And those who, when they commit an indecency or wrong themselves, remember God and ask forgiveness for their sins-and who forgives sins except God? And they do not persist in their wrongdoing while they know.
What does the Qur'an say about seeking forgiveness (istighfar) - and what formula does it not give?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:135 Those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - WHO FORGIVETH SINS SAVE ALLAH ONLY? - and WILL NOT KNOWINGLY REPEAT (the wrong) they did. This is here because it attaches a condition to the asking, and the condition is about what happens next.
- 02 4:110 Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, WILL FIND ALLAH FORGIVING, MERCIFUL. Carried as the bare promise with no condition attached, so it can be read against 3:135.
- 03 11:3 Ask pardon of your Lord and turn to Him repentant. He will cause you to ENJOY A FAIR ESTATE UNTIL A TIME APPOINTED. This is here because it attaches a worldly consequence, which is unusual and links to 71:10-12.
- 04 71:10–12 In as ONE PASSAGE because the three verses are one sentence and the consequences are a list: SEEK PARDON OF YOUR LORD - lo! He was ever Forgiving - HE WILL LET LOOSE THE SKY FOR YOU IN PLENTEOUS RAIN, and will help you with WEALTH AND SONS, and will assign unto you gardens and rivers. Carried because it is the most concrete set of promises attached to asking forgiveness anywhere in the book, and they are all worldly.
- 05 110:3 Then hymn the praises of thy Lord, AND SEEK FORGIVENESS OF HIM. Lo! He is ever ready to show mercy. This is here because of who it is addressed to - the instruction to seek forgiveness is given at a moment of victory, and to the Prophet.
In plain wordsEditorial written by the editors, not a translation
Five verses, and what is striking is how little of this is about guilt.
The core promise is unconditional in 4:110: whoever does evil or wrongs his own soul, then seeks God's pardon, WILL FIND God forgiving and merciful. No qualifier.
3:135 gives the same thing with a condition, and the condition is about the future rather than the feeling: those who ask forgiveness and DO NOT KNOWINGLY PERSIST in what they did. It is worth reading the two together - one verse promises without condition, the next describes the people for whom it holds, and the difference between them is not remorse but repetition.
Then two verses do something a reader may not expect. 11:3 attaches a worldly consequence: ask pardon of your Lord and turn to Him, and He will let you enjoy a fair estate until an appointed time. And 71:10-12 makes it concrete and material - seek forgiveness, and He will loose the sky upon you in abundant rain, and help you with WEALTH AND SONS, and give you gardens and rivers. Those are agricultural and household blessings. The asking is not framed only as a transaction about the next life.
And 110:3, the last of them, is addressed to the Prophet at the moment of victory: hymn the praise of your Lord AND SEEK FORGIVENESS OF HIM. The instruction arrives at a high point, not a low one, and it is given to the one person a reader might think had least occasion for it. Whatever else the practice is in this book, it is not confined to people conscious of having done something wrong.
What the text does not give is a formula. The phrases used in practice, the counts, the times - all of that is from elsewhere, and this platform holds none of it. What is here is an unconditional promise, one condition about not persisting, a set of worldly consequences, and an instruction delivered at a moment of triumph.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 3:135, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:135
Why this passage is in the study finding 01
وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena idhaa fa'aloo faahishatan aw zalamoo anfusahum dhakaroo llaaha fastaghfaroo lidhunoobihim waman yaghfiru dh-dhunooba illaa llaahu walam yusirroo 'alaa maa fa'aloo wahum ya'lamoon
DIN 31635wallaḏīna ʾiḏā faʿalū fāḥišatan ʾaw ẓalamū ʾanfusahum ḏakarū llāha fastaġfarū liḏunūbihim waman yaġfiru ḏ-ḏunūba ʾillā llāhu walam yuṣirrū ʿalā mā faʿalū wahum yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did
Those who when they do a crime, or wrong themselves, remember God, and ask forgiveness for their sins,- and who forgives sins save God?- and do not persevere in what they did, the while they know
They who, after they have done a base deed or committed a wrong against their own selves, remember God and implore forgiveness of their sins - and who will forgive sins but God only? - and persevere not in what they have wittingly done amiss
And who, after they have committed a crime, or dealt unjustly with their own souls, remember God, and ask pardon for their sins, -- for who forgiveth sins except God? -- and persevere not in what they have done knowingly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe të cilët, kur bëjnë ndonjë vepër të turpshme ose i bëjnë padrejtësi vetvetes, e kujtojnë Allahun, i kërkojnë falje për gjynahet e tyre, - e kush i fal gjynahet përveç Allahut?, - dhe nuk këmbëngulin me vetëdije në mëkatet që kanë bërë.
আর যারা কোন অশ্লীল কাজ করে ফেললে কিংবা নিজেদের প্রতি যুলুম করলে(৭২) আল্লাহকে স্মরণ করে এবং নিজেদের গুনাহের জন্য আল্লাহর কাছে ক্ষমা প্রার্থনা করে। আল্লাহ ছাড়া আর কে গুনাহ ক্ষমা করতে পারে? আর তারা যা করে ফেলে, জেনে-বুঝে তারা তা বারবার করে না।
I za one koji, kada učine nešto loše, ili sebi nepravdu nanesu, Allaha se sjete i oprost za grijehe svoje mole. A ko oprašta grijehe, ako ne Allah?! I za one koji u grijehu svjesno ne ustraju.
I za one koji, kada učine nešto loše, ili sebi nepravdu učine, Allaha se sjete i oprost za grijehe svoje mole. A tko oprašta grijehe, ako ne Allah?! I za one koji u grijehu svjesno ne ustraju.
e ɓen tawɓe si ɓe mbaɗii panŋkare maa ɓe tooñii ko'e maɓɓe, ɓe nganndita Alla ɓe insinanoo jbakkatuuji maɓɓe ɗin . E ko hommbo haforata si wanaa Alla? Hara ɓe deppitaaki e ko ɓe mbaɗi kon, tawa hiɓe nganndi.
