In the name of God, the Gracious, the Merciful.
Does the Qur'an give the words of the prayer, or only the command to pray?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 1:1–7 AL-FATIHA ENTIRE, in as ONE PASSAGE because it is one prayer and dividing it would defeat the study: In the name of Allah, the Beneficent, the Merciful - Praise be to Allah, Lord of the Worlds - the Beneficent, the Merciful - Master of the Day of Judgment - THEE (ALONE) WE WORSHIP, THEE (ALONE) WE ASK FOR HELP - SHOW US THE STRAIGHT PATH - the path of those whom Thou hast favoured, not of those who earn Thine anger nor of those who go astray. This is here because it is the text's own answer to the question: here are words, and they are a petition. ALSO CARRIED by How is al-Fatiha itself a supplication said in every prayer? with a different reason.
- 02 20:14 Lo! I, even I, am Allah, there is no Allah save Me. SO SERVE ME AND ESTABLISH WORSHIP FOR MY REMEMBRANCE. This is here because it is the command in its barest form - establish the prayer - with a stated purpose and no content whatever. ALSO CARRIED by How does the Qur'an tell the story of Moses and Pharaoh?, where it falls inside the narrative arc.
- 03 17:110–111 In as ONE PASSAGE because 17:111 supplies the words that 17:110 has just discussed the manner of: be not loud-voiced in thy worship nor yet silent, but follow a way between - AND SAY: PRAISE BE TO ALLAH, WHO HATH NOT TAKEN UNTO HIMSELF A SON, and who hath no partner in the Sovereignty. Carried because it is a rare instance of the text giving an actual form of words to say. ALSO CARRIED by What does the Qur'an say about raising or lowering the voice in prayer? with a different reason.
In plain wordsEditorial written by the editors, not a translation
Both, and the proportion between them is the study.
The command is everywhere and it is bare. 20:14 is the type: I am God, there is no god but Me, so serve Me AND ESTABLISH WORSHIP FOR MY REMEMBRANCE. A command, a purpose, and no content at all. The book gives that instruction dozens of times.
Words are given too, but rarely. The great instance is al-Fatiha, which is why it is carried here whole. Read as a prayer rather than as an opening, it has the shape of one: it praises, it names, and then at its centre it turns to address - THEE (ALONE) WE WORSHIP, THEE (ALONE) WE ASK FOR HELP - and then it asks for something. SHOW US THE STRAIGHT PATH. It is a petition, in the first person plural, and it is the first thing in the book.
The other instance is 17:111, which follows the instruction about the voice with an actual form of words: AND SAY - praise be to God, who has not taken to Himself a son, and has no partner in the sovereignty.
So the text supplies some words, and the sixteen supplication studies supply many more - though those are prayers the text puts in the mouths of prophets rather than liturgy prescribed to a congregation.
What it does not supply is the ORDER of the salah. The opening declaration, the formulas said while bowing and prostrating, the sitting, the testimony, the closing greeting - none of that spoken sequence is in the Qur'an. That is the Prophet's practice, transmitted in , and this platform holds none of it: no collection has cleared the rights audit.
The honest answer to the question as posed: the Qur'an gives the command constantly, gives one complete prayer and a handful of scattered forms, and does not give the words of the salah. A reader who has been told the whole liturgy is Qur'anic can check, and a reader who has been told none of it is can check that too.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 1:1–7, widening across 3 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
1:1–7
Why this passage is in the study finding 01
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Easy-read (simplified)bismi llaahi r-rahmaani r-raheem
DIN 31635bismi llāhi r-raḥmāni r-raḥīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
In the name of Allah, the Beneficent, the Merciful
IN the name of the merciful and compassionate God
In the Name of God, the Compassionate, the Merciful
In the name of the most merciful God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)al-hamdu lillaahi rabbi l-'aalameen
DIN 31635al-ḥamdu lillāhi rabbi l-ʿālamīna
Praise be to God, Lord of the Worlds.
Compare translations (4)
Praise be to Allah, Lord of the Worlds
Praise belongs to God, the Lord of the worlds
PRAISE be to God, Lord of the worlds
Praise be to God, the Lord of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Easy-read (simplified)ar-rahmaani r-raheem
DIN 31635ar-raḥmāni r-raḥīmi
The Most Gracious, the Most Merciful.
Compare translations (4)
The Beneficent, the Merciful
the merciful, the compassionate
The compassionate, the merciful
the most merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
مَٰلِكِ يَوْمِ ٱلدِّينِ
Easy-read (simplified)maaliki yawmi d-deen
DIN 31635māliki yawmi d-dīni
Master of the Day of Judgment.
Compare translations (4)
Master of the Day of Judgment
the ruler of the day of judgment
King on the day of reckoning
the king of the day of judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
Easy-read (simplified)iyyaaka na'budu wa'iyyaaka nasta'een
DIN 31635ʾiyyāka naʿbudu waʾiyyāka nastaʿīnu
The translators word this verse differently
It is You we worship, and upon You we call for help.
Compare translations (4)
Thee (alone) we worship; Thee (alone) we ask for help
Thee we serve and Thee we ask for aid
Thee only do we worship, and to Thee do we cry for help
Thee do we worship, and of Thee do we beg assistance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
Easy-read (simplified)ihdinaa s-siraata l-mustaqeem
DIN 31635ihdinā ṣ-ṣirāṭa l-mustaqīma
Guide us to the straight path.
