When the hypocrites come to you, they say, "We bear witness that you are God's Messenger." God knows that you are His Messenger, and God bears witness that the hypocrites are liars.
What does Surah al-Munafiqun say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 63:1 When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely. This is here because it opens the surah on a stated witness and a verdict on it: "we bear witness that thou art indeed the apostle of God" in Sale and "We bear witness that thou art indeed Allah's messenger" in Pickthall, answered by "the hypocrites are certainly liars" in Sale and "the hypocrites indeed are speaking falsely" in Pickthall. ALSO CARRIED by the study What does the Qur'an say about hypocrisy as a sin of the heart?, with a different reason there.
- 02 63:2 They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do. This is here because the renderings differ over what is used as cover: "taken their oaths for a protection" in Sale and "treat their oaths as a cover" in Itani, against "Their faith have they used as a cloak" in Rodwell, "take their faith for a cloak" in Palmer and "make their faith a pretext" in Pickthall.
- 03 63:3 That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not. This is here because it gives the stated cause and the stated result, and the sealing is worded five ways: "a seal is set on their hearts" in Sale, "a seal been set upon their hearts" in Rodwell, "a stamp set on their hearts" in Palmer, "their hearts are sealed" in Pickthall and "their hearts were sealed" in Itani.
- 04 63:4 And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted. This is here because it is where the renderings diverge most: the comparison is "pieces of timber set up against a wall" in Sale, "like timber propped up" in Palmer and "like propped-up timber" in Itani, where Pickthall alone has "blocks of wood in striped cloaks". ALSO CARRIED by the study What does the Qur'an say about the hypocrites (munafiqun)?, with a different reason there.
- 05 63:5 And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful. This is here because it describes a refusal of an offer to be prayed for, and what the head or face does differs: "they turn away their heads" in Sale, "they turn their heads aside" in Rodwell, "they avert their faces" in Pickthall and "they bend their heads" in Itani.
- 06 63:6 Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk. This is here because it states that the asking makes no difference, and names who is refused five ways: "the prevaricating people" in Sale, "a perverse people" in Rodwell, "a people who work abomination" in Palmer, "the evil-living folk" in Pickthall and "the sinful people" in Itani.
- 07 63:7 They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not. This is here because it reports what the group says about withholding support: "the refugees who are with the apostle of God" in Sale and "those (who dwell) with Allah's messenger" in Pickthall, whose brackets are his own.
- 08 63:8 They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not. This is here because it reports a second saying, and both the place and the two parties are named differently: "if we return to Medina" in Sale, "If we return to the city" in Rodwell, "If we return to el Medinah" in Palmer and "if we return to Al-Madinah" in Pickthall; "the worthier shall expel thence the meaner" in Sale against "the more powerful therein will evict the weak" in Itani.
- 09 63:9 O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers. This is here because the surah turns here to believers and names what must not distract them: "let not your riches or your children divert you" in Sale, "let not your wealth and your children delude you" in Rodwell, "Let not your wealth nor your children distract you" in Pickthall and "Let neither your possessions nor your children distract you" in Itani. ALSO CARRIED by the study What does the Qur'an say about remembering God (dhikr) - and what method does it not give?, with a different reason there.
- 10 63:10 And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous. This is here because it is the instruction to give before death, and what is given is worded differently: "give alms out of that which We have bestowed on you" in Sale, "expend in the cause of God" in Rodwell, "expend in alms of what we have bestowed upon you" in Palmer and "give from what We have provided for you" in Itani.
- 11 63:11 But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do. This is here because it closes the surah with the limit on that instruction, and the moment is named five ways: "when its determined time is come" in Sale, "when its appointed time has come" in Palmer, "when its term cometh" in Pickthall, "when its time has come" in Itani, and Rodwell "when its hour hath come!"
In plain wordsEditorial written by the editors, not a translation
Surah al-Munafiqun is eleven verses long. It opens on a group who say one thing and are said to mean another, describes how they appear and what they say, and closes with two instructions addressed to believers.
At 63:2 the renderings differ over what is used as cover. Sale has "taken their oaths for a protection" and Itani "treat their oaths as a cover", where Rodwell has "Their faith have they used as a cloak", Palmer "take their faith for a cloak" and Pickthall "make their faith a pretext". Oaths in two, faith in three, and this study does not choose between them.
At 63:3 what follows is a sealing: "a seal is set on their hearts" in Sale, "a seal been set upon their hearts" in Rodwell, "a stamp set on their hearts" in Palmer, "their hearts are sealed" in Pickthall and "their hearts were sealed" in Itani.
63:4 is the longest verse here, and the renderings diverge across all of it. The comparison is to timber: "pieces of timber set up against a wall" in Sale, "Like timbers are they leaning" in Rodwell, "like timber propped up" in Palmer and "like propped-up timber" in Itani - where Pickthall alone adds clothing, "blocks of wood in striped cloaks". What is then said of them is "God curse them" in Sale, "God fight against them" in Palmer and "God condemns them" in Itani, while Rodwell has "God do battle with them!" and Pickthall "Allah confound them!"
At 63:6 forgiveness is refused, and who is refused it is named five ways: "the prevaricating people" in Sale, "a perverse people" in Rodwell, "a people who work abomination" in Palmer, "the evil-living folk" in Pickthall and "the sinful people" in Itani.
At 63:7-8 the group is quoted, first on withholding support and then on a return: "the inhabitants of Medina" in Sale and "you of Medina" in Rodwell. At 63:7 they would have support withheld from those with the messenger - "the refugees who are with the apostle of God" in Sale, "those (who dwell) with Allah's messenger" in Pickthall, where the bracketed words are his own. At 63:8 they speak of a return and an expulsion, and the place is named differently: "if we return to Medina" in Sale, "If we return to the city" in Rodwell, "If we return to el Medinah" in Palmer, "if we return to Al-Madinah" in Pickthall and "If we return to the City" in Itani. Who would drive out whom is "the worthier shall expel thence the meaner" in Sale, "the mightier will assuredly drive out the weaker" in Rodwell and "the more powerful therein will evict the weak" in Itani.
The surah turns at the end to believers. At 63:9 what must not distract is named by Sale as "let not your riches or your children divert you", against "Let not your wealth nor your children distract you" in Pickthall and "Let neither your possessions nor your children distract you" in Itani. At 63:10 the instruction is to give before death, and at 63:11 the reason is that no soul is delayed past its time: "when its determined time is come" in Sale, "when its appointed time has come" in Palmer, "when its term cometh" in Pickthall, "when its time has come" in Itani, and Rodwell "when its hour hath come!"
The study What does the Qur'an say about hypocrisy as a sin of the heart? carries 63:1, the study What does the Qur'an say about the hypocrites (munafiqun)? carries 63:4 and the study What does the Qur'an say about remembering God (dhikr) - and what method does it not give? carries 63:9, each with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not identify anyone the surah describes, name an occasion, or say what was said on it: this study holds no source whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 63:1, widening across 11 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 11 passages, each with every cleared translation
11 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
63:1
Why this passage is in the study finding 01
إِذَا جَآءَكَ ٱلْمُنَٰفِقُونَ قَالُوا۟ نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ وَٱللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَٰفِقِينَ لَكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)idhaa jaa'aka l-munaafiqoona qaaloo nashhadu innaka larasoolu llaahi wallaahu ya'lamu innaka larasooluhu wallaahu yashhadu inna l-munaafiqeena lakaadhiboon
DIN 31635ʾiḏā ǧāʾaka l-munāfiqūna qālū našhadu ʾinnaka larasūlu llāhi wallāhu yaʿlamu ʾinnaka larasūluhu wallāhu yašhadu ʾinna l-munāfiqīna lakāḏibūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely
When the hypocrites come to thee, they say, 'We bear witness that thou art surely the Apostle of God;' but God knows that thou art His Apostle: and God bears witness that the hypocrites are liars
WHEN the Hypocrites come to thee, they say, "We bear witness that thou art the Sent One of God." God knoweth that thou art His Sent One: but God beareth witness that the HYPOCRITES do surely lie
When the hypocrites come unto thee, they say, we bear witness that thou art indeed the apostle of God. And God knoweth that thou art indeed his apostle: But God beareth witness that the hypocrites are certainly liars
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur dyfytyrëshit vijnë te ti, thonë: "Ne dëshmojmë se ti je vërtet i Dërguari i Allahut." Allahu e di se ti je i Dërguari i Tij, por Allahu dëshmon se dyfytyrëshit po gënjejnë.
হে রাসূল! যখন তোমার কাছে মুনাফিকরা আসে, তখন তারা বলে: ‘আমরা সাক্ষ্য দিচ্ছি যে, নিশ্চয় আপনি আল্লাহর রাসূল।’ এবং আল্লাহ জানেন যে, অবশ্যই তুমি তাঁর রাসূল। আর আল্লাহ সাক্ষ্য দিচ্ছেন যে, অবশ্যই মুনাফিকরা মিথ্যাবাদী।
Kad ti licemjeri dolaze, oni govore: “Mi svjedočimo da si ti, zaista, Allahov Poslanik!”, i Allah zna da si ti, zaista, Njegov Poslanik, a Allah svjedoči i da su licemjeri pravi lašci.
Kad ti licemjeri dolaze, oni govore: “Mi svjedočimo da si ti, zaista, Allahov poslanik!”, i Allah zna da si ti, zaista, Njegov poslanik, a Allah svjedoči i da su licemjeri pravi lašci.
Si naafiqiiɓe ɓeen ngrii e maa, ɓe mbi'a: "Miɗen ceedii won'de ko a Nulaaɗo Allah". Allah no anndi won'de pellet, ko a Nulaaɗo makko; Allah no seedii won'de pellet, naafiqiiɓe ɓeen ko fenooɓe.
როცა თვალთმაქცები შენთან მოდიან, ამბობენ: «ჩვენ ვამოწმებთ, რომ შენ უეჭველად ალლაჰის შუამავალი ხარ». და ალლაჰმა იცის, რომ შენ უეჭველად მისი შუამავალი ხარ და ალლაჰი მოწმობს, რომ თვალთმაქცები უეჭველად მატყუარები არიან.
Wenn die Heuchler zu dir kommen, sagen sie: „Wir bezeugen, dass du ja der Gesandte Allahs bist.“ Und Allah weiß, dass du fürwahr Sein Gesandter bist; doch Allah bezeugt, dass die Heuchler ja Lügner sind.
(Ω, Μωχάμμαντ) όταν οι υποκριτές έρχονται σ' εσένα, λένε (μόνο με τις γλώσσες τους): «Μαρτυρούμε ότι πράγματι είσαι ο Αγγελιαφόρος του Αλλάχ.» Ο Αλλάχ γνωρίζει ότι είσαι (βέβαια) ο Αγγελιαφόρος Του, και ο Αλλάχ μαρτυρά ότι οι υποκριτές είναι ψεύτες (που λένε με τις γλώσσες τους αυτό που δεν υπάρχει στις καρδιές τους).
जब आपके पास मुनाफ़िक़ आते हैं, तो कहते हैं : हम गवाही देते हैं कि निःसंदेह आप निश्चय अल्लाह के रसूल हैं। तथा अल्लाह जानता है कि निःसंदेह आप निश्चय अल्लाह के रसूल हैं और अल्लाह गवाही देता है कि मुनाफ़िक़ निश्चित रूप से झूठे[1] हैं।
Se vengono da te gli ipocriti, dicono: «Testimoniamo in verità che tu sei il Messaggero di Allāh», e Allāh sa che in verità sei il Suo Messaggero e Allāh testimonia che in verità gli ipocriti sono bugiardi.
1. Kai veidmainiai ateina pas tave (Muchammedai ﷺ ), jie sako: „Mes liudijame, kad tu esi Allaho Pasiuntinys.“ Ir Allahas žino, kad tu esi Jo Pasiuntinys ir Allahas liudija, kad veidmainiai yra melagiai.
Munaafiqoonni yeroo sitti dhufan "ati Ergamaa Rabbii ta'uu kee ragaa baana" jedhu. Rabbiin ati Ergamaa isaa ta'uu ni beeka. Munaafiqoonni kijibdoota ta'uu Rabbiin ragaa ba'a. [1]
Когда к тебе приходят лицемеры, они говорят: «Мы свидетельствуем, что ты — Посланник Аллаха». Аллах знает, что ты — Его Посланник. И Аллах свидетельствует, что лицемеры — лжецы.
Кад ти лицемери долазе, они говоре: „Ми сведочимо да си ти, заиста, Аллахов посланик!” И Аллах зна да си ти, заиста, Његов посланик, а Аллах сведочи и да су лицемери прави лажљивци.
Wanapokujia wanafiki husema: Tunashuhudia ya kuwa wewe ni Mtume wa Mwenyezi Mungu. Na Mwenyezi Mungu anajua kuwa wewe ni Mtume wake, na Mwenyezi Mungu anashuhudia ya kuwa hakika wanafiki ni waongo.
När de skenbart troende kommer till dig säger de: ”Vi vittnar att du verkligen är Guds sändebud.” Gud vet att du är hans sändebud, och Gud vittnar att dessa skenbart troende verkligen ljuger.