ხოლო ისინი, ვინც ჩაიდინეს საზიზღრობა [დიდი ცოდვა] ან საკუთარი თავი დაიჩაგრეს (მცირე ცოდვის ჩადენით), შემდეგ გაიხსენეს ალლაჰი და სთხოვეს მიტევება თავიანთი ცოდვებისთვის, და ვინ აპატიებს ცოდვებს ალლაჰის გარდა? — და ამასთან, არ იდგნენ ჯიუტად იმაში, რაც ჩაიდინეს, და ეს იციან.
Und diejenigen, die, wenn sie eine Abscheulichkeit begangen oder sich selbst Unrecht zugefügt haben, Allahs gedenken und dann für ihre Sünden um Vergebung bitten. Und wer sollte die Sünden vergeben außer Allah? Und (die) nicht auf dem beharren, was sie getan haben, wo sie (es) doch wissen.
Και οι οποίοι (ευσεβείς) αν διαπράξουν αισχρή αμαρτία ή αδικήσουν τον εαυτό τους (μέσω αμαρτιών), μνημονεύουν τον Αλλάχ και ζητούν συγχώρεση για τις αμαρτίες τους – και ποιος μπορεί να συγχωρέσει τις αμαρτίες εκτός από τον Αλλάχ; Και (οι οποίοι ευσεβείς) δεν επιμένουν σε ό,τι (αμαρτία) έκαναν, ενώ γνωρίζουν.
और वे ऐसे लोग हैं कि जब उनसे कोई जघन्य पाप हो जाता है या वे अपने ऊपर अत्याचार कर कर बैठते हैं, तो उन्हें अल्लाह याद आ जाता है। फिर वे अपने पापों के लिए क्षमा माँगते हैं, और अल्लाह के सिवा कौन है जो पापों का क्षमा करने वाला होॽ और वे अपने किए पर जान बूझकर अड़े नहीं रहते।
e quelli che, ogni volta che compiono una nefandezza o fanno male a loro stessi, invocano Allāh e chiedono perdono per i loro peccati – e chi perdona i peccati all’infuori di Allāh? E che non perseverano su ciò che fanno, con consapevolezza.
135. O tiems, kurie atlikę ką nors gėdingo arba nusidėję blogiu, prisimena Allahą ir prašo atleidimo už jų nuodėmes, - ir niekas negali atleisti jų nuodėmių, tik Allahas – ir nebetęsia (blogio) ką jie padarė, nors ir žino.
(Isaan) warra yeroo waan fokkataa hojjatan yookiin lubbuulee isaanii miidhan Rabbiin yaadatanii, badiilee isaaniitiif araarama kadhatan. Rabbiin malee kan badiilee araaramu eenyu? (hin jiru), haala (badii ta’uu isaa) beekaniin waan hojjatan irra kan hin turreedha. [33]
и которые, когда совершают мерзость или поступают несправедливо с самими собой, вспоминают Аллаха и просят прощения за свои грехи — а кто же прощает грехи, кроме Аллаха? — и не упорствуют в том, что совершили, зная это.
И за оне који, када учине нешто лоше, или себи учине неправду, сете се Аллаха и опрост за грехе своје замоле. А ко опрашта грехе, ако не Аллах?! И за оне који у греху свесно не устрају.
Na wale ambao wanapofanya uchafu au wakazidhulumu nafsi zao, humtaja Mwenyezi Mungu; na hapo wanamwomba kufutiwa dhambi zao. Na ni nani anayefuta dhambi isipokuwa Mwenyezi Mungu? Na wala hawaendelei na waliyoyafanya hali ya kuwa wanajua.
de som, om de begår en skamlös handling eller gör orätt mot sig själva, minns Gud och ber om förlåtelse för sina synder – och vem kan förlåta synder utom Gud? – och som inte envist fortsätter med sådana handlingar, trots att de vet bättre.
Yine onlar, bir günah işlediklerinde veya nefislerine zulmettiklerinde Allah’ı zikredip günahları için mağfiret dilerler. Allah’tan başka günahları kim bağışlar? Onlar, yaptıklarında bile bile ısrar etmezler.
جب ان سے کوئی ناشائستہ کام ہو جائے یا کوئی گناه کر بیٹھیں تو فوراً اللہ کا ذکر اور اپنے گناہوں کے لئے استغفار کرتے ہیں[1] ، فیالواقع اللہ تعالیٰ کے سوا اور کون گناہوں کو بخش سکتا ہے؟ اور وه لوگ باوجود علم کے کسی برے کام پر اڑ نہیں جاتے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)wasaari'oo ilaa maghfiratin min rabbikum wajannatin 'arduhaa s-samaawaatu wal-'ardu u'iddat lilmuttaqeen
DIN 31635wasāriʿū ʾilā maġfiratin min rabbikum waǧannatin ʿarḍuhā s-samāwātu wal-ʾarḍu ʾuʿiddat lilmuttaqīna
And race towards forgiveness from your Lord, and a Garden as wide as the heavens and the earth, prepared for the righteous.
And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil)
And vie with one another for pardon from your Lord, and for Paradise, the breadth of which is as the heaven and the earth, prepared for those who fear
And vie in haste for pardon from your Lord, and a Paradise, vast as the Heavens and the Earth, prepared for the God-fearing
And run with emulation to obtain remission from your Lord, and paradise, whose breadth equalleth the heavens and the earth, which is prepared for the godly
ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yunfiqoona fee s-sarraa'i wad-darraa'i wal-kaazimeena l-ghayza wal-'aafeena 'ani n-naasi wallaahu yuhibbu l-muhsineen
DIN 31635allaḏīna yunfiqūna fī s-sarrāʾi waḍ-ḍarrāʾi wal-kāẓimīna l-ġayẓa wal-ʿāfīna ʿani n-nāsi wallāhu yuḥibbu l-muḥsinīna
The translators word this verse differently
Those who give in prosperity and adversity, and those who restrain anger, and those who forgive people. God loves the doers of good.
Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good
for those who expend in alms, in prosperity and adversity, for those who repress their rage, and those who pardon men; God loves the kind
Who give alms, alike in prosperity and in success, and who master their anger, and forgive others! God loveth the doers of good
who give alms in prosperity and adversity; who bridle their anger, and forgive men: For God loveth the beneficent
3:135 — the verse above
أُو۟لَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika jazaa'uhum maghfiratun min rabbihim wajannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa wani'ma ajru l-'aamileen
DIN 31635ʾūlāʾika ǧazāʾuhum maġfiratun min rabbihim waǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waniʿma ʾaǧru l-ʿāmilīna
Those-their reward is forgiveness from their Lord, and gardens beneath which rivers flow, abiding therein forever. How excellent is the reward of the workers.
The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever - a bountiful reward for workers
these have their reward:- pardon from their Lord, and gardens beneath which rivers flow, dwelling therein for aye; for pleasant is the hire of those who act like this
As for these! Pardon from their Lord shall be their recompense, and gardens 'neath which the rivers flow; for ever shall they abide therein: And goodly the reward of those who labour
Their reward shall be pardon from their Lord, and gardens wherein rivers flow, they shall remain therein for ever: And how excellent is the reward of those who labour
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
Easy-read · not authoritative
Easy-read (simplified)qad khalat min qablikum sunanun faseeroo fee l-'ardi faanzuroo kayfa kaana 'aaqibatu l-mukadhdhibeen
DIN 31635qad ḫalat min qablikum sunanun fasīrū fī l-ʾarḍi fānẓurū kayfa kāna ʿāqibatu l-mukaḏḏibīna
The translators word this verse differently
Many societies have passed away before you. So travel the earth and note the fate of the deniers.
Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers)
Incidents have passed before your time, go on then in the earth, and see what was the end of those who called (the prophets) liars
Already, before your time, have examples been made! Traverse the earth, then, and see what hath been the end of those who treat prophets as liars
There have already been before you examples of punishment of infidels, therefore go through the earth, and behold what hath been the end of those who accuse God's apostles of imposture
4:110
Why this passage is in the study finding 02
وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)waman ya'mal soo'an aw yazlim nafsahu thumma yastaghfiri llaaha yajidi llaaha ghafooran raheemaa
DIN 31635waman yaʿmal sūʾan ʾaw yaẓlim nafsahu ṯumma yastaġfiri llāha yaǧidi llāha ġafūran raḥīman
Whoever commits evil, or wrongs his soul, then implores God for forgiveness, will find God Forgiving and Merciful.
Compare translations (4)
Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful
Yet whoso does evil and wrongs himself, and then asks pardon of God, shall find God forgiving and merciful
Yet he who doth evil, or shall have acted against his own weal, and then shall ask pardon of God, will find God Forgiving, Merciful
Yet he who doth evil, or injureth his own soul, and afterwards asketh pardon of God, shall find God gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kushdo që bën ndonjë vepër të keqe ose i bën padrejtësi vetvetes, pastaj i kërkon falje Allahut, do ta gjejë Allahun Falës të Madh e Mëshirëplotë.
আর যে ব্যক্তি কোন মন্দ কাজ করে অথবা নিজের প্রতি যুলম করে, অতঃপর আল্লাহর কাছে ক্ষমা প্রার্থনা করলে আল্লাহকে সে অতি ক্ষমাশীল, পরম দয়ালু পাবে।
Ko učini kakvo zlo, ili prema sebi nepravdu učini, a zatim Allaha moli da mu oprosti, naći će da je Allah Onaj Koji oprašta grijehe i da je milostiv.
Tko učini kakvo zlo, ili prema sebi nepravdu učini, a zatim Allaha moli da mu oprosti, naći će da Allah je Onaj Koji oprašta grijehe i milostiv je.
Kalo golluɗo bone maa o tooñi hoore makko, refti o imsinii e Alla, o tawat Alla ko jaafotooɗo, jurmotooɗo.
და ვინც ცუდს ჩაიდენს [შირქს ან ურწმუნოებას] ან საკუთარ თავს დაჩაგრავს [ჩაიდენს ცოდვას, რომელიც ნაკლებია შირქსა და ურწმუნოებაზე], შემდეგ კი სთხოვს პატიებას ალლაჰს, ის ჰპოვებს ალლაჰს მპატიებელს, შემწყალებელს.
Und wer etwas Schlechtes tut oder sich selbst Unrecht zufügt und hierauf Allah um Vergebung bittet, der wird Allah allvergebend und barmherzig (vor)finden.
Όποιος κάνει κάτι κακό ή αδικεί τον εαυτό του (μέσω αμαρτιών) και έπειτα ζητά συγχώρεση από τον Αλλάχ, θα βρει τον Αλλάχ Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
जो व्यक्ति कोई बुरा काम करे अथवा अपने ऊपर अत्याचार करे, फिर अल्लाह से क्षमा माँगे, तो वह अल्लाह को बहुत क्षमा करने वाला, अत्यंत दयावान् पाएगा।
E chi compie un’opera malvagia, oppure fa torto a se stesso, poi implorerà il perdono di Allāh, troverà Allāh Perdonatore, Misericordioso.
110. O kas elgiasi blogai ir skriaudžia save, tačiau po to prašo Allaho Atleidimo, jis supras, kad Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Namni hamtuu hojjatee yookiin lubbuu isaa miidhee ergasii Rabbiin araarama kadhate, Rabbiin araaramaa, rahmata godhaa ta’uu arga.
Кто совершит дурное или поступит несправедливо с самим собой, а затем попросит у Аллаха прощения, — тот найдёт Аллаха прощающим, милующим.
Ко учини какво зло, или према себи учини неправду, а затим Аллаха замоли да му опрости, наћи ће да Аллах опрашта грехе и милостив је.
Na anayetenda uovu au akaidhulumu nafsi yake, kisha akaomba kufutiwa dhambi kwa Mwenyezi Mungu, atamkuta Mwenyezi Mungu ni Mwingi wa kufuta dhambi, Mwenye kurehemu.
Den som gör en dålig handling eller gör orätt mot sig själv och sedan ber Gud om förlåtelse, ska finna att Gud är ständigt förlåtande, barmhärtig.
Kim bir kötülük işler veya kendi nefsine zulmeder de ardından Allah’tan bağışlanma dilerse, Allah’ı çokça bağışlayıcı ve merhamet eden olarak bulur.
