Guide us to the straight path.
Does the Qur'an say to say "Ameen" aloud?
In short
- The text says: the Opening ends with the path of those blessed, not of those under anger nor of those astray (1:6-7); those addressed are to be neither loud nor silent in their prayer but to follow a way between (17:110); and to call on their Lord humbly and in secret (7:55).
- The text does not say: the word Ameen anywhere, or whether anything after the Opening is said aloud.
- The rest comes from: a report that, when the Prophet recited the last verse of the Opening, he said Amin and raised his voice is in Sunan Abi Dawud, Book 2: Prayer (Kitab Al-Salat) (Abu Dawud 932); and a report that those praying were told to say Amin when the one leading says it is in Sahih al-Bukhari, Book 10: Call to Prayers (Adhaan) (Bukhari 780).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
17:110, Itani: "be neither loud in your prayer, nor silent in it"
17:110, Pickthall: "be not loud-voiced in thy worship nor yet silent therein"
17:110, Palmer: "do not say thy prayers openly, nor yet murmur them"
17:110, Rodwell: "be not loud in thy prayer, neither pronounce it too low"
17:110, Sale: "Pronounce not thy prayer aloud, neither pronounce it with too low a voice"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The word is not in the text. The Opening ends at 1:7 with the path of those who are not astray, and there it stops.
What the text does say about the voice in prayer is a middle way. At 17:110 Pickthall has "be not loud-voiced in thy worship nor yet silent therein, but follow a way between". At 7:55 Itani has "Call upon your Lord humbly and privately".
Saying Amin, and saying it aloud, comes from outside the Qur'an, from two reports named above, with links.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 1:6–7, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
1:6–7
Why this passage is in the study finding 01
ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ihdinaa s-siraata l-mustaqeem
DIN 31635ihdinā ṣ-ṣirāṭa l-mustaqīma
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Show us the straight path
Guide us in the right path
Guide Thou us on the straight path
Direct us in the right way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)siraata lladheena an'amta 'alayhim ghayri l-maghdoobi 'alayhim walaa d-daalleen
DIN 31635ṣirāṭa llaḏīna ʾanʿamta ʿalayhim ġayri l-maġḍūbi ʿalayhim walā ḍ-ḍāllīna
The path of those You have blessed, not of those against whom there is anger, nor of those who are misguided.
Compare translations (4)
The path of those whom Thou hast favoured; Not the (path) of those who earn Thine anger nor of those who go astray
the path of those Thou art gracious to; not of those Thou art wroth with; nor of those who err
The path of those to whom Thou hast been gracious; - with whom thou art not angry, and who go not astray
in the way of those to whom Thou hast been gracious; not of those against whom Thou art incensed, nor of those who go astray
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
1:6 Udhëzona në rrugën e drejtë!
1:7 Në rrugën e atyre që i begatove e jo në të atyre që kundër vetes tërhoqën hidhërimin, as në rrugën e të humburve!
1:6 আপনি আমাদেরকে সরল পথের হিদায়াত দিন।
1:7 তাদের পথ, যাদেরকে আপনি নি‘আমত দিয়েছেন। তাদের পথ নয়, যাদের ওপর আপনার ক্রোধ- নিপতিত হয়েছে এবং যারা (খ্রিস্টান) পথভ্রষ্ট হয়ে গেছে।(১) যাদের উপর (আপনার) ক্রোধ আপতিত হয়নি, যারা পথভ্রষ্টও নয়।
1:6 Uputi nas na Pravi put,
1:7 na put onih kojima si blagodati Svoje darovao, a ne na put onih na koje si se rasrdio, niti onih koji su zalutali!
1:6 Uputi nas na Pravi put,
1:7 na put onih kojima si blagodati podario, a ne na put onih na koje se srdžba izlila, niti na put onih koji su zalutali.
1:6 Feewnu min e laawol pooctingol
1:7 Laawol ɓeen ɓe neemin-ɗaa ɓe ngonaa tikkanaaɓe te ɓe majjaani.
1:6 გვიწინამძღვრე ჭეშმარიტი გზით.
1:7 იმათი გზით, ვისაც წყალობა უბოძე, და არა (იმათი გზით), ვისაც შენი რისხვა დაატყდათ და (არც) გზააბნეულთა;
1:6 Leite uns den geraden Weg,
1:7 den Weg derjenigen, denen Du Gunst erwiesen hast, nicht (den Weg) derjenigen, die (Deinen) Zorn erregt haben, und nicht (den Weg) der Irregehenden!
