O you who believe, remember God with frequent remembrance.
Where do the rewards of 'SubhanAllah, Alhamdulillah' come from - Qur'an, hadith, or folk?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 33:41–42 O ye who believe, REMEMBER GOD WITH MUCH REMEMBRANCE, and glorify Him early and late. In as ONE PASSAGE because it is the general command and it sets no words, no count and no formula - only frequency and times of day.
- 02 29:45 Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo, worship preserveth from lewdness and iniquity, BUT VERILY REMEMBRANCE OF GOD IS MORE IMPORTANT. In because it ranks remembrance above the prayer that contains it, which is the strongest statement in the set.
- 03 13:28 Who have believed and whose hearts have rest in the remembrance of God. VERILY IN THE REMEMBRANCE OF GOD DO HEARTS FIND REST. In because it names the effect, and the effect is not a quantity of reward. ALSO CARRIED by the study What does the Qur'an say about the heart finding rest in remembrance?, with a different reason there.
- 04 110:3 THEN HYMN THE PRAISES OF THY LORD, AND SEEK FORGIVENESS OF HIM. Lo, He is ever ready to show mercy. In because it is the one place two of the actual formulae appear as an instruction, at the close of the last revealed surah - praise and asking pardon, and no count.
- 05 17:110 Say: cry unto God, or cry unto the Beneficent, unto whichsoever ye cry, His are the most beautiful names. AND THOU, BE NOT LOUD-VOICED IN THY WORSHIP NOR YET SILENT THEREIN, BUT FOLLOW A WAY BETWEEN. In because it is the only instruction about the MANNER of such invocation and it prescribes a middle volume. ALSO CARRIED by the study What are the names and attributes of God in the Qur'an?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
The words themselves are Qur'anic. The counted rewards attached to them are not.
That distinction is the answer, and both halves matter.
The phrases a reader will know - glory be to God, praise be to God - appear throughout the Qur'an as instructions. 110:3: HYMN THE PRAISES OF THY LORD, AND SEEK FORGIVENESS OF HIM. 33:41: REMEMBER GOD WITH MUCH REMEMBRANCE. Six further near-identical instructions are recorded as drops. So the practice is commanded, repeatedly, and often with times of day attached - before sunrise, before sunset, in the night.
What is nowhere in the Qur'an is a COUNT, or a stated return for a stated number. No verse says a phrase repeated a given number of times earns a given reward, or plants a tree, or wipes out a given quantity of sin.
What the Qur'an says instead is about effect and rank.
29:45 makes the strongest claim: prayer restrains from indecency, BUT VERILY REMEMBRANCE OF GOD IS MORE IMPORTANT - greater, depending on the rendering. Remembrance is ranked above the prayer it sits inside.
13:28 names the effect: IN THE REMEMBRANCE OF GOD DO HEARTS FIND REST.
And 17:110 gives the only instruction about manner, and it is a moderation: NOT LOUD-VOICED NOR YET SILENT, BUT FOLLOW A WAY BETWEEN.
The counted virtues - the thirty-three after each prayer, the hundred in a day - are . This study cannot quote or grade any of it: no hadith collection has cleared the rights audit. What it can say is that the practice is Qur'anic, the arithmetic is not, and How do you tell a Qur'anic promise from a hadith virtue (fadila) from a folk claim? sets out how a reader can tell.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 33:41–42, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
33:41–42
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ ٱللَّهَ ذِكْرًا كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo dhkuroo llaaha dhikran katheeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ḏkurū llāha ḏikran kaṯīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! Remember Allah with much remembrance
O ye who believe! remember God with frequent remembrance
O Believers! remember God with frequent remembrance
O true believers, remember God with a frequent remembrance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
Easy-read · not authoritative
Easy-read (simplified)wasabbihoohu bukratan wa'aseelaa
DIN 31635wasabbiḥūhu bukratan waʾaṣīlan
And glorify Him morning and evening.
Compare translations (4)
And glorify Him early and late
and celebrate His praises morning and evening
and praise Him morning and evening
and celebrate his praise morning and evening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
33:41 O ju që besoni, përmendeni Allahun shumë
33:42 dhe lartësojeni Atë mëngjes e mbrëmje!
33:41 হে তোমরা যারা ঈমান এনেছ! তোমরা আল্লাহকে অধিক পরিমাণে স্মরণ করো।
33:42 আর সকাল-সন্ধ্যায় তাঁর পবিত্রতা ঘোষণা করো।
33:41 O vjernici, često Allaha spominjite i hvalite,
33:42 i ujutro i navečer Ga veličajte.
33:41 O vjernici, često Allaha spominjite i hvalite,
33:42 i ujutro i navečer Ga veličajte.
33:41 Eey mon yo ɓen gooŋɗinɓe, jaŋtoree Alla jaŋtoore ɗuuɗunde,
33:42 Cubhinee mo bimmbi e kiikiiɗe.
33:41 ჰეი, თქვენ რომელთაც ირწმუნეთ! ახსენეთ ალლაჰი [გულით, ენითა და საქმეებით] მრავალგზის ხსენებით.
33:42 და ადიდეთ იგი დილაობით და საღამოობით!
33:41 O die ihr glaubt, gedenkt Allahs in häufigem Gedenken
33:42 und preist Ihn morgens und abends.
33:41 Ω, εσείς που πιστεύετε! Μνημονεύστε τον Αλλάχ με πολλή μνημόνευση,
33:42 και δοξάστε Τον πρωί και βράδυ.
33:41 ऐ ईमान वालो! अल्लाह को बहुलता से याद करो।[29]
33:42 तथा सुबह व शाम उसकी पवित्रता बयान करो।
33:41 O credenti, invocate Allāh, invocateLo molto
33:42 e glorificateLo mattina e sera;
33:41 41. O jūs, kurie tikite, atminkite Allahą dažnu prisiminimu.
