Among the people are those who say, "We believe in God and in the Last Day," but they are not believers.
What does the Qur'an say about the hypocrites (munafiqun)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:8–10 And of mankind are some who say: we believe in God and the Last Day, when they believe not. THEY THINK TO BEGUILE GOD AND THOSE WHO BELIEVE, AND THEY BEGUILE NONE SAVE THEMSELVES, but they perceive not. IN THEIR HEARTS IS A DISEASE, AND GOD INCREASETH THEIR DISEASE. In as ONE PASSAGE because the definition, the self-deception and the diagnosis are three consecutive verses and the middle one is the argument.
- 02 4:142–143 The hypocrites seek to beguile God, but it is He who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of God but little. SWAYING BETWEEN THIS AND THAT, BELONGING NEITHER TO THESE NOR TO THOSE. In as ONE PASSAGE because the description of the prayer and the image of oscillation belong together, and the image is the best thing in the set.
- 03 63:4 And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. THEY ARE AS BLOCKS OF WOOD PROPPED UP. They deem every shout to be against them. In because it is the sharpest image and it turns on impressiveness that is hollow.
- 04 4:145–146 Lo, THE HYPOCRITES WILL BE IN THE LOWEST DEEP OF THE FIRE, and thou wilt find no helper for them - SAVE THOSE WHO REPENT AND AMEND AND HOLD FAST TO GOD and make their religion pure for God. In as ONE PASSAGE because the exception is in the very next verse and it is the pattern this run has found repeatedly.
- 05 9:67 The hypocrites, men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands. In because it defines them by conduct - the exact inversion of the community's duty - rather than by inward state alone.
- 06 2:204–205 And of mankind there is he whose conversation on the life of this world pleaseth thee, and he calleth God to witness as to that which is in his heart; YET HE IS THE MOST RIGID OF OPPONENTS. And when he turneth away his effort in the land is to make mischief. In as ONE PASSAGE because it is the fullest portrait of the type and it names the gap between the talk and the effect.
In plain wordsEditorial written by the editors, not a translation
Six passages, and the Qur'an's account of hypocrisy is more psychological than moral.
2:8-10 gives the core. People who SAY they believe and do not. Then the diagnosis: THEY THINK TO BEGUILE GOD AND THE BELIEVERS, AND THEY BEGUILE NONE SAVE THEMSELVES, BUT THEY PERCEIVE NOT. The deception is described as failing in every direction except inward. And then: IN THEIR HEARTS IS A DISEASE, AND GOD INCREASETH THEIR DISEASE.
4:143 supplies the image that fixes the condition: SWAYING BETWEEN THIS AND THAT, BELONGING NEITHER TO THESE NOR TO THOSE. Not secretly on the other side - on no side, oscillating.
63:4 is the most quotable: when you see them their appearance pleases you, and when they speak you listen - and THEY ARE AS BLOCKS OF WOOD PROPPED UP. Impressive, and holding nothing.
2:204-205 gives the portrait at full length. A man whose talk about this life pleases you, who calls God to witness what is in his heart, YET HE IS THE MOST RIGID OF OPPONENTS - and when he turns away, his work is ruin.
9:67 defines them by conduct, and by an exact inversion: they ENJOIN THE WRONG AND FORBID THE RIGHT and withhold their hands - the mirror image of what the community is elsewhere told to do.
4:145 places them in the LOWEST DEEP OF THE FIRE - below the disbelievers. And 4:146 opens it: SAVE THOSE WHO REPENT AND AMEND AND HOLD FAST TO GOD AND MAKE THEIR RELIGION PURE. The harshest sentence in the book on any group is followed immediately by a way out.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:8–10, widening across 6 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:8–10
Why this passage is in the study finding 01
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَا هُم بِمُؤْمِنِينَ
Easy-read (simplified)wamina n-naasi man yaqoolu aamannaa billaahi wabil-yawmi l-'aakhiri wamaa hum bimu'mineen
DIN 31635wamina n-nāsi man yaqūlu ʾāmannā billāhi wabil-yawmi l-ʾāḫiri wamā hum bimuʾminīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And of mankind are some who say: We believe in Allah and the Last Day, when they believe not
And there are those among men who say, 'We believe in God and in the last day;' but they do not believe
And some here are who say, "We believe in God, and in the latter day:" Yet are they not believers
There are some who say, We believe in God, and the last day; but are not really believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
Easy-read (simplified)yukhaadi'oona llaaha walladheena aamanoo wamaa yakhda'oona illaa anfusahum wamaa yash'uroon
DIN 31635yuḫādiʿūna llāha wallaḏīna ʾāmanū wamā yaḫdaʿūna ʾillā ʾanfusahum wamā yašʿurūna
They seek to deceive God and those who believe, but they deceive none but themselves, though they are not aware.
Compare translations (4)
They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not
They would deceive God and those who do believe; but they deceive only themselves and they do not perceive
Fain would they deceive God and those who have believed; but they deceive themselves only, and know it not
they seek to deceive God, and those who do believe, but they deceive themselves only, and are not sensible thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ
Easy-read (simplified)fee quloobihim maradun fazaadahumu llaahu maradan walahum 'adhaabun aleemun bimaa kaanoo yakdhiboon
DIN 31635fī qulūbihim maraḍun fazādahumu llāhu maraḍan walahum ʿaḏābun ʾalīmun bimā kānū yakḏibūna
The translators word this verse differently
In their hearts is sickness, and God has increased their sickness. They will have a painful punishment because of their denial.
Compare translations (4)
In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie
In their hearts is a sickness, and God has made them still more sick, and for them is grievous woe because they lied
Diseased are their hearts! And that disease hath God increased creased to them. Their's a sore chastisement, for that they treated their prophet as a liar
There is an infirmity in their hearts, and God hath increased that infirmity; and they shall suffer a most painful punishment, because they have disbelieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
2:8 Ndër njerëz ka të atillë që thonë: "Ne kemi besuar Allahun dhe Ditën e Fundit", porse në të vërtetë ata nuk janë besimtarë.
2:9 Ata përpiqen të mashtrojnë Allahun dhe besimtarët, por në të vërtetë ata mashtrojnë vetëm vetveten, ndonëse nuk e hetojnë.
2:10 Në zemrat e tyre ka sëmundje[3] e Allahu ua shton edhe më tej sëmundjen. Ata i pret një dënim i dhembshëm për shkak se gënjejnë.
2:8 আর মানুষের মধ্যে কিছু লোক রয়েছে, যারা বলে, ‘ আমরা আল্লাহর প্রতি এবং শেষ দিনের প্রতি ঈমান এনেছি’; অথচ তারা মু’মিন নয়।
2:9 তারা আল্লাহ এবং যারা ঈমান এনেছে তাদেরকে ধোঁকা দিতে চায়, বস্তুত তারা নিজদেরকে ব্যতীত কাউকে ধোঁকা দিচ্ছে না; অথচ তারা তা বুঝে না।
2:10 তাদের অন্তরসমূহে রয়েছে ব্যাধি, আল্লাহ তাদের ব্যাধি আরও বাড়িয়ে দিয়েছেন। আর তারা যে মিথ্যা বলত, তাদের জন্য রয়েছে, যন্ত্রণাদায়ক শাস্তি।
2:8 Ima ljudi koji govore: "Vjerujemo u Allaha i Posljednji dan", a oni nisu vjernici!
2:9 Oni misle da varaju Allaha i one koji vjeruju, a nikog osim sebe oni ne varaju, ali ne osjećaju.
2:10 U srcima njihovim je bolest i Allah im povećava bolest; njih čeka patnja bolna zbog toga što su lagali.
2:8 Ima ljudi koji govore: "Vjerujemo u Allaha i Posljednji dan", a oni nisu vjernici!
2:9 Oni misle da varaju Allaha i one koji vjeruju, a nikog osim sebe oni ne varaju, ali ne osjećaju.
2:10 U srcima njihovim je bolest i Allah im povećava bolest. Njih čeka patnja bolna zbog toga što su lagali.
2:8 Na woodi heen yimɓe wi'ooɓe min ngoongɗinii Alla e ñalaande wattan, tawa ɓe ngoongɗinaani.
2:9 Eɓe koda Alla e goongɗinɓe ɓe, alaa mbo ɓe kodata so wonaa ko'e maɓɓe tawa ɓe tinaani.
2:10 Ko ñawu woni he ɓerɗe maɓɓe, Alla ɓeydani ɓe ñawu , maa lette muusɗe njan he mum en sabu ko ɓe penannoo.
2:8 ადამიანთა შორის არიან ისეთნიც, რომლებიც ამბობენ: «ვირწმუნეთ ალლაჰი და დღე უკანასკნელი», მაგრამ ისინი არ არიან მორწმუნენი.
2:9 ისინი [თვალთმაქცები] ცდილობენ მოატყუონ ალლაჰი და ისინი, ვინც ირწმუნეს, მაგრამ სინამდვილეში მხოლოდ საკუთარ თავს ატყუებენ და ამას თვითონაც ვერ გრძნობენ.
2:10 მათ გულებში სნეულებაა [ეჭვია]. და დაე, ალლაჰმა გაუზარდოს მათ ეს სნეულება! და მათთვისაა მტანჯველი სასჯელი იმის გამო, რომ ისინი სიცრუეს ამბობდნენ.
2:8 Und Unter den Menschen gibt es manche, die sagen: „Wir glauben an Allah und an den Jüngsten Tag“, doch sind sie nicht gläubig.
2:9 Sie möchten Allah und diejenigen, die glauben, betrügen; aber sie betrügen nur sich selbst, und merken es nicht.
2:10 In ihren Herzen ist Krankheit, und da hat Allah ihnen an Krankheit gemehrt. Und für sie wird es schmerzhafte Strafe dafür geben, dass sie zu lügen pflegten.
2:8 Και ανάμεσα στους ανθρώπους υπάρχουν εκείνοι (οι υποκριτές) που λένε: «Πιστεύουμε στον Αλλάχ και στην Έσχατη Ημέρα», ενώ στην πραγματικότητα δεν πιστεύουν.
2:9 Νομίζουν ότι εξαπατούν τον Αλλάχ και τους πιστούς, ενώ στην πραγματικότητα εξαπατούν μόνο τους εαυτούς τους, και δεν το αντιλαμβάνονται!
2:10 Στις καρδιές τους υπάρχει ασθένεια (της αμφιβολίας και της υποκρισίας). Και έτσι, ο Αλλάχ αυξάνει την ασθένειά τους, και θα έχουν επώδυνο μαρτύριο για ό,τι ψέματα έλεγαν.
2:8 और[5] कुछ लोग ऐसे हैं, जो कहते हैं कि हम अल्लाह पर तथा आख़िरत के दिन पर ईमान लाए, हालाँकि वे हरगिज़ मोमिन नहीं।
2:9 वे अल्लाह तथा ईमान वालों से धोखाबाज़ी करते हैं। हालाँकि वे अपनी जानों के सिवा किसी को धोखा नहीं दे रहे, परंतु वे समझते नहीं।
2:10 उनके दिलों ही में एक रोग है, तो अल्लाह ने उन्हें रोग में और बढ़ा दिया और उनके लिए दर्दनाक यातना है, इस कारण कि वे झूठ बोलते थे।
2:8 E tra la gente ci sono quelli che dicono: «Crediamo in Allāh e nell’Ultimo Giorno», ma loro non sono credenti.
2:9 Ingannano Allāh e quelli che hanno creduto, ma non ingannano se non loro stessi, e non se ne accorgono.