1:6 Καθοδήγησέ μας στον ορθό δρόμο.
1:7 Τον δρόμο εκείνων που τους χάρισες την Εύνοιά Σου, και όχι εκείνων που περιέπεσαν στην οργή Σου, ούτε εκείνων που παραστράτησαν.
1:6 Guidaci alla retta via,
1:7 la via di quelli a cui hai concesso la Tua grazia, non di quelli che sono nella tua ira, né di quelli che sono in perdizione.[1]
1:6 Веди нас путём прямым —
1:7 путём тех, которых Ты облагодетельствовал, а не тех, на кого пал [Твой] гнев, и не заблудших.
1:6 Упути нас на прави пут;
1:7 На пут оних којима си благодати Своје даровао, а не на пут оних на које си се расрдио, нити оних који су залутали.
1:6 Tuongoe kwenye njia iliyonyooka.
1:7 Njia ya wale uliowaneemesha. Siyo ya wale waliokasirikiwa, wala waliopotea.
1:6 Led oss på den raka vägen!
1:7 Den väg som de du har välsignat följde; inte de som har drabbats av din vrede och inte heller de vilsna.
1:6 Bizi doğru yola ilet.
1:7 Nimet verdiğin kimselerin yoluna. Gazaba uğrayanların ve sapanların değil.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَٰلِكِ يَوْمِ ٱلدِّينِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maaliki yawmi d-deen
DIN 31635māliki yawmi d-dīni
Master of the Day of Judgment.
Master of the Day of Judgment
the ruler of the day of judgment
King on the day of reckoning
the king of the day of judgment
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)iyyaaka na'budu wa'iyyaaka nasta'een
DIN 31635ʾiyyāka naʿbudu waʾiyyāka nastaʿīnu
The translators word this verse differently
It is You we worship, and upon You we call for help.
Thee (alone) we worship; Thee (alone) we ask for help
Thee we serve and Thee we ask for aid
Thee only do we worship, and to Thee do we cry for help
Thee do we worship, and of Thee do we beg assistance
1:6–7 — the verse above
17:110
Why this passage is in the study finding 02
قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)quli d'oo llaaha awi d'oo r-rahmaana ayyan maa tad'oo falahu l-'asmaa'u l-husnaa walaa tajhar bisalaatika walaa tukhaafit bihaa wabtaghi bayna dhaalika sabeelaa
DIN 31635quli dʿū llāha ʾawi dʿū r-raḥmāna ʾayyan mā tadʿū falahu l-ʾasmāʾu l-ḥusnā walā taǧhar biṣalātika walā tuḫāfit bihā wabtaġi bayna ḏālika sabīlan
The translators word this verse differently
Say, "Call Him God, or call Him the Most Merciful. Whichever name you use, to Him belong the Best Names." And be neither loud in your prayer, nor silent in it, but follow a course in between.
Compare translations (4)
Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor yet silent therein, but follow a way between
Say, 'Call on God, or call on the Merciful One, whichever ye may call on Him by; for His are the best of names.' And do not say thy prayers openly, nor yet murmur them, but seek a way between these
SAY: Call upon God (Allah), or call upon the God of Mercy (Arrahman), by whichsoever ye will invoke him: He hath most excellent names. And be not loud in thy prayer, neither pronounce it too low; but between these follow a middle way
Say, call upon God, or call on the Merciful: By which soever of the two names ye invoke Him, it is equal; for He hath most excellent names. Pronounce not thy prayer aloud, neither pronounce it with too low a voice, but follow a middle way between these
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Thirrni: "O Allah", ose thirrni: "O Rrahman – i Gjithëmëshirshëm", me cilindo emër që ta lutni, Ai i ka emrat më të bukur." Mos e ngri zërin tepër gjatë namazit e as mos e ul shumë, por kërko një rrugë të mesme.