جو شخص کوئی برائی کرے یا اپنی جان پر ﻇلم کرے پھر اللہ سے استغفار کرے تو وه اللہ کو بخشنے واﻻ، مہربانی کرنے واﻻ پائے گا۔
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يَسْتَخْفُونَ مِنَ ٱلنَّاسِ وَلَا يَسْتَخْفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ ٱلْقَوْلِ وَكَانَ ٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا
Easy-read · not authoritative
Easy-read (simplified)yastakhfoona mina n-naasi walaa yastakhfoona mina llaahi wahuwa ma'ahum idh yubayyitoona maa laa yardaa mina l-qawli wakaana llaahu bimaa ya'maloona muheetaa
DIN 31635yastaḫfūna mina n-nāsi walā yastaḫfūna mina llāhi wahuwa maʿahum ʾiḏ yubayyitūna mā lā yarḍā mina l-qawli wakāna llāhu bimā yaʿmalūna muḥīṭan
They hide from the people, but they cannot hide from God. He is with them, as they plot by night with words He does not approve. God comprehends what they do.
They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do
They hide themselves from men; but they cannot hide themselves from God, for He is with them while they brood at night over speeches that please Him not;- but God doth compass what they do
From men they hide themselves; but they cannot hide themselves from God: and when they hold nightly discourses which please Him not, He is with them. God is round about their doings
Such conceal themselves from men, but they conceal not themselves from God; for He is with them when they imagine by night a saying which pleaseth Him not, and God comprehendeth what they do
هَٰٓأَنتُمْ هَٰٓؤُلَآءِ جَٰدَلْتُمْ عَنْهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنْهُمْ يَوْمَ ٱلْقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)haa antum haa'ulaa'i jaadaltum 'anhum fee l-hayaati d-dunyaa faman yujaadilu llaaha 'anhum yawma l-qiyaamati am man yakoonu 'alayhim wakeelaa
DIN 31635hā ʾantum hāʾulāʾi ǧādaltum ʿanhum fī l-ḥayāti d-dunyā faman yuǧādilu llāha ʿanhum yawma l-qiyāmati ʾam man yakūnu ʿalayhim wakīlan
There you are, arguing on their behalf in the present life, but who will argue with God on their behalf on the Day of Resurrection? Or who will be their representative?
Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender
Here are ye, wrangling for them about this world's life;- but who shall wrangle with God for them on the day of judgment, or who shall be a guardian over them
Oh! ye are they who plead in their favour in this present life; but who shall plead with God for them on the day of the resurrection? Who will be the guardian over them
Behold, ye are they who have disputed for them in this present life; but who shall dispute with God for them on the day of resurrection, or who will become their patron
4:110 — the verse above
وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُۥ عَلَىٰ نَفْسِهِۦ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)waman yaksib ithman fa'innamaa yaksibuhu 'alaa nafsihi wakaana llaahu 'aleeman hakeemaa
DIN 31635waman yaksib ʾiṯman faʾinnamā yaksibuhu ʿalā nafsihi wakāna llāhu ʿalīman ḥakīman
And Whoever earns a sin, earns it against himself. God is Aware and Wise.
Whoso committeth sin committeth it only against himself. Allah is ever Knower, Wise
and whoso commits a crime, he only commits it against himself, for God is knowing, wise
And whoever committeth a crime, committeth it to his own hurt. And God is Knowing, Wise
Whoso committeth wickedness, committeth it against his own soul: God is knowing and wise
وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)waman yaksib khatee'atan aw ithman thumma yarmi bihi baree'an faqadi htamala buhtaanan wa'ithman mubeenaa
DIN 31635waman yaksib ḫaṭīʾatan ʾaw ʾiṯman ṯumma yarmi bihi barīʾan faqadi ḥtamala buhtānan waʾiṯman mubīnan
The translators word this verse differently
And whoever commits a mistake, or a sin, and then blames it on an innocent person, has taken a slander and a clear sin.
And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime
And whoso commits a fault or a sin and throws it on the innocent, he hath to bear a calumny and a manifest sin
And whoever committeth an involuntary fault or a crime, and then layeth it on the innocent, shall surely bear the guilt of calumny and of a manifest crime
And whoso committeth a sin or iniquity, and afterwards layeth it on the innocent, he shall surely bear the guilt of calumny and manifest injustice
11:3
Why this passage is in the study finding 03
وَأَنِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِى فَضْلٍ فَضْلَهُۥ وَإِن تَوَلَّوْا۟ فَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)wa'ani staghfiroo rabbakum thumma tooboo ilayhi yumatti'kum mataa'an hasanan ilaa ajalin musamman wayu'ti kulla dhee fadlin fadlahu wa'in tawallaw fa'innee akhaafu 'alaykum 'adhaaba yawmin kabeer
DIN 31635waʾani staġfirū rabbakum ṯumma tūbū ʾilayhi yumattiʿkum matāʿan ḥasanan ʾilā ʾaǧalin musamman wayuʾti kulla ḏī faḍlin faḍlahu waʾin tawallaw faʾinnī ʾaḫāfu ʿalaykum ʿaḏāba yawmin kabīrin
"And ask your Lord for forgiveness, and repent to Him. He will provide you with good sustenance until a stated term, and will bestow His grace on every possessor of virtue. But if you turn away, then I fear for you the punishment of a grievous Day."
Compare translations (4)
And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day
and that ye seek pardon from your Lord, then turn again to Him! He will cause you to enjoy a good provision to a named and appointed time, and will give His grace to every one deserving grace; but if ye turn your backs, I fear for you the torment of a great day
And that ye seek pardon of your Lord, and then be turned unto Him! Goodly enjoyments will He give you to enjoy until a destined time, and His favours will He bestow on every one who deserves his favours. But if ye turn away, then verily I fear for you the chastisement of the great day
and that ye ask pardon of your Lord, and then be turned unto Him. He will cause you to enjoy a plentiful provision, until a prefixed time: And unto every one that hath merit by good works, will He give his abundant reward. But if ye turn back, verily I fear for you the punishment of the great day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe (ju këshilloj) që të kërkoni falje nga Zoti juaj e të ktheheni tek Ai me pendim, që t'ju begatojë me të mira për një kohë të caktuar dhe që t'i dhurojë mirësi çdo punëmiri. E, nëse kthejnë shpinën (atëherë thuaju:) "Me të vërtetë, unë kam frikë për ju nga dënimi i një Dite të madhe."
