And when one of them is given news of a female infant, his face darkens, and he chokes with grief.
What does the Qur'an say about favouring sons over daughters?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 16:58–59 WHEN IF ONE OF THEM RECEIVETH TIDINGS OF THE BIRTH OF A FEMALE, HIS FACE REMAINETH DARKENED, AND HE IS WROTH INWARDLY. HE HIDETH HIMSELF FROM THE FOLK BECAUSE OF THE EVIL OF THAT WHEREOF HE HATH HAD TIDINGS, ASKING HIMSELF: SHALL HE KEEP IT IN CONTEMPT, OR BURY IT BENEATH THE DUST? VERILY EVIL IS THEIR JUDGMENT. In as ONE PASSAGE because it is the fullest description of the attitude anywhere in the text - the face, the concealment, the deliberation - and 16:59 ends with the verdict.
- 02 43:15–19 And they allot to Him a portion of His bondmen... OR CHOOSETH HE DAUGHTERS OF ALL THAT HE HATH CREATED, AND HONOURETH HE YOU WITH SONS? AND IF ONE OF THEM HATH TIDINGS OF THAT WHICH HE LIKENETH TO THE BENEFICENT ONE, HIS FACE REMAINETH DARKENED AND HE IS WROTH INWARDLY. In as ONE PASSAGE because the argument is that they assign to God the very thing they are ashamed of, which is the sharpest form of the rebuke.
- 03 52:39 OR HATH HE DAUGHTERS WHEREAS YE HAVE SONS? In because it is the same argument in six words.
- 04 42:49–50 He createth what He will. HE BESTOWETH FEMALE UPON WHOM HE WILL, AND BESTOWETH MALE UPON WHOM HE WILL; or He mingleth them, males and females, and He maketh barren whom He will. In as ONE PASSAGE because it names female FIRST, treats both as bestowals, and closes the question of whose doing it is.
- 05 81:8–9 AND WHEN THE GIRL-CHILD THAT WAS BURIED ALIVE IS ASKED FOR WHAT SIN SHE WAS SLAIN. In as ONE PASSAGE because the question at the Judgment is put TO HER, not to the killers, and because the phrasing assumes there was no sin. ALSO CARRIED by What does the Qur'an say about the killing of infant girls?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
The Qur'an describes this attitude with more psychological detail than it gives to almost any other social fault, and then argues against it in an unexpected way.
16:58-59 is the description. On hearing of a daughter's birth: HIS FACE REMAINETH DARKENED, AND HE IS WROTH INWARDLY. He HIDETH HIMSELF FROM THE FOLK because of the evil tidings. And then the deliberation, quoted: SHALL HE KEEP IT IN CONTEMPT, OR BURY IT BENEATH THE DUST? The verse follows a man through humiliation to a calculation about a child's life, and ends: EVIL IS THEIR JUDGMENT.
The argument the Qur'an makes against it is not a defence of daughters. It is an exposure of inconsistency.
43:16 and 52:39 both point out that these same people attributed daughters to God: OR CHOOSETH HE DAUGHTERS OF ALL THAT HE HATH CREATED, AND HONOURETH HE YOU WITH SONS? They assigned to God the thing they were ashamed to have. 43:17 then repeats the darkened face - this time about a man hearing of the birth of what he has just likened to God.
42:49 settles whose doing it is, and its word order is deliberate: HE BESTOWETH FEMALE UPON WHOM HE WILL, AND BESTOWETH MALE UPON WHOM HE WILL. Female first, both called a bestowal, and barrenness named in the same breath as a third possibility.
And 81:8-9 is the verse that ends the argument. At the Judgment, THE GIRL-CHILD THAT WAS BURIED ALIVE IS ASKED FOR WHAT SIN SHE WAS SLAIN. The question is put to the victim, and its form presumes the answer: none.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 16:58–59, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
16:58–59
Why this passage is in the study finding 01
وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa bushshira ahaduhum bil-'unthaa zalla wajhuhu muswaddan wahuwa kazeem
DIN 31635waʾiḏā buššira ʾaḥaduhum bil-ʾunṯā ẓalla waǧhuhu muswaddan wahuwa kaẓīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly
When any one of them has tidings of a female child, his face is overclouded and black, and he has to keep back his wrath
For when the birth of a daughter is announced to any one of them, dark shadows settle on his face, and he is sad
And when any of them is told the news of the birth of a female, his face becometh black, and he is deeply afflicted
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓ أَيُمْسِكُهُۥ عَلَىٰ هُونٍ أَمْ يَدُسُّهُۥ فِى ٱلتُّرَابِ أَلَا سَآءَ مَا يَحْكُمُونَ
Easy-read · not authoritative
Easy-read (simplified)yatawaaraa mina l-qawmi min soo'i maa bushshira bihi ayumsikuhu 'alaa hoonin am yadussuhu fee t-turaabi alaa saa'a maa yahkumoon
DIN 31635yatawārā mina l-qawmi min sūʾi mā buššira bihi ʾayumsikuhu ʿalā hūnin ʾam yadussuhu fī t-turābi ʾalā sāʾa mā yaḥkumūna
He hides from the people because of the bad news given to him. Shall he keep it in humiliation, or bury it in the dust? Evil is the decision they make.
Compare translations (4)
He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment
He skulks away from the people, for the evil tidings he has heard;- is he to keep it with its disgrace, or to bury it in the dust?- aye! evil is it that they judge
He hideth him from the people because of the ill tidings: shall he keep it with disgrace or bury it in the dust? Are not their judgments wrong
He hideth himself from the people, because of the ill tidings which have been told him; considering within himself whether he shall keep it with disgrace, or whether he shall bury it in the dust. Do they not make an ill judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
16:58 E, kur ndonjërit prej tyre i jepet lajmi për lindjen e ndonjë vajze, i nxihet fytyra dhe mbushet plot hidhërim.
16:59 Ai fshihet nga njerëzit për shkak të lajmit të keq që i është dhënë, duke menduar a ta mbajë atë përkundër turpit, apo ta varrosë në dhé! Ah, sa keq që gjykojnë!
16:58 আর যখন তাদের কাউকে কন্যা সন্তানের সুসংবাদ দেয়া হয়; তখন (দুঃখে-অপছন্দে) তার চেহারা কালো হয়ে যায়। আর সে থাকে দুঃখ ভারাক্রান্ত।(১৫)
16:59 তাকে (কন্যা সন্তানের) যে সুসংবাদ দেয়া হয়েছে, সে দুঃখে স্বজাতির লোকসমাজ থেকে আত্মগোপন করে। সে চিন্তা করে, অপমান সত্ত্বেও কি একে রেখে দিবে, না কি (জীবন্ত কবর দিয়ে) মাটিতে পুঁতে ফেলবে? জেনে রেখো, তারা যা সিদ্ধান্ত করে, তা কতই না নিকৃষ্ট!
16:58 I kad se nekom od njih javi da mu se rodila kći, lice mu potamni i postaje potišten,
16:59 krije se od ljudi zbog loše vijesti koja mu je dojavljena: da li da je uz poniženje zadrži, ili u prašinu da je zarovi? Kako ružno oni prosuđuju!
16:58 I kad se nekom od njih javi da mu se rodila kći, lice mu potamni i postaje potišten,
16:59 krije se od ljudi zbog loše vijesti koja mu je dojavljena: da li da je uz poniženje zadrži, ili u prašinu da je zarovi? Kako ružno oni prosuđuju!
16:58 Si gooto e maɓɓe weltiniraama ɓiɗɗo debbo, yeeso makko ngon waɗtina wayliingo ɓalewo e, hara ko o suuɗ-suno.
16:59 Homo suuɗora yimɓe ɓeen, sabu bone mo o weltiniraa oon. E o jogitoray mo e hoore koyeera kaa o uway mo ka leydi? ngannde bonii ko ɓe ñaawata!
