Those who disbelieved among the People of the Scripture, and the Polytheists, were not apart, until the Clear Evidence came to them.
What does Surah al-Bayyina say - and who does it call the worst and the best of creatures?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 98:1–8 THOSE WHO DISBELIEVED AMONG THE PEOPLE OF THE BOOK AND THE IDOLATERS WERE NOT TO BE PARTED UNTIL THE CLEAR EVIDENCE CAME TO THEM. In as ONE PASSAGE because this is a whole-surah study and the surah argues in one movement: the evidence arrives (98:1-3), the division follows it (98:4), what was commanded is named (98:5), and the two ends are set against each other (98:6-8). Split it and the sequence the surah insists on - division AFTER evidence - stops being visible, and 98:6 comes loose from the partitive in 98:1 that scopes it. Carried entire for that reason. Divergence bands 4, 5, 5, 5, 5, 3, 2, 1 of 5, the disputed stretch falling on the description of the evidence rather than on the judgement. 98:6 and 98:7 are the only two verses in the corpus carrying ٱلْبَرِيَّةِ. NOT carried by any other study: surah 98 has no anchor in the live corpus, which is why this study exists.
In plain wordsEditorial written by the editors, not a translation
Eight verses, built on a single word the surah is named for: ٱلْبَيِّنَةُ, the clear evidence. It appears twice, at 98:1 and 98:4, and both times it is the hinge of a sentence about what happened AFTER it arrived.
THE SEQUENCE THE SURAH INSISTS ON. 98:1 says that those who disbelieved among the people of the Book and the idolaters were not to be parted from what they were on until the clear evidence came to them. 98:2 and 98:3 say what that evidence was: a messenger from God, reciting purified pages, and in them upright writings. Then 98:4 turns it round on وَمَا تَفَرَّقَ - "Nor did those who were given the Book divide into sects", in Palmer 1880 - and says that they did not split EXCEPT AFTER the clear evidence had come to them. The division follows the evidence; it does not precede it. That ordering is stated twice in four verses and is the surah's central claim about the past.
WHAT WAS COMMANDED, BY THE SURAH'S OWN ACCOUNT. 98:5 is unusually plain about it: they were commanded nothing except to worship God, making religion sincerely His, حُنَفَآءَ - upright, inclining away from other worship - and to establish the prayer and give the alms. And that, the verse ends, is the religion of the right. It is a short list, and the surah presents it as the whole of what was asked.
THE PAIR AT THE END, AND THE WORD THAT MAKES IT. 98:6 places those who disbelieved among the people of the Book and the idolaters in the fire of hell, abiding, and calls them شَرُّ ٱلْبَرِيَّةِ. 98:7 places those who believed and did righteous deeds opposite them and calls them خَيْرُ ٱلْبَرِيَّةِ. ٱلْبَرِيَّةِ occurs in exactly two verses of the 6,236 - these two - so the surah does not borrow this pairing from anywhere else in the book. It coins it here and uses it once each way.
THE SCOPE OF 98:6 IS IN THE VERSE, AND IT IS EASY TO LOSE. The subject is not "the people of the Book". It is ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ - those who disbelieved FROM AMONG the people of the Book and the idolaters. مِنْ is partitive: it takes a part of a group, not the group. All five cleared renderings keep it, and none of them drops it: "The unbelievers among those to whom the scriptures were given" (Sale 1734), "the unbelievers among the people of the Book" (Rodwell 1861), "those who disbelieve amongst the people of the Book" (Palmer 1880), "those who disbelieve, among the People of the Scripture" (Pickthall 1930), "Those who disbelieve among the People of the Scripture" (Itani 2012). Palmer inverts the phrase - "Those of the people of the Book and the idolaters who misbelieve" - and the partitive survives the inversion. A reader who meets 98:6 quoted without those three or four words is reading a different sentence from the one the surah contains. This study states the scope because the text states it, not to soften the verse: what remains is still a statement that the disbelieving part of both groups abides in the fire.
WHOM THE SURAH DOES NOT NAME. It does not enumerate the people of the Book. The words for Jews and for Christians occur in the corpus - 8 verses and 21 verses respectively - and NEITHER OCCURS ANYWHERE IN SURAH 98. It does not name the messenger of 98:2. It does not say which community divided, when it divided, or what it divided over. It gives no occasion. Identifying any of that is a matter for sources the estate does not hold, and this study leaves all five blanks open rather than filling them from elsewhere. The study Who are the 'People of the Book' in the Qur'an? takes up who the phrase covers across the corpus as a whole, and the study What common ground does the Qur'an offer the People of the Book? takes up what the book offers that group; this study is about surah 98 and stops at its eight verses.
WHERE THE RENDERINGS PART COMPANY. The estate's derived divergence measure runs 1 to 5 and gives 98:1 band 4, then 98:2, 98:3, 98:4 and 98:5 all band 5 - the middle of this surah is among the most disputed stretches the measure knows - then 98:6 band 3, 98:7 band 2 and 98:8 band 1. The disagreement is concentrated in the description of the evidence, not in the judgement at the end. 98:3 is the sharpest: فِيهَا كُتُبٌ قَيِّمَةٌ is "wherein are contained right discourses" (Sale), "wherein are true Scriptures" (Rodwell), "wherein are right scriptures" (Palmer), "Containing correct scriptures" (Pickthall) and "In them are valuable writings" (Itani). Discourses, true Scriptures, right scriptures, correct scriptures, valuable writings: the five are rendering the same three words five ways, and the study reports the spread rather than choosing.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
WHAT THIS STUDY DOES NOT ANSWER, and the layer that would. Who the messenger of 98:2 is; which community 98:4 describes and what it divided over; when any of it happened; and on what occasion the surah was given. Each needs sira, or . The sources register records the whole traditional tier as unavailable - the OpenITI corpus pending request, al-Maktaba al-Shamela closed and unusable, sunnah.com unresolved, al-Wahidi's Asbab al-Nuzul in English pending request, none ingest-permitted - and the occasions table holds 0 rows for the whole corpus. These are absences with a named cause, not omissions.
