And they ask you about the Spirit. Say, "The Spirit belongs to the domain of my Lord; and you were given only little knowledge."
What does the Qur'an say about the soul (ruh)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 17:85 THEY ARE ASKING THEE CONCERNING THE SPIRIT. Say: the Spirit is by command of my Lord, AND OF KNOWLEDGE YE HAVE BEEN VOUCHSAFED BUT LITTLE. In because it is the direct question and the direct refusal, and because the refusal is the answer the text gives - the study cannot improve on it.
- 02 15:29 So, when I have made him and have BREATHED INTO HIM OF MY SPIRIT, do ye fall down prostrating yourselves unto him. In because it is the making of the human being, and because the prostration is commanded on the strength of the breathing.
- 03 32:9 Then He fashioned him and BREATHED INTO HIM OF HIS SPIRIT; and appointed for you hearing and sight and hearts. Small thanks give ye. In because it follows the breathing immediately with the faculties, which is the closest the text comes to saying what the spirit brings with it.
- 04 21:91 And she who was chaste - We BREATHED INTO HER something of Our Spirit and made her and her son a token for peoples. In because the same construction is used of Mary, which shows the phrase is not reserved to the first creation.
- 05 16:2 He sendeth down the angels WITH THE SPIRIT OF HIS COMMAND unto whom He will of His bondmen: warn mankind that there is no God save Me. In because here the word attaches to revelation rather than to life, which is the second and quite distinct use.
- 06 42:52 And thus have We inspired in thee A SPIRIT OF OUR COMMAND. Thou knewest not what the Scripture was, nor what the Faith. In because it applies that second sense to the Qur'an itself and to the Prophet.
In plain wordsEditorial written by the editors, not a translation
The Qur'an was asked this question directly, and the answer it records is a refusal.
17:85: THEY ARE ASKING THEE CONCERNING THE SPIRIT. Say: the Spirit is by command of my Lord, and OF KNOWLEDGE YE HAVE BEEN VOUCHSAFED BUT LITTLE. A study that reported anything more confident than that would be improving on the text.
What the text does say is how the word is used, and it is used in two quite different ways.
The first is life. 15:29 and 32:9: God fashions the human being and BREATHES INTO HIM OF HIS SPIRIT. In 15:29 the angels are commanded to prostrate on the strength of it. In 32:9 what follows immediately is hearing, sight and hearts - the faculties arrive in the same breath as the spirit. And 21:91 uses the identical construction of Mary, so the phrase is not confined to Adam.
The second is revelation. 16:2 has angels sent down WITH THE SPIRIT OF HIS COMMAND to warn. 42:52 says the Prophet was inspired with A SPIRIT OF OUR COMMAND, and glosses it as the Scripture and the Faith he did not previously know.
So the same word does duty for what animates a person and for what is sent down as revelation, and the text does not explain the relation.
What is NOT here is any of what a reader may be looking for: where the soul comes from, whether it pre-exists the body, what it is made of, where it goes. 17:85 forecloses the question, and the material that answers it in later literature is philosophy and , neither of which has cleared the rights audit. What happens to the soul at death is carried by What does the Qur'an say about the moment the soul is taken - and what detail does it not give?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 17:85, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
17:85
Why this passage is in the study finding 01
وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)wayas'aloonaka 'ani r-roohi quli r-roohu min amri rabbee wamaa ooteetum mina l-'ilmi illaa qaleelaa
DIN 31635wayasʾalūnaka ʿani r-rūḥi quli r-rūḥu min ʾamri rabbī wamā ʾūtītum mina l-ʿilmi ʾillā qalīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little
They will ask thee of the spirit. Say, 'The spirit comes at the bidding of my Lord, and ye are given but a little knowledge thereof
And they will ask thee of the Spirit. SAY: The Spirit proceedeth at my Lord's command: but of knowledge, only a little to you is given
They will ask thee concerning the spirit: Answer, the spirit was created at the command of my Lord: But ye have no knowledge given unto you, except a little
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin ty për shpirtin. Thuaju: "Shpirti është çështje që i përket Zotit tim, ndërsa juve ju është dhënë vetëm pak dituri."
আর তারা (আহলুল কিতাব) তোমাকে রূহ সম্পর্কে প্রশ্ন করে। বলো: ‘রূহ আমার রবের একটি আদেশ।(৩৭) আর তোমাদেরকে (তাঁর) জ্ঞান থেকে অতি সামান্যই দেয়া হয়েছে।’
Pitaju te o duši. Reci: “Šta je duša samo Gospodar moj zna, a vama je dato samo malo znanja.”
Pitaju te o duši. Reci: “Što je duša samo Gospodar moj zna, a vama je dato samo malo znanja.”
Heɓe laɓdo maa fii fittaandu, maaku: "Fittaandu ndu ko e fiyaake Joomi an, on okkaaka e ganndal si wonaa seeɗaé.
გეკითხებიან [ო, შუამავალო] შენ [ურწმუნონი] სულის თაობაზე [სულის არსზე]. უთხარი [მათ]: «სული ჩემი უფლის ბრძანებისგანაა [მხოლოდ მან იცის მის შესახებ], თქვენ კი არ გბოძებიათ ცოდნა, გარდა მცირედისა».
Und sie fragen dich nach dem Geist. Sag: „Der Geist ist vom Befehl meines Herrn, euch aber ist vom Wissen fürwahr nur wenig gegeben.“
(Οι άπιστοι) σε ρωτούν (ω, Μωχάμμαντ) για το πνεύμα (την ψυχή). Πες: «Η γνώση για το πνεύμα ανήκει μόνο στον Αλλάχ, (και το πνεύμα είναι ένα δημιούργημα με την εντολή του Αλλάχ «Γεννηθήτω» και έτσι έγινε). Και δε λάβατε από τη γνώση, (ω, άνθρωποι), παρά μόνο λίγη.»
और वे (ऐ नबी!) आपसे 'रूह' (आत्मा)[54] के विषय में पूछते हैं। आप कह दें : 'रूह' मेरे पालनहार के आदेश से है। और तुम्हें बहुत ही थोड़ा ज्ञान दिया गया है।
E ti chiedono dell’anima. Di’: «L’anima è una questione Divina ﴿قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي﴾, e non vi è dato di sapere se non poco.»