Münâfıklar sana geldiklerinde: "Şahitlik ederiz ki, sen muhakkak Allah'ın Rasûlü'sün" derler. Allah senin muhakkak kendi peygamberi olduğunu bilir. Bununla beraber Allah münâfıkların kesin yalancı olduklarına şahitlik eder.
Show context
The verses around this oneSource fact
shown so it's never read alone
63:1 — the verse above
ٱتَّخَذُوٓا۟ أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ittakhadhoo aymaanahum junnatan fasaddoo 'an sabeeli llaahi innahum saa'a maa kaanoo ya'maloon
DIN 31635ittaḫaḏū ʾaymānahum ǧunnatan faṣaddū ʿan sabīli llāhi ʾinnahum sāʾa mā kānū yaʿmalūna
The translators word this verse differently
They treat their oaths as a cover, and so they repel others from God's path. Evil is what they do.
They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do
They take their faith for a cloak, and then they turn folks from God's way: - evil is that which they have done
Their faith have they used as a cloak, and they turn aside others from the way of God! Evil are all their doings
They have taken their oaths for a protection, and they turn others aside from the way of God: It is surely evil which they do
ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'annahum aamanoo thumma kafaroo fatubi'a 'alaa quloobihim fahum laa yafqahoon
DIN 31635ḏālika biʾannahum ʾāmanū ṯumma kafarū faṭubiʿa ʿalā qulūbihim fahum lā yafqahūna
That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand.
That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not
That is because they believed and then disbelieved, wherefore is a stamp set on their hearts so that they do not understand
This, for that they believed, then became unbelievers!Therefore hath a seal been set upon their hearts, and they understand not
This is testified of them, because they believed, and afterwards became unbelievers: Wherefore a seal is set on their hearts, and they shall not understand
63:2
Why this passage is in the study finding 02
ٱتَّخَذُوٓا۟ أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ittakhadhoo aymaanahum junnatan fasaddoo 'an sabeeli llaahi innahum saa'a maa kaanoo ya'maloon
DIN 31635ittaḫaḏū ʾaymānahum ǧunnatan faṣaddū ʿan sabīli llāhi ʾinnahum sāʾa mā kānū yaʿmalūna
The translators word this verse differently
They treat their oaths as a cover, and so they repel others from God's path. Evil is what they do.
Compare translations (4)
They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do
They take their faith for a cloak, and then they turn folks from God's way: - evil is that which they have done
Their faith have they used as a cloak, and they turn aside others from the way of God! Evil are all their doings
They have taken their oaths for a protection, and they turn others aside from the way of God: It is surely evil which they do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata marrin betimin e tyre si mburojë dhe i pengojnë njerëzit nga rruga e Allahut. Sa e shëmtuar është ajo që bëjnë!
তারা তাদের (ঈমানের দাবির ওপর কৃত) শপথগুলোকে ঢাল হিসেবে ব্যবহার করেছে। অতঃপর (এর আড়ালে মানুষকে) তারা আল্লাহর পথ থেকে বিরত রেখেছে। নিশ্চয় তারা যা করে এসেছে, তা কতই না নিকৃষ্ট!
Oni su svoje zakletve kao štit uzeli, pa od Allahova puta odvraćaju. Ružno je, doista, kako postupaju.
Oni su svoje zakletve kao štit uzeli, pa od Allahova puta odvraćaju. Ružno je, doista, kako postupaju.
Ɓe njogitorri goondooje maɓɓe ɗeen heedo, ɓe paddii laawol Allah ngol. Pellet, fii ko ɓe ngollaynoo kon bonii!
მათ თავიანთი ფიცები ფარად გაიხადეს (იფიცებიან რათა დააჯერონ რომ ისინი მორწმუნენი არიან, ამით რომ სხვებს თვალები აუხვიონ, და სიკვდილით დასჯასაც რომ გადაურჩნენ) და აცდენენ (მუნაფიყი თვალთმაქცები ხალხს) ალლაჰის გზას. უეჭველად, რაოდენ საძაგელია ის, რასაც ისინი სჩადიოდნენ.
Sie haben sich ihre Eide zu einem Schutzschirm genommen und halten so vom Weg Allahs ab. Wahrlich, wie schlecht ist (das), was sie zu tun pflegen.
Έκαναν τους όρκους τους (ότι είναι πιστοί, ως) προπέτασμα (για την υποκρισία τους). Και έτσι εμπόδισαν (τους ανθρώπους) από το δρόμο του Αλλάχ (μέσω των αμφιβολιών που εγείρουν). Στ’ αλήθεια, άθλιο είναι αυτό που έκαναν.
उन्होंने अपनी क़समों को ढाल बना लिया है, फिर उन्होंने (लोगों को) अल्लाह की राह से रोका है। निःसंदेह बहुत बुरा है, जो कुछ वे करते रहे हैं।
Hanno preso il loro giuramento come scusa e si sono allontanati dalla Via di Allāh: in verità è malvagio ciò che facevano.
2. Jie pavertė savo priesaikas priedanga, taip jie atitraukė (žmones) nuo Allaho kelio. Iš tiesų, bjauru yra tai, ką jie darė.
Kakuulee isaanii gaachana godhatanii karaa Rabbii irraa (namoota) deebisan. Isaan wanti isaan dalagaa turan fokkate. [2]}
Они сделали свои клятвы щитом и тем самым отвратили [людей] от пути Аллаха. Воистину, скверно то, что они совершали.
Они су своје заклетве узели као штит, па одвраћају од Аллаховог пута. Ружно је, заиста, како поступају.
Wamevifanya viapo vyao ni ngao, na wao wakaizuia Njia ya Mwenyezi Mungu. Hakika ni mabaya kabisa waliyokuwa wakiyafanya.
De använde sina eder [om tro] som en täckmantel och förde andra bort från Guds väg. Ont är vad de brukade göra!
Onlar, yeminlerini bir kalkan edinip Allah’ın yolundan alıkoydular. Onların yaptıkları şey ne kötüdür!
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إِذَا جَآءَكَ ٱلْمُنَٰفِقُونَ قَالُوا۟ نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ وَٱللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَٰفِقِينَ لَكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)idhaa jaa'aka l-munaafiqoona qaaloo nashhadu innaka larasoolu llaahi wallaahu ya'lamu innaka larasooluhu wallaahu yashhadu inna l-munaafiqeena lakaadhiboon
DIN 31635ʾiḏā ǧāʾaka l-munāfiqūna qālū našhadu ʾinnaka larasūlu llāhi wallāhu yaʿlamu ʾinnaka larasūluhu wallāhu yašhadu ʾinna l-munāfiqīna lakāḏibūna
When the hypocrites come to you, they say, "We bear witness that you are God's Messenger." God knows that you are His Messenger, and God bears witness that the hypocrites are liars.
When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely
When the hypocrites come to thee, they say, 'We bear witness that thou art surely the Apostle of God;' but God knows that thou art His Apostle: and God bears witness that the hypocrites are liars
WHEN the Hypocrites come to thee, they say, "We bear witness that thou art the Sent One of God." God knoweth that thou art His Sent One: but God beareth witness that the HYPOCRITES do surely lie
When the hypocrites come unto thee, they say, we bear witness that thou art indeed the apostle of God. And God knoweth that thou art indeed his apostle: But God beareth witness that the hypocrites are certainly liars
63:2 — the verse above
ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'annahum aamanoo thumma kafaroo fatubi'a 'alaa quloobihim fahum laa yafqahoon
DIN 31635ḏālika biʾannahum ʾāmanū ṯumma kafarū faṭubiʿa ʿalā qulūbihim fahum lā yafqahūna
That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand.
That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not
That is because they believed and then disbelieved, wherefore is a stamp set on their hearts so that they do not understand
This, for that they believed, then became unbelievers!Therefore hath a seal been set upon their hearts, and they understand not
This is testified of them, because they believed, and afterwards became unbelievers: Wherefore a seal is set on their hearts, and they shall not understand
وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا۟ تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aytahum tu'jibuka ajsaamuhum wa'in yaqooloo tasma' liqawlihim ka'annahum khushubun musannadatun yahsaboona kulla sayhatin 'alayhim humu l-'aduwwu fahdharhum qaatalahumu llaahu annaa yu'fakoon
DIN 31635waʾiḏā raʾaytahum tuʿǧibuka ʾaǧsāmuhum waʾin yaqūlū tasmaʿ liqawlihim kaʾannahum ḫušubun musannadatun yaḥsabūna kulla ṣayḥatin ʿalayhim humu l-ʿaduwwu faḥḏarhum qātalahumu llāhu ʾannā yuʾfakūna
The translators word this verse differently
When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are!
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted
And when thou seest them, their persons please thee; but if they speak, thou listenest to their speech: they are like timber propped up: they reckon every noise against them! They are the foe, so beware of them!- God fight against them, how they lie
When thou seest them, their persons make thee marvel; and if they speak, thou listenest with pleasure to their discourse. Like timbers are they leaning against a wall! They think that every shout is against them. They are enemies - Beware of them then - God do battle with them! How false are they
When thou beholdest them, their persons please thee: And if they speak, thou hearest their discourse with delight. They resemble pieces of timber set up against a wall. They imagine every shout to be against them. They are enemies; wherefore beware of them. God curse them: How are they turned aside from the truth
63:3
Why this passage is in the study finding 03
ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'annahum aamanoo thumma kafaroo fatubi'a 'alaa quloobihim fahum laa yafqahoon
DIN 31635ḏālika biʾannahum ʾāmanū ṯumma kafarū faṭubiʿa ʿalā qulūbihim fahum lā yafqahūna
That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand.
Compare translations (4)
That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not
That is because they believed and then disbelieved, wherefore is a stamp set on their hearts so that they do not understand
This, for that they believed, then became unbelievers!Therefore hath a seal been set upon their hearts, and they understand not
This is testified of them, because they believed, and afterwards became unbelievers: Wherefore a seal is set on their hearts, and they shall not understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kjo, ngaqë ata besuan, pastaj mohuan, prandaj zemrat e tyre janë vulosur, kështu që nuk kuptojnë.
এটা এ জন্য যে, তারা (মুনাফিকীর ছলে) ঈমান এনেছে, তারপর কুফরী করেছে। ফলে তাদের অন্তরসমূহে মোহর লাগিয়ে দেয়া হয়েছে। তাই তারা (১) বুঝতে পারছে না।
To je zato što su vjernici bili, pa nevjernici postali, i onda su im srca zapečaćena, pa ne shvaćaju.
To je zato što su vjernici bili, pa nevjernici postali, i onda su im srca zapečaćena, pa ne shvaćaju.
Ɗuim noon ko tawde ɓe gooŋɗinii, refti ɓe njeddi, ɓerɗe maɓɓe ɗen notaa e mum; kamɓe on ɓe paamataa.
ეს იმიტომ, რომ მათ ირწმუნეს (ფორმალურად), შემდეგ კი უარყვეს, ამიტომ მათ გულებზე ბეჭედი დაიდო და ისინი ვერაფერს ხვდებიან.
Dies, weil sie (zunächst) glaubten, hierauf aber ungläubig geworden sind. Da wurden ihre Herzen versiegelt; so verstehen sie nicht.
Αυτό επειδή πίστεψαν (μόνο με τις γλώσσες τους) και έπειτα απίστησαν (μέσα τους)· επομένως σφραγίστηκαν οι καρδιές τους, κι έτσι δεν καταλαβαίνουν (ποιο είναι το όφελός τους).
यह इस कारण कि वे ईमान लाए, फिर उन्होंने कुफ़्र किया। तो अल्लाह ने उनके दिलों पर मुहर लगा दी। अतः वे नहीं समझते।
Ciò perché hanno creduto e poi rinnegato, e i loro cuori sono stati sigillati, così che non comprendessero.
3. Taip yra todėl, kad jie patikėjo, o tada paliko savo tikėjimą. Taigi jų širdys buvo užantspauduotos ir jie nebesuvokia.
Kun sababa isaan amananii ergasii (dhooysaan) kafaraniifi, onneewwan isaanii irratti cufame, isaan hin hubatan.
Это потому, что они уверовали, а затем отвергли веру, и на их сердца была наложена печать, так что они не разумеют.
То је зато што су били верници, а затим неверници, па су им срца запечаћена, па не схватају.
Hayo ni kwa sababu ya kuwa waliamini, kisha wakakufuru; kwa hivyo zikazibwa nyoyo zao. Kwa hivyo hawafahamu lolote.
Detta för att de trodde [till det yttre] men förnekade tron [i sitt inre]; och så förseglades deras hjärtan, och nu är de oförmögna att förstå.
Bunun sebebi, onların önce iman edip sonra inkâr etmeleridir. Bu yüzden kalpleri mühürlenmiştir. Artık onlar hiç anlamazlar.