What this rests on
Opens with 98:1–8.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 1 passages, each with every cleared translation
1 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
98:1–8
Why this passage is in the study finding 01
لَمْ يَكُنِ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُ
Easy-read (simplified)lam yakuni lladheena kafaroo min ahli l-kitaabi wal-mushrikeena munfakkeena hattaa ta'tiyahumu l-bayyinah
DIN 31635lam yakuni llaḏīna kafarū min ʾahli l-kitābi wal-mušrikīna munfakkīna ḥattā taʾtiyahumu l-bayyinatu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Those who disbelieve among the People of the Scripture and the idolaters could not have left off (erring) till the clear proof came unto them
Those of the people of the Book and the idolaters who misbelieve did not fall off until there came to them the manifest sign
THE unbelievers among the people of the Book, and the Polytheists, did not waver, until the CLEAR EVIDENCE had come to them
The unbelievers among those to whom the scriptures were given, and among the idolaters, did not stagger, until the clear evidence had come unto them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
رَسُولٌ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًا مُّطَهَّرَةً
Easy-read (simplified)rasoolun mina llaahi yatloo suhufan mutahharah
DIN 31635rasūlun mina llāhi yatlū ṣuḥufan muṭahharatan
The translators word this verse differently
A messenger from God reciting purified scripts.
Compare translations (4)
A messenger from Allah, reading purified pages
An apostle from God reading pure pages
A messenger from God, reciting to them the pure pages
An apostle from God, rehearsing unto them pure books of revelations
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فِيهَا كُتُبٌ قَيِّمَةٌ
Easy-read (simplified)feehaa kutubun qayyimah
DIN 31635fīhā kutubun qayyimatun
The translators word this verse differently
In them are valuable writings.
Compare translations (4)
Containing correct scriptures
wherein are right scriptures
wherein are true Scriptures
wherein are contained right discourses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُ
Easy-read (simplified)wamaa tafarraqa lladheena ootoo l-kitaaba illaa min ba'di maa jaa'athumu l-bayyinah
DIN 31635wamā tafarraqa llaḏīna ʾūtū l-kitāba ʾillā min baʿdi mā ǧāʾathumu l-bayyinatu
The translators word this verse differently
Those who were given the Scripture did not splinter, except after the Clear Evidence came to them.
Compare translations (4)
Nor were the People of the Scripture divided until after the clear proof came unto them
Nor did those who were given the Book divide into sects until after there came to them the manifest sign
Neither were they to whom the Scriptures were given divided into sects, till after this clear evidence had reached them
Neither were they unto whom the scriptures were given divided among themselves, until after the clear evidence had come unto them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ
Easy-read (simplified)wamaa umiroo illaa liya'budoo llaaha mukhliseena lahu d-deena hunafaa'a wayuqeemoo s-salaata wayu'too z-zakaata wadhaalika deenu l-qayyimah
DIN 31635wamā ʾumirū ʾillā liyaʿbudū llāha muḫliṣīna lahu d-dīna ḥunafāʾa wayuqīmū ṣ-ṣalāta wayuʾtū z-zakāta waḏālika dīnu l-qayyimati
The translators word this verse differently
They were commanded only to worship God, devoting their faith to Him alone, and to practice regular prayer, and to give alms. That is the upright religion.
Compare translations (4)
And they are ordered naught else than to serve Allah, keeping religion pure for Him, as men by nature upright, and to establish worship and to pay the poor-due. That is true religion
But they were not bidden aught but to worship God, being sincere in religion unto Him as Hanifs, and to be steadfast in prayer, and to give alms: for that is the standard religion
Yet was not aught enjoined on them but to worship God with sincere religion, sound in faith; and to observe prayer and pay the stated alms. For this is true religion
And they were commanded no other in the scriptures than to worship God, exhibiting unto him the pure religion, and being orthodox; and to be constant at prayer, and to give alms: And this is the right religion
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أُو۟لَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ
Easy-read (simplified)inna lladheena kafaroo min ahli l-kitaabi wal-mushrikeena fee naari jahannama khaalideena feehaa oolaa'ika hum sharru l-bariyyah
DIN 31635ʾinna llaḏīna kafarū min ʾahli l-kitābi wal-mušrikīna fī nāri ǧahannama ḫālidīna fīhā ʾūlāʾika hum šarru l-bariyyati
Those who disbelieve among the People of the Scripture, and the Polytheists, will be in the Fire of Hell, where they will abide forever. These are the worst of creatures.
Compare translations (4)
Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings
Verily, those who disbelieve amongst the people of the Book and the idolaters shall be in the fire of hell, to dwell therein for aye; they are wretched creatures
But the unbelievers among the people of the Book, and among the Polytheists, shall go into the fire of Gehenna to abide therein for aye. Of all creatures are they the worst
Verily those who believe not, among those who have received the scriptures, and among the idolaters, shall be cast into the fire of hell, to remain therein for ever. These are the worst of creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati oolaa'ika hum khayru l-bariyyah
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ʾūlāʾika hum ḫayru l-bariyyati
As for those who believe and lead a righteous life-these are the best of creatures.
