Everything in the heavens and the earth praises God. He is the Almighty, the Wise.
What does Surah as-Saff say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 61:1 All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise. This is here because it opens the surah with praise of God from all that the heavens and the earth contain, and the verb differs: "celebrateth the praise of God" in Sale, "praiseth God" in Rodwell, "celebrates the praises of God" in Palmer, "glorifieth Allah" in Pickthall and "praises God" in Itani.
- 02 61:2 O ye who believe! Why say ye that which ye do not. This is here because it puts a question to believers, and Palmer alone words it as a command: Palmer has "say not what ye do not", where Sale has "why do ye say that which ye do not", Rodwell "why profess ye that which ye practise not" and Itani "Why do you say what you do not do?"
- 03 61:3 It is most hateful in the sight of Allah that ye say that which ye do not. This is here because it says how that act is regarded, and the words differ: "most odious in the sight of God" in Sale, "Most hateful is it to God" in Rodwell, "most hateful to God" in Palmer and Itani and "most hateful in the sight of Allah" in Pickthall.
- 04 61:4 Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure. This is here because it says who is loved and what they are likened to: "a well compacted building" in Sale, "a solid wall" in Rodwell, "a compact building" in Palmer, "a solid structure" in Pickthall and "a compact structure" in Itani. Sale alone has them fight "for his religion in battle array".
- 05 61:5 And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk. This is here because it recalls Moses speaking to his people, and the treatment he asks about is worded differently: "why do ye injure me" in Sale, "Why grieve ye me" in Rodwell, "why do ye hurt me" in Palmer, "Why persecute ye me" in Pickthall and "why do you hurt me" in Itani. Also carried by the study Who does God guide, and who does He leave astray, in the Qur'an?, with a different reason there.
- 06 61:6 And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic. This is here because it recalls Jesus son of Mary speaking to the children of Israel of a messenger to come after him, and the renderings differ over the name: Sale has "whose name shall be Ahmed", Rodwell "whose name shall be Ahmad!", Palmer "whose name shall be Ahmed!", Itani "whose name is Ahmad" and Pickthall "whose name is the Praised One". The bracket in Rodwell's "he (Ahmad) presented himself" is his own. Also carried by the studies Does the Qur'an say the Prophet was foretold by earlier prophets? and What does the Qur'an say about the Prophet Muhammad?, with different reasons there.
- 07 61:7 And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk. This is here because it asks who does greater wrong, and what is done against God is worded differently: "forgeth a lie against God" in Sale, "deviseth a falsehood concerning God" in Rodwell, "forges against God a lie" in Palmer, "inventeth a lie against Allah" in Pickthall and "attributes falsehoods to God" in Itani.
- 08 61:8 Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse. This is here because it speaks of a light that some would put out with their mouths: "They seek to extinguish God's light with their mouths" in Sale, "put out the light of God with their mouths" in Rodwell and Palmer, "put out the light of Allah with their mouths" in Pickthall and "They want to extinguish God's Light with their mouths" in Itani.
- 09 61:9 He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse. This is here because it says what the religion of truth is sent to do: "that he may exalt the same above every religion" in Sale, "He may make it victorious over every other religion" in Rodwell, "to set it above all religion" in Palmer, "that He may make it conqueror of all religion" in Pickthall and "to make it prevail over all religions" in Itani.
- 10 61:10 O ye who believe! Shall I show you a commerce that will save you from a painful doom. This is here because it makes an offer, and the word for it differs: "a merchandize" in Sale, "a merchandise" in Rodwell and Palmer, "a commerce" in Pickthall and "a trade" in Itani.
- 11 61:11 Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know. This is here because it says what the offer asks: Sale has "defend God's true religion with your substance, and in your own persons", Rodwell "do valiantly in the cause of God with your wealth and with your persons!", Palmer "to fight strenuously in God's cause with your property and your persons", Pickthall "strive for the cause of Allah with your wealth and your lives" and Itani "strive in the cause of God with your possessions and yourselves".
- 12 61:12 He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph. This is here because it names what is promised, and the closing words differ: "great felicity" in Sale, "the great bliss" in Rodwell, "the mighty bliss" in Palmer, "the supreme triumph" in Pickthall and "the supreme success" in Itani.
- 13 61:13 And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers. This is here because it adds what else is given: Sale has "a speedy victory", Rodwell "speedy conquest!", Palmer "victory nigh!", Pickthall "present victory" and Itani "imminent victory". The bracket in Pickthall's "Give good tidings (O Muhammad) to believers" is his own.
- 14 61:14 O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost. This is here because it closes the surah with a call and with how the matter ended: Sale has "be ye the assistants of God", Rodwell "be helpers (ansars) of God", with a bracket of his own, Palmer "be ye the helpers of God!", Pickthall "Be Allah's helpers" and Itani "Be supporters of God". The end is "wherefore they became victorious over them" in Sale, "and they became the uppermost" in Pickthall and "so they became dominant" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah as-Saff runs from 61:1 to 61:14. It opens with praise of God from all that the heavens and the earth contain, puts a question to believers about saying what they do not do, recalls Moses speaking to his people and Jesus son of Mary speaking to the children of Israel, and closes with an offer described as a trade and a call to be helpers of God.
At 61:2 the question is "why do ye say that which ye do not" in Sale and "Why say ye that which ye do not" in Pickthall, and Itani has "Why do you say what you do not do?" Rodwell words it "why profess ye that which ye practise not", and Palmer alone puts it as a command rather than a question: "say not what ye do not". At 61:3 the same act is "most odious in the sight of God" in Sale and "most hateful to God" in Palmer and Itani.
At 61:4 those who are loved fight in ranks, and what they are likened to differs: "as though they were a well compacted building" in Sale, "as though they were a solid wall" in Rodwell, "as though they were a compact building" in Palmer, "as if they were a solid structure" in Pickthall and "as though they were a compact structure" in Itani. Sale alone has them fight "for his religion in battle array", where Palmer and Itani have "fight in His cause".
At 61:5 Moses asks his people why they treat him as they do, and the treatment is worded differently: "why do ye injure me" in Sale, "Why grieve ye me" in Rodwell, "why do ye hurt me" in Palmer, "Why persecute ye me" in Pickthall and "why do you hurt me" in Itani. What follows their turning aside is "God made their hearts to deviate from the right way" in Sale, "God led their hearts astray" in Rodwell, "God made their hearts to swerve" in Palmer, "Allah sent their hearts astray" in Pickthall and "God swerved their hearts" in Itani.
At 61:6 Jesus son of Mary speaks of a messenger to come after him, and the renderings differ over the name. Sale has "whose name shall be Ahmed", Rodwell "whose name shall be Ahmad!", Palmer "whose name shall be Ahmed!" and Itani "whose name is Ahmad", where Pickthall renders the name as a description: "whose name is the Praised One". What came before him is "the law which was delivered before me" in Sale, "the law which was given before me" in Rodwell and "the law that was before me" in Palmer, where Pickthall has "that which was (revealed) before me in the Torah" and Itani "what preceded me of the Torah". In the next sentence Rodwell names who came with clear proofs, "he (Ahmad) presented himself with clear proofs of his mission", and the bracket is his own; the other renderings leave him unnamed, and this study does not name him either.
At 61:8 the intent is "They seek to extinguish God's light with their mouths" in Sale, "Fain would they put out the light of Allah with their mouths" in Pickthall and "They want to extinguish God's Light with their mouths" in Itani. At 61:9 what the religion of truth is sent to do is "that he may exalt the same above every religion" in Sale, "He may make it victorious over every other religion" in Rodwell, "to set it above all religion" in Palmer, "that He may make it conqueror of all religion" in Pickthall and "to make it prevail over all religions" in Itani.
At 61:10 the offer is of "a merchandize" in Sale, "a merchandise" in Rodwell and Palmer, "a commerce" in Pickthall and "a trade" in Itani. At 61:11 what it asks is worded differently: Sale has "defend God's true religion with your substance, and in your own persons", Rodwell "do valiantly in the cause of God with your wealth and with your persons!", Palmer "to fight strenuously in God's cause with your property and your persons", Pickthall "strive for the cause of Allah with your wealth and your lives" and Itani "strive in the cause of God with your possessions and yourselves". At 61:13 what is added is worded differently again: Sale has "a speedy victory", Rodwell "speedy conquest!", Palmer "victory nigh!", Pickthall "present victory" and Itani "imminent victory".
At 61:14 the call is worded differently: Sale has "be ye the assistants of God", Rodwell "be helpers (ansars) of God", with a bracket of his own, Palmer "be ye the helpers of God!", Pickthall "Be Allah's helpers" and Itani "Be supporters of God". Jesus's question is put "to the apostles" in Sale and Palmer and "to the disciples" in Itani. The surah closes on how the matter ended: "wherefore they became victorious over them" in Sale, "and soon did they prove victorious" in Rodwell, "and they were on the morrow superior" in Palmer, "and they became the uppermost" in Pickthall and "so they became dominant" in Itani.
The study Who does God guide, and who does He leave astray, in the Qur'an? carries 61:5, and the studies Does the Qur'an say the Prophet was foretold by earlier prophets? and What does the Qur'an say about the Prophet Muhammad? carry 61:6, each with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say who is meant by the messenger whose name is given, beyond what the renderings say, who fought in the ranks, or on what occasion any verse here was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 61:1, widening across 14 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 14 passages, each with every cleared translation
14 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
61:1
Why this passage is in the study finding 01
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)sabbaha lillaahi maa fee s-samaawaati wamaa fee l-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635sabbaḥa lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise
What is in the heavens and what is in the earth celebrates the praises of God, for He is the mighty, the wise
ALL that is in the Heavens and all that is on the Earth praiseth God. He is the Mighty, the Wise
Whatever is in heaven and in earth celebrateth the praise of God; for He is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahun e lartëson çdo gjë që është në qiej dhe në Tokë. Ai është i Gjithëfuqishmi, i Urti.
আসমানসমূহে যা কিছু আছে এবং জমিনে যা কিছু আছে, সবই আল্লাহর পবিত্রতা ঘোষণা করেছে। আর তিনি পরাক্রমশালী, প্রজ্ঞাময়।
Allaha slavi i veliča ono što je na nebesima i ono što je na Zemlji; On je Silni i Mudri!
Allaha slavi i veliča ono što je na nebesima i ono što je na Zemlji; On je Silni i Mudri!
Kala ko woni ka kammuuli e ka leydi seninii Allah. Ko Kaŋko woni pooluɗo, Ñeeño oon.
ადიდებს ალლაჰს ყოველივე, რაც ცათა შინაა და რაცაა ქვეყანაზედ. და იგი ძლევამოსილი, ბრძენია.
Es preist Allah (alles), was in den Himmeln und was auf der Erde ist. Und Er ist der Allmächtige und der Allweise.
Οτιδήποτε βρίσκεται στους ουρανούς και στη γη δοξάζει τον Αλλάχ. Και Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
अल्लाह के पवित्र होने का गान किया, हर उस चीज़ ने जो आकाशों और धरती में है और वही सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
Glorificò Allāh ciò che è nei cieli e in terra e Lui è il Potente, il Saggio.
1. Viskas danguose ir viskas žemėje šlovina Allahą, ir Jis yra Visa Galingas, Visa Išmintingas.
Wantoonni samiilee keessaafi wantoonni dachii keessaa (hundi) Rabbiin qulqulleesse. Inni injifataa ogeessa.[1]
Прославляет Аллаха всё, что на небесах, и всё, что на земле. Он — Могущественный, Мудрый.
Аллаха слави и велича оно што је на небесима и оно што је на Земљи; Он је Силни и Мудри!
Vinamtakasa Mwenyezi Mungu vilivyo katika mbingu na katika ardhi. Na Yeye ni Mwenye nguvu, Mwenye hekima.
Allt i himlarna och på jorden upphöjer Gud; han är den Allsmäktige, den Vise.
Göklerde ve yerde ne varsa Allah’ı tesbih eder. O; Azîz'dir, Hakîm'dir.
زمین وآسمان کی ہر ہر چیز اللہ تعالیٰ کی پاکی بیان کرتی ہے اور وہی غالب حکمت واﻻ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
61:1 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo lima taqooloona maa laa taf'aloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lima taqūlūna mā lā tafʿalūna
O you who believe! Why do you say what you do not do?
O ye who believe! Why say ye that which ye do not
O ye who believe! say not what ye do not
Believers! why profess ye that which ye practise not
O true believers, why do ye say that which ye do not
كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُوا۟ مَا لَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)kabura maqtan 'inda llaahi an taqooloo maa laa taf'aloon
DIN 31635kabura maqtan ʿinda llāhi ʾan taqūlū mā lā tafʿalūna
It is most hateful to God that you say what you do not do.
It is most hateful in the sight of Allah that ye say that which ye do not
It is most hateful to God that ye say what ye do not
Most hateful is it to God that ye say that which ye do not
It is most odious in the sight of God, that ye say that which ye do not
61:2
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo lima taqooloona maa laa taf'aloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lima taqūlūna mā lā tafʿalūna
O you who believe! Why do you say what you do not do?
Compare translations (4)
O ye who believe! Why say ye that which ye do not
O ye who believe! say not what ye do not
Believers! why profess ye that which ye practise not
O true believers, why do ye say that which ye do not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Përse e thoni atë që nuk e bëni?
হে তোমরা যারা ঈমান এনেছ! তোমরা যা করো না, তা কেন তোমরা বলো?
O vi koji vjerujete, zašto govorite ono što ne činite?!
O vi koji vjerujete, zašto govorite ono što ne činite?!
Eehey mon gooŋɗinɓe ko waɗi hoɗon kaala ko on mbaɗata.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! რატომ ამბობთ იმას, რასაც არ აკეთებთ?
O die ihr glaubt, warum sagt ihr, was ihr nicht tut?
Ω, εσείς που πιστεύετε! Γιατί λέτε αυτά που δεν κάνετε; (όπως το να μην εκπληρώσει κάποιος την υπόσχεσή του ή να νουθετήσει τους άλλους για μια καλή πράξη, ενώ ο ίδιος δεν την κάνει).
ऐ ईमान वालो! तुम वह बात क्यों कहते हो जो तुम करते नहीं?
O credenti, perché dite ciò che non fate?
2. O jūs, kurie patikėjote! Kodėl sakote tai, ko nedarote?
Yaa warra amantan! Maaliif waan hin hojjanne jettan?
О вы, которые уверовали! Почему вы говорите то, чего не делаете?
О ви који верујете, зашто говорите оно што не радите?!
Enyi mlioamini! Kwa nini mnasema msiyoyatenda?
Troende! Varför talar ni om handlingar som ni sedan inte utför?
Ey iman edenler! Yapmayacağınız şeyi ne diye söylersiniz?
اے ایمان والو[1] ! تم وه بات کیوں کہتے ہو جو کرتے نہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)sabbaha lillaahi maa fee s-samaawaati wamaa fee l-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635sabbaḥa lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
Everything in the heavens and the earth praises God. He is the Almighty, the Wise.
All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise
What is in the heavens and what is in the earth celebrates the praises of God, for He is the mighty, the wise
ALL that is in the Heavens and all that is on the Earth praiseth God. He is the Mighty, the Wise
Whatever is in heaven and in earth celebrateth the praise of God; for He is mighty and wise
61:2 — the verse above
كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُوا۟ مَا لَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)kabura maqtan 'inda llaahi an taqooloo maa laa taf'aloon
DIN 31635kabura maqtan ʿinda llāhi ʾan taqūlū mā lā tafʿalūna
It is most hateful to God that you say what you do not do.