یہ اس سبب سے ہے کہ یہ ایمان ﻻکر پھر کافر ہوگئے[1] پس ان کے دلوں پر مہر کر دی گئی۔ اب یہ نہیں سمجھتے.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذَا جَآءَكَ ٱلْمُنَٰفِقُونَ قَالُوا۟ نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ وَٱللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَٰفِقِينَ لَكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)idhaa jaa'aka l-munaafiqoona qaaloo nashhadu innaka larasoolu llaahi wallaahu ya'lamu innaka larasooluhu wallaahu yashhadu inna l-munaafiqeena lakaadhiboon
DIN 31635ʾiḏā ǧāʾaka l-munāfiqūna qālū našhadu ʾinnaka larasūlu llāhi wallāhu yaʿlamu ʾinnaka larasūluhu wallāhu yašhadu ʾinna l-munāfiqīna lakāḏibūna
When the hypocrites come to you, they say, "We bear witness that you are God's Messenger." God knows that you are His Messenger, and God bears witness that the hypocrites are liars.
When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely
When the hypocrites come to thee, they say, 'We bear witness that thou art surely the Apostle of God;' but God knows that thou art His Apostle: and God bears witness that the hypocrites are liars
WHEN the Hypocrites come to thee, they say, "We bear witness that thou art the Sent One of God." God knoweth that thou art His Sent One: but God beareth witness that the HYPOCRITES do surely lie
When the hypocrites come unto thee, they say, we bear witness that thou art indeed the apostle of God. And God knoweth that thou art indeed his apostle: But God beareth witness that the hypocrites are certainly liars
ٱتَّخَذُوٓا۟ أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ittakhadhoo aymaanahum junnatan fasaddoo 'an sabeeli llaahi innahum saa'a maa kaanoo ya'maloon
DIN 31635ittaḫaḏū ʾaymānahum ǧunnatan faṣaddū ʿan sabīli llāhi ʾinnahum sāʾa mā kānū yaʿmalūna
The translators word this verse differently
They treat their oaths as a cover, and so they repel others from God's path. Evil is what they do.
They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do
They take their faith for a cloak, and then they turn folks from God's way: - evil is that which they have done
Their faith have they used as a cloak, and they turn aside others from the way of God! Evil are all their doings
They have taken their oaths for a protection, and they turn others aside from the way of God: It is surely evil which they do
63:3 — the verse above
وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا۟ تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aytahum tu'jibuka ajsaamuhum wa'in yaqooloo tasma' liqawlihim ka'annahum khushubun musannadatun yahsaboona kulla sayhatin 'alayhim humu l-'aduwwu fahdharhum qaatalahumu llaahu annaa yu'fakoon
DIN 31635waʾiḏā raʾaytahum tuʿǧibuka ʾaǧsāmuhum waʾin yaqūlū tasmaʿ liqawlihim kaʾannahum ḫušubun musannadatun yaḥsabūna kulla ṣayḥatin ʿalayhim humu l-ʿaduwwu faḥḏarhum qātalahumu llāhu ʾannā yuʾfakūna
The translators word this verse differently
When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are!
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted
And when thou seest them, their persons please thee; but if they speak, thou listenest to their speech: they are like timber propped up: they reckon every noise against them! They are the foe, so beware of them!- God fight against them, how they lie
When thou seest them, their persons make thee marvel; and if they speak, thou listenest with pleasure to their discourse. Like timbers are they leaning against a wall! They think that every shout is against them. They are enemies - Beware of them then - God do battle with them! How false are they
When thou beholdest them, their persons please thee: And if they speak, thou hearest their discourse with delight. They resemble pieces of timber set up against a wall. They imagine every shout to be against them. They are enemies; wherefore beware of them. God curse them: How are they turned aside from the truth
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا۟ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw yastaghfir lakum rasoolu llaahi lawwaw ru'oosahum wara'aytahum yasuddoona wahum mustakbiroon
DIN 31635waʾiḏā qīla lahum taʿālaw yastaġfir lakum rasūlu llāhi lawwaw ruʾūsahum waraʾaytahum yaṣuddūna wahum mustakbirūna
And when it is said to them, "Come, the Messenger of God will ask forgiveness for you," they bend their heads, and you see them turning away arrogantly.
And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful
And when it is said to them, 'Come, and the Apostle of God will ask forgiveness for you!' they turn away their heads, and thou mayest see them turning away since they are so big with pride
And when it is said to them, "Come, the Apostle of God will ask pardon for you," they turn their heads aside, and thou seest them withdraw in their pride
And when it is said unto them, come, that the apostle of God may ask pardon for you; they turn away their heads, and thou seest them retire big with disdain
63:4
Why this passage is in the study finding 04
وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا۟ تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aytahum tu'jibuka ajsaamuhum wa'in yaqooloo tasma' liqawlihim ka'annahum khushubun musannadatun yahsaboona kulla sayhatin 'alayhim humu l-'aduwwu fahdharhum qaatalahumu llaahu annaa yu'fakoon
DIN 31635waʾiḏā raʾaytahum tuʿǧibuka ʾaǧsāmuhum waʾin yaqūlū tasmaʿ liqawlihim kaʾannahum ḫušubun musannadatun yaḥsabūna kulla ṣayḥatin ʿalayhim humu l-ʿaduwwu faḥḏarhum qātalahumu llāhu ʾannā yuʾfakūna
The translators word this verse differently
When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are!
Compare translations (4)
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted
And when thou seest them, their persons please thee; but if they speak, thou listenest to their speech: they are like timber propped up: they reckon every noise against them! They are the foe, so beware of them!- God fight against them, how they lie
When thou seest them, their persons make thee marvel; and if they speak, thou listenest with pleasure to their discourse. Like timbers are they leaning against a wall! They think that every shout is against them. They are enemies - Beware of them then - God do battle with them! How false are they
When thou beholdest them, their persons please thee: And if they speak, thou hearest their discourse with delight. They resemble pieces of timber set up against a wall. They imagine every shout to be against them. They are enemies; wherefore beware of them. God curse them: How are they turned aside from the truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'i shohësh, të mahnit pamja e tyre e, nëse flasin, ua vë veshin fjalëve të tyre. Por, ata janë si trarë të mbështetur. Çdo thirrje e mendojnë kundër tyre. Ata janë armiqtë e vërtetë, prandaj ruaju prej tyre! Allahu i mallkoftë! Si po largohen (nga e vërteta)?!
তারা (যখন তোমার বৈঠকে বসে) যেন দেয়ালে ঠেস দেয়া (নিষ্প্রাণ) কাঠের গুঁড়ি (অপদার্থ)। তারা প্রত্যেক আওয়াজকেই নিজেদের বিরুদ্ধে মনে করে। তারাই প্রকৃত শত্রু; অতএব, তাদের সম্পর্কে সতর্ক থাকো। আল্লাহ তাদের ধ্বংস করুন! তারা কীভাবে সত্য থেকে ফিরিয়ে নেওয়া হচ্ছে!"
Kad ih pogledaš, njihov te izgled zadivljuje; a kad progovore, ti slušaš riječi njihove – međutim, oni su kao šuplji naslonjeni balvani i misle da je svaki povik protiv njih. Oni su pravi neprijatelji, pa ih se pričuvaj! Allah ih ubio, kuda se odmeću!
Kad ih pogledaš, njihov te izgled zadivljuje; a kad progovore, ti slušaš riječi njihove – međutim, oni su kao šuplji naslonjeni balvani i misle da je svaki povik protiv njih. Oni su pravi neprijatelji, pa ih se pričuvaj! Allah ih ubio, kuda se odmeću!
Si a yi'ii ɓe, ɓalli maɓɓe welete; si ɓe wowlii, a nana konnguɗi maɓɓe ɗin. Hiɓe mba'i wa pecce ɓaaraaɗe, hiɓe cikka kala eewnaango ko e hoore maɓɓe. Ko ɓeen tigi ngoni añɓe ɓen, reenoɓe. Allah huɗii ɓe ! Ko honno ɓe nkiiltiratool (e goonga) !
როცა მათ ხედავ, მათი სხეულები გაოცებს (გარეგნული აღნაგობა), და თუ ილაპარაკებენ, შენ უსმენ მათ ნათქვამს. თითქოს ისინი კედელზე მიყუდებული ძელები არიან (არ ესმით და არც სარგებლობენ შენი ქადაგებით). მათ ყოველი ყვირილი თავის საწინააღმდეგოდ მიაჩნიათ (შიშობენ რომ მათ საწინააღმდეგოდ რამე არ ითქვას). ისინი მტრები არიან, მაშ, ერიდე მათ. ალლაჰმა დასწყევლოს ისინი! როგორ არიან ისინი ჭეშმარიტებას აცდენილნი!
Und wenn du sie siehst, gefällt dir ihr Äußeres, und wenn sie reden, hörst du ihren Worten zu. Als wären sie wie angelehnte Hölzer. Sie meinen, jeder Schrei sei gegen sie. Sie sind die (wahren) Feinde; so nimm dich in Acht vor ihnen. Allah bekämpfe sie! Wie sie sich (doch) abwendig machen lassen!
Όταν τους βλέπεις (ω, θεατή), θαυμάζεις το σώμα τους (και τις μορφές τους)· και όταν μιλούν, ακούς τα λόγια τους (λόγω της ευγλωττίας τους). Αλλά αυτοί είναι σαν κομμάτια ξύλου στηριγμένα (σε έναν τοίχο, επειδή δε μπορούν να σταθούν μόνα τους, και είναι κούφια από μέσα, χωρίς ζωή, γνώση ή πίστη). Νομίζουν πως κάθε κραυγή είναι εναντίον τους (λόγω της μεγάλης δειλίας τους). (Ω, Αγγελιαφόρε) αυτοί είναι οι εχθροί, γι’ αυτό πρόσεξέ τους. Ας τους καταραστεί ο Αλλάχ. Πώς απομακρύνονται (από την πίστη αφού τους ήρθαν οι ξεκάθαρες αποδείξεις);
E se li guardi, ti piaceranno i loro corpi. E se parlano, ascolterai i loro discorsi; ma sono come tronchi rigidi. Credono che ogni grido sia rivolto a loro; loro sono i nemici: stai attento! Allāh li umilierà ovunque vaghino: come si allontanano dalla verità!
4. O kai matai juos, patinka tau jų kūnai, o kai jie kalba, klausaisi jų kalbos. (Jie yra) lyg būtų atremti medžio gabalai (t. y. kūnai, tuščiais protais ir tuščiomis širdimis) – jie mano, kad visi šauksmai yra prieš juos. Jie yra priešai, tad saugokitės jų. Lai Allahas juos sunaikina, kaip jie apsigavę!
Yeroo isaan argite qaamoleen isaanii si dinqisiifti. Yoo isaan haasa'anis dubbii isaanii ni dhageeffata. Isaan akka mukkeen (dibaa)(gudeelcha) hirkifameeti. Iyya hundaa isaan irratti (iyyame) jechuu yaadu. Isaanumatu diinota isaan eeggadhu. Rabbiin isaan haa abaaruu akkamitti (amantii irraa) deebi'an!
Когда ты видишь их, их облик восхищает тебя, а когда они говорят, ты прислушиваешься к их словам. Они словно прислонённые брёвна. Они думают, что всякий окрик обращён против них. Они — враги, так остерегайся же их. Да погубит их Аллах! Как же они могут быть настолько отвращены [от истины]?
Кад их погледаш, њихов те изглед задивљује; а кад проговоре, ти слушаш њихове речи - међутим, они су као шупљи наслоњени балвани, и мисле да је сваки повик против њих. Они су прави непријатељи, па их се причувај! Аллах их уништио, куда се одмећу?
Na unapowaona, miili yao inakupendeza, na wakisema, unasikiliza usemi wao. Lakini wao ni kama magogo yaliyoegemezwa. Wao hudhania kila ukelele unaopigwa ni kwa ajili yao. Hao ni maadui; tahadhari nao. Mwenyezi Mungu awaangamizilie mbali! Vipi wanapotoka mbali na haki?
När du ser dem, imponeras du av deras yttre, och när de talar, fängslas du av deras ord, men de är [själlösa] likt tomma, uppställda stockar. De inbillar sig att varje varningsrop gäller dem. De är de verkliga fienderna, var därför på din vakt mot dem! Må Gud förgöra dem! Hur förleds de så?
Onları gördüğün zaman cüsseleri hoşuna gider. Konuşurlarsa sözlerini dinlersin. Onlar sanki duvara dayanmış kütükler gibidir. Her çığlığı kendi aleyhlerine sanırlar. Onlar düşmandır, onlardan uzak dur. Allah onları kahretsin! Nasıl da (haktan) çevriliyorlar.
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shown so it's never read alone
ٱتَّخَذُوٓا۟ أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ittakhadhoo aymaanahum junnatan fasaddoo 'an sabeeli llaahi innahum saa'a maa kaanoo ya'maloon
DIN 31635ittaḫaḏū ʾaymānahum ǧunnatan faṣaddū ʿan sabīli llāhi ʾinnahum sāʾa mā kānū yaʿmalūna
The translators word this verse differently
They treat their oaths as a cover, and so they repel others from God's path. Evil is what they do.