85. Ir jie klausia tavęs (Muchammedai ﷺ) apie Rūh (Dvasią). Sakyk: „Rūh (Dvasia) yra vienas iš tų dalykų, apie kuriuos žinojimas yra tik pas mano Viešpatį. Ir iš (to) žinojimo jums (žmonėms) buvo duota tik truputį.“
Ruuhii irraa si gaafatu, jedhi “Ruuhiin amrii gooftaa kiyyaati. Beekumsa irraa waan xiqqoo malee isin hin kennamne”. [14]
Они спрашивают тебя о духе. Скажи: «Дух — от повеления моего Господа, тогда как вам даровано из знания лишь немного».
Питају те о души. Реци: “Шта је душа само Господар мој зна, а вама је дато само мало знања.”
Na wanakuuliza habari za Roho. Sema, "Roho ni katika mambo ya Mola wangu Mlezi. Nanyi hamkupewa katika elimu isipokuwa kidogo tu."
De frågar dig om själen. Säg: ”Endast min Herre känner till själens [natur] – av all kunskap har ni endast fått en obetydlig del.”
Sana ruhtan soruyorlar. De ki: Ruh, Rabbimin emrindendir. Size ancak az bir ilim verilmiştir.
اور یہ لوگ آپ سے روح کی بابت سوال کرتے ہیں، آپ جواب دے دیجئیے کہ روح میرے رب کے حکم سے ہے اور تمہیں بہت ہی کم علم دیا گیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa an'amnaa 'alaa l-'insaani a'rada wana'aa bijaanibihi wa'idhaa massahu sh-sharru kaana ya'oosaa
DIN 31635waʾiḏā ʾanʿamnā ʿalā l-ʾinsāni ʾaʿraḍa wanaʾā biǧānibihi waʾiḏā massahu š-šarru kāna yaʾūsan
The translators word this verse differently
When We bless the human being, he turns away and distances himself. But when adversity touches him, he is in despair.
And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair
And when we favour man he turns away and retires aside, but when evil touches him he is ever in despair
When we bestow favours on man, he withdraweth and goeth aside; but when evil toucheth him, he is despairing
When We bestow favours on man, he retireth and withdraweth himself ungratefully from Us: But when evil toucheth him, he despaireth of our mercy
قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)qul kullun ya'malu 'alaa shaakilatihi farabbukum a'lamu biman huwa ahdaa sabeelaa
DIN 31635qul kullun yaʿmalu ʿalā šākilatihi farabbukum ʾaʿlamu biman huwa ʾahdā sabīlan
Say, "Each does according to his disposition. Your Lord knows best who is better guided in the way."
Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right
Say, 'Every one acts after his own manner, but your Lord knows, best who is most guided in the way
SAY: Every one acteth after his own manner: but your Lord well knoweth who is best guided in his path
Say, every one acteth after his own manner: But your Lord best knoweth who is most truly directed in his way
17:85 — the verse above
وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)wala'in shi'naa lanadhhabanna billadhee awhaynaa ilayka thumma laa tajidu laka bihi 'alaynaa wakeelaa
DIN 31635walaʾin šiʾnā lanaḏhabanna billaḏī ʾawḥaynā ʾilayka ṯumma lā taǧidu laka bihi ʿalaynā wakīlan
The translators word this verse differently
If We willed, We could take away what We revealed to you. Then you will find for yourself no protecting guardian against Us.
And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof
If we had wished we would have taken away that with which we have inspired thee; then thou wouldst have found no guardian against us
If we pleased, we could take away what we have revealed to thee: none couldst thou then find thee to undertake thy cause with us
If We pleased, We should certainly take away that which We have revealed unto thee; in such case thou couldest not find any to assist thee therein against Us
إِلَّا رَحْمَةً مِّن رَّبِّكَ إِنَّ فَضْلَهُۥ كَانَ عَلَيْكَ كَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)illaa rahmatan min rabbika inna fadlahu kaana 'alayka kabeeraa
DIN 31635ʾillā raḥmatan min rabbika ʾinna faḍlahu kāna ʿalayka kabīran
Except through a mercy from your Lord. His favors upon you have been great.
(It is naught) save mercy from thy Lord. Lo! His kindness unto thee was ever great
unless by a mercy from thy Lord; verily, His grace towards thee is great
Save as a mercy from thy Lord; great, verily, is his favour towards thee
unless through mercy from thy Lord; for his favour towards thee hath been great
15:29
Why this passage is in the study finding 02
فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa sawwaytuhu wanafakhtu feehi min roohee faqa'oo lahu saajideen
DIN 31635faʾiḏā sawwaytuhu wanafaḫtu fīhi min rūḥī faqaʿū lahu sāǧidīna
"When I have formed him, and breathed into him of My spirit, fall down prostrating before him."
Compare translations (4)
So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him
And when I have fashioned it, and breathed into it of my spirit, then fall ye down before it adoring
And when I shall have fashioned him and breathed of my spirit into him, then fall ye down and worship him
when therefore I shall have completely formed him, and shall have breathed of my spirit into him; do ye fall down and worship him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'i jap formë e t'i fryj shpirtin, bjerini atij në sexhde[2]!"
অতএব যখন আমি তাকে পূর্ণাঙ্গ রূপ দেবো এবং তার মধ্যে আমার পক্ষ থেকে রূহ ফুঁকে দিবো, তখন তোমরা (তার সম্মানার্থে) তার প্রতি সাজদাবনত হয়ে যাবে।
i kad mu dam lik i u njega udahnem dušu, vi mu se poklonite!”
i kad mu dam lik i u njega udahnem dušu, vi mu se poklonite!”
si mi fotndiii mo, mi wuttii e makko ruuhu am on, haray suuyanee mo ko on sujjuɓe".
ხოლო როდესაც მე მას სრულყოფილ გამოსახულებას მივცემ და ჩავბერავ მასში ჩემი სულიდან, მაშინ დაემხეთ მის წინაშე პირქვე [პატივისცემის ნიშნად],
Wenn Ich es dann zurechtgeformt und ihm von Meinem Geist eingehaucht habe, dann geht vor ihm niederwerfend runter."
Όταν τον διαμορφώσω και του εμφυσήσω το πνεύμα που δημιούργησα, τότε πέστε όλοι μπροστά του σε Σιτζούντ στάση (με το μέτωπο και τις παλάμες στο έδαφος, ως χαιρετισμό, σεβασμό και τιμή προς αυτόν).»