It is most hateful in the sight of Allah that ye say that which ye do not
It is most hateful to God that ye say what ye do not
Most hateful is it to God that ye say that which ye do not
It is most odious in the sight of God, that ye say that which ye do not
إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِى سَبِيلِهِۦ صَفًّا كَأَنَّهُم بُنْيَٰنٌ مَّرْصُوصٌ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha yuhibbu lladheena yuqaatiloona fee sabeelihi saffan ka'annahum bunyaanun marsoos
DIN 31635ʾinna llāha yuḥibbu llaḏīna yuqātilūna fī sabīlihi ṣaffan kaʾannahum bunyānun marṣūṣun
God loves those who fight in His cause, in ranks, as though they were a compact structure.
Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure
Verily, God loves those who fight in His cause in ranks as though they were a compact building
Verily God loveth those who, as though they were a solid wall, do battle for his cause in serried lines
Verily God loveth those who fight for his religion in battle array, as though they were a well compacted building
61:3
Why this passage is in the study finding 03
كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُوا۟ مَا لَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)kabura maqtan 'inda llaahi an taqooloo maa laa taf'aloon
DIN 31635kabura maqtan ʿinda llāhi ʾan taqūlū mā lā tafʿalūna
It is most hateful to God that you say what you do not do.
Compare translations (4)
It is most hateful in the sight of Allah that ye say that which ye do not
It is most hateful to God that ye say what ye do not
Most hateful is it to God that ye say that which ye do not
It is most odious in the sight of God, that ye say that which ye do not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është shumë e urryer tek Allahu të thoni atë që nuk e bëni.
তোমরা যা করো না, তা বলা আল্লাহর নিকট খুবই গর্হিত কাজ।
Kako samo Allah prezire da govorite ono što ne činite!
Kako samo Allah prezire da govorite ono što ne činite!
Mawni tikkere ka Alla nde kaalaton ko on ngollata.
დიდად საძულველია ალლაჰის წინაშე, რომ ამბობთ იმას, რასაც არ აკეთებთ!
Welch gewaltige Abscheu erregt es bei Allah, dass ihr sagt, was ihr nicht tut.
Είναι πολύ μισητό για τον Αλλάχ, να λέτε αυτά που δεν κάνετε.
अल्लाह को अत्यंत अप्रिय है कि तुम वह बात कहो, जो तुम करते नहीं।
È detestabile per Allāh che diciate ciò che non fate.
3. Allaho didžiai nekenčiama yra tai, kad sakote tai, ko nedarote.
Waan hin hojjanne jechuun keessan jibbaansi isaa Rabbiin biratti guddate.
Велика ненависть Аллаха к тому, что вы говорите то, чего не делаете!
Како само Аллах презире да говорите оно што не радите!
Yanachukiza vikubwa mno kwa Mwenyezi Mungu kuwa mnasema msiyoyatenda.
Det är djupt förhatligt inför Gud att ni talar utan att handla därefter.
Yapmayacağınız şeyleri söylemeniz, Allah katında büyük gazap gerektiren bir iştir.
تم جو کرتے نہیں اس کا کہنا اللہ تعالیٰ کو سخت ناپسند ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)sabbaha lillaahi maa fee s-samaawaati wamaa fee l-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635sabbaḥa lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
Everything in the heavens and the earth praises God. He is the Almighty, the Wise.
All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise
What is in the heavens and what is in the earth celebrates the praises of God, for He is the mighty, the wise
ALL that is in the Heavens and all that is on the Earth praiseth God. He is the Mighty, the Wise
Whatever is in heaven and in earth celebrateth the praise of God; for He is mighty and wise
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo lima taqooloona maa laa taf'aloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lima taqūlūna mā lā tafʿalūna
O you who believe! Why do you say what you do not do?
O ye who believe! Why say ye that which ye do not
O ye who believe! say not what ye do not
Believers! why profess ye that which ye practise not
O true believers, why do ye say that which ye do not
61:3 — the verse above
إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِى سَبِيلِهِۦ صَفًّا كَأَنَّهُم بُنْيَٰنٌ مَّرْصُوصٌ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha yuhibbu lladheena yuqaatiloona fee sabeelihi saffan ka'annahum bunyaanun marsoos
DIN 31635ʾinna llāha yuḥibbu llaḏīna yuqātilūna fī sabīlihi ṣaffan kaʾannahum bunyānun marṣūṣun
God loves those who fight in His cause, in ranks, as though they were a compact structure.
Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure
Verily, God loves those who fight in His cause in ranks as though they were a compact building
Verily God loveth those who, as though they were a solid wall, do battle for his cause in serried lines
Verily God loveth those who fight for his religion in battle array, as though they were a well compacted building
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ تُؤْذُونَنِى وَقَد تَّعْلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوٓا۟ أَزَاغَ ٱللَّهُ قُلُوبَهُمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa liqawmihi yaa qawmi lima tu'dhoonanee waqad ta'lamoona annee rasoolu llaahi ilaykum falammaa zaaghoo azaagha llaahu quloobahum wallaahu laa yahdee l-qawma l-faasiqeen
DIN 31635waʾiḏ qāla mūsā liqawmihi yā qawmi lima tuʾḏūnanī waqad taʿlamūna ʾannī rasūlu llāhi ʾilaykum falammā zāġū ʾazāġa llāhu qulūbahum wallāhu lā yahdī l-qawma l-fāsiqīna
When Moses said to his people, "O my people, why do you hurt me, although you know that I am God's Messenger to you?" And when they swerved, God swerved their hearts. God does not guide the sinful people.
And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk
When Moses said to his people, 'O my people! why do ye hurt me, when ye know that I am the apostle of God to you?' and when they swerved, God made their hearts to swerve; for God guides not the people who work abomination
And bear in mind when Moses said to his people, "Why grieve ye me, O my people, when ye know that I am God's apostle unto you?" And when they went astray, God led their hearts astray; for God guideth not a perverse people
Remember when Moses said unto his people, O my people, why do ye injure me; since ye know that I am the apostle of God sent unto you? And when they had deviated from the truth, God made their hearts to deviate from the right way; for God directeth not wicked people
61:4
Why this passage is in the study finding 04
إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِى سَبِيلِهِۦ صَفًّا كَأَنَّهُم بُنْيَٰنٌ مَّرْصُوصٌ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha yuhibbu lladheena yuqaatiloona fee sabeelihi saffan ka'annahum bunyaanun marsoos
DIN 31635ʾinna llāha yuḥibbu llaḏīna yuqātilūna fī sabīlihi ṣaffan kaʾannahum bunyānun marṣūṣun
God loves those who fight in His cause, in ranks, as though they were a compact structure.
Compare translations (4)
Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure
Verily, God loves those who fight in His cause in ranks as though they were a compact building
Verily God loveth those who, as though they were a solid wall, do battle for his cause in serried lines
Verily God loveth those who fight for his religion in battle array, as though they were a well compacted building
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njëmend, Allahu i do ata që luftojnë në rrugën e Tij të rreshtuar si të ishin ndërtesë e fortifikuar.
নিশ্চয় আল্লাহ তাদেরকে ভালোবাসেন, যারা তাঁর পথে সারিবদ্ধ হয়ে যুদ্ধ করে, যেন তারা সীসা ঢালা প্রাচীর।
Allah, zaista, voli one koji se na Njegovu putu bore u redovima kao da su zdanje utvrđeno.
Allah, zaista, voli one koji se na Njegovu putu bore u redovima kao da su zdanje utvrđeno.
Pellet Alla na yiɗi ɓeen haɓateeɓe e laawol Alla heɓe ngoni saffeeji hono maadi fotndaandi.
უეჭველად, ალლაჰს უყვარს ისინი, ვინც მის გზაზე მწკრივებად იბრძვიან, თითქოს მტკიცედ შეკრული შენობა იყვნენ.
Wahrlich, Allah liebt diejenigen, die auf Seinem Weg kämpfen in Reihe, als wären sie ein zusammengefügter Bau.
Στ’ αλήθεια, ο Αλλάχ αγαπά εκείνους που πολεμούν στο Δρόμο Του σε σειρά (παράταξη) σαν να είναι ένας παρατεταγμένος τοίχος (δηλ. οι στρατιώτες είναι ο ένας δίπλα στον άλλο, σχηματίζοντας έναν αδιάσπαστο τοίχο).
निःसंदेह अल्लाह उन लोगों से प्रेम करता है, जो उसके मार्ग में पंक्तिबद्ध होकर युद्ध करते हैं, गोया वे एक सीसा पिलाई हुई इमारत हैं।
In verità Allāh ama quelli che combattono per amore Suo, schierati come fossero un solido edificio.
4. Iš tiesų, Allahas myli tuos, kurie kovoja Jo kelyje eilėse, lyg jie būtų (vienas) statinys, tvirtai sujungtas.
Rabbiin warra karaa Isaa keessatti akka ijaarsaa wal qabataa ta'anii hiriiraan lolan ni jaalata.
Воистину, Аллах любит тех, которые сражаются на Его пути рядами, словно они — прочно сомкнутое строение.
Аллах, заиста, воли оне који се боре на Његовом путу у редовима као да су утврђено здање.
Kwa hakika Mwenyezi Mungu anawapenda wanaopigana katika Njia yake kwa safu kama jengo lililokamatana.
Gud älskar de som strider för hans sak i slutna led, som om de var en solid byggnad.
Allah, kendi yolunda kenetlenmiş bir yapı gibi saf halinde savaşanları sever.
بیشک اللہ تعالیٰ ان لوگوں سے محبت کرتا ہے جو اس کی راه میں صف بستہ جہاد کرتے ہیں گویا وه سیسہ پلائی ہوئی عمارت ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo lima taqooloona maa laa taf'aloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lima taqūlūna mā lā tafʿalūna
O you who believe! Why do you say what you do not do?
O ye who believe! Why say ye that which ye do not
O ye who believe! say not what ye do not
Believers! why profess ye that which ye practise not
O true believers, why do ye say that which ye do not
كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُوا۟ مَا لَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)kabura maqtan 'inda llaahi an taqooloo maa laa taf'aloon
DIN 31635kabura maqtan ʿinda llāhi ʾan taqūlū mā lā tafʿalūna
It is most hateful to God that you say what you do not do.
It is most hateful in the sight of Allah that ye say that which ye do not
It is most hateful to God that ye say what ye do not
Most hateful is it to God that ye say that which ye do not
It is most odious in the sight of God, that ye say that which ye do not
61:4 — the verse above
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ تُؤْذُونَنِى وَقَد تَّعْلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوٓا۟ أَزَاغَ ٱللَّهُ قُلُوبَهُمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa liqawmihi yaa qawmi lima tu'dhoonanee waqad ta'lamoona annee rasoolu llaahi ilaykum falammaa zaaghoo azaagha llaahu quloobahum wallaahu laa yahdee l-qawma l-faasiqeen
DIN 31635waʾiḏ qāla mūsā liqawmihi yā qawmi lima tuʾḏūnanī waqad taʿlamūna ʾannī rasūlu llāhi ʾilaykum falammā zāġū ʾazāġa llāhu qulūbahum wallāhu lā yahdī l-qawma l-fāsiqīna
When Moses said to his people, "O my people, why do you hurt me, although you know that I am God's Messenger to you?" And when they swerved, God swerved their hearts. God does not guide the sinful people.
And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk
When Moses said to his people, 'O my people! why do ye hurt me, when ye know that I am the apostle of God to you?' and when they swerved, God made their hearts to swerve; for God guides not the people who work abomination
And bear in mind when Moses said to his people, "Why grieve ye me, O my people, when ye know that I am God's apostle unto you?" And when they went astray, God led their hearts astray; for God guideth not a perverse people
Remember when Moses said unto his people, O my people, why do ye injure me; since ye know that I am the apostle of God sent unto you? And when they had deviated from the truth, God made their hearts to deviate from the right way; for God directeth not wicked people
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala 'eesaa bnu maryama yaa banee israa'eela innee rasoolu llaahi ilaykum musaddiqan limaa bayna yadayya mina t-tawraati wamubashshiran birasoolin ya'tee min ba'dee smuhu ahmadu falammaa jaa'ahum bil-bayyinaati qaaloo haadhaa sihrun mubeen
DIN 31635waʾiḏ qāla ʿīsā bnu maryama yā banī ʾisrāʾīla ʾinnī rasūlu llāhi ʾilaykum muṣaddiqan limā bayna yadayya mina t-tawrāti wamubašširan birasūlin yaʾtī min baʿdī smuhu ʾaḥmadu falammā ǧāʾahum bil-bayyināti qālū hāḏā siḥrun mubīnun
And when Jesus son of Mary said, "O Children of Israel, I am God's Messenger to you, confirming what preceded me of the Torah, and announcing good news of a messenger who will come after me, whose name is Ahmad." But when he showed them the miracles, they said, "This is obvious sorcery."
And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic
And when Jesus the son of Mary said, 'O children of Israel! verily, I am the apostle of God to you, verifying the law that was before me and giving you glad tidings of an apostle who shall come after me, whose name shall be Ahmed!' - but when he did come to them with manifest signs, they said, 'This is manifest sorcery
And remember when Jesus the son of Mary said, "O children of Israel! of a truth I am God's apostle to you to confirm the law which was given before me, and to announce an apostle that shall come after me whose name shall be Ahmad!" But when he (Ahmad) presented himself with clear proofs of his mission, they said, "This is manifest sorcery
And when Jesus the Son of Mary said, O children of Israel, verily I am the apostle of God sent unto you, confirming the law which was delivered before me, and bringing good tidings of an apostle who shall come after me, and whose name shall be Ahmed. And when he produced unto them evident miracles, they said, this is manifest sorcery
61:5
Why this passage is in the study finding 05
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ تُؤْذُونَنِى وَقَد تَّعْلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوٓا۟ أَزَاغَ ٱللَّهُ قُلُوبَهُمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa liqawmihi yaa qawmi lima tu'dhoonanee waqad ta'lamoona annee rasoolu llaahi ilaykum falammaa zaaghoo azaagha llaahu quloobahum wallaahu laa yahdee l-qawma l-faasiqeen
DIN 31635waʾiḏ qāla mūsā liqawmihi yā qawmi lima tuʾḏūnanī waqad taʿlamūna ʾannī rasūlu llāhi ʾilaykum falammā zāġū ʾazāġa llāhu qulūbahum wallāhu lā yahdī l-qawma l-fāsiqīna
When Moses said to his people, "O my people, why do you hurt me, although you know that I am God's Messenger to you?" And when they swerved, God swerved their hearts. God does not guide the sinful people.
Compare translations (4)
And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk
When Moses said to his people, 'O my people! why do ye hurt me, when ye know that I am the apostle of God to you?' and when they swerved, God made their hearts to swerve; for God guides not the people who work abomination
And bear in mind when Moses said to his people, "Why grieve ye me, O my people, when ye know that I am God's apostle unto you?" And when they went astray, God led their hearts astray; for God guideth not a perverse people
Remember when Moses said unto his people, O my people, why do ye injure me; since ye know that I am the apostle of God sent unto you? And when they had deviated from the truth, God made their hearts to deviate from the right way; for God directeth not wicked people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto kur Musai i tha popullit të vet: "O populli im, përse më lëndoni duke e ditur se unë jam i dërguari i Allahut për ju?!" Por, kur ata u shmangën, Allahu ua shmangu zemrat (nga e vërteta). Allahu nuk e udhëzon popullin e pabindur.
