They fulfill their vows, and dread a Day whose ill is widespread.
Do offerings or vows (mannat) at a shrine or to a pir bring blessings?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 76:7 Itani has "They fulfill their vows, and dread a Day whose ill is widespread". The verse speaks of people who keep their vows; it does not say to whom the vows are made.
- 02 22:29 Pickthall has "pay their vows and go around the ancient House", and Sale has "let them pay their vows, and compass the ancient house". The verse places paying vows beside circling the House; it does not say to whom they were made.
In plain wordsEditorial written by the editors, not a translation
None of the five renders a verse that speaks of vows or offerings made at a shrine or to a pir. The text does not name these practices.
The five do speak of vows. At 76:7 Itani has "They fulfill their vows, and dread a Day whose ill is widespread". At 22:29 Pickthall has "pay their vows and go around the ancient House". Neither verse says to whom the vows are made.
This study gives no verdict on any vow or offering, or on any school or practice.
How vows are made or kept, and any ruling on vows made at a particular place, belong to jurisprudence, a layer this platform does not hold or show.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 76:7, widening across 2 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 2 passages, each with every cleared translation
2 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
76:7
Why this passage is in the study finding 01
يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُۥ مُسْتَطِيرًا
Easy-read · not authoritative
Easy-read (simplified)yoofoona bin-nadhri wayakhaafoona yawman kaana sharruhu mustateeraa
DIN 31635yūfūna bin-naḏri wayaḫāfūna yawman kāna šarruhu mustaṭīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
(Because) they perform the vow and fear a day whereof the evil is wide-spreading
They who fulfill their vows, and fear a day, the evil which shall fly abroad
They who fulfilled their vows, and feared the day whose woes will spread far and wide
These fulfil their vow, and dread the day, the evil whereof will disperse itself far abroad
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata i përmbushin zotimet dhe i frikësohen një Dite, e keqja e së cilës përhapet gjithandej.
তারা মানত পূর্ণ করে এবং সেদিনকে ভয় করে, যার অকল্যাণ হবে অনেক বিস্তীর্ণ।
Oni su zavjet ispunili i plašili se dana čija će kob svuda prisutna biti,
Oni su zavjet ispunili i plašili se dana čija će kob svuda prisutna biti,
Heɓe kuuɓna takkere hoɓe kula ñalawma mbo bone mum na saroo.
ისინი აღასრულებდნენ აღთქმებს და ეშინოდათ იმ დღისა, რომლის ბოროტებაც გავრცელდება [(ყველაზე), გარდა იმათი, ვისაც ალლაჰი შეიწყალებს].
Sie erfüllen das Gelübde und fürchten einen Tag, dessen Übel weithin ausgebreitet ist.
Αυτοί (είναι εκείνοι που) εκπληρώνουν τα τάματά (τους για καλές πράξεις), και φοβούνται μία Ημέρα, της οποίας το κακό θα σκορπιστεί ευρέως.
Loro rispettano le promesse e temono quel Giorno la cui durezza sarà immensa
7. Jie (yra tie, kurie) pildo (savo) priesaikas ir bijo Dienos, kurios blogis plačiai nusidrieks.
Qodhaa (nazrii) isaanii ni guutu; guyyaa hamtuun isaa babal'atu ni sodaatu.[2]
Они выполняют обет и страшатся дня, зло которого распространится повсюду.
Они су завет испунили и плашили се дана чија ће коб да буде свуда присутна,
Wanatimiza nadhiri, na wanaiogopa siku ambayo shari yake inaenea sana.
De uppfyller sina eder och fruktar en dag vars fasor breder ut sig över allt.
Onlar adakları yerine getirirler ve kötülüğü yaygın bir günden korkarlar.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا
Easy-read · not authoritative
Easy-read (simplified)inna l-'abraara yashraboona min ka'sin kaana mizaajuhaa kaafooraa
DIN 31635ʾinna l-ʾabrāra yašrabūna min kaʾsin kāna mizāǧuhā kāfūran
The translators word this verse differently
But the righteous will drink from a cup whose mixture is aroma.