तो जब मैं उसे पूरा बना लूँ और उसमें अपनी रूह़ फूँक दूँ, तो तुम उसके आगे सजदा करते हुए गिर जाओ।[7]
e non appena l’avrò plasmato, e vi avrò soffiato dal Mio spirito, prosternatevi tutti a Lui!”
29. „Taigi, kai Aš pilnai jį suformavau ir įkvėpiau į jį (Adamą) sielą, kurią jam sukūriau, tada pulkite (jūs) kniubsčiomis priešais jį.“
Yeroo Ani isa sirreessee ruuhii (uumaa) kiyya irraa ta’e isa keessatti afuufe, sujuuddota ta’aatii isaaf gadi bu'aa (kufaa).
И когда Я придам ему соразмерный облик и вдохну в него от Моего духа, тогда падите пред ним ниц».
И кад му дам лик и у њега удахнем душу, ви му се поклоните.“
Basi nitakapomtengeneza sawasawa, na nikampulizia katika roho yangu, basi angukeni kumsujudia.
och när jag har format den och [låtit] blåsa in en själ i den, ska ni falla ned inför den.”
Onu bir şekle sokup, ruhumdan üflediğim zaman onun için hemen secdeye kapanın.
تو جب میں اسے پورا بنا چکوں اور اس میں اپنی روح پھونک دوں تو تم سب اس کے لیے سجدے میں گر پڑنا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلْجَآنَّ خَلَقْنَٰهُ مِن قَبْلُ مِن نَّارِ ٱلسَّمُومِ
Easy-read · not authoritative
Easy-read (simplified)wal-jaanna khalaqnaahu min qablu min naari s-samoom
DIN 31635wal-ǧānna ḫalaqnāhu min qablu min nāri s-samūmi
And the jinn We created before, from piercing fire.
And the jinn did We create aforetime of essential fire
And the ginns had we created before of smokeless fire
And the djinn had We before created of subtle fire
And We had before created the devil of subtile fire
وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala rabbuka lilmalaa'ikati innee khaaliqun basharan min salsaalin min hama'in masnoon
DIN 31635waʾiḏ qāla rabbuka lilmalāʾikati ʾinnī ḫāliqun bašaran min ṣalṣālin min ḥamaʾin masnūnin
Your Lord said to the angels, "I am creating a human being from clay, from molded mud."
And (remember) when thy Lord said unto the angels: Lo! I am creating a mortal out of potter's clay of black mud altered
And when thy Lord said to the angels, 'Verily, I am creating a mortal from crackling clay of black mud wrought into shape
Remember when thy Lord said to the Angels, "I create man of dried clay, of dark loam moulded
And remember when thy Lord said unto the angels, verily I am about to create man of dried clay, of black mud, wrought into shape
15:29 — the verse above
فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)fasajada l-malaa'ikatu kulluhum ajma'oon
DIN 31635fasaǧada l-malāʾikatu kulluhum ʾaǧmaʿūna
So the angels prostrated themselves, all together.
So the angels fell prostrate, all of them together
And the angels adored all of them together
And the Angels bowed down in worship, all of them, all together
And all the angels worshipped Adam together
إِلَّآ إِبْلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)illaa ibleesa abaa an yakoona ma'a s-saajideen
DIN 31635ʾillā ʾiblīsa ʾabā ʾan yakūna maʿa s-sāǧidīna
Except for Satan. He refused to be among those who prostrated themselves.
Save Iblis. He refused to be among the prostrate
save Iblis, who refused to be among those who adored
Save Eblis: he refused to be with those who bowed in worship
except Eblis, who refused to be with those who worshipped him
32:9
Why this passage is in the study finding 03
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma sawwaahu wanafakha feehi min roohihi waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635ṯumma sawwāhu wanafaḫa fīhi min rūḥihi waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains-but rarely do you give thanks.
Compare translations (4)
Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye
then He fashioned him and breathed into him of His spirit, and made for you hearing and eyesight and hearts;- little is it that ye give thanks
Then shaped him, and breathed of His Spirit into him, and gave you hearing and seeing and hearts: what little thanks do ye return
and then formed him into proper shape, and breathed of his spirit into him; and hath given you the senses of hearing and seeing, and hearts to understand. How small thanks do ye return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e më pas i dha formë e i fryu shpirtin e krijuar prej Tij, si dhe jua dha dëgjimin, shikimin dhe zemrat, por pak po falënderoni.
অতঃপর তিনি তাকে সুবিন্যস্ত করলেন এবং তার মধ্যে তাঁর পক্ষ থেকে রূহ ফুঁকে দিলেন। আর তিনি তোমাদের জন্য কান, চোখ ও অন্তরসমূহ সৃষ্টি করেছেন। তোমরা খুবই অল্প কৃতজ্ঞতা প্রকাশ করো।
zatim mu savršeno udove uobliči i život mu udahne – i On vam i sluh i vid i pamet daje – a kako vi malo zahvaljujete!
zatim mu savršeno udove uobliči i život mu udahne – i On vam i sluh i vid i pamet daje – a kako vi malo zahvaljujete!
refi o fotndindiri mo, o wutti e makko ruuhu makko on. O waɗani on nanɗe, e j'iiɗe e ɓerɗe. [Kono] famɗi ko njettonton!
შემდეგ იგი გაასწორა [დაასრულა ადამის სხეულის შექმნა] და შთაბერა მასში თავისი სულიდან [სულიდან, რომელიც ალლაჰს ეკუთვნის] [ანგელოზის მეშვეობით], და თქვენთვის, ო, ადამიანებო, შექმნა სმენა, მხედველობა და გულები. და რა ცოტას სწირავთ მადლობას.
Hierauf formte Er ihn zurecht und hauchte ihm von Seinem Geist ein. Und Er hat euch Gehör, Augenlicht und Herzen gemacht. Wie wenig ihr (aber) dankbar seid!
Έπειτα τον διαμόρφωσε και του εμφύσησε το πνεύμα που δημιούργησε. Δημιούργησε για σας την ακοή, την όραση και τις καρδιές. Λίγο όμως είναι αυτό που δείχνετε από ευγνωμοσύνη (προς Αυτόν).
फिर उसे ठीक-ठाक किया, और उसमें अपनी एक आत्मा (प्राण) फूँकी, तथा तुम्हारे लिए कान और आँखें तथा दिल बनाए। तुम बहुत कम ही शुक्र करते हो।
poi le diede forma e vi soffiò dal Suo spirito. Lui ha realizzato per voi l’udito, la vista e l’intelletto: quanto poco Gliene siete grati!
