O Children of Adam! Dress properly at every place of worship, and eat and drink, but do not be excessive. He does not love the excessive.
What does the Qur'an say about wastefulness in eating and drinking - and does it praise going without?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 7:31 Look to your adornment at every place of worship, AND EAT AND DRINK, BUT BE NOT PRODIGAL. Lo! He loveth not the prodigals. Carried whole because the permission and the limit are the same sentence - the verse tells you to eat and drink before it tells you where to stop.
- 02 6:141 Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, AND BE NOT PRODIGAL. Lo! Allah loveth not the prodigals. This is here because the same limit is attached to produce and to giving, and because the four renderings agree closely here - prodigal, profuse, extravagant.
- 03 17:26–27 In as ONE PASSAGE because 17:27 gives the judgment on 17:26 and neither works alone: give the kinsman his due, and the needy, and the wayfarer, and squander not - for the squanderers were ever BROTHERS OF THE DEVILS. Carried because it is the harshest thing said about waste in the set, and because it puts waste directly opposite giving.
In plain wordsEditorial written by the editors, not a translation
The instruction is a limit on something the text has just permitted, and the order matters.
7:31 does not say do not eat. It says look to your adornment at every place of worship, and EAT AND DRINK - and then, in the same sentence, be not prodigal, for He does not love the prodigal. The permission comes first and is not grudging. What is refused is the excess, not the pleasure.
6:141 does the same with produce: eat of the fruit when it bears, pay what is due on the day of harvest, and be not prodigal. Again the limit rides alongside an instruction to consume and to give.
17:26-27 is the sharpest. Give the kinsman his due, and the needy, and the traveller, and do not squander - because the squanderers were ever the brothers of the devils. That verse puts waste in direct opposition to giving. What is wasted is not merely lost; it is what someone else did not get.
So the shape of it: not asceticism. The text nowhere in these verses praises going without. It permits, then bounds, and the bound is set by what the excess costs - to you in 7:31, to others in 17:26-27.
What the verses do not do is quantify. There is no line drawn, no proportion given, nothing that would let a reader calculate whether a particular meal or purchase is over it. The four renderings all use words of judgment rather than measurement - prodigal, profuse, extravagant, squanderer. Where the text declines to draw a number, this study declines to draw one for it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 7:31, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:31
Why this passage is in the study finding 01
يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa banee aadama khudhoo zeenatakum 'inda kulli masjidin wakuloo washraboo walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635yā banī ʾādama ḫuḏū zīnatakum ʿinda kulli masǧidin wakulū wašrabū walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals
O sons of Adam! take your ornaments to every mosque; and eat and drink, but do not be extravagant, for He loves not the extravagant
O children of Adam! wear your goodly apparel when ye repair to any mosque, and eat ye and drink; but exceed not, for He loveth not those who exceed
O children of Adam, take your decent apparel at every place of worship, and eat and drink, but be not guilty of excess; for He loveth not those who are guilty of excess
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O bijtë e Ademit, zbukurohuni kudo që faleni dhe hani e pini, por mos e teproni, sepse Ai nuk i do tepruesit.
হে আদম সন্তান! তোমরা প্রত্যেক মসজিদের সময় সুন্দর সাজে সুসজ্জিত হও। আর তোমরা খাও ও পান করো; কিন্তু অপচয় করো না। নিশ্চয় তিনি অপচয়কারীদেরকে পছন্দ করেন না।
O sinovi Ademovi, kad god u mesdžid pođete odjeću pristojnu – ukras vaš – nosite! I jedite i pijte, samo ne pretjerujte; On, zaista, ne voli one koji pretjeruju.
O sinovi Adamovi, kad god u džamiju pođete odjeću pristojnu – ukras vaš – nosite! I jedite i pijte, samo ne pretjerujte; On, zaista, ne voli one koji pretjeruju.
Eey mon ɓiɗɓe Aadama, ƴettee cuɗaari mon ndin nokku kala ka njuuloton. Ñaamee njaron wota on ɓurtin. Pellet, Kaŋko o yiɗaa ɓurtinooɓe ɓeen.
۞ ო, ადამის შთამომავლებო! შეიმოსეთ თქვენი მორთულობით ყოველი მეჩეთთან [ლოცვის შესრულებისას]; ჭამეთ და სვით, მაგრამ ნუ გადააჭარბებთ; ჭეშმარიტად, მას არ უყვარს გადამეტებულები (როგორც ჭამასა და სმაში, ასევე სხვაშიც)!
O Kinder Adams, legt euren Schmuck bei jeder Gebetsstätte an und esst und trinkt, aber seid nicht maßlos! Wahrlich, Er liebt nicht die Maßlosen.
Ω, παιδιά του Αδάμ! Ντυθείτε καλά (δηλ. τα καθαρά και ωραία ρούχα σας που καλύπτουν αυτά που πρέπει να καλυφθούν από το σώμα σας) όπου κι αν προσευχηθείτε (και όταν τελείτε περιφορά γύρω από την Κά‘μπα). Και τρώτε και πίνετε, αλλά μη σπαταλάτε, γιατί (ο Αλλάχ) δεν αγαπά τους σπάταλους.