33:42 42. Ir garbinkite Jo šloves rytą ir popietę [ankstyvą rytą (fadžr) ir asr maldomis].
33:41 Isin Yaa warra amantan! Faaruu baay’ee Allaah faarsaa.
33:42 Ganamaafi galgalas faaruudhaan Isa qulqulleessaa.
33:41 О вы, которые уверовали! Поминайте Аллаха часто
33:42 и прославляйте Его утром и вечером.
33:41 О верници, Аллаха пуно спомињите
33:42 и ујутру и навече Га славите и величајте;
33:41 Enyi mlioamini! Mdhukuruni Mwenyezi Mungu kwa wingi wa kumdhukuru.
33:42 Na mtakaseni asubuhi na jioni.
33:41 Troende! Minns Gud ofta,
33:42 och upphöj honom morgon och kväll!
33:41 Ey iman edenler! Allah’ı çok çok zikredin.
33:42 O’nu, sabah ve akşam tesbih edin.
33:41 مسلمانو! اللہ تعالیٰ کا ذکر بہت زیاده کرو.
33:42 اور صبح وشام اس کی پاکیزگی بیان کرو.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ بِٱللَّهِ حَسِيبًا
Easy-read · not authoritative
Easy-read (simplified)alladheena yuballighoona risaalaati llaahi wayakhshawnahu walaa yakhshawna ahadan illaa llaaha wakafaa billaahi haseebaa
DIN 31635allaḏīna yuballiġūna risālāti llāhi wayaḫšawnahu walā yaḫšawna ʾaḥadan ʾillā llāha wakafā billāhi ḥasīban
The translators word this verse differently
Those who deliver the messages of God, and fear Him, and never fear anyone except God. God is sufficient as a reckoner.
Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account
Those who preach God's messages and fear Him and fear not any one except God,- but God is good enough at reckoning up
Who fulfilled the mission with which God had charged them, and feared Him, and feared none but God. And God taketh a sufficient account
who brought the messages of God, and feared him, and feared none besides God: And God is a sufficient accountant
مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)maa kaana muhammadun abaa ahadin min rijaalikum walaakin rasoola llaahi wakhaatama n-nabiyyeena wakaana llaahu bikulli shay'in 'aleemaa
DIN 31635mā kāna muḥammadun ʾabā ʾaḥadin min riǧālikum walākin rasūla llāhi waḫātama n-nabiyyīna wakāna llāhu bikulli šayʾin ʿalīman
Muhammad is not the father of any of your men; but he is the Messenger of God, and the seal of the prophets. God is Cognizant of everything.
Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things
Mohammed is not the father of any of your men, but the Apostle of God, and the Seal of the Prophets; for God all things doth know
Muhammad is not the father of any man among you, but he is the Apostle of God, and the seal of the prophets: and God knoweth all things
Mohammed is not the father of any man among you; but the apostle of God, and the seal of the prophets: And God knoweth all things
33:41–42 — the verse above
هُوَ ٱلَّذِى يُصَلِّى عَلَيْكُمْ وَمَلَٰٓئِكَتُهُۥ لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمًا
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee yusallee 'alaykum wamalaa'ikatuhu liyukhrijakum mina z-zulumaati ilaa n-noori wakaana bil-mu'mineena raheemaa
DIN 31635huwa llaḏī yuṣallī ʿalaykum wamalāʾikatuhu liyuḫriǧakum mina ẓ-ẓulumāti ʾilā n-nūri wakāna bil-muʾminīna raḥīman
It is He who reaches out to you, and His angels, to bring you out of darkness into the light. And He is Ever-Merciful towards the believers.
He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers
He it is who prays for you and His angels too, to bring you forth out of the darkness into the light, for He is merciful to the believers
He blesseth you, and His angels intercede for you, that He may bring you forth out of darkness into light: and Merciful is He to the Believers
It is He who is gracious unto you, and his angels intercede for you, that He may lead you forth from darkness into light; and He is merciful towards the true believers
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُۥ سَلَٰمٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا
Easy-read · not authoritative
Easy-read (simplified)tahiyyatuhum yawma yalqawnahu salaamun wa'a'adda lahum ajran kareemaa
DIN 31635taḥiyyatuhum yawma yalqawnahu salāmun waʾaʿadda lahum ʾaǧran karīman
Their greeting on the Day they meet Him is, "Peace," and He has prepared for them a generous reward.
Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense
Their salutation on the day they meet Him shall be 'Peace!' and fie has prepared for them a noble hire
Their greeting on the day when they shall meet Him shall be "Peace!" And He hath got ready for them a noble recompense
Their salutation, on the day whereon they shall meet Him, shall be, peace! And He hath prepared for them an honourable recompense
29:45
Why this passage is in the study finding 02
ٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ
Easy-read · not authoritative
Easy-read (simplified)utlu maa oohiya ilayka mina l-kitaabi wa'aqimi s-salaata inna s-salaata tanhaa 'ani l-fahshaa'i wal-munkari waladhikru llaahi akbaru wallaahu ya'lamu maa tasna'oon
DIN 31635utlu mā ʾūḥiya ʾilayka mina l-kitābi waʾaqimi ṣ-ṣalāta ʾinna ṣ-ṣalāta tanhā ʿani l-faḥšāʾi wal-munkari walaḏikru llāhi ʾakbaru wallāhu yaʿlamu mā taṣnaʿūna
The translators word this verse differently
Recite what is revealed to you of the Scripture, and perform the prayer. The prayer prevents indecencies and evils. And the remembrance of God is greater. And God knows what you do.