Lo! the righteous shall drink of a cup whereof the mixture is of Kafur
Verily, the righteous shall drink of a cup tempered with Kafur
But a wine cup tempered at the camphor fountain the just shall quaff
But the just shall drink of a cup of wine, mixed with the water of Cafur
عَيْنًا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا
Easy-read · not authoritative
Easy-read (simplified)'aynan yashrabu bihaa 'ibaadu llaahi yufajjiroonahaa tafjeeraa
DIN 31635ʿaynan yašrabu bihā ʿibādu llāhi yufaǧǧirūnahā tafǧīran
The translators word this verse differently
A spring from which the servants of God will drink, making it gush abundantly.
A spring wherefrom the slaves of Allah drink, making it gush forth abundantly
a spring from which God's servants shall drink and make it gush out as they please
Fount whence the servants of God shall drink, and guide by channels from place to place
a fountain whereof the servants of God shall drink; they shall convey the same by channels whithersoever they please
76:7 — the verse above
وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا
Easy-read · not authoritative
Easy-read (simplified)wayut'imoona t-ta'aama 'alaa hubbihi miskeenan wayateeman wa'aseeraa
DIN 31635wayuṭʿimūna ṭ-ṭaʿāma ʿalā ḥubbihi miskīnan wayatīman waʾasīran
And they feed, for the love of Him, the poor, and the orphan, and the captive.
And feed with food the needy wretch, the orphan and the prisoner, for love of Him
and who give food for His love to the poor and the orphan and the captive
Who though longing for it themselves, bestowed their food on the poor and the orphan and the captive
and give food unto the poor, and the orphan, and the bondman, for his sake
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا
Easy-read · not authoritative
Easy-read (simplified)innamaa nut'imukum liwajhi llaahi laa nureedu minkum jazaa'an walaa shukooraa
DIN 31635ʾinnamā nuṭʿimukum liwaǧhi llāhi lā nurīdu minkum ǧazāʾan walā šukūran
"We only feed you for the sake of God. We want from you neither compensation, nor gratitude.
(Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you
We only feed you for God's sake; we desire not from you either reward or thanks
We feed you for the sake of God: we seek from you neither recompense nor thanks
saying, we feed you for God's sake only: We desire no recompense from you, nor any thanks
22:29
Why this passage is in the study finding 02
ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ
Easy-read · not authoritative
Easy-read (simplified)thumma lyaqdoo tafathahum walyoofoo nudhoorahum walyattawwafoo bil-bayti l-'ateeq
DIN 31635ṯumma lyaqḍū tafaṯahum walyūfū nuḏūrahum walyaṭṭawwafū bil-bayti l-ʿatīqi
Then let them perform their acts of cleansing, and fulfill their vows, and circle around the Ancient House.
Compare translations (4)
Then let them make an end of their unkemptness and pay their vows and go around the ancient House
Then let them finish the neglect of their persons, and let them pay their vows and make the circuit round the old House
Then let them bring the neglect of their persons to a close, and let them pay their vows, and circuit the ancient House
Afterwards let them put an end to the neglect of their persons; and let them pay their vows, and compass the ancient house
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj le t'i kryejnë ritet e tyre, le t'i përmbushin zotimet e tyre dhe le të bëjnë tavaf rreth Shtëpisë së Lashtë.
তারপর তারা যেনো নিজেদের শরীরের অপরিচ্ছন্নতা দূর করে পরিষ্কার-পরিচ্ছন্ন হয়(১৫), তাদের মানতসমূহ পূরণ করে এবং প্রাচীন ঘরের তাওয়াফ করে।’
Zatim, neka sa sebe prljavštinu uklone, neka svoje zavjete ispune i neka oko Hrama drevnoga obilaze.
Zatim, neka sa sebe prljavštinu uklone, neka svoje zavjete ispune i neka oko Hrama drevnoga obilaze.
Refti yo ɓe ittu tuundi maɓɓe ndi, yo ɓe kuuɓnu takke maɓɓe ɗen, yo ɓe mbanngo Suudu rimɗinaa- ndu ndu.