Compare translations (4)
Show us the straight path
Guide us in the right path
Guide Thou us on the straight path
Direct us in the right way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ
Easy-read (simplified)siraata lladheena an'amta 'alayhim ghayri l-maghdoobi 'alayhim walaa d-daalleen
DIN 31635ṣirāṭa llaḏīna ʾanʿamta ʿalayhim ġayri l-maġḍūbi ʿalayhim walā ḍ-ḍāllīna
The path of those You have blessed, not of those against whom there is anger, nor of those who are misguided.
Compare translations (4)
The path of those whom Thou hast favoured; Not the (path) of those who earn Thine anger nor of those who go astray
the path of those Thou art gracious to; not of those Thou art wroth with; nor of those who err
The path of those to whom Thou hast been gracious; - with whom thou art not angry, and who go not astray
in the way of those to whom Thou hast been gracious; not of those against whom Thou art incensed, nor of those who go astray
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
1:1 Me emrin e Allahut, të Gjithëmëshirshmit, Mëshirëplotit.
1:2 Lavdërimi i takon Allahut, Zotit të botëve,
1:3 të Gjithëmëshirshmit, Mëshirëplotit,
1:4 Sunduesit të Ditës së Gjykimit.
1:5 Vetëm Ty të adhurojmë dhe vetëm prej Teje ndihmë kërkojmë.
1:6 Udhëzona në rrugën e drejtë!
1:7 Në rrugën e atyre që i begatove e jo në të atyre që kundër vetes tërhoqën hidhërimin, as në rrugën e të humburve!
1:1 পরম করুণাময় অতি দয়ালু আল্লাহর নামে।
1:2 সকল প্রশংসা আল্লাহর জন্য, যিনি সৃষ্টিকুলের রব।
1:3 পরম করুণাময়, অতি দয়ালু।
1:4 বিচার দিবসের মালিক।
1:5 আমরা আপনারই ‘ইবাদাত করি এবং আপনার নিকটই সাহায্য চাই।
1:6 আপনি আমাদেরকে সরল পথের হিদায়াত দিন।
1:7 তাদের পথ, যাদেরকে আপনি নি‘আমত দিয়েছেন। তাদের পথ নয়, যাদের ওপর আপনার ক্রোধ- নিপতিত হয়েছে এবং যারা (খ্রিস্টান) পথভ্রষ্ট হয়ে গেছে।(১) যাদের উপর (আপনার) ক্রোধ আপতিত হয়নি, যারা পথভ্রষ্টও নয়।
1:1 U ime Allaha, Milostivog, Samilosnog!
1:2 Sva hvala pripada Allahu, Gospodaru svih svjetova,
1:3 Milostivom, Samilosnom,
1:4 Vladaru Dana sudnjeg.
1:5 Samo Tebe obožavamo i samo od Tebe pomoć tražimo!
1:6 Uputi nas na Pravi put,
1:7 na put onih kojima si blagodati Svoje darovao, a ne na put onih na koje si se rasrdio, niti onih koji su zalutali!
1:1 S imenom Allaha, Svemilosnog, Milostivog!
1:2 Sva hvala pripada Allahu, Gospodaru svih svjetova,
1:3 Svemilosnom, Milostivom,
1:4 Vladaru Dana sudnjeg!
1:5 Samo Tebe obožavamo i samo od Tebe pomoć tražimo!
1:6 Uputi nas na Pravi put,
1:7 na put onih kojima si blagodati podario, a ne na put onih na koje se srdžba izlila, niti na put onih koji su zalutali.
1:1 He innde Allah jurumdeero jormotooɗo oo
1:2 Denndaangal jettooɗe ngoodanii joom binnde.
1:3 Jurumdeero jurmotooɗo
1:4 Jeyɗo ñalngu njoɓdi
1:5 Ko Aan tan min ndewata te ko Aan tan min mballintoo.
1:6 Feewnu min e laawol pooctingol
1:7 Laawol ɓeen ɓe neemin-ɗaa ɓe ngonaa tikkanaaɓe te ɓe majjaani.
1:1 სახელითა ალლაჰისა, მოწყალისა, შემწყალებლისა.
1:2 ქება-დიდება ალლაჰს, სამყაროთა უფალს,
1:3 მოწყალეს, შემწყალებელს;
1:4 განკითხვის დღის მეუფეს!
1:5 მხოლოდ შენ გეთაყვანებით და მხოლოდ შენ გთხოვთ დახმარებას!
1:6 გვიწინამძღვრე ჭეშმარიტი გზით.
1:7 იმათი გზით, ვისაც წყალობა უბოძე, და არა (იმათი გზით), ვისაც შენი რისხვა დაატყდათ და (არც) გზააბნეულთა;
1:1 Im Namen Allahs, des Allerbarmers, des Barmherzigen.
1:2 Das Lob gebührt Allah, dem Herrn der Welten(bewohner),
1:3 dem Allerbarmer, dem Barmherzigen,
1:4 dem Herrscher am Tag des Gerichts.
1:5 Dir (allein) dienen wir, und zu Dir (allein) flehen wir um Hilfe.
1:6 Leite uns den geraden Weg,
1:7 den Weg derjenigen, denen Du Gunst erwiesen hast, nicht (den Weg) derjenigen, die (Deinen) Zorn erregt haben, und nicht (den Weg) der Irregehenden!