Compare translations (4)
(And) lo! those who believe and do good works are the best of created beings
Verily, those who believe and act aright, they are the best of creatures
But they who believe and do the things that are right - these of all creatures are the best
But they who believe, and do good works; these are the best of creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ
Easy-read (simplified)jazaa'uhum 'inda rabbihim jannaatu 'adnin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan radiya llaahu 'anhum waradoo 'anhu dhaalika liman khashiya rabbah
DIN 31635ǧazāʾuhum ʿinda rabbihim ǧannātu ʿadnin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan raḍiya llāhu ʿanhum waraḍū ʿanhu ḏālika liman ḫašiya rabbahu
Their reward is with their Lord: Gardens of Eternity beneath which rivers flow, where they will abide forever. God is pleased with them, and they are pleased with Him. That is for whoever fears His Lord.
Compare translations (4)
Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. This is (in store) for him who feareth his Lord
their reward with their Lord is gardens of Eden, beneath which rivers flow, to dwell therein for aye; God shall be well pleased with them, and they with Him! that is for him who fears his Lord
Their recompense with their Lord shall be gardens of Eden, 'neath which the rivers flow, in which they shall abide for evermore. God is well pleased in them and they in Him! This, for him who feareth his Lord
Their reward with their Lord shall be gardens of perpetual abode, through which rivers flow; they shall remain therein for ever. God will be well pleased in them; and they shall be well pleased in him. This is prepared for him who shall fear his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- Licence
- Creative Commons Attribution 3.0
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- Commercial use
- yes
- Modification
- contradictory
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- Digest
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
98:1 Ata që mohuan prej ithtarëve të Librit dhe prej idhujtarëve nuk do të ndaheshin (nga mosbesimi i tyre) derisa t’u vinte dëshmia e qartë:
98:2 Një i Dërguar prej Allahut, që t'u lexonte faqe të pastra,
98:3 në të cilat ka shkrime (ajete) të drejta.
98:4 Ata që u ishte dhënë Libri u përçanë vetëm pasi u erdhi dëshmia e qartë.
98:5 Ata nuk u urdhëruan për gjë tjetër përveçse ta adhuronin Allahun, duke ia kushtuar fenë vetëm Atij e duke qenë besimdrejtë, si dhe të falnin namazin e të jepnin zekatin. Kjo është feja e drejtë.
98:6 Me të vërtetë, ata që nuk besojnë nga ithtarët e Librit dhe idhujtarët do të jenë në zjarrin e Xhehenemit, ku do të qëndrojnë përgjithmonë. Pikërisht ata janë krijesat më të këqija.
98:7 Ndërkaq, ata që besojnë dhe bëjnë vepra të mira, pikërisht ata janë krijesat më të mira.
98:8 Shpërblimi i tyre te Zoti i tyre janë Xhenetet e Përjetësisë, nëpër të cilat rrjedhin lumenjtë, ku do të jenë përgjithmonë. Allahu është i kënaqur me ta dhe ata janë të kënaqur me Të. Kjo është për atë që i frikësohet Zotit të vet.
98:1 আহলে কিতাব ও মুশরিকদের মধ্যে যারা কুফরী করেছে, তাদের কাছে সুস্পষ্ট দলিল-প্রমাণ না আসা পর্যন্ত তারা কিছুতেই সে কুফরী থেকে ফিরে আসতো না।
98:2 (এ সুস্পষ্ট দলীল ও প্রমাণ হলো) আল্লাহর পক্ষ থেকে একজন রাসূল (মুহাম্মাদ), যে পবিত্র কিতাবসমূহ তিলাওয়াত করে শোনায়।
98:3 যাতে (লিপিবদ্ধ) আছে সুদৃঢ়-সঠিক বিধানসমূহ।
98:4 আর যাদেরকে (১) কিতাব দেয়া হয়েছিল তারা তো তাদের কাছে সুস্পষ্ট প্রমাণ (২) আসার পরই মতানৈক্যে জড়িয়ে পড়েছে।
98:5 অথচ তাদেরকে কেবল (আল-কুরআনে) এই নির্দেশ দেয়া হয়েছিল যে, তারা যেন আল্লাহর ‘ইবাদাত করে তাঁরই জন্য দ্বীনকে একনিষ্ঠ করে, সালাত কায়িম করে এবং যাকাত দেয়। আর এটিই হলো সঠিক দ্বীন।
98:6 নিশ্চয় আহলে কিতাব ও মুশরিকদের মধ্যে যারা কুফরী করেছে, তারা জাহান্নামের আগুনে চিরস্থায়ীভাবে থাকবে। তারাই হলো নিকৃষ্ট সৃষ্টি।
98:7 (পক্ষান্তরে) নিশ্চয় যারা ঈমান এনেছে ও সৎকাজ করেছে তারাই সৃষ্টির সর্বোৎকৃষ্ট।
98:8 তাদের রবের কাছে তাদের পুরস্কার হলো চিরস্থায়ী জান্নাত, যার পাদদেশে ঝর্ণাধারা প্রবাহিত থাকবে, সেখানে তারা থাকবে চিরস্থায়ীভাবে। আল্লাহ তাদের ওপর সন্তুষ্ট হয়েছেন এবং তারাও আল্লাহর ওপর সন্তুষ্ট হয়েছে। এটি তার জন্য, যে স্বীয় রবকে ভয় করে।
98:1 Nisu se nevjernici između sljedbenika Knjige i mnogobošci odvojili, sve dok im nije došao dokaz jasni:
98:2 od Allaha Poslanik koji čita listove čiste,
98:3 u kojima su propisi ispravni.