Compare translations (4)
Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do
Recite what has been revealed to thee of the Book; and be steadfast in prayer; verily, prayer forbids sin and wrong; and surely the mention of God is greater; for God knows what ye do
Recite the portions of the Book which have been revealed to thee and discharge the duty of prayer: for prayer restraineth from the filthy and the blame-worthy. And the gravest duty is the remembrance of God; and God knoweth what ye do
Rehearse that which hath been revealed unto thee of the book of the Koran: And be constant at prayer; for prayer preserveth a man from filthy crimes, and from that which is blamable; and the remembering of God is surely a most important duty. God knoweth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lexo atë që të shpallet nga Libri (o Muhamed) dhe fale namazin! Vërtet, namazi pengon nga veprat e shëmtuara e të këqija. Ndërkaq, përmendja e Allahut është njëmend më e madhja. Allahu di çfarë bëni.
(হে রাসূল!) তোমার প্রতি যে কিতাব (আল কুরআন) ওয়াহী করা হয়েছে, তা থেকে তিলাওয়াত করো এবং সালাত কায়িম করো। নিশ্চয় সালাত অশ্লীল ও মন্দকাজ থেকে বিরত রাখে। আর আল্লাহর স্মরণই তো সর্বশ্রেষ্ঠ। আল্লাহ জানেন, যা কিছু তোমরা করো।
Kazuj Knjigu koja ti se objavljuje i obavljaj namaz – namaz, zaista, odvraća od razvrata i od svega što je ružno, a sigurno je spominjanje Allaha veće! – A Allah zna šta radite.
Kazuj Knjigu koja ti se objavljuje i obavljaj molitvu – molitva, zaista, odvraća od razvrata i od svega što je ružno, a sigurno je spominjanje Allaha veće! – A Allah zna šta radite.
Janngu ɗum ko waayinaa e maaɗa ka deftere, ñiiɓaa e juulde nden. Pellet, juulde nden no haɗa paŋkare e ko añinii. Ko jantagol Alla ngol ɓuri (hu'unde kala) mawnude. Alla no anndi ko ngolloton kon.
და იკითხე ის [ო, შუამავალო], რაც წიგნისგან ზეშთაგეგონა [ყურანისგან] და სრულყოფილად შეასრულე ლოცვა. ჭეშმარიტად, ლოცვა კრძალავს სიავენს და უკეთურობას. ალლაჰის ხსენება კი უფრო უდიდესია და ალლაჰმა იცის, რასაც აკეთებთ.
Rezitiere, was dir vom Buch (als Offenbarung) eingegeben wurde, und verrichte das Gebet. Wahrlich, das Gebet hält davon ab, das Schändliche und das Verwerfliche (zu tun). Und das Gedenken Allahs ist fürwahr größer. Und Allah weiß, was ihr macht.
Απάγγειλε (ω, Μωχάμμαντ) ό,τι στάλθηκε σε σένα από το Βιβλίο (το Κορ’άν), και τέλεσε την προσευχή. Πράγματι, η προσευχή απαγορεύει κάθε αισχρή πράξη και κάθε απαγορευμένη πράξη (και απομακρύνει τον άνθρωπο απ' αυτές). Και η εξύμνηση προς τον Αλλάχ είναι σπουδαιότερη (από οτιδήποτε άλλο), και ο Αλλάχ γνωρίζει ό,τι κάνετε.
आप उस पुस्तक को पढ़ें, जो आपकी ओर वह़्य (प्रकाशना) की गई है तथा नमाज़ क़ायम करें। निःसंदेह नमाज़ निर्लज्जता और बुराई से रोकती है। और निश्चय अल्लाह का स्मरण सबसे बड़ा है और अल्लाह जानता है[23], जो कुछ तुम करते हो।
Recita ciò che ti viene ispirato dal Libro e pratica la preghiera con devozione: in verità la preghiera distoglie dalla nefandezza e dagli atti riprovevoli. E invocare Allāh è l’atto più meritevole, e Allāh sa bene ciò che fate.
45. Recituok (Muchammedai ﷺ), kas buvo apreikšta tau iš Knygos (Korano) ir atlik As-Salat (ikamat-as-salat). Iš tiesų, As-Salat (malda) užkerta kelią Al-Fahša (t. y. sunkioms įvairių rūšių nuodėmėms, neleistiniems intymiems santykiams) ir Al-Munkar (t. y. netikėjimui, daugiadievystei, ir visų rūšių blogiems ištvirkusiems veiksmams) ir Allaho tavęs prisiminimas (šlovinimas) (priešais angelus) yra didesnis iš tiesų [nei tavo prisiminimas (šlovinimas)] Allaho maldose. Ir Allahas žino, ką tu darai.
(Yaa Muhammad!) kitaaba irraa waan gara kee buufame dubbisi. Salaatas haqa isaa guutii sagadi. salaanni (badiilee) fokkatoofi jibbamoo ta’an irraa dhorgiti. Zikrii (faaruu) Rabbiitu (waan hunda irra) guddaadha. Rabbiin waan isin hojjattan ni beeka.
Читай же то, что внушено тебе из Писания, и выстаивай молитву. Воистину, молитва удерживает от мерзости и предосудительного, а поминание Аллаха — превыше [всего]. И Аллах знает всё, что вы совершаете.
Казуј Књигу која ти се објављује и обављај молитву - молитва, заиста, одвраћа од разврата и од свега што је ружно; а слављење Бога је сигурно веће! Бог зна шта радите.
Soma yale uliyofunuliwa katika Kitabu, na ushike Swala. Hakika Swala inazuilia mambo machafu na maovu. Na kwa yakini kumdhukuru Mwenyezi Mungu ndilo jambo kubwa kabisa. Na Mwenyezi Mungu anayajua mnayoyatenda.