1:1 Στο Όνομα του Αλλάχ, του Αρ-Ραχμάν (Παντελεήμονα), του Αρ-Ραχείμ (Πολυεύσπλαχνου).
1:2 Όλες οι ευχαριστίες (και οι δοξασίες και οι έπαινοι) ανήκουν στον Αλλάχ, τον Κύριο όλων των κόσμων (της ανθρωπότητας, των τζινν και όλων όσων υπάρχουν).
1:3 Τον Αρ-Ραχμάν (Παντελεήμονα), τον Αρ-Ραχείμ (Πολυεύσπλαχνο).
1:4 Τον Κυρίαρχο της Ημέρας της Κρίσεως.
1:5 Εσένα μόνο λατρεύουμε και από Εσένα μόνο ζητάμε βοήθεια και υποστήριξη.
1:6 Καθοδήγησέ μας στον ορθό δρόμο.
1:7 Τον δρόμο εκείνων που τους χάρισες την Εύνοιά Σου, και όχι εκείνων που περιέπεσαν στην οργή Σου, ούτε εκείνων που παραστράτησαν.
1:1 अल्लाह के नाम से, जो अत्यंत दयावान्, असीम दया वाला है।
1:2 हर प्रकार की प्रशंसा उस अल्लाह[1] के लिए है, जो सारे संसारों का पालनहार[2] है।
1:3 जो अत्यंत दयावान्, असीम दया वाला[3] है।
1:4 जो बदले[4] के दिन का मालिक है।
1:5 (ऐ अल्लाह!) हम तेरी ही इबादत करते हैं और तुझी से सहायता माँगते[5] हैं।
1:6 हमें सीधे मार्ग पर चला।
1:7 उन लोगों का मार्ग, जिनपर तूने अनुग्रह किया।[6] उनका नहीं, जिनपर तेरा प्रकोप[7] हुआ और न ही उनका, जो गुमराह हैं।
1:1 Nel Nome di Allāh, il Compassionevole, il Misericordioso
1:2 La lode sia ad Allāh, Dio dei Mondi,
1:3 il Compassionevole, il Misericordioso,
1:4 il Sovrano del Giorno del Giudizio:
1:5 ”Te adoriamo e a Te imploriamo aiuto!
1:6 Guidaci alla retta via,
1:7 la via di quelli a cui hai concesso la Tua grazia, non di quelli che sono nella tua ira, né di quelli che sono in perdizione.[1]
1:1 1. Vardan Allaho, Maloningiausiojo, Gailestingiausiojo,
1:2 2. Visa šlovė ir dėkingumas – Allahui, Alamyn (žmonijos, džinų ir visa, kas egzistuoja) Viešpačiui [1].
1:3 3. Maloningiausiajam, Gailestingiausiajam.
1:4 4. Atpildo Dienos (t. y. Prikėlimo dienos) Vieninteliam Valdytojui (ir Vieninteliam Teisėjui).
1:5 5. Tave (Vienintelį) mes garbiname ir Tavęs (Vienintelio) mes prašome pagalbos.
1:6 6. Vesk mus Tiesiu keliu. [2]
1:7 7. Keliu tų, kuriems Tu suteikei Savo Malonę [3], bet ne tų, kurie užsitraukė Tavo Pyktį (kaip judėjai), ir ne tų, kurie nuklydo (kaip krikščionys).
1:1 (Nin jalqaba) Maqaa Rabbii Akkaan Mararfataa Akkaan Rahmata Godhaa Taheetiin.[1]
1:2 Galanni (Faaruun) hundi tan Rabbii Gooftaa aalamaati. [2]
1:3 Akkaan mararfataa akkaan rahmata godhaa. [3]
1:4 Abbaa (mootii) guyyaa murtii (guyyaa galataa). [4]
1:5 Si qofa gabbarra; Si qofatti gargaarsifannas.[5]
1:6 karaa qajeelatti nu qajeelchi. [6]
1:7 Karaa warra isaan irratti tola ooltee; kan (karaa) warra irratti dallanamee hintahin, kan (karaa) jallattootaa (hintahin) (nu qajeelchi) [7]
1:1 С именем Аллаха, Всемилостивого, Милующего[1].
1:2 Хвала Аллаху, Господу миров,
1:3 Всемилостивому, Милующему,
1:4 Владыке Дня Воздаяния.
1:5 Тебе одному мы поклоняемся, и Тебя одного просим о помощи.
1:6 Веди нас путём прямым —
1:7 путём тех, которых Ты облагодетельствовал, а не тех, на кого пал [Твой] гнев, и не заблудших.
1:1 У име Аллаха, Милостивог, Самилосног.
1:2 Сва хвала припада Аллаху, Господару свих светова.
1:3 Милостивом, Самилосном.
1:4 Владару Судњега дана.
1:5 Само Тебе обожавамо и само од Тебе помоћ тражимо.
1:6 Упути нас на прави пут;
1:7 На пут оних којима си благодати Своје даровао, а не на пут оних на које си се расрдио, нити оних који су залутали.
1:1 Kwa jina la Mwenyezi Mungu, Mwingi wa rehema, Mwenye kurehemu.
1:2 Sifa njema zote ni za Mwenyezi Mungu, Mola Mlezi wa walimwengu.[1]
1:3 Mwingi wa rehema, Mwenye kurehemu.[1]
1:4 Mmiliki wa Siku ya Malipo.