They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do
They take their faith for a cloak, and then they turn folks from God's way: - evil is that which they have done
Their faith have they used as a cloak, and they turn aside others from the way of God! Evil are all their doings
They have taken their oaths for a protection, and they turn others aside from the way of God: It is surely evil which they do
ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'annahum aamanoo thumma kafaroo fatubi'a 'alaa quloobihim fahum laa yafqahoon
DIN 31635ḏālika biʾannahum ʾāmanū ṯumma kafarū faṭubiʿa ʿalā qulūbihim fahum lā yafqahūna
That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand.
That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not
That is because they believed and then disbelieved, wherefore is a stamp set on their hearts so that they do not understand
This, for that they believed, then became unbelievers!Therefore hath a seal been set upon their hearts, and they understand not
This is testified of them, because they believed, and afterwards became unbelievers: Wherefore a seal is set on their hearts, and they shall not understand
63:4 — the verse above
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا۟ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw yastaghfir lakum rasoolu llaahi lawwaw ru'oosahum wara'aytahum yasuddoona wahum mustakbiroon
DIN 31635waʾiḏā qīla lahum taʿālaw yastaġfir lakum rasūlu llāhi lawwaw ruʾūsahum waraʾaytahum yaṣuddūna wahum mustakbirūna
And when it is said to them, "Come, the Messenger of God will ask forgiveness for you," they bend their heads, and you see them turning away arrogantly.
And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful
And when it is said to them, 'Come, and the Apostle of God will ask forgiveness for you!' they turn away their heads, and thou mayest see them turning away since they are so big with pride
And when it is said to them, "Come, the Apostle of God will ask pardon for you," they turn their heads aside, and thou seest them withdraw in their pride
And when it is said unto them, come, that the apostle of God may ask pardon for you; they turn away their heads, and thou seest them retire big with disdain
سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)sawaa'un 'alayhim astaghfarta lahum am lam tastaghfir lahum lan yaghfira llaahu lahum inna llaaha laa yahdee l-qawma l-faasiqeen
DIN 31635sawāʾun ʿalayhim ʾastaġfarta lahum ʾam lam tastaġfir lahum lan yaġfira llāhu lahum ʾinna llāha lā yahdī l-qawma l-fāsiqīna
It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people.
Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk
It is the same to them whether thou dost ask forgiveness for them, or whether thou dost not ask forgiveness for them,- God will not forgive them; verily, God guides not a people who work abomination
Alike shall it be to them whether thou ask forgiveness for them, or ask it not. By no means will God forgive them: God hath no guidance for a perverse people
It shall be equal unto them, whether thou ask pardon for them, or do not ask pardon for them; God will by no means forgive them: For God directeth not the prevaricating people
63:5
Why this passage is in the study finding 05
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا۟ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw yastaghfir lakum rasoolu llaahi lawwaw ru'oosahum wara'aytahum yasuddoona wahum mustakbiroon
DIN 31635waʾiḏā qīla lahum taʿālaw yastaġfir lakum rasūlu llāhi lawwaw ruʾūsahum waraʾaytahum yaṣuddūna wahum mustakbirūna
And when it is said to them, "Come, the Messenger of God will ask forgiveness for you," they bend their heads, and you see them turning away arrogantly.
Compare translations (4)
And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful
And when it is said to them, 'Come, and the Apostle of God will ask forgiveness for you!' they turn away their heads, and thou mayest see them turning away since they are so big with pride
And when it is said to them, "Come, the Apostle of God will ask pardon for you," they turn their heads aside, and thou seest them withdraw in their pride
And when it is said unto them, come, that the apostle of God may ask pardon for you; they turn away their heads, and thou seest them retire big with disdain
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur u thuhet atyre: "Ejani që i Dërguari i Allahut të kërkojë falje për ju", ata tundin kokat dhe i sheh sesi shmangen me mendjemadhësi.
আর এ সব মুনাফিককে যখন বলা হয়, ‘এসো, আল্লাহর রাসূল তোমাদের (প্রকাশিত অপরাধের) জন্য ক্ষমা প্রার্থনা করবেন’, তখন তারা অবজ্ঞাভরে তাদের মাথা ঘুরিয়ে নেয়। আর তুমি তাদেরকে দেখতে পাবে, তারা অহংকারভরে বিমুখ হয়ে আছে।
A kad im bude rečeno: “Dođite, Allahov Poslanik će moliti da vam se oprosti!”, oni glavama svojim tresu i vidiš ih kako nadmeno odbijaju.
A kad im bude rečeno: “Dođite, Allahov Poslanik će moliti da vam se oprosti!” oni glavama svojim tresu i vidiš ih kako nadmeno odbijaju.
Si ɓe mbianaama: "ngaree Nulaaɗo Allah on imsinanoo on", ɓe hayla ko'e maɓɓe ɗeen, nji'aa hiɓe ɗuurnoo hara ko ɓe townitiiɓe.
და როცა მათ [თვალთმაქცებს] ეუბნებიან: «მოდით, რათა ალლაჰის შუამავალმა თქვენთვის შენდობა ითხოვოს», ისინი თავს ატრიალებენ (აჩვენებენ, რომ ეს მათ არ სჭირდებათ), და შენ ხედავ, როგორ შორდებიან ისინი, და ამპარტავნებას ავლენენ.
Und wenn zu ihnen gesagt wird: „Kommt her, damit der Gesandte Allahs für euch um Vergebung bittet“, drehen sie ihre Köpfe zur Seite, und du siehst sie sich hochmütig abwenden.
Κι όταν ειπωθεί σ’ αυτούς: «Ελάτε (μετανιωμένοι), ώστε ο Αγγελιαφόρος του Αλλάχ να ζητήσει συγχώρεση (από τον Αλλάχ) για σας.», αυτοί στρέφουν τα κεφάλια τους, και τους βλέπεις (ω, Προφήτη) να απομακρύνονται (από σένα) ενώ είναι αλαζόνες.
और जब उनसे कहा जाए : आओ, अल्लाह के रसूल तुम्हारे लिए क्षमा की प्रार्थना करें, तो वे अपने सिर फेर लेते हैं। तथा आप उन्हें देखेंगे कि वे अभिमान करते हुए विमुख हो जाते हैं।
E quando viene detto loro: «Venite, così che il Profeta di Allāh possa chiedere perdono per voi», li vedi che girano le teste sdegnati e si allontanano insuperbiti.
5. O kai sakoma jiems: „Ateikite, Allaho Pasiuntinys paprašys atleidimo jums.“ Jie nukreipia į šalį savo galvas ir matai juos išsisukinėjančius su pasipūtimu.
Yeroo "kottaa Ergamaan Rabbii araarama (Rabbi) isiniif haa kadhatuu" isaaniin jedhame (qishnaaf jecha) mataalee isaanii naannessu, Kan isaan boonaa gara galan ni argita.
Когда им говорят: «Придите, чтобы Посланник Аллаха попросил для вас прощения», они отворачивают свои головы, и ты видишь, как они отвращаются, превозносясь.
А кад им буде речено: “Дођите, Аллахов Посланик ће да моли да вам се опрости!” Они својим главама тресу и видиш их како охоло одбијају.
Na wanapoambiwa: Njooni ili Mtume wa Mwenyezi Mungu akuombeeni maghfira, huvigeuza vichwa vyao, na unawaona wanageuka nao wamejaa kiburi.
När de uppmanas: ”Kom, så att Guds sändebud må be om förlåtelse för er”, vrider de [föraktfullt] bort sina huvuden, och du ser hur de drar sig undan i högmod.
Onlara: "Gelin, Allah'ın Rasûlü sizin için mağfiret dilesin." denildiği zaman başlarını çevirirler ve sen onların büyüklük taslayarak yüz çevirdiklerini görürsün.
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ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'annahum aamanoo thumma kafaroo fatubi'a 'alaa quloobihim fahum laa yafqahoon
DIN 31635ḏālika biʾannahum ʾāmanū ṯumma kafarū faṭubiʿa ʿalā qulūbihim fahum lā yafqahūna
That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand.
That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not
That is because they believed and then disbelieved, wherefore is a stamp set on their hearts so that they do not understand
This, for that they believed, then became unbelievers!Therefore hath a seal been set upon their hearts, and they understand not
This is testified of them, because they believed, and afterwards became unbelievers: Wherefore a seal is set on their hearts, and they shall not understand
وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا۟ تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aytahum tu'jibuka ajsaamuhum wa'in yaqooloo tasma' liqawlihim ka'annahum khushubun musannadatun yahsaboona kulla sayhatin 'alayhim humu l-'aduwwu fahdharhum qaatalahumu llaahu annaa yu'fakoon
DIN 31635waʾiḏā raʾaytahum tuʿǧibuka ʾaǧsāmuhum waʾin yaqūlū tasmaʿ liqawlihim kaʾannahum ḫušubun musannadatun yaḥsabūna kulla ṣayḥatin ʿalayhim humu l-ʿaduwwu faḥḏarhum qātalahumu llāhu ʾannā yuʾfakūna
The translators word this verse differently
When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are!
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted
And when thou seest them, their persons please thee; but if they speak, thou listenest to their speech: they are like timber propped up: they reckon every noise against them! They are the foe, so beware of them!- God fight against them, how they lie
When thou seest them, their persons make thee marvel; and if they speak, thou listenest with pleasure to their discourse. Like timbers are they leaning against a wall! They think that every shout is against them. They are enemies - Beware of them then - God do battle with them! How false are they
When thou beholdest them, their persons please thee: And if they speak, thou hearest their discourse with delight. They resemble pieces of timber set up against a wall. They imagine every shout to be against them. They are enemies; wherefore beware of them. God curse them: How are they turned aside from the truth
63:5 — the verse above
سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)sawaa'un 'alayhim astaghfarta lahum am lam tastaghfir lahum lan yaghfira llaahu lahum inna llaaha laa yahdee l-qawma l-faasiqeen
DIN 31635sawāʾun ʿalayhim ʾastaġfarta lahum ʾam lam tastaġfir lahum lan yaġfira llāhu lahum ʾinna llāha lā yahdī l-qawma l-fāsiqīna
It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people.
Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk
It is the same to them whether thou dost ask forgiveness for them, or whether thou dost not ask forgiveness for them,- God will not forgive them; verily, God guides not a people who work abomination
Alike shall it be to them whether thou ask forgiveness for them, or ask it not. By no means will God forgive them: God hath no guidance for a perverse people
It shall be equal unto them, whether thou ask pardon for them, or do not ask pardon for them; God will by no means forgive them: For God directeth not the prevaricating people
هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّوا۟ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)humu lladheena yaqooloona laa tunfiqoo 'alaa man 'inda rasooli llaahi hattaa yanfaddoo walillaahi khazaa'inu s-samaawaati wal-'ardi walaakinna l-munaafiqeena laa yafqahoon
DIN 31635humu llaḏīna yaqūlūna lā tunfiqū ʿalā man ʿinda rasūli llāhi ḥattā yanfaḍḍū walillāhi ḫazāʾinu s-samāwāti wal-ʾarḍi walākinna l-munāfiqīna lā yafqahūna
It is they who say: "Do not spend anything on those who side with God's Messenger, unless they have dispersed." To God belong the treasures of the heavens and the earth, but the hypocrites do not understand.
They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not
They it is who say, 'Expend not in alms upon those who are with the Apostle of God, in order that they may desert him!' - but God's are the treasures of the heavens and the earth; but the hypocrites have no sense
These are they who say to you of Medina, "Spend not aught upon those who are with the Apostle of God, and they will be forced to quit him." Yet the treasures of the Heavens and of the Earth are God's! But the Hypocrites have no understanding
These are the men who say to the inhabitants of Medina, do not bestow any thing on the refugees who are with the apostle of God, that they may be obliged to separate from him. Whereas unto God belong the stores of heaven and earth: But the hypocrites do not understand
63:6
Why this passage is in the study finding 06
سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)sawaa'un 'alayhim astaghfarta lahum am lam tastaghfir lahum lan yaghfira llaahu lahum inna llaaha laa yahdee l-qawma l-faasiqeen
DIN 31635sawāʾun ʿalayhim ʾastaġfarta lahum ʾam lam tastaġfir lahum lan yaġfira llāhu lahum ʾinna llāha lā yahdī l-qawma l-fāsiqīna
It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people.
Compare translations (4)
Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk
It is the same to them whether thou dost ask forgiveness for them, or whether thou dost not ask forgiveness for them,- God will not forgive them; verily, God guides not a people who work abomination
Alike shall it be to them whether thou ask forgiveness for them, or ask it not. By no means will God forgive them: God hath no guidance for a perverse people
It shall be equal unto them, whether thou ask pardon for them, or do not ask pardon for them; God will by no means forgive them: For God directeth not the prevaricating people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është krejt njësoj, u lute apo nuk u lute për faljen e tyre, Allahu nuk do t’i falë. Njëmend, Allahu nuk i udhëzon njerëzit e pabindur.
হে রাসূল! তুমি তাদের জন্য ক্ষমা প্রার্থনা করো অথবা না করো, উভয়টি তাদের ক্ষেত্রে সমান। আল্লাহ তাদেরকে কখনোই ক্ষমা করবেন না। অবশ্যই আল্লাহ পাপাচারী সম্প্রদায়কে হিদায়াত দেন না।
Isto im je – molio ti oprost za njih ili ne molio, Allah im neće oprostiti. Allah, doista, neće na Pravi put uputiti narod koji griješi.