Recitera skriften som har uppenbarats för dig och förrätta bönen. Bönen avhåller från skamlöshet och synder, och att minnas Gud är förvisso det allra största. Gud har full vetskap om era handlingar.
(Ey Muhammed!) Kitaptan sana vahyolunanı oku, namazı da dosdoğru kıl. Çünkü namaz, insanı hayâsızlıktan ve kötülükten alıkor. Allah’ı zikretmek elbette herşeyden büyüktür. Allah, yaptıklarınızı bilir.
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وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)watilka l-'amthaalu nadribuhaa lilnnaasi wamaa ya'qiluhaa illaa l-'aalimoon
DIN 31635watilka l-ʾamṯālu naḍribuhā lilnnāsi wamā yaʿqiluhā ʾillā l-ʿālimūna
The translators word this verse differently
These examples-We put them forward to the people; but none grasps them except the learned.
As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise
These are parables which we have struck out for men; but none will understand them, save those who know
These similitudes do we set forth to men: and none understand them except the wise
These similitudes do We propound unto men: But none understand them, except the wise
خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)khalaqa llaahu s-samaawaati wal-'arda bil-haqqi inna fee dhaalika la'aayatan lilmu'mineen
DIN 31635ḫalaqa llāhu s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾinna fī ḏālika laʾāyatan lilmuʾminīna
God created the heavens and the earth with truth. Surely in that is a sign for the believers.
Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers
God created the heavens and the earth in truth; verily, in this is a sign unto believers
God hath created the Heavens and the Earth for a serious end. Verily in this is a sign to those who believe
God hath created the heavens and the earth in truth: Verily herein is a sign unto the true believers
29:45 — the verse above
وَلَا تُجَٰدِلُوٓا۟ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدٌ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tujaadiloo ahla l-kitaabi illaa billatee hiya ahsanu illaa lladheena zalamoo minhum waqooloo aamannaa billadhee unzila ilaynaa wa'unzila ilaykum wa'ilaahunaa wa'ilaahukum waahidun wanahnu lahu muslimoon
DIN 31635walā tuǧādilū ʾahla l-kitābi ʾillā billatī hiya ʾaḥsanu ʾillā llaḏīna ẓalamū minhum waqūlū ʾāmannā billaḏī ʾunzila ʾilaynā waʾunzila ʾilaykum waʾilāhunā waʾilāhukum wāḥidun wanaḥnu lahu muslimūna
And do not argue with the People of the Scripture except in the best manner possible, except those who do wrong among them. And say, "We believe in what was revealed to us, and in what was revealed to you; and our God and your God is One; and to Him we are submissive."
And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender
And do not wrangle with the people of the Book, except for what is better; save with those who have been unjust amongst them and who say, 'We believe in what is sent down to us, And what has been sent down to you; our God and your God is one, and we are unto Him resigned
Dispute not, unless in kindly sort, with the people of the Book; save with such of them as have dealt wrongfully with you: And say ye, "We believe in what hath been sent down to us and hath been sent down to you. Our God and your God is one, and to him are we self-surrendered" (Muslims)
Dispute not against those who have received the scriptures, unless in the mildest manner; except against such of them as behave injuriously towards you: And say, we believe in the revelation which hath been sent down unto us, and also in that which hath been sent down unto you; our God and your God is one, and unto Him are we resigned
وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika anzalnaa ilayka l-kitaaba falladheena aataynaahumu l-kitaaba yu'minoona bihi wamin haa'ulaa'i man yu'minu bihi wamaa yajhadu bi'aayaatinaa illaa l-kaafiroon
DIN 31635wakaḏālika ʾanzalnā ʾilayka l-kitāba fallaḏīna ʾātaynāhumu l-kitāba yuʾminūna bihi wamin hāʾulāʾi man yuʾminu bihi wamā yaǧḥadu biʾāyātinā ʾillā l-kāfirūna
The translators word this verse differently
Likewise, We revealed to you the Scripture. Those to whom We gave the Scripture believe in it, and some of these believe in it. None renounce Our communications except the disbelievers.
In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers
Thus did we send down to thee the Book; and every one to whom we have given the Book believes therein. But these will not believe therein; though none gainsay our signs except the misbelievers
Thus have we sent down the Book of the Koran to thee: and they to whom we have given the Book of the law believe in it: and of these Arabians there are those who believe in it: and none, save the Infidels, reject our signs
Thus have We sent down the book of the Koran unto thee: And they unto whom We have given the former scriptures, believe therein; and of these Arabians also there is who believeth therein: And none reject our signs, except the obstinate infidels
13:28
Why this passage is in the study finding 03
ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ
Easy-read · not authoritative
Easy-read (simplified)alladheena aamanoo watatma'innu quloobuhum bidhikri llaahi alaa bidhikri llaahi tatma'innu l-quloob
DIN 31635allaḏīna ʾāmanū wataṭmaʾinnu qulūbuhum biḏikri llāhi ʾalā biḏikri llāhi taṭmaʾinnu l-qulūbu
Those who believe, and whose hearts find comfort in the remembrance of God. Surely, it is in the remembrance of God that hearts find comfort."
Compare translations (4)
Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest
Those who believe and whose hearts are comforted by the mention of God,- aye! by the mention of God shall their hearts be comforted
Those who believe, and whose hearts rest securely on the thought of God. What! Shall not men's hearts repose in the thought of God
and those who believe, and whose hearts rest securely in the meditation of God; shall not mens hearts rest securely in the meditation of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët besojnë dhe zemrat e të cilëve qetësohen me përmendjen e Allahut, sepse njëmend me përmendjen e Allahut qetësohen zemrat!"
