those who believe, and as guidance and good news for those who submit."
Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah)
Say, 'The Holy Spirit brought it down from thy Lord in truth, to stablish those who believe, and for a guidance and glad tidings to those who are resigned
SAY: The Holy Spirit hath brought it down with truth from thy Lord, that He may stablish those who have believed, and as guidance and glad tidings to the Muslims
Say, the holy spirit hath brought the same down from thy Lord with truth; that He may confirm those who believe, and for a direction and good tidings unto the Moslems
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّ وَهَٰذَا لِسَانٌ عَرَبِىٌّ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)walaqad na'lamu annahum yaqooloona innamaa yu'allimuhu basharun lisaanu lladhee yulhidoona ilayhi a'jamiyyun wahaadhaa lisaanun 'arabiyyun mubeen
DIN 31635walaqad naʿlamu ʾannahum yaqūlūna ʾinnamā yuʿallimuhu bašarun lisānu llaḏī yulḥidūna ʾilayhi ʾaʿǧamiyyun wahāḏā lisānun ʿarabiyyun mubīnun
We are well aware that they say, "It is a human being who is teaching him." But the tongue of him they allude to is foreign, while this is a clear Arabic tongue.
And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech
We knew that they said, 'It is only some mortal who teaches him.' - The tongue of him they lean towards is barbarous, and this is plain Arabic
We also know that they say, "Surely a certain person teacheth him." But the tongue of him at whom they hint is foreign, while this Koran is in the plain Arabic
We also know that they say, verily, a certain man teacheth him to compose the Koran. The tongue of the person unto whom they incline, is a foreign tongue; but this, wherein the Koran is written, is the perspicuous Arabic tongue
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 25:32-33, 17:106, 20:114, 75:16-19, 16:101, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - why + is + the + qur'an + not + revealed + unto + him + all + at + once; that + we + may + strengthen + thy + heart + therewith; we + have + divided + it + that + thou + mayst + recite + it + unto + mankind + at + intervals; hasten + not + with + the + qur'an. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Editorial revision. Reviewer: AALAMIN Remaining Studies Editorial Review, Volume 1. Version date: 2026-09-16. Correction history: the plain-words answer above replaces the version signed earlier, and this study's inclusion reasons were rewritten as plain English. Two corrections previously carried inside the reasons themselves are recorded here instead: at 20:114 an earlier signed version left out Pickthall’s (O MUHAMMAD), and at 16:101 it left out his brackets around (ANOTHER) and his LO!; all are restored. The Arabic, the translations and the source receipts are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/