আর তোমরা তোমাদের রবের কাছে ক্ষমা প্রার্থনা করো। তারপর তাঁর কাছে ফিরে আসো। (তাহলে) তিনি তোমাদেরকে নির্ধারিত সময় পর্যন্ত উত্তম ভোগ-উপকরণ দিবেন এবং প্রত্যেক আনুগত্যশীলকে তাঁর আনুগত্য অনুসারে দান করবেন। আর যদি তোমরা মুখ ফিরিয়ে নাও, তবে নিশ্চয় আমি তোমাদের ওপর মহা দিনের (কিয়ামতের ভয়াবহ কঠিন দিনের) শাস্তির আশঙ্কা করি।
da od Gospodara svoga oprosta tražite i da se pokajete, a On će vam dati da do roka koji je određen lijepo proživite i svakom darežljivom dat će iz Svoje darežljivosti. A ako se okrenete – pa, ja se, zaista, bojim za vas patnje na Velikom danu."
da od Gospodara svoga oprosta tražite i da se pokajete, a On će vam dati da do roka koji je određen lijepo proživite i svakom darežljivom dat će iz Svoje darežljivosti. A ako se okrenete – pa, ja se, zaista, bojim za vas patnje na Velikom danu."
E nde imsintoɗon Joomi mon; refti tuubanon mo. O dakmita on dakamme labaaɗo haa e lajal innangal o jonna kala jom ɓural ɓural makko ngal. Si on nduŋtiima, haray min mi hulanii on lepte ñalaande mawnde.
და რომ შესთხოვოთ პატიება (ცოდვებისთვის) თქვენს უფალს, შემდეგ მოინანიოთ მის წინაშე, ის მოგანიჭებთ თქვენ მშვენიერ სარჩოს დათქმულ დრომდე და მიაგებს ყოველ ღირსეულს თავის ღირსებას. ხოლო თუ პირს იბრუნებთ, მაშინ მე მეშინია თქვენთვის დიდი დღის სასჯელის.
und ihr (sollt) euren Herrn um Vergebung bitten, hierauf wendet euch Ihm in Reue zu, so wird Er euch einen schönen Nießbrauch auf eine festgesetzte Frist gewähren, und Er wird jedem, der voll Huld ist, Seine Huld gewähren. Wenn sie sich jedoch abkehren, (so sag:) „Wahrlich, ich fürchte für euch die Strafe eines großen Tages.“
Και να ζητήσετε τη συγχώρεση από τον Κύριό σας, και έπειτα να στραφείτε προς Αυτόν με μεταμέλεια (και υπακοή), ώστε να σας παρέχει καλά αγαθά (και καλή ζωή) μέχρι ένα ορισμένο χρόνο (όταν πεθάνετε), και να δώσει σε κάθε έναν που πράττει το καλό την ανταμοιβή για το καλό που έκανε. Αλλά αν απομακρυνθείτε, πράγματι, φοβάμαι για σας το μαρτύριο μιας μεγάλης Ημέρας (της Κρίσεως).
और यह कि अपने पालनहार से क्षमा माँगो, फिर उसकी ओर पलट आओ। वह तुम्हें एक निर्धारित अवधि तक उत्तम सामग्री प्रदान करेगा और प्रत्येक अतिरिक्त सत्कर्म करने वाले को उसका अतिरिक्त बदला देगा और यदि तुम फिर गह, तो मैं तुमपर एक बड़े दिन की यातना से डरता हूँ।
E invocate perdono al vostro Dio, poi tornate a Lui pentiti; vi farà godere delle delizie fino a un termine stabilito, e concederà a ogni meritevole la Sua grazia. Ma se volterete le spalle, temo per voi la punizione di un giorno doloroso!
3. Ir (įsakymas jums): „Prašykite savo Viešpaties atleidimo, ir atsigręžkite į Jį atgailoje, kad Jis suteiktų jums gerą malonumą, paskirtam laikui, ir suteiktų Savo gausią Malonę kiekvienam malonės savininkui (t. y. tam, kuris padeda skurstantiems ir nusipelniusiems, fiziškai ir savo turtu, ar bent geru žodžiu). Tačiau jei jūs nusigręžiate, tada aš bijau jums Didžiosios Dienos (Prikėlimo Dienos) kančios.
“Gooftaa keessan araarama kadhadhaa; ergasii gara Isaatti tawbaa deebi’aa, qananii bareedaa isin qanansiisa, hanga beellama beekamaatti. Abbootii tolaa hundaafis tola (mindaa) isaa ni kenna” jechuun (addaan baafamte). Yoo (irraa) gara galan, ani adabbii guyyaa guddaan isin irratti sodaadha. [2]
И просите прощения у своего Господа, а затем покайтесь пред Ним: тогда Он дарует вам прекрасное пользование [благами] до назначенного срока и воздаст каждому обладателю достоинства по его заслугам. А если вы отвернётесь, то, воистину, я боюсь за вас наказания великого дня.
да од свога Господара тражите опрост и да се покајете, а Он ће да вам подари да на овом свету лепо живите до одређеног рока, и даће сваком вернику доброчинитељу потпуну награду из Своје дарежљивости. А ако напустите веровање - па, ја се, заиста, бојим за вас патње на великом Судњем дану.“
Na ili mumwombe msamaha Mola wenu Mlezi, kisha mtubie kwake. Atawastarehesha starehe nzuri mpaka muda maalumu. Na atampa kila mwenye fadhila, fadhila yake. Na wakikengeuka, basi mimi hakika ninawahofia adhabu ya hiyo Siku Kubwa.