‘যারা ঈমান আনে এবং আল্লাহর স্মরণে যাদের অন্তর প্রশান্ত হয়। জেনে রাখো, আল্লাহর স্মরণ দ্বারাই অন্তরসমূহ প্রশান্ত হয়।’
One koji vjeruju i čija se srca, kad se Allah spomene, smiruju – a srca se, doista, kad se Allah spomene, smiruju.
One koji vjeruju i čija se srca, kad se Allah spomene, smiruju – a srca se, doista, kad se Allah spomene, smiruju.
Ɓeen gooŋɗinɓe, ɓe ɓerɗe mun deeƴirta jantagol Alla. Ngandee ko jaŋtagol Alla ngol ɓerɗe ɗeen ndeeƴirta.
(და ის ჭეშმარიტ გზაზე მიუძღვება) მათ, ვინც ირწმუნებს და ვისი გულებიც ალლაჰის ხსენებით სიმშვიდეს პოულობენ. დიახ! რადგან გულები ალლაჰის ხსენებით პოულობენ სიმშვიდეს.
Diejenigen, die glauben und deren Herzen im Gedenken Allahs Ruhe finden. Sicherlich, im Gedenken Allahs finden die Herzen Ruhe!
Εκείνους (που τους καθοδηγεί ο Αλλάχ) είναι αυτοί που πιστεύουν και των οποίων οι καρδιές καθησυχάζονται με την εξύμνηση του Αλλάχ (και με την απαγγελία του Βιβλίου Του). Πράγματι, μόνο στην εξύμνηση του Αλλάχ οι καρδιές καθησυχάζονται.
वे जो ईमान लाए और उनके दिलों को अल्लाह की याद से संतुष्टि मिलती है। सुन लो! अल्लाह की याद ही से दिलों को संतुष्टि मिलती है।
E i credenti, i cui cuori si rasserenano con l’invocazione di Allāh: è con l’invocazione di Allāh che i cuori si rasserenano.
28. Tie, kurie patikėjo (Allaho Vienumą – islamiškąjį monoteizmą), ir tie, kurių širdys nurimsta, prisimenant Allahą – iš tiesų, Allaho prisiminime širdys randa ramybę.
(Isaan) warra amananii, onneewwan isaanii zikrii Rabbiitiin tasgabboofti. Dhaga’aa! zikrii (faaruu) Rabbiitiin onneewwan tasgabboofti. [6]
тех, которые уверовали и сердца которых обретают спокойствие в поминании Аллаха». Знайте же: в поминании Аллаха обретают спокойствие сердца.
Оне који верују и чија се срца, кад се Аллах спомене, смирују - а срца се, заиста, смирују кад се Аллах спомене.
Wale walioamini na zikatua nyoyo zao kwa kumtaja Mwenyezi Mungu. Sikilizeni! Kwa kumtaja Mwenyezi Mungu ndiyo nyoyo hutua!
[Och han vägleder även] de som tror och vars hjärtan finner ro i åminnelsen av Gud. Ja, det är i åminnelsen av Gud som hjärtan finner ro.
Bunlar, iman edenler ve gönülleri Allah'ın zikriyle sükûnete erenlerdir. Bilesiniz ki, kalpler ancak Allah'ı zikretmekle huzur bulur.
جو لوگ ایمان ﻻئے ان کے دل اللہ کے ذکر سے اطمینان حاصل کرتے ہیں۔ یاد رکھو اللہ کے ذکر سے ہی دلوں کو تسلی حاصل ہوتی ہے.[1]
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ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا مَتَٰعٌ
Easy-read · not authoritative
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u wayaqdiru wafarihoo bil-hayaati d-dunyaa wamaa l-hayaatu d-dunyaa fee l-'aakhirati illaa mataa'
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu wayaqdiru wafariḥū bil-ḥayāti d-dunyā wamā l-ḥayātu d-dunyā fī l-ʾāḫirati ʾillā matāʿun
The translators word this verse differently
God dispenses the provisions to whomever He wills, and restricts. And they delight in the worldly life; yet the worldly life, compared to the Hereafter, is only enjoyment.
Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter
God extends his bounty freely to whomsoever He will, or He metes it out; and they rejoice in the life of this world, but the life of this world is naught but a (temporary) provision compared with the next
God is open-handed with supplies to whom he will, or is sparing. They rejoice in the life that now is, but this present life is but a passing good, in respect of the life to come
God giveth provision in abundance unto whom He pleaseth, and is sparing unto whom He pleaseth. Those of Mecca rejoice in the present life; although the present life, in respect of the future, is but a precarious provision
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَنْ أَنَابَ
Easy-read · not authoritative
Easy-read (simplified)wayaqoolu lladheena kafaroo lawlaa unzila 'alayhi aayatun min rabbihi qul inna llaaha yudillu man yashaa'u wayahdee ilayhi man anaab
DIN 31635wayaqūlu llaḏīna kafarū lawlā ʾunzila ʿalayhi ʾāyatun min rabbihi qul ʾinna llāha yuḍillu man yašāʾu wayahdī ʾilayhi man ʾanāba
Those who disbelieve say, "If only a miracle was sent down to him from his Lord." Say, "God leads astray whomever He wills, and He guides to Himself whoever repents."
Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him)
Those who 'misbelieve say, 'Unless a sign is sent down upon him from his Lord . . . ' Say, 'God leads whom He will astray, but guides unto Him those who turn again
And they who believe not say, "Unless a sign be sent down to him from his Lord. . . ." SAY: God truly will mislead whom he will; and He will guide to Himself him who turneth to Him
The infidels say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, verily God will lead into error whom He pleaseth, and will direct unto Himself him who repenteth
13:28 — the verse above
ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٍ
Easy-read · not authoritative
Easy-read (simplified)alladheena aamanoo wa'amiloo s-saalihaati toobaa lahum wahusnu ma'aab
DIN 31635allaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ṭūbā lahum waḥusnu maʾābin
The translators word this verse differently
For those who believe and do righteous deeds-for them is happiness and a beautiful return.