9. Tada Jis suformavo jį atitinkamomis proporcijomis, ir įkvėpė į jį sielą (sukurtą Allaho tam žmogui). Ir Jis suteikė jums girdėjimą (ausis), regėjimą (akis) ir širdis. Mažai jūs dėkojate!
Sana booda isa walqixxeessee ruuhii [uumaa] isaa irraa ta’e isa keessatti afuufe. Dhageettii, argaaleefi Onneewwanis isiniif taasise. Xiqquma galateeffattu.
Затем Он придал ему соразмерный облик, вдохнул в него от Своего духа, и создал вам слух, зрение и сердца. Как же мало вы благодарите!
затим му складно удове уобличи и у њега живот удахне, и Он вам је дао слух и вид и разум, а како ви мало захваљујете!
Kisha akamtengeneza sawasawa, na akampulizia katika roho yake, na akawajalieni kusikia na kuona, na nyoyo za kufahamu. Ni uchache mnavyoshukuru.
Därefter formade han honom och lät blåsa in en själ i honom. Han är den som gav er hörsel, syn och hjärta, men ni visar knappt någon tacksamhet.
Sonra onu düzenli bir şekle soktu ve ona ruhundan üfledi. Size kulak, gözler ve gönüller verdi. Ne kadar az şükrediyorsunuz.
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The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)alladhee ahsana kulla shay'in khalaqahu wabada'a khalqa l-'insaani min teen
DIN 31635allaḏī ʾaḥsana kulla šayʾin ḫalaqahu wabadaʾa ḫalqa l-ʾinsāni min ṭīnin
He who perfected everything He created, and originated the creation of man from clay.
Who made all things good which He created, and He began the creation of man from clay
who has made the best of the creation of everything, and produced the creation of man from clay
Who hath made everything which he hath created most good; and began the creation of man with clay
It is He who hath made every thing which He hath created exceeding good; and first created man of clay
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'ala naslahu min sulaalatin min maa'in maheen
DIN 31635ṯumma ǧaʿala naslahu min sulālatin min māʾin mahīnin
The translators word this verse differently
Then made his reproduction from an extract of an insignificant fluid.
Then He made his seed from a draught of despised fluid
then He made his stock from an extract of despicable water
Then ordained his progeny from germs of life, from sorry water
and afterwards made his posterity of an extract of despicable water
32:9 — the verse above
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo a'idhaa dalalnaa fee l-'ardi a'innaa lafee khalqin jadeedin bal hum biliqaa'i rabbihim kaafiroon
DIN 31635waqālū ʾaʾiḏā ḍalalnā fī l-ʾarḍi ʾaʾinnā lafī ḫalqin ǧadīdin bal hum biliqāʾi rabbihim kāfirūna
And they say, "When we are lost into the earth, shall we be in a new creation?" In fact, they deny the meeting with their Lord.
And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord
And they say, 'When we are lost in the earth, shall we then become a new creation?' Nay! in the meeting of their Lord they disbelieve
And they say, "What! when we shall have lain hidden in the earth, shall we become a new creation?" Yea, they deny that they shall meet their Lord
And they say, when we shall lie hidden in the earth, shall we be raised thence a new creature? Yea, they deny the meeting of their Lord at the resurrection
قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yatawaffaakum malaku l-mawti lladhee wukkila bikum thumma ilaa rabbikum turja'oon
DIN 31635qul yatawaffākum malaku l-mawti llaḏī wukkila bikum ṯumma ʾilā rabbikum turǧaʿūna
Say, "The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned."
Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned
Say, 'The angel of death shall take you away, he who is given charge of you; then unto your Lord shall ye be returned
SAY: The angel of death who is charged with you shall cause you to die: then shall ye be returned to your Lord
Say, the angel of death, who is set over you, shall cause you to die: Then shall ye be brought back unto your Lord
21:91
Why this passage is in the study finding 04
وَٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةً لِّلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)wallatee ahsanat farjahaa fanafakhnaa feehaa min roohinaa waja'alnaahaa wabnahaa aayatan lil'aalameen
DIN 31635wallatī ʾaḥṣanat farǧahā fanafaḫnā fīhā min rūḥinā waǧaʿalnāhā wabnahā ʾāyatan lilʿālamīna
And she who guarded her virginity. We breathed into her of Our spirit, and made her and her son a sign to the world.
Compare translations (4)
And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples
And she who guarded her private parts, and we breathed into her of our Spirit, and we made her and her son a sign unto the worlds
And her who kept her maidenhood, and into whom we breathed of our spirit, and made her and her son a sign to all creatures
And remember her who preserved her virginity, and into whom We breathed of our spirit; ordaining her and her son for a sign unto all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
(Kujto) edhe atë (Merjemen), e cila e ruajti nderin e saj. Ne frymë brenda saj shpirtin[3] dhe e bëmë atë dhe birin e saj shenjë për njerëzimin.
আর (হে রাসূল! তুমি আরো) স্মরণ করো সে নারীর (মারইয়ামের) কথা, যে নিজ সতীত্ব রক্ষা করেছিলো। অতঃপর আমি (জিবরীলের মাধ্যমে) তার মধ্যে আমার ‘রূহ’ ফুঁকে দিয়েছিলাম এবং তাকে ও তার পুত্র (`ঈসা) কে বিশ্ববাসীর জন্য করেছিলাম (আল্লাহর অসীম ক্ষমতার) এক নিদর্শন।
I spomeni onu koja je sačuvala čednost – djevičanstvo svoje, pa smo u nju Naš duh udahnuli, i nju i sina njezina učinili da budu svim svjetovima znamenje.
I spomeni onu koja je sačuvala čednost – djevičanstvo svoje, pa smo u nju Naš duh udahnuli, i nju i sina njezina učinili da budu svim svjetovima znamenje.
[Jaŋto kadi fii] oya [cuddiiɗo] deennooɗo farju makko on Min wutti e makko immorde e Fittaandu amen, Min mbaɗi mo kaŋko e geɗaljo makko on Ma'ande wona nde winndere nden.
და ის [მარიამი, შუამავალი ისას დედა], რომელმაც დაიცვა თავისი სიწმინდე [მის სხეულს არ შეხებია არც ერთი მამაკაცი]. და ჩვენ [გავუგზავნეთ მას ანგელოზი ჯიბრილი და] ჩავბერეთ მასში ჩვენი სულიდან [რომელიც მოიტანა ჯიბრილმა]. და ჩვენ ვაქცევთ მას [მარიამს] და მის შვილს ['ისას] სასწაულად სამყაროთა ხალხთათვის.