16:58 და როცა რომელიმე მათგანს ასულს ახარებენ, სახე უშავდება და ის მწუხარებით ივსება [რაც ალლაჰს აკადრეს, თავისთვის სასირცხვილოდ მიიჩნიეს],
16:59 იმალება ხალხისგან იმ სევდის გამო, რითაც გაახარეს [ახალი ამბით, რომ მას ქალიშვილი შეეძინა]: შეინარჩუნოს ეს [ის, რითაც გაახარეს] დამცირებით [შერცხვენილად იგრძნეს თავი თანამოძმეებს შორის] თუ დამალოს [დამარხოს] იგი (ცოცხალი) მიწაში? ო, რა ამაზრზენად მსჯელობენ ისინი (ალლაჰს ქალიშვილებს მიაწერენ, ხოლო საკუთარ თავს ძეებს)!
16:58 Und wenn einem von ihnen die frohe Botschaft (von der Geburt) eines Mädchens verkündet wird, bleibt sein Gesicht finster, und er hält seinen Grimm zurück.
16:59 Er verbirgt sich vor den Leuten wegen der schlimmen Nachricht, die ihm verkündet worden ist. Soll er es (also das Mädchen) trotz der Schmach behalten oder es in die Erde stecken? Wie schlimm ist doch, was sie da urteilen!
16:58 Όταν τα νέα (της γέννησης) ενός θηλυκού έρχονται σε κάποιον απ' αυτούς, το πρόσωπό του σκοτεινιάζει, και γεμίζει με θλίψη μέσα του!
16:59 Κρύβεται από τους ανθρώπους λόγω των κακών ειδήσεων που πληροφορήθηκε. Να το κρατήσει (το θηλυκό μωρό) παρά την ατίμωση, ή να το θάψει στο χώμα; Τι άθλιο είναι αυτό που κρίνουν!
16:58 और जब उनमें से किसी को बेटी (के जन्म) की शुभ सूचना दी जाती है, तो उसका मुख काला हो जाता है और वह दुख से भरा होता है।
16:59 वह उस बुरी सूचना के कारण लोगों से छिपता फिरता है, जो उसे दी गई है। (सोचता है कि) क्या[22] उसे अपमान के साथ रहने दे, अथवा उसे मिट्टी में गाड़ दे? देखो! बहुत बुरा है, जो वे निर्णय करते हैं।
16:58 E se a qualcuno di loro si annuncia una femmina, il suo volto si fa cupo, in grande costrizione,
16:59 nascondendosi dalla gente per la vergogna di ciò che gli è stato annunciato: dovrebbe tenersela a malincuore, o andare a seppellirla nella sabbia? Com’è malvagio il loro giudizio!
16:58 58. Ir kai žinios apie mergaitės (gimimą) pasiekia kurį iš jų, jo veidas tampa tamsus, ir jis tampa kupinas vidinės širdgėlos!
16:59 59. Jis slepiasi nuo žmonių dėl blogio to, apie ką jam buvo pranešta. Ar jis pasiliks ją su gėda ar palaidos ją žemėje? Be abejonės,, blogas yra jų sprendimas.
16:58 Tokkoon isaanii yeroo dubaraan gammachiifame (dubri isaa dhalatte), fuulli isaa gurraacha ta’a, haala gaddaan kan guutame ta’een.
16:59 Namoota irraa dhokata Fokkina waan ittiin gammachiifamee irraa “Sila salphina irratti ishee qabata moo? biyyee keessatti ishee awwaala?” (jechuun kan dhama’e ta’ee). Dhagahaa! Wanti isaan murteessan waa fokkate!
16:58 Когда же кого-либо из них извещают о [рождении] девочки, лицо его чернеет, и он подавлен.
16:59 Он скрывается от людей из-за скверной вести, которая была ему возвещена: оставить ли этого ребёнка с позором или зарыть его в землю? Знайте же: как скверно их суждение!
16:58 И кад се неком од њих јави да му се родила ћерка, лице му потамни и постаје потиштен.
16:59 Крије се од људи због лоше вести која му је дојављена: да ли да је задржи уз понижење, или да је зарови у прашину? Како ружно они просуђују!
16:58 Na mmoja wao akibashiriwa msichana, uso wake unasalia umesawijika na anakuwa na huzuni mno.
16:59 Anajificha asionekane na watu kwa sababu ya ubaya wa yule aliyebashiriwa! Je, akae naye pamoja na fedheha hiyo au amfukie udongoni? Tazama, ni ubaya mno wanavyohukumu!
16:58 Och när någon av dem får beskedet om en dotter, mörknar hans ansikte och han fylls av förtvivlan.
16:59 Han drar sig undan från folk på grund av [det han anser vara] ett hemskt besked. Ska han behålla henne trots förödmjukelsen eller begrava henne i jorden? Hur förkastlig är inte deras bedömning!
16:58 Onlardan biri, kız ile müjdelendiği zaman içi öfke ile dolarak yüzü simsiyah kesilir!
16:59 Kendisine verilen kötü müjde yüzünden halktan gizlenir. Şimdi onu, aşağılanmış olarak yanında tutacak mı, yoksa toprağa mı gömecek? Dikkat et, verdikleri hüküm ne kötüdür!
16:58 ان میں سے جب کسی کو لڑکی ہونے کی خبر دی جائے تو اس کا چہره سیاه ہو جاتا ہے اور دل ہی دل میں گھٹنے لگتا ہے.
16:59 اس بری خبر کی وجہ سے لوگوں سے چھپا چھپا پھرتا ہے۔ سوچتا ہے کہ کیا اس کو ذلت کے ساتھ لئے ہوئے ہی رہے یا اسے مٹی میں دبا دے، آه! کیا ہی برے فیصلے کرتے ہیں؟[1]
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The verses around this oneSource fact
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وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَٰهُمْ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wayaj'aloona limaa laa ya'lamoona naseeban mimmaa razaqnaahum tallaahi latus'alunna 'ammaa kuntum taftaroon
DIN 31635wayaǧʿalūna limā lā yaʿlamūna naṣīban mimmā razaqnāhum tallāhi latusʾalunna ʿammā kuntum taftarūna
The translators word this verse differently
And they allocate, to something they do not know, a share of what We have provided for them. By God, you will be questioned about what you have been inventing.
And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent
And they set aside for what they know not a portion of what we have bestowed upon them.- By God! ye shall be questioned concerning that which ye have devised
And for idols, of which they know nothing, they set apart a share of our bounties! By God ye shall be called to account for your devices
And they set apart unto idols which have no knowledge a part of the food which We have provided for them. By God, ye shall surely be called to account for that which ye have falsely devised
وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُۥ وَلَهُم مَّا يَشْتَهُونَ
Easy-read · not authoritative
Easy-read (simplified)wayaj'aloona lillaahi l-banaati subhaanahu walahum maa yashtahoon
DIN 31635wayaǧʿalūna lillāhi l-banāti subḥānahu walahum mā yaštahūna
The translators word this verse differently
And they attribute to God daughters-exalted is He-and for themselves what they desire.
And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire
They make for God daughters;- celebrated be His praise!- and for themselves they like them not
And they ascribe daughters unto God! Glory be to Him! But they desire them not for themselves
They attribute daughters unto God; -- far be it from him! -- but unto themselves children of the sex which they desire
16:58–59 — the verse above
لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ مَثَلُ ٱلسَّوْءِ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)lilladheena laa yu'minoona bil-'aakhirati mathalu s-saw'i walillaahi l-mathalu l-'a'laa wahuwa l-'azeezu l-hakeem
DIN 31635lillaḏīna lā yuʾminūna bil-ʾāḫirati maṯalu s-sawʾi walillāhi l-maṯalu l-ʾaʿlā wahuwa l-ʿazīzu l-ḥakīmu
Those who do not believe in the Hereafter set a bad example, while God sets the Highest Example. He is the Mighty, the Wise.
For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise
For those who disbelieve in the future life is a similitude of evil: but for God is the loftiest similitude; for He is the mighty, the wise
To whatever is evil may they be likened who believe not in a future life; but God is to be likened to whatever is loftiest: for He is the Mighty, the Wise
Unto those who believe not in the next life, the similitude of evil ought to be applied, and unto God the most sublime similitude: For He is mighty and wise
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw yu'aakhidhu llaahu n-naasa bizulmihim maa taraka 'alayhaa min daabbatin walaakin yu'akhkhiruhum ilaa ajalin musamman fa'idhaa jaa'a ajaluhum laa yasta'khiroona saa'atan walaa yastaqdimoon
DIN 31635walaw yuʾāḫiḏu llāhu n-nāsa biẓulmihim mā taraka ʿalayhā min dābbatin walākin yuʾaḫḫiruhum ʾilā ʾaǧalin musamman faʾiḏā ǧāʾa ʾaǧaluhum lā yastaʾḫirūna sāʿatan walā yastaqdimūna
If God were to hold mankind for their injustices, He would not leave upon it a single creature, but He postpones them until an appointed time. Then, when their time arrives, they will not delay it by one hour, nor will they advance it.