1:5 Ni Wewe tu tunayeabudu, na ni Wewe tu tunayeomba msaada.
1:6 Tuongoe kwenye njia iliyonyooka.
1:7 Njia ya wale uliowaneemesha. Siyo ya wale waliokasirikiwa, wala waliopotea.
1:1 I Guds namn, den Nåderike, den Barmhärtige.
1:2 All lovprisning tillkommer Gud, världarnas Herre,
1:3 den Nåderike, den Barmhärtige,
1:4 domedagens Härskare.
1:5 Endast dig dyrkar vi och endast dig ber vi om hjälp.
1:6 Led oss på den raka vägen!
1:7 Den väg som de du har välsignat följde; inte de som har drabbats av din vrede och inte heller de vilsna.
1:1 Bismillâhirrahmânirrahîm
1:2 Hamt, âlemlerin Rabbi olan Allah'a mahsustur.
1:3 O Rahmân'dır, Rahîm'dir.
1:4 Din/Hesap gününün sahibidir.
1:5 Yalnız sana ibadet eder ve yalnız senden yardım dileriz.
1:6 Bizi doğru yola ilet.
1:7 Nimet verdiğin kimselerin yoluna. Gazaba uğrayanların ve sapanların değil.
1:1 شروع کرتا ہوں اللہ تعالیٰ کے نام سے جو بڑا مہربان نہایت رحم واﻻ ہے۔[1]
1:2 سب تعریف اللہ تعالیٰ کے لئے ہے[1] جو تمام جہانوں کا پالنے واﻻ ہے۔[2]
1:3 بڑا مہربان نہایت رحم کرنے واﻻ۔[1]
1:4 بدلے کے دن (یعنی قیامت) کا مالک ہے۔[1]
1:5 ہم صرف تیری ہی عبادت کرتے ہیں اور صرف تجھ ہی سے مدد چاہتے ہیں۔[1]
1:6 ہمیں سیدھی (اور سچی) راه دکھا۔[1]
1:7 ان لوگوں کی راه جن پر تو نے انعام کیا[1] ان کی نہیں جن پر غضب کیا گیا (یعنی وه لوگ جنہوں نے حق کو پہچانا، مگر اس پر عمل پیرا نہیں ہوئے) اور نہ گمراہوں کی[2] (یعنی وه لوگ جو جہالت کے سبب راه حق سے برگشتہ ہوگئے)۔
Show context
20:14
Why this passage is in the study finding 02
إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ
Easy-read (simplified)innanee anaa llaahu laa ilaaha illaa anaa fa'budnee wa'aqimi s-salaata lidhikree
DIN 31635ʾinnanī ʾanā llāhu lā ʾilāha ʾillā ʾanā faʿbudnī waʾaqimi ṣ-ṣalāta liḏikrī
I-I am God. There is no God but I. So serve Me, and practice the prayer for My remembrance.
Compare translations (4)
Lo! I, even I, am Allah, There is no Allah save Me. So serve Me and establish worship for My remembrance
verily, I am God, there is no god but Me! then serve Me, and be steadfast in prayer to remember Me
Verily, I am God: there is no God but me: therefore worship me, and observe prayer for a remembrance of me
Verily I am God; there is no god beside me: Wherefore worship me, and perform thy prayer in remembrance of me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Me të vërtetë, Unë jam Allahu, askush përveç Meje nuk meriton të adhurohet. Pra, vetëm Mua më adhuro dhe fale namazin për të më kujtuar Mua!
‘নিশ্চয় আমিই আল্লাহ। আমি ছাড়া কোনো (সত্য) ইলাহ নেই। সুতরাং তুমি এককভাবে আমারই ইবাদাত করো এবং আমার স্মরণার্থে (পরিপূর্ণরূপে) সালাত কায়িম করো।’
Ja sam, uistinu, Allah, drugog boga osim Mene nema; pa Meni ibadet čini i kad god Me se sjetiš, namaz obavi!
Ja sam, uistinu, Allah, drugog boga osim Mene nema; pa Mene obožavaj i kad god Me se sjetiš, molitvu obavi!
Pellet, ko miinn Woni Alla deweteeɗo alaa si wonaa miin n rewam; ñiiɓi e Juulde nde fii Annditugol am.
ჭეშმარიტად, მე ვარ ალლაჰი! არ არსებობს სხვა ღვთაება, თაყვანისცემის ღირსი, ჩემს გარდა. მაშ, მხოლოდ მე მემსახურე (და მხოლოდ მე მეცი თაყვანი) და აღასრულე ლოცვა ჩემს მოსახსენებლად [რათა მუდამ გახსოვდე]!
Wahrlich, Ich bin Allah. Es gibt keinen Anbetungswürdigen, außer Mir. So diene Mir und verrichte das Gebet zu Meinem Gedenken.
Πράγματι, Εγώ είμαι ο Αλλάχ. Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Εγώ, γι’ αυτό λάτρεψε μόνο Εμένα και τέλεσε την προσευχή για την εξύμνησή Μου.
निःसंदेह मैं ही अल्लाह हूँ, मेरे सिवा कोई पूज्य नहीं, तो मेरी ही इबादत कर तथा मेरे स्मरण (याद) के लिए नमाज़ स्थापित कर।[6]
in verità sono Io, Allāh, non c’è divinità all’infuori di Me. AdoraMi e pratica la preghiera con devozione in Mio nome.