2:10 Hanno una malattia nei loro cuori e Allāh l`ha aggravata e avranno una punizione dolorosa per le loro menzogne.
2:8 8. Ir tarp žmonių yra tokių (veidmainių), kurie sako: „Mes tikime Allahą ir Paskutiniąją Dieną“, bet iš tiesų jie netiki.
2:9 9. Jie (mano) apgausiantys Allahą ir tuos, kurie tiki. Bet jie apgaudinėja tik patys save, ir (to) nesuvokia!
2:10 10. Jų širdyse – (abejonės ir veidmainiškumo) liga, ir padidino Allahas jų ligą. Jiems – skausminga kančia, už jų melagystes.
2:8 Namoota irraa nama "Rabbiifi Guyyaa Aakhiraatti amanne" jedhutu jira. ammoo isaan warra amanee miti. [6]
2:9 Rabbiifi warra amanan ganan (gowwoomsan) (isaanitti fakkaata); garuu lubbuulee isaanii malee homaa hin gowwoomsan. ammoo hinbeekan.
2:10 Onneewwan isaanii keessa dhukkuba (shakkiifi nifaaqaatu) jira. Rabbiinis dhukkuba isaaniif dabale. azaaba laalessaa ta’etu isaaniif jira Waan kijibaa turaniif jecha.
2:8 Среди людей есть такие, кто говорит: «Мы уверовали в Аллаха и в Последний день», но они вовсе не являются верующими.
2:9 Они пытаются обмануть Аллаха и тех, которые уверовали, и обманывают не иначе как самих себя, и не осознают этого.
2:10 В их сердцах — недуг, и Аллах приумножил им недуга. И для них — мучительное наказание за то, что они лгали.
2:8 Има људи који говоре: "Верујемо у Аллаха и Последњи дан", а они нису верници!
2:9 Они мисле да варају Аллаха и оне који верују, а никог осим себе они не варају, али то не осећају.
2:10 У њиховим срцима је болест и Аллах им повећава ту болест. Њих чека болна патња због тога што су лагали.
2:8 Na katika watu, kuna wale wanaosema, "Tumemwamini Mwenyezi Mungu na Siku ya Mwisho", wala wao si Waumini.
2:9 Wanamhadaa Mwenyezi Mungu na wale walioamini, lakini hawahadai ila nafsi zao; nao hawatambui.
2:10 Nyoyoni mwao kuna maradhi[1], na Mwenyezi Mungu amewazidishia maradhi. Basi watakuwa na adhabu chungu kwa sababu ya kusema kwao uongo.
2:8 Bland människorna finns de som säger: ”Vi tror på Gud och den yttersta dagen”, trots att de egentligen inte tror.
2:9 De försöker bedra Gud och de troende, men de bedrar endast sig själva, utan att inse det.
2:10 I deras hjärtan finns en sjukdom och Gud låter deras sjukdom förvärras. Ett plågsamt straff väntar dem för att de brukade ljuga.
2:8 İnsanlardan bir kısmı da iman etmediği halde; "Allah’a ve ahiret gününe iman ettik" derler.
2:9 Allah’ı ve Müminleri aldatmaya çalışırlar. Oysa sadece kendilerini aldatırlar da bunun farkında değillerdir.
2:10 Onların kalplerinde bir hastalık vardır. Allah da onların hastalığını artırmıştır. Söyledikleri yalana karşılık da onlara acı veren bir azap vardır.
2:8 بعض لوگ کہتے ہیں کہ ہم اللہ تعالیٰ پر اور قیامت کے دن پر ایمان رکھتے ہیں، لیکن درحقیقت وه ایمان والے نہیں ہیں۔[1]
2:9 وه اللہ تعالیٰ کو اور ایمان والوں کو دھوکا دیتے ہیں، لیکن دراصل وه خود اپنے آپ کو دھوکا دے رہے ہیں، مگر سمجھتے نہیں۔
2:10 ان کے دلوں میں بیماری تھی اللہ تعالیٰ نے انہیں بیماری میں مزید بڑھا دیا[1] اور ان کے جھوٹ کی وجہ سے ان کے لئے دردناک عذاب ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Easy-read (simplified)inna lladheena kafaroo sawaa'un 'alayhim a'andhartahum am lam tundhirhum laa yu'minoon
DIN 31635ʾinna llaḏīna kafarū sawāʾun ʿalayhim ʾaʾanḏartahum ʾam lam tunḏirhum lā yuʾminūna
As for those who disbelieve-it is the same for them, whether you have warned them, or have not warned them-they do not believe.
As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not
Verily, those who misbelieve, it is the same to them if ye warn them or if ye warn them not, they will not believe
As to the infidels, alike is it to them whether thou warn them or warn them not - they will not believe
As for the unbelievers, it will be equal to them whether thou admonish them, or do not admonish them; they will not believe
خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ وَعَلَىٰٓ أَبْصَٰرِهِمْ غِشَٰوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ
Easy-read (simplified)khatama llaahu 'alaa quloobihim wa'alaa sam'ihim wa'alaa absaarihim ghishaawatun walahum 'adhaabun 'azeem
DIN 31635ḫatama llāhu ʿalā qulūbihim waʿalā samʿihim waʿalā ʾabṣārihim ġišāwatun walahum ʿaḏābun ʿaẓīmun
The translators word this verse differently
God has set a seal on their hearts and on their hearing, and over their vision is a veil. They will have a severe torment.
Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom
God has set a seal upon their hearts and on their hearing; and on their eyes is dimness, and for them is grievous woe
Their hearts and their ears hath God sealed up; and over their eyes is a covering. For them, a severe chastisement
God hath sealed up their hearts and their hearing; a dimness covereth their sight, and they shall suffer a grievous punishment
2:8–10 — the verse above
وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ
Easy-read (simplified)wa'idhaa qeela lahum laa tufsidoo fee l-'ardi qaaloo innamaa nahnu muslihoon
DIN 31635waʾiḏā qīla lahum lā tufsidū fī l-ʾarḍi qālū ʾinnamā naḥnu muṣliḥūna
And when it is said to them, "Do not make trouble on earth," they say, "We are only reformers."
And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only
And when it is said to them, 'Do not evil in the earth,' they say, 'We do but what is right
And when it is said to them, "Cause not disorders in the earth:" they say, "Nay, rather do we set them right
When one saith unto them, act not corruptly in the earth; they reply, Verily we are men of integrity
أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ
Easy-read (simplified)alaa innahum humu l-mufsidoona walaakin laa yash'uroon
DIN 31635ʾalā ʾinnahum humu l-mufsidūna walākin lā yašʿurūna
The translators word this verse differently
In fact, they are the troublemakers, but they are not aware.
Are not they indeed the mischief-makers? But they perceive not
Are not they the evildoers? and yet they do not perceive
Is it not that they are themselves the authors of disorder? But they perceive it not
Are not they themselves corrupt doers? But they are not sensible thereof
4:142–143
Why this passage is in the study finding 02
إِنَّ ٱلْمُنَٰفِقِينَ يُخَٰدِعُونَ ٱللَّهَ وَهُوَ خَٰدِعُهُمْ وَإِذَا قَامُوٓا۟ إِلَى ٱلصَّلَوٰةِ قَامُوا۟ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذْكُرُونَ ٱللَّهَ إِلَّا قَلِيلًا
Easy-read (simplified)inna l-munaafiqeena yukhaadi'oona llaaha wahuwa khaadi'uhum wa'idhaa qaamoo ilaa s-salaati qaamoo kusaalaa yuraa'oona n-naasa walaa yadhkuroona llaaha illaa qaleelaa
DIN 31635ʾinna l-munāfiqīna yuḫādiʿūna llāha wahuwa ḫādiʿuhum waʾiḏā qāmū ʾilā ṣ-ṣalāti qāmū kusālā yurāʾūna n-nāsa walā yaḏkurūna llāha ʾillā qalīlan
The hypocrites try to deceive God, but He is deceiving them. And when they stand for prayer, they stand lazily, showing off in front of people, and remembering God only a little.
Compare translations (4)
Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little
Verily, the hypocrites seek to deceive God, but He deceives them; and when they rise up to pray, they rise up lazily to be seen of men, and do not remember God, except a few
The hypocrites would deceive God, but He will deceive them! When they stand up for prayer, they stand carelessly, to be seen of men, and they remember God but little
The hypocrites act deceitfully with God, but he will deceive them; and when they stand up to pray, they stand carelesly, affecting to be seen of men, and remember not God, unless a little
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ هَٰٓؤُلَآءِ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًا
Easy-read (simplified)mudhabdhabeena bayna dhaalika laa ilaa haa'ulaa'i walaa ilaa haa'ulaa'i waman yudlili llaahu falan tajida lahu sabeelaa
DIN 31635muḏabḏabīna bayna ḏālika lā ʾilā hāʾulāʾi walā ʾilā hāʾulāʾi waman yuḍlili llāhu falan taǧida lahu sabīlan
Wavering in between, neither with these, nor with those. Whomever God sends astray, you will never find for him a way.
Compare translations (4)
Swaying between this (and that), (belonging) neither to these nor to those. He whom Allah causeth to go astray, thou (O Muhammad) wilt not find a way for him
wavering between the two, neither to these nor yet to those! but whomsoever God doth lead astray thou shall not find for him a way
Wavering between the one and the other - belonging neither to these nor those! and by no means shalt thou find a path for him whom God misleadeth
wavering between faith and infidelity, and adhering neither unto these nor unto those: And for him whom God shall lead astray, thou shalt find no true path
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
4:142 Në të vërtetë dyfytyrëshit përpiqen ta mashtrojnë Allahun, por është Ai që i mashtron ata. Kur ngrihen për namaz, ngrihen me përtaci sa për t'u dukur para njerëzve dhe Allahun e përmendin fare pak.
4:143 Ata janë të luhatshëm ndërmjet kësaj dhe asaj (besimit e mosbesimit): as janë me këta, as me ata. Atij që Allahu e çon në humbje, nuk do të mund t'i gjesh rrugë.
4:142 নিশ্চয় মুনাফিকরা (কুফরীকে লুকিয়ে বাহ্যিকভাবে ইসলাম প্রকাশের মাধ্যমে) আল্লাহর সাথে ধোঁকাবাজি করে। বস্তুত তিনিই তাদেরকে (৫২) ধোঁকায় ফেলে রেখেছেন। আর তারা যখন সালাতে দাঁড়ায় তখন অলসভাবে দাঁড়ায়, (সালাতে আসে) শুধু লোক দেখানোর জন্যে এবং তারা আল্লাহকে কমই স্মরণ করে।(৫৩)
4:143 তারা এর মধ্যে দোদুল্যমান (৫৪)। না এদের দিকে, আর না ওদের দিকে। বস্তুত আল্লাহ যাকে পথভ্রষ্ট করেন, তুমি কখনো তার জন্য ( কোন পথ খুঁজে পাবে না।
4:142 Licemjeri, zaista, nastoje prevariti Allaha, a On će njih nadmudriti. Kada ustaju da namaz obavljaju, lijeno se dižu i prikazuju se svijetu, a Allaha samo malo spominju.
4:143 Kolebaju se između ovoga i toga – vjerovanja i nevjerovanja, niti su sa ovima niti sa onima. A onome kome Allah da zabludu nećeš naći puta ka Uputi.
4:142 Licemjeri, zaista, nastoje prevariti Allaha, a On će njih nadmudriti. Kada ustaju molitvu obavljati, lijeno se dižu i prikazuju se svijetu, a Allaha samo malo spominju.