If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it)
If God were to punish men for their wrong-doing. He would not leave upon the earth a single beast; but He respites them until a stated time; and when their time comes they cannot put it off an hour, nor can they bring it on
Should God punish men for their perverse doings, he would not leave on earth a moving thing! but to an appointed term doth He respite them; and when their term is come, they shall not delay or advance it an hour
If God should punish men for their iniquity, He would not leave on the earth any moving thing: But He giveth them respite unto an appointed time; and when their time shall come, they shall not be respited an hour, neither shall their punishment be anticipated
43:15–19
Why this passage is in the study finding 02
وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)waja'aloo lahu min 'ibaadihi juz'an inna l-'insaana lakafoorun mubeen
DIN 31635waǧaʿalū lahu min ʿibādihi ǧuzʾan ʾinna l-ʾinsāna lakafūrun mubīnun
Yet they turn one of His servants into a part of Him. Man is clearly ungrateful.
Compare translations (4)
And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate
Yet they make for Him of His servants offspring; verily, man is surely obviously ungrateful
Yet do they assign to him some of his own servants for offspring! Verily man is an open ingrate
Yet have they attributed unto Him some of his servants as his offspring: Verily man is openly ungrateful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ
Easy-read · not authoritative
Easy-read (simplified)ami takhadha mimmaa yakhluqu banaatin wa'asfaakum bil-baneen
DIN 31635ʾami taḫaḏa mimmā yaḫluqu banātin waʾaṣfākum bil-banīna
Or has He chosen for Himself daughters from what He creates, and favored you with sons?
Compare translations (4)
Or chooseth He daughters of all that He hath created, and honoureth He you with sons
Has He taken of what He creates daughters, and chosen sons for you
Hath God adopted daughters from among those whom he hath created, and chosen sons for you
Hath God taken daughters out of those beings which He hath created; and hath He chosen sons for you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa bushshira ahaduhum bimaa daraba lilrrahmaani mathalan zalla wajhuhu muswaddan wahuwa kazeem
DIN 31635waʾiḏā buššira ʾaḥaduhum bimā ḍaraba lilrraḥmāni maṯalan ẓalla waǧhuhu muswaddan wahuwa kaẓīmun
The translators word this verse differently
Yet when one of them is given news of what he attributes to the Most Gracious, his face darkens, and he suppresses grief.
Compare translations (4)
And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage
Yet when the tidings are given any one of that which he strikes out as a similitude for the Merciful One, his face grows black and he is choked
But when that is announced to any one of them, which he affirmeth to be the case with the God of Mercy, his face settleth into darkness and he is silent - sad
But when one of them hath the news brought of the birth of a child of that sex which they attribute unto the Merciful, as his similitude, his face becometh black, and he is oppressed with sorrow
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
Easy-read · not authoritative
Easy-read (simplified)awaman yunashsha'u fee l-hilyati wahuwa fee l-khisaami ghayru mubeen
DIN 31635ʾawaman yunaššaʾu fī l-ḥilyati wahuwa fī l-ḫiṣāmi ġayru mubīnin
The translators word this verse differently
"Someone brought up to be beautiful, and unable to help in a fight?"
Compare translations (4)
(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain
What! one brought up amongst ornaments, and who is always in contention without obvious cause
What! make they a being to be the offspring of God who is brought up among trinkets, and is ever contentious without reason
Do they therefore attribute unto God female issue, which are brought up among ornaments, and are contentious without cause
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا أَشَهِدُوا۟ خَلْقَهُمْ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ
Easy-read · not authoritative
Easy-read (simplified)waja'aloo l-malaa'ikata lladheena hum 'ibaadu r-rahmaani inaathan ashahidoo khalqahum satuktabu shahaadatuhum wayus'aloon
DIN 31635waǧaʿalū l-malāʾikata llaḏīna hum ʿibādu r-raḥmāni ʾināṯan ʾašahidū ḫalqahum satuktabu šahādatuhum wayusʾalūna
And they appoint the angels, who are servants to the Most Gracious, as females. Have they witnessed their creation? Their claim will be recorded, and they will be questioned.
Compare translations (4)
And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation? Their testimony will be recorded and they will be questioned
And have they made the angels, who are the servants of the Merciful One, females? Were they witnesses of their creation? their witness shall be written down, and they shall be questioned
And they make the angels who are the servants of God of Mercy, females. What! did they witness their creation? Their witness shall be taken down, and they shall hereafter be enquired at
And do they make the angels, who are the servants of the Merciful, females? Were they present at their creation? Their testimony shall be written down, and they shall be examined concerning the same, on the day of judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
43:15 Ata i veshin atij Atij një pjesë prej robërve të Tij. Njëmend, njeriu është mohues i hapur.
43:16 Mos vallë, ka marrë për Vete vajza prej krijesave të Tij e ju ka veçuar ju me djem?!
43:17 E, kur ndonjëri prej tyre merr lajmin për lindjen e asaj që ia vishte Allahut, i nxihet fytyra dhe mbushet plot hidhërim.
43:18 Si mund t'i vishet Atij ajo që rritet në stoli dhe është e pafuqishme në fjalëtime?!
43:19 Ata i quajnë femra melekët, të cilët janë robër të të Gjithëmëshirshmit! Vallë, a ishin ata të pranishëm gjatë krijimit të tyre?! Dëshmia e tyre do të shënohet dhe do të merren në llogari.
43:15 আর তারা তাঁর বান্দাদের মধ্য থেকে তাঁর অংশ সাব্যস্ত করেছে।(৫) নিশ্চয়ই মানুষ স্পষ্ট অকৃতজ্ঞ।
43:16 হে মুশরিকরা! তিনি কি যা সৃষ্টি করেছেন, তা থেকে ( নিজের জন্য) কন্যা সন্তান গ্রহণ করেছেন, আর তোমাদের জন্যে নির্ধারন করেছেন পুত্র সন্তান?
43:17 আর তাদের কারো কাছে যখন সেই সন্তানের(৬) সুসংবাদ দেওয়া হয়, যাকে সে পরম করুণাময়ের জন্য উপমা হিসেবে স্থির করে, তখনই তার মুখমণ্ডল কালো হয়ে যায় এবং সে অন্তর্জ্বালায় দমিত হয়ে থাকে।
43:18 আর (৭) যে অলংকারে সজ্জিত অবস্থায় লালিত পালিত হয় এবং সে বিতর্ককালে সুস্পষ্ট বক্তব্য প্রদানে অক্ষম।
43:19 আর তারা রহমানের বান্দা ফিরিশতাদেরকে নারী হিসেবে গণ্য করেছে। তারা কি তাদের সৃষ্টি প্রত্যক্ষ করেছে? তাদের সাক্ষ্য অবশ্যই লিখে রাখা হবে এবং তাদেরকে জিজ্ঞাসাবাদ করা হবে।(৮)
43:15 A oni Njemu jedan dio Njegovih robova pripisuju. Čovjek je, zaista, očevidni nezahvalnik.
43:16 Zar da između onih koje On stvara uzima Sebi kćeri, a vama odabire sinove?!
43:17 A kad neko od njih bude obaviješten o onome što Svemilosnom sličnim pripisuje, lice mu se ojađenom pomrači.
43:18 Zar da ono koje u nakitu biva podizano i koje pri sporenju nejasno zbori pripisuju Allahu?!
43:19 Oni meleke, koji su robovi Svemilosnog, ženskinjem smatraju. Da nisu prisustvovali stvaranju njihovu?! Njihova tvrdnja bit će zapisana i oni će biti pitani!
43:15 A oni Njemu jedan dio Njegovih robova pripisuju. Čovjek je, zaista, očevidni nezahvalnik.
43:16 Zar da između onih koje On stvara uzima Sebi kćeri, a vama odabire sinove?!