ऐ आदम की संतान! प्रत्येक नमाज़ के समय अपनी शोभा धारण[10] करो। तथा खाओ और पियो और हद से आगे न बढ़ो। निःसंदेह वह हद से आगे बढ़ने वालों से प्रेम नहीं करता।
O figli di Ǣdem! Indossate i vostri migliori abiti quando entrate in qualsiasi Masjid, e mangiate e bevete e non sprecate: in verità Lui non ama i licenziosi.
31. Adamo (Adomo) vaikai, pasiimkite savo apdarus (dėvėdami savo švarius drabužius), kai meldžiatės [2] ir einate aplink (Tavaf) Kaabą, ir valgykite bei gerkite, tačiau nešvaistykite. Be abejonės, Jis (Allahas) nemėgsta Al-Musrifūn (tų, kurie švaisto).
Yaa ilmaan Aadam! Masjida hunda birattuu bareechifannaa (uffata) keessan qabadhaa. Nyaadhaa, dhugaa, daangaa hin dabrinaa, Inni daangaa dabritoota hin jaalatu.[8]
О сыны Адама! Надевайте своё украшение [т.е. одежды] при каждом месте поклонения, и ешьте, и пейте, но не преступайте меру. Воистину, Он не любит преступающих меру.
О синови Адамови, кад год пођете на молитву лепо се обуците. И једите и пијте, само не претерујте; Он, заиста, не воли оне који претерују.
Enyi wanadamu! Chukueni pambo lenu mnapokwenda kwenye kila mahali pa kusudjudu (kama vile msikiti), na kuleni, na kunyweni, wala msipitilize. Kwa hakika Yeye hapendi wanaopitiliza.
Adams avkomlingar! Klä er anständigt inför varje bön, och ät och drick, men gå inte till överdrift! Han tycker inte om de som går till överdrift.
Ey Âdemoğlu! Her mescidde ziynetlerinizi takının. Yiyin, için; fakat israf etmeyin. Çünkü Allah, israf edenleri sevmez.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ
Easy-read · not authoritative
Easy-read (simplified)qul amara rabbee bil-qisti wa'aqeemoo wujoohakum 'inda kulli masjidin wad'oohu mukhliseena lahu d-deena kamaa bada'akum ta'oodoon
DIN 31635qul ʾamara rabbī bil-qisṭi waʾaqīmū wuǧūhakum ʿinda kulli masǧidin wadʿūhu muḫliṣīna lahu d-dīna kamā badaʾakum taʿūdūna
Say, "My Lord commands justice, and to stand devoted at every place of worship. So call upon Him, and dedicate your faith to Him alone. Just as He originated you, so you will return."
Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him)
Say, 'My Lord bids only justice: - set steadfastly your faces at every mosque and pray to Him, being sincere in your religion. As He brought you forth in the beginning, shall ye return
SAY: My Lord hath enjoined what is right. Turn your faces therefore towards every place where he is worshipped and call upon him with sincere religion. As he created you, to him shall ye return
Say, my Lord hath commanded me to observe justice; therefore set your faces to pray at every place of worship, and call upon Him, approving unto Him the sincerity of your religion. As He produced you at first, so unto Him shall ye return
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)fareeqan hadaa wafareeqan haqqa 'alayhimu d-dalaalatu innahumu takhadhoo sh-shayaateena awliyaa'a min dooni llaahi wayahsaboona annahum muhtadoon
DIN 31635farīqan hadā wafarīqan ḥaqqa ʿalayhimu ḍ-ḍalālatu ʾinnahumu taḫaḏū š-šayāṭīna ʾawliyāʾa min dūni llāhi wayaḥsabūna ʾannahum muhtadūna
The translators word this verse differently
Some He has guided, and some have deserved misguidance. They have adopted the devils for patrons rather than God, and they assume that they are guided.
A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided
A sect He guides, and for a sect of them was error due; verily, they did take the devils for their patrons instead of God, and they did count that they were guided
some hath he guided, and some hath he justly left in error, because they have taken the Satans as their tutelars beside God, and have deemed that they were guided aright
A part of mankind hath He directed; and a part hath been justly led into error, because they have taken the devils for their patrons besides God, and imagine that they are rightly directed
7:31 — the verse above
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul man harrama zeenata llaahi llatee akhraja li'ibaadihi wat-tayyibaati mina r-rizqi qul hiya lilladheena aamanoo fee l-hayaati d-dunyaa khaalisatan yawma l-qiyaamati kadhaalika nufassilu l-'aayaati liqawmin ya'lamoon
DIN 31635qul man ḥarrama zīnata llāhi llatī ʾaḫraǧa liʿibādihi waṭ-ṭayyibāti mina r-rizqi qul hiya lillaḏīna ʾāmanū fī l-ḥayāti d-dunyā ḫāliṣatan yawma l-qiyāmati kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yaʿlamūna
Say, "Who forbade God's finery which He has produced for His servants, and the delights of livelihood?" Say, "They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection." We thus detail the revelations for people who know.