98:4 A podvojili su se oni kojima je data Knjiga baš onda kad im je došao dokaz jasni,
98:5 a naređeno im je da samo Allahu ibadet čine, da Mu iskreno, kao pravovjerni, vjeru ispovijedaju, i da namaz obavljaju, i da zekat udjeljuju; a to je – ispravna vjera.
98:6 Oni sljedbenici Knjige koji ne vjeruju i višebošci, bit će, sigurno, u vatri džehennemskoj, u njoj će vječno ostati: oni su najgora stvorenja.
98:7 A oni koji vjeruju i čine dobra djela – oni su, zbilja, najbolja stvorenja.
98:8 Nagrada za njih od Gospodara njihova su vrtovi Adna, kroz koje rijeke teku, u kojima će vječno, zauvijek boraviti; Allah će biti njima zadovoljan, a i oni će biti Njime zadovoljni. To će biti za onoga koji se bude bojao Gospodara svoga.
98:1 dokaz jasni:
98:2 od Allaha Poslanik koji čita listove čiste,
98:3 u kojima su propisi ispravni.
98:4 A podvojili su se oni kojima je data Knjiga baš onda kad im je došao dokaz jasni,
98:5 a naređeno im je da samo Allaha obožavaju, da Mu iskreno, kao pravovjerni, vjeru ispovijedaju, i da molitvu obavljaju, i da zekat udjeljuju; a to je – ispravna vjera.
98:6 Oni sljedbenici Knjige koji ne vjeruju i mnogobošci, bit će, sigurno, u vatri paklenoj, u njoj će vječno ostati: oni su najgora stvorenja.
98:7 A oni koji vjeruju i čine dobra djela – oni su, zbilja, najbolja stvorenja.
98:8 Nagrada za njih od Gospodara njihova su vrtovi Adna, kroz koje rijeke teku, u kojima će vječno, zauvijek boraviti; Allah će biti njima zadovoljan, a i oni će biti Njime zadovoljni. To će biti za onoga koji se bude bojao Gospodara svoga.
98:1 Wonaana ɓeen he'eferɓe joom defte en ko seertuɓe ha ari e maɓɓe dallillaaji peeñɗi.
98:2 Ko o nelaaɗo ummaade e Alla dursittooɗo ɗereeji laɓɓinaaɗi.
98:3 Hina heen defte po'occiiɗe.
98:4 Seertaani ɓeen tottaaɓe defte si wona caggal nde ari e mu'en ko ɓanngi.
98:5 ɓe njamiraako si wona yooɓe ndew Alla tawa heɓe laɓɓinani mbo diine poocciiɗo ɓe ndarana juulde ɓe tottira askal ko ɗuum woni diine po'occiiɗo.
98:6 Pellet ɓeen he'eferɓe ummaade e joom defte en e sirkuɓe hina e jayngol jahatnama ɓe caasa toon ha pooma ko ɓeen ngoni ɓurɓe bon'de e tagoore he.
98:7 Pellet ɓeen gooŋɗinɓe ɓe ngolli ko ɓuri moƴƴude ko ɓeen ngoni ɓurbe moƴƴude e winndere he.
98:8 Njoɓdi mu'en to joom mu'en ko aljannaaji ɗi caatli ilata e les mum ɓe caasa toon haa pooma Alla na welaaɓe kamɓe ne heɓe mbela Alla ɗuum wonan'de oon kulɗo Alla.
98:1 ისინი, ვინც ურწმუნონი გახდნენ წიგნის ხალხიდან [იუდეველები და ქრისტიანები] და მრავალღმერთიანთაგან (არაბებსა და სხვა ხალხებიდან), არ შორდებოდნენ თავიანთ ურწმუნოებას, სანამ მათთან არ მოვიდოდა ალლაჰისგან ნათელი ნიშანი (რომელიც მათ წერილებშიც იყო ნახსენები).
98:2 — შუამავალი [მუჰამმადი] ალლაჰისგან, რომელიც კითხულობს წმინდა ფურცლებს [ყურანის აიათებს, რომლებიც სუფთაა სიცრუისგან, ეჭვისგან და ურწმუნოებისგან].
98:3 რომლებშიც არის სწორი წერილები[1].
98:4 და გაიყო (უთანხმოებაში ჩავარდნენ) ისინი, ვისაც მიეცა წერილი[1], მხოლოდ მას შემდეგ, რაც მათთან მოვიდა ნათელი ნიშანი.
98:5 მიუხედავად იმისა, რომ მათ ებრძანათ მხოლოდ ალლაჰის მსახურება, რწმენის მხოლოდ მისთვის მიძღვნა — როგორც ჰანიფებს [ერთღმერთიანებს], ლოცვის შესრულება (როგორც ალლაჰმა უბრძანა) და სავალდებულო მოწყალების (ზაქათის) გაცემა. ეს არის სწორი სარწმუნოება!
98:6 ჭეშმარიტად, ისინი, ვინც ურწმუნონი გახდნენ წიგნის ხალხიდან და მრავალღმერთიანთაგან, იქნებიან ჯოჯოხეთის ცეცხლში, — დარჩებიან იქ მარადჟამს. ისინი არიან ქმნილებათა შორის ყველაზე უარესნი.
98:7 ჭეშმარიტად, ისინი, ვინც ირწმუნეს და კეთილი საქმეები აკეთეს — ისინი არიან ქმნილებათა შორის საუკეთესოები.
