They fulfill their vows, and dread a Day whose ill is widespread.
What does the Qur'an say about vows made to God - and what procedure does it not give?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 76:7 THEY PERFORM THE VOW and fear a day whereof the evil is wide-spreading. This is here because it names the keeping of vows as a mark of the righteous, in a passage listing what they do.
- 02 22:29 Then let them make an end of their unkemptness and PAY THEIR VOWS and go around the ancient House. This is here because it places the fulfilment of vows inside the rites of pilgrimage - the only place the text attaches vows to a specific occasion. ALSO CARRIED by What does the Qur'an command about the pilgrimage (Hajj)? with a different reason.
- 03 2:270 WHATEVER ALMS YE SPEND OR VOW YE VOW, LO! ALLAH KNOWETH IT. Wrong-doers have no helpers. This is here because it pairs vowing with giving and makes the point that the vow is known whether or not it is performed.
- 04 5:89 Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for THE OATHS WHICH YE SWEAR IN EARNEST. The expiation thereof is the feeding of ten of the needy, or the clothing of them, or the freeing of a slave; and whoso findeth not the means, THEN A THREE DAYS' FAST. This is here because it is the only place the text provides a way OUT of a binding undertaking, with a graded expiation. Cross-links the study What does the Qur'an say about expiation for a broken oath?, which treats oaths as its own subject.
In plain wordsEditorial written by the editors, not a translation
The text takes them seriously and provides a way out of them, and both halves are worth having.
On the seriousness: 76:7 lists performing the vow among the marks of the righteous, alongside fearing a day whose evil spreads wide. 2:270 says that whatever you spend in alms or whatever you vow, GOD KNOWS IT - which cuts both ways, since it means an unfulfilled vow is known too. And 22:29 places the paying of vows inside the pilgrimage rites themselves, between ending the consecrated state and circling the House.
On the way out: 5:89 distinguishes two kinds of undertaking. What is unintentional in your oaths is not held against you. What you swear in earnest is. And then, for the second kind, an expiation is provided - feeding ten of the needy, or clothing them, or freeing a slave; and for someone who cannot manage any of those, a fast of three days.
That structure is worth noticing. The text does not treat a binding undertaking to God as absolutely irrevocable. It provides a graded release, and the grades descend to something anyone can do.
A note on scope. 5:89 is about OATHS, and the study What does the Qur'an say about expiation for a broken oath? treats those as its own subject. It is carried here because a reader asking about vows will want to know whether there is any release from them, and this is the nearest thing the text provides. Whether the expiation for a broken oath applies to a vow in the technical sense is a question of law, and the schools distinguish the two more finely than the text does.
What the Qur'an does not give is a procedure for making a vow, a form of words, or a list of what may be vowed. The developed law of vows - the categories, the conditions, what happens to an impossible or a sinful one - is not in these verses.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 76:7, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
76:7
Why this passage is in the study finding 01
يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُۥ مُسْتَطِيرًا
Easy-read · not authoritative
Easy-read (simplified)yoofoona bin-nadhri wayakhaafoona yawman kaana sharruhu mustateeraa
DIN 31635yūfūna bin-naḏri wayaḫāfūna yawman kāna šarruhu mustaṭīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
(Because) they perform the vow and fear a day whereof the evil is wide-spreading
They who fulfill their vows, and fear a day, the evil which shall fly abroad
They who fulfilled their vows, and feared the day whose woes will spread far and wide
These fulfil their vow, and dread the day, the evil whereof will disperse itself far abroad
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata i përmbushin zotimet dhe i frikësohen një Dite, e keqja e së cilës përhapet gjithandej.
তারা মানত পূর্ণ করে এবং সেদিনকে ভয় করে, যার অকল্যাণ হবে অনেক বিস্তীর্ণ।
Oni su zavjet ispunili i plašili se dana čija će kob svuda prisutna biti,
Oni su zavjet ispunili i plašili se dana čija će kob svuda prisutna biti,
Heɓe kuuɓna takkere hoɓe kula ñalawma mbo bone mum na saroo.
ისინი აღასრულებდნენ აღთქმებს და ეშინოდათ იმ დღისა, რომლის ბოროტებაც გავრცელდება [(ყველაზე), გარდა იმათი, ვისაც ალლაჰი შეიწყალებს].
Sie erfüllen das Gelübde und fürchten einen Tag, dessen Übel weithin ausgebreitet ist.
Αυτοί (είναι εκείνοι που) εκπληρώνουν τα τάματά (τους για καλές πράξεις), και φοβούνται μία Ημέρα, της οποίας το κακό θα σκορπιστεί ευρέως.
Loro rispettano le promesse e temono quel Giorno la cui durezza sarà immensa
7. Jie (yra tie, kurie) pildo (savo) priesaikas ir bijo Dienos, kurios blogis plačiai nusidrieks.
Qodhaa (nazrii) isaanii ni guutu; guyyaa hamtuun isaa babal'atu ni sodaatu.[2]
Они выполняют обет и страшатся дня, зло которого распространится повсюду.
Они су завет испунили и плашили се дана чија ће коб да буде свуда присутна,
Wanatimiza nadhiri, na wanaiogopa siku ambayo shari yake inaenea sana.
De uppfyller sina eder och fruktar en dag vars fasor breder ut sig över allt.
Onlar adakları yerine getirirler ve kötülüğü yaygın bir günden korkarlar.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا
Easy-read · not authoritative
Easy-read (simplified)inna l-'abraara yashraboona min ka'sin kaana mizaajuhaa kaafooraa
DIN 31635ʾinna l-ʾabrāra yašrabūna min kaʾsin kāna mizāǧuhā kāfūran
The translators word this verse differently
But the righteous will drink from a cup whose mixture is aroma.