(হে রাসূল!) বলো: ‘তোমরা (তোমাদের রবকে) ‘আল্লাহ’ নামে ডাকো অথবা ‘রাহমান’ নামে ডাকো, যে নামেই তোমরা ডাকো না কেনো, তাঁর জন্যই তো রয়েছে সুন্দর নামসমূহ। তুমি তোমার সালাতে স্বর উঁচু করো না এবং তাতে ক্ষীণও করো না; বরং এর মাঝামাঝি পন্থা অবলম্বন করো।
Reci: “Zovite: ‘Allah!’ ili zovite: ‘Milostivi!’ – a kako god Ga budete zvali, Njegova su imena najljepša.” Ne izgovaraj na sav glas Kur’an kad molitvu obavljaš, a i ne prigušuj ga; traži sredinu između toga,
Reci: “Zovite: ‘Allah’ ili zovite: ‘Milostivi’, a kako god Ga budete zvali, Njegova su imena najljepša. Ne izgovaraj na sav glas Kuran kad molitvu obavljaš, a i ne prigušuj ga; traži sredinu između toga",
Maaku: "Noddiree mo Alla maa noddiro mo jurmotooɗo, kala no noddirɗon Mo, ko Kaŋko Inɗe Moƴƴe ɗen heeranii, wota a fenñin juulde maaɗa nden wota a suuɗnde nde ɗaɓɓu hakkunde ɗuum laawol.
უთხარი: «მოუხმეთ ალლაჰს ან მოუხმეთ მოწყალეს, როგორც არ უნდა მიმართოთ მას ვედრებით (რა სახელითაც არ უნდა მოუხმოთ), და მას ეკუთვნის ულამაზესი სახელები. და შენ [ო, მოციქულო] ნუ წარმოთქვამ ლოცვას ხმამაღლა[1], მაგრამ არც ჩურჩულით წარმოთქვა, არამედ აირჩიე გზა ამ ორს შორის [საშუალო ხმა].
Sag: „Ruft Allah oder ruft den Allerbarmer (arab. „Ar-Rahman“) an; welchen ihr auch ruft, Sein sind die schönsten Namen.“ Und sei nicht zu laut beim Gebet, und sei auch nicht zu leise dabei, sondern suche einen Weg dazwischen.
Πες (ω, Μωχάμμαντ, στους ειδωλολάτρες που σε επέκριναν ότι επικαλείσαι τον Αλλάχ με το Όνομα Αρ-Ραχμάν, νομίζοντας ότι επικαλείσαι δύο θεούς): «Είτε Τον επικαλείστε, Αλλάχ, είτε Τον επικαλείστε, Αρ-Ραχμάν (Παντελεήμονα), με όποιο (Όνομα από τα Όμορφα Ονόματά Του) Τον επικαλεστείτε, σ’ Αυτόν ανήκουν τα Ομορφότερα Ονόματα (δηλ. έχετε επικαλέσει τον Ίδιο Θεό).» Μην απαγγέλλεις (το Κορ’άν) στην προσευχή σου δυνατά (και να σε ακούν οι άπιστοι), ούτε ψιθυριστά (και να μην σε ακούν οι πιστοί), αλλά ακολούθα έναν τρόπο στο ενδιάμεσο.
Di’: «Invocate Allāh, o invocate il Misericordioso! Con qualsiasi nome Lo invocherete, sappiate che Lui possiede degli splendidi nomi!” E non alzare la voce quando preghi, non tenerla mai troppo bassa, ma cerca di usare una via di mezzo.
110. Sakyk (Muchammedai ﷺ): „Šaukitės Allaho arba šaukitės Maloningiausiojo (Allaho), kad ir kokiais vardais jūs Jo šaukiatės (tai tas pats), nes Jam priklauso Geriausieji Vardai. Ir atlikite Salat (maldą) nei garsiai, nei tyliai, tačiau sekite vidutiniu keliu.
Jedhi: “Allaah kadhaa yookiin Rahmaaniin kadhaa; kamiinuu yoo kadhattan Isaaf maqoota babbareedaa ta’antu jira. Salaata kee keessatti (baay’ee) sagalee kee ol hin fuudhin; (baay’ee) gadis hin qabatin. Giddu (lamaan) sanitti karaa barbaadadhu. [19]
Скажи: «Призывайте Аллаха или призывайте Всемилостивого. Каким бы [именем] вы ни взывали, у Него — прекраснейшие имена». И не произноси громко свою молитву и не произноси её слишком тихо, а ищи между этим путь.
Реци: „Зовите Га: 'Аллах', или зовите: 'Свемилосни', а како год Га будете звали, Његова су имена најлепша. Не изговарај на сав глас Кур'ан кад молитву обављаш, а и не пригушуј га; нађи средину између тога.“
Sema, "Mwombeni Allah (Mwenyezi Mungu), au mwombeni Ar-Rahman (Mwingi wa rehema), kwa jina lolote mnalomwita. Hakika, Yeye ana majina mazuri zaidi." Wala usiswali Swala yako kwa sauti kubwa sana, wala usiifiche kwa sauti ndogo sana, bali shika njia ya kati na kati ya hizo.
