When there comes God's victory, and conquest.
What does Surah an-Nasr say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 110:1 When Allah's succour and the triumph cometh. This is here because it opens the surah with what comes, in words the renderings do not all share: "the assistance of God" in Sale, "the HELP of God" in Rodwell, "God's help" in Palmer, "Allah's succour" in Pickthall and "God's victory" in Itani. ALSO CARRIED by the study In what order was the Qur'an revealed, and why is that not the order of the book?, with a different reason there.
- 02 110:2 And thou seest mankind entering the religion of Allah in troops. This is here because it holds what the person addressed sees, with those entering called "the people" in Sale and Itani, "men" in Rodwell and Palmer and "mankind" in Pickthall. ALSO CARRIED by the study In what order was the Qur'an revealed, and why is that not the order of the book?, with a different reason there.
- 03 110:3 Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy. This is here because it closes the surah with the commands to praise and to seek forgiveness, and with what is said of God in words the renderings do not all share: "He is inclined to forgive" in Sale, "He loveth to turn in mercy" in Rodwell, "He is relentant" in Palmer, "He is ever ready to show mercy" in Pickthall and "He is the Accepter of Repentance" in Itani. ALSO CARRIED by the studies In what order was the Qur'an revealed, and why is that not the order of the book?, What does the Qur'an say about seeking forgiveness (istighfar) - and what formula does it not give? and Where do the rewards of 'SubhanAllah, Alhamdulillah' come from - Qur'an, hadith, or folk?, with different reasons there.
In plain wordsEditorial written by the editors, not a translation
Surah an-Nasr is three verses long. It is spoken to someone it does not name, addressed as "thou" in Sale, Rodwell, Palmer and Pickthall and as "you" in Itani.
At 110:1 two things come, in a clause that opens with "When", and the renderings do not name them in the same words. The first is "the assistance of God" in Sale, "the HELP of God" in Rodwell, "God's help" in Palmer, "Allah's succour" in Pickthall and "God's victory" in Itani. The second is "the victory" in Sale and Rodwell, "victory" in Palmer, "the triumph" in Pickthall and "conquest" in Itani. So "victory" stands first in Itani and second in Sale, Rodwell and Palmer. The verse does not name the victory, or say when it comes, and this study does not say either.
At 110:2 the seeing is "thou shalt see" in Sale and Palmer, "thou seest" in Rodwell and Pickthall and "you see" in Itani. What is seen is "the people" in Sale and Itani, "men" in Rodwell and Palmer and "mankind" in Pickthall, entering "the religion of God" in Sale and Rodwell, "God's religion" in Palmer and Itani and "the religion of Allah" in Pickthall. They enter "by troops" in Sale, Rodwell and Palmer, "in troops" in Pickthall and "in multitudes" in Itani. The verse does not name the people.
At 110:3 the renderings open with "Then" in Rodwell, Palmer, Pickthall and Itani, and Sale has no such word. Two commands follow. The first is "Celebrate the praise of thy Lord" in Sale, "utter the praise of thy Lord" in Rodwell, "celebrate the praises of thy Lord" in Palmer, "hymn the praises of thy Lord" in Pickthall and "celebrate the praise of your Lord" in Itani. The second is "ask pardon of Him" in Sale, "implore His pardon" in Rodwell, "ask forgiveness of Him" in Palmer, "seek forgiveness of Him" in Pickthall and "seek His forgiveness" in Itani. The verse ends with what is said of God, and here the renderings use different words: "He is inclined to forgive" in Sale, "He loveth to turn in mercy" in Rodwell, "He is relentant" in Palmer, "He is ever ready to show mercy" in Pickthall and "He is the Accepter of Repentance" in Itani. The verse does not say what the forgiveness is asked for.
The study In what order was the Qur'an revealed, and why is that not the order of the book? carries all three verses, and the studies What does the Qur'an say about seeking forgiveness (istighfar) - and what formula does it not give? and Where do the rewards of 'SubhanAllah, Alhamdulillah' come from - Qur'an, hadith, or folk? carry 110:3, each with its own reasons.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not identify the help or the victory, the person the surah addresses or the people seen entering, and it does not say on what occasion the surah was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 110:1, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
110:1
Why this passage is in the study finding 01
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
Easy-read · not authoritative
Easy-read (simplified)idhaa jaa'a nasru llaahi wal-fath
DIN 31635ʾiḏā ǧāʾa naṣru llāhi wal-fatḥu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
When Allah's succour and the triumph cometh
When there comes God's help and victory
WHEN the HELP of God and the victory arrive
When the assistance of God shall come, and the victory
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur të vijë ndihma e Allahut dhe Çlirimi (i Mekës)
হে রাসূল! যখন আল্লাহর সাহায্য ও (মক্কা) বিজয় আসবে,
Kada Allahova pomoć i pobjeda dođu,
Kada Allahova pomoć i pobjeda dođu,
Si balllal Alla e udditde makka ngarii.