Lo! the righteous shall drink of a cup whereof the mixture is of Kafur
Verily, the righteous shall drink of a cup tempered with Kafur
But a wine cup tempered at the camphor fountain the just shall quaff
But the just shall drink of a cup of wine, mixed with the water of Cafur
عَيْنًا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا
Easy-read · not authoritative
Easy-read (simplified)'aynan yashrabu bihaa 'ibaadu llaahi yufajjiroonahaa tafjeeraa
DIN 31635ʿaynan yašrabu bihā ʿibādu llāhi yufaǧǧirūnahā tafǧīran
The translators word this verse differently
A spring from which the servants of God will drink, making it gush abundantly.
A spring wherefrom the slaves of Allah drink, making it gush forth abundantly
a spring from which God's servants shall drink and make it gush out as they please
Fount whence the servants of God shall drink, and guide by channels from place to place
a fountain whereof the servants of God shall drink; they shall convey the same by channels whithersoever they please
76:7 — the verse above
وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا
Easy-read · not authoritative
Easy-read (simplified)wayut'imoona t-ta'aama 'alaa hubbihi miskeenan wayateeman wa'aseeraa
DIN 31635wayuṭʿimūna ṭ-ṭaʿāma ʿalā ḥubbihi miskīnan wayatīman waʾasīran
And they feed, for the love of Him, the poor, and the orphan, and the captive.
And feed with food the needy wretch, the orphan and the prisoner, for love of Him
and who give food for His love to the poor and the orphan and the captive
Who though longing for it themselves, bestowed their food on the poor and the orphan and the captive
and give food unto the poor, and the orphan, and the bondman, for his sake
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا
Easy-read · not authoritative
Easy-read (simplified)innamaa nut'imukum liwajhi llaahi laa nureedu minkum jazaa'an walaa shukooraa
DIN 31635ʾinnamā nuṭʿimukum liwaǧhi llāhi lā nurīdu minkum ǧazāʾan walā šukūran
"We only feed you for the sake of God. We want from you neither compensation, nor gratitude.
(Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you
We only feed you for God's sake; we desire not from you either reward or thanks
We feed you for the sake of God: we seek from you neither recompense nor thanks
saying, we feed you for God's sake only: We desire no recompense from you, nor any thanks
22:29
Why this passage is in the study finding 02
ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ
Easy-read · not authoritative
Easy-read (simplified)thumma lyaqdoo tafathahum walyoofoo nudhoorahum walyattawwafoo bil-bayti l-'ateeq
DIN 31635ṯumma lyaqḍū tafaṯahum walyūfū nuḏūrahum walyaṭṭawwafū bil-bayti l-ʿatīqi
Then let them perform their acts of cleansing, and fulfill their vows, and circle around the Ancient House.
Compare translations (4)
Then let them make an end of their unkemptness and pay their vows and go around the ancient House
Then let them finish the neglect of their persons, and let them pay their vows and make the circuit round the old House
Then let them bring the neglect of their persons to a close, and let them pay their vows, and circuit the ancient House
Afterwards let them put an end to the neglect of their persons; and let them pay their vows, and compass the ancient house
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj le t'i kryejnë ritet e tyre, le t'i përmbushin zotimet e tyre dhe le të bëjnë tavaf rreth Shtëpisë së Lashtë.
তারপর তারা যেনো নিজেদের শরীরের অপরিচ্ছন্নতা দূর করে পরিষ্কার-পরিচ্ছন্ন হয়(১৫), তাদের মানতসমূহ পূরণ করে এবং প্রাচীন ঘরের তাওয়াফ করে।’
Zatim, neka sa sebe prljavštinu uklone, neka svoje zavjete ispune i neka oko Hrama drevnoga obilaze.
Zatim, neka sa sebe prljavštinu uklone, neka svoje zavjete ispune i neka oko Hrama drevnoga obilaze.
Refti yo ɓe ittu tuundi maɓɓe ndi, yo ɓe kuuɓnu takke maɓɓe ɗen, yo ɓe mbanngo Suudu rimɗinaa- ndu ndu.
მერე კი დაასრულონ მათი დანარჩენი [ჰაჯობის] რიტუალები [და შეიჭრან თმა, მოიჭრან ფრჩხილები და დატოვონ იჰრამის მდგომარეობა], უერთგულონ აღთქმას[1] და შემოუარონ [აღასრულონ ტავაფი] უძველეს სახლს [ქააბას].
Hierauf sollen sie ihre Riten (der Pilgerfahrt) und ihre Ungepflegtheit beenden, ihre Gelübde erfüllen und die Umrundung um das alt(ehrwürdig)e Haus vollziehen.
Έπειτα ας ολοκληρώσουν τις τελετουργίες (του προσκυνήματός) τους (και να βγουν από την κατάσταση Ιχράμ), να εκπληρώσουν τα τάματά τους (από προσκύνημα, είτε Χατζ, είτε Ούμρα, ή προσφορά ζώων θυσίας) και να περιφέρονται γύρω από τον Αρχαίο Οίκο (Κά‘μπα, που τον προστάτεψε ο Αλλάχ από όλους τους τύραννους).»
Poi si purifichino dalle loro impurità e sciolgano i loro voti e girino intorno all’Antica Casa[75].
29. Tada lai jie pabaigia savo paskirtas prievoles (Hadžo Manasik) ir atlieka savo priesaikas, ir eina ratu apie Senovinį Namą (Kaabą Mekkoje).
San booda xuriiwwan isaanii haa dhabamsiisani; qodhaawwan isaaniis haa guutanii. Mana turaan (Ka’abaan) haa naannawanii.
Затем пусть они устранят свою неопрятность, исполнят свои обеты и совершат таваф вокруг Древнего Дома».
Затим, нека са себе прљавштину уклоне, нека своје завете испуне и нека око Храма древнога обилазе.