მერე კი დაასრულონ მათი დანარჩენი [ჰაჯობის] რიტუალები [და შეიჭრან თმა, მოიჭრან ფრჩხილები და დატოვონ იჰრამის მდგომარეობა], უერთგულონ აღთქმას[1] და შემოუარონ [აღასრულონ ტავაფი] უძველეს სახლს [ქააბას].
Hierauf sollen sie ihre Riten (der Pilgerfahrt) und ihre Ungepflegtheit beenden, ihre Gelübde erfüllen und die Umrundung um das alt(ehrwürdig)e Haus vollziehen.
Έπειτα ας ολοκληρώσουν τις τελετουργίες (του προσκυνήματός) τους (και να βγουν από την κατάσταση Ιχράμ), να εκπληρώσουν τα τάματά τους (από προσκύνημα, είτε Χατζ, είτε Ούμρα, ή προσφορά ζώων θυσίας) και να περιφέρονται γύρω από τον Αρχαίο Οίκο (Κά‘μπα, που τον προστάτεψε ο Αλλάχ από όλους τους τύραννους).»
Poi si purifichino dalle loro impurità e sciolgano i loro voti e girino intorno all’Antica Casa[75].
29. Tada lai jie pabaigia savo paskirtas prievoles (Hadžo Manasik) ir atlieka savo priesaikas, ir eina ratu apie Senovinį Namą (Kaabą Mekkoje).
San booda xuriiwwan isaanii haa dhabamsiisani; qodhaawwan isaaniis haa guutanii. Mana turaan (Ka’abaan) haa naannawanii.
Затем пусть они устранят свою неопрятность, исполнят свои обеты и совершат таваф вокруг Древнего Дома».
Затим, нека са себе прљавштину уклоне, нека своје завете испуне и нека око Храма древнога обилазе.
Kisha wajisafishe taka zao, na watimize nadhiri zao, na waizunguke Nyumba ya Kale.
Sedan ska de fullfölja sina vallfärdsriter, uppfylla sina löften och cirkla runt den uråldriga helgedomen.”
(Hacılar) Sonra da kirlerini gidersinler (saç ve tırnaklarını kessinler), adaklarını yerine getirsinler ve Beyt-i Atik'i (Kâbe’yi) tavaf etsinler.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
Easy-read · not authoritative
Easy-read (simplified)wa'adhdhin fee n-naasi bil-hajji ya'tooka rijaalan wa'alaa kulli daamirin ya'teena min kulli fajjin 'ameeq
DIN 31635waʾaḏḏin fī n-nāsi bil-ḥaǧǧi yaʾtūka riǧālan waʿalā kulli ḍāmirin yaʾtīna min kulli faǧǧin ʿamīqin
And announce the pilgrimage to humanity. They will come to you on foot, and on every transport. They will come from every distant point.
And proclaim unto mankind the pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine
And proclaim amongst men the Pilgrimage; let them come to you on foot and on every slim camel, from every deep pass
And proclaim to the peoples a PILGRIMAGE: Let them come to thee on foot and on every fleet camel, arriving by every deep defile
And proclaim unto the people a solemn pilgrimage; let them come unto thee on foot, and on every lean camel, arriving from every distant road
لِّيَشْهَدُوا۟ مَنَٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍ مَّعْلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ
Easy-read · not authoritative
Easy-read (simplified)liyashhadoo manaafi'a lahum wayadhkuroo sma llaahi fee ayyaamin ma'loomaatin 'alaa maa razaqahum min baheemati l-'an'aami fakuloo minhaa wa'at'imoo l-baa'isa l-faqeer
DIN 31635liyašhadū manāfiʿa lahum wayaḏkurū sma llāhi fī ʾayyāmin maʿlūmātin ʿalā mā razaqahum min bahīmati l-ʾanʿāmi fakulū minhā waʾaṭʿimū l-bāʾisa l-faqīra
That they may witness the benefits for themselves, and celebrate the name of God during the appointed days, for providing them with the animal livestock. So eat from it, and feed the unfortunate poor.