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge
Say, 'Who has prohibited the ornaments of God which He brought forth for His servants, and the good things of His providing?' say, 'On the day of judgment they shall only be for those who believed when in the life of this world.' Thus do we detail the signs unto a people that do know
SAY: Who hath prohibited God's goodly raiment, and the healthful viands which He hath provided for his servants? SAY: These are for the faithful in this present life, but above all on the day of the resurrection. Thus make we our signs plain for people of knowledge
Say, who hath forbidden the decent apparel of God, which He hath produced for his servants, and the good things which He hath provided for food? Say, these things are for those who believe, in this present life, but peculiarly on the day of resurrection. Thus do We distinctly explain our signs unto people who understand
قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa harrama rabbiya l-fawaahisha maa zahara minhaa wamaa batana wal-'ithma wal-baghya bighayri l-haqqi wa'an tushrikoo billaahi maa lam yunazzil bihi sultaanan wa'an taqooloo 'alaa llaahi maa laa ta'lamoon
DIN 31635qul ʾinnamā ḥarrama rabbiya l-fawāḥiša mā ẓahara minhā wamā baṭana wal-ʾiṯma wal-baġya biġayri l-ḥaqqi waʾan tušrikū billāhi mā lam yunazzil bihi sulṭānan waʾan taqūlū ʿalā llāhi mā lā taʿlamūna
The translators word this verse differently
Say, "My Lord has forbidden immoralities-both open and secret-and sin, and unjustified aggression, and that you associate with God anything for which He revealed no sanction, and that you say about God what you do not know."
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not
Say, 'My Lord has rely prohibited abominable deeds, the apparent thereof and the concealed thereof, and sin, and greed for that which is not right, and associating with God what He has sent down no power for, and saying against God that which ye do not know
SAY: Truly my Lord hath forbidden filthy actions whether open or secret, and iniquity, and unjust violence, and to associate with God that for which He hath sent down no warranty, and to speak of God that ye know not
Say, verily my Lord hath forbidden filthy actions, both that which is discovered thereof, and that which is concealed, and also iniquity, and unjust violence; and hath forbidden you to associate with God that concerning which he hath sent you down no authority, or to speak of God that which ye know not
6:141
Why this passage is in the study finding 02
وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍ مَّعْرُوشَٰتٍ وَغَيْرَ مَعْرُوشَٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًا وَغَيْرَ مُتَشَٰبِهٍ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee ansha'a jannaatin ma'rooshaatin waghayra ma'rooshaatin wan-nakhla waz-zar'a mukhtalifan ukuluhu waz-zaytoona war-rummaana mutashaabihan waghayra mutashaabihin kuloo min thamarihi idhaa athmara wa'aatoo haqqahu yawma hasaadihi walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635wahuwa llaḏī ʾanšaʾa ǧannātin maʿrūšātin waġayra maʿrūšātin wan-naḫla waz-zarʿa muḫtalifan ʾukuluhu waz-zaytūna war-rummāna mutašābihan waġayra mutašābihin kulū min ṯamarihi ʾiḏā ʾaṯmara waʾātū ḥaqqahu yawma ḥaṣādihi walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
The translators word this verse differently
It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful.
Compare translations (4)
He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals
He it is who brought forth gardens with trailed and untrailed vines, and the palms and corn land, with various food, and olives, and pomegranates, alike and unlike. Eat from the fruit thereof whene'er it fruits, and bring the dues thereof on the day of harvest, and be not extravagant; verily, He loves not the extravagant
He it is who produceth gardens of the vine trellised and untrellised, and the palm trees, and the corn of various food, and olives, and pomegranates, like and unlike. Eat of their fruit when they bear fruit, and pay the due thereof on the day of its ingathering: and be not prodigal, for God loveth not the prodigal
He it is who produceth gardens of vines, both those which are supported on trails of wood, and those which are not supported, and palm-trees, and the corn affording various food, and olives, and pomegranates, alike and unlike unto one another. Eat of their fruit, when they bear fruit, and pay the due thereof on the day whereon ye shall gather it; but be not profuse, for God loveth not those who are too profuse
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që ka krijuar kopshte të ulëta e të larta, hurma dhe bimë me shije të llojllojshme, ullinj dhe shegë, të ngjashme e të ndryshme! Hani nga frutat e tyre kur të japin fruta dhe jepeni detyrimin për to ditën e vjeljes së tyre. Por, mos shpërdoroni, sepse vërtet Allahu nuk i do shpërdoruesit!