Och för att ni ska söka er Herres förlåtelse och sedan vända er till honom i ånger. Han ska då låta er njuta av ett gott liv till en bestämd tid och ge varje god människa sin fulla lön. Men vänder de sig bort, [säg då:] ”Jag fruktar en väldig dags straff för er.
Rabbinizden mağfiret dileyin, sonra da tevbe ile O'na dönün ki, sizi belli bir süreye kadar güzel bir şekilde geçindirip, yaşatsın ve her fazilet sahibine faziletinin karşılığını versin. Şayet yüz çevirirseniz, şüphesiz ben o zaman sizin hakkınızda o büyük günün azabından korkarım.
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الٓر كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)alif laam raa kitaabun uhkimat aayaatuhu thumma fussilat min ladun hakeemin khabeer
DIN 31635ʾalif lām rā kitābun ʾuḥkimat ʾāyātuhu ṯumma fuṣṣilat min ladun ḥakīmin ḫabīrin
The translators word this verse differently
Alif, Lam, Ra. A Scripture whose Verses were perfected, then elaborated, from One who is Wise and Informed.
Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed
A. L. R. A book whose signs are confirmed and then detailed, from the wise one, the aware
ELIF. LAM. RA. A book whose verses are stablished in wisdom and then set forth with clearness from the Wise, the All-informed
AL. R. This book, the verses whereof are guarded against corruption, and are also distinctly explained, is a revelation from the wise, the knowing God
أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنَّنِى لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ
Easy-read · not authoritative
Easy-read (simplified)allaa ta'budoo illaa llaaha innanee lakum minhu nadheerun wabasheer
DIN 31635ʾallā taʿbudū ʾillā llāha ʾinnanī lakum minhu naḏīrun wabašīrun
That you shall worship none but God. "I am a warner to you from Him, and a bearer of good news."
(Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings
that ye worship not other than God,- verily, I am to you from Him a warner and a herald of glad tidings
That ye worship none other than God - Verily I come to you from Him charged with warnings, announcements
That ye serve not any other than God; -- verily I am a denouncer of threats, and a bearer of good tidings unto you from Him
11:3 — the verse above
إِلَى ٱللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)ilaa llaahi marji'ukum wahuwa 'alaa kulli shay'in qadeer
DIN 31635ʾilā llāhi marǧiʿukum wahuwa ʿalā kulli šayʾin qadīrun
"To God is your return, and He is Capable of all things."
Unto Allah is your return, and He is Able to do all things
Unto God is your return, and He is mighty over all
Unto God shall ye return, and over all things is he Potent
Unto God shall ye return; and He is almighty
أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا۟ مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)alaa innahum yathnoona sudoorahum liyastakhfoo minhu alaa heena yastaghshoona thiyaabahum ya'lamu maa yusirroona wamaa yu'linoona innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾalā ʾinnahum yaṯnūna ṣudūrahum liyastaḫfū minhu ʾalā ḥīna yastaġšūna ṯiyābahum yaʿlamu mā yusirrūna wamā yuʿlinūna ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
They wrap their chests to hide from Him. But even as they cover themselves with their clothes, He knows what they conceal and what they reveal. He knows what lies within the hearts.
Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men)
Do they not, verily, fold up their breasts, that they may hide from Him? But when they cover themselves with their garments, does He not know what they conceal and what they display? verily, He knows the nature of men's breasts
Do they not doubly fold up their breasts, that they may hide themselves from Him? But when they enshroud themselves in their garments, doth He not know alike what they conceal and what they shew? For He knoweth the very inmost of their breast
Do they not double the folds of their breasts, that they may conceal their designs from him? When they cover themselves with their garments, doth not He know that which they conceal, and that which they discover? For He knoweth the innermost parts of the breasts of men
71:10–12
Why this passage is in the study finding 04
فَقُلْتُ ٱسْتَغْفِرُوا۟ رَبَّكُمْ إِنَّهُۥ كَانَ غَفَّارًا
Easy-read · not authoritative
Easy-read (simplified)faqultu staghfiroo rabbakum innahu kaana ghaffaaraa
DIN 31635faqultu staġfirū rabbakum ʾinnahu kāna ġaffāran
I said, 'Ask your Lord for forgiveness; He is Forgiving.
Compare translations (4)
And I have said: Seek pardon of your Lord. Lo! He was ever Forgiving
and I said, "Ask forgiveness of your Lord, verily, He is very forgiving
And I said, Beg forgiveness of your Lord, for He is ready to forgive
And I said, beg pardon of your Lord; for He is inclined to forgive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًا
Easy-read · not authoritative
Easy-read (simplified)yursili s-samaa'a 'alaykum midraaraa
DIN 31635yursili s-samāʾa ʿalaykum midrāran
He will let loose the sky upon you in torrents.
Compare translations (4)
He will let loose the sky for you in plenteous rain
He will send the rain upon you in torrents
He will send down the very Heaven upon you in plenteous rains
And He will cause the heaven to pour down rain plentifully upon you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَيُمْدِدْكُم بِأَمْوَٰلٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّٰتٍ وَيَجْعَل لَّكُمْ أَنْهَٰرًا
Easy-read · not authoritative
Easy-read (simplified)wayumdidkum bi'amwaalin wabaneena wayaj'al lakum jannaatin wayaj'al lakum anhaaraa
DIN 31635wayumdidkum biʾamwālin wabanīna wayaǧʿal lakum ǧannātin wayaǧʿal lakum ʾanhāran
And provide you with wealth and children, and allot for you gardens, and allot for you rivers.
Compare translations (4)
And will help you with wealth and sons, and will assign unto you Gardens and will assign unto you rivers
and will extend to you wealth and children, and will make for you gardens, and will make for you rivers
And will increase you in wealth and children; and will give you gardens, and will give you watercourses
and will give you increase of wealth and of children; and He will provide you gardens, and furnish you with rivers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
71:10 e u thashë: "Kërkoni falje nga Zoti juaj, sepse Ai është shumë Falës,
71:11 që t'ju lëshojë shi me bollëk,
71:12 t'jua shtojë pasurinë e fëmijët dhe të bëjë për ju kopshte e lumenj!"