Isto im je – molio ti oprost za njih ili ne molio, Allah im neće oprostiti. Allah, doista, neće na Pravi put uputiti narod koji griješi.
Hino fota e maɓɓe, foti a imsinani ɓe maa hara a imsinanaaki ɓe: Allah yaafotaako ɓe fes, pellet, Allah feewnataa yimɓe faasiqiiɓe ɓeen.
სულ ერთია მათთვის, შენდობას სთხოვ მათთვის თუ არ სთხოვ, ალლაჰი არასდროს შეუნდობს მათ. უეჭველად, ალლაჰი არ დააყენებს სწორ გზაზე ურჩ ხალხს.
Gleich ist es in Bezug auf sie, ob du für sie um Vergebung bittest oder nicht bittest; Allah wird ihnen nicht vergeben. Wahrlich, Allah leitet das Volk der Frevler nicht recht.
Είναι το ίδιο γι’ αυτούς, είτε ζητήσεις (ω, Μωχάμμαντ) συγχώρεση γι’ αυτούς, είτε δε ζητήσεις, ο Αλλάχ δε θα τους συγχωρέσει ποτέ. Πράγματι, ο Αλλάχ δεν καθοδηγεί τον ανυπάκουο λαό.
(ऐ नबी!) उनके लिए बराबर है, चाहे आप उनके लिए क्षमा की प्रार्थना करें या क्षमा की प्रार्थना न करें। अल्लाह उन्हें कदापि क्षमा नहीं करेगा। निःसंदेह अल्लाह अवज्ञाकारियों को सीधा मार्ग नहीं दिखाता।
Non farà differenza che tu chieda o meno il perdono per loro, Allāh non li perdonerà: in verità Allāh non guida il popolo trasgressore.
6. Jiems tas pats, ar tu prašai jiems atleidimo, ar neprašai jiems atleidimo. Niekada Allahas jiems neatleis. Iš tiesų, Allahas neveda teisingai įžūliai nepaklusniųjų.
Araarama isaanii kadhattus isaanii kadhachuu baattus isaan irratti wal qixa; Rabbiin isaaniif hin araaramu. Rabbiin ummata finciltoota hin qajeelchu.
Всё равно для них, попросишь ли ты для них прощения или не попросишь: Аллах никогда не простит их. Воистину, Аллах не наставляет нечестивый народ.
Исто им је – молио ти за њих опрост или не молио, Аллах неће да им опрости. Аллах, заиста, неће на Прави пут да упути народ одметнички.
Sawa sawa kwao, ukiwatakia maghfira au hukuwatakia maghfira, Mwenyezi Mungu hatawaghufiria. Hakika Mwenyezi Mungu hawaongoi watu wavukao mipaka.
Vare sig du ber om förlåtelse för dem eller inte kommer Gud aldrig att förlåta dem. Gud vägleder inte de trotsiga överträdarna.
Onlar için bağışlanma dilesen de dilemesen de birdir. Allah, onları asla bağışlamayacaktır. Allah, fasıklar topluluğuna hidayet etmez.
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The verses around this oneSource fact
shown so it's never read alone
وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا۟ تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aytahum tu'jibuka ajsaamuhum wa'in yaqooloo tasma' liqawlihim ka'annahum khushubun musannadatun yahsaboona kulla sayhatin 'alayhim humu l-'aduwwu fahdharhum qaatalahumu llaahu annaa yu'fakoon
DIN 31635waʾiḏā raʾaytahum tuʿǧibuka ʾaǧsāmuhum waʾin yaqūlū tasmaʿ liqawlihim kaʾannahum ḫušubun musannadatun yaḥsabūna kulla ṣayḥatin ʿalayhim humu l-ʿaduwwu faḥḏarhum qātalahumu llāhu ʾannā yuʾfakūna
The translators word this verse differently
When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are!
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted
And when thou seest them, their persons please thee; but if they speak, thou listenest to their speech: they are like timber propped up: they reckon every noise against them! They are the foe, so beware of them!- God fight against them, how they lie
When thou seest them, their persons make thee marvel; and if they speak, thou listenest with pleasure to their discourse. Like timbers are they leaning against a wall! They think that every shout is against them. They are enemies - Beware of them then - God do battle with them! How false are they
When thou beholdest them, their persons please thee: And if they speak, thou hearest their discourse with delight. They resemble pieces of timber set up against a wall. They imagine every shout to be against them. They are enemies; wherefore beware of them. God curse them: How are they turned aside from the truth
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا۟ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw yastaghfir lakum rasoolu llaahi lawwaw ru'oosahum wara'aytahum yasuddoona wahum mustakbiroon
DIN 31635waʾiḏā qīla lahum taʿālaw yastaġfir lakum rasūlu llāhi lawwaw ruʾūsahum waraʾaytahum yaṣuddūna wahum mustakbirūna
And when it is said to them, "Come, the Messenger of God will ask forgiveness for you," they bend their heads, and you see them turning away arrogantly.
And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful
And when it is said to them, 'Come, and the Apostle of God will ask forgiveness for you!' they turn away their heads, and thou mayest see them turning away since they are so big with pride
And when it is said to them, "Come, the Apostle of God will ask pardon for you," they turn their heads aside, and thou seest them withdraw in their pride
And when it is said unto them, come, that the apostle of God may ask pardon for you; they turn away their heads, and thou seest them retire big with disdain
63:6 — the verse above
هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّوا۟ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)humu lladheena yaqooloona laa tunfiqoo 'alaa man 'inda rasooli llaahi hattaa yanfaddoo walillaahi khazaa'inu s-samaawaati wal-'ardi walaakinna l-munaafiqeena laa yafqahoon
DIN 31635humu llaḏīna yaqūlūna lā tunfiqū ʿalā man ʿinda rasūli llāhi ḥattā yanfaḍḍū walillāhi ḫazāʾinu s-samāwāti wal-ʾarḍi walākinna l-munāfiqīna lā yafqahūna
It is they who say: "Do not spend anything on those who side with God's Messenger, unless they have dispersed." To God belong the treasures of the heavens and the earth, but the hypocrites do not understand.
They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not
They it is who say, 'Expend not in alms upon those who are with the Apostle of God, in order that they may desert him!' - but God's are the treasures of the heavens and the earth; but the hypocrites have no sense
These are they who say to you of Medina, "Spend not aught upon those who are with the Apostle of God, and they will be forced to quit him." Yet the treasures of the Heavens and of the Earth are God's! But the Hypocrites have no understanding
These are the men who say to the inhabitants of Medina, do not bestow any thing on the refugees who are with the apostle of God, that they may be obliged to separate from him. Whereas unto God belong the stores of heaven and earth: But the hypocrites do not understand
يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ مِنْهَا ٱلْأَذَلَّ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaqooloona la'in raja'naa ilaa l-madeenati layukhrijanna l-'a'azzu minhaa l-'adhalla walillaahi l-'izzatu walirasoolihi walilmu'mineena walaakinna l-munaafiqeena laa ya'lamoon
DIN 31635yaqūlūna laʾin raǧaʿnā ʾilā l-madīnati layuḫriǧanna l-ʾaʿazzu minhā l-ʾaḏalla walillāhi l-ʿizzatu walirasūlihi walilmuʾminīna walākinna l-munāfiqīna lā yaʿlamūna
They say, "If we return to the City, the more powerful therein will evict the weak." But power belongs to God, and His Messenger, and the believers; but the hypocrites do not know.
They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not
They say, 'If we return to el Medinah, the mightier will surely drive out the meaner therefrom;' but to God belongs the might, and to His Apostle and to the believers; but the hypocrites do not know
They say: "If we return to the city, the mightier will assuredly drive out the weaker from it." But might is with God, and with the Apostle, and with the Faithful! Yet the Hypocrites understand not
They say, verily, if we return to Medina, the worthier shall expel thence the meaner. Whereas superior worth belongeth unto God, and his apostle, and the true believers: But the hypocrites know it not
63:7
Why this passage is in the study finding 07
هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّوا۟ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)humu lladheena yaqooloona laa tunfiqoo 'alaa man 'inda rasooli llaahi hattaa yanfaddoo walillaahi khazaa'inu s-samaawaati wal-'ardi walaakinna l-munaafiqeena laa yafqahoon
DIN 31635humu llaḏīna yaqūlūna lā tunfiqū ʿalā man ʿinda rasūli llāhi ḥattā yanfaḍḍū walillāhi ḫazāʾinu s-samāwāti wal-ʾarḍi walākinna l-munāfiqīna lā yafqahūna
It is they who say: "Do not spend anything on those who side with God's Messenger, unless they have dispersed." To God belong the treasures of the heavens and the earth, but the hypocrites do not understand.
Compare translations (4)
They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not
They it is who say, 'Expend not in alms upon those who are with the Apostle of God, in order that they may desert him!' - but God's are the treasures of the heavens and the earth; but the hypocrites have no sense
These are they who say to you of Medina, "Spend not aught upon those who are with the Apostle of God, and they will be forced to quit him." Yet the treasures of the Heavens and of the Earth are God's! But the Hypocrites have no understanding
These are the men who say to the inhabitants of Medina, do not bestow any thing on the refugees who are with the apostle of God, that they may be obliged to separate from him. Whereas unto God belong the stores of heaven and earth: But the hypocrites do not understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Janë pikërisht ata që thonë: "Mos u jepni atyre që janë pranë të Dërguarit të Allahut, në mënyrë që të largohen prej tij!" Ndërkohë, të Allahut janë thesaret e qiejve e të Tokës, por dyfytyrëshit nuk e kuptojnë.
তারাই (এসব মুনাফিকরাই) বলে: যারা আল্লাহর রাসূলের কাছে আছে, তোমরা তাদের জন্য খরচ করো না; যতক্ষণ না তারা তার কাছ থেকে সরে যায়। আর আসমানসমূহ ও জমিনের ধন-ভাণ্ডার তো আল্লাহরই; কিন্তু মুনাফিকরা তা বুঝে না।
Oni govore: “Ne udjeljujte ništa onima koji su uz Allahova Poslanika da bi ga napustili!” A riznice nebesa i Zemlje Allahove su, ali licemjeri ne shvataju.
Oni govore: “Ne udjeljujte ništa onima koji su uz Allahova Poslanika da bi ga napustili!” A riznice nebesa i Zemlje Allahove su, ali licemjeri ne shvaćaju.
Ko ɓeen ngoni wiooɓe wote nafqee wonɓe e sera nelaaɗà haa ɓe ceerta na woodani Alla moftirɗi kammuuji e leydi kono tan naafiqeeɓe ɓe paamatah.
ისინი [თვალთმაქცები] არიან, ვინც ამბობენ (მედინის მცხოვრებლებს): «ნუ დახარჯავთ მათზე, ვინც ალლაჰის შუამავალთან არიან [მექქიდან მასთან გადასახლებულებზე], სანამ ისინი (მას) არ დატოვებენ!» მაგრამ ალლაჰს ეკუთვნის ცათა და მიწის საუნჯეები, თუმცა თვალთმაქცებს ეს არ ესმით.
Sie sind es, die sagen: „Gebt nicht aus für diejenigen, die beim Gesandten Allahs sind, bis sie auseinander(gehen) (und von ihm davon)laufen.“ Doch Allah gehören die Schatzkammern der Himmel und der Erde. Aber die Heuchler verstehen nicht.
Είναι αυτοί (οι υποκριτές) που λένε (στους κατοίκους της Μαντίνας, τους Αλ-Ανσάρ): «Μην ξοδεύετε γι’ αυτούς που είναι μαζί με τον Αγγελιαφόρο του Αλλάχ (που μετανάστευσαν από τη Μάκκα προς τη Μαντίνα), μέχρι να χωριστούν απ' αυτόν.» Και στον Αλλάχ ανήκουν τα θησαυροφυλάκια των ουρανών και της γης, μα οι υποκριτές δεν το καταλαβαίνουν.
ये वही लोग हैं, जो कहते हैं कि उन लोगों पर खर्च न करो, जो अल्लाह के रसूल के पास हैं, यहाँ तक कि वे तितर-बितर हो जाएँ। हालाँकि आकाशों और धरती के खज़ाने अल्लाह ही के हैं। परंतु मुनाफ़िक़ नहीं समझते।
Loro sono quelli che dicono: «Non spendete (aiutate economicamente) per quelli che seguono il Messaggero di Allāh, finché non lo abbandonano». Ma ad Allāh appartengono i tesori dei cieli e della terra, anche se gli ipocriti non lo capiscono.
7. Jie yra tie, kurie sako: „Neaukokite tiems, kurie yra su Allaho Pasiuntiniu, kol jie išsiskirstys.“ Ir Allahui priklauso dangų ir žemės lobynai, tačiau veidmainiai to nesuvokia.
Isaan warra "namoota Ergamaa Rabbii bira jiranirratti hin arjoominaa hanga isaan faffaca'anutti " jedhanuudha. Kuusaaleen samiileefi dachii kan Rabbiiti; garuu munaafiqoonni hin hubatanu.