43:17 A kad netko od njih bude obaviješten o onome što Svemilosnom sličnim pripisuje, lice mu se ojađenom pomrači.
43:18 Zar da ono koje u nakitu biva podizano i koje pri sporenju nejasno zbori pripisuju Allahu?!
43:19 Oni anđele, koji su robovi Svemilosnog, ženskinjem smatraju. Da nisu prisustvovali stvaranju njihovu?! Njihova tvrdnja bit će zapisana i oni će biti pitani!
43:15 Ɓe mbaɗani mo geɗal e jiyaaɓe Makko ɓeen ! Pellet, on neɗɗaŋke ko jedduɗo ɓannguɗo.
43:16 Kaa woo O jogiti ɓiɗɓe rewɓe e ko O tagi kon, O heertinani on ɓiɗɓe worɓe ɓeen?
43:17 Si goɗɗo e maɓɓe wewliniraama ko o waɗirani kon Hinaranke On misal, ye'eso makko ngon niɓɓita metteendi hombo suuɗi.
43:18 E ko on ne'eteeɗo e cuɗaari, hara kaŋko on ka yeddondiral, wonaa o ɓannginoowo haala?
43:19 Ɓe mbaɗi Malaa'ikaaɓe tawɓe ɓeen ko jiyaaɓe Joom yurmeende oon, rewɓe ! Kere ɓe seedino tageede ɓeen? Awa fii seedagol maɓɓe ngol winndete, ɓe lamnditoyee.
43:15 და მათ [ურწმუნოებმა] ზოგიერთი მისი მსახურთაგანი მასთან თანაზიარნი გახადეს [მას შვილები და თანაზიარნი მიაწერეს]. ჭეშმარიტად, (ურწმუნო) ადამიანი აშკარად უმადურია [ღიად უარყოფს ალლაჰის მიერ მისთვის ბოძებულ წყალობებს]!
43:16 ნუთუ გგონიათ, რომ მან თავისი ქმნილებიდან ასულები აიყვანა და თქვენ კი ვაჟების ჩუქებით გამოგარჩიათ?! (თქვენ კი ვაჟები გიბოძათ?!)
43:17 როცა ერთ-ერთ მათგანს ახარებენ იმას [რომ ქალიშვილი შეეძინათ], რაც მოწყალეს მიაწერა მაგალითად, მისი სახე შავდება და იგი მწუხარებით ივსება.
43:18 ნუთუ მათ (ალლაჰს) მიაწერენ [ქალიშვილს], რომელიც მორთულობებში იზრდება და არგუმენტში თავს ნათლად ვერ გამოხატავს?
43:19 «და მათ [მრავალღმერთიანებმა] ანგელოზები, რომლებიც მოწყალე (ალლაჰის) მსახურნი არიან, ქალებად [ალლაჰის ასულებად] გამოაცხადეს. ნუთუ ისინი მათი [ანგელოზების] შექმნის მოწმეები იყვნენ? ჩაიწერება მათი (ცრუ) მოწმობა (მათ საქმეთა წიგნში) და მათ (ამის გამო განკითხვის დღეს) პასუხს მოსთხოვენ!»
43:15 Und sie stellen Ihm einen Teil von Seinen Dienern (als Seinesgleichen zur Seite). Wahrlich, der Mensch ist ja offenkundig sehr undankbar.
43:16 Oder hat Er sich etwa unter Seinen Geschöpfen Töchter genommen und für euch die Söhne (aus)erwählt?
43:17 Und wenn einem von ihnen die frohe Botschaft (von der Geburt) dessen verkündet wird, was er dem Allerbarmer zum Gleichnis zuschreibt, bleibt sein Gesicht finster, und er hält seinen Grimm zurück.
43:18 (Wollen sie Allah) denn jemanden (zuschreiben), der im Schmuck aufgezogen wird und im Streit nicht deutlich wird (wegen ihrer Weiblichkeit)?
43:19 Und sie machen die Engel, die (sie) ja Diener des Allerbarmers sind, zu weiblichen Wesen. Waren sie denn Zeugen ihrer Erschaffung? Ihr Zeugnis wird aufgeschrieben, und sie werden ja befragt werden.
43:15 Όρισαν (οι άπιστοι) γι' Αυτόν ένα μερίδιο από τους δούλους Του (ισχυριζόμενοι ψευδώς ότι ο Αλλάχ έχει έναν υιό ή ότι οι Άγγελοι είναι οι κόρες Του). Πράγματι, ο άνθρωπος (ο άπιστος) είναι ξεκάθαρα αχάριστος.
43:16 Ή (λέτε, ω, άπιστοι, ότι ο Αλλάχ) έχει πάρει για τον Εαυτό Του κόρες από ό,τι δημιούργησε, και σας έχει ευνοήσει με γιους;
43:17 Όταν κάποιος απ' αυτούς (αποκτά μία κόρη και) του έρχονται τα νέα, για το ίδιο πράγμα που το αποδίδει στον Αρ-Ραχμάν (Παντελεήμονα) (ότι ο Αλλάχ έχει κόρες -τους Αγγέλους-), το πρόσωπό του μένει (από εκείνη τη στιγμή) σκοτεινιασμένο, και γεμίζει με θλίψη μέσα του!
43:18 Ή (αποδίδουν οι άπιστοι στον Αλλάχ, κόρες) αυτές που μεγαλώνουν με στολίδια και όταν μαλώνουν (μ' άλλους) δε χρησιμοποιούν ξεκάθαρα επιχειρήματα (λόγω της ευγένειας, της ευαισθησίας και της λεπτότητάς τους)!
43:19 Ισχυρίζονται (οι άπιστοι) ότι οι Άγγελοι, -που είναι οι δούλοι του Αρ-Ραχμάν (Παντελεήμονα)-, είναι γυναίκες. Ήταν μάρτυρες της δημιουργίας τους; Η μαρτυρία τους (και αυτό που είπαν) θα γραφτεί, και θα λογοδοτήσουν (γι' αυτό)!
43:15 और उन्होंने[5] उसके बंदों में से कुछ को उसका अंश बना लिया। निःसंदेह मनुष्य खुला कृतघ्न (नाशुक्रा) है।
43:16 या उसने उसमें से जिसे वह पैदा करता है अपने लिए पुत्रियाँ रख लीं और तुम्हें पुत्रों के लिए चुन लिया?
43:17 हालाँकि जब उनमें से किसी को उस चीज़ की मंगल सूचना दी जाए, जिसकी उसने रहमान (परम दयावान्) के लिए मिसाल बयान की है, तो उसके मुँह पर कलौंस[6] छा जाती है और वह शोक से भर जाता है।
43:18 और क्या वह (अल्लाह के लिए) है, जिसका पालन-पोषण आभूषण में किया जाता है तथा वह वाद-विवाद में खुलकर बात नहीं कर सकती?
43:19 और उन्होंने फ़रिश्तों को, जो 'रहमान' के बंदे हैं, स्त्रियाँ क़रार दे लिया। क्या वे उनकी उत्पत्ति के समय उपस्थित थे? उनकी गवाही लिख ली जाएगी और उनसे पूछताछ की जाएगी।
43:15 E Gli hanno attribuito una parte dei Suoi servi: in verità l’uomo è un chiaro miscredente!
43:16 Lui si è forse scelto delle figlie tra ciò che ha creato, concedendo a voi i maschi?
43:17 E se ad uno di loro venisse annunciato ciò che lui attribuisce al Compassionevole, la sua faccia si farebbe cupa e si rattristerebbe.
43:18 Lui sceglierebbe chi è allevato nei vizi e non si distingue nelle liti?
43:19 E hanno considerato gli angeli, che sono servi del Compassionevole, femmine: ma hanno forse assistito alla loro creazione? La loro testimonianza verrà scritta e ne saranno interrogati.
43:15 15. Tačiau vis tiek jie priskiria kai kuriems Jo vergams Jo dalį (apsimesdami, kad Jis turi vaikų arba laikydami juos lygiais Jam arba Jo partneriais garbinime). Iš tiesų, žmogus tikrai yra aiškiame nedėkingume.
43:16 16. Arba argi Jis prisiėmė dukras iš to, ką Jis sukūrė arba Jis parinko jums sūnus?