71:10 অতঃপর (তাদেরকে) বলেছি: ‘তোমরা তোমাদের রবের কাছে ক্ষমা চাও; নিশ্চয় তিনি পরম ক্ষমাশীল।’
71:11 ‘তিনি তোমাদের ওপর প্রচুর (উপকারী) বৃষ্টি বর্ষণ করবেন,
71:12 ‘আর তোমাদেরকে ধন-সম্পদ ও সন্তান- সন্ততি দিয়ে সাহায্য করবেন এবং তোমাদেরকে দান করবেন বাগ-বাগিচা এবং নদী-নালা।’
71:10 i govorio: ‘Tražite od Gospodara svoga oprost. On, doista, mnogo prašta;
71:11 On će vam kišu obilatu slati
71:12 i mnogo vam imanja i sinova dati. I dat će vam bašče, a i rijeke će vam dati.
71:10 i govorio: ‘Tražite od Gospodara svoga oprost. On, doista, mnogo prašta;
71:11 On će vam kišu obilatu slati
71:12 i mnogo vam imanja i sinova dati. I dat će vam bašče, a i rijeke će vam dati.
71:10 Mi wi'i [ɓe] : "Imsinanee Joomi mon, tawde o siforii won'de kaforoowo.
71:11 O wurtira toɓo ngo e mon dewnindiral,
71:12 O ɓeydira on jawɗe e ɓiɗɓe, o waɗana on gese, o waɗana on caatli.
71:10 და ვეუბნებოდი (მე) (ჩემ ხალხს): «ითხოვეთ შენდობა თქვენი უფლისგან, რადგან იგი მიმტევებელია».
71:11 (და შემდეგ, თქვენი სინანულისა და შენდობის თხოვნის შემდეგ) იგი თქვენზე ზეცას [ღრუბლებს] უხვი წვიმებით მოავლენს,
71:12 და მოგმადლებთ ქონებას და შვილებს, და გაგიჩენთ ბაღებს და გაგიჩენთ მდინარეებს.
71:10 So sagte ich: ‚Bittet euren Herrn um Vergebung - Er ist ja allvergebend -,
71:11 Er wird den Regen auf euch in Fülle (herab)senden
71:12 und euch mit Besitz und Söhnen unterstützen und für euch Gärten machen und für euch Flüsse machen.
71:10 Είπα (σ’ αυτούς): «Ζητήστε συγχώρεση από τον Κύριό σας, στ’ αλήθεια, Αυτός συγχωρεί τα πάντα·
71:11 (Και αν Του ζητήσετε συγχώρεση, τότε) θα σας στείλει άφθονη βροχή (όποτε χρειαστείτε και δεν θα υποστείτε ξηρασία),
71:12 Και θα αυξήσει τον πλούτο και τα παιδιά σας, και θα κάνει για σας κήπους, και θα κάνει για σας ποτάμια.»
71:10 तो मैंने कहा : अपने पालनहार से क्षमा माँगो। निःसंदेह वह बहुत क्षमा करने वाला है।
71:11 वह तुम पर मूसलाधार बारिश बरसाएगा।
71:12 और वह तुम्हें धन और बच्चों में वृद्धि प्रदान करेगा तथा तुम्हारे लिए बाग़ बना देगा और तुम्हारे लिए नहरें निकाल देगा।
71:10 dicendo: “Chiedete perdono al vostro Dio! In verità Egli è Perdonatore.
71:11 Manderà dal cielo, su di voi, una pioggia abbondante,
71:12 e vi fornirà ricchezze e figli, e preparerà per voi giardini e fiumi.
71:10 10. ir sakiau: „Prašykite savo Viešpaties atleidimo. Tikrai, Jis yra Visa Atleidžiantis.
71:11 11. Jis atsiųs (lietų iš) dangaus (esančio) virš jūsų (besitęsiančiomis) liūtimis
71:12 12. ir padidins jums turto ir vaikų (kiekį), ir suteiks jums sodus, ir suteiks jums upes.
71:10 Nin jedhe ‘Gooftaa keessan araarama kadhaa; Inni Akkaan Araaramaadhan’.
71:11 Rooba baay'ee deddeebi'aa isin irratti erga. (rooba guddaa isiniif roobsa).
71:12 Qabeenyaafi ilmaanis isiniif dabala. Ashaakiltii isiniif godha laggeenis isiniif taasisa.
71:10 И я сказал: «Просите прощения у своего Господа. Воистину, Он всегда был [и пребудет] всепрощающим,
71:11 Он ниспошлёт вам с неба обильные дожди,
71:12 и поддержит вас имуществом и сыновьями, и устроит для вас сады, и устроит для вас реки.
71:10 и говорио: 'Тражите од свога Господара опрост. Он, заиста, много прашта;
71:11 Он ће да вам шаље обилату кишу
71:12 и много имања и синова да вам подари. И даће вам баште, а и реке ће да вам подари.
71:10 Nikasema: Ombeni msamaha kwa Mola wenu Mlezi; hakika Yeye ni Mwingi wa kusamehe.
71:11 Atakuleteeni mvua inyeshe mfululizo.
71:12 Na atakupeni mali na wana, na atakupeni mabustani na atakufanyieni mito.
71:10 Jag sa: ’Sök er Herres förlåtelse; han är den oändligt förlåtande!
71:11 Då ska han låta regnet strömma från skyn i riklig mängd,
71:12 och förse er med rikedomar och barn, och skänka er trädgårdar och floder.
71:10 Onlara dedim ki: "Rabbinizden bağışlanma dileyin. Çünkü O, çok bağışlayıcıdır.''
71:11 Gökten size bol bol yağmur yağdırsın.
71:12 Sizi, mallar ve oğullarla desteklesin; sizin için bahçeler var etsin, ırmaklar akıtsın.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ إِنِّى دَعَوْتُهُمْ جِهَارًا
Easy-read · not authoritative
Easy-read (simplified)thumma innee da'awtuhum jihaaraa
DIN 31635ṯumma ʾinnī daʿawtuhum ǧihāran
Then I called them openly.