আর তিনি সেই মহান সত্তা, যিনি সৃষ্টি করেছেন এমন বাগানসমূহ, যার কিছু মাচায় তোলা হয়, আর কিছু তোলা হয় না(৩৪) এবং খেজুর গাছ ও বিভিন্ন আকৃতি ও স্বাদের ফসল, আর যায়তুন ও আনার, এগুলো একটি অন্যটির মত, তবে ভিন্ন ভিন্ন রকমের। যখন ওগুলো ফলবান হবে, তখন সেগুলোর ফল খাবে এবং ফসল তোলার দিন সে সবের হক প্রদান করবে। আর তোমরা সীমারেখা অতিক্রম করো না। কারণ আল্লাহ সীমালঙ্ঘনকারীদেরকে ভালোবাসেন না।(৩৫)
On je Taj Koji stvara vinograde, poduprte i nepoduprte, i palme i usjeve različita okusa, i masline i šipke – oboje, i slično i različito; jedite plodove njihove kad plod dadnu, i podajte na dan žetve i berbe ono na što drugi pravo imaju, i ne rasipajte, a On, zaista, ne voli rasipnike.
On je Taj Koji stvara vinograde, poduprte i nepoduprte, i palme i usjeve različita okusa, i masline i šipke – oboje, i slično i različito; jedite plodove njihove kad plod dadnu, i podajte na dan žetve i berbe ono na što drugi pravo imaju, i ne rasipajte, a On, zaista, ne voli rasipnike.
Ko Kaŋko woni On piɗɗuɗo gese baɗaaɗe bente e ɗe mbaɗaaka bente, e tamarooje, e remuruuji certuɗi ñaamndu mu'um e nebbanteeje, e rummaana nannduɗe e ɗe nanndaa. Ñaamee e dimɗe (ɓesnooje) majje si ɗe ndimii, njonnon asakal mun ñande soñaa. Wata on ɓurtin, pellet, Kaŋko O Yiɗaa ɓurtinooɓe ɓen.(bonnooɓe).
۞ და (მხოლოდ) იგია ის, ვინც შექმნა ბაღები, (რომლებიც იზრდება) საყრდენებზე [ვაზები, …] და (რომლებიც იზრდება) საყრდენების გარეშე [თავიანთ ღეროებზე მდგომნი, …], პალმები და ნათესები სხვადასხვა ნაყოფით, ზეთისხილი და ბროწეული, (რომლებიც) ჰგავს (გარეგნობით) და არ ჰგავს (გემოთი). იგემეთ მათი ნაყოფი, როცა ისინი ნაყოფს გამოიღებენ, და მიეცით მისი უფლება [სავალდებულო მოწყალება ნაყოფიდან] მოსავლის აღების დროს, მაგრამ ნუ იქნებით მფლანგველნი. ჭეშმარიტად, მას არ უყვარს მფლანგველნი!
Und Er ist es, Der Gärten mit Spalieren und ohne Spaliere entstehen lässt, sowie Palmen und (sonstige) Pflanzen mit unterschiedlichen Erntesorten und Oliven- und Granatapfelbäume, die einander ähnlich und unähnlich sind. „Esst von ihren Früchten“, wenn sie Früchte tragen, und entrichtet am Tag ihrer Ernte ihre(n) Pflicht(anteil, der darauf steht), doch seid nicht maßlos! Wahrlich, Er liebt nicht die Maßlosen.
Είναι Αυτός που δημιούργησε περιβόλια, αναρριχώμενα (σε ξύλα και πέργκολες, όπως τα αμπέλια κλπ.) και μη αναρριχώμενα (όπως τα δέντρα που στέκονται στον κορμό τους). Και (δημιούργησε) τις χουρμαδιές και τις καλλιέργειες διαφορετικών καρπών, και (δημιούργησε) τις ελιές και τις ροδιές, παρόμοιες (στη δημιουργία) αλλά διαφορετικές (στη γεύση). Φάτε από τους καρπούς τους όταν καρποφορούν και δώστε (στους φτωχούς) τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη) που οφείλεται από τους καρπούς, την ημέρα της συγκομιδής. Και μη σπαταλάτε (είτε όταν τρώτε, είτε όταν δίνετε σε ελεημοσύνη απ' αυτούς). Πράγματι, (ο Αλλάχ) δεν αγαπά τους σπάταλους.
अल्लाह वही है, जिसने बेलों वाले तथा बिना बेलों वाले बाग़ पैदा किए, तथा खजूर और खेती (पैदा की), जिनसे विभिन्न प्रकार की पैदावार प्राप्त होती है, और ज़ैतुन तथा अनार (पैदा किए), जो एक-दूसरे से मिलते-जुलते भी होते हैं और नहीं भी होते। जब वह फल दे, तो उसका फल खाओ और उकी कटाई के दिन उसका हक़ (ज़कात) अदा करो। और बेजा खर्च[90] न करो। निःसंदेह अल्लाह बेजा ख़र्च करने वालों से प्रेम नहीं करता।
Ed è Lui che creò i paradisi di piante, rampicanti e non, e le palme, i raccolti dai vari sapori, e gli ulivi, e i melograni – siano simili o diversi nella loro forma. Mangiate i loro frutti quando li producono e date il dovuto ai poveri al tempo del raccolto, e non sprecate nulla, in verità Lui non ama i licenziosi.