Kisha wajisafishe taka zao, na watimize nadhiri zao, na waizunguke Nyumba ya Kale.
Sedan ska de fullfölja sina vallfärdsriter, uppfylla sina löften och cirkla runt den uråldriga helgedomen.”
(Hacılar) Sonra da kirlerini gidersinler (saç ve tırnaklarını kessinler), adaklarını yerine getirsinler ve Beyt-i Atik'i (Kâbe’yi) tavaf etsinler.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
Easy-read · not authoritative
Easy-read (simplified)wa'adhdhin fee n-naasi bil-hajji ya'tooka rijaalan wa'alaa kulli daamirin ya'teena min kulli fajjin 'ameeq
DIN 31635waʾaḏḏin fī n-nāsi bil-ḥaǧǧi yaʾtūka riǧālan waʿalā kulli ḍāmirin yaʾtīna min kulli faǧǧin ʿamīqin
And announce the pilgrimage to humanity. They will come to you on foot, and on every transport. They will come from every distant point.
And proclaim unto mankind the pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine
And proclaim amongst men the Pilgrimage; let them come to you on foot and on every slim camel, from every deep pass
And proclaim to the peoples a PILGRIMAGE: Let them come to thee on foot and on every fleet camel, arriving by every deep defile
And proclaim unto the people a solemn pilgrimage; let them come unto thee on foot, and on every lean camel, arriving from every distant road
لِّيَشْهَدُوا۟ مَنَٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍ مَّعْلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ
Easy-read · not authoritative
Easy-read (simplified)liyashhadoo manaafi'a lahum wayadhkuroo sma llaahi fee ayyaamin ma'loomaatin 'alaa maa razaqahum min baheemati l-'an'aami fakuloo minhaa wa'at'imoo l-baa'isa l-faqeer
DIN 31635liyašhadū manāfiʿa lahum wayaḏkurū sma llāhi fī ʾayyāmin maʿlūmātin ʿalā mā razaqahum min bahīmati l-ʾanʿāmi fakulū minhā waʾaṭʿimū l-bāʾisa l-faqīra
That they may witness the benefits for themselves, and celebrate the name of God during the appointed days, for providing them with the animal livestock. So eat from it, and feed the unfortunate poor.
That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate
that they may witness advantages for them, and may mention the name of God for the stated days over what God has provided them with of brute beasts, then eat thereof and feed the badly off, the poor
That they may bear witness of its benefits to them, and may make mention of God's name on the appointed days, over the brute beasts with which He hath supplied them for sustenance: Therefore eat thereof yourselves, and feed the needy, the poor
that they may be witnesses of the advantages which accrew to them from the visiting this holy place, and may commemorate the name of God on the appointed days, in gratitude for the brute cattle which He hath bestowed on them. Wherefore eat thereof, and feed the needy, and the poor
22:29 — the verse above
ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرٌ لَّهُۥ عِندَ رَبِّهِۦ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ فَٱجْتَنِبُوا۟ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُوا۟ قَوْلَ ٱلزُّورِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika waman yu'azzim hurumaati llaahi fahuwa khayrun lahu 'inda rabbihi wa'uhillat lakumu l-'an'aamu illaa maa yutlaa 'alaykum fajtaniboo r-rijsa mina l-'awthaani wajtaniboo qawla z-zoor
DIN 31635ḏālika waman yuʿaẓẓim ḥurumāti llāhi fahuwa ḫayrun lahu ʿinda rabbihi waʾuḥillat lakumu l-ʾanʿāmu ʾillā mā yutlā ʿalaykum faǧtanibū r-riǧsa mina l-ʾawṯāni waǧtanibū qawla z-zūri
The translators word this verse differently
All that. Whoever venerates the sanctities of God-it is good for him with his Lord. All livestock are permitted to you, except what is recited to you. So stay away from the abomination of idols, and stay away from perjury.
That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech
That do. And whoso magnifies the sacred things of God it is better for him with his Lord. 'Cattle are lawful for you, except what is recited to you; and avoid the abomination of idols, and avoid speaking falsely
This do. And he that respecteth the sacred ordinances of God, this will be best for him with his Lord. The flesh of cattle is allowed you, save of those already specified to you. Shun ye, therefore, the pollutions of idols; and shun ye the word of falsehood
This let them do. And whoever shall regard the sacred ordinances of God; this will be better for him in the sight of his Lord. All sorts of cattle are allowed you to eat, except what hath been read unto you, in former passages of the Koran, to be forbidden. But depart from the abomination of idols, and avoid speaking that which is false: Being orthodox in respect to God
حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ سَحِيقٍ
Easy-read · not authoritative
Easy-read (simplified)hunafaa'a lillaahi ghayra mushrikeena bihi waman yushrik billaahi faka'annamaa kharra mina s-samaa'i fatakhtafuhu t-tayru aw tahwee bihi r-reehu fee makaanin saheeq
DIN 31635ḥunafāʾa lillāhi ġayra mušrikīna bihi waman yušrik billāhi fakaʾannamā ḫarra mina s-samāʾi fataḫṭafuhu ṭ-ṭayru ʾaw tahwī bihi r-rīḥu fī makānin saḥīqin
Being true to God, without associating anything with Him. Whoever associates anything with God-it is as though he has fallen from the sky, and is snatched by the birds, or is swept away by the wind to a distant abyss.
Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place
being 'Hanifs to God, not associating aught with Him; for he who associates aught with God, it is as though he had fallen from heaven, and the birds snatch him up, or the wind blows him away into a far distant place
Sound in faith Godward, uniting no god with Him; for whoever uniteth gods with God, is like that which falleth from on high, and the birds snatch it away, or the wind wafteth it to a distant place
associating no other god with Him; for whoever associateth any other with God, is like that which falleth from heaven, and which the birds snatch away, or the wind bloweth to a far distant place
2:270
Why this passage is in the study finding 03
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa anfaqtum min nafaqatin aw nadhartum min nadhrin fa'inna llaaha ya'lamuhu wamaa lilzzaalimeena min ansaar
DIN 31635wamā ʾanfaqtum min nafaqatin ʾaw naḏartum min naḏrin faʾinna llāha yaʿlamuhu wamā lilẓẓālimīna min ʾanṣārin
The translators word this verse differently
Whatever charity you give, or a pledge you fulfill, God knows it. The wrongdoers have no helpers.
Compare translations (4)
Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers
Whatever expense ye expend, or vow ye vow, God knows it; but the unjust have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, of a truth God knoweth it: but they who act unjustly shall have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, verily God knoweth it; but the ungodly shall have none to help them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çfarëdo të mire që dhuroni dhe çfarëdo zotimi që bëni, Allahu e di mirë, ndërkaq për të padrejtët nuk ka ndihmës.
আর তোমরা যা কিছু ব্যয় করো অথবা যে কোন মানত করো তা অবশ্যই আল্লাহ জানেন। আর যালিমদের জন্য কোন সাহায্যকারী নেই।
Za sve što potrošite ili se zavjetujete Allah, sigurno, zna! A onima koji su nepravedni nema pomagača!
Za sve što potrošite ili se zavjetujete Allah sigurno zna! A nepravednima nema pomagača!
Kala ko tottirɗ-on he nafake wolla takku-ɗon e takkere pellet Alla na anndi ɗuum, woodanaani tooñooɓe wallooɓe.
და რასაც არ უნდა ხარჯავდეთ (მოწყალების სახით) ქონებიდან — ბევრს თუ ცოტას — (ალლაჰის კმაყოფილების მოსაპოვებლად), ან რომელ აღთქმასაც არ უნდა დებდეთ, ჭეშმარიტად, ალლაჰმა იცის ეს. და არ ეყოლებათ უსამართლოებს დამხმარენი.
Und was immer ihr an Spende ausgebt oder als Gelübde ablegt, so weiß es ja Allah. Und die Ungerechten werden keine Helfer haben.
Και ό,τι ελεημοσύνη ξοδεύετε (για χάρη του Αλλάχ) ή ό,τι τάμα κάνετε (π.χ. το να δίνετε χρήματα σε ελεημοσύνη) - πράγματι, ο Αλλάχ το γνωρίζει. Και για τους άδικους δεν θα υπάρχουν υποστηρικτές.
तथा तुम जो भी दान करो अथवा मन्नत[179] मानो, तो निःसंदेह अल्लाह उसे जानता है और अत्याचारियों के लिए कोई सहायक नहीं।
E ogni elemosina che avete fatto, o ogni voto a cui avete adempiuto, in verità Allāh di ciò è Sapiente, e gli ingiusti non hanno sostenitori.
270. Ir visa, ką jūs išleidžiate (pavyzdžiui, dėl Sadaka – labdaros vardan Allaho), ir kad ir kokius pažadus jūs duodate, - būkite tikri, Allahas žino visa tai. O Zalimūn (nusidėjėliams) nėra padėjėjų.
Kenna irraa waan isin kennattan yookiin qodhaa (nazrii) irraa waan nazartanis, Rabbiin isa beeka. Miidhaa hojjattootaaf tumsitoonni wahiitu hin jiranu. [109]
Что бы вы ни израсходовали, или какой бы обет вы ни дали — воистину, Аллах знает об этом. У несправедливых нет помощников.
За све што потрошите или се заветујете Аллах сигурно зна! А неправедницима нема помагача!
Na chochote mnachotoa au nadhiri mnazoweka, basi hakika Mwenyezi Mungu anajua hayo. Na madhalimu hawana wowote wa kuwanusuru.
Gud har full vetskap om allt ni skänker och alla löften ni avlägger. Men de orättfärdiga har inga som kan skydda dem [från Guds straff].
Yaptığınız her harcamayı ve adadığınız her adağı muhakkak Allah bilir. O gün zalimler için hiç bir yardımcı yoktur.
تم جتنا کچھ خرچ کرو یعنی خیرات اور جو کچھ نذر مانو[1] اسے اللہ تعالیٰ بخوبی جانتا ہے، اور ﻇالموں کا کوئی مددگار نہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)ash-shaytaanu ya'idukumu l-faqra waya'murukum bil-fahshaa'i wallaahu ya'idukum maghfiratan minhu wafadlan wallaahu waasi'un 'aleem
DIN 31635aš-šayṭānu yaʿidukumu l-faqra wayaʾmurukum bil-faḥšāʾi wallāhu yaʿidukum maġfiratan minhu wafaḍlan wallāhu wāsiʿun ʿalīmun
The translators word this verse differently
Satan promises you poverty, and urges you to immorality; but God promises you forgiveness from Himself, and grace. God is Embracing and Knowing.
The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing
The devil promises you poverty and bids you sin, but God promises you pardon from Him and grace, for God both embraces and knows
Satan menaceth you with poverty, and enjoineth base actions: but God promiseth you pardon from himself and abundance: God is All-bounteous, Knowing
The devil threateneth you with poverty, and commandeth you filthy covetousness, but God promiseth you pardon from himself and abundance: God bounteous and wise
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)yu'tee l-hikmata man yashaa'u waman yu'ta l-hikmata faqad ootiya khayran katheeran wamaa yadhdhakkaru illaa ooloo l-'albaab
DIN 31635yuʾtī l-ḥikmata man yašāʾu waman yuʾta l-ḥikmata faqad ʾūtiya ḫayran kaṯīran wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi
He gives wisdom to whomever He wills. Whoever is given wisdom has been given much good. But none pays heed except those with insight.