Und (gedenke auch) derjenigen, die ihre Scham (vor Abscheulichkeiten) bewahrte. Da hauchten Wir ihr von Unserem Geist ein und machten sie und ihren Sohn zu einem Zeichen für die Weltenbewohner.
(Ανάφερε, ω, Προφήτη) και (τη Μαρία) εκείνη που φύλαγε την αγνότητά της. Έτσι, διατάξαμε τον Άγγελό Μας (τον Γαβριήλ) να εμφυσήσει σε μία σχισμή στο ένδυμά της (και έτσι συνέλαβε τον Ιησού). Κάναμε αυτήν και τον υιό της, ένα Σημάδι για όλους τους ανθρώπους.
तथा उस महिला (को याद करो) जिसने अपने सतीत्व की रक्षा की, तो हमने उसमें अपनी रूह से फूँका तथा उसे और उसके पुत्र को संसार वालों के लिए एक बड़ी निशानी बना दिया।[38]
E colei che ha protetto il suo grembo, in cui abbiamo soffiato il Nostro Spirito e abbiamo fatto di lei e di suo figlio un Segno per i Mondi.
91. Ir ta, kuri saugojo savo skaistybę [Nekaltoji Marjama (Marija)]. Mes įkvėpėme į ją [jos marškinių arba apdaro rankovę) [per Mūsų Rūh – Džibrylį (Gabrielių)] [3] ir Mes padarėme ją ir jos sūnų [Isą (Jėzų)] ženklu Al-Alamyn (žmonijai ir džinams).
Ishee qaama saalaa ishee tikfattes (Maryamiinis yaadadhu). Ruuhii (uumama) keenya irraa ta’e ishee keessatti afuufne, Isheefi ilma ishees aalamootaaf mallattoo taasifne. [20]
[Вспомни] ту, которая сберегла своё лоно — Мы вдохнули в неё от Нашего Духа и сделали её и её сына знамением для миров.
И спомени ону која је сачувала чедност - своје девичанство, па смо у њу удахнули живот, и њу и њеног сина смо учинили да буду свим световима знамење.
Na yule mwanamke aliyeulinda uke wake, na tukampulizia katika roho yetu, na tukamfanya yeye na mwanawe kuwa ni Ishara kwa walimwengu.
Och [minns Maria] som höll sin kyskhet intakt; vi lät blåsa in i henne av vår [för människan skapade] själ, och gjorde henne och hennes son till ett tecken för hela mänskligheten.
Irzını korumuş olan kadını da (Meryem’i de) hatırla. Ona ruhumuzdan üflemiştik. Kendisini de, oğlunu da âlemlere (kudretimizi gösteren) birer delil yapmıştık.
اور وه پاک دامن بی بی جس نے اپنی عصمت کی حفاﻇت کی ہم نے اس کے اندر روح سے پھونک دی اور خود انہیں اور ان کے لڑکے کو تمام جہان کے لئے نشانی بنا دیا.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرْنِى فَرْدًا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ
Easy-read · not authoritative
Easy-read (simplified)wazakariyyaa idh naadaa rabbahu rabbi laa tadharnee fardan wa'anta khayru l-waaritheen
DIN 31635wazakariyyā ʾiḏ nādā rabbahu rabbi lā taḏarnī fardan waʾanta ḫayru l-wāriṯīna
And Zechariah, when he called out to his Lord, "My Lord, do not leave me alone, even though you are the Best of heirs."
And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors
And Zachariah, when he cried unto his Lord, 'O Lord! leave me not alone; for thou art the best of heirs
And Zacharias; when he called upon his Lord saying, "O my Lord, leave me not childless: but there is no better heir than Thyself
And remember Zacharias, when he called upon his Lord, saying, O Lord, leave me not childless: Yet thou art the best heir
فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا۟ لَنَا خَٰشِعِينَ
Easy-read · not authoritative
Easy-read (simplified)fastajabnaa lahu wawahabnaa lahu yahyaa wa'aslahnaa lahu zawjahu innahum kaanoo yusaari'oona fee l-khayraati wayad'oonanaa raghaban warahaban wakaanoo lanaa khaashi'een
DIN 31635fastaǧabnā lahu wawahabnā lahu yaḥyā waʾaṣlaḥnā lahu zawǧahu ʾinnahum kānū yusāriʿūna fī l-ḫayrāti wayadʿūnanā raġaban warahaban wakānū lanā ḫāšiʿīna
So We answered him, and gave him John. And We cured his wife for him. They used to vie in doing righteous deeds, and used to call on Us in love and awe, and they used to humble themselves to Us.
Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us
And we answered him, and bestowed upon him John; and we made his wife right for him; verily, these vied in good works, and called on us with longing and dread, and were humble before us
So we heard him, and gave him John, and we made his wife fit for child-bearing. Verily, these vied in goodness, and called upon us with love and fear, and humbled themselves before us
Wherefore We heard him, and We gave him John; and We rendered his wife fit for bearing a child unto him. These strove to excel in good works, and called upon us with love, and with fear; and humbled themselves before us
21:91 — the verse above
إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ
Easy-read · not authoritative
Easy-read (simplified)inna haadhihi ummatukum ummatan waahidatan wa'anaa rabbukum fa'budoon
DIN 31635ʾinna hāḏihi ʾummatukum ʾummatan wāḥidatan waʾanā rabbukum faʿbudūni
This community of yours is one community, and I am your Lord, so worship Me.
Lo! this, your religion, is one religion, and I am your Lord, so worship Me
Verily, this your nation is one nation; and I am your Lord, so serve me
Of a truth, this, your religion, is the one Religion, and I your Lord; therefore serve me
Verily this your religion is one religion; and I am your Lord; wherefore serve Me
وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَٰجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)wataqatta'oo amrahum baynahum kullun ilaynaa raaji'oon
DIN 31635wataqaṭṭaʿū ʾamrahum baynahum kullun ʾilaynā rāǧiʿūna
The translators word this verse differently
But they splintered themselves into factions. They will all return to Us.