হে রাসূল! স্মরণ করো সে সময়ের কথা যখন মূসা তার সম্প্রদায়কে বলেছিল: ‘হে আমার সম্প্রদায়! তোমরা কেন (১) আমাকে কষ্ট দিচ্ছ? অথচ তোমরা নিশ্চয় জান যে, আমি অবশ্যই তোমাদের নিকট আল্লাহর রাসূল।’ অতঃপর তারা যখন (সত্য ছেড়ে) বাঁকা পথ অবলম্বন করল, তখন আল্লাহ তাদের হৃদয়গুলোকে বাঁকা করে দিলেন। আর আল্লাহ পাপাচারী সম্প্রদায়কে হিদায়াত করেন না।
Kada Musa reče narodu svome: "O narode moj, zašto me uznemiravate, a dobro znate da sam vam ja Allahov poslanik!", i kad oni skrenuše ustranu, Allah njihova srca skrenu, a Allah neće uputiti narod koji je ogrezao u grijehu.
Kada Mojsije reče narodu svome: "O narode moj, zašto me uznemiravate, a dobro znate da sam vam ja Allahov poslanik!" i kad oni skrenuše ustranu, Allah njihova srca skrenu, a Allah neće uputiti narod koji je buntovan.
Tumo nde o maakani yimɓe makko, yimɓe am holko taki hoɗon lora mi te hoɗon nganndi komi nelaaɗo Alla fa'ade e mon, ndeɓe ooñi Alla ooñi ɓerɗe maɓɓe Alla feewnata yimɓe faasiqeeɓe.
და აჰა, უთხრა მუსამ თავის ხალხს: «ჰეი, ჩემო ხალხო! რატომ მტანჯავთ, როცა იცით, რომ მე თქვენთან ალლაჰის შუამავალი ვარ?» და როცა ისინი გზას ასცდნენ, ალლაჰმაც მათი გულები გზას ააცდინა. და ალლაჰი არ დაადგენს ჭეშმარიტ გზაზე ურჩ ხალხს.
Und (gedenke,) als Musa zu seinem Volk sagte: „O mein Volk, warum fügt ihr mir Leid zu, wo ihr doch gewiss wisst, dass ich der Gesandte Allahs an euch bin?“ Als sie dann abschweiften, ließ Allah ihre Herzen abschweifen. Und Allah leitet das Volk der Frevler nicht recht.
Και (ανάφερε, ω, Μωχάμμαντ), όταν ο Μωυσής είπε στον λαό του: «Ω, λαέ μου! Γιατί με βλάπτετε (με λόγια και πράξεις) ενώ γνωρίζετε ότι είμαι ο Αγγελιαφόρος του Αλλάχ για σας;» Έτσι, όταν απέκλιναν (από την Αλήθεια), ο Αλλάχ απέκλινε τις καρδιές τους (από το να δέχονται την Καθοδήγηση). Και ο Αλλάχ δεν καθοδηγεί τον ανυπάκουο λαό.
तथा याद करो जब मूसा ने अपनी जाति से कहा : ऐ मेरी जाति के लोगो! तुम मुझे क्यों कष्ट देते हो, जबकि निश्चय तुम जानते हो कि मैं तुम्हारी ओर अल्लाह का रसूल हूँ? फिर जब वे टेढ़े हो गए, तो अल्लाह ने उनके दिलों को टेढ़ा कर दिया और अल्लाह अवज्ञाकारी लोगों को सीधा मार्ग नहीं दिखाता।
E quando Mūsā disse al suo popolo: «O popolo mio! Perché mi fate del male, se sapete che in verità sono il Messaggero di Allāh a voi inviato?» E quando loro deviarono, Allāh deviò i loro cuori. E Allāh non guida il popolo trasgressore.
5. Ir (paminėk, Muchammedai ﷺ), kai Mūsa (Mozė) sakė savo žmonėms: „Mano žmonės! Kodėl jūs kenkiate man, kai tikrai žinote, kad esu Allaho Pasiuntinys jums?“ Ir kai jie nuklydo, Allahas privertė jų širdis nuklysti. Ir Allahas neveda teisingai įžūliai nepaklusniųjų.
Yeroo Muusaan ummata isaatiin jedhe "yaa ummata (kiyya) maaliif na rakkiftan! Odoo akka ani Ergamaa Rabbii kan gara keessanitti (ergame ta'uu) sirriitti beektanuu?" [jedhe yaadadhaa]. Yeroma isaan jallatanu Rabbiin onneewwan isaanii jallise. Rabbiin ummata finciltoota hin qajeelchu.
Вот Муса сказал своему народу: «О народ мой! Почему вы причиняете мне обиду, хотя знаете, что я — посланник Аллаха к вам?» Когда же они уклонились, Аллах отклонил их сердца. Аллах не наставляет на верный путь нечестивый народ.
Када Мојсије рече своме народу: „О народе мој, зашто ме узнемиравате, а добро знате да сам вам ја Аллахов посланик!” И кад они скренуше у страну, Аллах скрену њихова срца, а Аллах неће да упути народ који је огрезао у греху.
Na Musa alipowaambia watu wake: 'Enyi watu wangu! Kwa nini mnaniudhi, nanyi mnajua kuwa hakika mimi ni Mtume wa Mwenyezi Mungu niliyetumwa kwenu?' Walipokengeuka, Mwenyezi Mungu akazipotoa nyoyo zao. Na Mwenyezi Mungu hawaongoi watu wavukao mipaka.
Minns när Mose sa till sitt folk: ”Mitt folk, varför skadar ni mig, när ni vet att jag är Guds sändebud, sänd till er?” När de avvek [från sanningen], lät Gud deras hjärtan avvika [ännu mer]; Gud vägleder inte trotsiga människor.
Hani Mûsâ, kendi kavmine demişti ki: “Ey kavmim! Gerçekten benim sizin için Allah'tan gönderilmiş bir elçi olduğumu bildiğiniz halde, niçin bana eziyet ediyorsunuz?” demişti. Onlar (hak yoldan) sapınca, Allah da onların kalplerini saptırdı. Allah, fasık kavme hidayet etmez.
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كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُوا۟ مَا لَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)kabura maqtan 'inda llaahi an taqooloo maa laa taf'aloon
DIN 31635kabura maqtan ʿinda llāhi ʾan taqūlū mā lā tafʿalūna
It is most hateful to God that you say what you do not do.
It is most hateful in the sight of Allah that ye say that which ye do not
It is most hateful to God that ye say what ye do not
Most hateful is it to God that ye say that which ye do not
It is most odious in the sight of God, that ye say that which ye do not
إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِى سَبِيلِهِۦ صَفًّا كَأَنَّهُم بُنْيَٰنٌ مَّرْصُوصٌ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha yuhibbu lladheena yuqaatiloona fee sabeelihi saffan ka'annahum bunyaanun marsoos
DIN 31635ʾinna llāha yuḥibbu llaḏīna yuqātilūna fī sabīlihi ṣaffan kaʾannahum bunyānun marṣūṣun
God loves those who fight in His cause, in ranks, as though they were a compact structure.
Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure
Verily, God loves those who fight in His cause in ranks as though they were a compact building
Verily God loveth those who, as though they were a solid wall, do battle for his cause in serried lines
Verily God loveth those who fight for his religion in battle array, as though they were a well compacted building
61:5 — the verse above
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala 'eesaa bnu maryama yaa banee israa'eela innee rasoolu llaahi ilaykum musaddiqan limaa bayna yadayya mina t-tawraati wamubashshiran birasoolin ya'tee min ba'dee smuhu ahmadu falammaa jaa'ahum bil-bayyinaati qaaloo haadhaa sihrun mubeen
DIN 31635waʾiḏ qāla ʿīsā bnu maryama yā banī ʾisrāʾīla ʾinnī rasūlu llāhi ʾilaykum muṣaddiqan limā bayna yadayya mina t-tawrāti wamubašširan birasūlin yaʾtī min baʿdī smuhu ʾaḥmadu falammā ǧāʾahum bil-bayyināti qālū hāḏā siḥrun mubīnun
And when Jesus son of Mary said, "O Children of Israel, I am God's Messenger to you, confirming what preceded me of the Torah, and announcing good news of a messenger who will come after me, whose name is Ahmad." But when he showed them the miracles, they said, "This is obvious sorcery."
And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic
And when Jesus the son of Mary said, 'O children of Israel! verily, I am the apostle of God to you, verifying the law that was before me and giving you glad tidings of an apostle who shall come after me, whose name shall be Ahmed!' - but when he did come to them with manifest signs, they said, 'This is manifest sorcery
And remember when Jesus the son of Mary said, "O children of Israel! of a truth I am God's apostle to you to confirm the law which was given before me, and to announce an apostle that shall come after me whose name shall be Ahmad!" But when he (Ahmad) presented himself with clear proofs of his mission, they said, "This is manifest sorcery
And when Jesus the Son of Mary said, O children of Israel, verily I am the apostle of God sent unto you, confirming the law which was delivered before me, and bringing good tidings of an apostle who shall come after me, and whose name shall be Ahmed. And when he produced unto them evident miracles, they said, this is manifest sorcery
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi l-kadhiba wahuwa yud'aa ilaa l-'islaami wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi l-kaḏiba wahuwa yudʿā ʾilā l-ʾislāmi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
And who is a greater wrongdoer than he who attributes falsehoods to God, when he is being invited to Islam? God does not guide the wrongdoing people.
And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk
And who is more unjust than he who forges against God a lie when called unto Islam? but God guides not the unjust people
But who more impious than he who when called to Islam deviseth a falsehood concerning God? God guideth not the wicked
But who is more unjust than he who forgeth a lie against God, when he is invited unto Islam? And God directeth not the unjust people
61:6
Why this passage is in the study finding 06
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala 'eesaa bnu maryama yaa banee israa'eela innee rasoolu llaahi ilaykum musaddiqan limaa bayna yadayya mina t-tawraati wamubashshiran birasoolin ya'tee min ba'dee smuhu ahmadu falammaa jaa'ahum bil-bayyinaati qaaloo haadhaa sihrun mubeen
DIN 31635waʾiḏ qāla ʿīsā bnu maryama yā banī ʾisrāʾīla ʾinnī rasūlu llāhi ʾilaykum muṣaddiqan limā bayna yadayya mina t-tawrāti wamubašširan birasūlin yaʾtī min baʿdī smuhu ʾaḥmadu falammā ǧāʾahum bil-bayyināti qālū hāḏā siḥrun mubīnun
And when Jesus son of Mary said, "O Children of Israel, I am God's Messenger to you, confirming what preceded me of the Torah, and announcing good news of a messenger who will come after me, whose name is Ahmad." But when he showed them the miracles, they said, "This is obvious sorcery."
Compare translations (4)
And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic
And when Jesus the son of Mary said, 'O children of Israel! verily, I am the apostle of God to you, verifying the law that was before me and giving you glad tidings of an apostle who shall come after me, whose name shall be Ahmed!' - but when he did come to them with manifest signs, they said, 'This is manifest sorcery
And remember when Jesus the son of Mary said, "O children of Israel! of a truth I am God's apostle to you to confirm the law which was given before me, and to announce an apostle that shall come after me whose name shall be Ahmad!" But when he (Ahmad) presented himself with clear proofs of his mission, they said, "This is manifest sorcery
And when Jesus the Son of Mary said, O children of Israel, verily I am the apostle of God sent unto you, confirming the law which was delivered before me, and bringing good tidings of an apostle who shall come after me, and whose name shall be Ahmed. And when he produced unto them evident miracles, they said, this is manifest sorcery
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto edhe kur Isai, i biri i Merjemes, tha: "O bij të Israilit, unë jam i dërguari i Allahut për ju. Jam vërtetues i asaj që erdhi para meje në Teurat dhe përgëzues për ardhjen e një të Dërguari, emri i të cilit është Ahmed." Por, kur ai u erdhi me prova të qarta, ata thanë: "Kjo është një magji e qartë."
আর স্মরণ করো যখন মারইয়াম পুত্র ‘ঈসা বলেছিল: ‘হে বানূ ইসরাঈল, নিশ্চয় আমি তোমাদের নিকট আল্লাহর (পক্ষ থেকে প্রেরিত) রাসূল। আমি আমার পূর্ববর্তী তাওরাতের সত্যায়নকারী এবং একজন রাসূলের সুসংবাদদাতা, যিনি আমার পরে আসবেন, যার নাম আহমাদ।’ অতঃপর সে (মুহাম্মাদ ) যখন সুস্পষ্ট নিদর্শনসমূহ ( আল-কুরআন ) নিয়ে আগমন করল(২), তখন তারা বললো: ‘এটাতো স্পষ্ট যাদু।’
A kada Isa, sin Merjemin, reče: “O sinovi Israilovi, ja sam vam Allahov poslanik, da vam potvrdim prije mene objavljeni Tevrat i da vam donesem radosnu vijest o poslaniku čije je ime Ahmed, koji će poslije mene doći”, i kad im je donio jasne dokaze, oni rekoše: “Ovo je očita vradžbina!”
A kada Isus, sin Marijin, reče: "O sinovi Izraelovi, ja sam vam Allahov poslanik, da vam potvrdim prije mene objavljenu Toru i da vam donesem radosnu vijest o poslaniku čije je ime Ahmed, koji će poslije mene doći", i kad im je donio jasne dokaze, oni rekoše: "Ovo je očita vradžbina!"
E nde Iisa ɓiy Maryama maaki ehey mon ɓiɓɓe Israa'iil komi nelaaɗo Alla tigi fa'ade e mon gooŋɗinɗo ko woni ko e ye'esam am Tawreet e beltinoowo nelaaɗo garoowo caggal hombo wiyee Ahmadu, nde o anndani ɓe hujjaaji laaɓɗi ɓe mbi'ii ɗum ko mbilewu ɓanngungu.
და აჰა, თქვა 'ისამ, მარიამის ძემ: «ჰეი, ისრაელის ძენო! მე მოციქული ვარ თქვენდამი ალლაჰისგან, დამმოწმებელი იმისა, რაც ჩემამდე იყო თორაში, და მახარობელი მოციქულისა, რომელიც ჩემს შემდეგ მოვა, მისი სახელი იქნება აჰმადი». ხოლო როცა იგი მოევლინა მათ ცხადი სასწაულებით, მათ თქვეს: «ეს ცხადი ჯადოქრობაა».
Und (gedenke,) als 'Isa, der Sohn Maryams, sagte: „O Kinder Israils, ich bin fürwahr der Gesandte Allahs an euch, das bestätigend, was von der Thora vor mir (offenbart) war, und einen Gesandten verkündend, der nach mir kommen wird: Sein Name ist Ahmad.“ Als er dann mit den klaren Beweisen zu ihnen kam, sagten sie: „Das ist deutliche Zauberei.“
Και (ανάφερε, ω, Μωχάμμαντ), όταν ο Ιησούς, υιός της Μαρίας, είπε: «Ω, παιδιά του Ισραήλ! Είμαι ο Αγγελιαφόρος του Αλλάχ για σας, επιβεβαιώνοντας την Τορά που στάλθηκε πριν από μένα, και (σας) αναγγέλλω τα ευχάριστα νέα (της έλευσης) ενός Αγγελιαφόρου που θα έλθει μετά από μένα, το όνομα του οποίου θα είναι Άχμαντ [ένα ακόμα όνομα του Προφήτη Μωχάμμαντ].» Μα όταν εκείνος (ο Άχμαντ -Μωχάμμαντ-) ήλθε σ’ αυτούς με ξεκάθαρες αποδείξεις, είπαν: «Αυτή είναι ξεκάθαρη μαγεία.»