Säg: ”Åkalla Gud eller åkalla den Nåderike! Vilket namn ni än åkallar honom med tillhör de vackraste och mest fullkomliga namnen honom.” Höj inte rösten i er bön och sänk den inte heller helt, utan sök en väg däremellan.
De ki: İster Allah diyerek dua edin, ister Rahman diyerek. Hangisiyle dua ederseniz edin, çünkü en güzel isimler O’nundur. Namazında (okurken) sesini pek yükseltme, çok da kısma! İkisinin arasında bir yol tut.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayaqooloona subhaana rabbinaa in kaana wa'du rabbinaa lamaf'oolaa
DIN 31635wayaqūlūna subḥāna rabbinā ʾin kāna waʿdu rabbinā lamafʿūlan
And they say, "Glory to our Lord. The promise of our Lord is fulfilled."
Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled
and they say, "Celebrated be the praises of our Lord! verily, the promise of our Lord is ever fulfilled
and say: "Glory be to God! the promise of our Lord is made good
and say, our Lord be praised, for that the promise of our Lord is surely fulfilled
وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayakhirroona lil'adhqaani yabkoona wayazeeduhum khushoo'aa
DIN 31635wayaḫirrūna lilʾaḏqāni yabkūna wayazīduhum ḫušūʿan
And they fall to their chins, weeping, and it adds to their humility.
They fall down on their faces, weeping, and it increaseth humility in them
they fall down upon their beards weeping, and it increases their humility
They fall down on their faces weeping, and It increaseth their humility
And they fall down on their faces, weeping; and the hearing thereof increaseth their humility
17:110 — the verse above
وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ وَكَبِّرْهُ تَكْبِيرًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waquli l-hamdu lillaahi lladhee lam yattakhidh waladan walam yakun lahu shareekun fee l-mulki walam yakun lahu waliyyun mina dh-dhulli wakabbirhu takbeeraa
DIN 31635waquli l-ḥamdu lillāhi llaḏī lam yattaḫiḏ waladan walam yakun lahu šarīkun fī l-mulki walam yakun lahu waliyyun mina ḏ-ḏulli wakabbirhu takbīran
And say, "Praise be to God, who has not begotten a son, nor has He a partner in sovereignty, nor has He an ally out of weakness, and glorify Him constantly."
And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence
And say, 'Praise belongs to God, who has not taken to Himself a son, and has not had a partner in His kingdom, nor had a patron against (such) abasement.' And magnify Him greatly
And SAY: Praise be to God who hath not begotten a son, who hath no partner in the Kingdom, nor any protector on account of weakness. And magnify him by proclaiming His greatness
And say, praise be unto God, Who hath not begotten any child; Who hath no partner in the kingdom, nor hath any to protect him from contempt: And magnify Him by proclaiming his greatness
7:55
Why this passage is in the study finding 03
ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ud'oo rabbakum tadarru'an wakhufyatan innahu laa yuhibbu l-mu'tadeen
DIN 31635udʿū rabbakum taḍarruʿan waḫufyatan ʾinnahu lā yuḥibbu l-muʿtadīna
Call upon your Lord humbly and privately. He does not love the aggressors.
Compare translations (4)
(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors
Call on your Lord humbly and secretly, verily, He loves not the transgressors
Call upon your Lord with lowliness and in secret, for He loveth not transgressors
Call upon your Lord humbly and in secret; for He loveth not those who transgress
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lutjuni Zotit tuaj me përulje e në fshehtësi, se vërtet Ai nuk i do ata që e teprojnë.
তোমরা তোমাদের রবকে ডাক অনুনয় বিনয় করে ও গোপনে। নিশ্চয় তিনি সীমালঙ্ঘনকারীদেরকে পছন্দ করেন না।
Molite se ponizno i u sebi Gospodaru svome, On, doista, ne voli one koji granicu prelaze.
Molite se ponizno i u sebi Gospodaru svome, On, doista, ne voli one koji granicu prelaze.
Noddiiree Joomi mon yaŋkinaare e gunndoo. Pellet, Kaŋko O Yiɗaa jaggitooɓe (ɓenyawtooɓe. Keeri).
მოუხმეთ თქვენს უფალს მორჩილებითა და ფარულად. ჭეშმარიტად, მას არ უყვარს ზღვარგადასულნი.
Ruft euren Herrn in Unterwürfigkeit flehend und im Verborgenen an. Wahrlich, Er liebt nicht die Übertreter.