4:143 Kolebaju se između ovoga i toga – vjerovanja i nevjerovanja, niti su sa ovima niti sa onima. A onome kome Allah da da je u zabludi nećeš naći puta ka Uputi.
4:142 Pellet, naafigeeɓeɓe ɓen heɓe njamfoo Alla, Kaŋko kadi ko jamfotooɗo ɓe. Si ɓe immiimo fa'ade , e juulde koɓe aamɓe, heɓe ngolliro ha yimɓe ɓe njia, ɓe (ye'engo) ɓe a njaŋtotaako Alla si wonaa seeɗa.
4:143 Heɓe naɓa artira hakkunde ɗum, ɓe ngalaa e ɓee ɗoo ɓe ngalaa e ɓee ɗaa. Kala on mo Alla Majjini, a heɓantaa mo laawol. Peewal
4:142 ჭეშმარიტად, მუნაფიყები (თვალთმაქცნი) ცდილობენ ალლაჰის მოტყუებას, ხოლო იგი (თავად) მათ მოატყუებს აღდგომის დღეს! და როცა ისინი დგებიან ლოცვისთვის, დგებიან ზარმაცად, ხალხის წინაშე საჩვენებლად ლოცულობენ და ალლაჰს მხოლოდ ცოტას იხსენებენ.
4:143 მერყეობენ ამასა და იმას შორის [რწმენასა და ურწმუნოებას შორის]; ისინი არც ამათ (მორწმუნეებს) უერთდებიან და არც იმათ (ურწმუნოებს). და ვისაც ალლაჰი აცდენს გზიდან, მისთვის ვერ იპოვი გზას.
4:142 Wahrlich, die Heuchler wollen Allah täuschen, doch ist Er es, der sie täuscht. Und wenn sie sich zum Gebet hinstellen, stellen sie sich (nur) schwerfällig (und faul) hin, wobei sie von den Menschen gesehen werden wollen, und sie gedenken Allahs nur wenig.
4:143 (Sie sind) hin und her schwankend - weder zu diesen noch zu jenen (gehörend); und wen Allah in die Irre gehen lässt, für den wirst du keinen Weg finden.
4:142 Οι υποκριτές (νομίζουν ότι) ξεγελούν τον Αλλάχ (δείχνοντας την πίστη και κρύβοντας την απιστία τους μέσα τους), αλλά είναι Αυτός που τους ξεγελάει (ανταποδίδοντας την πράξη τους, δίνοντάς τους τους κανόνες και τα δικαιώματα των Μουσουλμάνων κατά την εγκόσμια ζωή, και στη Μέλλουσα θα τους δώσει φως μαζί με τους Μουσουλμάνους, αλλά ξαφνικά θα σβήσει το φως των υποκριτών και θα τους τιμωρήσει για την απιστία και την υποκρισία τους). Όποτε σηκώνονται για προσευχή, σηκώνονται νωχελικά, επιδεικνύονται στους ανθρώπους, και δεν μνημονεύουν τον Αλλάχ παρά λίγο,
4:143 Αμφιταλαντευόμενοι, ούτε είναι μ' αυτούς (τους πιστούς), ούτε είναι μ' εκείνους (τους άπιστους). Όποιον τον κάνει ο Αλλάχ να παραστρατήσει, δε θα βρεις ποτέ γι' αυτόν κανέναν τρόπο (για να τον καθοδηγήσεις).
4:142 निःसंदेह मुनाफ़िक़ लोग अल्लाह को धोखा दे रहे हैं, हालाँकि उसी ने उन्हें धोखे में डाल रखा[93] है। और जब वे नमाज़ के लिए खड़े होते हैं, तो आलसी होकर खड़े होते हैं। वे लोगों के सामने दिखावा करते हैं और अल्लाह को बहुत कम ही याद करते हैं।
4:143 वे कुफ़्र और ईमान के बीच असमंजस में पड़े हुए हैं, न इनके साथ और न उनके साथ। दरअसल, जिसे अल्लाह गुमराह कर दे, आप उसके लिए हरगिज़ कोई रास्ता नहीं पाएँगे।
4:142 In verità gli ipocriti ingannano Allāh, e sarà Allāh a ingannarli! E se si alzano in preghiera, lo fanno con pigrizia, solo per mettersi in mostra agli occhi della gente, e non invocano Allāh se non poco,
4:143 esitando nel compiere il rito, senza essere con questi né con quelli. E chi è sviato da Allāh, non troverai per lui la retta via.
4:142 142. Iš tiesų, veidmainiai siekia apgauti Allahą, tačiau Jis yra Tas, Kuris apgauna juos. [19] Ir kai jie stojasi (atlikti) As-Salat (maldą), jie stojasi tingiai ir tam, kad žmonės pamatytų, ir jie neprisimena Allaho, tik truputį.
4:143 143. (Jie) svyruoja tarp to ir to, nepriklausydami nei tiems, nei tiems. Ir tam, ką Allahas paklaidina, nerasi jam kelio (į tiesą – islamą).
4:142 Munaafiqoonni Rabbiin ganu. Innis (mindaa dalagaa isaaniitiif) ganaa isaaniiti. Yeroo gara salaataa ka'anis, taatiyaahaa (hifataa) dhaabbatu, nama argisiifatan. Xiqqoo malee Rabbiin hin faarsan. [55]
4:143 Gidduu kanatti dhama'oo (xawalwaallee) ta'anii gara isaan kanaas miti; gara isaan sanaas miti (Gara mu'imintootas hinjiran, gara kaafirootas hinjiran). Nama Rabbiin jallise karaa (qajeelumaa) isaaf hin argitu.
4:142 Воистину, лицемеры пытаются обмануть Аллаха, тогда как это Он вводит их в заблуждение. А когда они встают на молитву, то встают ленивыми, напоказ людям, и не поминают Аллаха, кроме как немного,
4:143 колеблясь между верой и неверием — не принадлежа ни к тем, ни к другим. Кого Аллах введёт в заблуждение, тому ты никогда не найдёшь пути.
4:142 Лицемери, заиста, настоје да преваре Аллаха, а Он ће њих да надмудри. Када устају да молитву обављају, мрзовољно се дижу и приказују се свету, а Аллаха само мало спомињу.
4:143 Колебају се између веровања и неверовања, нити су са овима нити са онима. А ономе коме Аллах да па је у заблуди нећеш наћи пут ка Упути.
4:142 Hakika wanafiki wanamhadaa Mwenyezi Mungu, na hali ni Yeye ndiye mwenye kuwahadaa wao. Na wanapoinuka kusali huinuka kwa unyong'onyo, wanajionyesha kwa watu tu, wala hawamdhukuru Mwenyezi Mungu ila kidogo tu.
4:143 Wanayumbayumba baina ya huku na huko. Huku hawako na huko hawako. Na ambaye Mwenyezi Mungu amemwacha kupotea, kabisa hutompatia njia.
4:142 De skenbart troende försöker överlista Gud, men det är han som överlistar dem. När de reser sig för att be gör de det motvilligt, bara för att visa upp sig för människor, och de nämner Gud endast sparsamt.
4:143 Vacklande står de mitt emellan – varken med de [troende] eller med de [otrogna]. Den som Gud låter gå vilse finner du aldrig någon väg för.
4:142 (Doğrusu münafıklar (sözde), Allah'ı aldatmak isterler. Hâlbuki Allah onların oyunlarını başlarına çevirmektedir. Namaza kalktıkları zaman, üşenerek kalkarlar. İnsanlara gösteriş yaparlar ve Allah'ı pek az anarlar.
4:143 İmanla küfür arasında tereddüt ederek, ne Müminlere ne de kâfirlere bağlıdırlar. Allah, kimi saptırırsa onun için asla hidayetin bir yolunu bulamazsın.
4:142 بے شک منافق اللہ سے چالبازیاں کر رہے ہیں اور وه انہیں اس چالبازی کا بدلہ دینے واﻻ ہے[1] اور جب نماز کو کھڑے ہوتے ہیں تو بڑی کاہلی کی حالت میں کھڑے ہوتے ہیں[2] صرف لوگوں کو دکھاتے ہیں[3]، اور یاد الٰہی تو یوں ہی سی برائے نام کرتے ہیں۔[4]
4:143 وه درمیان میں ہی معلق ڈگمگا رہے ہیں، نہ پورے ان کی طرف نہ صحیح طور پر ان کی طرف[1] اور جسے اللہ تعالیٰ گمراہی میں ڈال دے تو تو اس کے لئے کوئی راه نہ پائے گا۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَدْ نَزَّلَ عَلَيْكُمْ فِى ٱلْكِتَٰبِ أَنْ إِذَا سَمِعْتُمْ ءَايَٰتِ ٱللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا۟ مَعَهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦٓ إِنَّكُمْ إِذًا مِّثْلُهُمْ إِنَّ ٱللَّهَ جَامِعُ ٱلْمُنَٰفِقِينَ وَٱلْكَٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا
Easy-read (simplified)waqad nazzala 'alaykum fee l-kitaabi an idhaa sami'tum aayaati llaahi yukfaru bihaa wayustahza'u bihaa falaa taq'udoo ma'ahum hattaa yakhoodoo fee hadeethin ghayrihi innakum idhan mithluhum inna llaaha jaami'u l-munaafiqeena wal-kaafireena fee jahannama jamee'aa
DIN 31635waqad nazzala ʿalaykum fī l-kitābi ʾan ʾiḏā samiʿtum ʾāyāti llāhi yukfaru bihā wayustahzaʾu bihā falā taqʿudū maʿahum ḥattā yaḫūḍū fī ḥadīṯin ġayrihi ʾinnakum ʾiḏan miṯluhum ʾinna llāha ǧāmiʿu l-munāfiqīna wal-kāfirīna fī ǧahannama ǧamīʿan
He has revealed to you in the Book that when you hear God's revelations being rejected, or ridiculed, do not sit with them until they engage in some other subject. Otherwise, you would be like them. God will gather the hypocrites and the disbelievers, into Hell, altogether.
He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell
He hath revealed this to you in the Book, that when ye hear the signs of God disbelieved in and mocked at, then sit ye not down with them until they plunge into another discourse, for verily, then ye would be like them. Verily, God will gather the hypocrites and misbelievers into hell together
And already hath He sent this down to you in the Book "WHEN YE SHALL HEAR THE SIGNS OF GOD THEY SHALL NOT BE BELIEVED BUT SHALL BE MOCKED AT." Sit ye not therefore with such, until they engage in other discourse; otherwise, ye will become like them. Verily God will gather the hypocrites and the infidels all together in Hell
And he hath already revealed unto you, in the book of the Koran, the following passage, when ye shall hear the signs of God, they shall not be believed, but they shall be laughed to scorn. Therefore sit not with them who believe not, until they engage in different discourse; for if ye do ye will certainly become like unto them. God will surely gather the ungodly and the unbelievers together in hell
ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ ٱللَّهِ قَالُوٓا۟ أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَٰفِرِينَ نَصِيبٌ قَالُوٓا۟ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَ فَٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ سَبِيلًا
Easy-read (simplified)alladheena yatarabbasoona bikum fa'in kaana lakum fathun mina llaahi qaaloo alam nakun ma'akum wa'in kaana lilkaafireena naseebun qaaloo alam nastahwidh 'alaykum wanamna'kum mina l-mu'mineena fallaahu yahkumu baynakum yawma l-qiyaamati walan yaj'ala llaahu lilkaafireena 'alaa l-mu'mineena sabeelaa
DIN 31635allaḏīna yatarabbaṣūna bikum faʾin kāna lakum fatḥun mina llāhi qālū ʾalam nakun maʿakum waʾin kāna lilkāfirīna naṣībun qālū ʾalam nastaḥwiḏ ʿalaykum wanamnaʿkum mina l-muʾminīna fallāhu yaḥkumu baynakum yawma l-qiyāmati walan yaǧʿala llāhu lilkāfirīna ʿalā l-muʾminīna sabīlan
Those who lie in wait for you: if you attain victory from God, they say, "Were we not with you?" But if the disbelievers get a turn, they say, "Did we not side with you, and defend you from the believers?" God will judge between you on the Day of Resurrection; and God will give the disbelievers no means of overcoming the believers.
Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers
Those who lie in wait for you, and if the victory be yours from God, say, 'Were we not with you?' and if the misbelievers have a chance, they say, 'Did we not get the mastery over you, and defend you from the believers?' But God shall judge between you on the resurrection day; for God will not give the misbelievers a way against believers
They watch you narrowly. Then if God grant you a victory, they say, "Are we not with you?" and if the infidels meet with a success, they say to them, "Were we not superior to you: and did we not defend you from those believers?" God shall judge betwixt ye on the day of the resurrection, and God will by no means make a way for the infidels over the believers
They who wait to observe what befalleth you, if victory be granted you from God, say, were we not with you? But if any advantage happen to the infidels, they say unto them, were we not superior to you, and have we not defended you against the believers? God shall judge between you on the day of resurrection; and God will not grant the unbelievers means to prevail over the faithful
4:142–143 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَٰنًا مُّبِينًا
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo l-kaafireena awliyaa'a min dooni l-mu'mineena atureedoona an taj'aloo lillaahi 'alaykum sultaanan mubeenaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū l-kāfirīna ʾawliyāʾa min dūni l-muʾminīna ʾaturīdūna ʾan taǧʿalū lillāhi ʿalaykum sulṭānan mubīnan
The translators word this verse differently
O you who believe! Do not befriend disbelievers rather than believers. Do you want to give God a clear case against you?
O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you
O ye who believe! take not misbelievers for patrons rather than believers; do ye wish to make for God a power against you
O believers! take not infidels for friends rather than believers. Would ye furnish God with clear right to punish you
O true believers, take not the unbelievers for your protectors, besides the faithful. Will ye furnish God with an evident argument of impiety against you
إِنَّ ٱلْمُنَٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا
Easy-read (simplified)inna l-munaafiqeena fee d-darki l-'asfali mina n-naari walan tajida lahum naseeraa
DIN 31635ʾinna l-munāfiqīna fī d-darki l-ʾasfali mina n-nāri walan taǧida lahum naṣīran
The hypocrites will be in the lowest level of the Fire, and you will find no helper for them.
Lo! the hypocrites (will be) in the lowest deep of the Fire, and thou wilt find no helper for them
Verily, the hypocrites are in the lowest depths of hell-fire, and thou shalt not find for them a help
Verily the hypocrites shall be in the lowest abyss of the fire: and, by no means shalt thou find a helper for them
Moreover the hypocrites shall be in the lowest bottom of hell fire, and thou shalt not find any to help them thence
63:4
Why this passage is in the study finding 03
وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا۟ تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ
Easy-read (simplified)wa'idhaa ra'aytahum tu'jibuka ajsaamuhum wa'in yaqooloo tasma' liqawlihim ka'annahum khushubun musannadatun yahsaboona kulla sayhatin 'alayhim humu l-'aduwwu fahdharhum qaatalahumu llaahu annaa yu'fakoon
DIN 31635waʾiḏā raʾaytahum tuʿǧibuka ʾaǧsāmuhum waʾin yaqūlū tasmaʿ liqawlihim kaʾannahum ḫušubun musannadatun yaḥsabūna kulla ṣayḥatin ʿalayhim humu l-ʿaduwwu faḥḏarhum qātalahumu llāhu ʾannā yuʾfakūna
The translators word this verse differently
When you see them, their appearance impresses you. And when they speak, you listen to what they say. They are like propped-up timber. They think every shout is aimed at them. They are the enemy, so beware of them. God condemns them; how deluded they are!
Compare translations (4)
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted
And when thou seest them, their persons please thee; but if they speak, thou listenest to their speech: they are like timber propped up: they reckon every noise against them! They are the foe, so beware of them!- God fight against them, how they lie
When thou seest them, their persons make thee marvel; and if they speak, thou listenest with pleasure to their discourse. Like timbers are they leaning against a wall! They think that every shout is against them. They are enemies - Beware of them then - God do battle with them! How false are they
When thou beholdest them, their persons please thee: And if they speak, thou hearest their discourse with delight. They resemble pieces of timber set up against a wall. They imagine every shout to be against them. They are enemies; wherefore beware of them. God curse them: How are they turned aside from the truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'i shohësh, të mahnit pamja e tyre e, nëse flasin, ua vë veshin fjalëve të tyre. Por, ata janë si trarë të mbështetur. Çdo thirrje e mendojnë kundër tyre. Ata janë armiqtë e vërtetë, prandaj ruaju prej tyre! Allahu i mallkoftë! Si po largohen (nga e vërteta)?!
তারা (যখন তোমার বৈঠকে বসে) যেন দেয়ালে ঠেস দেয়া (নিষ্প্রাণ) কাঠের গুঁড়ি (অপদার্থ)। তারা প্রত্যেক আওয়াজকেই নিজেদের বিরুদ্ধে মনে করে। তারাই প্রকৃত শত্রু; অতএব, তাদের সম্পর্কে সতর্ক থাকো। আল্লাহ তাদের ধ্বংস করুন! তারা কীভাবে সত্য থেকে ফিরিয়ে নেওয়া হচ্ছে!"
Kad ih pogledaš, njihov te izgled zadivljuje; a kad progovore, ti slušaš riječi njihove – međutim, oni su kao šuplji naslonjeni balvani i misle da je svaki povik protiv njih. Oni su pravi neprijatelji, pa ih se pričuvaj! Allah ih ubio, kuda se odmeću!
Kad ih pogledaš, njihov te izgled zadivljuje; a kad progovore, ti slušaš riječi njihove – međutim, oni su kao šuplji naslonjeni balvani i misle da je svaki povik protiv njih. Oni su pravi neprijatelji, pa ih se pričuvaj! Allah ih ubio, kuda se odmeću!
Si a yi'ii ɓe, ɓalli maɓɓe welete; si ɓe wowlii, a nana konnguɗi maɓɓe ɗin. Hiɓe mba'i wa pecce ɓaaraaɗe, hiɓe cikka kala eewnaango ko e hoore maɓɓe. Ko ɓeen tigi ngoni añɓe ɓen, reenoɓe. Allah huɗii ɓe ! Ko honno ɓe nkiiltiratool (e goonga) !
როცა მათ ხედავ, მათი სხეულები გაოცებს (გარეგნული აღნაგობა), და თუ ილაპარაკებენ, შენ უსმენ მათ ნათქვამს. თითქოს ისინი კედელზე მიყუდებული ძელები არიან (არ ესმით და არც სარგებლობენ შენი ქადაგებით). მათ ყოველი ყვირილი თავის საწინააღმდეგოდ მიაჩნიათ (შიშობენ რომ მათ საწინააღმდეგოდ რამე არ ითქვას). ისინი მტრები არიან, მაშ, ერიდე მათ. ალლაჰმა დასწყევლოს ისინი! როგორ არიან ისინი ჭეშმარიტებას აცდენილნი!
Und wenn du sie siehst, gefällt dir ihr Äußeres, und wenn sie reden, hörst du ihren Worten zu. Als wären sie wie angelehnte Hölzer. Sie meinen, jeder Schrei sei gegen sie. Sie sind die (wahren) Feinde; so nimm dich in Acht vor ihnen. Allah bekämpfe sie! Wie sie sich (doch) abwendig machen lassen!
Όταν τους βλέπεις (ω, θεατή), θαυμάζεις το σώμα τους (και τις μορφές τους)· και όταν μιλούν, ακούς τα λόγια τους (λόγω της ευγλωττίας τους). Αλλά αυτοί είναι σαν κομμάτια ξύλου στηριγμένα (σε έναν τοίχο, επειδή δε μπορούν να σταθούν μόνα τους, και είναι κούφια από μέσα, χωρίς ζωή, γνώση ή πίστη). Νομίζουν πως κάθε κραυγή είναι εναντίον τους (λόγω της μεγάλης δειλίας τους). (Ω, Αγγελιαφόρε) αυτοί είναι οι εχθροί, γι’ αυτό πρόσεξέ τους. Ας τους καταραστεί ο Αλλάχ. Πώς απομακρύνονται (από την πίστη αφού τους ήρθαν οι ξεκάθαρες αποδείξεις);
E se li guardi, ti piaceranno i loro corpi. E se parlano, ascolterai i loro discorsi; ma sono come tronchi rigidi. Credono che ogni grido sia rivolto a loro; loro sono i nemici: stai attento! Allāh li umilierà ovunque vaghino: come si allontanano dalla verità!
4. O kai matai juos, patinka tau jų kūnai, o kai jie kalba, klausaisi jų kalbos. (Jie yra) lyg būtų atremti medžio gabalai (t. y. kūnai, tuščiais protais ir tuščiomis širdimis) – jie mano, kad visi šauksmai yra prieš juos. Jie yra priešai, tad saugokitės jų. Lai Allahas juos sunaikina, kaip jie apsigavę!
Yeroo isaan argite qaamoleen isaanii si dinqisiifti. Yoo isaan haasa'anis dubbii isaanii ni dhageeffata. Isaan akka mukkeen (dibaa)(gudeelcha) hirkifameeti. Iyya hundaa isaan irratti (iyyame) jechuu yaadu. Isaanumatu diinota isaan eeggadhu. Rabbiin isaan haa abaaruu akkamitti (amantii irraa) deebi'an!
Когда ты видишь их, их облик восхищает тебя, а когда они говорят, ты прислушиваешься к их словам. Они словно прислонённые брёвна. Они думают, что всякий окрик обращён против них. Они — враги, так остерегайся же их. Да погубит их Аллах! Как же они могут быть настолько отвращены [от истины]?
Кад их погледаш, њихов те изглед задивљује; а кад проговоре, ти слушаш њихове речи - међутим, они су као шупљи наслоњени балвани, и мисле да је сваки повик против њих. Они су прави непријатељи, па их се причувај! Аллах их уништио, куда се одмећу?
Na unapowaona, miili yao inakupendeza, na wakisema, unasikiliza usemi wao. Lakini wao ni kama magogo yaliyoegemezwa. Wao hudhania kila ukelele unaopigwa ni kwa ajili yao. Hao ni maadui; tahadhari nao. Mwenyezi Mungu awaangamizilie mbali! Vipi wanapotoka mbali na haki?
När du ser dem, imponeras du av deras yttre, och när de talar, fängslas du av deras ord, men de är [själlösa] likt tomma, uppställda stockar. De inbillar sig att varje varningsrop gäller dem. De är de verkliga fienderna, var därför på din vakt mot dem! Må Gud förgöra dem! Hur förleds de så?