141. Ir tai yra Jis, Kuris išveda sodus virš stovų ir be jų, ir datulių palmes, ir skirtingų formų ir skonių javus (jų vaisius ir jų sėklas), ir alyvuoges, ir granatus, panašius (rūšimi) ir skirtingus (skoniu). Valgykite jų vaisius, kai jie sunoksta, tačiau mokėkite nuo to tai, kas priklauso (jo Zakat, pagal Allaho Įsakymą vieną dešimtąją arba vieną dvidešimtąją vertės) jų derliaus nuėmimo dieną, ir nešvaistykite. Iš tiesų, Jis nemėgsta Al-Musrifūn (tų, kurie švaisto),
Inni (Rabbiin) isa ashaakiltii sireen godhamuuf (ta lafarra daagaaydu, saartu)fii tan sireen hin godhamneef (tahundeen oldhaabbattu) uumeedha. Muka timiraa, sanyii midhaanii, dhandhamni wal dhabaa ta'e, Zaytuunaafi Rummaana wal fakkaataniifi kan wal hin fakkaannes (kan uumee dha). Firii isaa irraa yeroo inni fireesse nyaadhaa; guyyaa oomisha isaas haqa isaa (zakaafii sadaqaa) kennaa. (Kennaan) hinqisaasinaa. Inni warra qisaasu hin jaalatu.
Он — Тот, Кто взрастил сады — и на опорах, и без опор, — а также финиковые пальмы и посевы с различными плодами, оливы и гранаты — похожие [листьями] и не похожие [вкусом]. Ешьте из их плодов, когда они созревают, и отдавайте должное в день сбора урожая, но не преступайте меру. Воистину, Он не любит преступающих меру.
Он је Тај Који ствара винограде, подупрте и неподупрте, и палме и усеве различитог укуса, и маслине и шипке - обоје, и слично и различито; једите плодове њихове кад плод подаре, и уделите на дан жетве и бербе оно на шта други право имају, и не расипајте, јер Он, заиста, не воли расипнике.
Na Yeye ndiye aliyeyaanzisha mabustani yenye kutambaa kwenye fito, na yasiyotambaa kwenye fito, na mitende, na mimea yenye vyakula mbali mbali, na mizaituni na mikomamanga inayofanana na isiyofanana. Kuleni katika matunda yake inapozaa, na toeni haki yake siku ya kuvunwa kwake. Wala msitumie kwa kupitiliza. Hakika Yeye hawapendi watumiao kwa kupitiliza.
Han är den som har skapat trädgårdar, både spaljéförsedda och friväxande, samt dadelpalmer och grödor av olika slag, liksom oliver och granatäpplen. De liknar varandra, men är samtidigt olika. Ät av dess frukter när de mognar och skänk vid dess skörd vad ni bör skänka, men slösa inte! Han tycker verkligen inte om de slösaktiga.
Çardaklı ve çardaksız bağları inşa eden Allah'tır. Tadları çeşitli ekin ve hurmaları, zeytin ve narı birbirine hem benzeyen ve hem de benzemeyen şekilde yaratan O'dur. Meyve verdikleri zaman onların meyvelerinden yiyin ve hasat edildiği zaman da hakkını verin. Sakın israf etmeyin. Çünkü O, israf edenleri sevmez.
اور وہی ہے جس نے باغات پیدا کئے وه بھی جو ٹٹیوں پر چڑھائے جاتے ہیں اور وه بھی جو ٹٹیوں پر نہیں چڑھائے جاتے اور کھجور کے درخت اور کھیتی جن میں کھانے کی چیزیں مختلف طور کی ہوتی ہیں[1] اور زیتون اور انار جو باہم ایک دوسرے کے مشابہ بھی ہوتے ہیں اور ایک دوسرے کے مشابہ نہیں بھی ہوتے[2]، ان سب کے پھلوں میں سے کھاؤ جب وه نکل آئے اور اس میں جو حق واجب ہے وه اس کے کاٹنے کے دن دیا کرو[3] اور حد سے مت گزرو یقیناً وه حد سے گزرنے والوں کو ناپسند کرتا ہے۔[4]
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وَقَالُوا۟ مَا فِى بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَآءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُۥ حَكِيمٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo maa fee butooni haadhihi l-'an'aami khaalisatun lidhukoorinaa wamuharramun 'alaa azwaajinaa wa'in yakun maytatan fahum feehi shurakaa'u sayajzeehim wasfahum innahu hakeemun 'aleem
DIN 31635waqālū mā fī buṭūni hāḏihi l-ʾanʿāmi ḫāliṣatun liḏukūrinā wamuḥarramun ʿalā ʾazwāǧinā waʾin yakun maytatan fahum fīhi šurakāʾu sayaǧzīhim waṣfahum ʾinnahu ḥakīmun ʿalīmun
And they say, "What lies in the wombs of these animals is exclusively for our males, and prohibited to our wives." But if it is stillborn, they can share in it. He will surely punish them for their allegations. He is Wise and Knowing.