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding
He bringeth wisdom unto whom He will, and he who is brought wisdom is brought much good; but none will remember save those endowed with minds
He giveth wisdom to whom He will: and he to whom wisdom is given, hath had much good given him; but none will bear it in mind, except the wise of heart
He giveth wisdom unto whom he pleaseth, and he unto whom wisdom is given, hath received much good: But none will consider, except the wise of heart
2:270 — the verse above
إِن تُبْدُوا۟ ٱلصَّدَقَٰتِ فَنِعِمَّا هِىَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)in tubdoo s-sadaqaati fani'immaa hiya wa'in tukhfoohaa watu'toohaa l-fuqaraa'a fahuwa khayrun lakum wayukaffiru 'ankum min sayyi'aatikum wallaahu bimaa ta'maloona khabeer
DIN 31635ʾin tubdū ṣ-ṣadaqāti faniʿimmā hiya waʾin tuḫfūhā watuʾtūhā l-fuqarāʾa fahuwa ḫayrun lakum wayukaffiru ʿankum min sayyiʾātikum wallāhu bimā taʿmalūna ḫabīrun
If you give charity openly, that is good. But if you keep it secret, and give it to the needy in private, that is better for you. It will atone for some of your misdeeds. God is cognizant of what you do.
If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do
If ye display your almsgiving, then well is it; but if ye hide it and bring it to the poor, then is it better for you, and will expiate for you your evil deeds; for God of what ye do is well aware
Give ye your alms openly? it is well. Do ye conceal them and give them to the poor? This, too, will be of advantage to you, and will do away your sins: and God is cognisant of your actions
If ye make your alms to appear, it is well; but if ye conceal them, and give them unto the poor, this will be better for you, and will atone for your sins: And God is well informed of that which ye do
لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alayka hudaahum walaakinna llaaha yahdee man yashaa'u wamaa tunfiqoo min khayrin fali'anfusikum wamaa tunfiqoona illaa btighaa'a wajhi llaahi wamaa tunfiqoo min khayrin yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635laysa ʿalayka hudāhum walākinna llāha yahdī man yašāʾu wamā tunfiqū min ḫayrin faliʾanfusikum wamā tunfiqūna ʾillā btiġāʾa waǧhi llāhi wamā tunfiqū min ḫayrin yuwaffa ʾilaykum waʾantum lā tuẓlamūna
The translators word this verse differently
Their guidance is not your responsibility, but God guides whom He wills. Any charity you give is for your own good. Any charity you give shall be for the sake of God. Any charity you give will be repaid to you in full, and you will not be wronged.
The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged
Thou art not bound to guide them; but God guides whom He will; and whatever good ye expend it is for yourselves, and do not expend save craving for God's face. And what ye expend of good, it shall be repaid you, and ye shall not be wronged
Their guidance is not thine affair, O Muhammad; but God guideth whom he pleaseth. And the good that ye shall give in alms shall redound unto yourselves; and ye shall not give but as seeking the face of God; and whatever good thing ye shall have given in alms, shall be repaid you, and ye shall not be wronged
The direction of them belongeth not unto thee; but God directeth whom he pleaseth. The good that ye shall give in alms shall redound unto your selves; and ye shall not give unless out of desire of seeing the face of God. And what good thing ye shall give in alms, it shall be repaid you, and ye shall not be treated unjustly
5:89
Why this passage is in the study finding 04
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)laa yu'aakhidhukumu llaahu billaghwi fee aymaanikum walaakin yu'aakhidhukum bimaa 'aqqadttumu l-'aymaana fakaffaaratuhu it'aamu 'asharati masaakeena min awsati maa tut'imoona ahleekum aw kiswatuhum aw tahreeru raqabatin faman lam yajid fasiyaamu thalaathati ayyaamin dhaalika kaffaaratu aymaanikum idhaa halaftum wahfazoo aymaanakum kadhaalika yubayyinu llaahu lakum aayaatihi la'allakum tashkuroon
DIN 31635lā yuʾāḫiḏukumu llāhu billaġwi fī ʾaymānikum walākin yuʾāḫiḏukum bimā ʿaqqadttumu l-ʾaymāna fakaffāratuhu ʾiṭʿāmu ʿašarati masākīna min ʾawsaṭi mā tuṭʿimūna ʾahlīkum ʾaw kiswatuhum ʾaw taḥrīru raqabatin faman lam yaǧid faṣiyāmu ṯalāṯati ʾayyāmin ḏālika kaffāratu ʾaymānikum ʾiḏā ḥalaftum waḥfaẓū ʾaymānakum kaḏālika yubayyinu llāhu lakum ʾāyātihi laʿallakum taškurūna
God does not hold you accountable for your unintended oaths, but He holds you accountable for your binding oaths. The atonement for it is by feeding ten needy people from the average of what you feed your families, or by clothing them, or by freeing a slave. Anyone who lacks the means shall fast for three days. That is the atonement for breaking your oaths when you have sworn them. So keep your oaths. Thus God makes clear His Revelations to you, that you may be grateful.