Onları gördüğün zaman cüsseleri hoşuna gider. Konuşurlarsa sözlerini dinlersin. Onlar sanki duvara dayanmış kütükler gibidir. Her çığlığı kendi aleyhlerine sanırlar. Onlar düşmandır, onlardan uzak dur. Allah onları kahretsin! Nasıl da (haktan) çevriliyorlar.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱتَّخَذُوٓا۟ أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)ittakhadhoo aymaanahum junnatan fasaddoo 'an sabeeli llaahi innahum saa'a maa kaanoo ya'maloon
DIN 31635ittaḫaḏū ʾaymānahum ǧunnatan faṣaddū ʿan sabīli llāhi ʾinnahum sāʾa mā kānū yaʿmalūna
The translators word this verse differently
They treat their oaths as a cover, and so they repel others from God's path. Evil is what they do.
They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do
They take their faith for a cloak, and then they turn folks from God's way: - evil is that which they have done
Their faith have they used as a cloak, and they turn aside others from the way of God! Evil are all their doings
They have taken their oaths for a protection, and they turn others aside from the way of God: It is surely evil which they do
ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
Easy-read (simplified)dhaalika bi'annahum aamanoo thumma kafaroo fatubi'a 'alaa quloobihim fahum laa yafqahoon
DIN 31635ḏālika biʾannahum ʾāmanū ṯumma kafarū faṭubiʿa ʿalā qulūbihim fahum lā yafqahūna
That is because they believed, and then disbelieved; so their hearts were sealed, and they cannot understand.
That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not
That is because they believed and then disbelieved, wherefore is a stamp set on their hearts so that they do not understand
This, for that they believed, then became unbelievers!Therefore hath a seal been set upon their hearts, and they understand not
This is testified of them, because they believed, and afterwards became unbelievers: Wherefore a seal is set on their hearts, and they shall not understand
63:4 — the verse above
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا۟ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw yastaghfir lakum rasoolu llaahi lawwaw ru'oosahum wara'aytahum yasuddoona wahum mustakbiroon
DIN 31635waʾiḏā qīla lahum taʿālaw yastaġfir lakum rasūlu llāhi lawwaw ruʾūsahum waraʾaytahum yaṣuddūna wahum mustakbirūna
And when it is said to them, "Come, the Messenger of God will ask forgiveness for you," they bend their heads, and you see them turning away arrogantly.
And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful
And when it is said to them, 'Come, and the Apostle of God will ask forgiveness for you!' they turn away their heads, and thou mayest see them turning away since they are so big with pride
And when it is said to them, "Come, the Apostle of God will ask pardon for you," they turn their heads aside, and thou seest them withdraw in their pride
And when it is said unto them, come, that the apostle of God may ask pardon for you; they turn away their heads, and thou seest them retire big with disdain
سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read (simplified)sawaa'un 'alayhim astaghfarta lahum am lam tastaghfir lahum lan yaghfira llaahu lahum inna llaaha laa yahdee l-qawma l-faasiqeen
DIN 31635sawāʾun ʿalayhim ʾastaġfarta lahum ʾam lam tastaġfir lahum lan yaġfira llāhu lahum ʾinna llāha lā yahdī l-qawma l-fāsiqīna
It is the same for them, whether you ask forgiveness for them, or do not ask forgiveness for them; God will not forgive them. God does not guide the sinful people.
Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk
It is the same to them whether thou dost ask forgiveness for them, or whether thou dost not ask forgiveness for them,- God will not forgive them; verily, God guides not a people who work abomination
Alike shall it be to them whether thou ask forgiveness for them, or ask it not. By no means will God forgive them: God hath no guidance for a perverse people
It shall be equal unto them, whether thou ask pardon for them, or do not ask pardon for them; God will by no means forgive them: For God directeth not the prevaricating people
4:145–146
Why this passage is in the study finding 04
إِنَّ ٱلْمُنَٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا
Easy-read (simplified)inna l-munaafiqeena fee d-darki l-'asfali mina n-naari walan tajida lahum naseeraa
DIN 31635ʾinna l-munāfiqīna fī d-darki l-ʾasfali mina n-nāri walan taǧida lahum naṣīran
The hypocrites will be in the lowest level of the Fire, and you will find no helper for them.
Compare translations (4)
Lo! the hypocrites (will be) in the lowest deep of the Fire, and thou wilt find no helper for them
Verily, the hypocrites are in the lowest depths of hell-fire, and thou shalt not find for them a help
Verily the hypocrites shall be in the lowest abyss of the fire: and, by no means shalt thou find a helper for them
Moreover the hypocrites shall be in the lowest bottom of hell fire, and thou shalt not find any to help them thence
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَٱعْتَصَمُوا۟ بِٱللَّهِ وَأَخْلَصُوا۟ دِينَهُمْ لِلَّهِ فَأُو۟لَٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًا
Easy-read (simplified)illaa lladheena taaboo wa'aslahoo wa'tasamoo billaahi wa'akhlasoo deenahum lillaahi fa'oolaa'ika ma'a l-mu'mineena wasawfa yu'ti llaahu l-mu'mineena ajran 'azeemaa
DIN 31635ʾillā llaḏīna tābū waʾaṣlaḥū waʿtaṣamū billāhi waʾaḫlaṣū dīnahum lillāhi faʾūlāʾika maʿa l-muʾminīna wasawfa yuʾti llāhu l-muʾminīna ʾaǧran ʿaẓīman
Except those who repent, and reform, and hold fast to God, and dedicate their religion to God alone. These are with the believers; and God will give the believers a great reward.
Compare translations (4)
Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward
Save those who turn again, and do right, and take tight hold on God, and are sincere in religion to God; these are with the believers, and God will give to the believers mighty hire
Save for those who turn and amend, and lay fast hold on God, and approve the sincerity of their religion to God; these shall be numbered with the faithful, and God will at last bestow on the faithful a great reward
But they who repent and amend, and adhere firmly unto God, and approve the sincerity of their religion to God, they shall be numbered with the faithful; and God will surely give the faithful a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
4:145 Pa dyshim, dyfytyrëshit do të jenë në shtresën më të ulët të Zjarrit dhe atyre s'do të mund t'u gjesh ndihmës,
4:146 përveç atyre që pendohen, përmirësohen, lidhen fort me Allahun dhe ia kushtojnë çiltërisht besimin e tyre Allahut. Pra, këta janë me besimtarët, e Allahu do t'u japë besimtarëve shpërblim madhështor.
4:145 নিশ্চয় মুনাফিকরা জাহান্নামের সর্বনিম্ন স্তরে থাকবে এবং তাদের জন্য তুমি কখনো কোন সাহায্যকারী পাবে না।
4:146 কিন্তু যারা তাওবাহ করে, নিজেদেরকে সংশোধন করে নেয়, আল্লাহকে দৃঢ়ভাবে আঁকড়ে ধরে এবং আল্লাহর জন্য নিজেদের দীনকে একনিষ্ট করে, তারা মু’মিনদের সাথেই থাকবে। আর অচিরেই আল্লাহ মু’মিনদেরকে মহা পুরস্কার দান করবেন।
4:145 Licemjeri će, doista, na samom dnu Džehennema biti i ti im nećeš pomagača naći.
4:146 Osim onih koji se pokaju i poprave i koji čvrsto Allaha prihvate i vjeru svoju u Allaha iskreno ispolje, oni će biti s vjernicima, a Allah će, sigurno, vjernicima veliku nagradu dati.
4:145 Licemjeri će, doista, na samom dnu Pakla biti i ti im nećeš pomagača naći.
4:146 Osim onih koji se pokaju i poprave i koji čvrsto Allaha prihvate i vjeru svoju u Allaha iskreno ispolje, oni će biti s vjernicima, a Allah će, sigurno, vjernicima veliku nagradu dati.
4:145 Pellet, naafigeeɓeɓe ɓen no ka neaandi yiite, a heɓantaa ɓe balloowo !
4:146 Si wanaa ɓeen tuupɓe, ɓe moƴƴini, ɓe njogitii [diina] Alla ɓe laɓɓini diina maɓɓe kan : ɓen ɗon ngon di ko e gooŋɗimɓe ɓen. Arma Alla weeɗaa gooŋɗinɓe ɓen njoɓdi mawndi.
4:145 ჭეშმარიტად, თვალთმაქცები იქნებიან ცეცხლის ყველაზე ქვედა ფენაში, და ვერ იპოვი მათთვის დამხმარეს.
4:146 გარდა მათისა, ვინც მოინანიეს (ალლაჰის წინაშე), გამოასწორეს (ის ბოროტებები, რასაც ფარულად და აშკარად სჩადიოდნენ), მტკიცედ ჩაეჭიდნენ ალლაჰის (რწმენასა და შარიათს) და თავიანთი რელიგია მხოლოდ ალლაჰს მიუძღვნეს. აი ასეთნი იქნებიან მორწმუნეებთან ერთად, და ალლაჰი მორწმუნეებს უდიდეს საზღაურს მიანიჭებს.
4:145 Wahrlich, die Heuchler werden sich auf dem untersten Grund des (Höllen)feuers befinden, und du wirst für sie keinen Helfer finden,
4:146 - ausgenommen sind diejenigen, die bereuen und (sich) verbessern und an Allah festhalten und ihre Religion aufrichtig für Allah ausüben; so werden jene mit den Gläubigen sein. Und Allah wird den Gläubigen gewaltigen Lohn geben.
4:145 Πράγματι, οι υποκριτές θα βρίσκονται στο βαθύτερο επίπεδο του Πυρός, και δεν θα βρίσκεις γι’ αυτούς κανέναν υποστηρικτή.
4:146 Εκτός απ' εκείνους που στράφηκαν με μεταμέλεια (προς τον Αλλάχ), διόρθωσαν (τον εαυτό τους και τις πράξεις τους), κράτησαν δυνατά τη δέσμευση που ανέθεσε ο Αλλάχ (στο Βιβλίο Του στους δούλους Του, το να Τον υπακούν) και αφοσιώθηκαν στη θρησκεία προς τον Αλλάχ. Εκείνοι θα είναι με τους πιστούς (και στην εγκόσμια ζωή και στη Μέλλουσα Ζωή) και ο Αλλάχ θα δώσει στους πιστούς μια μεγάλη ανταμοιβή.
4:145 निश्चय ही मुनाफ़िक़ लोग नरक के सबसे निचले स्थान में होंगे और तुम उनका हरगिज़ कोई सहायक नहीं पाओगे।
4:146 परन्तु जिन लोगों ने पश्चाताप कर लिया, और अपना सुधार कर लिया, और अल्लाह (के धर्म) को मज़बूती से थाम लिया और अपने धर्म को अल्लाह के लिए विशिष्ट कर दिया, तो वही लोग ईमान वालों के साथ होंगे और अल्लाह ईमान वालों को बहुत बड़ा बदला प्रदान करेगा।
4:145 In verità gli ipocriti sono nello strato più profondo del Fuoco, e non troverai per loro nessun sostenitore,
4:146 tranne quelli che si sono pentiti e hanno fatto il bene, e che si sono aggrappati alla fede di Allāh, e sono sinceri nella fede in Allāh: loro sono con i credenti, e Allāh darà ai credenti una grande ricompensa.
4:145 145. Iš tiesų, veidmainiai bus Pragaro žemiausiame gylyje (lygyje). Nerasite jiems jokių padėjėjų.
4:146 146. Išskyrus tie, kurie atgailavo (dėl veidmainystės), darė teisingus gerus darbus, tvirtai laikėsi Allaho ir išgrynino tikėjimą dėl Allaho (negarbindami nieko kito, tik Allahą, ir darydami gerus darbus tik vardan Allaho, ne pasirodyti prieš kitus), tada jie bus su tikinčiasiais. Ir Allahas suteiks tikintiesiems didį atlygį.