როდესაც მოვა ალლაჰის შეწევნა და გამარჯვება [როდესაც მექქა მორწმუნეთა მიერ დაიპყრობა],
Wenn der Sieg Allahs kommt und die Eroberung (Makkahs erfolgt)
Όταν έρθει η Νίκη από τον Αλλάχ και η κατάκτηση (της Μάκκας),
(ऐ नबी!) जब अल्लाह की सहायता एवं विजय आ जाए।
Quando arriverà il sostegno da Allāh e la vittoria
1. Kai ateis Allaho pergalė (tau, o Muchammedai ﷺ , prieš tavo priešus) ir užkariavimas (Mekkos),
Yeroo tumsi Rabbiitiifi banamiinsi (Makkaa) dhufe, [1]
Когда придёт помощь Аллаха и Победа,
Када Аллахова помоћ и победа дођу,
Itakapokuja nusura ya Mwenyezi Mungu na ushindi.
När Guds hjälp kommer och erövringen [av Mecka] är ett faktum,
Allah’ın yardımı geldiği ve fetih gerçekleştiği zaman.
جب اللہ کی مدد اور فتح آجائے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
110:1 — the verse above
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا
Easy-read · not authoritative
Easy-read (simplified)wara'ayta n-naasa yadkhuloona fee deeni llaahi afwaajaa
DIN 31635waraʾayta n-nāsa yadḫulūna fī dīni llāhi ʾafwāǧan
And you see the people entering God's religion in multitudes.
And thou seest mankind entering the religion of Allah in troops
And thou shalt see men enter into God's religion by troops
And thou seest men entering the religion of God by troops
and thou shalt see the people enter into the religion of God by troops
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُۥ كَانَ تَوَّابًۢا
Easy-read · not authoritative
Easy-read (simplified)fasabbih bihamdi rabbika wastaghfirhu innahu kaana tawwaabaa
DIN 31635fasabbiḥ biḥamdi rabbika wastaġfirhu ʾinnahu kāna tawwāban
Then celebrate the praise of your Lord, and seek His forgiveness. He is the Accepter of Repentance.
Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy
Then celebrate the praises of thy Lord, and ask forgiveness of Him, verily, He is relentant
Then utter the praise of thy Lord, implore His pardon; for He loveth to turn in mercy
Celebrate the praise of thy Lord, and ask pardon of Him; for He is inclined to forgive
110:2
Why this passage is in the study finding 02
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا
Easy-read · not authoritative
Easy-read (simplified)wara'ayta n-naasa yadkhuloona fee deeni llaahi afwaajaa
DIN 31635waraʾayta n-nāsa yadḫulūna fī dīni llāhi ʾafwāǧan
And you see the people entering God's religion in multitudes.
Compare translations (4)
And thou seest mankind entering the religion of Allah in troops
And thou shalt see men enter into God's religion by troops
And thou seest men entering the religion of God by troops
and thou shalt see the people enter into the religion of God by troops
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e t’i shohësh njerëzit duke hyrë në fenë e Allahut grumbuj-grumbuj,
তখন তুমি লোকদেরকে দলে দলে আল্লাহর দ্বীনে প্রবেশ করতে দেখবে।
i vidiš ljude kako u skupinama u Allahovu vjeru ulaze,
i vidiš ljude kako u skupinama u Allahovu vjeru ulaze,
Nji'ia yimɓe heɓe naata e diine Alla he dente dente.
და იხილავ ხალხს, რომლებიც ჯგუფ-ჯგუფად შედიან ალლაჰის მორჩილებაში (ისლამში),
und du die Menschen in die Religion Allahs in Scharen eintreten siehst,
Και βλέπεις τους ανθρώπους να εισέρχονται στη θρησκεία του Αλλάχ σε πλήθη,
और आप लोगों को देखें कि वे अल्लाह के धर्म में दल के दल प्रवेश कर रहे हैं।[1]
e vedrai la gente entrare nella religione di Allāh a schiere,
2. ir tu pamatysi žmones, priimančius Allaho religiją miniomis,
Namootas garee gareedhaan diinii Rabbii (islaama) keessa kan seenan argite,
и ты увидишь людей, входящих в религию Аллаха толпами,
и видиш људе како у скупинама улазе у Аллахову веру,
Na ukaona watu wanaingia katika Dini ya Mwenyezi Mungu kwa makundi.
och du ser folk anta Guds religion i stora skaror,
İnsanların akın akın Allah’ın dinine girdiğini gördüğün zaman.
اور تو لوگوں کو اللہ کے دین میں جوق در جوق آتا دیکھ لے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
Easy-read · not authoritative
Easy-read (simplified)idhaa jaa'a nasru llaahi wal-fath
DIN 31635ʾiḏā ǧāʾa naṣru llāhi wal-fatḥu
The translators word this verse differently
When there comes God's victory, and conquest.
When Allah's succour and the triumph cometh
When there comes God's help and victory
WHEN the HELP of God and the victory arrive
When the assistance of God shall come, and the victory
110:2 — the verse above
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُۥ كَانَ تَوَّابًۢا
Easy-read · not authoritative
Easy-read (simplified)fasabbih bihamdi rabbika wastaghfirhu innahu kaana tawwaabaa
DIN 31635fasabbiḥ biḥamdi rabbika wastaġfirhu ʾinnahu kāna tawwāban
Then celebrate the praise of your Lord, and seek His forgiveness. He is the Accepter of Repentance.
Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy
Then celebrate the praises of thy Lord, and ask forgiveness of Him, verily, He is relentant
Then utter the praise of thy Lord, implore His pardon; for He loveth to turn in mercy
Celebrate the praise of thy Lord, and ask pardon of Him; for He is inclined to forgive
110:3
Why this passage is in the study finding 03
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُۥ كَانَ تَوَّابًۢا
Easy-read · not authoritative
Easy-read (simplified)fasabbih bihamdi rabbika wastaghfirhu innahu kaana tawwaabaa
DIN 31635fasabbiḥ biḥamdi rabbika wastaġfirhu ʾinnahu kāna tawwāban
Then celebrate the praise of your Lord, and seek His forgiveness. He is the Accepter of Repentance.
Compare translations (4)
Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy
Then celebrate the praises of thy Lord, and ask forgiveness of Him, verily, He is relentant
Then utter the praise of thy Lord, implore His pardon; for He loveth to turn in mercy
Celebrate the praise of thy Lord, and ask pardon of Him; for He is inclined to forgive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
atëherë lartësoje me lavdërim Zotin tënd dhe kërko falje prej Tij, se vërtet Ai është Pranues i pendimit.
অতএব, (১) তুমি তোমার রবের প্রশংসাসহ তাসবীহ পাঠ করো এবং তাঁর কাছে ক্ষমা প্রার্থনা করো। নিশ্চয় তিনি তাওবা কবুলকারী।
ti slavi i veličaj Gospodara svoga hvaleći Ga i moli Ga da ti oprosti, On, zaista, pokajanje stalno prima.
ti slavi i veličaj Gospodara svoga hvaleći Ga i moli Ga da ti oprosti, On zaista pokajanje stalno prima.
Subhina e yettudede jom ma njaafanaɗaa mo pellet ko o jaɓoowo tuubaabuya sanne.
მაშ, განადიდე ქებით შენი უფალი და სთხოვე მას პატიება. ჭეშმარიტად, იგი მონანიების მიმღებია.
dann lobpreise deinen Herrn und bitte Ihn um Vergebung. Wahrlich, Er ist ein Reueannehmender.
Τότε δόξασε τον Κύριό σου ευγνωμονώντας Τον, και ζήτα τη συγχώρεσή Του. Στ’ αλήθεια, είναι Εκείνος που πάντα αποδέχεται τη μεταμέλεια και συγχωρεί.
तो आप अपने पालनहार की प्रशंसा के साथ उसकी पवित्रता का वर्णन करें और उससे क्षमा माँगें, निःसंदेह वह बहुत तौबा क़बूल करने वाला है।[2]
loda il tuo Dio e chiediNe il perdono: Lui è, in verità, Perdonatore.
3. tada išaukštink (Jį), šlovindamas savo Viešpatį, ir prašyk Jo atleidimo. Iš tiesų, Jis yra labiausiai Priimantis atgailą.
Gooftaa kee faarsuu wajjin qulqulleessi; araarama isa kadhadhu, inni akkaan tawbaa qeebalaa taheera.[2]
то прославляй хвалой Господа твоего и проси у Него прощения. Воистину, Он всегда был [и пребудет] принимающим покаяние.
ти слави и величај свога Господара хвалећи Га и моли Га да ти опрости, Он заиста стално прима покајање.
Basi zitakase sifa za Mola wako Mlezi, na umwombe msamaha. Hakika Yeye ndiye anayepokea toba mno.
upphöj då din Herre och prisa hans lov och sök hans förlåtelse; han godtar alltid ånger.
Hemen, hamdederek Rabbini tesbih et ve O’ndan bağışlanma dile. Şüphesiz O, çok bağışlayıcıdır.
تو اپنے رب کی تسبیح کرنے لگ حمد کے ساتھ اور اس سے مغفرت کی دعا مانگ، بیشک وه بڑا ہی توبہ قبول کرنے واﻻ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
Easy-read · not authoritative
Easy-read (simplified)idhaa jaa'a nasru llaahi wal-fath
DIN 31635ʾiḏā ǧāʾa naṣru llāhi wal-fatḥu
The translators word this verse differently
When there comes God's victory, and conquest.
When Allah's succour and the triumph cometh
When there comes God's help and victory
WHEN the HELP of God and the victory arrive
When the assistance of God shall come, and the victory
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا
Easy-read · not authoritative
Easy-read (simplified)wara'ayta n-naasa yadkhuloona fee deeni llaahi afwaajaa
DIN 31635waraʾayta n-nāsa yadḫulūna fī dīni llāhi ʾafwāǧan
And you see the people entering God's religion in multitudes.
And thou seest mankind entering the religion of Allah in troops
And thou shalt see men enter into God's religion by troops
And thou seest men entering the religion of God by troops
and thou shalt see the people enter into the religion of God by troops
110:3 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 110:1-3, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all three verses of Surah an-Nasr, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 16 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/