14. Iš tiesų, Aš esu Allahas! La ilaha illa Ana (niekas neturi teisės būti garbinamas, išskyrus Mane), taigi garbink Mane ir atlik As-Salat (Ikamat-as-Salat) Mano Prisiminimui.
Ani anaatu Allaaha; dhugaan gabbaramaan hin jiru Ana malee! Ana gabbari. Yaadannoo kiyyaaf salaata seeraan salaati.
Воистину, Я — Аллах, нет божества, кроме Меня. Так поклоняйся же Мне и выстаивай молитву для поминания Меня.
Ја сам, уистину, Аллах, другог истинског бога осим Мене нема; зато само Мене обожавај и молитву обављај да би Ме у њој славио!
Hakika Mimi ndiye Mwenyezi Mungu. Hakuna mungu isipokuwa Mimi tu. Basi niabudu Mimi, na udumishe Swala kwa ajili ya kunikumbuka Mimi.
Jag är Gud – ingen är värd dyrkan utom jag! Dyrka mig och förrätta bönen till min åminnelse.
"Şüphesiz ben, Allah’ım. Benden başka (hak) ilah yok! Bana ibadet et, beni anmak için namazı ikame et."
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Easy-read (simplified)innee anaa rabbuka fakhla' na'layka innaka bil-waadi l-muqaddasi tuwaa
DIN 31635ʾinnī ʾanā rabbuka faḫlaʿ naʿlayka ʾinnaka bil-wādi l-muqaddasi ṭuwan
I-I am your Lord. Take off your shoes. You are in the sacred valley of Tuwa.
Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa
verily, I am thy Lord, so take off thy sandals; verily, thou art in the holy valley Tuva
Verily, I am thy Lord:. therefore pull off thy shoes: for thou art in the holy valley of Towa
Verily I am thy Lord: Wherefore put off thy shoes; for thou art in the sacred valley Towa
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ
Easy-read (simplified)wa'anaa khtartuka fastami' limaa yoohaa
DIN 31635waʾanā ḫtartuka fastamiʿ limā yūḥā
I have chosen you, so listen to what is revealed.
And I have chosen thee, so hearken unto that which is inspired
and I have chosen thee. So listen to what is inspired thee
And I have chosen thee: hearken then to what shall be revealed
And I have chosen thee; therefore hearken with attention unto that which is revealed unto thee
20:14 — the verse above
إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ
Easy-read (simplified)inna s-saa'ata aatiyatun akaadu ukhfeehaa litujzaa kullu nafsin bimaa tas'aa
DIN 31635ʾinna s-sāʿata ʾātiyatun ʾakādu ʾuḫfīhā lituǧzā kullu nafsin bimā tasʿā
The Hour is coming-but I keep it almost hidden-so that each soul will be paid for what it endeavors.
Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve)
Verily, the hour is coming, I almost make it appear, that every soul may be recompensed for its efforts
Verily the hour is coming: - I all but manifest it - That every soul may be recompensed for its labours
Verily the hour cometh: I will surely manifest the same, that every soul may receive its reward for that which it hath deliberately done
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ
Easy-read (simplified)falaa yasuddannaka 'anhaa man laa yu'minu bihaa waattaba'a hawaahu fatardaa
DIN 31635falā yaṣuddannaka ʿanhā man lā yuʾminu bihā wāttabaʿa hawāhu fatardā
And do not let him who denies it and follows his desire turn you away from it, lest you fall.
Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish
Let not then him who believes not therein and follows his lusts ever turn thee away therefrom, and thou be ruined
Nor let him who believeth not therein and followeth his lust, turn thee aside from this truth, and thou perish
Let not him who believeth not therein, and who followeth his lust, prevent thee from believing in the same, lest thou perish
17:110–111
Why this passage is in the study finding 03
قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا
Easy-read (simplified)quli d'oo llaaha awi d'oo r-rahmaana ayyan maa tad'oo falahu l-'asmaa'u l-husnaa walaa tajhar bisalaatika walaa tukhaafit bihaa wabtaghi bayna dhaalika sabeelaa
DIN 31635quli dʿū llāha ʾawi dʿū r-raḥmāna ʾayyan mā tadʿū falahu l-ʾasmāʾu l-ḥusnā walā taǧhar biṣalātika walā tuḫāfit bihā wabtaġi bayna ḏālika sabīlan
The translators word this verse differently
Say, "Call Him God, or call Him the Most Merciful. Whichever name you use, to Him belong the Best Names." And be neither loud in your prayer, nor silent in it, but follow a course in between.
Compare translations (4)
Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor yet silent therein, but follow a way between
Say, 'Call on God, or call on the Merciful One, whichever ye may call on Him by; for His are the best of names.' And do not say thy prayers openly, nor yet murmur them, but seek a way between these
SAY: Call upon God (Allah), or call upon the God of Mercy (Arrahman), by whichsoever ye will invoke him: He hath most excellent names. And be not loud in thy prayer, neither pronounce it too low; but between these follow a middle way
Say, call upon God, or call on the Merciful: By which soever of the two names ye invoke Him, it is equal; for He hath most excellent names. Pronounce not thy prayer aloud, neither pronounce it with too low a voice, but follow a middle way between these
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ وَكَبِّرْهُ تَكْبِيرًۢا
Easy-read (simplified)waquli l-hamdu lillaahi lladhee lam yattakhidh waladan walam yakun lahu shareekun fee l-mulki walam yakun lahu waliyyun mina dh-dhulli wakabbirhu takbeeraa
DIN 31635waquli l-ḥamdu lillāhi llaḏī lam yattaḫiḏ waladan walam yakun lahu šarīkun fī l-mulki walam yakun lahu waliyyun mina ḏ-ḏulli wakabbirhu takbīran
And say, "Praise be to God, who has not begotten a son, nor has He a partner in sovereignty, nor has He an ally out of weakness, and glorify Him constantly."