Они и есть те, которые говорят: «Не расходуйте на тех, кто находится при Посланнике Аллаха, чтобы они разошлись», — тогда как Аллаху принадлежат сокровищницы небес и земли. Однако лицемеры не разумеют.
Они говоре: “Не удељујте ништа онима који су уз Аллаховог Посланика, не би ли га напустили!” А ризнице небеса и Земље су Аллахове, али лицемери не схватају.
Hao ndio wanaosema: Msitoe mali kwa ajili ya walioko kwa Mtume wa Mwenyezi Mungu, ili waondokelee mbali! Na Mwenyezi Mungu ndiye Mwenye hazina za mbingu na ardhi, lakini wanafiki hawafahamu.
Det är de som säger: ”Spendera inte på de som följer Guds sändebud förrän de skingras [och överger honom].” Himlarnas och jordens skatter tillhör dock Gud – något dessa skenbart troende inte förstår.
Onlar; "Allah’ın Rasûlünün yanındaki kimselere infakta bulunmayın ki dağılıp gitsinler." diyenlerdir. Oysa göklerin ve yerin hazineleri Allah’ındır. Fakat münafıklar anlayamazlar.
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وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا۟ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw yastaghfir lakum rasoolu llaahi lawwaw ru'oosahum wara'aytahum yasuddoona wahum mustakbiroon
DIN 31635waʾiḏā qīla lahum taʿālaw yastaġfir lakum rasūlu llāhi lawwaw ruʾūsahum waraʾaytahum yaṣuddūna wahum mustakbirūna
And when it is said to them, "Come, the Messenger of God will ask forgiveness for you," they bend their heads, and you see them turning away arrogantly.
And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful
And when it is said to them, 'Come, and the Apostle of God will ask forgiveness for you!' they turn away their heads, and thou mayest see them turning away since they are so big with pride
And when it is said to them, "Come, the Apostle of God will ask pardon for you," they turn their heads aside, and thou seest them withdraw in their pride
And when it is said unto them, come, that the apostle of God may ask pardon for you; they turn away their heads, and thou seest them retire big with disdain
سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)sawaa'un 'alayhim astaghfarta lahum am lam tastaghfir lahum lan yaghfira llaahu lahum inna llaaha laa yahdee l-qawma l-faasiqeen
DIN 31635sawāʾun ʿalayhim ʾastaġfarta lahum ʾam lam tastaġfir lahum lan yaġfira llāhu lahum ʾinna llāha lā yahdī l-qawma l-fāsiqīna
It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people.
Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk
It is the same to them whether thou dost ask forgiveness for them, or whether thou dost not ask forgiveness for them,- God will not forgive them; verily, God guides not a people who work abomination
Alike shall it be to them whether thou ask forgiveness for them, or ask it not. By no means will God forgive them: God hath no guidance for a perverse people
It shall be equal unto them, whether thou ask pardon for them, or do not ask pardon for them; God will by no means forgive them: For God directeth not the prevaricating people
63:7 — the verse above
يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ مِنْهَا ٱلْأَذَلَّ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaqooloona la'in raja'naa ilaa l-madeenati layukhrijanna l-'a'azzu minhaa l-'adhalla walillaahi l-'izzatu walirasoolihi walilmu'mineena walaakinna l-munaafiqeena laa ya'lamoon
DIN 31635yaqūlūna laʾin raǧaʿnā ʾilā l-madīnati layuḫriǧanna l-ʾaʿazzu minhā l-ʾaḏalla walillāhi l-ʿizzatu walirasūlihi walilmuʾminīna walākinna l-munāfiqīna lā yaʿlamūna
They say, "If we return to the City, the more powerful therein will evict the weak." But power belongs to God, and His Messenger, and the believers; but the hypocrites do not know.
They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not
They say, 'If we return to el Medinah, the mightier will surely drive out the meaner therefrom;' but to God belongs the might, and to His Apostle and to the believers; but the hypocrites do not know
They say: "If we return to the city, the mightier will assuredly drive out the weaker from it." But might is with God, and with the Apostle, and with the Faithful! Yet the Hypocrites understand not
They say, verily, if we return to Medina, the worthier shall expel thence the meaner. Whereas superior worth belongeth unto God, and his apostle, and the true believers: But the hypocrites know it not
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tulhikum amwaalukum walaa awlaadukum 'an dhikri llaahi waman yaf'al dhaalika fa'oolaa'ika humu l-khaasiroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tulhikum ʾamwālukum walā ʾawlādukum ʿan ḏikri llāhi waman yafʿal ḏālika faʾūlāʾika humu l-ḫāsirūna
O you who believe! Let neither your possessions nor your children distract you from the remembrance of God. Whoever does that-these are the losers.
O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers
O ye who believe! let not your property nor your children divert you from the remembrance of God, - for whosoever does that, they are those who lose
O ye who believe! let not your wealth and your children delude you into forgetfulness of God. Whoever shall act thus, shall surely suffer loss
O true believers, let not your riches or your children divert you from the remembrance of God: For whosoever doth this, they will surely be losers
63:8
Why this passage is in the study finding 08
يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ مِنْهَا ٱلْأَذَلَّ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaqooloona la'in raja'naa ilaa l-madeenati layukhrijanna l-'a'azzu minhaa l-'adhalla walillaahi l-'izzatu walirasoolihi walilmu'mineena walaakinna l-munaafiqeena laa ya'lamoon
DIN 31635yaqūlūna laʾin raǧaʿnā ʾilā l-madīnati layuḫriǧanna l-ʾaʿazzu minhā l-ʾaḏalla walillāhi l-ʿizzatu walirasūlihi walilmuʾminīna walākinna l-munāfiqīna lā yaʿlamūna
They say, "If we return to the City, the more powerful therein will evict the weak." But power belongs to God, and His Messenger, and the believers; but the hypocrites do not know.
Compare translations (4)
They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not
They say, 'If we return to el Medinah, the mightier will surely drive out the meaner therefrom;' but to God belongs the might, and to His Apostle and to the believers; but the hypocrites do not know
They say: "If we return to the city, the mightier will assuredly drive out the weaker from it." But might is with God, and with the Apostle, and with the Faithful! Yet the Hypocrites understand not
They say, verily, if we return to Medina, the worthier shall expel thence the meaner. Whereas superior worth belongeth unto God, and his apostle, and the true believers: But the hypocrites know it not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Nëse kthehemi në Medinë, krenarët do t'i dëbojnë prej saj të përbuzurit." Në të vërtetë, e tërë krenaria i takon Allahut, të Dërguarit të Tij dhe besimtarëve, por dyfytyrëshit nuk e dinë këtë.
Oni govore: “Ako se vratimo u Medinu, sigurno će jači istjerati iz nje slabijeg!” A snaga je u Allaha i u Poslanika Njegova i u vjernika, ali licemjeri ne znaju.
Oni govore: “Ako se vratimo u Medinu, sigurno će jači istjerati iz nje slabijeg!” A snaga je u Allaha i u Poslanika Njegova i u vjernika, ali licemjeri ne znaju.
Hoɓe mbia si en nduttiima Madiina ma ɓurɓe teddude njaltin ɓurɓe hoyde ɓe, woodanii Alla teddungal e nelaaɗo makko e gooŋɗinɓe ɓe, kono tan naafige en nganndah.
ისინი [თვალთმაქცები] ამბობენ: «თუ ქალაქში [მედინაში] დავბრუნდებით, მაშინ ძლევამოსილი [გულისხმობენ თვალთმაქცებს] აუცილებლად განდევნის იქიდან [მედინიდან] დამცირებულს [გულისხმობენ მორწმუნეებს]». მაგრამ სიდიადე ეკუთვნის ალლაჰს, მის მოციქულს და მორწმუნეებს, თუმცა თვალთმაქცებმა ეს არ იციან!
Sie sagen: „Wenn wir nach Al-Madinah zurückkehren, dann wird ganz gewiss der Mächtigere den Niedrigeren aus ihr vertreiben.“ Doch Allah gehört die Macht, und auch Seinem Gesandten und den Gläubigen. Aber die Heuchler wissen nicht.
Λένε (δηλ. ο ‘Αμπντ Αλλάχ ιμπν Σαλούλ, ο αρχηγός των υποκριτών της Μαντίνας, είπε): «Αν επιστρέψουμε στη Μαντίνα (από τη μάχη της Μπάνι Αλ-Μουστάλικ), θα διώξει ο δυνατότερος (δηλ. ο ίδιος με την ομάδα του) τον πιο αδύναμο (τον Προφήτη Μωχάμμαντ με την ομάδα του)!» Μα όλη η δύναμη (και η δόξα) ανήκουν μόνο στον Αλλάχ, στον Αγγελιαφόρο Του και στους πιστούς, αλλά οι υποκριτές δεν το γνωρίζουν.
वे कहते हैं : यदि हम मदीना वापस गए, तो जो सबसे अधिक सम्मान वाला है, वह वहाँ से तुच्छतर को निकाल[4] बाहर करेगा। हालाँकि सम्मान तो केवल अल्लाह के लिए और उसके रसूल के लिए और ईमान वालों के लिए है। परंतु मुनाफ़िक़ नहीं जानते।
Dicono: «Una volta tornati a La Medinah, il potente svierà il debole». Ma il potere appartiene ad Allāh, e al Suo Messaggero, e ai credenti, ma gli ipocriti non sanno.
8. Jie sako: „Jei mes sugrįšime į Mediną, labiau pagerbti (galia) tikrai išvarys iš jos prastesnius.“ Ir Allahui priklauso (visa) garbė, ir Jo Pasiuntiniui ﷺ , ir tikintiesiems, tačiau veidmainiai to nežino.
Nijedhan "Yoo gara Madiinaa deebine, jajjaboonni lallaafota baasuuf jira". Injifannoon kan Rabbiiti, kan Ergamaa Isaatiifi kan mu’uminootaati; garuu munaafiqoonni hin beekan. [3]
Они говорят: «Если мы вернёмся в Медину, то могущественнейший непременно изгонит оттуда униженного». Но могущество принадлежит Аллаху, Его Посланнику и верующим, однако лицемеры не знают этого.
Они говоре: “Ако се вратимо у Медину, сигурно ће јачи да истерају из ње слабијег!” А снага је код Аллаха и код Његовог Посланика и код верника, али лицемери не знају.
Wanasema: Tukirejea Madina, mwenye utukufu zaidi bila ya shaka atamfukuza humo aliye mnyonge. Na Mwenyezi Mungu ndiye Mwenye utukufu, na Mtume wake, na Waumini. Lakini wanafiki hawajui.
De säger också: ”Om vi återvänder till Medina kommer de överlägsna där helt visst driva ut de underlägsna!” All överlägsenhet tillhör dock Gud och hans sändebud och de troende – något som dessa skenbart troende inte inser.
"Medine’ye dönersek güçlü olan, zayıf olanı oradan çıkaracaktır." diyorlar. Oysa izzet Allah'ın, O'nun Rasûlünün ve Müminlerindir. Ancak münafıklar bilmezler.
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سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)sawaa'un 'alayhim astaghfarta lahum am lam tastaghfir lahum lan yaghfira llaahu lahum inna llaaha laa yahdee l-qawma l-faasiqeen
DIN 31635sawāʾun ʿalayhim ʾastaġfarta lahum ʾam lam tastaġfir lahum lan yaġfira llāhu lahum ʾinna llāha lā yahdī l-qawma l-fāsiqīna
It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people.
Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk
It is the same to them whether thou dost ask forgiveness for them, or whether thou dost not ask forgiveness for them,- God will not forgive them; verily, God guides not a people who work abomination
Alike shall it be to them whether thou ask forgiveness for them, or ask it not. By no means will God forgive them: God hath no guidance for a perverse people
It shall be equal unto them, whether thou ask pardon for them, or do not ask pardon for them; God will by no means forgive them: For God directeth not the prevaricating people
هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّوا۟ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)humu lladheena yaqooloona laa tunfiqoo 'alaa man 'inda rasooli llaahi hattaa yanfaddoo walillaahi khazaa'inu s-samaawaati wal-'ardi walaakinna l-munaafiqeena laa yafqahoon
DIN 31635humu llaḏīna yaqūlūna lā tunfiqū ʿalā man ʿinda rasūli llāhi ḥattā yanfaḍḍū walillāhi ḫazāʾinu s-samāwāti wal-ʾarḍi walākinna l-munāfiqīna lā yafqahūna
It is they who say: "Do not spend anything on those who side with God's Messenger, unless they have dispersed." To God belong the treasures of the heavens and the earth, but the hypocrites do not understand.
They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not
They it is who say, 'Expend not in alms upon those who are with the Apostle of God, in order that they may desert him!' - but God's are the treasures of the heavens and the earth; but the hypocrites have no sense
These are they who say to you of Medina, "Spend not aught upon those who are with the Apostle of God, and they will be forced to quit him." Yet the treasures of the Heavens and of the Earth are God's! But the Hypocrites have no understanding
These are the men who say to the inhabitants of Medina, do not bestow any thing on the refugees who are with the apostle of God, that they may be obliged to separate from him. Whereas unto God belong the stores of heaven and earth: But the hypocrites do not understand
63:8 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tulhikum amwaalukum walaa awlaadukum 'an dhikri llaahi waman yaf'al dhaalika fa'oolaa'ika humu l-khaasiroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tulhikum ʾamwālukum walā ʾawlādukum ʿan ḏikri llāhi waman yafʿal ḏālika faʾūlāʾika humu l-ḫāsirūna
O you who believe! Let neither your possessions nor your children distract you from the remembrance of God. Whoever does that-these are the losers.