Compare translations (4)
Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks
God will not catch you up for a casual word in your oaths, but He will catch you up for having what ye make deliberate oaths about; and the expiation thereof is to feed ten poor men with the middling food ye feed your families withal, or to clothe them, or to free a neck; but he who has not the means, then let him fast three days. That is the expiation of your oaths, when ye have sworn to keep your oaths; thus does God explain to you His signs, - haply ye may be grateful
God will not punish you for a mistaken word in your oaths: but he will punish you in regard to an oath taken seriously. Its expiation shall be to feed ten poor persons with such middling food as ye feed your own families with, or to clothe them; or to set free a captive. But he who cannot find means, shall fast three days. This is the expiation of your oaths when ye shall have sworn. Keep then your oaths. Thus God maketh his signs clear to you, that ye may give thanks
God will not take you to task for such of your oaths as are vain, but He will take you to task for breaking the oaths which you take in earnest. The expiation thereof, then, is the feeding of ten poor persons with such average food as you feed your families with, or the clothing of them or the freeing of a slave. But whoso finds not the means shall fast for three days. That is the expiation of your oaths when you have sworn. And keep your oaths. Thus does God explain to you His Signs that you may be grateful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu nuk ju merr në llogari për betimet që i bëni pa dashje, por ju merr në llogari për betimet e qëllimshme. Shlyerja (e gjynahut) për to[8] është të ushqeni dhjetë të varfër nga ushqimi mesatar me të cilin ushqeni familjet tuaja, ose t'i vishni ata, ose të lironi një rob. Ai që nuk ka mundësi, le të agjërojë tri ditë. Kjo është shlyerja për thyerjen e betimeve tuaja, nëse betoheni. Mirëpo, ruani betimet tuaja! Kështu Allahu jua sqaron ajetet e Tij, që të jeni mirënjohës.
তোমাদের অর্থহীন শপথের জন্যে আল্লাহ তোমাদেরকে পাকড়াও করবেন না; কিন্তু যে শপথ তোমরা জেনে বুঝে ইচ্ছাকৃতভাবে করো সে শপথের জন্যে তোমাদেরকে পাকড়াও করবেন। সুতরাং এর কাফফারা হলো: দশ জন মিসকীনকে মধ্যম ধরনের খাবার খাওয়ানো, যা তোমরা তোমাদের পরিবারকে খাইয়ে থাকো, অথবা তাদেরকে বস্ত্র দান করা, কিংবা একজন দাস-দাসী মুক্ত করা। অতঃপর যে সামর্থ্য রাখে না, তবে সে তিন দিন সিয়াম পালন করবে। তোমরা শপথ করলে এটাই তোমাদের শপথের কাফফারা। আর তোমরা তোমাদের শপথ রক্ষা করো। এমনিভাবে আল্লাহ তোমাদের জন্যে তাঁর আয়াতসমূহ সুস্পষ্টভাবে বর্ণনা করেছেন, যাতে তোমরা কৃতজ্ঞতা প্রকাশ করতে পারো।
Allah vas neće kazniti ako se zakunete nenamjerno, ali će vas kazniti ako se zakunete namjerno. Otkup za prekršenu zakletvu je: da deset siromaha običnom hranom kojom hranite čeljad svoju nahranite, ili da ih odjenete, ili da roba ropstva oslobodite. A onaj ko ne bude mogao – neka tri dana posti. Tako se za zakletve svoje otkupljujte kada se zakunete; a o zakletvama svojim brinite se! Eto, tako vam Allah objašnjava propise Svoje, da biste bili zahvalni.
Allah vas neće kazniti ako se zakunete nenamjerno, ali će vas kazniti ako se zakunete namjerno. Otkup za prekršenu zakletvu je: da deset siromaha običnom hranom kojom hranite čeljad svoju nahranite, ili da ih odjenete, ili da roba ropstva oslobodite. A onaj tko ne bude mogao – neka tri dana posti. Tako se za zakletve svoje otkupljujte kada se zakunete; a o zakletvama svojim brinite se! Eto, tako vam Allah objašnjava propise Svoje, da biste bili zahvalni.
Alla Nanngitirtaa on ko faljuɗon ka gooɗndooje mon, kono Homo Nanngitira on kon ko piɓɗon e gooɗndoodooje ɗe e muuɗum. Kaffaara mum on, ko ñammingol miskineeɓe sappo immorde ko hakindii e ko ñamminton ɓeynguureeji mon, maa koltu maɓɓe, maa rimɗin gol daande. On mo heɓaali [ɗuum], ko koorgol ɓalɗe tati. Ɗuum ɗoon ko kaffaara gooɗndooje mon si on ngooɗndii. Ndeenee gooɗndooje mon ɗe .Ko nii Alla Ɓannginiranta on Aayeeje Makko ɗen, belajo'o, on njetta [Mo].
ალლაჰი არ მოგთხოვთ პასუხს [არ დაგსჯით] თქვენს ფიცებში წარმოთქმული უაზრო სიტყვებისთვის [ფიცისთვის, რომელიც უნებლიეთ ითქვა], მაგრამ მოგთხოვთ პასუხს იმაზე, რაც თქვენ ფიცით განზრახ დაამტკიცეთ. მისი [ფიცის შეუსრულებლობის] გამოსასყიდი არის: ათი ღარიბის გამოკვება იმ საშუალო საკვებით, რითაც თქვენ თქვენს ოჯახებს კვებავთ, ან მათი შემოსვა, ან მონის გათავისუფლება. ხოლო ვინც ვერ შეძლებს [ამ სამიდან რომელიმეს შესრულებას], მან უნდა იმარხოს სამი დღე. ეს არის თქვენი ფიცების გამოსასყიდი, რომლითაც თქვენ დაიფიცეთ. და დაიცავით თქვენი ფიცები. ასე განგიმარტავთ ალლაჰი თავის ნიშნებს, რათა მადლიერნი იყოთ.
Allah wird euch nicht für etwas Unbedachtes in euren Eiden belangen. Jedoch wird Er euch für das belangen, was ihr mit euren Eiden fest abmacht (und dann nicht einhaltet). Die Sühne dafür besteht (entweder) in der Speisung von zehn Bedürftigen in dem Maß, wie ihr eure Angehörigen im Durchschnitt speist, oder ihrer Bekleidung oder der Befreiung eines Sklaven. Wer nun keine (Möglichkeit) findet, (der hat) drei Tage (zu) fasten. Dies ist die Sühne für eure Eide, wenn ihr schwört. Und bewahrt eure Eide. Auf diese Weise macht Allah euch Seine Zeichen klar, sodass ihr dankbar sein möget!