4:145 Dhugumatti, munaafiqoonni ibidda irraa sadarkaa gadii (hamaa) keessa ta'u. Tumsaa isaaniif hin argitu.
4:146 Isaan tawbatanii, tolchanii, Rabbiin qabataniifi amantii isaanii Rabbiif qulqulleessan malee. Warri kun mu’uminoota waliin ta’u. Rabbiin mu’uminootaaf mindaa guddaa ni kenna.
4:145 Воистину, лицемеры — на самом низком уровне адского огня, и ты никогда не найдёшь для них помощника.
4:146 Кроме тех, которые покаялись, стали совершать праведные деяния, крепко ухватились за Аллаха и искренне посвятили свою религию Аллаху. Такие — с верующими. Аллах дарует верующим великую награду.
4:145 Лицемери ће, заиста, да буду на самом дну Пакла и ти нећеш да им нађеш помагача.
4:146 Осим оних који се покају и поправе и који чврсто Аллаха прихвате и веру своју у Аллаха искрено испоље, они ће да буду са верницима, а Аллах ће, сигурно, верницима велику награду да подари.
4:145 Hakika, wanafiki watakuwa katika tabaka la chini kabisa katika Moto, wala hutampata yeyote wa kuwanusuru.
4:146 Isipokuwa wale waliotubu, na wakatengenea, na wakashikamana na Mwenyezi Mungu, na wakamfanyia Mwenyezi Mungu peke yake Dini yao, basi hao wako pamoja na Waumini. Na Mwenyezi Mungu atawapa Waumini ujira mkubwa.
4:145 De skenbart troende ska säkerligen hamna i eldens djupaste avgrund och du kommer inte att finna någon som kan hjälpa dem.
4:146 Men de som vänder om i ånger och bättrar sig och som håller fast vid Gud och utövar sin tro, uppriktigt för Guds skull, ska vara tillsammans med de troende. Och Gud ska ge de troende en riklig belöning.
4:145 (Münafıklar Cehennem'in en aşağı tabakasındadırlar. Artık onlara asla bir yardımcı bulamazsın.)
4:146 Ancak, tevbe edenler, (hallerini) düzeltip, Allah’a bağlananlar ve dinlerini Allah'a halis kılanlar işte onlar Müminlerle beraberdir. Allah, Müminlere büyük bir mükâfat verecektir.
Show context
The verses around this oneSource fact
shown so it's never read alone
مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ هَٰٓؤُلَآءِ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًا
Easy-read (simplified)mudhabdhabeena bayna dhaalika laa ilaa haa'ulaa'i walaa ilaa haa'ulaa'i waman yudlili llaahu falan tajida lahu sabeelaa
DIN 31635muḏabḏabīna bayna ḏālika lā ʾilā hāʾulāʾi walā ʾilā hāʾulāʾi waman yuḍlili llāhu falan taǧida lahu sabīlan
Wavering in between, neither with these, nor with those. Whomever God sends astray, you will never find for him a way.
Swaying between this (and that), (belonging) neither to these nor to those. He whom Allah causeth to go astray, thou (O Muhammad) wilt not find a way for him
wavering between the two, neither to these nor yet to those! but whomsoever God doth lead astray thou shall not find for him a way
Wavering between the one and the other - belonging neither to these nor those! and by no means shalt thou find a path for him whom God misleadeth
wavering between faith and infidelity, and adhering neither unto these nor unto those: And for him whom God shall lead astray, thou shalt find no true path
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَٰنًا مُّبِينًا
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo l-kaafireena awliyaa'a min dooni l-mu'mineena atureedoona an taj'aloo lillaahi 'alaykum sultaanan mubeenaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū l-kāfirīna ʾawliyāʾa min dūni l-muʾminīna ʾaturīdūna ʾan taǧʿalū lillāhi ʿalaykum sulṭānan mubīnan
The translators word this verse differently
O you who believe! Do not befriend disbelievers rather than believers. Do you want to give God a clear case against you?
O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you
O ye who believe! take not misbelievers for patrons rather than believers; do ye wish to make for God a power against you
O believers! take not infidels for friends rather than believers. Would ye furnish God with clear right to punish you
O true believers, take not the unbelievers for your protectors, besides the faithful. Will ye furnish God with an evident argument of impiety against you
4:145–146 — the verse above
مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنتُمْ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمًا
Easy-read (simplified)maa yaf'alu llaahu bi'adhaabikum in shakartum wa'aamantum wakaana llaahu shaakiran 'aleemaa
DIN 31635mā yafʿalu llāhu biʿaḏābikum ʾin šakartum waʾāmantum wakāna llāhu šākiran ʿalīman
The translators word this verse differently
What would God accomplish by your punishment, if you have given thanks, and have believed? God is Appreciative and Cognizant.
What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware
Why should God punish you, if ye are grateful and believe? for God is grateful and knowing
Why should God inflict a chastisement upon you, if ye are grateful, and believe? God is Grateful, Wise
And how should God go about to punisth you, if ye be thankful and believe? For God is grateful and wise
لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا
Easy-read (simplified)laa yuhibbu llaahu l-jahra bis-soo'i mina l-qawli illaa man zulima wakaana llaahu samee'an 'aleemaa
DIN 31635lā yuḥibbu llāhu l-ǧahra bis-sūʾi mina l-qawli ʾillā man ẓulima wakāna llāhu samīʿan ʿalīman
The translators word this verse differently
God does not like the public uttering of bad language, unless someone was wronged. God is Hearing and Knowing.
Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower
God loves not publicity of evil speech, unless one has been wronged; for God both hears and knows
God loveth not that evil be matter of public talk, unless any one hath been wronged: God it is who Heareth, Knoweth
God loveth not the speaking ill of any one in public, unless he who is injured call for assistance; and God heareth and knoweth
9:67
Why this passage is in the study finding 05
ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ بَعْضُهُم مِّنۢ بَعْضٍ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا۟ ٱللَّهَ فَنَسِيَهُمْ إِنَّ ٱلْمُنَٰفِقِينَ هُمُ ٱلْفَٰسِقُونَ
Easy-read (simplified)al-munaafiqoona wal-munaafiqaatu ba'duhum min ba'din ya'muroona bil-munkari wayanhawna 'ani l-ma'roofi wayaqbidoona aydiyahum nasoo llaaha fanasiyahum inna l-munaafiqeena humu l-faasiqoon
DIN 31635al-munāfiqūna wal-munāfiqātu baʿḍuhum min baʿḍin yaʾmurūna bil-munkari wayanhawna ʿani l-maʿrūfi wayaqbiḍūna ʾaydiyahum nasū llāha fanasiyahum ʾinna l-munāfiqīna humu l-fāsiqūna
The hypocrite men and hypocrite women are of one another. They advocate evil, and prohibit righteousness, and withhold their hands. They forgot God, so He forgot them. The hypocrites are the sinners.
Compare translations (4)
The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors
The hypocrites, men and women, some of them follow others, bidding what is wrong and forbidding what is right, and they clench their hands. They forget God and He forgets them! Verily, the hypocrites, they are the doers of abomination
Hypocritical men and women imitate one another. They enjoin what is evil, and forbid what is just, and shut up their hands. They have forgotten God, and He hath forgotten them. Verily, the hypocrites are the perverse doers
Hypocritical men and women are the one of them of the other: They command that which is evil, and forbid that which is just, and shut their hands from giving alms. They have forgotten God; wherefore He hath forgotten them: Verily the hypocrites are those who act wickedly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dyfytyrëshit dhe dyfytyrëshet janë të gjithë njësoj; urdhërojnë për vepra të këqija e ndalojnë të mirat dhe janë dorështrënguar. Ata e harruan Allahun, andaj Ai i harroi ata. Pikërisht dyfytyrëshit janë të pabindurit.
মুনাফিক পুরুষ ও মুনাফিক নারীরা একে অপরের অংশ, তারা অসৎকাজের কাজের আদেশ দেয়, আর সৎকাজ থেকে নিষেধ করে। তারা নিজেদের হাতগুলোকে গুটিয়ে রাখে। তারা আল্লাহকে ভুলে গিয়েছে, ফলে তিনিও তাদেরকে ছেড়ে দিয়েছেন। নিশ্চয় মুনাফিকরা হচ্ছে ফাসিক।
Licemjeri i licemjerke slični su jedni drugima: traže da se čine nevaljala djela, a odvraćaju od dobrih, i ruke su im stisnute; zaboravljaju Allaha, pa je i On njih zaboravio. Licemjeri su, zaista, ljudi koji griješe.
Licemjeri i licemjerke slični su jedni drugima: traže da se čine nevaljala djela, a odvraćaju od dobrih, i ruke su im stisnute; zaboravljaju Allaha, pa je i On njih zaboravio. Licemjeri su, zaista, ljudi koji griješe.
Naafigi'en worɓe, e naafigi'en rewɓe, yoga maɓɓe no jeyaa e yaga. Heɓe njamira ŋiñere, ɓe kaɗa moƴƴere, heɓe tama juuɗe maɓɓe. ɓe yejjitii Alla, Kaŋko kadi o yejjiti ɓe. Pellet, naafigiiɓe ɓen ko kamɓe ngoni yaltuɓe. ɗoftaare.
თვალთმაქცი კაცები და თვალთმაქცი ქალები ერთმანეთისგან არიან [და ისინი არ ეკუთვნიან მორწმუნეთა რიცხვს], ისინი ბრძანებენ ბოროტებას და კრძალავენ სიკეთეს, და ხელმოჭერილნი არიან. მათ დაივიწყეს ალლაჰი, ამიტომ მანაც დაივიწყა ისინი. უეჭველად, თვალთმაქცები არიან ურჩნი.
Die Heuchler und die Heuchlerinnen stammen voneinander. Sie gebieten das Verwerfliche und verbieten das Rechte und halten (geizig) ihre Hände geschlossen. Sie haben Allah vergessen, und so hat Er sie vergessen. Wahrlich, die Heuchler sind (ja) die Frevler.
Οι υποκριτές, άνδρες και γυναίκες, είναι ο ένας από τον άλλον (δηλ. όλοι είναι ίδιοι). Διατάσσουν το κακό και απαγορεύουν το καλό, και σφίγγουν τα χέρια τους (από το να ξοδεύουν στο δρόμο του Αλλάχ). Παραμέλησαν την υπακοή προς τον Αλλάχ, έτσι τους παραμέλησε ο Αλλάχ (από την καθοδήγηση και το έλεός Του). Πράγματι, οι υποκριτές είναι οι ανυπάκουοι.
Gli ipocriti e le ipocrite sono tutti uguali: loro ordinano ciò che è illecito e proibiscono ciò che è giusto, e sono avari. Hanno dimenticato Allāh, e Allāh li ha dimenticati. In verità gli ipocriti sono i trasgressori.
67. Veidmainiai, vyrai ir moterys, yra vieni iš kitų. Jie įsako (žmonėms) Al-Munkar (t. y. netikėjimą ir visų rūšių daugiadievystę ir visa, ką islamas uždraudė), ir draudžia (žmonėms) Al-Maruf (t. y. islamiškąjį monoteizmą ir visa, ką islamas įsako daryti), ir jie užgniaužia savo rankas [nuo išmaldos davimo (leidimo vardan Allaho)]. Jie pamiršo Allahą, taigi Jis pamiršo juos. Iš tiesų, veidmainiai yra Fasikūn (maištingieji, nepaklusnieji Allahui).