43:17 17. Ir jei vienam iš jų pranešamos naujienos apie (dukros gimimą), kurį jis pateikia kaip panašumą Malononingiausiajam (Allahui), jo veidas tampa tamsus, ir persipildo liūdesio.
43:18 18. (Mėgsta jie tada Allahui) kūrinį, kuris yra išauginamas puošmenose (dėvint šilką ir auksinius papuošalus, t. y. moteris) ir kuris ginče negali savęs paaiškinti?
43:19 19. Ir jie padaro angelus, kurie patys yra Maloningiausiojo (Allaho) vergai, moterimis. Ar jie matė jų sukūrimą? Jų liudijimas bus įrašytas, ir jie bus apklausti.
43:15 Gabroota Isaa irraa qooda Isaaf taasisani. Namni dhugumatti kafraa ifa bahaadha.
43:16 Sila waan uumu irraa ilmaan dubaraa (ofiif) taasifatee, isin immoo ilmaan dhiiraatiin isin filee?
43:17 Yeroo tokkoon isaanii waan “Rahmaaniif” fakkeenya taasiseen (dubaran) gammachiifame, fuulli isaa gurraacha ta’a dallansuun guutamaa tahee.
43:18 sila (dubartii) Nama faaya (miidhaginaa) keessatti guddifamu, kan falmii keessatti hin ibsine (godhatee)?
43:19 Maleeykota isaan gabroota Rahmaan ta’an dubara taasisan. uumama isaanii bira jiran moo? Ragaan isaanii nibarreeffamti, (irraa) gaafataman.
43:15 Но они приписали Ему часть из Его рабов. Воистину, человек — явно неблагодарен.
43:16 Или же Он взял Себе дочерей из того, что творит, а вам избрал сыновей?!
43:17 А когда кому-либо из них сообщают весть о том, что он приписал Милостивому, лицо его мрачнеет, и он полон сдерживаемой скорби.
43:18 И неужели [они приписывают Аллаху] того, кто взращён в украшениях и в споре не способен ясно изъясниться?!
43:19 И они сочли ангелов, которые сами являются рабами Всемилостивого, [существами] женского пола. Неужели они присутствовали при их сотворении?! Их свидетельство будет записано, и они будут спрошены.
43:15 И они сматрају да су неке Његове слуге део Њега. Човек је, заиста, очигледни незахвалник.
43:16 Зар да између оних које Он ствара узима Себи кћери, а вама дарује синове?!
43:17 А кад неко од њих буде обавештен о ономе што Свемилосном приписује, лице му се ојађеном помрачи.
43:18 Зар да оно које у украсима расте и које у расправи нејасно збори приписују Аллаху?!
43:19 Они анђеле који су слуге Свемилосног сматрају женским. Да нису присуствовали њиховом стварању?! Њихова тврдња биће записана и они ће да одговарају!
43:15 Na wanamfanyia katika waja wake fungu. Kwa hakika mwanadamu ni mtovu wa fadhila aliye dhahiri.
43:16 Au amejichukulia watoto wanawake katika vile alivyoviumba, na akakuteulieni nyinyi watoto wanaume?
43:17 Na anapobashiriwa mmoja wao kwa yale aliyompigia mfano Mwenyezi Mungu, uso wake husawijika na hujaa hasira.
43:18 Ati aliyelelewa katika mapambo na katika mabishano hawezi kusema kwa bayana?
43:19 Na wakawafanya Malaika, ambao ni waja wa Mwingi wa Rehema, ni wanawake! Kwani wameshuhudia kuumbwa kwao? Ushahidi wao utaandikwa na wao watahojiwa!
43:15 Trots det påstår de att några av hans tjänare är hans [döttrar]. Vilken grov och uppenbar otro från dessa människors sida!
43:16 Har han alltså, ur sin skapelse, valt ut döttrar för sig själv, och reserverat sönerna åt er?
43:17 Men när någon av dem får beskedet [om en dotter] – som han själv tillskrivit den Nåderike – mörknar hans ansikte och han försöker kväva sin förtvivlan.
43:18 [Tillskriver de honom] någon som växer upp med smycken och inte kan uttrycka sig tydligt i en dispyt?
43:19 De påstår att änglarna, som är den Nåderikes tjänare, är kvinnliga väsen. Var de närvarande vid deras skapelse? Deras påstående ska nedtecknas och de ska ställas till svars.
43:15 (Böyleyken) kullarından O'na bir kısım (kız çocuk) isnat ettiler. Doğrusu insan apaçık bir nankördür.
43:16 Yoksa (Allah) yarattıklarından kendine kızlar edindi de oğulları size mi seçti?
43:17 Oysa onlardan birine Rahman'a isnat ettiği (kız çocuk) müjdelendiği zaman içi öfkeyle dolarak yüzü simsiyah kesilir.
43:18 Süs içinde yetiştirilip mücadelede açık olmayanı mı (Allah'a yakıştırıyorlar)?
43:19 Rahman’ın kulları olan melekleri dişi saydılar. Onların yaratılışlarına mı şahit oldular? Onların bu şahitlikleri yazılacak ve onlara sorulacaktır.
43:15 اور انہوں نے اللہ کے بعض بندوں کو اس کا جز ٹھہرا [1] دیا یقیناً انسان کھلم کھلا ناشکرا ہے.
43:16 کیا اللہ تعالیٰ نے اپنی مخلوق میں سے بیٹیاں تو خود رکھ لیں اور تمہیں بیٹوں سے نوازا.[1]
43:17 (حاﻻنکہ) ان میں سے کسی کو جب اس چیز کی خبر دی جائے جس کی مثال اس نے (اللہ) رحمٰن کے لیے بیان کی ہے تو اس کا چہره سیاه پڑ جاتا ہے اور وه غمگین ہو جاتا ہے.[1]
43:18 کیا (اللہ کی اوﻻد لڑکیاں ہیں) جو زیورات میں پلیں اور جھگڑے میں (اپنی بات) واضح نہ کرسکیں؟[1]
43:19 اور انہوں نے فرشتوں کو جو رحمٰن کے عبادت گزار ہیں عورتیں قرار دے لیا۔ کیا ان کی پیدائش کے موقع پر یہ موجود تھے؟ ان کی یہ گواہی لکھ لی جائے گی اور ان سے (اس چیز کی) باز پرس کی جائے گی.[1]
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لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
Easy-read · not authoritative
Easy-read (simplified)litastawoo 'alaa zuhoorihi thumma tadhkuroo ni'mata rabbikum idhaa stawaytum 'alayhi wataqooloo subhaana lladhee sakhkhara lanaa haadhaa wamaa kunnaa lahu muqrineen
DIN 31635litastawū ʿalā ẓuhūrihi ṯumma taḏkurū niʿmata rabbikum ʾiḏā stawaytum ʿalayhi wataqūlū subḥāna llaḏī saḫḫara lanā hāḏā wamā kunnā lahu muqrinīna
That you may mount their backs, and remember the favor of your Lord as you sit firmly upon them, and say, "Glory be to Him Who placed these at our service; surely we could not have done it by ourselves.
That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them)
that ye may settle yourselves on their backs; then remember the favour of your Lord when ye settled thereon, and say, 'Celebrated be the praises of Him who hath subjected this to us! We could not have got this ourselves
That ye may sit balanced on their backs and remember the goodness of your Lord as ye sit so evenly thereon, and say: "Glory to Him who hath subjected these to us! We could not have attained to it of ourselves
that ye may sit firmly on the backs thereof, and may remember the favour of your Lord, when ye sit thereon, and may say, praise be unto Him, Who hath subjected these unto our service! For we could not have mastered them by our own power
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'innaa ilaa rabbinaa lamunqaliboon
DIN 31635waʾinnā ʾilā rabbinā lamunqalibūna
And surely, to our Lord we will return."
And lo! unto our Lord we surely are returning
and, verily, unto our Lord shall we return
And truly unto our Lord shall we return
And unto our Lord shall we surely return
43:15–19 — the verse above
وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo law shaa'a r-rahmaanu maa 'abadnaahum maa lahum bidhaalika min 'ilmin in hum illaa yakhrusoon
DIN 31635waqālū law šāʾa r-raḥmānu mā ʿabadnāhum mā lahum biḏālika min ʿilmin ʾin hum ʾillā yaḫruṣūna
And they say, "Had the Most Gracious willed, we would not have worshiped them." But they have no knowledge of that; they are merely guessing.