98:8 მათთვის (მორწმუნეთათვის) მათი უფლისგან საზღაური 'ადნის ბაღებია, რომელთა ქვეშ მდინარეები მოედინება; ისინი იქ მარად დარჩებიან (არასოდეს გამოვლენ იქიდან და არასოდეს მოკვდებიან). ალლაჰი კმაყოფილია მათით, და ისინი კმაყოფილნი არიან მისით. ეს არის მათთვის, ვისაც ეშინოდა თავისი უფლის (და თავს იკავებდა ცოდვებისგან).
98:1 Diejenigen von den Leuten der Schrift und den Götzendienern, die ungläubig sind, werden sich nicht (eher von ihrem Unglauben) lösen, bis (dass) der klare Beweis zu ihnen kommt,
98:2 ein Gesandter von Allah, der gereinigte Blätter verliest,
98:3 in denen rechte Schriften sind.
98:4 Und diejenigen, denen die Schrift gegeben wurde, haben sich nicht eher gespalten, als bis der klare Beweis zu ihnen gekommen ist.
98:5 Und nichts anderes wurde ihnen befohlen, als nur Allah zu dienen und (dabei) Ihm gegenüber, als Anhänger des rechten Glaubens, aufrichtig in der Religion (zu sein) und das Gebet zu verrichten und die Pflichtabgabe zu entrichten; dies ist die Religion des rechten Verhaltens.
98:6 Wahrlich, diejenigen unter den Leuten der Schrift und den Götzendienern, die ungläubig sind, werden im Feuer der Hölle sein, (und) ewig verweilen sie darin. Jene sind die schlechtesten Geschöpfe.
98:7 Wahrlich, diejenigen aber, die glauben und rechtschaffene Werke tun, jene sind die besten Geschöpfe.
98:8 Ihr Lohn bei ihrem Herrn sind die Gärten Edens, unter denen Bäche fließen, ewig und auf immer werden sie darin verweilen. Allah hat Wohlgefallen an ihnen, und sie haben Wohlgefallen an Ihm; dies ist für jemanden, der seinen Herrn fürchtet.
98:1 Εκείνοι που απίστησαν από το λαό του Βιβλίου (που βγήκαν από την ορθή πίστη προς τον Αλλάχ μέσω των καινοτομιών τους) καθώς και οι πολυθεϊστές, ποτέ δε θα σταματούσαν (την απιστία τους), μέχρι να τους ερχόταν η σαφής απόδειξη.
98:2 (Αυτή η σαφής απόδειξη είναι) ένας Απεσταλμένος από τον Αλλάχ που απαγγέλλει αγνότατες γραφές (το Κορ’άν),
98:3 Που μέσα τους υπάρχουν ορθά γραπτά (δίκαιοι νόμοι και εντολές και αληθινές ειδήσεις).
98:4 Και στ’ αλήθεια, εκείνοι στους οποίους δόθηκε το Βιβλίο (Εβραίοι και Χριστιανοί, που περίμεναν όλοι τον ερχομό ενός Προφήτη) δεν διέφεραν μεταξύ τους (σχετικά μ' αυτόν) παρά μόνο αφού τους ήρθε η σαφής απόδειξη (δηλ. ο Προφήτης Μωχάμμαντ που πληροί τις περιγραφές που αναφέρονται στις Γραφές τους, και έτσι διαφώνησαν μεταξύ τους, και κάποιοι απ' αυτούς πίστεψαν σ' αυτόν ενώ άλλοι τον αρνήθηκαν).
98:5 Και πράγματι, δεν διατάχθηκαν, παρά να λατρεύουν (μόνο) τον Αλλάχ, και να είναι αφοσιωμένοι προς Αυτόν στη θρησκεία και να είναι Χουναφά’ (να απέχουν από όλα τα μάταια δόγματα και να κλίνουν μόνο προς το Ισλάμ), και να τελούν τις προσευχές και να δίνουν τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη): και αυτή είναι η ορθή θρησκεία.
98:6 Στ’ αλήθεια, όσοι από το λαό του Βιβλίου (Χριστιανούς και Εβραίους) αρνήθηκαν την πίστη (στον Προφήτη Μωχάμμαντ) καθώς και οι πολυθεϊστές, θα βρίσκονται (κατά τη Μέλλουσα Ζωή) στο Πυρ της Κολάσεως, όπου θα μείνουν εκεί μέσα για πάντα. Αυτοί είναι οι χειρότεροι των πλασμάτων.
98:7 Πράγματι, αυτοί που πιστεύουν και κάνουν ενάρετες πράξεις, είναι οι καλύτεροι των πλασμάτων.
98:8 Η αμοιβή τους θα είναι από τον Κύριό τους, οι κήποι μόνιμης διαμονής (Παράδεισο), κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, όπου θα μείνουν εκεί μέσα για πάντα. Ο Αλλάχ θα είναι Ευχαριστημένος απ’ αυτούς, κι αυτοί θα είναι ευχαριστημένοι απ’ Αυτόν. Αυτή (η αμοιβή) θα είναι για όποιον φοβάται τον Κύριό του (απέχοντας από τις απαγορεύσεις Του).