And they have broken their religion (into fragments) among them, (yet) all are returning unto Us
But they cut up their affair amongst themselves; they all shall return to us
But they have rent asunder this their great concern among themselves into sects. All of them shall return to us
But the Jews and Christians have made schisms in the affair of their religion among themselves: But all of them shall appear before us
16:2
Why this passage is in the study finding 05
يُنَزِّلُ ٱلْمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ
Easy-read · not authoritative
Easy-read (simplified)yunazzilu l-malaa'ikata bir-roohi min amrihi 'alaa man yashaa'u min 'ibaadihi an andhiroo annahu laa ilaaha illaa anaa faattaqoon
DIN 31635yunazzilu l-malāʾikata bir-rūḥi min ʾamrihi ʿalā man yašāʾu min ʿibādihi ʾan ʾanḏirū ʾannahu lā ʾilāha ʾillā ʾanā fāttaqūni
He sends down the angels with the Spirit by His command, upon whom He wills of His servants: "Give warning that there is no god but Me, and fear Me."
Compare translations (4)
He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no Allah save Me, so keep your duty unto Me
He sends down the angels with the Spirit at His bidding upon whom He will of His servants (to say), 'Give warning that there is no god but Me; Me therefore do ye fear
By his own behest will He cause the angels to descend with the Spirit on whom he pleaseth among his servants, bidding them, "Warn that there is no God but me; therefore fear me
He shall cause the angels to descend with a revelation by his command, unto such of his servants as He pleaseth, saying, preach that there is no God, except myself; therefore fear Me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai, me urdhrin e Tij, ia dërgon melekët me shpallje kujt të dojë nga robërit e Vet (duke u thënë): "Paralajmëroni se askush nuk meriton të adhurohet përveç Meje, prandaj kini frikë nga Unë!"
তিনি তাঁর বান্দাদের মধ্যে যার প্রতি ইচ্ছে স্বীয় নির্দেশে ফিরিশতাদের অহী দিয়ে প্রেরণ করেন এ বলে যে, তোমরা সতর্ক করো যে, আমি ছাড়া সত্য কোনো ইলাহ নেই। অতএব, তোমরা (আমার আদেশ-নিষেধ মেনে) আমাকেই ভয় করো।
On šalje meleke s Objavom, po volji Svojoj, onim robovima Svojim kojim hoće: “Opominjite da nema Boga osim Mene i bojte Me se!”
On šalje anđele s Objavom, po volji Svojoj, onim robovima Svojim kojim hoće: “Opominjite da nema Boga osim Mene i bojte Me se!”
Homo jippinira maleykaaji ɗi e wayhu on e yamiroore makko, dow mo muuyi e jeyaaɓe makko ɓeen, won´de : "Jertinree wiide deweteeɗo alaa si wonaa min. Kulee kam".
გარდმოავლენს თავისი ბრძანებით ანგელოზებს სულით [გამოცხადებით], ვისზეც ინებებს თავის მსახურთაგან, რათა გააფრთხილონ [ხალხი], რომ არ არსებობს ღვთაება ალლაჰის გარდა, ამიტომ გეშინოდეთ ჩემი [დაემორჩილეთ ჩემს ბრძანებებს და აკრძალვებს].
Er sendet die Engel mit dem Geist von Seinem Befehl herab, auf wen von Seinen Dienern Er will: „Warnt (und verkündet), dass es keinen Anbetungswürdigen gibt außer Mir; so fürchtet Mich (allein).“
Στέλνει τους Αγγέλους με την αποκάλυψη της εντολής Του σε όποιον θέλει από τους δούλους Του, με ότι: «Προειδοποιήστε (ω, Αγγελιαφόροι, τους ανθρώπους) ότι δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Εγώ! Γι' αυτό φυλαχθείτε (ω, άνθρωποι) από την τιμωρία Μου (τηρώντας τις εντολές Μου).»
वह फ़रिश्तों को वह़्य के साथ, अपने आदेश से, अपने बंदों में से जिस पर चाहता है, उतारता है कि (लोगों को) सावधान कर दो कि मेरे सिवा कोई (सत्य) पूज्य नहीं, अतः मुझ ही से डरो।
Fa scendere gli angeli con lo Spirito, per Suo ordine, su chi vuole dei Suoi servi: «Avvertite che in verità non c’è altra divinità all’infuori di Me, temeteMi!”
2. Jis nuleidžia angelus su Savo Įsakymo Rūh (apreiškimu) tiems iš Savo vergų, kam Jis nori (sakydamas): „Perspėkite žmoniją, kad La ilaha illa Ana (niekas neturi teisės būti garbinamas tik Aš), taigi bijokite Manęs (susilaikydami nuo nuodėmių ir blogų darbų).
Maleeykota wahyiimurtii isaarraa taheen gabroota Isaa irraa nama fedhe irratti buusa, “(ilmaan namaa) akeekkachiisaa, Dubbiin, Gooftaan dhugaan gabbaramu Ana malee hin jiru; Anuma sodaadhaa” jechuun (malaykaa buusa).
Он ниспосылает ангелов с Духом по Своему велению к тем из Своих рабов, кого пожелает: «Предостерегайте о том, что нет божества, кроме Меня, — так бойтесь же Меня!»
Он шаље анђеле с Објавом, по вољи Својој, оним верницима Својим којима хоће: “Опомињите да нема бога осим Мене и бојте Ме се!”
Huwateremsha Malaika na ufunuo kwa amri yake juu ya amtakaye katika waja wake kwamba onyeni kuwa hakuna mungu yeyote isipokuwa Mimi, basi nicheni Mimi.
Han sänder änglar med uppenbarelser, på sin befallning, till de bland sina tjänare som han väljer: ”Varna [ditt folk, och förkunna att] ingen är värd dyrkan utom jag, så frukta mig!”
O kendi emri ile kullarından dilediği kimseler üzerine vahiy ile melekleri: ‘Benden başka hiçbir ilah olmadığını bildirin. O halde benden korkun’ desinler diye indirir.
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The verses around this oneSource fact
shown so it's never read alone
أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)ataa amru llaahi falaa tasta'jiloohu subhaanahu wata'aalaa 'ammaa yushrikoon
DIN 31635ʾatā ʾamru llāhi falā tastaʿǧilūhu subḥānahu wataʿālā ʿammā yušrikūna
The translators word this verse differently
The command of God has come, so do not rush it. Glory be to Him; exalted above what they associate.