Επικαλεστείτε τον Κύριό σας με ταπεινοφροσύνη και κρυφά. Πράγματι, δεν αγαπά τους παραβάτες (που επικαλούνται άλλους εκτός Αυτού).
तुम अपने पालनहर को गिड़गिड़ाकर और चुपके-चुपके पुकारो। निःसंदेह वह हद से बढ़ने वालों से प्रेम नहीं करता।
Invocate il vostro Dio umilmente e in segreto! In verità Lui non ama i trasgressori!
55. Šaukitės savo Viešpaties nuolankiai ir slapčiomis. Nemėgsta Jis įžūlių.
Gooftaa keessan gadi uf qabuufi dhoksaadhaan kadhaa. Inni daangaa dabritoota hin jaalatu.
Взывайте к Господу вашему смиренно и тайно. Воистину, Он не любит преступающих пределы.
Понизно се молите и у себи своме Господару, Он, заиста, не воли оне који прелазе границу.
Muombeni Mola wenu Mlezi kwa unyenyekevu na kwa siri. Hakika Yeye hawapendi wavukao mipaka.
Åkalla er Herre ödmjukt och i hemlighet. Han tycker inte om de som överskrider gränserna.
Rabbinize yalvara yakara, gizlice dua edin. Şüphesiz O, haddi aşanları sevmez.
تم لوگ اپنے پروردگار سے دعا کیا کرو گڑگڑا کر کے بھی اور چپکے چپکے بھی۔ واقعی اللہ تعالیٰ ان لوگوں کو ناپسند کرتا ہے جو حد سے نکل جائیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal yanzuroona illaa ta'weelahu yawma ya'tee ta'weeluhu yaqoolu lladheena nasoohu min qablu qad jaa'at rusulu rabbinaa bil-haqqi fahal lanaa min shufa'aa'a fayashfa'oo lanaa aw nuraddu fana'mala ghayra lladhee kunnaa na'malu qad khasiroo anfusahum wadalla 'anhum maa kaanoo yaftaroon
DIN 31635hal yanẓurūna ʾillā taʾwīlahu yawma yaʾtī taʾwīluhu yaqūlu llaḏīna nasūhu min qablu qad ǧāʾat rusulu rabbinā bil-ḥaqqi fahal lanā min šufaʿāʾa fayašfaʿū lanā ʾaw nuraddu fanaʿmala ġayra llaḏī kunnā naʿmalu qad ḫasirū ʾanfusahum waḍalla ʿanhum mā kānū yaftarūna
Are they waiting for anything but its fulfillment? The Day its fulfillment comes true, those who disregarded it before will say, "The messengers of our Lord did come with the truth. Have we any intercessors to intercede for us? Or, could we be sent back, to behave differently from the way we behaved before?" They ruined their souls, and what they used to invent has failed them.
Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them
Do they wait now for aught but its interpretation?- on the day when its interpretation shall come, those who forgot it before will say, There did come to us the apostles of our Lord in truth, have we intercessors to intercede for us? or, could we return, we would do otherwise than we did.' They have lost themselves, and that which they devised has strayed away from them
What have they to wait for now but its interpretation? When its interpretation shall come, they who aforetime were oblivious of it shall say, "The Prophets of our Lord did indeed bring the truth; shall we have any intercessor to intercede for us? or could we not be sent back? Then would we act otherwise than we have acted." But they have ruined themselves; and the deities of their own devising have fled from them
Do they wait for any other than the interpretation thereof? On the day whereon the interpretation thereof shall come, they who had forgotten the same before, shall say, now are we convinced by demonstration that the messengers of our Lord came unto us with truth: Shall we therefore have any intercessors, who will intercede for us? Or shall we be sent back into the world, that we may do other works than what we did in our life-time? But now have they lost their souls; and that which they impiously imagined, hath fled from them
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna rabbakumu llaahu lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin thumma stawaa 'alaa l-'arshi yughshee llayla n-nahaara yatlubuhu hatheethan wash-shamsa wal-qamara wan-nujooma musakhkharaatin bi'amrihi alaa lahu l-khalqu wal-'amru tabaaraka llaahu rabbu l-'aalameen
DIN 31635ʾinna rabbakumu llāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši yuġšī llayla n-nahāra yaṭlubuhu ḥaṯīṯan waš-šamsa wal-qamara wan-nuǧūma musaḫḫarātin biʾamrihi ʾalā lahu l-ḫalqu wal-ʾamru tabāraka llāhu rabbu l-ʿālamīna
Your Lord is God; He who created the heavens and the earth in six days, then established Himself on the Throne. The night overtakes the day, as it pursues it persistently; and the sun, and the moon, and the stars are subservient by His command. His is the creation, and His is the command. Blessed is God, Lord of all beings.