98:1 किताब वालों और मुश्रिकों में से जिन लोगों ने कुफ़्र किया, वे (कुफ़्र से) बाज़ आने वाले नहीं थे, यहाँ तक कि उनके पास खुला प्रमाण आ जाए।
98:2 अल्लाह की ओर से एक रसूल, जो पवित्र ग्रंथ पढ़कर सुनाता है।
98:3 जिनमें सच्ची ख़बरें और ठीक आदेश अंकित हैं।[1]
98:4 और जिन्हें किताब दी गई थी, वे अपने पास स्पष्ट प्रमाण आ जाने के बाद ही अलग-अलग हुए।[2]
98:5 हालाँकि उन्हें केवल यही आदेश दिया गया था कि वे अल्लाह के लिए धर्म को विशुद्ध करते हुए, एकाग्र होकर, उसकी उपासना करें, तथा नमाज़ अदा करें और ज़कात दें और यही सीधा धर्म है।
98:6 निःसंदेह किताब वालों और मुश्रिकों में से जो लोग काफ़िर हो गए, वे सदा जहन्नम की आग में रहने वाले हैं, वही लोग सबसे बुरे प्राणी हैं।
98:7 निःसंदेह जो लोग ईमान लाए और उन्होंने सत्कर्म किए, वही लोग सबसे अच्छे प्राणी हैं।
98:8 उनका बदला उनके पालनहार के पास सदा रहने वाले बाग़ हैं, जिनके नीचे से नहरें बहती हैं। वे उनमें सदैव रहने वाले हैं। अल्लाह उनसे प्रसन्न हुआ और वे अल्लाह से प्रसन्न हुए। यह उसके लिए है, जो अपने पालनहार से डर गया।[3]
98:1 I miscredenti tra la gente del Libro e tra gli idolatri non smisero di negare, se non quando venne loro l’Evidenza:
98:2 un Messaggero di Allāh che recitava pagine purificate,
98:3 in cui ci sono precetti di valore.
98:4 E la gente del Libro non si divise se non dopo che gli arrivò l’Evidenza.
98:5 Eppure non gli è stato ordinato altro che adorare Allāh in sincera fede, da umili ﴿وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ﴾, e praticare la preghiera con devozione e osservare la “Zekēt” ﴿وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ﴾, e quella è la fede della gente giusta!
98:6 In verità i miscredenti tra la gente del Libro, e gli idolatri, resteranno nel fuoco dell’Inferno in eterno: quelli sono il peggio del Creato.
98:7 In verità quelli che hanno creduto e hanno fatto il bene, quelli sono, invece, il meglio del Creato;
98:8 La loro ricompensa dal loro Dio è il Paradiso d’Eden, sotto cui scorrono fiumi, e ci abiteranno in eterno: Allāh sarà compiaciuto di loro e loro saranno compiaciuti di Lui: ciò sarà per chi ha temuto il suo Dio.
98:1 1. Nepatikėjusieji iš Rašto Žmonių (judėjų ir krikščionių) ir Al-Mušrikūn (politeistų, pagonių, stabmeldžių ir netikinčių Allaho Vienumą ir Jo Pasiuntinį Muchammedą ﷺ ) tarpo, neatsiskyrė (nuo klaidingo tikėjimo) tol, kol atėjo pas juos akivaizdus įrodymas –
98:2 2. Pasiuntinys (Muchammedas ﷺ ) nuo Allaho, recituojantis (Koraną) ištyrintus nuo Al-Batil (melo) raštus,
98:3 3. kuriuose yra teisingi užrašai (t. y. taisyklės ir įstatymai).
98:4 4. Nei tie, kuriems buvo duotas Raštas (judėjai ir krikščionys), susikaldė iki tol, kol atėjo pas juos akivaizdus įrodymas (t. y. Pranašas Muchammedas ﷺ ir viskas kas jam buvo apreikšta),
98:5 5. Ir jiems nebuvo įsakyta nieko kito, tik garbinti Allahą, (būnant) nuoširdžiais Jam religijoje, linkusiais į tiesą, ir atlikti maldą, ir duoti zakat. Ir tai yra teisinga religija.
98:6 6. Iš tiesų, nepatikėjusieji (islamo religiją, Koraną ir Pranašą Muchammedą) iš Rašto žmonių (judėjų ir krikščionių) ir daugiadievių (Al-Mušrikūn) tarpo bus Pragaro Ugnyje, gyvendami tenais amžinai. Jie yra blogiausi iš kūrinių.
98:7 7. Iš tiesų, tie, kurie patikėjo (Allaho Vienumą ir Jo Pasiuntinį Muchammedą ﷺ , įskaitant visas prievoles įsakytas islamo) ir darė teisingus darbus, – jie yra geriausi iš kūrinių.
98:8 8. Jų atlygis pas jų Viešpatį bus amžinojo gyvenimo Sodai (Adn (Edeno) Rojus), po kuriais teka upės. Tenais jie gyvens amžinai. Allahas bus patenkintas jais ir jie bus patenkinti Juo. Tai – tam, kuris bijojo savo Viešpaties.
98:1 Warri abbootii kitaabaafi mushrikoota irraa kafaran jallina isaanii kan gadidhiisan hintaane hanga ragaan isaanitti dhufetti.[1]
98:2 (Ragichis) ergamaa Rabbi irraa ta’e kan kitaabota qulqulleeffame dubbisu. [2]
98:3 Ishee keessa barreeffamoota sirriitu (oduu dhugaatiifii seera haqaatu) jira.
98:4 Isaan kitaaba kennaman adda hinfacaane eega ragaan ifaan isaanitti dhufue booda malee.
98:5 Rabbiin qofa gabbaruu, qajeelanii amantii Isa qofaaf qulqulleessuu, salaata dhaabuufi zakaa kennuutti malee homaa hin ajajamne. Kun amantii qajeelaadha. [3]
98:6 Warri abbootii kitaabaafi mushrikoota irraa kafaran ibidda jahannam keessatti hafoo ta’anii jiraatu. Warri sun isaanumatu irra hamtuu uumamaati.