And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess
and they say, 'Had the Merciful pleased we should never have worshipped them.' They have no knowledge of that, they only conjecture
And they say: "Had the God of Mercy so willed it we should never have worshipped them." No knowledge have they in this: they only lie
And they say, if the Merciful had pleased, we had not worshipped them. They have no knowledge herein: They only utter a vain lie
أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ
Easy-read · not authoritative
Easy-read (simplified)am aataynaahum kitaaban min qablihi fahum bihi mustamsikoon
DIN 31635ʾam ʾātaynāhum kitāban min qablihi fahum bihi mustamsikūna
The translators word this verse differently
Or have We given them a book prior to this one, to which they adhere?
Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto
Have we given them a book before it to which they might hold
Have we ere this given them a Book? and do they possess it still
Have We given them a book of revelations before this; and do they keep the same in their custody
52:39
Why this passage is in the study finding 03
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
Easy-read · not authoritative
Easy-read (simplified)am lahu l-banaatu walakumu l-banoon
DIN 31635ʾam lahu l-banātu walakumu l-banūna
Or for Him the daughters, and for you the sons?
Compare translations (4)
Or hath He daughters whereas ye have sons
Has He daughters, while ye have sons
Hath God daughters and ye sons
Hath God daughters, and have ye sons
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, a mos qenkan të Tijat vajzat e tuajt djemtë?!
তবে কি (৮) আল্লাহর জন্য কন্যা সন্তান; আর তোমাদের নিজেদের জন্যে পুত্র সন্তান?
Zar da su za Njega – kćeri, a za vas da su – sinovi?!
Zar da su za Njega – kćeri, a za vas da su – sinovi?!
Maa ko ɓiɗɓe rewɓe ngoodanta mo, onon kam worɓe ɓeen?
თუ მას [ალლაჰს] ჰყავს ქალიშვილები, თქვენ კი (ო, მრავალღმერთიანებო) — ვაჟები?
Oder hat Er (für Sich selbst) die Töchter und habt ihr (für euch selbst) die Söhne (bestimmt)?
Ή αποδίδετε (ψευδώς) σ' Αυτόν ότι έχει κόρες (και ότι οι Άγγελοι είναι οι κόρες Του, ενώ εσείς οι ίδιοι απεχθάνεστε να έχετε κόρες), και επιθυμείτε να έχετε αγόρια;
या उस (अल्लाह) के लिए तो बेटियाँ है और तुम्हारे लिए बेटे?
O sono per Lui le femmine, e per voi i maschi?
39. Ar Jis (Allahas) turi dukteris, o jūs (turite ir) sūnus?
Moo Isaaf ilmaan dubaraa jiraataniiti isiniif immoo ilmaan dhiiraa tahe?
Или у Него — дочери, а у вас — сыновья?
Зар да су за Њега - кћери, а да су за вас - синови?!
Au Yeye Mwenyezi Mungu ana wasichana, na nyinyi ndio mna wavulana?
Skulle han ha döttrar, medan sönerna är för er?
Yoksa kızlar Allah'ın da, oğullar sizin mi?
کیا اللہ کی تو سب لڑکیاں ہیں اور تمہارے ہاں لڑکے ہیں؟
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أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Easy-read · not authoritative
Easy-read (simplified)am 'indahum khazaa'inu rabbika am humu l-musaytiroon
DIN 31635ʾam ʿindahum ḫazāʾinu rabbika ʾam humu l-muṣayṭirūna
The translators word this verse differently
Or do they possess the treasuries of your Lord? Or are they the controllers?
Or do they own the treasures of thy Lord? Or have they been given charge (thereof)
Or have they the treasures of thy Lord? or are they the governors supreme
Hold they thy Lord's treasures? Bear they the rule supreme
Are the stores of thy Lord in their hands? Are they the supreme dispensers of all things
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)am lahum sullamun yastami'oona feehi falya'ti mustami'uhum bisultaanin mubeen
DIN 31635ʾam lahum sullamun yastamiʿūna fīhi falyaʾti mustamiʿuhum bisulṭānin mubīnin
The translators word this verse differently
Or do they have a stairway by means of which they listen? Then let their listener produce a clear proof.
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest
Or have they a ladder whereon they can listen?- then let their listener bring obvious authority
Have they a ladder for hearing the angels? Let any one who hath heard them bring a clear proof of it
Have they a ladder, whereby they may ascend to heaven, and hear the discourses of the angels? Let one, therefore, who hath heard them, produce an evident proof thereof
52:39 — the verse above
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read · not authoritative
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you demand a payment from them, and they are burdened by debt?
Or askest thou (Muhammad) a fee from them so that they are plunged in debt
Or dost thou ask them a hire, while they are borne down by debt
Asketh thou pay of them? they are themselves weighed down with debts
Dost thou ask them a reward for thy preaching? But they are laden with debts
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read · not authoritative
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and they are writing it down?
Or possess they the Unseen so that they can write (it) down
Or have they the unseen, so that they write it down
Have they such a knowledge of the secret things that they can write them down
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
42:49–50
Why this passage is in the study finding 04
لِّلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَخْلُقُ مَا يَشَآءُ يَهَبُ لِمَن يَشَآءُ إِنَٰثًا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ
Easy-read · not authoritative
Easy-read (simplified)lillaahi mulku s-samaawaati wal-'ardi yakhluqu maa yashaa'u yahabu liman yashaa'u inaathan wayahabu liman yashaa'u dh-dhukoor
DIN 31635lillāhi mulku s-samāwāti wal-ʾarḍi yaḫluqu mā yašāʾu yahabu liman yašāʾu ʾināṯan wayahabu liman yašāʾu ḏ-ḏukūra
The translators word this verse differently
To God belongs the dominion of the heavens and the earth. He creates whatever He wills. He grants daughters to whomever He wills, and He grants sons to whomever He wills.
Compare translations (4)
Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will
God's is the kingdom of the heavens and the earth, He creates what He pleases, He grants to whom He pleases females, and He grants to whom He pleases males, or He gives them in pairs, males and females
God's, the kingdom of the Heavens and of the Earth! He createth what He will! and he giveth daughters to whom He will, and sons to whom He will
Unto God appertaineth the kingdom of heaven and earth: He createth that which He pleaseth; He giveth females unto whom He pleaseth, and He giveth males unto whom He pleaseth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَٰثًا وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا إِنَّهُۥ عَلِيمٌ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw yuzawwijuhum dhukraanan wa'inaathan wayaj'alu man yashaa'u 'aqeeman innahu 'aleemun qadeer
DIN 31635ʾaw yuzawwiǧuhum ḏukrānan waʾināṯan wayaǧʿalu man yašāʾu ʿaqīman ʾinnahu ʿalīmun qadīrun
The translators word this verse differently
Or He combines them together, males and females; and He renders whomever He wills sterile. He is Knowledgeable and Capable.
Compare translations (4)
Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful
and He makes whom He pleases barren; verily, He is knowing, powerful
Or He giveth them children of both sexes, and He maketh whom He will to be childless; for He is Wise, Powerful
or He giveth them males and females jointly: And He maketh whom He pleaseth to be childless; for He is wise, and powerful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
42:49 Allahut i përket sundimi i qiejve dhe i Tokës. Ai krijon çfarë të dojë. Kujt të dojë i dhuron vajza e kujt të dojë i dhuron djem.
42:50 Ose u fal edhe djem edhe vajza, e kë të dojë e lë pa fëmijë. Vërtet, Ai është i Gjithëditur, i Plotfuqishëm.
42:49 আসমানসমূহ ও জমিনের রাজত্ব আল্লাহরই। তিনি যা ইচ্ছে তা-ই সৃষ্টি করেন। তিনি যাকে ইচ্ছে কন্যা সন্তান দান করেন এবং যাকে ইচ্ছে পুত্র সন্তান দান করেন।
42:50 অথবা তাদেরকে পুত্র ও কন্যা উভয়ই দান করেন এবং যাকে ইচ্ছা বন্ধ্যা করেন। তিনি তো সর্বজ্ঞ, সর্বশক্তিমান।
42:49 Allahova je vlast na nebesima i na Zemlji. On stvara šta hoće! Daruje žensku djecu kome hoće, a kome hoće – mušku,
42:50 ili im daje i mušku i žensku djecu, a koga hoće, bez poroda ostavlja; On je, uistinu, Onaj Koji sve zna i svemoćan je.