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds
Verily, your Lord is God who created the heavens and the earth in six days; then He made for the Throne. He covers night with the day - it pursues it incessantly - and the sun and the moon and the stars are subject to His bidding. Aye!- His is the creation and the bidding,- blessed be God the Lord of the worlds
Your Lord is God, who in six days created the Heavens and the Earth, and then mounted the throne: He throweth the veil of night over the day: it pursueth it swiftly: and he created the sun and the moon and the stars, subjected to laws by His behest: Is not all creation and its empire His? Blessed be God the Lord of the Worlds
Verily your Lord is God, who created the heavens and the earth in six days; and then ascended his throne: He causeth the night to cover the day; it succeedeth the same swiftly: He also created the sun and the moon, and the stars, which are absolutly subject unto his command. Is not the whole creation, and the empire thereof, his? Blessed be God, the Lord of all creatures
7:55 — the verse above
وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌ مِّنَ ٱلْمُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tufsidoo fee l-'ardi ba'da islaahihaa wad'oohu khawfan watama'an inna rahmata llaahi qareebun mina l-muhsineen
DIN 31635walā tufsidū fī l-ʾarḍi baʿda ʾiṣlāḥihā wadʿūhu ḫawfan waṭamaʿan ʾinna raḥmata llāhi qarībun mina l-muḥsinīna
And do not corrupt on earth after its reformation, and pray to Him with fear and hope. God's mercy is close to the doers of good.
Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good
And do not evil in the earth after it has been righted; and call upon Him with fear and earnestness; verily, the mercy of God is nigh unto those who do well
And commit not disorders on the earth after it hath been well ordered; and call on Him with fear and longing desire: Verily the mercy of God is nigh unto the righteous
And act not corruptly in the earth, after its reformation; and call upon Him with fear and desire: For the mercy of God is near unto the righteous
وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَٰهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee yursilu r-riyaaha bushran bayna yaday rahmatihi hattaa idhaa aqallat sahaaban thiqaalan suqnaahu libaladin mayyitin fa'anzalnaa bihi l-maa'a fa'akhrajnaa bihi min kulli th-thamaraati kadhaalika nukhriju l-mawtaa la'allakum tadhakkaroon
DIN 31635wahuwa llaḏī yursilu r-riyāḥa bušran bayna yaday raḥmatihi ḥattā ʾiḏā ʾaqallat saḥāban ṯiqālan suqnāhu libaladin mayyitin faʾanzalnā bihi l-māʾa faʾaḫraǧnā bihi min kulli ṯ-ṯamarāti kaḏālika nuḫriǧu l-mawtā laʿallakum taḏakkarūna
It is He who sends the wind ahead of His mercy. Then, when they have gathered up heavy clouds, We drive them to a dead land, where We make water come down, and with it We bring out all kinds of fruits. Thus We bring out the dead-perhaps you will reflect.
And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember
He it is who sends forth the winds as heralds before His mercy; until when they lift the heavy cloud which we drive to a dead land, and send down thereon water, and bring forth therewith every kind of fruit; - thus do we brine, forth the dead; haply ye may remember
And He it is who sendeth forth the winds as the heralds of his compassion, until they bring up the laden clouds, which we drive along to some dead land and send down water thereon, by which we cause an upgrowth of all kinds of fruit. - Thus will we bring forth the dead. Haply ye will reflect
It is He who sendeth the winds, spread abroad before his mercy, until they bring a cloud heavy with rain, which We drive unto a dead country; and We cause water to descend thereon, by which We cause all sorts of fruits to spring forth. Thus will We bring forth the dead from their graves; that peradventure ye may consider
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an says to say the word aloud. The probe 'amen|ameen|amin' returns no rows in the five renderings.
The voice in prayer is read in the study What does the Qur'an say about raising or lowering the voice in prayer?, and the Opening in Does the Qur'an require reciting the Opening (al-Fatiha) in every prayer? This study names two reports outside the Qur'an and does not grade them.
Studies that read the same verses
- Does the Qur'an give the words of the prayer, or only the command to pray?1:6–7, 17:110
- How is al-Fatiha itself a supplication said in every prayer?1:6–7
- What does the Qur'an say about supplication (du'a)?7:55
- What are the names and attributes of God in the Qur'an?17:110
- What does the Qur'an say about raising or lowering the voice in prayer?17:110
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 21 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/