98:7 Isaan amananiifi gaggaarii hojjatan, isaan sun isaanumatu irra caalaa uumamaati.
98:8 galanni isaanii Gooftaa isaanii biratti jannata qubsumaa, kan jala ishee laggeen yaatu, zalaalam ishee keessa jiraatu. Rabbiin isaan irraa jaalateera; isaanis Isa irraa jaalataniiru. Kun nama Gooftaa isaa sodaatuuf qofa ta’a.
98:1 Те, которые отвергли веру, — из людей Писания и придающих Аллаху сотоварищей — не отходили [от своего неверия], пока к ним не пришло ясное доказательство —
98:2 Посланник от Аллаха, который читает очищенные свитки,
98:3 в которых — верные писания.
98:4 Те, которым было даровано Писание, разделились только после того, как к ним пришло ясное доказательство.
98:5 А им было велено лишь поклоняться Аллаху, искренне посвящая Ему религию, будучи приверженцами единобожия, выстаивать молитву и выплачивать закят. Такова религия прямоты.
98:6 Воистину, те, которые отвергли веру, — из людей Писания и придающих Аллаху сотоварищей — окажутся в огне Геенны, пребывая там вечно. Такие и есть худшие из созданий.
98:7 Воистину, те, которые уверовали и совершали праведные деяния, — такие и есть лучшие из созданий.
98:8 Их воздаяние у их Господа — сады Вечного пребывания, внизу которых текут реки, и где они пребудут вечно, навсегда. Аллах доволен ими, и довольны они Им. Это — для того, кто страшился своего Господа.
98:1 Нису се неверници између следбеника Књиге и незнанобожаца одвојили, све док им није дошао јасни доказ:
98:2 Посланик од Аллаха који учи чисте листове,
98:3 у којима су исправни прописи.
98:4 А подвојили су се они којима је дата Књига баш онда кад им је дошао јасни доказ,
98:5 а наређено им је да само Аллаха обожавају, да Му искрено, као правоверни, веру исповедају, и да обављају молитву, и да обавезну милостињу удељују; а то је исправна вера.
98:6 Они следбеници Књиге који не верују и незнанобошци, биће, сигурно, у ватри Пакла, у њој ће вечно да остану: они су најгора створења.
98:7 А они који верују и чине добра дела - они су, заиста, најбоља створења.
98:8 Награда за њих од Њиховог Господара су вртови Едена кроз које теку реке, у којима ће вечно, заувек да бораве; Аллах ће да буде задовољан њима, а и они ће да буду задовољни Њиме. То ће да буде за онога који се буде бојао свога Господара.
98:1 Hawakuwa waliokufuru miongoni mwa Watu wa Kitabu na washirikina waache waliyo nayo mpaka iwajie bayana.
98:2 Yaani Mtume aliyetoka kwa Mwenyezi Mungu anayewasomea kurasa zilizotakasika.
98:3 Ndani yake mna maandiko yaliyonyooka.
98:4 Wala hawakufarikiana waliopewa Kitabu ila baada ya kuwajia hiyo bayana.
98:5 Nao hawakuamrishwa kitu ila wamuabudu Mwenyezi Mungu kwa kumtakasia Dini, wawe waongofu, na washike Sala, na watoe Zaka. Na hiyo ndiyo Dini madhubuti.
98:6 Hakika waliokufuru miongoni mwa Watu wa Kitabu na washirikina wataingia katika Moto wa Jahannamu wadumu milele humo. Hao ndio viumbe waovu kabisa.
98:7 Hakika walioamini na wakatenda mema, hao ndio bora wa viumbe.
98:8 Malipo yao kwa Mola wao Mlezi ni Bustani za mbinguni za daima, zipitazo mito kati yake. Wakae humo milele. Mwenyezi Mungu yu radhi nao, na wao wa radhi naye. Hayo ni kwa anayemwogopa Mola wake Mlezi.
98:1 De otrogna, både bland skriftens folk och bland avgudadyrkarna, skulle inte upphöra [i sin otro] förrän det klara beviset kom till dem:
98:2 ett sändebud från Gud som reciterar renade texter,
98:3 som innehåller föreskrifter med rakt och rätt innehåll.
98:4 De som tidigare fått skriften splittrades först efter att det klara beviset nått dem.
98:5 Och de befalldes enbart att tillbe Gud, med dyrkan riktad endast till honom, som sanna monoteister, och att förrätta bönen och ge allmosan. Detta är den sanna och rätta religionen.
98:6 De otrogna bland skriftens folk och avgudadyrkarna ska vistas i helvetets eld, och där ska de förbli; de är de värsta av alla skapelser.
98:7 Men de som tror och handlar rättfärdigt; de är de bästa av alla skapelser.
98:8 Belöningen de får av sin Herre är Edens trädgårdar, genom vilka floder rinner, och där ska de förbli för evigt. Gud är nöjd med dem, och de är nöjda med honom – detta är för var och en som bävar inför sin Herre.
98:1 Kitap ehlinden ve müşriklerden kâfir olanlar kendilerine apaçık delil gelinceye kadar ayrılacak değillerdi.
98:2 (Bu delil) Allah tarafından (gönderilen) tertemiz sahifeler okuyan bir rasûldür.
98:3 Onların içinde dosdoğru yazılı şeyler vardır.
98:4 Kendilerine kitap verilenler ancak kendilerine apaçık delil geldikten sonra ayrılığa düştüler.
98:5 Hâlbuki onlara, ancak dini Allah’a has kılarak, hakka yönelen kimseler olarak O’na ibadet etmeleri, namazı dosdoğru kılmaları ve zekâtı vermeleri emredilmişti. İşte bu dosdoğru dindir.