Ο Αλλάχ δε θα σας τιμωρήσει για όσα είναι ακούσια στους όρκους σας, αλλά θα σας τιμωρήσει για τους σκόπιμους όρκους σας (που δεν τους εκπληρώσατε)• των οποίων η εξιλέωση είναι το τάισμα δέκα ενδεών, από το μέσο φαγητό που ταΐζετε τις δικές σας οικογένειες• ή το ντύσιμό τους• ή η απελευθέρωση ενός δούλου (ή αιχμαλώτου). Αλλά όποιος δεν βρίσκει (τα μέσα να εκτελέσει κάτι απ' αυτά), τότε ας νηστέψει για τρεις μέρες. Αυτή είναι η εξιλέωση των όρκων σας όταν ορκίζεστε (και δεν τους εκπληρώνετε). Διαφυλάξτε τους όρκους σας (από το να ορκίζεστε ψευδώς και από το να ορκίζεστε συχνά στο Όνομα του Αλλάχ). Έτσι ο Αλλάχ σάς διευκρινίζει τα Εδάφιά Του, μήπως και γίνετε ευγνώμονες.
अल्लाह तुम्हें तुम्हारी व्यर्थ क़समों[57] पर नहीं पकड़ता, परंतु तुम्हें उसपर पकड़ता है जो तुमने पक्के इरादे से क़समें खाई हैं। तो उसका प्रायश्चित[58] दस निर्धनों को भोजन कराना है, औसत दर्जे का, जो तुम अपने घर वालों को खिलाते हो, अथवा उन्हें कपड़े पहनाना, अथवा एक दास मुक्त करना। फिर जो न पाए, तो तीन दिन के रोज़े रखना है। यह तुम्हारी क़समों का प्रायश्चित है, जब तुम क़सम खा लो तथा अपनी क़समों की रक्षा करो। इसी प्रकार अल्लाह तुम्हारे लिए अपनी आयतें (आदेश) खोलकर बयान करता है, ताकि तुम आभार व्यक्त करो।
Allāh non vi persegue per le lievi mancanze nei giuramenti, ma vi persegue se mancate ai giuramenti fatti in modo completo: l’espiazione in questo caso è nutrire dieci bisognosi con la media di ciò che voi date ai familiari, o vestirli, o liberare uno schiavo; per chi non ne dispone, è prescritto digiunare tre giorni per espiare un falso giuramento pronunciato. E mantenete i vostri giuramenti. Così Allāh vi mostra i Suoi precetti, perché possiate esserGli grati.
89. Allahas nebaus jūsų dėl to, kas yra netyčia jūsų priesaikose, tačiau Jis baus jus už jūsų sąmoningas priesaikas. Išpirkai už tai pamaitinkite dešimt Masakin (vargingųjų) tokiu kiekiu kokiu vidutiniškai maitinate savo pačių šeimas, arba aprenkite juos arba išlaisvinkite vergą. Tačiau kas neišgali (to), tada jis turėtų pasninkauti tris dienas. Tai išpirka už priesaikas, kai jūs prisiekėte. Ir saugokite savo priesaikas (t. y. neprisiekinėkite dažnai) [16]. Taip Allahas išaiškina jums Savo Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.), kad jūs būtumėte dėkingi.
Rabbiin isin hin qabu kakuu keessan kan osoo itti hin yaadin kakattan (kakuu dogoggoraa) keessatti, Garuu waan kakuuf murteeffattanii (kakattaniin) isin qaba. adabbiin isaa hiyyeeyyii kudhan giddu gala waan maatii keessan nyaachiftan irraa nyaachisuu, yookiin isaan uffisuu, yookiin gabra bilisoomsuudha. Namni hin argatin, guyyaa sadi soomuu qaba. kuni adabbii kakuulee keessaniiti yogguu kakattan. Kakuulee keessan tiksaa. Rabbiin akka kanatti keeyyattoota Isaa isiniif ibsa akka isin galateeffattaniif jecha.[36]
Аллах не взыщет с вас за неумышленные клятвы, но взыщет с вас за то, что вы скрепили клятвы [осознанно]. А искуплением этого является накормить десять бедняков из того среднего, чем вы кормите свои семьи, или одеть их, или освободить раба. Кто же не найдёт [такой возможности], то [пусть соблюдает] пост в течение трёх дней. Это — искупление ваших клятв, если вы поклялись. Берегите же свои клятвы! Так Аллах разъясняет вам Свои знамения, — быть может, вы будете благодарны.
Аллах неће да вас казни ако се ненамерно закунете, али ће да вас казни ако се намерно закунете. Откуп за прекршену заклетву је: да десет сиромаха нахраните уобичајеном храном којом храните своју децу, или да их обучете, или да ослободите роба ропства. А онај ко не буде могао - нека пости три дана. Тако се откупљујте за своје заклетве када се закунете; и о заклетвама својим брините се! Ето, тако вам Аллах објашњава Своје прописе, да бисте били захвални.
Mwenyezi Mungu hawachukulii dhambi kwa viapo vyenu vya upuuzi, lakini atawachukulia dhambi kwa mnavyoapa kweli kweli kwa makusudio. Basi kafara yake ni kuwalisha masikini kumi kwa chakula cha wastani mnachowalisha ahali zenu, au kuwavisha, au kumkomboa mtumwa. Na asiyepata, basi na afunge siku tatu. Hii ndiyo kafara ya viapo vyenu mnapoapa. Na hifadhini viapo vyenu. Namna hivyo ndivyo Mwenyezi Mungu anawabainishia Aya zake ili mpate kushukuru.