And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware
And they say, 'What is in the wombs of these cattle is unlawful for our wives, but if it be (born) dead, then are they partners therein.' He will reward them for their attribution; verily, He is wise and knowing
And they say, "That which is in the wombs of these cattle is allowed to our males, and forbidden to our wives;" but if it prove abortive, both partake of it. God shall reward them for their distinctions! Knowing, Wise is He
And they say, that which is in the bellies of these cattle, is allowed our males to eat, and is forbidden to our wives: But if it prove abortive, then they are both partakers thereof. God shall give them the reward of their attributing these things to him: He is knowing and wise
قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)qad khasira lladheena qataloo awlaadahum safahan bighayri 'ilmin waharramoo maa razaqahumu llaahu ftiraa'an 'alaa llaahi qad dalloo wamaa kaanoo muhtadeen
DIN 31635qad ḫasira llaḏīna qatalū ʾawlādahum safahan biġayri ʿilmin waḥarramū mā razaqahumu llāhu ftirāʾan ʿalā llāhi qad ḍallū wamā kānū muhtadīna
Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what God has provided for them-innovations about God. They have gone astray. They are not guided.
They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided
Losers are they who kill their children foolishly, without knowledge, and who prohibit what God has bestowed upon them, forging a lie against God; they have erred and are not guided
Lost are they who, in their ignorance, have foolishly slain their children, and have forbidden that which God hath given them for food, devising an untruth against God! Now have they erred; and they were not rightly guided
They are utterly lost who have slain their children foolishly, without knowledge; and have forbidden that which God hath given them for food, devising a lie against God. They have erred, and were not rightly directed
6:141 — the verse above
وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةً وَفَرْشًا كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wamina l-'an'aami hamoolatan wafarshan kuloo mimmaa razaqakumu llaahu walaa tattabi'oo khutuwaati sh-shaytaani innahu lakum 'aduwwun mubeen
DIN 31635wamina l-ʾanʿāmi ḥamūlatan wafaršan kulū mimmā razaqakumu llāhu walā tattabiʿū ḫuṭuwāti š-šayṭāni ʾinnahu lakum ʿaduwwun mubīnun
Among the livestock are some for transportation, and some for clothing. Eat of what God has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy.
And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you
Of cattle are there some to ride on and to spread. Eat of what God has bestowed upon you, and follow not the footsteps of Satan; verily, he is to you an open foe
And there are cattle for burdens and for journeys. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy
And God hath given you some cattle fit for bearing of burdens, and some fit for slaughter only. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy
ثَمَٰنِيَةَ أَزْوَٰجٍ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)thamaaniyata azwaajin mina d-da'ni thnayni wamina l-ma'zi thnayni qul aadh-dhakarayni harrama ami l-'unthayayni ammaa shtamalat 'alayhi arhaamu l-'unthayayni nabbi'oonee bi'ilmin in kuntum saadiqeen
DIN 31635ṯamāniyata ʾazwāǧin mina ḍ-ḍaʾni ṯnayni wamina l-maʿzi ṯnayni qul ʾāḏ-ḏakarayni ḥarrama ʾami l-ʾunṯayayni ʾammā štamalat ʿalayhi ʾarḥāmu l-ʾunṯayayni nabbiʾūnī biʿilmin ʾin kuntum ṣādiqīna
Eight pairs: two of the sheep, and two of the goats. Say, "Did He forbid the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge, if you are truthful."
Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful
Eight pairs,- of sheep two, and of goats two; say, 'Are the two males unlawful, or the two females, or what the wombs of the two females contain? inform me with knowledge if ye tell the truth
You have four sorts of cattle in pairs: of sheep a pair, and of goats a pair. SAY: Hath He forbidden the two males or the two females; or that which the wombs of the two females enclose? Tell me with knowledge, if ye speak the truth
Four pair of cattle hath God given you; of sheep one pair, and of goats one pair. Say unto them, hath God forbidden the two males, of sheep and of goats, or the two females; or that which the wombs of the two females contain? Tell me with certainty, if ye speak truth
17:26–27
Why this passage is in the study finding 03
وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'aati dhaa l-qurbaa haqqahu wal-miskeena wabna s-sabeeli walaa tubadhdhir tabdheeraa
DIN 31635waʾāti ḏā l-qurbā ḥaqqahu wal-miskīna wabna s-sabīli walā tubaḏḏir tabḏīran
The translators word this verse differently
And give the relative his rights, and the poor, and the wayfarer, and do not squander wastefully.