Munaafiqoonni dhiiraatiifi munaafiqoonni dubartii gariin isaanii garii irraayi. Waan jibbamaatti ni ajaju; waan gaarii irraa immoo ni dhorgu; harkoowwan isaanii (kenna irraa) ni deeffatu (nitamtoommatu); Rabbiin dagatan; Innis isaan dhiise. munaafiqoonni isaanumatu finciltoota.
Лицемеры и лицемерки — одни от других: они повелевают предосудительное, удерживают от одобряемого и скупятся. Они забыли Аллаха, и Он забыл их. Воистину, лицемеры и есть нечестивцы.
Лицемери и лицемерке слични су једни другима: траже да се раде неваљала дела, а одвраћају од добрих, и руке су им стиснуте, заборављају Аллаха, па је и Он заборавио њих. Лицемери су, заиста, прави неверници.
Wanaume wanafiki na wanawake wanafiki, wote ni hali moja. Huamrisha maovu na hukataza mema, na huifumba mikono yao. Walimsahau Mwenyezi Mungu, basi na Yeye pia akawasahau. Hakika wanafiki ndio wavukao mipaka.
De skenbart troende, männen såväl som kvinnorna, är av samma slag. De påbjuder det onda och förbjuder det goda och håller tillbaka sina händer från att ge. De övergav Gud, så han övergav dem. De skenbart troende är de trotsiga syndarna.
Münafık erkekler ve kadınlar birbirlerinin aynıdır. Kötülüğü emrederler, iyiliğe engel olurlar. Elleri de (infak etmede) sıkıdır. Allah’ı unuttular. Allah da onları unuttu. Gerçekten münafıklar, fasıkların ta kendisidir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ
Easy-read (simplified)wala'in sa'altahum layaqoolunna innamaa kunnaa nakhoodu wanal'abu qul abillaahi wa'aayaatihi warasoolihi kuntum tastahzi'oon
DIN 31635walaʾin saʾaltahum layaqūlunna ʾinnamā kunnā naḫūḍu wanalʿabu qul ʾabillāhi waʾāyātihi warasūlihi kuntum tastahziʾūna
The translators word this verse differently
If you ask them, they will say, "We were just joking and playing." Say, "Were you making jokes about God, His revelations, and His Messenger?"
And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff
But if thou shouldst ask them, they will say, 'We did but discuss and jest;' say, 'Was it at God and His signs, and His Apostle, that ye mocked
And if thou question them, they will surely say, "We were only discoursing and jesting." SAY: What! do ye scoff at God, and His signs, and His Apostle
And if thou ask them the reason of this scoffing, they say, verily we were only engaged in discourse, and jesting among ourselves. Say, do ye scoff at God and his signs, and at his apostle
لَا تَعْتَذِرُوا۟ قَدْ كَفَرْتُم بَعْدَ إِيمَٰنِكُمْ إِن نَّعْفُ عَن طَآئِفَةٍ مِّنكُمْ نُعَذِّبْ طَآئِفَةًۢ بِأَنَّهُمْ كَانُوا۟ مُجْرِمِينَ
Easy-read (simplified)laa ta'tadhiroo qad kafartum ba'da eemaanikum in na'fu 'an taa'ifatin minkum nu'adhdhib taa'ifatan bi'annahum kaanoo mujrimeen
DIN 31635lā taʿtaḏirū qad kafartum baʿda ʾīmānikum ʾin naʿfu ʿan ṭāʾifatin minkum nuʿaḏḏib ṭāʾifatan biʾannahum kānū muǧrimīna
Do not apologize. You have disbelieved after your belief. If We pardon some of you, We will punish others, because they are guilty.
Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty
Make no excuse! Ye have misbelieved after your faith; if we forgive one sect of you, we will torment another sect, for that they sinned
Make no excuse: from faith ye have passed to infidelity! If we forgive some of you, we will punish others: for that they have been evil doers
Offer not an excuse: Now are ye become infidels, after your faith. If we forgive a part of you, we will punish a part, for that they have been wicked doers
9:67 — the verse above
وَعَدَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَا هِىَ حَسْبُهُمْ وَلَعَنَهُمُ ٱللَّهُ وَلَهُمْ عَذَابٌ مُّقِيمٌ
Easy-read (simplified)wa'ada llaahu l-munaafiqeena wal-munaafiqaati wal-kuffaara naara jahannama khaalideena feehaa hiya hasbuhum wala'anahumu llaahu walahum 'adhaabun muqeem
DIN 31635waʿada llāhu l-munāfiqīna wal-munāfiqāti wal-kuffāra nāra ǧahannama ḫālidīna fīhā hiya ḥasbuhum walaʿanahumu llāhu walahum ʿaḏābun muqīmun
God has promised the hypocrite men and hypocrite women, and the disbelievers, the Fire of Hell, abiding therein forever. It is their due. And God has cursed them. They will have a lasting punishment.
Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment
God has promised unto the hypocrites, men and women, and unto the misbelievers, hell-fire, to dwell therein for aye; it is enough for them! God shall curse them, and theirs shall be enduring woe
God promiseth the hypocritical men and women, and the unbelievers, the fire of Hell - therein shall they abide - this their sufficing portion! And God hath cursed them, and a lasting torment shall be theirs
God denounceth unto the hypocrites, both men and women, and to the unbelievers, the fire of hell; they shall remain therein for ever: This will be their sufficient reward; God hath cursed them, and they shall endure a lasting torment
كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓا۟ أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَٰلًا وَأَوْلَٰدًا فَٱسْتَمْتَعُوا۟ بِخَلَٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَٰقِكُمْ كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَٰقِهِمْ وَخُضْتُمْ كَٱلَّذِى خَاضُوٓا۟ أُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read (simplified)kalladheena min qablikum kaanoo ashadda minkum quwwatan wa'akthara amwaalan wa'awlaadan fastamta'oo bikhalaaqihim fastamta'tum bikhalaaqikum kamaa stamta'a lladheena min qablikum bikhalaaqihim wakhudtum kalladhee khaadoo oolaa'ika habitat a'maaluhum fee d-dunyaa wal-'aakhirati wa'oolaa'ika humu l-khaasiroon
DIN 31635kallaḏīna min qablikum kānū ʾašadda minkum quwwatan waʾakṯara ʾamwālan waʾawlādan fastamtaʿū biḫalāqihim fastamtaʿtum biḫalāqikum kamā stamtaʿa llaḏīna min qablikum biḫalāqihim waḫuḍtum kallaḏī ḫāḍū ʾūlāʾika ḥabiṭat ʾaʿmāluhum fī d-dunyā wal-ʾāḫirati waʾūlāʾika humu l-ḫāsirūna
Like those before you. They were more powerful than you, and had more wealth and children. They enjoyed their share, and you enjoyed your share, as those before you enjoyed their share. And you indulged, as they indulged. It is they whose works will fail in this world and in the Hereafter. It is they who are the losers.
Even as those before you who were mightier than you in strength, and more affluent than you in wealth and children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those before you did enjoy their lot awhile. And ye prate even as they prated. Such are they whose works have perished in the world and the Hereafter. Such are they who are the losers
Ye are like those who were before you. They were stronger than you and more abundant in wealth and children; they enjoyed their portion then, and ye enjoy your portion, as they enjoyed their portion before you; and ye discuss as they discussed. Their works are vain in this world and the next, and they it is who lose
Ye act like those who flourished before you. Mightier were they than you in prowess, and more abundant in wealth and children, and they enjoyed their portion: so ye also enjoy your portion, as they who were before you enjoyed theirs; and ye hold discourses like their discourses. These! vain their works both for this world and for that which is to come! These! they are the lost ones
As they who have been before you, so are ye. They were superior to you in strength, and had more abundance of wealth and of children; and they enjoyed their portion in this world; and ye also enjoy your portion here, as they who have preceded you, enjoyed their portion. And ye engage your selves in vain discourses, like unto those wherein they engaged themselves. The works of these are vain both in this world, and in that which is to come; and these are they who perish
2:204–205
Why this passage is in the study finding 06
وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ
Easy-read (simplified)wamina n-naasi man yu'jibuka qawluhu fee l-hayaati d-dunyaa wayushhidu llaaha 'alaa maa fee qalbihi wahuwa aladdu l-khisaam
DIN 31635wamina n-nāsi man yuʿǧibuka qawluhu fī l-ḥayāti d-dunyā wayušhidu llāha ʿalā mā fī qalbihi wahuwa ʾaladdu l-ḫiṣāmi
Among the people is he whose speech about the worldly life impresses you, and he calls God to witness what is in his heart, while he is the most hostile of adversaries.
Compare translations (4)
And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents
There is among men one whose speech about the life of this world pleases thee, and he calls on God to witness what is in his heart; yet is he most fierce in opposition unto thee
A man there is who surpriseth thee by his discourse concerning this life present. He taketh God to witness what is in his heart; yet is he the most zealous in opposing thee
There is a man who causeth thee to marvel by his speech concerning this present life, and calleth God to witness that which is in his heart, yet he is most intent in opposing thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ
Easy-read (simplified)wa'idhaa tawallaa sa'aa fee l-'ardi liyufsida feehaa wayuhlika l-hartha wan-nasla wallaahu laa yuhibbu l-fasaad
DIN 31635waʾiḏā tawallā saʿā fī l-ʾarḍi liyufsida fīhā wayuhlika l-ḥarṯa wan-nasla wallāhu lā yuḥibbu l-fasāda
The translators word this verse differently
When he gains power, he strives to spread corruption on earth, destroying properties and lives. God does not like corruption.
Compare translations (4)
And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief
And when he turns away, he strives upon the earth to do evil therein, and to destroy the tilth and the stock; verily, God loves not evil doing
And when he turneth his back on thee, he runneth through the land to enact disorders therein, and layeth waste the fields and flocks: but God loveth not the disorder
and when he turneth away from thee, he hasteth to act corruptly in the earth, and to destroy that which is sown, and springeth up: But God loveth not corrupt doing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
2:204 Ndër njerëz ka edhe të atillë, fjalët e të cilit të mahnitin në këtë botë, madje ai betohet në Allahun për atë që mban në zemër, ndonëse ai, në të vërtetë, është kundërshtari më i përbetuar.
2:205 E, posa të largohet, përpiqet të bëjë çrregullime në tokë dhe të shkatërrojë të mbjellat e bagëtitë. Ndërkohë, Allahu nuk e do shkatërrimin.
2:204 আর মানুষের মধ্যে এমন ব্যক্তি আছে, পার্থিব জীবনে যার কথাবার্তা তোমাকে অভিভুত করে। আর নিজের অন্তরে যা কিছু আছে সে ব্যাপারে বারবার আল্লাহকে সাক্ষী রাখে। প্রকৃতপক্ষে সে ভীষণ ঝগড়াটে ।
2:205 আর যখন সে আপনার কাছ থেকে প্রস্থান করে তখন সে জমিনে অশান্তি সৃষ্টি এবং শস্যক্ষেত্র ও প্রাণীকুল ধ্বংসের চেষ্টা করে। আর আল্লাহ ফ্যাসাদ পছন্দ করেন না।
2:204 Ima ljudi čije te riječi o životu na ovome svijetu oduševljavaju i koji se pozivaju na Allaha kao svjedoka za ono što je u srcima njihovim, a najljući su protivnici.
2:205 Čim se neki od njih okrene od tebe, krene nered po Zemlji praviti, ništiti usjeve i stoku. A Allah ne voli nered!
2:204 Ima ljudi, poput onog čije te riječi o životu na ovome svijetu oduševljavaju i koji se poziva na Allaha kao svjedoka za ono što je u srcu njegovom, a takav je najiskvareniji osporavatelj.