And lo! I have called unto them aloud
Then I called them openly
Then I cried aloud to them
Moreover I invited them openly
ثُمَّ إِنِّىٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًا
Easy-read · not authoritative
Easy-read (simplified)thumma innee a'lantu lahum wa'asrartu lahum israaraa
DIN 31635ṯumma ʾinnī ʾaʿlantu lahum waʾasrartu lahum ʾisrāran
The translators word this verse differently
Then I appealed to them publicly, and I spoke to them privately.
And lo! I have made public proclamation unto them, and I have appealed to them in private
then I published to them and I spoke to them in secret
Then again spake I with plainness, and in private did I secretly address them
and I spake to them again in public; and I also secretly admonished them in private
71:10–12 — the verse above
مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا
Easy-read · not authoritative
Easy-read (simplified)maa lakum laa tarjoona lillaahi waqaaraa
DIN 31635mā lakum lā tarǧūna lillāhi waqāran
What is the matter with you, that you do not appreciate God's Greatness?
What aileth you that ye hope not toward Allah for dignity
What ails you that ye hope not for something serious from God
What hath come to you that ye hope not for goodness from the hand of God
What aileth you, that ye hope not for benevolence in God
وَقَدْ خَلَقَكُمْ أَطْوَارًا
Easy-read · not authoritative
Easy-read (simplified)waqad khalaqakum atwaaraa
DIN 31635waqad ḫalaqakum ʾaṭwāran
The translators word this verse differently
Although He created you in stages.
When He created you by (divers) stages
when He has created you by steps
For He it is who hath formed you by successive steps
since He hath created you variously
110:3
Why this passage is in the study finding 05
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُۥ كَانَ تَوَّابًۢا
Easy-read · not authoritative
Easy-read (simplified)fasabbih bihamdi rabbika wastaghfirhu innahu kaana tawwaabaa
DIN 31635fasabbiḥ biḥamdi rabbika wastaġfirhu ʾinnahu kāna tawwāban
Then celebrate the praise of your Lord, and seek His forgiveness. He is the Accepter of Repentance.
Compare translations (4)
Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy
Then celebrate the praises of thy Lord, and ask forgiveness of Him, verily, He is relentant
Then utter the praise of thy Lord, implore His pardon; for He loveth to turn in mercy
Celebrate the praise of thy Lord, and ask pardon of Him; for He is inclined to forgive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
atëherë lartësoje me lavdërim Zotin tënd dhe kërko falje prej Tij, se vërtet Ai është Pranues i pendimit.
অতএব, (১) তুমি তোমার রবের প্রশংসাসহ তাসবীহ পাঠ করো এবং তাঁর কাছে ক্ষমা প্রার্থনা করো। নিশ্চয় তিনি তাওবা কবুলকারী।
ti slavi i veličaj Gospodara svoga hvaleći Ga i moli Ga da ti oprosti, On, zaista, pokajanje stalno prima.
ti slavi i veličaj Gospodara svoga hvaleći Ga i moli Ga da ti oprosti, On zaista pokajanje stalno prima.
Subhina e yettudede jom ma njaafanaɗaa mo pellet ko o jaɓoowo tuubaabuya sanne.
მაშ, განადიდე ქებით შენი უფალი და სთხოვე მას პატიება. ჭეშმარიტად, იგი მონანიების მიმღებია.
dann lobpreise deinen Herrn und bitte Ihn um Vergebung. Wahrlich, Er ist ein Reueannehmender.
Τότε δόξασε τον Κύριό σου ευγνωμονώντας Τον, και ζήτα τη συγχώρεσή Του. Στ’ αλήθεια, είναι Εκείνος που πάντα αποδέχεται τη μεταμέλεια και συγχωρεί.
तो आप अपने पालनहार की प्रशंसा के साथ उसकी पवित्रता का वर्णन करें और उससे क्षमा माँगें, निःसंदेह वह बहुत तौबा क़बूल करने वाला है।[2]
loda il tuo Dio e chiediNe il perdono: Lui è, in verità, Perdonatore.
3. tada išaukštink (Jį), šlovindamas savo Viešpatį, ir prašyk Jo atleidimo. Iš tiesų, Jis yra labiausiai Priimantis atgailą.
Gooftaa kee faarsuu wajjin qulqulleessi; araarama isa kadhadhu, inni akkaan tawbaa qeebalaa taheera.[2]
то прославляй хвалой Господа твоего и проси у Него прощения. Воистину, Он всегда был [и пребудет] принимающим покаяние.
ти слави и величај свога Господара хвалећи Га и моли Га да ти опрости, Он заиста стално прима покајање.
Basi zitakase sifa za Mola wako Mlezi, na umwombe msamaha. Hakika Yeye ndiye anayepokea toba mno.
upphöj då din Herre och prisa hans lov och sök hans förlåtelse; han godtar alltid ånger.
Hemen, hamdederek Rabbini tesbih et ve O’ndan bağışlanma dile. Şüphesiz O, çok bağışlayıcıdır.
تو اپنے رب کی تسبیح کرنے لگ حمد کے ساتھ اور اس سے مغفرت کی دعا مانگ، بیشک وه بڑا ہی توبہ قبول کرنے واﻻ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
Easy-read · not authoritative
Easy-read (simplified)idhaa jaa'a nasru llaahi wal-fath
DIN 31635ʾiḏā ǧāʾa naṣru llāhi wal-fatḥu
The translators word this verse differently
When there comes God's victory, and conquest.
When Allah's succour and the triumph cometh
When there comes God's help and victory
WHEN the HELP of God and the victory arrive
When the assistance of God shall come, and the victory
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا
Easy-read · not authoritative
Easy-read (simplified)wara'ayta n-naasa yadkhuloona fee deeni llaahi afwaajaa
DIN 31635waraʾayta n-nāsa yadḫulūna fī dīni llāhi ʾafwāǧan
And you see the people entering God's religion in multitudes.
And thou seest mankind entering the religion of Allah in troops
And thou shalt see men enter into God's religion by troops
And thou seest men entering the religion of God by troops
and thou shalt see the people enter into the religion of God by troops
110:3 — the verse above
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 3:135, 4:110, 11:3, 71:10-12, 110:3, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/