तथा याद करो जब मरयम के पुत्र ईसा ने कहा : ऐ इसराईल की संतान! निःसंदेह मैं तुम्हारी ओर अल्लाह का रसूल हूँ, उस तौरात की पुष्टि करने वाला हूँ, जो मुझसे पहले आई है तथा एक रसूल की शुभ सूचना देने वाला हूँ, जो मेरे बाद आएगा, जिसका नाम अहमद है। फिर जब वह उनके पास खुले प्रमाणों को लेकर आया, तो उन्होंने कहा यह खुला जादू है।
E quando disse ‘Īsa, figlio di Maryem: «O figli d’Israīl! In verità io sono il Messaggero di Allāh, inviato a voi a conferma di ciò che ho tra le mani della Torāh, e annunciatore di un Messaggero che verrà dopo di me, di nome Ahmed». Quando arrivò loro con l’Evidenza, dissero: «Questa è evidente magia!»
6. Ir (paminėk), kai Isa (Jėzus), Marjamos (Marijos) sūnus, sakė: „Israelo (Izraelio) Vaikai, iš tiesų aš esu Allaho Pasiuntinys jums, patvirtinantis tai, kas atėjo anksčiau manęs iš Taurato (Toros), ir nešantis gerą žinią apie Pasiuntinį, būsiantį po manęs, kurio vardas Achmed.“ Tačiau kai jis atėjo pas juos su aiškiais įrodymais, jie tarė: „Tai akivaizdi magija.“
Yeroo Iisaa ilma Maryam jedhe "yaa ilmaan Israa'iil! Ani Ergamaa Rabbii kan garakeessanitti ergameedha. kan waan Tawraatirraa na dura bu'e dhugoomsuufi ergamaa na booda dhufu kan maqaan isaa Ahmad ta'een (isin) gammachiisu ta'ee" (jedhe yaadadhaa). Yeroma inni ragaawwan ifaan isaanitti dhufe "kun 'sihrii' (falfala) ifa galaadha" jedhan. [2]
И когда ‘Иса, сын Марьям, сказал: «О сыны Исраила! Воистину, я — посланник Аллаха к вам, подтверждающий истинность Таурата, который был до меня, и благовествующий о посланнике, который придёт после меня, имя которого — Ахмад». Но когда он явился к ним с ясными доказательствами, они сказали: «Это — явное колдовство!»
А када Исус, Маријин син, рече: “О синови Израиљеви, ја сам вам Аллахов посланик, да вам потврдим пре мене објављену Тору и да вам донесем радосну вест о посланику чије је име Ахмед, који ће после мене доћи”, и кад им је донео јасне доказе, они рекоше: “Ово је очигледна враџбина!”
Na Isa mwana wa Mariamu aliposema: Enyi Wana wa Israili! Hakika mimi ni Mtume wa Mwenyezi Mungu kwenu, ninayethibitisha yaliyokuwa kabla yangu katika Taurati, na mwenye kubashiria kuja Mtume atakayekuja baada yangu; jina lake ni Ahmad! Lakini alipowaletea hoja zilizo wazi, walisema: Huu ni uchawi ulio dhahiri!
Och minns när Jesus, Marias son, sa: ”Israeliter! Jag är Guds sändebud, [som kommit] till er för att bekräfta Tawrāt, som uppenbarades före mig, och för att ge det glädjande beskedet om ett sändebud som ska komma efter mig, vid namn Ahmed.” Men när denne väl kom till dem med klara tecken sa de: ”Det här är uppenbart magi!”
Hani Meryem oğlu Îsâ: "Ey İsrailoğulları! Ben, benden önce gelen Tevrat'ı doğrulayıcı ve benden sonra gelecek Ahmed adında bir rasûlü de müjdeleyen Allah’ın size (gönderdiği) bir rasûlüm." demişti. Onlara, apaçık delillerle gelince: "Bu, apaçık bir büyüdür." demişlerdi.
اور جب مریم کے بیٹے عیسیٰ نے کہا اے (میری قوم)، بنی اسرائیل! میں تم سب کی طرف اللہ کا رسول ہوں مجھ سے پہلے کی کتاب تورات کی میں تصدیق کرنے واﻻ ہوں[1] اور اپنے بعد آنے والے ایک رسول کی میں تمہیں خوشخبری سنانے واﻻ ہوں جنکا نام احمد ہے[2]۔ پھر جب وه ان کے پاس کھلی دلیلیں ﻻئے تو یہ کہنے لگے، یہ تو کھلا جادو ہے.[3]
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إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِى سَبِيلِهِۦ صَفًّا كَأَنَّهُم بُنْيَٰنٌ مَّرْصُوصٌ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha yuhibbu lladheena yuqaatiloona fee sabeelihi saffan ka'annahum bunyaanun marsoos
DIN 31635ʾinna llāha yuḥibbu llaḏīna yuqātilūna fī sabīlihi ṣaffan kaʾannahum bunyānun marṣūṣun
God loves those who fight in His cause, in ranks, as though they were a compact structure.
Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure
Verily, God loves those who fight in His cause in ranks as though they were a compact building
Verily God loveth those who, as though they were a solid wall, do battle for his cause in serried lines
Verily God loveth those who fight for his religion in battle array, as though they were a well compacted building
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ تُؤْذُونَنِى وَقَد تَّعْلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوٓا۟ أَزَاغَ ٱللَّهُ قُلُوبَهُمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa liqawmihi yaa qawmi lima tu'dhoonanee waqad ta'lamoona annee rasoolu llaahi ilaykum falammaa zaaghoo azaagha llaahu quloobahum wallaahu laa yahdee l-qawma l-faasiqeen
DIN 31635waʾiḏ qāla mūsā liqawmihi yā qawmi lima tuʾḏūnanī waqad taʿlamūna ʾannī rasūlu llāhi ʾilaykum falammā zāġū ʾazāġa llāhu qulūbahum wallāhu lā yahdī l-qawma l-fāsiqīna
When Moses said to his people, "O my people, why do you hurt me, although you know that I am God's Messenger to you?" And when they swerved, God swerved their hearts. God does not guide the sinful people.
And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk
When Moses said to his people, 'O my people! why do ye hurt me, when ye know that I am the apostle of God to you?' and when they swerved, God made their hearts to swerve; for God guides not the people who work abomination
And bear in mind when Moses said to his people, "Why grieve ye me, O my people, when ye know that I am God's apostle unto you?" And when they went astray, God led their hearts astray; for God guideth not a perverse people
Remember when Moses said unto his people, O my people, why do ye injure me; since ye know that I am the apostle of God sent unto you? And when they had deviated from the truth, God made their hearts to deviate from the right way; for God directeth not wicked people
61:6 — the verse above
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi l-kadhiba wahuwa yud'aa ilaa l-'islaami wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi l-kaḏiba wahuwa yudʿā ʾilā l-ʾislāmi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
And who is a greater wrongdoer than he who attributes falsehoods to God, when he is being invited to Islam? God does not guide the wrongdoing people.
And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk
And who is more unjust than he who forges against God a lie when called unto Islam? but God guides not the unjust people
But who more impious than he who when called to Islam deviseth a falsehood concerning God? God guideth not the wicked
But who is more unjust than he who forgeth a lie against God, when he is invited unto Islam? And God directeth not the unjust people
يُرِيدُونَ لِيُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yureedoona liyutfi'oo noora llaahi bi'afwaahihim wallaahu mutimmu noorihi walaw kariha l-kaafiroon
DIN 31635yurīdūna liyuṭfiʾū nūra llāhi biʾafwāhihim wallāhu mutimmu nūrihi walaw kariha l-kāfirūna
They want to extinguish God's Light with their mouths; but God will complete His Light, even though the disbelievers dislike it.
Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse
They desire to put out the light of God with their mouths; but God will perfect His light, averse although the misbeliever be
Fain would they put out the light of God with their mouths! but though the Infidels hate it, God will perfect his light
They seek to extinguish God's light with their mouths: But God will perfect his light, though the infidels be averse thereto
61:7
Why this passage is in the study finding 07
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi l-kadhiba wahuwa yud'aa ilaa l-'islaami wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi l-kaḏiba wahuwa yudʿā ʾilā l-ʾislāmi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
And who is a greater wrongdoer than he who attributes falsehoods to God, when he is being invited to Islam? God does not guide the wrongdoing people.
Compare translations (4)
And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk
And who is more unjust than he who forges against God a lie when called unto Islam? but God guides not the unjust people
But who more impious than he who when called to Islam deviseth a falsehood concerning God? God guideth not the wicked
But who is more unjust than he who forgeth a lie against God, when he is invited unto Islam? And God directeth not the unjust people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E kush është më i padrejtë se ai që trillon gënjeshtra për Allahun, ndërkohë që i bëhet thirrje për të hyrë në Islam?! Allahu nuk i udhëzon njerëzit e padrejtë.
যে ব্যক্তি আল্লাহর প্রতি মিথ্যা আরোপ করে, অথচ তাকে ইসলামের দিকে আহ্বান করা হচ্ছে, তার চেয়ে বড় জালিম আর কে হতে পারে? আর আল্লাহ জালিম সম্প্রদায়কে হিদায়াত দেন না।
A ima li nepravednijeg od onoga koji o Allahu laži iznosi dok se u islam poziva? – A Allah neće ukazati na Pravi put narodu koji nepravdu čini.
A ima li većeg nepravednika od onoga koji o Allahu laži iznosi dok se u islam poziva?! A Allah neće uputiti narod nepravedni.
Alah ɓurɗa tooñde oon pekandiiɗo e dow Alla te hombo noddee e islaam, Alla feewnata tooñooɓe.
და ვინ არის იმაზე უსამართლო, ვინც ალლაჰზე სიცრუეს თხზავს, მაშინ, როცა მას ისლამისკენ მოუწოდებენ? და ალლაჰი არ დაადგენს ჭეშმარიტ გზაზე უსამართლო ხალხს.
Und wer ist ungerechter, als wer gegen Allah Lügen ersinnt, während er zum Islam aufgerufen wird? Und Allah leitet das Volk der Ungerechten nicht recht.
Και ποιος είναι πιο άδικος απ' αυτόν που μηχανεύεται ψεύδη για τον Αλλάχ (αποδίδοντας στον Αλλάχ εταίρους στη λατρεία), ενώ καλείται στο Ισλάμ; Και ο Αλλάχ δεν καθοδηγεί τον άδικο λαό.
और उससे अधिक अत्याचारी कौन है, जो अल्लाह पर झूठ गढ़े, जबकि उसे इस्लाम की ओर बुलाया जा रहा हो? और अल्लाह अत्याचारी लोगों को मार्गदर्शन नहीं देता।
E chi è più ingiusto di chi, consciamente, attribuisce ad Allāh cose false, ed è invitato all’Islam? E Allāh non guida il popolo ingiusto.
7. Ir kas yra neteisingesnis nei tas, kuris kuria melą apie Allahą, kai yra kviečiamas į islamą. Ir Allahas neveda teisingai neteisingų žmonių.
odoo gara Islaamaa waamamuu Nama Rabbi irratti kijiba uumee odeesse caalaa namni miidhaa hojjate eenyu?(hinjiru). Rabbiin ummata miidhaa raawwattoota hin qajeelchu.
И кто же несправедливее того, кто возвёл на Аллаха ложь, когда его призывают к исламу? Воистину, Аллах не наставляет на верный путь несправедливый народ.
А има ли већег насилника од онога који о Аллаху износи лажи док се у ислам позива?! А Аллах неће да упути народ који неправду чини.
Na ni nani mwenye kudhulumu zaidi kuliko yule anayemzulia Mwenyezi Mungu uongo, naye anaitwa kwenye Uislamu? Na Mwenyezi Mungu hawaongoi watu madhalimu.
Vem är mer orättfärdig än den som ljuger om Gud när han kallas till islam? Gud vägleder inte orättfärdiga människor.
İslam'a davet edildiği halde, Allah hakkında yalan uydurandan daha zalim kim olabilir? Allah zalim topluma hidayet etmez.
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وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ تُؤْذُونَنِى وَقَد تَّعْلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوٓا۟ أَزَاغَ ٱللَّهُ قُلُوبَهُمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa liqawmihi yaa qawmi lima tu'dhoonanee waqad ta'lamoona annee rasoolu llaahi ilaykum falammaa zaaghoo azaagha llaahu quloobahum wallaahu laa yahdee l-qawma l-faasiqeen
DIN 31635waʾiḏ qāla mūsā liqawmihi yā qawmi lima tuʾḏūnanī waqad taʿlamūna ʾannī rasūlu llāhi ʾilaykum falammā zāġū ʾazāġa llāhu qulūbahum wallāhu lā yahdī l-qawma l-fāsiqīna
When Moses said to his people, "O my people, why do you hurt me, although you know that I am God's Messenger to you?" And when they swerved, God swerved their hearts. God does not guide the sinful people.
And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk
When Moses said to his people, 'O my people! why do ye hurt me, when ye know that I am the apostle of God to you?' and when they swerved, God made their hearts to swerve; for God guides not the people who work abomination
And bear in mind when Moses said to his people, "Why grieve ye me, O my people, when ye know that I am God's apostle unto you?" And when they went astray, God led their hearts astray; for God guideth not a perverse people
Remember when Moses said unto his people, O my people, why do ye injure me; since ye know that I am the apostle of God sent unto you? And when they had deviated from the truth, God made their hearts to deviate from the right way; for God directeth not wicked people
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala 'eesaa bnu maryama yaa banee israa'eela innee rasoolu llaahi ilaykum musaddiqan limaa bayna yadayya mina t-tawraati wamubashshiran birasoolin ya'tee min ba'dee smuhu ahmadu falammaa jaa'ahum bil-bayyinaati qaaloo haadhaa sihrun mubeen
DIN 31635waʾiḏ qāla ʿīsā bnu maryama yā banī ʾisrāʾīla ʾinnī rasūlu llāhi ʾilaykum muṣaddiqan limā bayna yadayya mina t-tawrāti wamubašširan birasūlin yaʾtī min baʿdī smuhu ʾaḥmadu falammā ǧāʾahum bil-bayyināti qālū hāḏā siḥrun mubīnun
And when Jesus son of Mary said, "O Children of Israel, I am God's Messenger to you, confirming what preceded me of the Torah, and announcing good news of a messenger who will come after me, whose name is Ahmad." But when he showed them the miracles, they said, "This is obvious sorcery."
And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic
And when Jesus the son of Mary said, 'O children of Israel! verily, I am the apostle of God to you, verifying the law that was before me and giving you glad tidings of an apostle who shall come after me, whose name shall be Ahmed!' - but when he did come to them with manifest signs, they said, 'This is manifest sorcery
And remember when Jesus the son of Mary said, "O children of Israel! of a truth I am God's apostle to you to confirm the law which was given before me, and to announce an apostle that shall come after me whose name shall be Ahmad!" But when he (Ahmad) presented himself with clear proofs of his mission, they said, "This is manifest sorcery
And when Jesus the Son of Mary said, O children of Israel, verily I am the apostle of God sent unto you, confirming the law which was delivered before me, and bringing good tidings of an apostle who shall come after me, and whose name shall be Ahmed. And when he produced unto them evident miracles, they said, this is manifest sorcery
61:7 — the verse above
يُرِيدُونَ لِيُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yureedoona liyutfi'oo noora llaahi bi'afwaahihim wallaahu mutimmu noorihi walaw kariha l-kaafiroon
DIN 31635yurīdūna liyuṭfiʾū nūra llāhi biʾafwāhihim wallāhu mutimmu nūrihi walaw kariha l-kāfirūna
They want to extinguish God's Light with their mouths; but God will complete His Light, even though the disbelievers dislike it.
Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse
They desire to put out the light of God with their mouths; but God will perfect His light, averse although the misbeliever be
Fain would they put out the light of God with their mouths! but though the Infidels hate it, God will perfect his light
They seek to extinguish God's light with their mouths: But God will perfect his light, though the infidels be averse thereto
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee arsala rasoolahu bil-hudaa wadeeni l-haqqi liyuzhirahu 'alaa d-deeni kullihi walaw kariha l-mushrikoon
DIN 31635huwa llaḏī ʾarsala rasūlahu bil-hudā wadīni l-ḥaqqi liyuẓhirahu ʿalā d-dīni kullihi walaw kariha l-mušrikūna
It is He who sent His Messenger with the guidance and the true religion, to make it prevail over all religions, even though the idolaters dislike it.
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse
He it is who sent His Apostle with guidance and the religion of truth to set it above all religion; averse although the idolaters may be
He it is who hath sent his apostle with guidance and the religion of truth, that, though they hate it who join other gods with God, He may make it victorious over every other religion
It is He who hath sent his apostle with the direction, and the religion of truth, that he may exalt the same above every religion, although the idolaters be averse thereto
61:8
Why this passage is in the study finding 08
يُرِيدُونَ لِيُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yureedoona liyutfi'oo noora llaahi bi'afwaahihim wallaahu mutimmu noorihi walaw kariha l-kaafiroon
DIN 31635yurīdūna liyuṭfiʾū nūra llāhi biʾafwāhihim wallāhu mutimmu nūrihi walaw kariha l-kāfirūna
They want to extinguish God's Light with their mouths; but God will complete His Light, even though the disbelievers dislike it.
Compare translations (4)
Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse
They desire to put out the light of God with their mouths; but God will perfect His light, averse although the misbeliever be
Fain would they put out the light of God with their mouths! but though the Infidels hate it, God will perfect his light
They seek to extinguish God's light with their mouths: But God will perfect his light, though the infidels be averse thereto
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata duan të shuajnë dritën e Allahut me gojën e tyre, kurse Allahu e plotëson dritën e Vet, edhe pse këtë e urrejnë jobesimtarët.
তারা তাদের মুখের ফুৎকারে আল্লাহর নূরকে নিভিয়ে দিতে চায়; কিন্তু আল্লাহ তাঁর নূরকে পূর্ণতাদানকারী। যদিও কাফিররা তা অপছন্দ করে।
Oni žele utrnuti Allahovo svjetlo ustima svojim, a Allah će upotpuniti svjetlo Svoje, makar to mrzili nevjernici.
Oni žele utrnuti Allahovo svjetlo ustima svojim, a Allah će upotpuniti svjetlo Svoje, makar to mrzili nevjernici.
Hoɓe paala ñifrude annoore Alla nde kunduɗe maɓɓe, Alla ko timminoowo annoore makko nde haysi he'efareeɓe ngañii.
სურთ, რომ ჩააქრონ ალლაჰის ნათელი თავიანთი ბაგეებით, მაგრამ ალლაჰი სრულყოფს თავის ნათელს, თუნდაც სძულდეთ ეს ურწმუნოებს.
Sie wollen das Licht Allahs mit ihren Mündern auslöschen. Aber Allah wird Sein Licht vollenden, auch wenn es den Ungläubigen zuwider ist.
Θέλουν να σβήσουν το Φως του Αλλάχ (το Κορ’άν) με τα στόματά τους (και τα ψέματά τους). Μα ο Αλλάχ θα ολοκληρώσει το Φως Του (τη θρησκεία Του), ακόμα κι αν οι άπιστοι το μισούν.
वे चाहते हैं कि अल्लाह के प्रकाश को अपने मुँहों से बुझा दें तथा अल्लाह अपने प्रकाश को पूरा करने वाला है, यद्यपि काफ़िरों को बुरा लगे।
Loro vorrebbero spegnere la luce di Allāh con le loro bocche, e Allāh rafforzerà la Sua luce, anche se i miscredenti saranno avversi.
8. Jie nori užgesinti Allaho Šviesą (t. y. Islamo religiją, šį Koraną ir Pranašą Muchammedą ﷺ) savo burnomis, tačiau Allahas ištobulins Savo Šviesą, nors netikintieji to nemėgsta.
Ifaa Rabbii afaanoowwan isaaniitiin dhaamsuu fedhu. Rabbiin ifaa Isaa ni guuta (islaamummaa oltaasisa) Odoma kaafiroonni jibbaniiyyuu.
Они хотят угасить свет Аллаха своими устами, но Аллах доведёт Свой свет до совершенства, даже если это ненавистно отвергшим веру.
Они желе да утру Аллахово светло својим устима, а Аллах ће да употпуни Своје светло, макар то мрзели неверници.
Wanataka kuizima nuru ya Mwenyezi Mungu kwa vinywa vyao. Na Mwenyezi Mungu atakamilisha nuru yake ijapokuwa makafiri watachukia.
De vill släcka Guds ljus med sina ord men Gud kommer att fullborda sitt ljus – även om de otrogna avskyr det.
Ağızlarıyla Allah’ın nurunu söndürmek istiyorlar. Kâfirlerin hoşuna gitmese de Allah nurunu tamamlayacaktır.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala 'eesaa bnu maryama yaa banee israa'eela innee rasoolu llaahi ilaykum musaddiqan limaa bayna yadayya mina t-tawraati wamubashshiran birasoolin ya'tee min ba'dee smuhu ahmadu falammaa jaa'ahum bil-bayyinaati qaaloo haadhaa sihrun mubeen
DIN 31635waʾiḏ qāla ʿīsā bnu maryama yā banī ʾisrāʾīla ʾinnī rasūlu llāhi ʾilaykum muṣaddiqan limā bayna yadayya mina t-tawrāti wamubašširan birasūlin yaʾtī min baʿdī smuhu ʾaḥmadu falammā ǧāʾahum bil-bayyināti qālū hāḏā siḥrun mubīnun
And when Jesus son of Mary said, "O Children of Israel, I am God's Messenger to you, confirming what preceded me of the Torah, and announcing good news of a messenger who will come after me, whose name is Ahmad." But when he showed them the miracles, they said, "This is obvious sorcery."
And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic
And when Jesus the son of Mary said, 'O children of Israel! verily, I am the apostle of God to you, verifying the law that was before me and giving you glad tidings of an apostle who shall come after me, whose name shall be Ahmed!' - but when he did come to them with manifest signs, they said, 'This is manifest sorcery
And remember when Jesus the son of Mary said, "O children of Israel! of a truth I am God's apostle to you to confirm the law which was given before me, and to announce an apostle that shall come after me whose name shall be Ahmad!" But when he (Ahmad) presented himself with clear proofs of his mission, they said, "This is manifest sorcery
And when Jesus the Son of Mary said, O children of Israel, verily I am the apostle of God sent unto you, confirming the law which was delivered before me, and bringing good tidings of an apostle who shall come after me, and whose name shall be Ahmed. And when he produced unto them evident miracles, they said, this is manifest sorcery
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi l-kadhiba wahuwa yud'aa ilaa l-'islaami wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi l-kaḏiba wahuwa yudʿā ʾilā l-ʾislāmi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
And who is a greater wrongdoer than he who attributes falsehoods to God, when he is being invited to Islam? God does not guide the wrongdoing people.
And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk
And who is more unjust than he who forges against God a lie when called unto Islam? but God guides not the unjust people
But who more impious than he who when called to Islam deviseth a falsehood concerning God? God guideth not the wicked
But who is more unjust than he who forgeth a lie against God, when he is invited unto Islam? And God directeth not the unjust people
61:8 — the verse above
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee arsala rasoolahu bil-hudaa wadeeni l-haqqi liyuzhirahu 'alaa d-deeni kullihi walaw kariha l-mushrikoon
DIN 31635huwa llaḏī ʾarsala rasūlahu bil-hudā wadīni l-ḥaqqi liyuẓhirahu ʿalā d-dīni kullihi walaw kariha l-mušrikūna
It is He who sent His Messenger with the guidance and the true religion, to make it prevail over all religions, even though the idolaters dislike it.
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse
He it is who sent His Apostle with guidance and the religion of truth to set it above all religion; averse although the idolaters may be
He it is who hath sent his apostle with guidance and the religion of truth, that, though they hate it who join other gods with God, He may make it victorious over every other religion
It is He who hath sent his apostle with the direction, and the religion of truth, that he may exalt the same above every religion, although the idolaters be averse thereto
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo hal adullukum 'alaa tijaaratin tunjeekum min 'adhaabin aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū hal ʾadullukum ʿalā tiǧāratin tunǧīkum min ʿaḏābin ʾalīmin
O you who believe! Shall I inform you of a trade that will save you from a painful torment?
O ye who believe! Shall I show you a commerce that will save you from a painful doom
O ye who believe! shall I lead you to a merchandise which will save you from grievous woe
O ye who believe! shall I shew you a merchandise that shall deliver you from the sore torment
O true believers, shall I shew you a merchandize which will deliver you from a painful torment hereafter
61:9
Why this passage is in the study finding 09
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee arsala rasoolahu bil-hudaa wadeeni l-haqqi liyuzhirahu 'alaa d-deeni kullihi walaw kariha l-mushrikoon
DIN 31635huwa llaḏī ʾarsala rasūlahu bil-hudā wadīni l-ḥaqqi liyuẓhirahu ʿalā d-dīni kullihi walaw kariha l-mušrikūna
It is He who sent His Messenger with the guidance and the true religion, to make it prevail over all religions, even though the idolaters dislike it.
Compare translations (4)
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse
He it is who sent His Apostle with guidance and the religion of truth to set it above all religion; averse although the idolaters may be
He it is who hath sent his apostle with guidance and the religion of truth, that, though they hate it who join other gods with God, He may make it victorious over every other religion
It is He who hath sent his apostle with the direction, and the religion of truth, that he may exalt the same above every religion, although the idolaters be averse thereto
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që e çoi të Dërguarin e Tij me udhëzimin dhe fenë e vërtetë, që ta bëjë mbizotëruese mbi të gjitha fetë, edhe pse e urrejnë idhujtarët.
তিনিই তাঁর রাসূল (মুহাম্মাদ)কে হিদায়াত ও সত্য দ্বীন (ইসলাম) দিয়ে প্রেরণ করেছেন, যাতে তিনি সকল দ্বীনের উপর তা বিজয়ী করে দেন। যদিও মুশরিকরা তা অপছন্দ করে।
On je Onaj Koji je poslao Svog Poslanika s Uputom i Vjerom Istine da bi je uzdigao iznad svih vjera, makar to višebošci mrzili.
On je Onaj Koji je poslao Svog Poslanika s Uputom i Vjerom Istine da bi je uzdigao iznad svih vjera, makar to mnogobošci mrzili.
Ko Kanoko woni Nulirɗo Nulaaɗo makko on peewal e diina goonga, fii yo o ɓamtu ka e hoore kala diina, hay si sirkooɓe ɓen ngañii [ɗum].
იგია (ალლაჰი), რომელმაც მოავლინა თავისი შუამავალი ჭეშმარიტი გზითა და ჭეშმარიტი სარწმუნოებით, რათა იგი აღამაღლოს ყველა სარწმუნოებაზე, თუნდაც ეს სძულდეთ წარმართებს.
Er ist es, Der Seinen Gesandten mit der Rechtleitung und der Religion der Wahrheit gesandt hat, um ihr die Oberhand über alle Religion zu geben, auch wenn es den Götzendienern zuwider ist.
Αυτός είναι που έστειλε τον Αγγελιαφόρο Του (τον Μωχάμμαντ) με την καθοδήγηση (το Κορ’άν) και τη θρησκεία της Αλήθειας (το Ισλάμ) για να την εξυψώσει πάνω από όλες τις άλλες θρησκείες, ακόμα κι αν οι ειδωλολάτρες (το) μισούν.
वही है, जिसने अपने रसूल को मार्गदर्शन तथा सत्धर्म (इस्लाम) के साथ भेजा, ताकि वह उसे प्रत्येक धर्म पर प्रभुत्व प्रदान करे, यद्यपि मुश्रिकों को बुरा लगे।
Lui è Colui che inviò il Suo Messaggero con la Retta Guida e la Religione della Verità, per farla prevalere su ogni altra religione, anche se gli idolatri saranno avversi.
9. Tai Jis, Kuris siuntė Savo Pasiuntinį su teisingu vedimu ir tiesos religija (islamo monoteizmu), kad paskelbtų ją virš visų religijų, nors Mušrikūn (politeistai, pagonys, daugiadieviai ir netikintieji Allaho Vienumą ir Jo Pasiuntinį Muchammedą ﷺ), to nemėgsta.
Inni Isa ergamaa Isaa (muhammadiin) qajeelfamaafi amantii haqaatiin (islaamummaan) ergeedha amantiiwwan biraa hunda irratti ol taasisuuf jecha, odoo mushrikoonni jibbanuu.
Он — Тот, Кто отправил Своего посланника с верным руководством и религией истины, чтобы возвысить её над всеми религиями, даже если это ненавистно придающим Аллаху сотоварищей.
Он је послао Свог Посланика са упутом и истинитом вером да би је уздигао изнад свих вера, макар то мрзели незнанобошци.
Yeye ndiye aliyemtuma Mtume wake kwa uongofu na Dini ya haki ili ipate kuzishinda dini zote, ijapokuwa washirikina watachukia.
Det är han som har sänt sitt sändebud med vägledning och den sanna tron, för att göra den överlägsen all annan tro – även om avgudadyrkarna avskyr det.
Müşriklerin hoşuna gitmese de, Rasûlünü hidayet ve hak din ile bütün dinlere üstün gelsin diye gönderen O'dur.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi l-kadhiba wahuwa yud'aa ilaa l-'islaami wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi l-kaḏiba wahuwa yudʿā ʾilā l-ʾislāmi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
And who is a greater wrongdoer than he who attributes falsehoods to God, when he is being invited to Islam? God does not guide the wrongdoing people.
And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk
And who is more unjust than he who forges against God a lie when called unto Islam? but God guides not the unjust people
But who more impious than he who when called to Islam deviseth a falsehood concerning God? God guideth not the wicked
But who is more unjust than he who forgeth a lie against God, when he is invited unto Islam? And God directeth not the unjust people
يُرِيدُونَ لِيُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yureedoona liyutfi'oo noora llaahi bi'afwaahihim wallaahu mutimmu noorihi walaw kariha l-kaafiroon
DIN 31635yurīdūna liyuṭfiʾū nūra llāhi biʾafwāhihim wallāhu mutimmu nūrihi walaw kariha l-kāfirūna
They want to extinguish God's Light with their mouths; but God will complete His Light, even though the disbelievers dislike it.
Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse
They desire to put out the light of God with their mouths; but God will perfect His light, averse although the misbeliever be
Fain would they put out the light of God with their mouths! but though the Infidels hate it, God will perfect his light
They seek to extinguish God's light with their mouths: But God will perfect his light, though the infidels be averse thereto
61:9 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo hal adullukum 'alaa tijaaratin tunjeekum min 'adhaabin aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū hal ʾadullukum ʿalā tiǧāratin tunǧīkum min ʿaḏābin ʾalīmin
O you who believe! Shall I inform you of a trade that will save you from a painful torment?