Those who believe and do right: Joy is for them, and bliss (their) journey's end
who believe and do what is right. Good cheer for them and an excellent resort
They who believe and do the things that be right - blessedness awaiteth them, and a goodly home
They who believe and do that which is right shall enjoy blessedness, and partake of a happy resurrection
كَذَٰلِكَ أَرْسَلْنَٰكَ فِىٓ أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمٌ لِّتَتْلُوَا۟ عَلَيْهِمُ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِ قُلْ هُوَ رَبِّى لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ
Easy-read · not authoritative
Easy-read (simplified)kadhaalika arsalnaaka fee ummatin qad khalat min qablihaa umamun litatluwa 'alayhimu lladhee awhaynaa ilayka wahum yakfuroona bir-rahmaani qul huwa rabbee laa ilaaha illaa huwa 'alayhi tawakkaltu wa'ilayhi mataab
DIN 31635kaḏālika ʾarsalnāka fī ʾummatin qad ḫalat min qablihā ʾumamun litatluwa ʿalayhimu llaḏī ʾawḥaynā ʾilayka wahum yakfurūna bir-raḥmāni qul huwa rabbī lā ʾilāha ʾillā huwa ʿalayhi tawakkaltu waʾilayhi matābi
Thus We sent you among a community before which other communities have passed away, that you may recite to them what We revealed to you. Yet they deny the Benevolent One. Say, "He is my Lord; there is no god but He; in Him I trust, and to Him is my repentance."
Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse
Thus have we sent thee to a nation before which other nations have passed away, to recite to them that which we have inspired thee with; yet they misbelieve in the merciful! Say, 'He is my Lord; there is no god but He; upon Him do I rely, and unto Him is my repentance
Thus have we sent thee to a people whom other peoples have preceded, that thou mightest rehearse to them our revelations to thee. Yet they believe not on the God of Mercy. SAY: He is my Lord. There is no God but He. In Him do I put my trust. To Him must I return
Thus have We sent thee to a nation which other nations have preceded, unto whom prophets have likewise been sent, that thou mayest rehearse unto them that which We have revealed unto thee, even while they believe not in the merciful God. Say unto them, He is my Lord; there is no God but He: In him do I trust, and unto Him must I return
110:3
Why this passage is in the study finding 04
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُۥ كَانَ تَوَّابًۢا
Easy-read · not authoritative
Easy-read (simplified)fasabbih bihamdi rabbika wastaghfirhu innahu kaana tawwaabaa
DIN 31635fasabbiḥ biḥamdi rabbika wastaġfirhu ʾinnahu kāna tawwāban
Then celebrate the praise of your Lord, and seek His forgiveness. He is the Accepter of Repentance.
Compare translations (4)
Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy
Then celebrate the praises of thy Lord, and ask forgiveness of Him, verily, He is relentant
Then utter the praise of thy Lord, implore His pardon; for He loveth to turn in mercy
Celebrate the praise of thy Lord, and ask pardon of Him; for He is inclined to forgive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
atëherë lartësoje me lavdërim Zotin tënd dhe kërko falje prej Tij, se vërtet Ai është Pranues i pendimit.
অতএব, (১) তুমি তোমার রবের প্রশংসাসহ তাসবীহ পাঠ করো এবং তাঁর কাছে ক্ষমা প্রার্থনা করো। নিশ্চয় তিনি তাওবা কবুলকারী।
ti slavi i veličaj Gospodara svoga hvaleći Ga i moli Ga da ti oprosti, On, zaista, pokajanje stalno prima.
ti slavi i veličaj Gospodara svoga hvaleći Ga i moli Ga da ti oprosti, On zaista pokajanje stalno prima.
Subhina e yettudede jom ma njaafanaɗaa mo pellet ko o jaɓoowo tuubaabuya sanne.
მაშ, განადიდე ქებით შენი უფალი და სთხოვე მას პატიება. ჭეშმარიტად, იგი მონანიების მიმღებია.
dann lobpreise deinen Herrn und bitte Ihn um Vergebung. Wahrlich, Er ist ein Reueannehmender.
Τότε δόξασε τον Κύριό σου ευγνωμονώντας Τον, και ζήτα τη συγχώρεσή Του. Στ’ αλήθεια, είναι Εκείνος που πάντα αποδέχεται τη μεταμέλεια και συγχωρεί.
तो आप अपने पालनहार की प्रशंसा के साथ उसकी पवित्रता का वर्णन करें और उससे क्षमा माँगें, निःसंदेह वह बहुत तौबा क़बूल करने वाला है।[2]
loda il tuo Dio e chiediNe il perdono: Lui è, in verità, Perdonatore.
3. tada išaukštink (Jį), šlovindamas savo Viešpatį, ir prašyk Jo atleidimo. Iš tiesų, Jis yra labiausiai Priimantis atgailą.
Gooftaa kee faarsuu wajjin qulqulleessi; araarama isa kadhadhu, inni akkaan tawbaa qeebalaa taheera.[2]
то прославляй хвалой Господа твоего и проси у Него прощения. Воистину, Он всегда был [и пребудет] принимающим покаяние.
ти слави и величај свога Господара хвалећи Га и моли Га да ти опрости, Он заиста стално прима покајање.
Basi zitakase sifa za Mola wako Mlezi, na umwombe msamaha. Hakika Yeye ndiye anayepokea toba mno.
upphöj då din Herre och prisa hans lov och sök hans förlåtelse; han godtar alltid ånger.
Hemen, hamdederek Rabbini tesbih et ve O’ndan bağışlanma dile. Şüphesiz O, çok bağışlayıcıdır.