42:49 Allahova je vlast na nebesima i na Zemlji. On stvara šta hoće! Daruje žensku djecu kome hoće, a kome hoće – mušku,
42:50 ili im daje i mušku i žensku djecu, a koga hoće, bez poroda ostavlja; On je, uistinu, Onaj Koji sve zna i svemoćan je.
42:49 Ko Allah woodani laamagol kammuuji ɗin e leydi ndin. Himo taga ko o muuyi. Homo yeɗa mo o muuyani ɓiɓɓe rewɓe, O yeɗa kadi mo O muuyani ɓiɗɓe worɓe.
42:50 maa O jillira ɓe worɓe e rewɓe; Homo waɗa dimaro, on mo o muuyani. Pellet, ko O ganduɗo, kattanɗo.
42:49 ალლაჰს ეკუთვნის ცათა და მიწის მეუფება. ის ქმნის, რასაც ინებებს. ვისაც ინებებს, უბოძებს ქალიშვილებს, და ვისაც ინებებს, უბოძებს ვაჟიშვილებს.
42:50 ან ერთად უბოძებს მათ ვაჟებსა და ქალებს, და ვისაც ინებებს, უშვილოდ ტოვებს. უეჭველად, იგი ყოვლისმცოდნე, ყოვლისშემძლეა.
42:49 Allah gehört die Herrschaft der Himmel und der Erde. Er erschafft, was Er will. Er schenkt, wem Er will, (nur) weibliche, und Er schenkt, wem Er will, (nur) männliche (Nachkommen).
42:50 Oder (Er schenkt) beides zusammen, männliche und weibliche (Nachkommen). Und Er macht, wen Er will, unfruchtbar. Wahrlich, Er ist allwissend und allmächtig.
42:49 Στον Αλλάχ ανήκει η κυριαρχία των ουρανών και της γης, δημιουργεί ό,τι θέλει, και χαρίζει σε όποιους θέλει (παιδιά) κορίτσια, και χαρίζει σε όποιους θέλει αγόρια,
42:50 ή τους δίνει τα δύο φύλα: αγόρια και κορίτσια· και κάνει όποιον θέλει στείρο. Πράγματι, Αυτός είναι ‘Αλείμ (Παντογνώστης) και Καντείρ (Ικανός για τα πάντα).
42:49 आकाशों तथा धरती का राज्य अल्लाह ही का है। वह जो चाहता है पैदा करता है, जिसे चाहता है बेटियाँ देता है और जिसे चाहता है बेटे देता है।
42:50 या उन्हें बेटे-बेटियाँ[33] मिलाकर देता है और जिसे चाहता है बाँझ कर देता है। निश्चय ही वह सब कुछ जानने वाला, हर चीज़ की शक्ति रखने वाला है।
42:49 Ad Allāh appartiene il Regno dei cieli e della terra; Lui crea ciò che vuole e a chi vuole dona femmine, e a chi vuole maschi;
42:50 oppure li abbina, maschi e femmine, e rende chi vuole sterile: in verità Lui è il Sapiente, il Dominatore.
42:49 49. Allahui priklauso dangų ir žemės karalystė. Jis sukuria, ką Jis nori. Jis suteikia moteris (palikuonis) kam Jis nori, ir suteikia vyrus (palikuonis) kam Jis nori.
42:50 50. Ir Jis suteikia abiem, vyrams ir moterims, ir Jis padaro nevaisingus, ką Jis nori. Iš tiesų, Jis yra Visa Žinantis ir Galintis daryti viską.
42:49 Mootummaan samiileefi dachii kan Rabbiiti. Waan fedhe uuma. Nama fedheef dubara kenna; nama fedheef immoo dhiirota kenna.
42:50 Yookiin dhiiraafi dubara makaa kenna. Nama fedhe immoo maseena godha. Inni beekaa, danda’aadha.
42:49 Аллаху принадлежит владычество небес и земли. Он творит, что пожелает. Он дарует, кому пожелает, потомство женского пола и дарует, кому пожелает, потомство мужского пола.
42:50 Или Он сочетает их: [дарует им] потомство мужского и женского пола, а кого пожелает, делает бесплодным. Воистину, Он — знающий, всемогущий.
42:49 Аллахова је власт на небесима и на Земљи. Он ствара шта хоће! Дарује женску децу коме хоће, а коме хоће - мушку,
42:50 или им даје и мушку и женску, а кога хоће, учини да је без порода; Он је, уистину, Онај Који све зна и свемоћан је.
42:49 Ufalme wa mbingu na ardhi ni wa Mwenyezi Mungu; anaumba apendavyo, anamtunukia amtakaye watoto wa kike, na anamtunukia amtakaye watoto wa kiume.
42:50 Au huwachanganya wanaume na wanawake, na akamfanya amtakaye tasa. Hakika Yeye ni Mjuzi, Mwenye uweza.
42:49 Gud äger herraväldet över himlarna och jorden och han skapar vad han vill. Han skänker enbart döttrar åt den han vill, och enbart söner åt den han vill.
42:50 Han kan också skänka både söner och döttrar, och han låter den han vill vara ofruktsam. Han vet allt och har makt över allt.
42:49 Göklerin ve yerin mülkü (hükümranlığı) Allah’a aittir. Dilediğini yaratır, dilediğine kız çocukları dilediğine erkek çocukları bağışlar.
42:50 Yahut onları erkekler ve dişiler olarak çift kılar. Dilediğini de kısır yapar. Şüphesiz O, her şeyi bilen ve güç yetirendir.
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The verses around this oneSource fact
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ٱسْتَجِيبُوا۟ لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِ مَا لَكُم مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ
Easy-read · not authoritative
Easy-read (simplified)istajeeboo lirabbikum min qabli an ya'tiya yawmun laa maradda lahu mina llaahi maa lakum min malja'in yawma'idhin wamaa lakum min nakeer
DIN 31635istaǧībū lirabbikum min qabli ʾan yaʾtiya yawmun lā maradda lahu mina llāhi mā lakum min malǧaʾin yawmaʾiḏin wamā lakum min nakīrin
Respond to your Lord before there comes from God a Day that cannot be turned back. You will have no refuge on that Day, and no possibility of denial.
Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal
Assent to your Lord before the day comes of which there is no averting from God; there is no refuge for you on that day; and for you there is no denial
Hearken then to your Lord ere the day come, which none can put back when God doth ordain its coming. No place of refuge for you on that day! no denying your own works
Hearken unto your Lord, before the day come, which God will not keep back: Ye shall have no place of refuge on that day; neither shall ye be able to deny your sins
فَإِنْ أَعْرَضُوا۟ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورٌ
Easy-read · not authoritative
Easy-read (simplified)fa'in a'radoo famaa arsalnaaka 'alayhim hafeezan in 'alayka illaa l-balaaghu wa'innaa idhaa adhaqnaa l-'insaana minnaa rahmatan fariha bihaa wa'in tusibhum sayyi'atun bimaa qaddamat aydeehim fa'inna l-'insaana kafoor
DIN 31635faʾin ʾaʿraḍū famā ʾarsalnāka ʿalayhim ḥafīẓan ʾin ʿalayka ʾillā l-balāġu waʾinnā ʾiḏā ʾaḏaqnā l-ʾinsāna minnā raḥmatan fariḥa bihā waʾin tuṣibhum sayyiʾatun bimā qaddamat ʾaydīhim faʾinna l-ʾinsāna kafūrun
But if they turn away-We did not send you as a guardian over them. Your only duty is communication. Whenever We let man taste mercy from Us, he rejoices in it; but when misfortune befalls them, as a consequence of what their hands have perpetrated, man turns blasphemous.