O ye who believe! Shall I show you a commerce that will save you from a painful doom
O ye who believe! shall I lead you to a merchandise which will save you from grievous woe
O ye who believe! shall I shew you a merchandise that shall deliver you from the sore torment
O true believers, shall I shew you a merchandize which will deliver you from a painful torment hereafter
تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)tu'minoona billaahi warasoolihi watujaahidoona fee sabeeli llaahi bi'amwaalikum wa'anfusikum dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635tuʾminūna billāhi warasūlihi watuǧāhidūna fī sabīli llāhi biʾamwālikum waʾanfusikum ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
That you believe in God and His Messenger, and strive in the cause of God with your possessions and yourselves. That is best for you, if you only knew.
Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know
To believe in God and His Apostle, and to fight strenuously in God's cause with your property and your persons; that is better for you if ye did but know
Believe in God and his apostle, and do valiantly in the cause of God with your wealth and with your persons! This, did ye but know it, will be best for you
Believe in God and his apostle; and defend God's true religion with your substance, and in your own persons. This will be better for you, if ye knew it
61:10
Why this passage is in the study finding 10
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo hal adullukum 'alaa tijaaratin tunjeekum min 'adhaabin aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū hal ʾadullukum ʿalā tiǧāratin tunǧīkum min ʿaḏābin ʾalīmin
O you who believe! Shall I inform you of a trade that will save you from a painful torment?
Compare translations (4)
O ye who believe! Shall I show you a commerce that will save you from a painful doom
O ye who believe! shall I lead you to a merchandise which will save you from grievous woe
O ye who believe! shall I shew you a merchandise that shall deliver you from the sore torment
O true believers, shall I shew you a merchandize which will deliver you from a painful torment hereafter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! A t'ju tregoj për një tregti që ju shpëton nga një dënim i dhembshëm?
হে তোমরা যারা ঈমান এনেছ!! আমি কি তোমাদেরকে এমন এক ব্যবসায়ের সন্ধান দিবো, যা তোমাদেরকে যন্ত্রণাদায়ক শাস্তি থেকে রক্ষা করবে?
O vi koji vjerujete, hoćete li da vam ukažem na trgovinu, koja će vas iz patnje bolne spasiti?
O vi koji vjerujete, hoćete li da vam ukažem na trgovinu, koja će vas iz patnje bolne spasiti?
Ehey mon gooŋɗinɓe mbele mi tinndinta on njulaagu ndaɗnatngu on e lepte mu'usɗe.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ხომ არ მიგითითოთ ერთ ვაჭრობაზე, რომელიც გიხსნით მტანჯველი სასჯელისგან?
O die ihr glaubt, soll ich euch auf einen Handel verweisen, der euch vor schmerzhafter Strafe rettet?
Ω, εσείς που πιστεύετε! Να σας οδηγήσω σε ένα εμπόριο που θα σας σώσει από ένα επίπονο μαρτύριο;
ऐ ईमान वालो! क्या मैं तुम्हें ऐसा व्यापार बताऊँ, जो तुम्हें दर्दनाक यातना से बचा ले?
O credenti! Volete che vi indichi un commercio che vi salvi da una dolorosa punizione?
10. O jūs, kurie patikėjote! Ar parodyti jums kelią į susitarimą, kuris išgelbės jus nuo skausmingos bausmės?
Yaa warra amantan! Mee daldala azaaba laalessaa irraa isin baraarsurratti isin qajeelchuu?
О вы, которые уверовали! Не указать ли вам на торговлю, которая спасёт вас от мучительного наказания?
О ви који верујете, хоћете ли да вам укажем на трговину, која ће да вас сачува болне патње?
Enyi mlioamini! Nikuonyesheni biashara itakayokuokoeni na adhabu iliyo chungu?
Troende! Ska jag visa er en handel som kan rädda er från ett plågsamt straff?
Ey iman edenler! Sizi acı bir azaptan kurtaracak bir ticaret göstereyim mi?
اے ایمان والو! کیا میں تمہیں وه تجارت بتلا دوں[1] جو تمہیں درد ناک عذاب سے بچا لے؟
Show context
The verses around this oneSource fact
shown so it's never read alone
يُرِيدُونَ لِيُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yureedoona liyutfi'oo noora llaahi bi'afwaahihim wallaahu mutimmu noorihi walaw kariha l-kaafiroon
DIN 31635yurīdūna liyuṭfiʾū nūra llāhi biʾafwāhihim wallāhu mutimmu nūrihi walaw kariha l-kāfirūna
They want to extinguish God's Light with their mouths; but God will complete His Light, even though the disbelievers dislike it.
Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse
They desire to put out the light of God with their mouths; but God will perfect His light, averse although the misbeliever be
Fain would they put out the light of God with their mouths! but though the Infidels hate it, God will perfect his light
They seek to extinguish God's light with their mouths: But God will perfect his light, though the infidels be averse thereto
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee arsala rasoolahu bil-hudaa wadeeni l-haqqi liyuzhirahu 'alaa d-deeni kullihi walaw kariha l-mushrikoon
DIN 31635huwa llaḏī ʾarsala rasūlahu bil-hudā wadīni l-ḥaqqi liyuẓhirahu ʿalā d-dīni kullihi walaw kariha l-mušrikūna
It is He who sent His Messenger with the guidance and the true religion, to make it prevail over all religions, even though the idolaters dislike it.
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse
He it is who sent His Apostle with guidance and the religion of truth to set it above all religion; averse although the idolaters may be
He it is who hath sent his apostle with guidance and the religion of truth, that, though they hate it who join other gods with God, He may make it victorious over every other religion
It is He who hath sent his apostle with the direction, and the religion of truth, that he may exalt the same above every religion, although the idolaters be averse thereto
61:10 — the verse above
تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)tu'minoona billaahi warasoolihi watujaahidoona fee sabeeli llaahi bi'amwaalikum wa'anfusikum dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635tuʾminūna billāhi warasūlihi watuǧāhidūna fī sabīli llāhi biʾamwālikum waʾanfusikum ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
That you believe in God and His Messenger, and strive in the cause of God with your possessions and yourselves. That is best for you, if you only knew.
Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know
To believe in God and His Apostle, and to fight strenuously in God's cause with your property and your persons; that is better for you if ye did but know
Believe in God and his apostle, and do valiantly in the cause of God with your wealth and with your persons! This, did ye but know it, will be best for you
Believe in God and his apostle; and defend God's true religion with your substance, and in your own persons. This will be better for you, if ye knew it
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)yaghfir lakum dhunoobakum wayudkhilkum jannaatin tajree min tahtihaa l-'anhaaru wamasaakina tayyibatan fee jannaati 'adnin dhaalika l-fawzu l-'azeem
DIN 31635yaġfir lakum ḏunūbakum wayudḫilkum ǧannātin taǧrī min taḥtihā l-ʾanhāru wamasākina ṭayyibatan fī ǧannāti ʿadnin ḏālika l-fawzu l-ʿaẓīmu
He will forgive you your sins; and will admit you into gardens beneath which rivers flow, and into beautiful mansions in the Gardens of Eden. That is the supreme success.
He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph
He will pardon you your sins, and bring you into gardens beneath which rivers flow, and goodly dwellings in gardens of Eden;- that is the mighty bliss
Your sins will He forgive you, and He will bring you into gardens beneath whose shades the rivers flow - into charming abodes in the gardens of Eden: This shall be the great bliss
He will forgive you your sins, and will introduce you into gardens through which rivers flow, and agreeable habitations in gardens of perpetual abode. This will be great felicity
61:11
Why this passage is in the study finding 11
تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)tu'minoona billaahi warasoolihi watujaahidoona fee sabeeli llaahi bi'amwaalikum wa'anfusikum dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635tuʾminūna billāhi warasūlihi watuǧāhidūna fī sabīli llāhi biʾamwālikum waʾanfusikum ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
That you believe in God and His Messenger, and strive in the cause of God with your possessions and yourselves. That is best for you, if you only knew.
Compare translations (4)
Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know
To believe in God and His Apostle, and to fight strenuously in God's cause with your property and your persons; that is better for you if ye did but know
Believe in God and his apostle, and do valiantly in the cause of God with your wealth and with your persons! This, did ye but know it, will be best for you
Believe in God and his apostle; and defend God's true religion with your substance, and in your own persons. This will be better for you, if ye knew it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të besoni Allahun e të Dërguarin e Tij dhe të luftoni në rrugën e Allahut me pasurinë dhe jetën tuaj. – Kjo është më mirë për ju, sikur ta dinit. –
(৩) তোমরা আল্লাহর প্রতি ও তাঁর রাসূলের প্রতি ঈমান আনবে এবং তোমরা তোমাদের ধন-সম্পদ ও জীবন দিয়ে আল্লাহর পথে জিহাদ করবে। এটাই তোমাদের জন্য কল্যাণকর, যদি তোমরা জানতে।
U Allaha i Poslanika Njegova vjerujte i imecima svojim i životima svojim na Allahovu putu se borite – to vam je, da znate, bolje.
U Allaha i Poslanika Njegova vjerujte i imetcima svojim i životima svojim na Allahovu putu se borite – to vam je, da znate, bolje.
Ngooŋɗinon Alla e nelaaɗo makko mbaɗiron jihaadi e laawol makko jawdi mon e pittaali mon ko ɗuum ɓuri on moƴƴande si on ngonii annduɓe.
(ეს არის, რომ) ირწმუნოთ ალლაჰი და მისი შუამავალი, და იბრძოლოთ ალლაჰის გზაზე თქვენი ქონებითა და სულებით. ეს თქვენთვის უკეთესია, რომ იცოდეთ.
Ihr sollt an Allah und Seinen Gesandten glauben und euch auf dem Weg Allahs mit eurem Besitz und mit eurer eigenen Person abmühen - dies ist besser für euch, wenn ihr (es) nur wisst -,
Να πιστεύετε στον Αλλάχ και στον Αγγελιαφόρο Του (τον Μωχάμμαντ) και να αγωνίζεστε στο Δρόμο του Αλλάχ με τα πλούτη και τον εαυτό σας: Αυτό είναι καλύτερο για σας (από το εμπόριο στην εγκόσμια ζωή), αν το γνωρίζατε!
तुम अल्लाह तथा उसके रसूल पर ईमान लाओ और अपने धनों और अपनी जानों के साथ अल्लाह के मार्ग में जिहाद करो। यह तुम्हारे लिए उत्तम है, यदि तुम जानते हो।
Credete in Allāh e nel Suo Messaggero, e lottate, sulla strada di Allāh, con i vostri beni e la vostra vita: ciò è meglio per voi, se foste sapienti!
11. (Tai yra tai, kad) jūs patikite Allahą ir Jo Pasiuntinį ir stengiatės vardan Allaho savo turtu ir savo gyvybėmis. Tai geriausia jums, jei tik žinotumėte.
Rabbiifi ergamaa Isaatti amantu, akkasumas karaa Rabbii keessatti qabeenyaaleefi lubbuulee keessaniin qabsooftu, kanatu (waan hunda) isiniif caala Yoo kan beektan taataniif. [3]
[Она заключается в том, что] вы веруете в Аллаха и Его Посланника и усердствуете на пути Аллаха своим имуществом и своими душами. Это лучше для вас, если бы вы только знали.
Верујте у Аллаха и Његовог Посланика и својим богатствима и својим животима борите се на Аллаховом путу - то вам је, да знате, боље.
Muaminini Mwenyezi Mungu na Mtume wake, na piganeni Jihadi katika Njia ya Mwenyezi Mungu kwa mali zenu na nafsi zenu. Haya ni bora kwenu, ikiwa nyinyi mnajua.
Det är att ni tror på Gud och hans sändebud och kämpar för Guds sak med era ägodelar och era liv; det är bättre för er, om ni bara visste.
Allah’a ve Rasûlüne iman ederseniz, Allah yolunda mallarınızla ve canlarınızla cihat ederseniz. İşte bu, eğer bilirseniz sizin için daha hayırlıdır.
اللہ تعالیٰ پر اور اس کے رسول پر ایمان ﻻؤ اور اللہ کی راه میں اپنے مال اور اپنی جانوں سے جہاد کرو۔ یہ تمہارے لیے بہتر ہے اگر تم میں علم ہو.
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هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee arsala rasoolahu bil-hudaa wadeeni l-haqqi liyuzhirahu 'alaa d-deeni kullihi walaw kariha l-mushrikoon
DIN 31635huwa llaḏī ʾarsala rasūlahu bil-hudā wadīni l-ḥaqqi liyuẓhirahu ʿalā d-dīni kullihi walaw kariha l-mušrikūna
It is He who sent His Messenger with the guidance and the true religion, to make it prevail over all religions, even though the idolaters dislike it.
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse
He it is who sent His Apostle with guidance and the religion of truth to set it above all religion; averse although the idolaters may be
He it is who hath sent his apostle with guidance and the religion of truth, that, though they hate it who join other gods with God, He may make it victorious over every other religion
It is He who hath sent his apostle with the direction, and the religion of truth, that he may exalt the same above every religion, although the idolaters be averse thereto
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo hal adullukum 'alaa tijaaratin tunjeekum min 'adhaabin aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū hal ʾadullukum ʿalā tiǧāratin tunǧīkum min ʿaḏābin ʾalīmin
O you who believe! Shall I inform you of a trade that will save you from a painful torment?
O ye who believe! Shall I show you a commerce that will save you from a painful doom
O ye who believe! shall I lead you to a merchandise which will save you from grievous woe
O ye who believe! shall I shew you a merchandise that shall deliver you from the sore torment
O true believers, shall I shew you a merchandize which will deliver you from a painful torment hereafter
61:11 — the verse above
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)yaghfir lakum dhunoobakum wayudkhilkum jannaatin tajree min tahtihaa l-'anhaaru wamasaakina tayyibatan fee jannaati 'adnin dhaalika l-fawzu l-'azeem
DIN 31635yaġfir lakum ḏunūbakum wayudḫilkum ǧannātin taǧrī min taḥtihā l-ʾanhāru wamasākina ṭayyibatan fī ǧannāti ʿadnin ḏālika l-fawzu l-ʿaẓīmu
He will forgive you your sins; and will admit you into gardens beneath which rivers flow, and into beautiful mansions in the Gardens of Eden. That is the supreme success.
He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph
He will pardon you your sins, and bring you into gardens beneath which rivers flow, and goodly dwellings in gardens of Eden;- that is the mighty bliss
Your sins will He forgive you, and He will bring you into gardens beneath whose shades the rivers flow - into charming abodes in the gardens of Eden: This shall be the great bliss
He will forgive you your sins, and will introduce you into gardens through which rivers flow, and agreeable habitations in gardens of perpetual abode. This will be great felicity
وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ مِّنَ ٱللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'ukhraa tuhibboonahaa nasrun mina llaahi wafathun qareebun wabashshiri l-mu'mineen
DIN 31635waʾuḫrā tuḥibbūnahā naṣrun mina llāhi wafatḥun qarībun wabašširi l-muʾminīna
The translators word this verse differently
And something else you love: support from God, and imminent victory. So give good news to the believers.