تو اپنے رب کی تسبیح کرنے لگ حمد کے ساتھ اور اس سے مغفرت کی دعا مانگ، بیشک وه بڑا ہی توبہ قبول کرنے واﻻ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
Easy-read · not authoritative
Easy-read (simplified)idhaa jaa'a nasru llaahi wal-fath
DIN 31635ʾiḏā ǧāʾa naṣru llāhi wal-fatḥu
The translators word this verse differently
When there comes God's victory, and conquest.
When Allah's succour and the triumph cometh
When there comes God's help and victory
WHEN the HELP of God and the victory arrive
When the assistance of God shall come, and the victory
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا
Easy-read · not authoritative
Easy-read (simplified)wara'ayta n-naasa yadkhuloona fee deeni llaahi afwaajaa
DIN 31635waraʾayta n-nāsa yadḫulūna fī dīni llāhi ʾafwāǧan
And you see the people entering God's religion in multitudes.
And thou seest mankind entering the religion of Allah in troops
And thou shalt see men enter into God's religion by troops
And thou seest men entering the religion of God by troops
and thou shalt see the people enter into the religion of God by troops
110:3 — the verse above
17:110
Why this passage is in the study finding 05
قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)quli d'oo llaaha awi d'oo r-rahmaana ayyan maa tad'oo falahu l-'asmaa'u l-husnaa walaa tajhar bisalaatika walaa tukhaafit bihaa wabtaghi bayna dhaalika sabeelaa
DIN 31635quli dʿū llāha ʾawi dʿū r-raḥmāna ʾayyan mā tadʿū falahu l-ʾasmāʾu l-ḥusnā walā taǧhar biṣalātika walā tuḫāfit bihā wabtaġi bayna ḏālika sabīlan
The translators word this verse differently
Say, "Call Him God, or call Him the Most Merciful. Whichever name you use, to Him belong the Best Names." And be neither loud in your prayer, nor silent in it, but follow a course in between.
Compare translations (4)
Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor yet silent therein, but follow a way between
Say, 'Call on God, or call on the Merciful One, whichever ye may call on Him by; for His are the best of names.' And do not say thy prayers openly, nor yet murmur them, but seek a way between these
SAY: Call upon God (Allah), or call upon the God of Mercy (Arrahman), by whichsoever ye will invoke him: He hath most excellent names. And be not loud in thy prayer, neither pronounce it too low; but between these follow a middle way
Say, call upon God, or call on the Merciful: By which soever of the two names ye invoke Him, it is equal; for He hath most excellent names. Pronounce not thy prayer aloud, neither pronounce it with too low a voice, but follow a middle way between these
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Thirrni: "O Allah", ose thirrni: "O Rrahman – i Gjithëmëshirshëm", me cilindo emër që ta lutni, Ai i ka emrat më të bukur." Mos e ngri zërin tepër gjatë namazit e as mos e ul shumë, por kërko një rrugë të mesme.
(হে রাসূল!) বলো: ‘তোমরা (তোমাদের রবকে) ‘আল্লাহ’ নামে ডাকো অথবা ‘রাহমান’ নামে ডাকো, যে নামেই তোমরা ডাকো না কেনো, তাঁর জন্যই তো রয়েছে সুন্দর নামসমূহ। তুমি তোমার সালাতে স্বর উঁচু করো না এবং তাতে ক্ষীণও করো না; বরং এর মাঝামাঝি পন্থা অবলম্বন করো।
Reci: “Zovite: ‘Allah!’ ili zovite: ‘Milostivi!’ – a kako god Ga budete zvali, Njegova su imena najljepša.” Ne izgovaraj na sav glas Kur’an kad molitvu obavljaš, a i ne prigušuj ga; traži sredinu između toga,
Reci: “Zovite: ‘Allah’ ili zovite: ‘Milostivi’, a kako god Ga budete zvali, Njegova su imena najljepša. Ne izgovaraj na sav glas Kuran kad molitvu obavljaš, a i ne prigušuj ga; traži sredinu između toga",
Maaku: "Noddiree mo Alla maa noddiro mo jurmotooɗo, kala no noddirɗon Mo, ko Kaŋko Inɗe Moƴƴe ɗen heeranii, wota a fenñin juulde maaɗa nden wota a suuɗnde nde ɗaɓɓu hakkunde ɗuum laawol.
უთხარი: «მოუხმეთ ალლაჰს ან მოუხმეთ მოწყალეს, როგორც არ უნდა მიმართოთ მას ვედრებით (რა სახელითაც არ უნდა მოუხმოთ), და მას ეკუთვნის ულამაზესი სახელები. და შენ [ო, მოციქულო] ნუ წარმოთქვამ ლოცვას ხმამაღლა[1], მაგრამ არც ჩურჩულით წარმოთქვა, არამედ აირჩიე გზა ამ ორს შორის [საშუალო ხმა].
Sag: „Ruft Allah oder ruft den Allerbarmer (arab. „Ar-Rahman“) an; welchen ihr auch ruft, Sein sind die schönsten Namen.“ Und sei nicht zu laut beim Gebet, und sei auch nicht zu leise dabei, sondern suche einen Weg dazwischen.
Πες (ω, Μωχάμμαντ, στους ειδωλολάτρες που σε επέκριναν ότι επικαλείσαι τον Αλλάχ με το Όνομα Αρ-Ραχμάν, νομίζοντας ότι επικαλείσαι δύο θεούς): «Είτε Τον επικαλείστε, Αλλάχ, είτε Τον επικαλείστε, Αρ-Ραχμάν (Παντελεήμονα), με όποιο (Όνομα από τα Όμορφα Ονόματά Του) Τον επικαλεστείτε, σ’ Αυτόν ανήκουν τα Ομορφότερα Ονόματα (δηλ. έχετε επικαλέσει τον Ίδιο Θεό).» Μην απαγγέλλεις (το Κορ’άν) στην προσευχή σου δυνατά (και να σε ακούν οι άπιστοι), ούτε ψιθυριστά (και να μην σε ακούν οι πιστοί), αλλά ακολούθα έναν τρόπο στο ενδιάμεσο.