That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate
that they may witness advantages for them, and may mention the name of God for the stated days over what God has provided them with of brute beasts, then eat thereof and feed the badly off, the poor
That they may bear witness of its benefits to them, and may make mention of God's name on the appointed days, over the brute beasts with which He hath supplied them for sustenance: Therefore eat thereof yourselves, and feed the needy, the poor
that they may be witnesses of the advantages which accrew to them from the visiting this holy place, and may commemorate the name of God on the appointed days, in gratitude for the brute cattle which He hath bestowed on them. Wherefore eat thereof, and feed the needy, and the poor
22:29 — the verse above
ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرٌ لَّهُۥ عِندَ رَبِّهِۦ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ فَٱجْتَنِبُوا۟ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُوا۟ قَوْلَ ٱلزُّورِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika waman yu'azzim hurumaati llaahi fahuwa khayrun lahu 'inda rabbihi wa'uhillat lakumu l-'an'aamu illaa maa yutlaa 'alaykum fajtaniboo r-rijsa mina l-'awthaani wajtaniboo qawla z-zoor
DIN 31635ḏālika waman yuʿaẓẓim ḥurumāti llāhi fahuwa ḫayrun lahu ʿinda rabbihi waʾuḥillat lakumu l-ʾanʿāmu ʾillā mā yutlā ʿalaykum faǧtanibū r-riǧsa mina l-ʾawṯāni waǧtanibū qawla z-zūri
The translators word this verse differently
All that. Whoever venerates the sanctities of God-it is good for him with his Lord. All livestock are permitted to you, except what is recited to you. So stay away from the abomination of idols, and stay away from perjury.
That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech
That do. And whoso magnifies the sacred things of God it is better for him with his Lord. 'Cattle are lawful for you, except what is recited to you; and avoid the abomination of idols, and avoid speaking falsely
This do. And he that respecteth the sacred ordinances of God, this will be best for him with his Lord. The flesh of cattle is allowed you, save of those already specified to you. Shun ye, therefore, the pollutions of idols; and shun ye the word of falsehood
This let them do. And whoever shall regard the sacred ordinances of God; this will be better for him in the sight of his Lord. All sorts of cattle are allowed you to eat, except what hath been read unto you, in former passages of the Koran, to be forbidden. But depart from the abomination of idols, and avoid speaking that which is false: Being orthodox in respect to God
حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ سَحِيقٍ
Easy-read · not authoritative
Easy-read (simplified)hunafaa'a lillaahi ghayra mushrikeena bihi waman yushrik billaahi faka'annamaa kharra mina s-samaa'i fatakhtafuhu t-tayru aw tahwee bihi r-reehu fee makaanin saheeq
DIN 31635ḥunafāʾa lillāhi ġayra mušrikīna bihi waman yušrik billāhi fakaʾannamā ḫarra mina s-samāʾi fataḫṭafuhu ṭ-ṭayru ʾaw tahwī bihi r-rīḥu fī makānin saḥīqin
Being true to God, without associating anything with Him. Whoever associates anything with God-it is as though he has fallen from the sky, and is snatched by the birds, or is swept away by the wind to a distant abyss.
Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place
being 'Hanifs to God, not associating aught with Him; for he who associates aught with God, it is as though he had fallen from heaven, and the birds snatch him up, or the wind blows him away into a far distant place
Sound in faith Godward, uniting no god with Him; for whoever uniteth gods with God, is like that which falleth from on high, and the birds snatch it away, or the wind wafteth it to a distant place
associating no other god with Him; for whoever associateth any other with God, is like that which falleth from heaven, and which the birds snatch away, or the wind bloweth to a far distant place
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The words pir and mannat are printed in none of the five; the probe 'pir|pirs|mannat' returns 0 rows. The probe 'shrine|shrines' returns 1 row, at a verse that does not speak of vows or offerings. The anchors are two verses on keeping vows (76:7, 22:29). The verses are shown as they are printed. This study gives no verdict on any school or practice. How vows are made or kept, and any ruling on vows made at a particular place, belong to jurisprudence, a layer this platform does not hold or show.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Care
- Review status
- Published
- 11 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/