And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers
And other things which ye love,- help from God and victory nigh! so do thou give the glad tidings unto the believers
And other things which ye desire will he bestow, Help from God and speedy conquest! Bear thou these tidings to the faithful
And ye shall obtain other things which ye desire, namely, assistance from God, and a speedy victory. And do thou bear good tidings to the true believers
61:12
Why this passage is in the study finding 12
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)yaghfir lakum dhunoobakum wayudkhilkum jannaatin tajree min tahtihaa l-'anhaaru wamasaakina tayyibatan fee jannaati 'adnin dhaalika l-fawzu l-'azeem
DIN 31635yaġfir lakum ḏunūbakum wayudḫilkum ǧannātin taǧrī min taḥtihā l-ʾanhāru wamasākina ṭayyibatan fī ǧannāti ʿadnin ḏālika l-fawzu l-ʿaẓīmu
He will forgive you your sins; and will admit you into gardens beneath which rivers flow, and into beautiful mansions in the Gardens of Eden. That is the supreme success.
Compare translations (4)
He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph
He will pardon you your sins, and bring you into gardens beneath which rivers flow, and goodly dwellings in gardens of Eden;- that is the mighty bliss
Your sins will He forgive you, and He will bring you into gardens beneath whose shades the rivers flow - into charming abodes in the gardens of Eden: This shall be the great bliss
He will forgive you your sins, and will introduce you into gardens through which rivers flow, and agreeable habitations in gardens of perpetual abode. This will be great felicity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Që Allahu t'jua falë gjynahet dhe t'ju fusë në kopshte të Xhenetit, nëpër të cilat rrjedhin lumenj, dhe në pallate të këndshme në Xhenetin e Adnit. Kjo është fitorja e madhe.
(এ ব্যবসার ফলে) তিনি তোমাদের পাপসমূহ ক্ষমা করে দিবেন। আর তোমাদেরকে এমন জান্নাতসমূহে প্রবেশ করাবেন যার তলদেশে নহরসমূহ প্রবাহিত এবং চিরস্থায়ী জান্নাতসমূহের উত্তম আবাসগুলোতেও প্রবেশ করাবেন। এটাই মহাসাফল্য।
On će vam grijehe vaše oprostiti i uvesti vas u džennetske bašče, kroz koje rijeke teku, i u divne dvorove u vrtovima Adna; to je uspjeh veliki.
On će vam grijehe vaše oprostiti i uvesti vas u rajske vrtove, kroz koje rijeke teku, i u divne dvorove u vrtovima Edena; to je uspjeh veliki.
Alla hafrana on bakkatuuji mon, O naatna on aljannaaji ɗi caatli ndogata ley mum e koɗorɗe belɗe ka aljanna adan ko ɗuum woni malal manngal.
ის შეგინდობთ თქვენს ცოდვებს და დაგამკვიდრებთ სამოთხის ბაღებში, სადაც მდინარეები მოედინება, და საუკეთესო სავანეებში, მარადიულ ბაღებში. აი, ესაა უდიდესი წარმატება!
dann wird Er euch eure Sünden vergeben und euch eingehen lassen in Gärten, unter denen Bäche fließen, und in angenehme Wohnstätten in den Gärten Edens. Dies ist der gewaltige Erfolg.
(Αν πράξετε έτσι, τότε ο Αλλάχ) θα συγχωρέσει για σας τις αμαρτίες σας, και θα σας εισάγει σε κήπους (Παράδεισο) κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, και σε καλές κατοικίες στους κήπους μόνιμης διαμονής (Παράδεισο). Πράγματι, αυτή είναι η σπουδαία νίκη.
वह तुम्हारे पापों को क्षमा कर देगा और तुम्हें ऐसी जन्नतों में दाखिल करेगा, जिनके तले नहरें बहती हैं और पवित्र आवासों में, जो हमेशा रहने की जन्नतों में हैं। यही बड़ी सफलता है।
Vi perdonerà i vostri peccati e vi farà entrare in Paradisi, sotto cui scorrono fiumi, e in dimore confortevoli, nei Paradisi d’Eden: quello è il grande successo!
12. Jis atleis jums jūsų nuodėmes ir priims jus į Sodus, po kuriais teka upės, ir malonias buveines Adn (Edeno) Rojuje. Tai yra didis pasiekimas.
(Yoo kana dalagdaniif Rabbiin) badiilee keessan isiniif araarama. Jannatoota laggeen jala ishee yaatu isin seensisa. Manneen babbareedaa Jannata qubannaa keessatti (isiniif qopheessee jira). Kun milkii guddaadha.
Тогда Он простит вам ваши грехи и введёт вас в сады, внизу которых текут реки, и в благие жилища в садах Вечного Пребывания. Это — великий успех!
Он ће ваше грехе да вам опрости и да вас уведе у рајске баште, кроз које теку реке, и у дивне дворове у вртовима Едена; то је велики успех.
Atakusameheni dhambi zenu, na atakutieni katika Mabustani yapitiwayo na mito kati yake, na maskani mazuri mazuri katika Bustani za milele. Huko ndiko kufuzu kukubwa.
Då kommer han att förlåta era synder och låta er träda in i trädgårdar genom vilka floder rinner, och i ädla boningar i Edens trädgårdar. Detta är den väldiga segern!
İşte bu takdirde O, sizin günahlarınızı bağışlar, sizi altlarından ırmaklar akan Cennetler'e, Adn Cennetleri'ndeki güzel meskenlere koyar. İşte en büyük kurtuluş budur.
اللہ تعالیٰ تمہارے گناه معاف فرما دے گا اور تمہیں ان جنتوں میں پہنچائے گا جن کے نیچے نہریں جاری ہوں گی اور صاف ستھرے گھروں میں جو جنت عدن میں ہوں گے، یہ بہت بڑی کامیابی ہے.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo hal adullukum 'alaa tijaaratin tunjeekum min 'adhaabin aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū hal ʾadullukum ʿalā tiǧāratin tunǧīkum min ʿaḏābin ʾalīmin
O you who believe! Shall I inform you of a trade that will save you from a painful torment?
O ye who believe! Shall I show you a commerce that will save you from a painful doom
O ye who believe! shall I lead you to a merchandise which will save you from grievous woe
O ye who believe! shall I shew you a merchandise that shall deliver you from the sore torment
O true believers, shall I shew you a merchandize which will deliver you from a painful torment hereafter
تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)tu'minoona billaahi warasoolihi watujaahidoona fee sabeeli llaahi bi'amwaalikum wa'anfusikum dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635tuʾminūna billāhi warasūlihi watuǧāhidūna fī sabīli llāhi biʾamwālikum waʾanfusikum ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
That you believe in God and His Messenger, and strive in the cause of God with your possessions and yourselves. That is best for you, if you only knew.
Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know
To believe in God and His Apostle, and to fight strenuously in God's cause with your property and your persons; that is better for you if ye did but know
Believe in God and his apostle, and do valiantly in the cause of God with your wealth and with your persons! This, did ye but know it, will be best for you
Believe in God and his apostle; and defend God's true religion with your substance, and in your own persons. This will be better for you, if ye knew it
61:12 — the verse above
وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ مِّنَ ٱللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'ukhraa tuhibboonahaa nasrun mina llaahi wafathun qareebun wabashshiri l-mu'mineen
DIN 31635waʾuḫrā tuḥibbūnahā naṣrun mina llāhi wafatḥun qarībun wabašširi l-muʾminīna
The translators word this verse differently
And something else you love: support from God, and imminent victory. So give good news to the believers.
And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers
And other things which ye love,- help from God and victory nigh! so do thou give the glad tidings unto the believers
And other things which ye desire will he bestow, Help from God and speedy conquest! Bear thou these tidings to the faithful
And ye shall obtain other things which ye desire, namely, assistance from God, and a speedy victory. And do thou bear good tidings to the true believers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوٓا۟ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـۧنَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ فَـَٔامَنَت طَّآئِفَةٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٌ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُوا۟ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا۟ ظَٰهِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo koonoo ansaara llaahi kamaa qaala 'eesaa bnu maryama lilhawaariyyeena man ansaaree ilaa llaahi qaala l-hawaariyyoona nahnu ansaaru llaahi fa'aamanat taa'ifatun min banee israa'eela wakafarat taa'ifatun fa'ayyadnaa lladheena aamanoo 'alaa 'aduwwihim fa'asbahoo zaahireen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kūnū ʾanṣāra llāhi kamā qāla ʿīsā bnu maryama lilḥawāriyyīna man ʾanṣārī ʾilā llāhi qāla l-ḥawāriyyūna naḥnu ʾanṣāru llāhi faʾāmanat ṭāʾifatun min banī ʾisrāʾīla wakafarat ṭāʾifatun faʾayyadnā llaḏīna ʾāmanū ʿalā ʿaduwwihim faʾaṣbaḥū ẓāhirīna
O you who believe! Be supporters of God, as Jesus son of Mary said to the disciples, "Who are my supporters towards God?" The disciples said, "We are God's supporters." So a group of the Children of Israel believed, while another group disbelieved. We supported those who believed against their foe, so they became dominant.
O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost
O ye who believe! be ye the helpers of God! as Jesus son of Mary said to the apostles, 'Who are my helpers for God?' Said the apostles, 'We are God's helpers!' And a party of the children of Israel believed, and a party misbelieved. And we aided those who believed against their enemies, and they were on the morrow superior
O ye who believe! be helpers (ansars) of God; as said Jesus the son of Mary to his apostles, "Who will come to the help of God?" "We," said the apostles, "will be helpers of God." And a part of the children of Israel believed, and a part believed not. But to those who believed gave we the upperhand over their foes, and soon did they prove victorious
O true believers, be ye the assistants of God; as Jesus the son of Mary said to the apostles, who will be my assistants with respect to God? The apostles answered, we will be the assistants of God. So a part of the children of Israel believed, and a part believed not: But We strengthened those who believed, above their enemy; wherefore they became victorious over them
61:13
Why this passage is in the study finding 13
وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ مِّنَ ٱللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'ukhraa tuhibboonahaa nasrun mina llaahi wafathun qareebun wabashshiri l-mu'mineen
DIN 31635waʾuḫrā tuḥibbūnahā naṣrun mina llāhi wafatḥun qarībun wabašširi l-muʾminīna
The translators word this verse differently
And something else you love: support from God, and imminent victory. So give good news to the believers.
Compare translations (4)
And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers
And other things which ye love,- help from God and victory nigh! so do thou give the glad tidings unto the believers
And other things which ye desire will he bestow, Help from God and speedy conquest! Bear thou these tidings to the faithful
And ye shall obtain other things which ye desire, namely, assistance from God, and a speedy victory. And do thou bear good tidings to the true believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai do t'ju dhurojë edhe diçka tjetër që e dëshironi: ndihmën e Allahut dhe një çlirim të afërt. Andaj, përgëzoji besimtarët!
এবং (উক্ত ব্যবসার) আরো একটি (লাভ) যা তোমরা খুব পছন্দ করো (তা হলোঃ) আল্লাহর পক্ষ থেকে সাহায্য ও নিকটবর্তী (মক্কা) বিজয়। হে রাসূল! মু’মিনদেরকে তুমি (৪) সুসংবাদ দাও।
A dat će vam i drugu blagodat koju volite: Allahovu pomoć i skoru pobjedu! Zato obraduj vjernike!
A dat će vam i drugu blagodat koju volite – Allahovu pomoć i skoru pobjedu! Zato obraduj vjernike!
E goɗɗum ko njiɗɗon ballal ummaade e Alla e uddital ɓadingal weltin juulɓe ɓe.
და სხვაც, რაც თქვენ გიყვართ: შეწევნა ალლაჰისგან და ახლო გამარჯვება. და ახარე მორწმუნეებს!
Und (es gibt für euch noch) eine andere (Huld), die ihr liebt: Unterstützung von Allah und ein naher Sieg. Und (so) verkünde (diese) frohe Botschaft den Gläubigen.
Επίσης και άλλη (μια εύνοια από τον Αλλάχ θα λάβετε), την οποία αγαπάτε –τη νίκη από τον Αλλάχ (απέναντι στους εχθρούς σας) και μια επικείμενη επανάκτηση (της Μάκκας). Ανάγγειλε λοιπόν (ω, Μωχάμμαντ) τα καλά νέα στους πιστούς (νίκη και βοήθεια στην εγκόσμια ζωή και στη Μέλλουσα Ζωή τον Παράδεισο).
और एक अन्य वस्तु, जो तुम पसंद करते हो। अल्लाह की ओर से सहायता तथा निकट विजय। और ईमान वालों को शुभ सूचना सुना दो।
E vi concederà un’altra grazia che desiderate: un sostegno da Allāh e una vicina conquista. E annuncialo ai credenti.
13. Ir taip pat (Jis suteiks jums) kitą (malonę), kurią jūs mėgstate – pagalbą iš Allaho (prieš jūsų priešus) ir artimą pergalę. Ir perduok gerą žinią (Muchammedai ﷺ ) tikintiesiems.
)(bu'aa daldala kanaarraa) Waan biraas kan isin jaalattan (isiniif kenna) (Isheenis) tumsa Rabbi irraa ta'eefi banamuu (Makkaa) dhihoo ta'eedha. Mu’uminoota gammachiisi.
И [дарует вам] другое, что вы любите: помощь от Аллаха и близкую победу. Обрадуй же верующих.
А даће вам и другу благодат коју волите: Аллахову помоћ и скору победу! Зато обрадуј вернике!
Na kinginecho mkipendacho, nacho ni nusura itokayo kwa Mwenyezi Mungu, na ushindi ulio karibu! Na wabashirieni Waumini!
Men ni får även något annat som ni längtar efter: Guds hjälp och en snar seger. Ge de troende detta glädjebudskap!
Ve sevdiğiniz bir diğeri daha: Allah’tan bir zafer ve yakın bir fetih, Müminleri müjdele!
Show context
The verses around this oneSource fact
shown so it's never read alone
تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)tu'minoona billaahi warasoolihi watujaahidoona fee sabeeli llaahi bi'amwaalikum wa'anfusikum dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635tuʾminūna billāhi warasūlihi watuǧāhidūna fī sabīli llāhi biʾamwālikum waʾanfusikum ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
That you believe in God and His Messenger, and strive in the cause of God with your possessions and yourselves. That is best for you, if you only knew.
Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know
To believe in God and His Apostle, and to fight strenuously in God's cause with your property and your persons; that is better for you if ye did but know
Believe in God and his apostle, and do valiantly in the cause of God with your wealth and with your persons! This, did ye but know it, will be best for you
Believe in God and his apostle; and defend God's true religion with your substance, and in your own persons. This will be better for you, if ye knew it
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)yaghfir lakum dhunoobakum wayudkhilkum jannaatin tajree min tahtihaa l-'anhaaru wamasaakina tayyibatan fee jannaati 'adnin dhaalika l-fawzu l-'azeem
DIN 31635yaġfir lakum ḏunūbakum wayudḫilkum ǧannātin taǧrī min taḥtihā l-ʾanhāru wamasākina ṭayyibatan fī ǧannāti ʿadnin ḏālika l-fawzu l-ʿaẓīmu
He will forgive you your sins; and will admit you into gardens beneath which rivers flow, and into beautiful mansions in the Gardens of Eden. That is the supreme success.