Compare translations (4)
And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence
And say, 'Praise belongs to God, who has not taken to Himself a son, and has not had a partner in His kingdom, nor had a patron against (such) abasement.' And magnify Him greatly
And SAY: Praise be to God who hath not begotten a son, who hath no partner in the Kingdom, nor any protector on account of weakness. And magnify him by proclaiming His greatness
And say, praise be unto God, Who hath not begotten any child; Who hath no partner in the kingdom, nor hath any to protect him from contempt: And magnify Him by proclaiming his greatness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
17:110 Thuaj: "Thirrni: "O Allah", ose thirrni: "O Rrahman – i Gjithëmëshirshëm", me cilindo emër që ta lutni, Ai i ka emrat më të bukur." Mos e ngri zërin tepër gjatë namazit e as mos e ul shumë, por kërko një rrugë të mesme.
17:111 Thuaj: "Lavdërimi i takon Allahut, i Cili nuk ka fëmijë, nuk ka ortak në sundimin e Tij dhe nuk ka nevojë për ndonjë mbrojtës nga dobësia. Dhe madhëroje shumë Atë!"
17:110 (হে রাসূল!) বলো: ‘তোমরা (তোমাদের রবকে) ‘আল্লাহ’ নামে ডাকো অথবা ‘রাহমান’ নামে ডাকো, যে নামেই তোমরা ডাকো না কেনো, তাঁর জন্যই তো রয়েছে সুন্দর নামসমূহ। তুমি তোমার সালাতে স্বর উঁচু করো না এবং তাতে ক্ষীণও করো না; বরং এর মাঝামাঝি পন্থা অবলম্বন করো।
17:111 আর (হে রাসূল!) বলো: ‘সমস্ত প্রশংসা আল্লাহরই, যিনি কোনো সন্তান গ্রহণ করেননি, রাজত্বে তাঁর কোনো শরীক নেই এবং অপমান থেকে বাঁচতে তাঁর কোনো অভিভাবকের প্রয়োজন নেই।’ আর তুমি বেশি বেশি তাঁর শ্রেষ্ঠত্ব ও মাহাত্ম্য ঘোষণা করো।
17:110 Reci: “Zovite: ‘Allah!’ ili zovite: ‘Milostivi!’ – a kako god Ga budete zvali, Njegova su imena najljepša.” Ne izgovaraj na sav glas Kur’an kad molitvu obavljaš, a i ne prigušuj ga; traži sredinu između toga,
17:111 i reci: “Hvaljen neka je Allah, Koji Sebi nije uzeo djeteta i Koji u vlasti nema ortaka, i Kome ne treba zaštitnik zbog nemoći – i hvaleći Ga veličaj!”
17:110 Reci: “Zovite: ‘Allah’ ili zovite: ‘Milostivi’, a kako god Ga budete zvali, Njegova su imena najljepša. Ne izgovaraj na sav glas Kuran kad molitvu obavljaš, a i ne prigušuj ga; traži sredinu između toga",
17:111 i reci: “Hvaljen neka je Allah, Koji Sebi nije uzeo djeteta i Koji u vlasti nema ortaka, i Kome ne treba zaštitnik zbog nemoći – i hvaleći Ga veličaj!”
17:110 Maaku: "Noddiree mo Alla maa noddiro mo jurmotooɗo, kala no noddirɗon Mo, ko Kaŋko Inɗe Moƴƴe ɗen heeranii, wota a fenñin juulde maaɗa nden wota a suuɗnde nde ɗaɓɓu hakkunde ɗuum laawol.
17:111 Maaku: jettooje ɗe ngoodanii Alla o mo jogitaaki ɓiɗɗo laatanaaki mo kafidaaɗo e Laamu laatanaaki mo tedduɗo mo o huykinantoo, Mawnin Mo Mawnin'dee.
17:110 უთხარი: «მოუხმეთ ალლაჰს ან მოუხმეთ მოწყალეს, როგორც არ უნდა მიმართოთ მას ვედრებით (რა სახელითაც არ უნდა მოუხმოთ), და მას ეკუთვნის ულამაზესი სახელები. და შენ [ო, მოციქულო] ნუ წარმოთქვამ ლოცვას ხმამაღლა[1], მაგრამ არც ჩურჩულით წარმოთქვა, არამედ აირჩიე გზა ამ ორს შორის [საშუალო ხმა].
17:111 და თქვი: «ქება ალლაჰს, რომელმაც არ აიყვანა თავისთვის შვილი, და არ ჰყავს მას თანაზიარი მბრძანებლობაში, და მას არ ჰყოლია მფარველი [რომ დაეცვა ალლაჰი] დამცირებისგან [რადგან იგი უზენაესია, დიდებული და არავისზე არაა დამოკიდებული]!» და განადიდე იგი ღირსეული დიდებით!