Compare translations (4)
Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness
And give thy kinsman his due and the poor and the son of the road; and waste not wastefully
And to him who is of kin render his due, and also to the poor and to the wayfarer; yet waste not wastefully
And give unto him who is of kin to you his due, and also unto the poor, and the traveller. And waste not thy substance profusely
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَٰطِينِ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورًا
Easy-read · not authoritative
Easy-read (simplified)inna l-mubadhdhireena kaanoo ikhwaana sh-shayaateeni wakaana sh-shaytaanu lirabbihi kafooraa
DIN 31635ʾinna l-mubaḏḏirīna kānū ʾiḫwāna š-šayāṭīni wakāna š-šayṭānu lirabbihi kafūran
The extravagant are brethren of the devils, and the devil is ever ungrateful to his Lord.
Compare translations (4)
Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord
for the wasteful were ever the devil's brothers; and the devil is ever ungrateful to his Lord
For the wasteful are brethren of the Satans, and Satan was ungrateful to his Lord
For the profuse are brethren of the devils: And the devil was ungrateful unto his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
17:26 Jepja të afërmit, nevojtarit dhe udhëtarit të mbetur rrugës të drejtën e vet dhe mos u bëj tepër shpërdorues!
17:27 Në të vërtetë, shpërdoruesit janë vëllezërit e shejtanëve, ndërsa shejtani është shumë mosmirënjohës ndaj Zotit të vet.
17:26 আর (হে মু’মিন!) নিকটাত্মীয়কে তার হক দিয়ে দাও এবং মিসকীন ও মুসাফিরকেও। আর কিছুতেই অপব্যয় করো না।
17:27 নিশ্চয় অপব্যয়কারীরা শয়তানের ভাই। আর শয়তান তার রবের প্রতি খুবই অকৃতজ্ঞ।
17:26 Daj bližnjem svom pravo njegovo, i siromahu, i putniku, ali ne rasipaj.
17:27 Zaista su rasipnici braća šejtanova, a šejtan je Gospodaru svome itekako nezahvalan.
17:26 Daj bližnjem svom pravo njegovo, i siromahu, i putniku, ali ne rasipaj.
17:27 Zaista su rasipnici braća sotonina, a sotona je Gospodaru svome itekako nezahvalan.
17:26 Jonnu jom ɓadondiral haqqee makko o, e ɓilliiɗo, e seteejo haqqee makko on ; wota a bonnu bonnere.
17:27 Pellet bonnooɓe ɓe, ko siɗɓe seytanuuji ɗi ; seytaane non wonii jedduɗo Joomi mum.
17:26 და მიეცი (მორწმუნე) ახლობელს თავისი კუთვნილი (შეინარჩუნე ნათესაური კავშირი) ასევე (გაიღე ზაქათისა და ნებაყოფლობითი ქველმოქმედებისგან) ღატაკსა და მგზავრზე, და ნუ გაფლანგავ გადაჭარბებულად.
17:27 რამეთუ მფლანგველები ეშმაკის ძმები არიან. ეშმაკი კი თავისი ღმერთის მიმართ უმადურია.
17:26 Und lass dem Verwandten sein Recht zukommen, ebenso dem Bedürftigen und dem Sohn des Weges, und handle nicht ganz verschwenderisch.
17:27 Wahrlich, die Verschwender sind (ja) die Brüder der Satane; und der Satan ist gegenüber seinem Herrn sehr undankbar.
17:26 Και να δώσεις (ω, πίστε) στον συγγενή το δικαίωμά του (από καλοσύνη και τήρηση καλών δεσμών συγγένειας), και (δώσε ελεημοσύνη) στον ενδεή και τον οδοιπόρο. Αλλά και μην ξοδεύεις (την περιουσία σου) σπάταλα (σε αμαρτίες, σε ασήμαντα πράγματα ή χωρίς λόγο).
17:27 Στ’ αλήθεια, οι σπάταλοι (που ξοδεύουν σε αμαρτίες ή χωρίς λόγο) είναι τα αδέλφια (οι ακόλουθοι) των σατανάδων (που τους υπακούν στη σπατάλη). Πράγματι, ο Σατανάς είναι αγνώμων προς τον Κύριό του.
17:26 और रिश्तेदारों को उनका हक़ दो, तथा निर्धन और यात्री को (भी) और अपव्यय[15] न करो।
17:27 निःसंदेह अपव्यय करने वाले शैतान के भाई हैं। और शैतान अपने पालनहार का बहुत कृतघ्न है।
17:26 E dona ai familiari ciò che è loro dovuto, e ai poveri e ai viaggiatori, e non sprecare vanamente:
17:27 in verità quelli che sprecano sono fratelli dei demoni, e il Diavolo è miscredente verso il suo Dio.
17:26 26. Ir suteikite giminei jai priklausančią dalį ir Al-Miskin (vargingiesiems) ir keliautojui. Tačiau nešvaistykite (savo turto). [1]
17:27 27. Iš tiesų, išlaidūnai yra Šajatin (šėtonų, velnių) broliai ir Šaitan (Velnias-Šėtonas) yra nedėkingas savo Viešpačiui.
17:26 Firaaf, hiyyeeyyiifi kara deemaafis haqa isaa kenni, qisaasuu (bazzaruu) hin qisaasin.