O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers
O ye who believe! let not your property nor your children divert you from the remembrance of God, - for whosoever does that, they are those who lose
O ye who believe! let not your wealth and your children delude you into forgetfulness of God. Whoever shall act thus, shall surely suffer loss
O true believers, let not your riches or your children divert you from the remembrance of God: For whosoever doth this, they will surely be losers
وَأَنفِقُوا۟ مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'anfiqoo min maa razaqnaakum min qabli an ya'tiya ahadakumu l-mawtu fayaqoola rabbi lawlaa akhkhartanee ilaa ajalin qareebin fa'assaddaqa wa'akun mina s-saaliheen
DIN 31635waʾanfiqū min mā razaqnākum min qabli ʾan yaʾtiya ʾaḥadakumu l-mawtu fayaqūla rabbi lawlā ʾaḫḫartanī ʾilā ʾaǧalin qarībin faʾaṣṣaddaqa waʾakun mina ṣ-ṣāliḥīna
And give from what We have provided for you, before death approaches one of you, and he says, "My Lord, if only You would delay me for a short while, so that I may be charitable, and be one of the righteous."
And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous
But expend in alms of what we have bestowed upon you before death come on any one of you, and he says, 'My Lord! wouldst thou but have respited me till an appointed time nigh at hand, then would I surely give in charity and be among the righteous
And expend in the cause of God out of that with which we have supplied you, ere death surprise each one of you, and he say, "O Lord! wilt thou not respite me to a term not far distant, that I may give alms, and become one of the just
And give alms out of that which We have bestowed on you; before death come unto one of you, and he say, O Lord, wilt thou not grant me respite for a short term; that I may give alms, and become one of the righteous
63:9
Why this passage is in the study finding 09
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tulhikum amwaalukum walaa awlaadukum 'an dhikri llaahi waman yaf'al dhaalika fa'oolaa'ika humu l-khaasiroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tulhikum ʾamwālukum walā ʾawlādukum ʿan ḏikri llāhi waman yafʿal ḏālika faʾūlāʾika humu l-ḫāsirūna
O you who believe! Let neither your possessions nor your children distract you from the remembrance of God. Whoever does that-these are the losers.
Compare translations (4)
O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers
O ye who believe! let not your property nor your children divert you from the remembrance of God, - for whosoever does that, they are those who lose
O ye who believe! let not your wealth and your children delude you into forgetfulness of God. Whoever shall act thus, shall surely suffer loss
O true believers, let not your riches or your children divert you from the remembrance of God: For whosoever doth this, they will surely be losers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Mos lejoni që pasuria dhe fëmijët tuaj t’ju largojnë nga përmendja e Allahut! Ata që veprojnë kështu, mu ata janë të humburit.
হে তোমরা যারা ঈমান এনেছ! তোমাদের ধন-সম্পদ ও সন্তান- সন্ততি যেন তোমাদেরকে আল্লাহর স্মরণ (সালাত ইত্যাদি) থেকে উদাসীন না করে। আর যারা এরূপ করে তারাই তো ক্ষতিগ্রস্ত।
O vi koji vjerujete, neka vas imanja vaša i djeca vaša ne zabave od spominjanja Allaha. A oni koji to učine, pravi su gubitnici.
O vi koji vjerujete, neka vas imanja vaša i djeca vaša ne zabave od spominjanja Allaha. A oni koji to učine, pravi su gubitnici.
Eehey mon gooŋɗinɓe woto sokli mon jawɗeele mon e ɓiɓɓe mon gaa e innude Alla kala baɗɗo ɗuum ko ɓeen ngoni pertuɓe ɓe.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ მოგაცდენთ თქვენი ქონება და შვილები ალლაჰის ხსენებისგან. და ვინც ამას ჩაიდენს, სწორედ ისინი არიან წაგებულნი.
O die ihr glaubt, nicht ablenken sollen euch euer Besitz und eure Kinder vom Gedenken Allahs. Und wer dies tut, so sind jene ja die Verlierer.
Ω, εσείς που πιστεύετε! Μην σας αποσπούν τα πλούτη σας και τα παιδιά σας από τη μνημόνευση του Αλλάχ (την προσευχή και τις πράξεις λατρείας). Και όποιος το κάνει, τότε εκείνοι θα είναι οι χαμένοι.
ऐ ईमान वालो! तुम्हारे धन तथा तुम्हारी संतानें तुम्हें अल्लाह की याद से गाफ़िल न कर दें। और जो ऐसा करे, तो वही लोग घाटा उठाने वाले हैं।
O credenti, non permettete che i vostri beni e i vostri figli vi distraggano dall’invocare Allāh. E coloro che lo fanno, saranno i perdenti.
9. O jūs, kurie patikėjote! Neleiskite savo turtui ir savo vaikams atitraukti jus nuo Allaho prisiminimo. Ir kas taip elgiasi – tada jie pralaimėtojai.
Yaa warra amantan! Qabeenyaaleen keessaniifi ilmaan keessan zikrii Rabbii irraa isin hin dagin, Namni kana dalage isaan isaanumatu hoonga'oota.[4]
О вы, которые уверовали! Пусть ни ваше имущество, ни ваши дети не отвлекают вас от поминания Аллаха. А кто поступит так, такие — они и есть потерпевшие убыток.
О ви који верујете, нека вас ваша имања и ваша деца не забаве од спомињања Аллаха. А они који то учине, прави су губитници.
Enyi mlioamini! Zisikusahaulisheni mali zenu, wala watoto wenu, kumkumbuka Mwenyezi Mungu. Na wenye kufanya hayo, basi hao ndio waliohasiri.
Troende! Låt inte era egendomar och barn distrahera er från Guds åminnelse. De som gör detta är de sanna förlorarna.
Ey iman edenler! Mallarınız ve çocuklarınız sizi Allah’ın zikrinden alıkoymasın. Kim bunu yaparsa, işte onlar hüsrana uğrayacaklardır.
اے مسلمانو! تمہارے مال اور تمہاری اوﻻد تمہیں اللہ کے ذکر سے غافل نہ کر دیں[1] ۔ اور جو ایسا کریں وه بڑے ہی زیاں کار لوگ ہیں.
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هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّوا۟ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)humu lladheena yaqooloona laa tunfiqoo 'alaa man 'inda rasooli llaahi hattaa yanfaddoo walillaahi khazaa'inu s-samaawaati wal-'ardi walaakinna l-munaafiqeena laa yafqahoon
DIN 31635humu llaḏīna yaqūlūna lā tunfiqū ʿalā man ʿinda rasūli llāhi ḥattā yanfaḍḍū walillāhi ḫazāʾinu s-samāwāti wal-ʾarḍi walākinna l-munāfiqīna lā yafqahūna
It is they who say: "Do not spend anything on those who side with God's Messenger, unless they have dispersed." To God belong the treasures of the heavens and the earth, but the hypocrites do not understand.
They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not
They it is who say, 'Expend not in alms upon those who are with the Apostle of God, in order that they may desert him!' - but God's are the treasures of the heavens and the earth; but the hypocrites have no sense
These are they who say to you of Medina, "Spend not aught upon those who are with the Apostle of God, and they will be forced to quit him." Yet the treasures of the Heavens and of the Earth are God's! But the Hypocrites have no understanding
These are the men who say to the inhabitants of Medina, do not bestow any thing on the refugees who are with the apostle of God, that they may be obliged to separate from him. Whereas unto God belong the stores of heaven and earth: But the hypocrites do not understand
يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ مِنْهَا ٱلْأَذَلَّ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaqooloona la'in raja'naa ilaa l-madeenati layukhrijanna l-'a'azzu minhaa l-'adhalla walillaahi l-'izzatu walirasoolihi walilmu'mineena walaakinna l-munaafiqeena laa ya'lamoon
DIN 31635yaqūlūna laʾin raǧaʿnā ʾilā l-madīnati layuḫriǧanna l-ʾaʿazzu minhā l-ʾaḏalla walillāhi l-ʿizzatu walirasūlihi walilmuʾminīna walākinna l-munāfiqīna lā yaʿlamūna
They say, "If we return to the City, the more powerful therein will evict the weak." But power belongs to God, and His Messenger, and the believers; but the hypocrites do not know.
They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not
They say, 'If we return to el Medinah, the mightier will surely drive out the meaner therefrom;' but to God belongs the might, and to His Apostle and to the believers; but the hypocrites do not know
They say: "If we return to the city, the mightier will assuredly drive out the weaker from it." But might is with God, and with the Apostle, and with the Faithful! Yet the Hypocrites understand not
They say, verily, if we return to Medina, the worthier shall expel thence the meaner. Whereas superior worth belongeth unto God, and his apostle, and the true believers: But the hypocrites know it not
63:9 — the verse above
وَأَنفِقُوا۟ مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'anfiqoo min maa razaqnaakum min qabli an ya'tiya ahadakumu l-mawtu fayaqoola rabbi lawlaa akhkhartanee ilaa ajalin qareebin fa'assaddaqa wa'akun mina s-saaliheen
DIN 31635waʾanfiqū min mā razaqnākum min qabli ʾan yaʾtiya ʾaḥadakumu l-mawtu fayaqūla rabbi lawlā ʾaḫḫartanī ʾilā ʾaǧalin qarībin faʾaṣṣaddaqa waʾakun mina ṣ-ṣāliḥīna
And give from what We have provided for you, before death approaches one of you, and he says, "My Lord, if only You would delay me for a short while, so that I may be charitable, and be one of the righteous."
And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous
But expend in alms of what we have bestowed upon you before death come on any one of you, and he says, 'My Lord! wouldst thou but have respited me till an appointed time nigh at hand, then would I surely give in charity and be among the righteous
And expend in the cause of God out of that with which we have supplied you, ere death surprise each one of you, and he say, "O Lord! wilt thou not respite me to a term not far distant, that I may give alms, and become one of the just
And give alms out of that which We have bestowed on you; before death come unto one of you, and he say, O Lord, wilt thou not grant me respite for a short term; that I may give alms, and become one of the righteous
وَلَن يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَآءَ أَجَلُهَا وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walan yu'akhkhira llaahu nafsan idhaa jaa'a ajaluhaa wallaahu khabeerun bimaa ta'maloon
DIN 31635walan yuʾaḫḫira llāhu nafsan ʾiḏā ǧāʾa ʾaǧaluhā wallāhu ḫabīrun bimā taʿmalūna
But God will not delay a soul when its time has come. God is Informed of what you do.
But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do
But God will never respite a soul when its appointed time has come: and God of what ye do is well aware
And by no means will God respite a soul when its hour hath come! And God is fully cognisant of what ye do
For God will by no means grant further respite to a soul, when its determined time is come: And God is fully apprized of that which ye do
63:10
Why this passage is in the study finding 10
وَأَنفِقُوا۟ مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'anfiqoo min maa razaqnaakum min qabli an ya'tiya ahadakumu l-mawtu fayaqoola rabbi lawlaa akhkhartanee ilaa ajalin qareebin fa'assaddaqa wa'akun mina s-saaliheen
DIN 31635waʾanfiqū min mā razaqnākum min qabli ʾan yaʾtiya ʾaḥadakumu l-mawtu fayaqūla rabbi lawlā ʾaḫḫartanī ʾilā ʾaǧalin qarībin faʾaṣṣaddaqa waʾakun mina ṣ-ṣāliḥīna
And give from what We have provided for you, before death approaches one of you, and he says, "My Lord, if only You would delay me for a short while, so that I may be charitable, and be one of the righteous."
Compare translations (4)
And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous
But expend in alms of what we have bestowed upon you before death come on any one of you, and he says, 'My Lord! wouldst thou but have respited me till an appointed time nigh at hand, then would I surely give in charity and be among the righteous
And expend in the cause of God out of that with which we have supplied you, ere death surprise each one of you, and he say, "O Lord! wilt thou not respite me to a term not far distant, that I may give alms, and become one of the just
And give alms out of that which We have bestowed on you; before death come unto one of you, and he say, O Lord, wilt thou not grant me respite for a short term; that I may give alms, and become one of the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jepni nga të mirat që jua kemi dhënë para se t'i vijë vdekja ndonjërit e të thotë: "Zoti im, sikur të ma shtyje edhe pak afatin, që të jepja lëmoshë dhe të bëhesha i mirë!"