The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him)
God's bidding will come; seek not then to hasten it on. Celebrated be His praises from what they join with Him
THE doom of God cometh to pass. Then hasten it not. Glory be to Him! High let Him be exalted above the gods whom they join with Him
The sentence of God will surely come to be executed; wherefore do not hasten it. Praise be unto Him! And far be that from Him which they associate with Him
16:2 — the verse above
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ تَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)khalaqa s-samaawaati wal-'arda bil-haqqi ta'aalaa 'ammaa yushrikoon
DIN 31635ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi taʿālā ʿammā yušrikūna
He created the heavens and the earth with justice. He is exalted above the associations they attribute.
He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him)
He created the heavens and the earth in truth! Exalted be He above that which they join with Him
He hath created the Heavens and the Earth to set forth his truth; high let Him be exalted above the gods they join with Him
He hath created the heavens and the earth to manifest his justice: Far be that from Him which they associate with him
خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)khalaqa l-'insaana min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ḫalaqa l-ʾinsāna min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
He created the human being from a drop of fluid, yet he becomes an open adversary.
He hath created man from a drop of fluid, yet behold! he is an open opponent
He created man from a clot; and yet, behold, he is an open opponent
Man hath He created from a moist germ; yet lo! man is an open caviller
He hath created man of seed; and yet behold, he is a professed disputer against the resurrection
42:52
Why this passage is in the study finding 06
وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورًا نَّهْدِى بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika awhaynaa ilayka roohan min amrinaa maa kunta tadree maa l-kitaabu walaa l-'eemaanu walaakin ja'alnaahu nooran nahdee bihi man nashaa'u min 'ibaadinaa wa'innaka latahdee ilaa siraatin mustaqeem
DIN 31635wakaḏālika ʾawḥaynā ʾilayka rūḥan min ʾamrinā mā kunta tadrī mā l-kitābu walā l-ʾīmānu walākin ǧaʿalnāhu nūran nahdī bihi man našāʾu min ʿibādinā waʾinnaka latahdī ʾilā ṣirāṭin mustaqīmin
We thus inspired you spiritually, by Our command. You did not know what the Scripture is, nor what faith is, but We made it a light, with which We guide whomever We will of Our servants. You surely guide to a straight path.
Compare translations (4)
And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path
And thus have we inspired thee by a spirit at our bidding; thou didst not know what the Book was, nor the faith: but we made it a light whereby we guide whom we will of our servants. And, verily, thou shalt surely be guided into the right way
Thus have we sent the Spirit (Gabriel) to thee with a revelation, by our command. Thou knewest not, ere this, what "the Book" was, or what the faith. But we have ordained it for a light: by it will we guide whom we please of our servants. And thou shalt surely guide into the right way
Thus have We revealed unto thee a revelation, by our command. Thou didst not understand, before this, what the book of the Koran was, nor what the faith was: But We have ordained the same for a light; We will thereby direct such of our servants as We please: And thou shalt surely direct them into the right way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu, Ne të shpallëm ty një Shpirt (Kuranin) me urdhrin Tonë. Ti nuk e dije ç'është Libri e as besimi, por Ne e bëmë atë (Kuranin) dritë me të cilën udhëzojmë kë të duam nga robërit Tanë. Me të vërtetë, ti udhëzon në rrugë të drejtë,
অনুরূপভাবে আমি তোমার কাছে আমার নির্দেশ থেকে ‘রূহ’ (আল-কুরআন)কে ওহী যোগে প্রেরণ করেছি। তুমি জানতে না কিতাব কী এবং ঈমান কী? কিন্তু আমি একে (আল-কুরআনকে) আলো বানিয়েছি, যার মাধ্যমে আমি আমার বান্দাদের মধ্যে যাকে ইচ্ছা হিদায়াত দান করি। আর নিশ্চয় তুমি সরল পথের দিক নির্দেশনা দাও।
Tako Mi i tebi objavljujemo Kur’an iz odredbe Naše. Ti nisi znao šta je Knjiga, niti šta je vjerovanje, ali smo je Mi učinili svjetlom pomoću kojeg upućujemo one robove Naše koje želimo. Ti, zaista, ukazuješ na Pravi put,
Tako Mi i tebi objavljujemo Kuran iz odredbe Naše. Ti nisi znao što je Knjiga, niti što je vjerovanje, ali smo je Mi učinili svjetlom pomoću kojeg upućujemo one robove Naše koje želimo. Ti, zaista, ukazuješ na Pravi put,
Ko wano non Min mbayayinir e maaɗa, ruuhu on [Alqur'aana] e yamiroore Amen. A anndaano ko woni deftere, maa gooŋɗinal; si ko woni, Min mbaɗunde ndaygu, ngu Min peewwnirta on mo Min muuyani e jiyaaɓe Amen ɓen. Pellet, ko a feewnoowo e laawol Pocciingol,
და აი, ასე შთაგაგონეთ შენ სული (ყურანი) ჩვენი ბრძანებით. შენ არ იცოდი, რა იყო წიგნი და არც რწმენა, მაგრამ ჩვენ იგი (ყურანი) ვქმენით სინათლედ, რომლითაც ვადგენთ სწორ გზაზე ჩვენს მონათაგან იმას, ვისაც ვინებებთ. და უეჭველად, შენ მიუთითებ სწორ გზაზე.
Und auf diese Weise haben Wir dir Geist (damit ist der Quran gemeint) von Unserem Befehl (als Offenbarung) eingegeben. Du wusstest (vorher) weder, was das Buch noch, was der Glaube ist; doch haben Wir es zu einem Licht gemacht, mit dem Wir rechtleiten, wen Wir wollen von Unseren Dienern. Und du leitest ja fürwahr zu einem geraden Weg,
Και έτσι (όπως αποκαλύψαμε στους προηγούμενους Προφήτες), αποκαλύψαμε σε σένα (ω, Μωχάμμαντ) μία αποκάλυψη (και έλεος) από τις Εντολές Μας. Ούτε γνώριζες τι είναι το Βιβλίο (τα Θεϊκά Βιβλία), ούτε γνώριζες τι είναι η πίστη. Αλλά το κάναμε (το Κορ’άν) ως ένα φως, μέσω του οποίου καθοδηγούμε όποιον θέλουμε από τους δούλους Μας. Πράγματι, εσύ (ω, Μωχάμμαντ) καθοδηγείς (και καλείς τους ανθρώπους) προς τον ίσιο δρόμο,
और इसी प्रकार हमने आपकी ओर अपने आदेश से एक रूह़ (क़ुरआन) की वह़्य की। आप नहीं जानते थे कि पुस्तक क्या है और न यह कि ईमान[35] क्या है। परंतु हमने उसे एक ऐसा प्रकाश बनाया दिया है, जिसके द्वारा हम अपने बंदों में से जिसे चाहते हैं, मार्ग दिखाते हैं। और निःसंदेह आप सीधी राह[36] की ओर मार्गदर्शन करते हैं।
E così ti abbiamo ispirato un Nostro Corano, per Nostro ordine. Non sapevi cosa fosse il Libro, né la Fede, ma ne abbiamo fatto una Luce con cui Noi guidiamo chi vogliamo tra i Nostri servi. E tu in verità guidi alla Retta Via:
52. Ir taip Mes siuntėme tau (Muchammedai ﷺ) Mūsų Įsakymo Rūh (Apreiškimą ir Gailestingumą). Ar tu nežinojai nei kas yra Knyga, nei kas yra Tikėjimas? Tačiau mes padarėme tai (šį Koraną) šviesa, kuria Mes vedame iš Savo vergų, ką Mes norime. Ir iš tiesų, tu (Muchammedai ﷺ) tikrai vedi (žmoniją) į Tiesų Kelią (t. y. Allaho islamiškojo monoteizmo religiją).