17:110 Sag: „Ruft Allah oder ruft den Allerbarmer (arab. „Ar-Rahman“) an; welchen ihr auch ruft, Sein sind die schönsten Namen.“ Und sei nicht zu laut beim Gebet, und sei auch nicht zu leise dabei, sondern suche einen Weg dazwischen.
17:111 Und sag: „Der Lob gebührt Allah, Der Sich kein Kind genommen hat, und Der weder einen Teilhaber an Seiner Herrschaft hat, noch einen Beschützer vor Erniedrigung benötigt.“ Und so verherrliche Ihn als den Größten!
17:110 Πες (ω, Μωχάμμαντ, στους ειδωλολάτρες που σε επέκριναν ότι επικαλείσαι τον Αλλάχ με το Όνομα Αρ-Ραχμάν, νομίζοντας ότι επικαλείσαι δύο θεούς): «Είτε Τον επικαλείστε, Αλλάχ, είτε Τον επικαλείστε, Αρ-Ραχμάν (Παντελεήμονα), με όποιο (Όνομα από τα Όμορφα Ονόματά Του) Τον επικαλεστείτε, σ’ Αυτόν ανήκουν τα Ομορφότερα Ονόματα (δηλ. έχετε επικαλέσει τον Ίδιο Θεό).» Μην απαγγέλλεις (το Κορ’άν) στην προσευχή σου δυνατά (και να σε ακούν οι άπιστοι), ούτε ψιθυριστά (και να μην σε ακούν οι πιστοί), αλλά ακολούθα έναν τρόπο στο ενδιάμεσο.
17:111 Και πες: «Όλος ο έπαινος ανήκει στον Αλλάχ, ο Οποίος δεν απέκτησε έναν γιο [αφού μόνο ο αδύναμος είναι αυτός που χρειάζεται έναν γιο ως συνέταιρο, κληρονόμο, βοηθό όταν θα γεράσει, ή χρειάζεται απογόνους απ' αυτόν], ούτε έχει κανέναν εταίρο στο Βασίλειό Του [αφού μόνο οι αδύναμοι είναι αυτοί που χρειάζονται εταίρους], ούτε χρειάζεται κανέναν υποστηρικτή (ή σύμμαχο ή προστάτη) λόγω αδυναμίας. Και δόξασέ Τον πολύ.»
17:110 (ऐ नबी!) आप कह दें : 'अल्लाह' कहकर पुकारो या 'रहमान' कहकर पुकारो। तुम जिस नाम से भी पुकारोगे, उसके सभी नाम अच्छे[65] हैं। और (ऐ नबी!) नमाज़ में आवाज़ न तो ऊँची रखो और न नीची, बल्कि इन दोनों के बीच का मार्ग अपनाओ।[66]
17:111 तथा कहो : सब प्रशंसा अल्लाह के लिए है, जिसने (अपने लिए) कोई संतान नहीं बनाई, और न राज्य में उसका कोई साझी है, और न विवशता (कमज़ोरी) के कारण उसका कोई मददगार है। और आप उसकी पूर्ण महिमा का गान करें।
17:110 Di’: «Invocate Allāh, o invocate il Misericordioso! Con qualsiasi nome Lo invocherete, sappiate che Lui possiede degli splendidi nomi!” E non alzare la voce quando preghi, non tenerla mai troppo bassa, ma cerca di usare una via di mezzo.
17:111 E di’: «Lodato sia Allāh +, Colui che non si è preso un figlio, e che non ha nessun simile nel Regno, e che non ha alcun protettore per debolezza”, ed esaltaLo a gran voce!
17:110 110. Sakyk (Muchammedai ﷺ): „Šaukitės Allaho arba šaukitės Maloningiausiojo (Allaho), kad ir kokiais vardais jūs Jo šaukiatės (tai tas pats), nes Jam priklauso Geriausieji Vardai. Ir atlikite Salat (maldą) nei garsiai, nei tyliai, tačiau sekite vidutiniu keliu.
17:111 111. Ir sakyk: „Visa šlovė ir padėka priklauso Allahui, Kuris nepagimdė sūnaus (arba vaikų), ir Kuris neturi partnerių (Savo) Karalystėje, nei Jis yra žemas, kad turėtų Vali (padėjėją, globėją ar saugotoją). Ir garbinkite Jį visu didingumu.“
17:110 Jedhi: “Allaah kadhaa yookiin Rahmaaniin kadhaa; kamiinuu yoo kadhattan Isaaf maqoota babbareedaa ta’antu jira. Salaata kee keessatti (baay’ee) sagalee kee ol hin fuudhin; (baay’ee) gadis hin qabatin. Giddu (lamaan) sanitti karaa barbaadadhu. [19]
17:111 ”Faaruun hundi kan Rabbii ilma hin godhatiniiti, kan mootummaa keessatti shariika hin qabneefi kan sababa salphinaa irraa gargaaraan isaaf hin jirreeti” jedhi. Guddisuu Isa guddisi.
17:110 Скажи: «Призывайте Аллаха или призывайте Всемилостивого. Каким бы [именем] вы ни взывали, у Него — прекраснейшие имена». И не произноси громко свою молитву и не произноси её слишком тихо, а ищи между этим путь.
17:111 И скажи: «Хвала Аллаху, Который не взял Себе дитя, и нет у Него сотоварища во владычестве, и нет у Него покровителя от унижения». И возвеличь Его премного.