আর আমি (আল্লাহ) তোমাদেরকে যে রিযক দিয়েছি, তা থেকে ব্যয় করো, তোমাদের মৃত্যু আসার পূর্বে। কেননা (মৃত্যু আসলে) তখন সে বলবে: হে আমার রব, যদি আপনি আমাকে আরো কিছু কাল পর্যন্ত অবকাশ দিতেন, তাহলে আমি দান-সাদাকা করতাম এবং সৎকর্মপরায়ণদের অন্তর্ভুক্ত হতাম।
I udjeljujte od onoga čime vas Mi opskrbljujemo prije nego nekom od vas smrt dođe, pa da onda rekne: “Gospodaru moj, da me još samo kratko vrijeme zadržiš, pa da imetak udjeljujem i da dobar budem!”
I udjeljujte od onoga čime vas Mi opskrbljujemo prije nego nekom od vas smrt dođe, pa da onda rekne: “Gospodaru moj, da me još samo kratko vrijeme zadržiš, pa da imetak udjeljujem i da dobar budem!”
Nafqe ko Alla arsakini on ko, ko adii nde maayde arata e gooto e mon o wi'a joom am a leelnantaa kam haa e happu ɓadiiɗo mi sakkoro mi wona e moƴƴuɓe ɓe.
და ხარჯეთ იქიდან, რაც გიბოძეთ, ვიდრე რომელიმე თქვენგანს სიკვდილი ეწევა და მაშინ ის იტყვის: «უფალო ჩემო! ნეტავ მცირე ხნით გადამივადო, რათა მოწყალება გავიღო და მართალთაგანი ვიყო!»
Und gebt aus von dem, womit Wir euch versorgt haben, bevor zu einem von euch der Tod kommt und er dann sagt: „Mein Herr, würdest Du mir doch nur Aufschub gewähren! Dann würde ich Almosen geben und zu den Rechtschaffenen gehören.“
Και ξοδέψτε (σε φιλανθρωπία) από όσα σας παρέχουμε, πριν έρθει ο θάνατος σε κάποιον από σας και μετά πει: «Κύριέ μου! Μακάρι να μου δώσεις αναβολή για λίγο ακόμη, ώστε να δώσω ελεημοσύνη και να είμαι μεταξύ των ενάρετων.»
तथा हमने तुम्हें जो कुछ दिया है, उसमें से खर्च करो, इससे पहले कि तुममें से किसी की मृत्यु[5] आ जाए, फिर वह कहे : ऐ मेरे पालनहार! मुझे थोड़ी-सी मोहलत क्यों न दी कि मैं दान करता तथा सदाचारियों में से हो जाता।
E donate da ciò che Noi vi abbiamo donato, prima che la morte arrivi a uno di voi, e dica: «Mio Dio, se solo mi avessi concesso una breve proroga, avrei fatto l’elemosina e sarei diventato uno tra i giusti!»
10. Ir leiskite (labdarai) iš to, ką Mes suteikėme jums, anksčiau nei mirtis pasieks kurį nors iš jūsų ir jis sakys: ,,Mano Viešpatie, jei tik Tu užlaikytum mane bent trumpam (t. y. sugražintum į žemiškąjį gyvenimą), aš duočiau Sadaka (t. y. Zakat) iš savo turto ir būčiau iš teisingųjų (t. y. atlikčiau Hadžą (piligiriminę kelionę į Mekką) ir kitus gerus darbus)".
Waan nuti isiniif kennine irraa kennadhaa Odoo tokkoon keessan duuti itti dhuftee hinjenneen dura. "Gooftaa kiyya! Odoo hanga beellama gabaabaatti na tursiiftee, silaa dhugumatti, sadaqadheen warra gaggaarii irraayis ta'a"
И расходуйте из того, чем Мы наделили вас, прежде чем к кому-либо из вас придёт смерть и он скажет: «Господь мой! Если бы Ты дал мне отсрочку до близкого срока, я бы раздал пожертвования и стал бы одним из праведных».
И удељујте од онога чиме вас Ми опскрбљујемо пре него што неком од вас дође смрт, па да онда каже: “Господару мој, да ме још само кратко време задржиш у животу, па да милостињу удељујем и да будем добар!”
Na toeni katika tulichokupeni kabla hayajamfikia mmoja wenu mauti, tena hapo akasema: 'Mola wangu Mlezi! Huniakhirishi muda kidogo, nipate kutoa sadaka sana, na niwe katika watu wema?'
Ge av det som vi har försett er med innan döden når någon av er, och han utbrister: ”Herre! Om du bara ger mig lite mer tid ska jag ge till välgörenhet och leva rättfärdigt!”
Herhangi birinize ölüm gelip de: "Rabbim! Beni yakın bir süreye kadar geciktirsen de sadaka verip salih kimselerden olsaydım." demeden önce size verdiğimiz rızıktan infak edin.
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The verses around this oneSource fact
shown so it's never read alone
يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ مِنْهَا ٱلْأَذَلَّ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaqooloona la'in raja'naa ilaa l-madeenati layukhrijanna l-'a'azzu minhaa l-'adhalla walillaahi l-'izzatu walirasoolihi walilmu'mineena walaakinna l-munaafiqeena laa ya'lamoon
DIN 31635yaqūlūna laʾin raǧaʿnā ʾilā l-madīnati layuḫriǧanna l-ʾaʿazzu minhā l-ʾaḏalla walillāhi l-ʿizzatu walirasūlihi walilmuʾminīna walākinna l-munāfiqīna lā yaʿlamūna
They say, "If we return to the City, the more powerful therein will evict the weak." But power belongs to God, and His Messenger, and the believers; but the hypocrites do not know.
They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not
They say, 'If we return to el Medinah, the mightier will surely drive out the meaner therefrom;' but to God belongs the might, and to His Apostle and to the believers; but the hypocrites do not know
They say: "If we return to the city, the mightier will assuredly drive out the weaker from it." But might is with God, and with the Apostle, and with the Faithful! Yet the Hypocrites understand not
They say, verily, if we return to Medina, the worthier shall expel thence the meaner. Whereas superior worth belongeth unto God, and his apostle, and the true believers: But the hypocrites know it not
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tulhikum amwaalukum walaa awlaadukum 'an dhikri llaahi waman yaf'al dhaalika fa'oolaa'ika humu l-khaasiroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tulhikum ʾamwālukum walā ʾawlādukum ʿan ḏikri llāhi waman yafʿal ḏālika faʾūlāʾika humu l-ḫāsirūna
O you who believe! Let neither your possessions nor your children distract you from the remembrance of God. Whoever does that-these are the losers.
O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers
O ye who believe! let not your property nor your children divert you from the remembrance of God, - for whosoever does that, they are those who lose
O ye who believe! let not your wealth and your children delude you into forgetfulness of God. Whoever shall act thus, shall surely suffer loss
O true believers, let not your riches or your children divert you from the remembrance of God: For whosoever doth this, they will surely be losers
63:10 — the verse above
وَلَن يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَآءَ أَجَلُهَا وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walan yu'akhkhira llaahu nafsan idhaa jaa'a ajaluhaa wallaahu khabeerun bimaa ta'maloon
DIN 31635walan yuʾaḫḫira llāhu nafsan ʾiḏā ǧāʾa ʾaǧaluhā wallāhu ḫabīrun bimā taʿmalūna
But God will not delay a soul when its time has come. God is Informed of what you do.
But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do
But God will never respite a soul when its appointed time has come: and God of what ye do is well aware
And by no means will God respite a soul when its hour hath come! And God is fully cognisant of what ye do
For God will by no means grant further respite to a soul, when its determined time is come: And God is fully apprized of that which ye do
63:11
Why this passage is in the study finding 11
وَلَن يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَآءَ أَجَلُهَا وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walan yu'akhkhira llaahu nafsan idhaa jaa'a ajaluhaa wallaahu khabeerun bimaa ta'maloon
DIN 31635walan yuʾaḫḫira llāhu nafsan ʾiḏā ǧāʾa ʾaǧaluhā wallāhu ḫabīrun bimā taʿmalūna
But God will not delay a soul when its time has come. God is Informed of what you do.
Compare translations (4)
But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do
But God will never respite a soul when its appointed time has come: and God of what ye do is well aware
And by no means will God respite a soul when its hour hath come! And God is fully cognisant of what ye do
For God will by no means grant further respite to a soul, when its determined time is come: And God is fully apprized of that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, Allahu nuk ia shtyn afatin askujt, kur t'i vijë ai. Allahu di mirë gjithçka që bëni.
আর আল্লাহ কখনো কোন প্রাণকেই অবকাশ দিবেন না, যখন তার (মৃত্যুর) নির্ধারিত সময় এসে যাবে। আর তোমরা যা আমল করো, সে সম্পর্কে আল্লাহ সম্যক অবহিত।
Allah sigurno neće ostaviti u životu nikoga kome smrt njegova dođe. Allah u potpunosti zna ono što vi radite.
Allah sigurno neće ostaviti u životu nikoga kome smrt njegova dođe. Allah u potpunosti zna ono što vi radite.
Alla neeɓnantah hay fittaandu wo'oturu si happu manndu arii Alla na humpatii ko ngolloton ko.
და არ გადაუვადებს ალლაჰი არც ერთ სულს, როცა მისი დრო დადგება. და ალლაჰმა უწყის, რასაც თქვენ აკეთებთ.
Und Allah wird keiner Seele Aufschub gewähren, wenn ihre Frist kommt. Und Allah ist kundig dessen, was ihr tut.
Αλλά ο Αλλάχ δεν δίνει αναβολή σε καμία ψυχή όταν φτάσει η προκαθορισμένη ώρα της. Και ο Αλλάχ για ό,τι κάνετε έχει απεριόριστη γνώση.
और अल्लाह किसी प्राणी को कदापि अवसर नहीं देगा, जब उसका निर्धारित समय आ गया। और अल्लाह उससे भली-भाँति अवगत है, जो कुछ तुम करते हो।
Allāh non rimanda un’anima quando il suo tempo è giunto, e Allāh sa bene ciò che fate.
11. Tačiau Allahas niekada neužlaikys sielos tada, kai atėjo jos laikas (mirtis). Ir Allahas yra Visa Žinantis apie tai, ką jūs darote.
Rabbiin lubbuu takkallee yeroo beellamni ishee dhufe hin tursiisu. Rabbiin keessa Beekaa waan isin dalagdaniiti.
Но Аллах никогда не даст отсрочки ни одной душе, когда наступит её срок. Аллах — сведущий о том, что вы совершаете.
Аллах сигурно неће да остави у животу никога коме дође његова смрт. Аллах у потпуности зна оно што ви радите.
Wala Mwenyezi Mungu hataiakhirisha nafsi yoyote unapofika muda wake. Na Mwenyezi Mungu anazo habari za mnayoyatenda.
Men Gud ger inte uppskov till den vars bestämda tid är inne; Gud är väl medveten om vad ni gör.
Allah, eceli geldiğinde hiç kimseyi (ölümünü) ertelemez. Allah, yaptıklarınızdan hakkıyla haberdardır.
اور جب کسی کا مقرره وقت آجاتا ہے پھر اسے اللہ تعالیٰ ہر گز مہلت نہیں دیتا اور جو کچھ تم کرتے ہو اس سے اللہ تعالیٰ بخوبی باخبر ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tulhikum amwaalukum walaa awlaadukum 'an dhikri llaahi waman yaf'al dhaalika fa'oolaa'ika humu l-khaasiroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tulhikum ʾamwālukum walā ʾawlādukum ʿan ḏikri llāhi waman yafʿal ḏālika faʾūlāʾika humu l-ḫāsirūna
O you who believe! Let neither your possessions nor your children distract you from the remembrance of God. Whoever does that-these are the losers.
O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers
O ye who believe! let not your property nor your children divert you from the remembrance of God, - for whosoever does that, they are those who lose
O ye who believe! let not your wealth and your children delude you into forgetfulness of God. Whoever shall act thus, shall surely suffer loss
O true believers, let not your riches or your children divert you from the remembrance of God: For whosoever doth this, they will surely be losers
وَأَنفِقُوا۟ مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'anfiqoo min maa razaqnaakum min qabli an ya'tiya ahadakumu l-mawtu fayaqoola rabbi lawlaa akhkhartanee ilaa ajalin qareebin fa'assaddaqa wa'akun mina s-saaliheen
DIN 31635waʾanfiqū min mā razaqnākum min qabli ʾan yaʾtiya ʾaḥadakumu l-mawtu fayaqūla rabbi lawlā ʾaḫḫartanī ʾilā ʾaǧalin qarībin faʾaṣṣaddaqa waʾakun mina ṣ-ṣāliḥīna
And give from what We have provided for you, before death approaches one of you, and he says, "My Lord, if only You would delay me for a short while, so that I may be charitable, and be one of the righteous."
And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous
But expend in alms of what we have bestowed upon you before death come on any one of you, and he says, 'My Lord! wouldst thou but have respited me till an appointed time nigh at hand, then would I surely give in charity and be among the righteous
And expend in the cause of God out of that with which we have supplied you, ere death surprise each one of you, and he say, "O Lord! wilt thou not respite me to a term not far distant, that I may give alms, and become one of the just
And give alms out of that which We have bestowed on you; before death come unto one of you, and he say, O Lord, wilt thou not grant me respite for a short term; that I may give alms, and become one of the righteous
63:11 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 63:1-11, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all eleven verses of Surah al-Munafiqun, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 16 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/