98:6 Hiç şüphesiz kitap ehlinden ve müşriklerden küfre sapanlar, içinde sürekli kalıcılar olarak cehennem ateşindedirler. İşte onlar, yaratılmışların en kötüleridir.
98:7 Şüphesiz, iman edip salih ameller işleyenler var ya; işte onlar yaratıkların en hayırlısıdırlar.
98:8 Onların Rablerinin yanındaki mükâfatları altından ırmaklar akan Adn cennetleridir. Onlar orada ebedi kalıcıdırlar. Allah onlardan razı olmuştur, onlar da ondan hoşnut olmuşlardır. İşte bu Rabbinden korkan kimseler içindir.
98:1 اہل کتاب کے کافر[1] اور مشرک[2] لوگ جب تک کہ ان کے پاس ظاہر دلیل نہ آجائے باز رہنے والے نہ تھے (وه دلیل یہ تھی کہ).
98:2 اللہ تعالیٰ کا ایک رسول[1] جو پاک صحیفے پڑھے.[2]
98:3 جن میں صحیح اور درست احکام ہوں.[1]
98:4 اہل کتاب اپنے پاس ظاہر دلیل آجانے کے بعد ہی (اختلاف میں پڑ کر) متفرق ہوگئے.[1]
98:5 انہیں اس کے سوا کوئی حکم نہیں دیا گیا[1] کہ صرف اللہ کی عبادت کریں اسی کے لئے دین کو خالص رکھیں۔ ابراہیم حنیف[2] کے دین پر اور نماز کو قائم رکھیں اور زکوٰة دیتے رہیں یہی ہے دین سیدھی ملت کا.[3]
98:6 بیشک جو لوگ اہل کتاب میں کافر ہوئے اور مشرکین سب دوزخ کی آگ میں (جائیں گے) جہاں وه ہمیشہ (ہمیشہ) رہیں گے۔ یہ لوگ بدترین خلائق ہیں.[1]
98:7 بیشک جو لوگ ایمان ﻻئےاور نیک عمل کیے یہ لوگ بہترین خلائق ہیں.[1]
98:8 ان کا بدلہ ان کے رب کے پاس ہمیشگی والی جنتیں ہیں جن کے نیچے نہریں بہہ رہی ہیں جن میں وه ہمیشہ ہمیشہ رہیں گے۔ اللہ تعالیٰ ان سے راضی ہوا[1] اور یہ اس سے راضی ہوئے[2]۔ یہ ہے اس کے لئے جو اپنے پروردگار سے ڈرے.[3]
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What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The surah's own text and the five cleared renderings of it, read in full, and nothing else.
THE SERVED ARABIC is Tanzil Uthmani 1.1 (Tanzil Qur'an text, Uthmani, Version 1.1; licence CC BY 3.0), the text this platform serves. Every Arabic phrase quoted in the synthesis above is a substring of the served text at the verse cited, checked character by character on 2026-09-08.
The five cleared translations, in full at 98:1-8, and no others: Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 and Itani 2012. All five render all eight verses; none of surah 98 falls in Palmer's seven missing verses. Every English phrase attributed to a translator above is quoted from that translator's row in the translations table at the verse cited.
THE EDITOR'S PLAIN READING, quoted rather than re-derived. The plain-reading layer carries a signed surah-level reading of 98: "Eight verses turning on a clear evidence that came - the evidence this surah is named for - after which those who had been given the Book divided among themselves. It says that what was commanded was worship, prayer and alms, and it ends by setting the worst of creatures against the best." The synthesis above states the same content and is consistent with it by design, under the one-claim-one-wording practice. It goes further only on the partitive, the uniqueness of ٱلْبَرِيَّةِ and the rendering spread, all three of which are measured here.
THE READING OF حُنَفَآءَ IS THE EDITOR'S, AND IS MARKED AS SUCH. "Upright, inclining away from other worship" is a plain reading offered in the Editor's own voice, in the manner of the plain-reading layer, and it is not attributed to a lexicon: the estate holds no lexicon source of any kind - the sources register has no lexicon row, cleared or otherwise. It is constrained by the five renderings at 98:5, which give "being orthodox" (Sale), "sound in faith" (Rodwell), "as Hanifs" (Palmer), "as men by nature upright" (Pickthall) and "devoting their faith to Him alone" (Itani), and by the word's only other occurrence in the corpus, 22:31, where it stands next to غَيْرَ مُشْرِكِينَ بِهِۦ. A reader who wants the word settled rather than sketched needs a lexicon, and the estate does not have one.
WHERE THE NUMBERS COME FROM. Every count is a query against the live tables on 2026-09-08, none is quoted from a source: 8 verses in surah 98 (the surah verse counts); Medinan, position 100 of 114 in the one ordering the platform holds (the recorded place of revelation, the surah revelation positions - and that ordering is unnamed, as the study In what order was the Qur'an revealed, and why is that not the order of the book? sets out); ٱلْبَرِيَّةِ in exactly 2 verses of 6,236, both in this surah; ٱلْبَيِّنَةُ in 2 verses, 98:1 and 98:4; مِنْ أَهْلِ ٱلْكِتَٰبِ in 14 verses, two of them here; حُنَفَآءَ in 2 verses, 22:31 and 98:5; the word for Jews in 8 verses and for Christians in 21, none in surah 98; divergence bands 4, 5, 5, 5, 5, 3, 2, 1 across 98:1-8 (the divergence scores).
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 8 September 2026
- Updated
- 30 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/