Akka kanatti (Qur’aana) ruuhii ajaja keenya irraa ta’e gara keetti wahyii goone. Kitaabaafi iimaanni maal akka ta’an kan beektu hin turre. Garuu ifaa isa goone kan gabroota keenya irraa nama feene ittiin qajeelchinu. Ati gara karaa qajeelaatti (islaamummatti) ni qajeelchita (niyaamta).
И так Мы внушили тебе дух [Откровение] по Нашему велению. Ты не знал ни что такое Писание, ни что такое вера. Однако Мы сделали его светом, посредством которого наставляем на верный путь тех из Наших рабов, кого пожелаем. И, воистину, ты непременно наставляешь на прямой путь —
Тако Ми и теби објављујемо Кур'ан одредбом Нашом. Ти ниси знао шта је Књига, нити си познавао верске прописе, али смо је Ми учинили светлом помоћу којег упућујемо оне Наше слуге које желимо. А Ти, заиста, указујеш на Прави пут,
Na namna hivi tumekufunulia Qur-ani kwa amri yetu. Ulikuwa hujui Kitabu ni nini, wala Imani. Lakini tumekifanya kuwa ni Nuru ambayo kwayo tunamwongoa tumtakaye katika waja wetu. Na hakika wewe unaongoza kwenye Njia iliyonyooka.
Så har vi också sänt dig en livgivande uppenbarelse genom vår befallning. Du hade tidigare ingen kunskap om skriften eller tron, men vi gjorde den till ett ljus genom vilket vi vägleder dem vi vill av våra tjänare. Ja, du leder i sanning till den raka vägen –
İşte bu şekilde sana da emrimizden bir ruhu/Kur'an'ı vahyettik. Sen kitap nedir, iman nedir bilmezdin. Fakat biz onu kullarımızdan dilediğimizi kendisiyle doğru yola eriştirdiğimiz bir nur kıldık. Şüphesiz sen, dosdoğru bir yolu göstermektesin.
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The verses around this oneSource fact
shown so it's never read alone
أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَٰثًا وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا إِنَّهُۥ عَلِيمٌ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw yuzawwijuhum dhukraanan wa'inaathan wayaj'alu man yashaa'u 'aqeeman innahu 'aleemun qadeer
DIN 31635ʾaw yuzawwiǧuhum ḏukrānan waʾināṯan wayaǧʿalu man yašāʾu ʿaqīman ʾinnahu ʿalīmun qadīrun
The translators word this verse differently
Or He combines them together, males and females; and He renders whomever He wills sterile. He is Knowledgeable and Capable.
Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful
and He makes whom He pleases barren; verily, He is knowing, powerful
Or He giveth them children of both sexes, and He maketh whom He will to be childless; for He is Wise, Powerful
or He giveth them males and females jointly: And He maketh whom He pleaseth to be childless; for He is wise, and powerful
وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ إِنَّهُۥ عَلِىٌّ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana libasharin an yukallimahu llaahu illaa wahyan aw min waraa'i hijaabin aw yursila rasoolan fayoohiya bi'idhnihi maa yashaa'u innahu 'aliyyun hakeem
DIN 31635wamā kāna libašarin ʾan yukallimahu llāhu ʾillā waḥyan ʾaw min warāʾi ḥiǧābin ʾaw yursila rasūlan fayūḥiya biʾiḏnihi mā yašāʾu ʾinnahu ʿaliyyun ḥakīmun
It is not for any human that God should speak to him, except by inspiration, or from behind a veil, or by sending a messenger to reveal by His permission whatever He wills. He is All-High, All-Wise.
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise
It is not for any mortal that God should speak to him, except by inspiration, or from behind a veil, or by sending an apostle and inspiring, by His permission, what He pleases; verily, He is high and wise
It is not for man that God should speak with him but by vision, or from behind a veil: Or, He sendeth a messenger to reveal, by his permission, what He will: for He is Exalted, Wise
It is not fit for man, that God should speak unto him otherwise than by private revelation, or from behind a veil, or by his sending of a messenger to reveal, by his permission, that which He pleaseth; for He is high and wise
42:52 — the verse above
صِرَٰطِ ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُ
Easy-read · not authoritative
Easy-read (simplified)siraati llaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi alaa ilaa llaahi taseeru l-'umoor
DIN 31635ṣirāṭi llāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi ʾalā ʾilā llāhi taṣīru l-ʾumūru
The translators word this verse differently
The path of God, to whom belongs everything in the heavens and everything on earth. Indeed, to God all matters revert.
The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last
the way of God, whose is what is in the heavens and what is in the earth. Ay, to God affairs do tend
The way of God, whose is all that the Heaven and the Earth contain. Shall not all things return to God
the way of God, unto whom belongeth whatever is heaven and in earth. Shall not all things return unto God
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 17:85, 15:29, 32:9, 21:91, 16:2, 42:52, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - ask + thee + spirit; spirit + command; breathed + spirit; my + spirit; soul + little + knowledge. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 5 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 5:110 - on-topic and important, but its subject is the support given to Jesus; 12:87 - the word is used for relief or mercy here; the four translations differ sharply; 38:72 - near-identical to 15:29, which is kept; 40:15 - near-identical to 16:2; 66:12 - near-identical to 21:91.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/