17:110 Реци: „Зовите Га: 'Аллах', или зовите: 'Свемилосни', а како год Га будете звали, Његова су имена најлепша. Не изговарај на сав глас Кур'ан кад молитву обављаш, а и не пригушуј га; нађи средину између тога.“
17:111 И реци: „Сва хвала Аллаху Који Себи није узео детета и Који у власти нема сличног, и Коме не треба заштитник због немоћи“ – и истински Га величај!
17:110 Sema, "Mwombeni Allah (Mwenyezi Mungu), au mwombeni Ar-Rahman (Mwingi wa rehema), kwa jina lolote mnalomwita. Hakika, Yeye ana majina mazuri zaidi." Wala usiswali Swala yako kwa sauti kubwa sana, wala usiifiche kwa sauti ndogo sana, bali shika njia ya kati na kati ya hizo.
17:111 Na sema: Alhamdulillah (sifa njema zote ni za Mwenyezi Mungu) ambaye hakujifanyia mwana yeyote, wala hana mshirika yeyote katika ufalme, wala hana mlinzi yeyote wa kumsaidia kwa sababu ya udhaifu. Na mtukuze kwa utukufu mkubwa.
17:110 Säg: ”Åkalla Gud eller åkalla den Nåderike! Vilket namn ni än åkallar honom med tillhör de vackraste och mest fullkomliga namnen honom.” Höj inte rösten i er bön och sänk den inte heller helt, utan sök en väg däremellan.
17:111 Säg: ”Alla lovprisningar hör till Gud, som inte har någon son och som inte delar sitt herravälde med någon och som inte behöver någon som skyddar honom mot ovärdighet.” Ja, prisa ständigt hans storhet!
17:110 De ki: İster Allah diyerek dua edin, ister Rahman diyerek. Hangisiyle dua ederseniz edin, çünkü en güzel isimler O’nundur. Namazında (okurken) sesini pek yükseltme, çok da kısma! İkisinin arasında bir yol tut.
17:111 De ki: "Hamt, çocuk edinmeyen, mülkünde ortağı olmayan ve düşkünlükten dolayı bir veliye de (ihtiyacı) bulunmayan Allah'a mahsustur.” “Allahu Ekber” diyerek O'nu tazim et.
17:110 کہہ دیجئیے کہ اللہ کو اللہ کہہ کر پکارو یا رحمٰن کہہ کر، جس نام سے بھی پکارو تمام اچھے نام اسی کے ہیں[1] ۔ نہ تو تو اپنی نماز بہت بلند آواز سے پڑھ اور نہ بالکل پوشیده بلکہ اس کے درمیان کا راستہ تلاش کرلے.[2]
17:111 اور یہ کہہ دیجیئے کہ تمام تعریفیں اللہ ہی کے لئے ہیں جو نہ اوﻻد رکھتا ہے نہ اپنی بادشاہت میں کسی کو شریک وساجھی رکھتا ہے اور نہ وه کمزور ہے کہ اسے کسی حمایتی کی ضرورت ہو اور تو اس کی پوری پوری بڑائی بیان کرتا ره.
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وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا
Easy-read (simplified)wayaqooloona subhaana rabbinaa in kaana wa'du rabbinaa lamaf'oolaa
DIN 31635wayaqūlūna subḥāna rabbinā ʾin kāna waʿdu rabbinā lamafʿūlan
And they say, "Glory to our Lord. The promise of our Lord is fulfilled."
Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled
and they say, "Celebrated be the praises of our Lord! verily, the promise of our Lord is ever fulfilled
and say: "Glory be to God! the promise of our Lord is made good
and say, our Lord be praised, for that the promise of our Lord is surely fulfilled
وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا
Easy-read (simplified)wayakhirroona lil'adhqaani yabkoona wayazeeduhum khushoo'aa
DIN 31635wayaḫirrūna lilʾaḏqāni yabkūna wayazīduhum ḫušūʿan
And they fall to their chins, weeping, and it adds to their humility.
They fall down on their faces, weeping, and it increaseth humility in them
they fall down upon their beards weeping, and it increases their humility
They fall down on their faces weeping, and It increaseth their humility
And they fall down on their faces, weeping; and the hearing thereof increaseth their humility
17:110–111 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 1:1-7, 20:14, 17:110-111, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 6 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. This study has been read against him at every anchor, on 9 September 2026, and no finding in it is withdrawn: 20:14 gives a command, a purpose and no content in all five, al-Fatiha turns to second-person address at its centre and then petitions in all five, and 17:111 supplies a form of words in all five. That the spoken sequence of the salah is not in the Qur'an is a statement about which verses exist and is unaffected by a fifth rendering. Itani enters as a fifth voice and is nowhere promoted to the reading that settles a word.
What the fifth rendering adds. This study turns on the SHAPE of al-Fatiha and on the presence or absence of a form of words, not on any single term, and both are the same in all five. The finding rests on the turn to address, which all five make, and is unchanged.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No probe was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every reference in that set was rendered from the real text before use and checked against the claim made for it; a reference whose rendered text did not carry that claim was dropped, not forced. THERE IS THEREFORE NO PROBE TO RE-RUN OVER FIVE, and the verse set is exactly the set signed on 6 September 2026, unchanged: no verse was added and none was dropped.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them. NO BAND OR SCORE IS QUOTED IN THIS BASIS, and none is added here: the version signed when four translations were cleared published no figure, so there is no four-based figure to restate over five.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 1 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/