17:27 Qisaastonni obboleeyyan sheyxaanotaa ta’an. Sheyxaanni Gooftaa isaatti akkaan kafaraa ta’eera.
17:26 И давай родственнику его должное, а также бедняку и путнику, и не расточай безрассудно.
17:27 Воистину, расточители — братья шайтанов, а шайтан неблагодарен своему Господу.
17:26 Дај своме ближњем његово право, и сиромаху, и путнику, али нипошто не расипај.
17:27 Заиста су расипници ђавољева браћа, а ђаво је своме Господару итекако незахвалан.
17:26 Na mpe aliye jamaa yako haki yake, na masikini, na msafiri; wala usitumie ovyo kwa fujo.
17:27 Hakika watumiao ovyo kwa fujo ni ndugu wa Mashetani. Na Shetani ni mwenye kumkufuru mno Mola wake Mlezi.
17:26 Och ge nära släktingar, behövande och den nödställde resenären deras rätt, men var inte slösaktig.
17:27 De slösaktiga är [som om de var] bröder till djävlarna, och djävulen själv var mycket otacksam mot sin Herre.
17:26 Akrabaya, düşküne ve yolda kalmışa hakkını ver. Fakat, saçıp savurma!
17:27 Çünkü saçıp savuranlar, şeytanların kardeşleridir. Şeytan ise Rabbine karşı pek nankördür.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًا
Easy-read · not authoritative
Easy-read (simplified)wakhfid lahumaa janaaha dh-dhulli mina r-rahmati waqul rabbi rhamhumaa kamaa rabbayaanee sagheeraa
DIN 31635waḫfiḍ lahumā ǧanāḥa ḏ-ḏulli mina r-raḥmati waqul rabbi rḥamhumā kamā rabbayānī ṣaġīran
And lower to them the wing of humility, out of mercy, and say, "My Lord, have mercy on them, as they raised me when I was a child."
And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little
And lower to them the wing of humility out of compassion, and say, 'O Lord! have compassion on them as they brought me up when I was little
And defer humbly to them out of tenderness; and say, "Lord, have compassion on them both, even as they reared me when I was little
and submit to behave humbly towards them, out of tender affection, and say, O Lord, have mercy on them both, as they nursed me when I was little
رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ إِن تَكُونُوا۟ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًا
Easy-read · not authoritative
Easy-read (simplified)rabbukum a'lamu bimaa fee nufoosikum in takoonoo saaliheena fa'innahu kaana lil'awwaabeena ghafooraa
DIN 31635rabbukum ʾaʿlamu bimā fī nufūsikum ʾin takūnū ṣāliḥīna faʾinnahu kāna lilʾawwābīna ġafūran
Your Lord knows best what is in your minds. If you are righteous-He is Forgiving to the obedient.
Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him)
Your Lord knows best what is in your souls if ye be righteous, and, verily, He is forgiving unto those who come back penitent
Your Lord well knoweth what is in your souls; he knoweth whether ye be righteous: And gracious is He to those who return to Him
Your Lord well knoweth that which is in your souls; whether ye be men of integrity: And He will be gracious unto those who sincerely return unto Him
17:26–27 — the verse above
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا
Easy-read · not authoritative
Easy-read (simplified)wa'immaa tu'ridanna 'anhumu btighaa'a rahmatin min rabbika tarjoohaa faqul lahum qawlan maysooraa
DIN 31635waʾimmā tuʿriḍanna ʿanhumu btiġāʾa raḥmatin min rabbika tarǧūhā faqul lahum qawlan maysūran
But if you turn away from them, seeking mercy from your Lord which you hope for, then say to them words of comfort.
But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word
But if thou dost turn away from them to seek after mercy from thy Lord, which thou hopest for, then speak to them an easy speech
But if thou turn away from them, while thou thyself seekest boons from thy Lord for which thou hopest, at least speak to them with kindly speech
But if thou turn from them, in expectation of the mercy which thou hopest from thy Lord; at least, speak kindly unto them
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا
Easy-read · not authoritative
Easy-read (simplified)walaa taj'al yadaka maghloolatan ilaa 'unuqika walaa tabsuthaa kulla l-basti fataq'uda malooman mahsooraa
DIN 31635walā taǧʿal yadaka maġlūlatan ʾilā ʿunuqika walā tabsuṭhā kulla l-basṭi fataqʿuda malūman maḥsūran
The translators word this verse differently
And do not keep your hand tied to your neck, nor spread it out fully, lest you end up liable and regretful.
And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded
Make not thy hand fettered to thy neck, nor yet spread it out quite open, lest thou shouldst have to sit down blamed and straitened in means
And let not thy hand be tied up to thy neck; nor yet open it with all openness, lest thou sit thee down in rebuke, in beggary
And let not thy hand be tied up to thy neck; neither open it with an unbounded expansion, lest thou become worthy of reprehension, and be reduced to poverty
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 7:31, 6:141, 17:26-27, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/