He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph
He will pardon you your sins, and bring you into gardens beneath which rivers flow, and goodly dwellings in gardens of Eden;- that is the mighty bliss
Your sins will He forgive you, and He will bring you into gardens beneath whose shades the rivers flow - into charming abodes in the gardens of Eden: This shall be the great bliss
He will forgive you your sins, and will introduce you into gardens through which rivers flow, and agreeable habitations in gardens of perpetual abode. This will be great felicity
61:13 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوٓا۟ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـۧنَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ فَـَٔامَنَت طَّآئِفَةٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٌ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُوا۟ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا۟ ظَٰهِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo koonoo ansaara llaahi kamaa qaala 'eesaa bnu maryama lilhawaariyyeena man ansaaree ilaa llaahi qaala l-hawaariyyoona nahnu ansaaru llaahi fa'aamanat taa'ifatun min banee israa'eela wakafarat taa'ifatun fa'ayyadnaa lladheena aamanoo 'alaa 'aduwwihim fa'asbahoo zaahireen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kūnū ʾanṣāra llāhi kamā qāla ʿīsā bnu maryama lilḥawāriyyīna man ʾanṣārī ʾilā llāhi qāla l-ḥawāriyyūna naḥnu ʾanṣāru llāhi faʾāmanat ṭāʾifatun min banī ʾisrāʾīla wakafarat ṭāʾifatun faʾayyadnā llaḏīna ʾāmanū ʿalā ʿaduwwihim faʾaṣbaḥū ẓāhirīna
O you who believe! Be supporters of God, as Jesus son of Mary said to the disciples, "Who are my supporters towards God?" The disciples said, "We are God's supporters." So a group of the Children of Israel believed, while another group disbelieved. We supported those who believed against their foe, so they became dominant.
O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost
O ye who believe! be ye the helpers of God! as Jesus son of Mary said to the apostles, 'Who are my helpers for God?' Said the apostles, 'We are God's helpers!' And a party of the children of Israel believed, and a party misbelieved. And we aided those who believed against their enemies, and they were on the morrow superior
O ye who believe! be helpers (ansars) of God; as said Jesus the son of Mary to his apostles, "Who will come to the help of God?" "We," said the apostles, "will be helpers of God." And a part of the children of Israel believed, and a part believed not. But to those who believed gave we the upperhand over their foes, and soon did they prove victorious
O true believers, be ye the assistants of God; as Jesus the son of Mary said to the apostles, who will be my assistants with respect to God? The apostles answered, we will be the assistants of God. So a part of the children of Israel believed, and a part believed not: But We strengthened those who believed, above their enemy; wherefore they became victorious over them
61:14
Why this passage is in the study finding 14
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوٓا۟ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـۧنَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ فَـَٔامَنَت طَّآئِفَةٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٌ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُوا۟ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا۟ ظَٰهِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo koonoo ansaara llaahi kamaa qaala 'eesaa bnu maryama lilhawaariyyeena man ansaaree ilaa llaahi qaala l-hawaariyyoona nahnu ansaaru llaahi fa'aamanat taa'ifatun min banee israa'eela wakafarat taa'ifatun fa'ayyadnaa lladheena aamanoo 'alaa 'aduwwihim fa'asbahoo zaahireen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kūnū ʾanṣāra llāhi kamā qāla ʿīsā bnu maryama lilḥawāriyyīna man ʾanṣārī ʾilā llāhi qāla l-ḥawāriyyūna naḥnu ʾanṣāru llāhi faʾāmanat ṭāʾifatun min banī ʾisrāʾīla wakafarat ṭāʾifatun faʾayyadnā llaḏīna ʾāmanū ʿalā ʿaduwwihim faʾaṣbaḥū ẓāhirīna
O you who believe! Be supporters of God, as Jesus son of Mary said to the disciples, "Who are my supporters towards God?" The disciples said, "We are God's supporters." So a group of the Children of Israel believed, while another group disbelieved. We supported those who believed against their foe, so they became dominant.
Compare translations (4)
O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost
O ye who believe! be ye the helpers of God! as Jesus son of Mary said to the apostles, 'Who are my helpers for God?' Said the apostles, 'We are God's helpers!' And a party of the children of Israel believed, and a party misbelieved. And we aided those who believed against their enemies, and they were on the morrow superior
O ye who believe! be helpers (ansars) of God; as said Jesus the son of Mary to his apostles, "Who will come to the help of God?" "We," said the apostles, "will be helpers of God." And a part of the children of Israel believed, and a part believed not. But to those who believed gave we the upperhand over their foes, and soon did they prove victorious
O true believers, be ye the assistants of God; as Jesus the son of Mary said to the apostles, who will be my assistants with respect to God? The apostles answered, we will be the assistants of God. So a part of the children of Israel believed, and a part believed not: But We strengthened those who believed, above their enemy; wherefore they became victorious over them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Bëhuni ndihmëtarë (të fesë së) Allahut, ashtu siç u tha Isai nxënësve të tij: "Cilët janë ndihmëtarët e mi në rrugën e Allahut?" Nxënësit e tij thanë: "Ne jemi ndihmëtarët e Allahut." Atëherë, një pjesë e bijve të Israilit besuan e një pjesë mohuan. Prandaj, Ne i mbështetëm ata që besuan kundrejt armikut të tyre dhe kështu u bënë ngadhënjimtarë.
হে তোমরা যারা ঈমান এনেছ! তোমরা আল্লাহর সাহায্যকারী হও, যেমন মারইয়াম পুত্র ‘ঈসা হাওয়ারীদেরকে বলেছিল: আল্লাহর পথে কারা আমার সাহায্যকারী হবে? হাওয়ারীগণ বলেছিলো: আমরাই আল্লাহর সাহায্যকারী। তারপর বানূ-ঈসরাইলের মধ্য থেকে একদল ঈমান আনল এবং অপর এক দল কুফরী করলো। অতঃপর যারা ঈমান আনল আমি তাদেরকে তাদের শত্রুবাহিনীর ওপর সাহায্য করলাম। ফলে তারা (ওদের উপর) বিজয়ী হলো।
O vi koji vjerujete, budite pomagači Allahovi, kao što je rekao Isa, sin Merjemin, prisnim sljedbenicima: "Ko su moji pomagači u pozivanju Allahu?" Prisni sljedbenici odgovoriše: "Mi smo Allahovi pomagači!" Onda je jedna skupina iz potomaka lsrailovih povjerovala, a druga skupina uznevjerovala! Pa smo one koji su vjerovali protiv njihovih neprijatelja osnažili pa su postali nadmoćni.
O vi koji vjerujete, budite pomagači Allahovi, kao što je rekao Isus, sin Marijin, prisnim sljedbenicima: "Tko su moji pomagači u pozivanju Allahu?" Prisni sljedbenici odgovoriše: "Mi smo Allahovi pomagači!" Onda je jedna skupina iz potomaka Izraelovih povjerovala, a druga skupina uznevjerovala! Pa smo one koji su vjerovali protiv njihovih neprijatelja osnažili pa su postali nadmoćni.
Ehey mon gooŋɗinɓe ngonee wallooɓe Alla hono no Iisa Ibnu Mariya maaki suɓaaɓe mum hombo wallata mi fa'ade e Alla suɓaaɓe mum mbii ko minen ngoni wallooɓe Alla, heen fedde e Banii Isra'iil goonɗini won'de nde yeddi min cemmbini gooŋɗinnde nde e dow añɓe mum en ɓe ngonti foolɓe.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! იყავით ალლაჰის შემწენი, როგორც უთხრა 'ისამ, ძემ მარიამისამ, მოწაფეებს: «ვინ იქნება ჩემი შემწე ალლაჰის გზაზე?» მოწაფეებმა უპასუხეს: «ჩვენ ვართ ალლაჰის შემწენი!» მაშინ ისრაელის ძეთა ერთმა ნაწილმა ირწმუნა, ხოლო მეორე ნაწილმა უარყო. მაშინ ჩვენ დავეხმარეთ მორწმუნეებს ('ისას/იესოს მომხრეებს) მათი მტრების წინააღმდეგ და ისინი გამარჯვებულნი გამოვიდნენ.
O die ihr glaubt, seid Helfer Allahs, so wie 'Isa, der Sohn Maryams, zu den Jüngern sagte: „Wer sind meine Helfer (auf dem Weg) zu Allah (hin)?“ Die Jünger sagten: „Wir sind Helfer Allahs.“ So glaubte eine Gruppe von den Kindern Israils, während eine (andere) Gruppe ungläubig war. Da stärkten Wir diejenigen, die glaubten, gegen ihre Feinde, und so bekamen sie die Oberhand.
Ω, εσείς που πιστεύετε! Να είστε υποστηρικτές (στη θρησκεία) του Αλλάχ, όπως είπε ο Ιησούς, ο υιός της Μαρίας, στους μαθητές του: «Ποιοι είναι οι υποστηρικτές μου (στη θρησκεία) του Αλλάχ;» Οι μαθητές είπαν: «Εμείς είμαστε οι υποστηρικτές (στη θρησκεία) του Αλλάχ.» Έτσι, μία ομάδα από τα παιδιά του Ισραήλ πίστεψε, ενώ μία άλλη ομάδα αρνήθηκε την πίστη. Έτσι, υποστηρίξαμε αυτούς που πίστεψαν κατά των εχθρών τους, και έτσι έγιναν νικητές (ανώτεροι).
ऐ ईमान वालो! तुम अल्लाह (के धर्म) के सहायक बन जाओ, जिस तरह मरयम के पुत्र ईसा ने ह़वारियों से कहा : अल्लाह की ओर मेरे सहायक कौन हैं? ह़वारियों ने कहा : हम अल्लाह के (धर्म के) सहायक हैं। तो बनी इसराईल में से एक समूह ईमान लाया और एक समूह ने इनकार किया। फिर हमने उन लोगों का, जो ईमान लाए थे, उनके शत्रुओं के विरुद्ध समर्थन किया, तो वे हावी हो गए।
O credenti! Siate i sostenitori di Allāh, come ‘Īsa, figlio di Maryem, disse agli Apostoli: «Chi sono i miei sostenitori verso Allāh?» Gli Apostoli risposero: «Noi siamo i sostenitori di Allāh!» Così credette parte dei figli d’Israīl e negò un’altra parte. E sostenemmo quelli che credettero contro i loro nemici, e furono vittoriosi.
14. O jūs, kurie patikėjote! Būkite Allaho rėmėjai, kaip tada, kai Isa (Jėzus), Marjamos (Marijos) sūnus, tarė apaštalams: „Kas yra mano rėmėjai dėl Allaho?“ Apaštalai atsakė: „Mes esame Allaho rėmėjai.“ Ir dalis Israelo (Izraelio) Vaikų patikėjo, o dalis nepatikėjo. Taigi, Mes sustiprinome tuos, kurie patikėjo, prieš jų priešus, ir jie triumfavo.
Yaa warra amantan! tumsitoota Rabbii ta'aa, Akkuma Iisaa Ibnu Maryam hawaariyyootaan jedhe "(waamicha ani) gara Rabbiitti (godhu irratti) namni na tumsu eenyu?" (jennaan) hawaariyoonnis "nutu tumsitoota Rabbiiti" jedhan san. Ilmaan Israa'iil irraa gareentokko amananii gareenkuun kafaran. Isaan amanan san diinota isaanii irratti jabeessinee injifatoo ta'an.[4]
О вы, которые уверовали! Будьте помощниками Аллаха, подобно тому, как сказал ‘Иса, сын Марьям, своим ученикам: «Кто мои помощники [на пути] к Аллаху?» Ученики сказали: «Мы — помощники Аллаха!» И уверовала одна часть сынов Исраила, а другая отвергла веру. И Мы поддержали тех, которые уверовали, против их врагов, и они одержали верх.
О ви који верујете, будите Аллахови помагачи, као што је рекао Исус, Маријин син, блиским следбеницима: “Ко су моји помагачи у позивању Аллаху?” Они одговорише: “Ми смо Аллахови помагачи!” Па је једна група од Израиљевих потомака поверовала, а друга група узневеровала! Па смо оне који су веровали против њихових непријатеља оснажили и били су надмоћни.
Enyi mlioamini! Kuweni wasaidizi wa Mwenyezi Mungu, kama alivyosema Isa mwana Mariamu kuwaambia wanafunzi wake: 'Ni nani wasaidizi wangu kwa Mwenyezi Mungu?' Wakasema wanafunzi: 'Sisi ni wasaidizi wa Mwenyezi Mungu!' Basi kundi moja la Wana wa Israili liliamini, na kundi jingine lilikufuru. Basi tukawaunga mkono wale walioamini dhidi ya maadui zao, wakawa wenye kushinda.
Troende! Var Guds hjälpare, såsom när Jesus, Marias son, sa till lärjungarna: ”Vilka vill hjälpa mig [i kallet] till Gud?” Lärjungarna svarade: ”Vi är Guds hjälpare!” En grupp av israeliterna trodde, medan en annan vägrade att tro. Då gav vi de troende stöd mot deras fiender, och de stod som vinnare.
Ey iman edenler! Allah'ın (dininin) yardımcıları olun. Meryem oğlu Îsâ’nın Havariler'e dediği gibi: "Allah (yolunda) yardımcılarım kimdir?" Havariler dedi ki: "Biz, Allah'ın (dininin) yardımcılarıyız!" İsrailoğulları'ndan da bir grup iman etmiş, bir grup da küfretmişti. Biz de iman edenleri düşmanlarına karşı destekledik, onlar da üstün geldiler.
اے ایمان والو! تم اللہ تعالیٰ کے مددگار بن جاؤ[1] ۔ جس طرح حضرت مریم کے بیٹے حضرت عیسیٰ نے حواریوں سے فرمایا کہ کون ہے جو اللہ کی راه میں میرا مددگار بنے[2]؟ حواریوں نے کہا ہم اللہ کی راه میں مددگار ہیں، پس بنی اسرائیل میں سے ایک جماعت تو ایمان ﻻئی اور ایک جماعت نے کفر کیا[3] تو ہم نے مومنوں کی انکے دشمنوں کے مقابلہ میں مدد کی پس وه غالب آ گئے.[4]
Show context
The verses around this oneSource fact
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يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)yaghfir lakum dhunoobakum wayudkhilkum jannaatin tajree min tahtihaa l-'anhaaru wamasaakina tayyibatan fee jannaati 'adnin dhaalika l-fawzu l-'azeem
DIN 31635yaġfir lakum ḏunūbakum wayudḫilkum ǧannātin taǧrī min taḥtihā l-ʾanhāru wamasākina ṭayyibatan fī ǧannāti ʿadnin ḏālika l-fawzu l-ʿaẓīmu
He will forgive you your sins; and will admit you into gardens beneath which rivers flow, and into beautiful mansions in the Gardens of Eden. That is the supreme success.
He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph
He will pardon you your sins, and bring you into gardens beneath which rivers flow, and goodly dwellings in gardens of Eden;- that is the mighty bliss
Your sins will He forgive you, and He will bring you into gardens beneath whose shades the rivers flow - into charming abodes in the gardens of Eden: This shall be the great bliss
He will forgive you your sins, and will introduce you into gardens through which rivers flow, and agreeable habitations in gardens of perpetual abode. This will be great felicity
وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ مِّنَ ٱللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'ukhraa tuhibboonahaa nasrun mina llaahi wafathun qareebun wabashshiri l-mu'mineen
DIN 31635waʾuḫrā tuḥibbūnahā naṣrun mina llāhi wafatḥun qarībun wabašširi l-muʾminīna
The translators word this verse differently
And something else you love: support from God, and imminent victory. So give good news to the believers.
And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers
And other things which ye love,- help from God and victory nigh! so do thou give the glad tidings unto the believers
And other things which ye desire will he bestow, Help from God and speedy conquest! Bear thou these tidings to the faithful
And ye shall obtain other things which ye desire, namely, assistance from God, and a speedy victory. And do thou bear good tidings to the true believers
61:14 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 61:1-14, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah as-Saff, from 61:1 to 61:14, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 2 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/