Di’: «Invocate Allāh, o invocate il Misericordioso! Con qualsiasi nome Lo invocherete, sappiate che Lui possiede degli splendidi nomi!” E non alzare la voce quando preghi, non tenerla mai troppo bassa, ma cerca di usare una via di mezzo.
110. Sakyk (Muchammedai ﷺ): „Šaukitės Allaho arba šaukitės Maloningiausiojo (Allaho), kad ir kokiais vardais jūs Jo šaukiatės (tai tas pats), nes Jam priklauso Geriausieji Vardai. Ir atlikite Salat (maldą) nei garsiai, nei tyliai, tačiau sekite vidutiniu keliu.
Jedhi: “Allaah kadhaa yookiin Rahmaaniin kadhaa; kamiinuu yoo kadhattan Isaaf maqoota babbareedaa ta’antu jira. Salaata kee keessatti (baay’ee) sagalee kee ol hin fuudhin; (baay’ee) gadis hin qabatin. Giddu (lamaan) sanitti karaa barbaadadhu. [19]
Скажи: «Призывайте Аллаха или призывайте Всемилостивого. Каким бы [именем] вы ни взывали, у Него — прекраснейшие имена». И не произноси громко свою молитву и не произноси её слишком тихо, а ищи между этим путь.
Реци: „Зовите Га: 'Аллах', или зовите: 'Свемилосни', а како год Га будете звали, Његова су имена најлепша. Не изговарај на сав глас Кур'ан кад молитву обављаш, а и не пригушуј га; нађи средину између тога.“
Sema, "Mwombeni Allah (Mwenyezi Mungu), au mwombeni Ar-Rahman (Mwingi wa rehema), kwa jina lolote mnalomwita. Hakika, Yeye ana majina mazuri zaidi." Wala usiswali Swala yako kwa sauti kubwa sana, wala usiifiche kwa sauti ndogo sana, bali shika njia ya kati na kati ya hizo.
Säg: ”Åkalla Gud eller åkalla den Nåderike! Vilket namn ni än åkallar honom med tillhör de vackraste och mest fullkomliga namnen honom.” Höj inte rösten i er bön och sänk den inte heller helt, utan sök en väg däremellan.
De ki: İster Allah diyerek dua edin, ister Rahman diyerek. Hangisiyle dua ederseniz edin, çünkü en güzel isimler O’nundur. Namazında (okurken) sesini pek yükseltme, çok da kısma! İkisinin arasında bir yol tut.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona subhaana rabbinaa in kaana wa'du rabbinaa lamaf'oolaa
DIN 31635wayaqūlūna subḥāna rabbinā ʾin kāna waʿdu rabbinā lamafʿūlan
And they say, "Glory to our Lord. The promise of our Lord is fulfilled."
Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled
and they say, "Celebrated be the praises of our Lord! verily, the promise of our Lord is ever fulfilled
and say: "Glory be to God! the promise of our Lord is made good
and say, our Lord be praised, for that the promise of our Lord is surely fulfilled
وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا
Easy-read · not authoritative
Easy-read (simplified)wayakhirroona lil'adhqaani yabkoona wayazeeduhum khushoo'aa
DIN 31635wayaḫirrūna lilʾaḏqāni yabkūna wayazīduhum ḫušūʿan
And they fall to their chins, weeping, and it adds to their humility.
They fall down on their faces, weeping, and it increaseth humility in them
they fall down upon their beards weeping, and it increases their humility
They fall down on their faces weeping, and It increaseth their humility
And they fall down on their faces, weeping; and the hearing thereof increaseth their humility
17:110 — the verse above
وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ وَكَبِّرْهُ تَكْبِيرًۢا
Easy-read · not authoritative
Easy-read (simplified)waquli l-hamdu lillaahi lladhee lam yattakhidh waladan walam yakun lahu shareekun fee l-mulki walam yakun lahu waliyyun mina dh-dhulli wakabbirhu takbeeraa
DIN 31635waquli l-ḥamdu lillāhi llaḏī lam yattaḫiḏ waladan walam yakun lahu šarīkun fī l-mulki walam yakun lahu waliyyun mina ḏ-ḏulli wakabbirhu takbīran
And say, "Praise be to God, who has not begotten a son, nor has He a partner in sovereignty, nor has He an ally out of weakness, and glorify Him constantly."
And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence
And say, 'Praise belongs to God, who has not taken to Himself a son, and has not had a partner in His kingdom, nor had a patron against (such) abasement.' And magnify Him greatly
And SAY: Praise be to God who hath not begotten a son, who hath no partner in the Kingdom, nor any protector on account of weakness. And magnify him by proclaiming His greatness
And say, praise be unto God, Who hath not begotten any child; Who hath no partner in the kingdom, nor hath any to protect him from contempt: And magnify Him by proclaiming his greatness
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 33:41-42, 29:45, 13:28, 110:3, 17:110, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - glorify + the + praises + of + thy + lord; hymn + the + praise + of + thy + lord; remembrance + of + god + is + greater; remember + god + with + much + remembrance; hallow + him + early + and + late. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 6 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 15:98 - near-identical instruction; recorded so the repetition is visible; 20:130 - near-identical, with times attached; 40:7 - carried by the studies What does the Qur'an say about God's mercy encompassing all things? and What does the Qur'an say about seeking forgiveness for others?; 40:55 - near-identical to 110:3; 50:39 - near-identical to 20:130; 52:48 - near-identical.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/