Gud håller er inte ansvariga för tanklösa eder, men han håller er ansvariga för de eder som ni medvetet binder er vid. Soningen är att ge tio behövande mat av samma slag som ni ger er egen familj, eller att ge dem kläder, eller att frige en slav. Den som inte har möjlighet till detta ska fasta i tre dagar. Detta är soningen för de eder ni svurit när ni bryter dem. Håll fast vid era eder! Så klargör Gud sina bestämmelser för er, för att ni ska visa tacksamhet.
Allah, boş bulunarak ettiğiniz yeminlerlen sizi sorumlu tutmaz. Bilip, kasıtlı olarak yaptığınız yeminlerden dolayı sorumlu tutar. Bu durumda yeminin keffareti, ailenize yedirdiğinizin orta hâllisinden on yoksulu doyurmak yahut onları giydirmek ya da bir köle azat etmektir. Kim (bu imkânı) bulamazsa, onun keffareti üç gün oruç tutmaktır. İşte yemin ettiğiniz vakit yeminlerinizin keffareti budur. Yeminlerinizi tutun. Şükredesiniz diye Allah, ayetlerini işte böyle açıklıyor.
اللہ تعالیٰ تمہاری قسموں میں لغو قسم پر تم سے مؤاخذہ نہیں فرماتا لیکن مؤاخذہ اس پر فرماتا ہے کہ تم جن قسموں کو مضبوط کردو[1] ۔ اس کا کفاره دس محتاجوں کو کھانا دینا ہے اوسط درجے کا جو اپنے گھر والوں کو کھلاتے ہو[2] یا ان کو کپڑا دینا[3] یا ایک غلام یا لونڈی آزاد کرنا[4] ہے اور جس کو مقدور نہ ہو تو تین دن کے روزے ہیں[5] یہ تمہاری قسموں کا کفاره ہے جب کہ تم قسم کھا لو اور اپنی قسموں کا خیال رکھو! اسی طرح اللہ تعالیٰ تمہارے واسطے اپنے احکام بیان فرماتا ہے تاکہ تم شکر کرو۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحَرِّمُوا۟ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمْ وَلَا تَعْتَدُوٓا۟ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tuharrimoo tayyibaati maa ahalla llaahu lakum walaa ta'tadoo inna llaaha laa yuhibbu l-mu'tadeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tuḥarrimū ṭayyibāti mā ʾaḥalla llāhu lakum walā taʿtadū ʾinna llāha lā yuḥibbu l-muʿtadīna
O you who believe! Do not prohibit the good things God has permitted for you, and do not commit aggression. God does not love the aggressors.
O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors
O ye who believe! forbid not the good things which God has made lawful for you, nor transgress; verily, God loves not the transgressors
O ye who believe! interdict not the healthful viands which God hath allowed you; go not beyond this limit. God loveth not those who outstep it
O ye who believe! make not unlawful the good things which God has made lawful for you, and do not transgress. Surely God loves not the transgressors
وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wakuloo mimmaa razaqakumu llaahu halaalan tayyiban waattaqoo llaaha lladhee antum bihi mu'minoon
DIN 31635wakulū mimmā razaqakumu llāhu ḥalālan ṭayyiban wāttaqū llāha llaḏī ʾantum bihi muʾminūna
And eat of the lawful and good things God has provided for you; and be conscious of God, in whom you are believers.
Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers
But eat of what God has provided you lawfully of good things; and fear God, in whom ye believe
And eat of what God hath given you for food, that which is lawful and wholesome: and fear God, in whom ye believe
And eat of that which God has provided for you of what is lawful and good. And fear God in Whom you believe
5:89 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسٌ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo innamaa l-khamru wal-maysiru wal-'ansaabu wal-'azlaamu rijsun min 'amali sh-shaytaani fajtaniboohu la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾinnamā l-ḫamru wal-maysiru wal-ʾanṣābu wal-ʾazlāmu riǧsun min ʿamali š-šayṭāni faǧtanibūhu laʿallakum tufliḥūna
O you who believe! Intoxicants, gambling, idolatry, and divination are abominations of Satan's doing. Avoid them, so that you may prosper.
O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed
O ye who believe! verily, wine, and el maisar, and statues, and divining (arrows) are only an abomination of Satan's work; avoid them then that haply ye may prosper
O believers! surely wine and games of chance, and statues, and the divining arrows, are an abomination of Satan's work! Avoid them, that ye may prosper
O ye who believe! wine and the game of chance and idols and divining arrows are only the abomination of Satan's handiwork. So shun each one of them that you may prosper
إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ فَهَلْ أَنتُم مُّنتَهُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yureedu sh-shaytaanu an yooqi'a baynakumu l-'adaawata wal-baghdaa'a fee l-khamri wal-maysiri wayasuddakum 'an dhikri llaahi wa'ani s-salaati fahal antum muntahoon
DIN 31635ʾinnamā yurīdu š-šayṭānu ʾan yūqiʿa baynakumu l-ʿadāwata wal-baġḍāʾa fī l-ḫamri wal-maysiri wayaṣuddakum ʿan ḏikri llāhi waʿani ṣ-ṣalāti fahal ʾantum muntahūna
Satan wants to provoke strife and hatred among you through intoxicants and gambling, and to prevent you from the remembrance of God, and from prayer. Will you not desist?
Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done
Satan only desires to place enmity and hatred between you by wine and maisar, and to turn you from the remembrance of God and from prayer; but will ye not desist
Only would Satan sow hatred and strife among you, by wine and games of chance, and turn you aside from the remembrance of God, and from prayer: will ye not, therefore, abstain from them
Satan seeks only to create enmity and hatred among you by means of wine and the game of chance, and to keep you back from the remembrance of God and from Prayer. Then will you keep back
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 76:7, 22:29, 2:270, 5:89, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/