2:205 Čim se neki od njih okrene od tebe, krene nered po Zemlji praviti, ništiti usjeve i stoku. A Allah ne voli nered!
2:204 No he yimɓe ɓee oon mo konngol makko haawat maa ka nguurdam aduna, himo seedna Alla ko woni he nder ɓernde makko, hara non ko kaŋko ɓuri saɗtude weejnde.
2:205 Si (So) o ruŋtiima , o yaha ka leydi fii o bonna he mayri, o halka gese e geññi (geñli). Alla Yiɗaa bononnda.
2:204 და ხალხიდან არის ისეთიც [საუბარია თვალთმაქცზე], ვისი სიტყვებიც ამქვეყნიურ ცხოვრებაზე აღგაფრთოვანებს შენ[1], და ის ალლაჰს იხმობს მოწმედ იმაზე, რაც მის გულშია, მაგრამ ის ჯიუტია კამათსა და დაპირისპირებაში.
2:205 ხოლო როდესაც ის ზურგს შეგაქცევს [როცა შენგან წავა] მიწაზე დადის იმისათვის, რომ იქ გაავრცელოს არეულობა [ფითნა, ურწმუნოება და ცოდვები], და გაანადგუროს ნათესები (ხალხის მოსავალი) და პირუტყვი, და ალლაჰს არ უყვარს არეულობა.
2:204 Und unter den Menschen gibt es manch einen, dessen Worte über das diesseitige Leben dir gefallen, und der Allah zum Zeugen nimmt für das, was in seinem Herzen ist. Dabei ist er der streitsüchtigste Widersacher.
2:205 Und wenn er sich abkehrt, ist er eifrig darum bemüht, um auf der Erde Unheil zu stiften und Saatfelder und Nachkommenschaft zu vernichten. Und Allah liebt nicht das Unheil.
2:204 Και από τους ανθρώπους υπάρχει εκείνος (ο υποκριτής), του οποίου ο λόγος σού αρέσει (ω, Μωχάμμαντ), στην εγκόσμια ζωή, και ισχυρίζεται ότι ο Αλλάχ είναι μάρτυρας γι' αυτά που έχει στην καρδιά του (από πίστη, καλοσύνη και αγάπη για το Ισλάμ), ενώ στ’ αλήθεια είναι ο μεγαλύτερος εχθρός.
2:205 Και όταν φεύγει (από σένα, ω, Μωχάμμαντ) σπεύδει να διαδώσει το κακό στη γη και να καταστρέψει τις καλλιέργειες και τα βοοειδή. Μα ο Αλλάχ δεν αγαπά την καταστροφή.
2:204 लोगों[125] में कोई व्यक्ति ऐसा भी है जिसकी बात सांसारिक जीवन के बारे में (ऐ नबी!) आपको अच्छी लगती है और वह अल्लाह को उसपर गवाह बनाता है जो उसके दिल में हैं, हालाँकि वह बड़ा झगड़ालू है।
2:205 तथा जब वह वापस जाता है, तो धरती में दौड़-धूप करता है ताकि उसमें उपद्रव फैलाए तथा खेती और नस्ल (पशुओं) का विनाश करे और अल्लाह उपद्रव को पसंद नहीं करता।
2:204 E tra la gente c’è quello di cui ti piaceranno i discorsi nella vita terrena, e invoca Allāh come testimone di ciò che ha nel cuore; invece lui è il più grande oppositore.
2:205 E quando volta le spalle, va per la terra per portare corruzione e distruggere il seminato e il bestiame, ma Allāh non ama le perversità.
2:204 204. Ir iš žmonių yra tas, kurio kalba gali būti maloni tau (Muchammedai ﷺ) šiame žemiškajame gyvenime, ir jis šaukiasi Allaho paliudyti tai, kas yra jo širdyje, tačiau jis yra labiausiai vaidingas iš priešininkų.
2:205 205. O kai jis nusigręžia (nuo tavęs, Muchammedai ﷺ), tai jo pastangos šioje žemėje – daryti piktadarybes ir naikinti pasėlius ir galvijus. O Allahas nemėgsta piktadarybių.
2:204 Namoota irraa nijira kan jechi isaa addunyaa irratti si dinqisiisu. waan qalbii isaa keessa jiru irratti Rabbiin ragaa godhata, inni falmiidhaan jabaa. [76]
2:205 Yeroo gara gale dachii keessa fiiga ishee keessatti badii raawwachuuf. Midhaaniifii horii balleessuuf, Rabbiin badii hin jaalatu.
2:204 Среди людей есть и такой, чьи речи в мирской жизни восхищают тебя, и он призывает Аллаха в свидетели тому, что в его сердце, — а ведь он самый непримиримый из спорщиков.
2:205 А когда он уходит, то устремляется по земле, чтобы творить на ней беззаконие и губить ниву и потомство. А Аллах не любит беззакония.
2:204 Има људи, попут оног чије те речи о животу на овом свету одушевљавају и који се позива на Аллаха као сведока за оно што је у његовом срцу, а најљући су противници.
2:205 Чим се неки од њих окрене од тебе, крене неред по Земљи да прави, уништава усеве и стоку. А Аллах не воли неред!
2:204 Na katika watu yupo yule ambaye maneno yake kwa maisha ya kidunia hukupendeza; naye humshuhudisha Mwenyezi Mungu kwa yaliyo katika moyo wake, na hali yeye ndiye mgomvi mkubwa mno.
2:205 Na akishageuka akaenda, anazunguka katika ardhi ili afanye humo uharibifu na kuangamiza mimea na viumbe. Na Mwenyezi Mungu hapendi uharibifu.
2:204 Bland människorna finns den vars tal tilltalar dig i detta liv, och som åkallar Gud som vittne över det som finns i hans hjärta, men egentligen är han den mest fientlige av motståndare!
2:205 Och när han avlägsnar sig ägnar han sig åt att sprida fördärv på jorden och förstör både jordbruk och [boskapens] avkomma. Gud tycker definitivt inte om fördärv.
2:204 İnsanlardan öyleleri vardır ki, dünya hayatı hakkında konuştuklarında bu senin hoşuna gider. Hatta böylesi kalbindekilerine (samimi olduğuna) Allah'ı şahit tutar. Halbuki o, hasımların en yamanıdır.
2:205 Senin yanından ayrılınca yeryüzünde bozgunculuk yapmaya, ekini ve nesli yok etmeye çalışır. Allah bozgunculuğu sevmez.
2:204 بعض لوگوں کی دنیاوی غرض کی باتیں آپ کو خوش کر دیتی ہیں اور وه اپنے دل کی باتوں پر اللہ کو گواه کرتا ہے، حاﻻنکہ دراصل وه زبردست جھگڑالو ہے۔[1]
2:205 جب وه لوٹ کر جاتا ہے تو زمین میں فساد پھیلانے کی اور کھیتی اور نسل کی بربادی کی کوشش میں لگا رہتا ہے اور اللہ تعالیٰ فساد کو ناپسند کرتا ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
أُو۟لَٰٓئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا۟ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
Easy-read (simplified)oolaa'ika lahum naseebun mimmaa kasaboo wallaahu saree'u l-hisaab
DIN 31635ʾūlāʾika lahum naṣībun mimmā kasabū wallāhu sarīʿu l-ḥisābi
The translators word this verse differently
These will have a share of what they have earned. God is swift in reckoning.
For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning
These,- they have their portion from what they have earned; for God is swift at reckoning up
They shall have the lot which they have merited: and God is swift to reckon
They shall have a portion of that which they have gained: God is swift in taking an account
وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍ مَّعْدُودَٰتٍ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ لِمَنِ ٱتَّقَىٰ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
Easy-read (simplified)wadhkuroo llaaha fee ayyaamin ma'doodaatin faman ta'ajjala fee yawmayni falaa ithma 'alayhi waman ta'akhkhara falaa ithma 'alayhi limani taqaa waattaqoo llaaha wa'lamoo annakum ilayhi tuhsharoon
DIN 31635waḏkurū llāha fī ʾayyāmin maʿdūdātin faman taʿaǧǧala fī yawmayni falā ʾiṯma ʿalayhi waman taʾaḫḫara falā ʾiṯma ʿalayhi limani taqā wāttaqū llāha waʿlamū ʾannakum ʾilayhi tuḥšarūna
And remember God during the designated days. But whoever hurries on in two days commits no wrong, and whoever stays on commits no wrong-provided he maintains righteousness. And obey God, and know that to Him you will be gathered.
Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered
Remember God for a certain number of days; but whoso hastens off in two days, it is no sin to him, and he who lingers on it is no sin to him,- for him who fears. So fear ye God and know that unto Him shall ye be gathered
Bear God in mind during the stated days: but if any haste away in two days, it shall be no fault in him: And if any tarry longer, it shall be no fault in him, if he fear God. Fear God, then, and know that to Him shall ye be gathered
Remember God the appointed number of days: But if any haste to depart from the valley of Mina in two days, it shall be no crime in him. And if any tarry longer, it shall be no crime in him, in him who feareth God. Therefore fear God, and know that unto him ye shall be gathered
2:204–205 — the verse above
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِ فَحَسْبُهُۥ جَهَنَّمُ وَلَبِئْسَ ٱلْمِهَادُ
Easy-read (simplified)wa'idhaa qeela lahu taqi llaaha akhadhathu l-'izzatu bil-'ithmi fahasbuhu jahannamu walabi'sa l-mihaad
DIN 31635waʾiḏā qīla lahu taqi llāha ʾaḫaḏathu l-ʿizzatu bil-ʾiṯmi faḥasbuhu ǧahannamu walabiʾsa l-mihādu
The translators word this verse differently
And when he is told, "Beware of God," his pride leads him to more sin. Hell is enough for him-a dreadful abode.
And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place
And when it is said to him, 'Fear God,' then pride takes hold upon him in sin; but hell is enough for him! surely an evil couch is that
And when it is said to him, "Fear God," the pride of sin seizeth him: but he shall have his fill of Hell; and right wretched the couch
And if one say unto him, fear God; pride seizeth him, together with wickedness; but hell shall be his reward, and an unhappy couch shall it be
وَمِنَ ٱلنَّاسِ مَن يَشْرِى نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
Easy-read (simplified)wamina n-naasi man yashree nafsahu btighaa'a mardaati llaahi wallaahu ra'oofun bil-'ibaad
DIN 31635wamina n-nāsi man yašrī nafsahu btiġāʾa marḍāti llāhi wallāhu raʾūfun bil-ʿibādi
The translators word this verse differently
And among the people is he who sells himself seeking God's approval. God is kind towards the servants.
And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen
And there is among men one who selleth his soul craving, those things that are pleasing unto God and God is kind unto His servants
A man, too, there is who selleth his very self out of desire to please God: and God is good to his servants
There is also a man who selleth his soul for the sake of those things which are pleasing unto God; and God is gracious unto his servants
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:8-10, 4:142-143, 63:4, 4:145-146, 9:67, 2:204-205, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - the + hypocrites + will + be + in + the + lowest + deep; in + their + hearts + is + a + disease; they + think + to + beguile + god; swaying + between + this + and + that; o + prophet + strive + against + the + disbelievers + and + the + hypocrites. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 6 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 5:52 - about alliances in a specific situation; 8:49 - a taunt quoted at a battle; 9:125 - near-identical to 2:10 in force; 24:50 - a rhetorical question about refusing judgment; 47:29 - near-identical; 74:31 - carried by the study Is there a hidden numerical 'miracle of 19' in the Qur'an?
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/