But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate
But if they turn aside, we have not sent thee to them as a guardian, thou hast only thy message to preach. And, verily, when we have made man taste of mercy from us he rejoices therein; but if there befall them an evil for what their hands have done before - then, verily, man is ungrateful
But if they turn aside from thee, yet we have not sent thee to be their guardian. 'Tis thine but to preach. When we cause man to taste our gifts of mercy, he rejoiceth in it; but if for their by-gone handy-work evil betide them, then lo! is man ungrateful
But if those to whom thou preachest turn aside from thy admonitions, verily We have not sent thee to be a guardian over them: Thy duty is preaching only. When We cause man to taste mercy from Us, he rejoiceth thereat: But if evil befall them, for that which their hands have formerly committed, verily man becometh ungrateful
42:49–50 — the verse above
وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ إِنَّهُۥ عَلِىٌّ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana libasharin an yukallimahu llaahu illaa wahyan aw min waraa'i hijaabin aw yursila rasoolan fayoohiya bi'idhnihi maa yashaa'u innahu 'aliyyun hakeem
DIN 31635wamā kāna libašarin ʾan yukallimahu llāhu ʾillā waḥyan ʾaw min warāʾi ḥiǧābin ʾaw yursila rasūlan fayūḥiya biʾiḏnihi mā yašāʾu ʾinnahu ʿaliyyun ḥakīmun
It is not for any human that God should speak to him, except by inspiration, or from behind a veil, or by sending a messenger to reveal by His permission whatever He wills. He is All-High, All-Wise.
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise
It is not for any mortal that God should speak to him, except by inspiration, or from behind a veil, or by sending an apostle and inspiring, by His permission, what He pleases; verily, He is high and wise
It is not for man that God should speak with him but by vision, or from behind a veil: Or, He sendeth a messenger to reveal, by his permission, what He will: for He is Exalted, Wise
It is not fit for man, that God should speak unto him otherwise than by private revelation, or from behind a veil, or by his sending of a messenger to reveal, by his permission, that which He pleaseth; for He is high and wise
وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورًا نَّهْدِى بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika awhaynaa ilayka roohan min amrinaa maa kunta tadree maa l-kitaabu walaa l-'eemaanu walaakin ja'alnaahu nooran nahdee bihi man nashaa'u min 'ibaadinaa wa'innaka latahdee ilaa siraatin mustaqeem
DIN 31635wakaḏālika ʾawḥaynā ʾilayka rūḥan min ʾamrinā mā kunta tadrī mā l-kitābu walā l-ʾīmānu walākin ǧaʿalnāhu nūran nahdī bihi man našāʾu min ʿibādinā waʾinnaka latahdī ʾilā ṣirāṭin mustaqīmin
We thus inspired you spiritually, by Our command. You did not know what the Scripture is, nor what faith is, but We made it a light, with which We guide whomever We will of Our servants. You surely guide to a straight path.
And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path
And thus have we inspired thee by a spirit at our bidding; thou didst not know what the Book was, nor the faith: but we made it a light whereby we guide whom we will of our servants. And, verily, thou shalt surely be guided into the right way
Thus have we sent the Spirit (Gabriel) to thee with a revelation, by our command. Thou knewest not, ere this, what "the Book" was, or what the faith. But we have ordained it for a light: by it will we guide whom we please of our servants. And thou shalt surely guide into the right way
Thus have We revealed unto thee a revelation, by our command. Thou didst not understand, before this, what the book of the Koran was, nor what the faith was: But We have ordained the same for a light; We will thereby direct such of our servants as We please: And thou shalt surely direct them into the right way
81:8–9
Why this passage is in the study finding 05
وَإِذَا ٱلْمَوْءُۥدَةُ سُئِلَتْ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa l-maw'oodatu su'ilat
DIN 31635waʾiḏā l-mawʾūdatu suʾilat
When the girl, buried alive, is asked:
Compare translations (4)
And when the girl-child that was buried alive is asked
And when the child who was buried alive shall be asked
And when the female child that had been buried alive shall be asked
and when the girl who hath been buried alive shall be asked
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
بِأَىِّ ذَنۢبٍ قُتِلَتْ
Easy-read · not authoritative
Easy-read (simplified)bi'ayyi dhanbin qutilat
DIN 31635biʾayyi ḏanbin qutilat
For what crime was she killed?
Compare translations (4)
For what sin she was slain
for what sin she was slain
For what crime she was put to death
for what crime she was put to death
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
81:8 kur vajza e varrosur për së gjalli të pyetet
81:9 për çfarë faji u vra;
81:8 আর যখন জীবন্ত কবরস্থ কন্যা সন্তানকে জিজ্ঞাসা করা হবে।
81:9 কী অপরাধে তাকে হত্যা করা হয়েছিল?
81:8 i kada djevojčica koja je živa zakopana bude upitana
81:9 zbog kojeg je grijeha ubijena,
81:8 i kada djevojčica koja je živa zakopana bude upitana
81:9 zbog kojeg je grijeha ubijena,
81:8 Si bingel ubbangel na wuuri naamnaama.
81:9 Hol bakkaat ngel wardano.?
81:8 und wenn das lebendig begrabene Mädchen gefragt wird,
81:9 wegen welcher Sünde es getötet wurde,
81:8 Και όταν το θηλυκό (μωρό) που θάφτηκε ζωντανό (όπως έκαναν οι ειδωλολάτρες Άραβες πριν το Ισλάμ και άλλοι λαοί), ρωτηθεί:
81:9 Για ποια αμαρτία δολοφονήθηκε; (η ερώτηση εδώ είναι ως κατηγορία και επίπληξη γι’ αυτόν που την έθαψε),
81:8 और जब जीवित गाड़ी गई लड़की से पूछा जाएगा।
81:9 कि वह किस अपराध के कारण मारी गई?
81:8 e quando si domanderà alla sepolta viva
81:9 per quale colpa è stata uccisa,
81:8 8. ir kai mergaitė (kuri buvo) palaidota gyva (kaip tai darė arabų pagonys) bus klausinėjama,
81:9 9. dėl kokios nuodėmės ji buvo nužudyta,
81:8 Yeroo durbi jirtuun awwaalamte gaafatamte, [2]
81:9 Balleessa kamiif akka ajjeefamte;
81:8 и когда зарытая заживо будет спрошена:
81:9 за какой же грех она была убита,
81:8 и када девојчица која је жива закопана буде упитана
81:9 због којег је греха убијена,
81:8 Na msichana aliyezikwa hai atakapoulizwa,
81:9 Kwa kosa gani aliuliwa?
81:8 och den nyfödda flickan, som begravdes levande, blir tillfrågad
81:9 för vilket brott hon dödats,
81:8 Diri diri (toprağa) gömülen kız çocuğuna sorulduğu zaman.
81:9 "Hangi günâhtan dolayı öldürüldü?" (diye).
81:8 اور جب زنده گاڑی ہوئی لڑکی سے سوال کیا جائے گا.
81:9 کہ کس گناه کی وجہ سے وه قتل کی گئی؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَا ٱلْبِحَارُ سُجِّرَتْ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa l-bihaaru sujjirat
DIN 31635waʾiḏā l-biḥāru suǧǧirat
When the oceans are set aflame.
And when the seas rise
And when the seas shall surge up
And when the seas shall boil
and when the seas shall boil
وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa n-nufoosu zuwwijat
DIN 31635waʾiḏā n-nufūsu zuwwiǧat
When the souls are paired.
And when souls are reunited
And when souls shall be paired with bodies
And when souls shall be paired with their bodies
and when the souls shall be joined again to their bodies
81:8–9 — the verse above
وَإِذَا ٱلصُّحُفُ نُشِرَتْ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa s-suhufu nushirat
DIN 31635waʾiḏā ṣ-ṣuḥufu nuširat
The translators word this verse differently
When the records are made public.
And when the pages are laid open
And when the pages shall be spread out
And when the leaves of the Book shall be unrolled
and when the books shall be laid open
وَإِذَا ٱلسَّمَآءُ كُشِطَتْ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa s-samaa'u kushitat
DIN 31635waʾiḏā s-samāʾu kušiṭat
When the sky is peeled away.
And when the sky is torn away
And when the heaven shall be flayed
And when the Heaven shall be stripped away
and when the heaven shall be removed
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 16:58-59, 43:15-19, 52:39, 42:49-50, 81:8-9, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - when + if + one + of + them + receiveth + tidings + of + the + birth + of + a + female; his + face + becometh + dark; shall + he + keep + it + in + contempt + or + bury + it + beneath + the + dust; ye + have + sons + and + he + hath + daughters; he + bestoweth + female + upon + whom + he + will. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/