O Children of Adam! Dress properly at every place of worship, and eat and drink, but do not be excessive. He does not love the excessive.
What does the Qur'an say about water and not wasting it?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 7:31 O Children of Adam, look to your adornment at every place of worship, and EAT AND DRINK BUT BE NOT PRODIGAL; lo! He loveth not the prodigals. In because it is the only verse in the text that attaches a prohibition on waste directly to eating and drinking, and because the prohibition is general rather than tied to scarcity.
- 02 23:18 And We send down from the sky water IN MEASURE, and We give it lodging in the earth, and lo! We are able to withdraw it. In because it states that the supply is measured and then says it can be taken away, which is the sharpest thing said about water anywhere here.
- 03 43:11 And Who sendeth down water from the sky in due measure, and We revive a dead land therewith. Even so will ye be brought forth. In because it repeats in measure and then turns the water into an argument about resurrection.
- 04 13:17 He sendeth down water from the sky, so that valleys flow ACCORDING TO THEIR MEASURE, and the flood beareth swelling foam. In because the measure here belongs to the receiving valley rather than to the sending, which is a different sense worth keeping.
- 05 15:22 And We send the winds fertilising, and cause water to descend from the sky, and give it you to drink; AND IT IS NOT YE WHO ARE THE HOLDERS OF THE STORE THEREOF. In because the last clause denies human ownership of the supply, which is the nearest thing here to a reason not to waste it. ALSO CARRIED by What does the Qur'an say about winds and rain as signs?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Five verses, and the honest finding is that the Qur'an says a great deal about water and very little about wasting it.
There is exactly ONE verse prohibiting waste in a context a reader would recognise, and water is not actually its subject. 7:31: eat and drink, but be not prodigal; He loves not the prodigals. It is a general prohibition on excess attached to consumption, and it is the verse every discussion of Islamic water ethics reaches for.
What the text does say a great deal about is MEASURE. 23:18 and 43:11 both say water is sent down in measure. 13:17 uses the word differently and interestingly - the valleys flow ACCORDING TO THEIR MEASURE, so the measure is in the receiver, not only in the gift.
Two clauses do more work than the rest. 23:18 ends: and lo, We are able to withdraw it. And 15:22 ends: and it is not ye who are the holders of the store thereof. Between them they say the supply is not owned by the people using it and is not guaranteed to them. That is the closest the text comes to an argument for restraint, and it is an argument from dependence rather than from scarcity or from stewardship.
A reader should be told plainly what is not here. There is no verse about not wasting water in ablution, no quantity, and no instruction about rivers, wells or irrigation. The well-known teaching about not wasting water even at a flowing river is a , and no hadith collection has cleared the rights audit. The wudu verse 5:6 was dropped from this study because its subject is how to wash, not how much to use.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 7:31, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:31
Why this passage is in the study finding 01
يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa banee aadama khudhoo zeenatakum 'inda kulli masjidin wakuloo washraboo walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635yā banī ʾādama ḫuḏū zīnatakum ʿinda kulli masǧidin wakulū wašrabū walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals
O sons of Adam! take your ornaments to every mosque; and eat and drink, but do not be extravagant, for He loves not the extravagant
O children of Adam! wear your goodly apparel when ye repair to any mosque, and eat ye and drink; but exceed not, for He loveth not those who exceed
O children of Adam, take your decent apparel at every place of worship, and eat and drink, but be not guilty of excess; for He loveth not those who are guilty of excess
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O bijtë e Ademit, zbukurohuni kudo që faleni dhe hani e pini, por mos e teproni, sepse Ai nuk i do tepruesit.
হে আদম সন্তান! তোমরা প্রত্যেক মসজিদের সময় সুন্দর সাজে সুসজ্জিত হও। আর তোমরা খাও ও পান করো; কিন্তু অপচয় করো না। নিশ্চয় তিনি অপচয়কারীদেরকে পছন্দ করেন না।
O sinovi Ademovi, kad god u mesdžid pođete odjeću pristojnu – ukras vaš – nosite! I jedite i pijte, samo ne pretjerujte; On, zaista, ne voli one koji pretjeruju.
O sinovi Adamovi, kad god u džamiju pođete odjeću pristojnu – ukras vaš – nosite! I jedite i pijte, samo ne pretjerujte; On, zaista, ne voli one koji pretjeruju.
Eey mon ɓiɗɓe Aadama, ƴettee cuɗaari mon ndin nokku kala ka njuuloton. Ñaamee njaron wota on ɓurtin. Pellet, Kaŋko o yiɗaa ɓurtinooɓe ɓeen.
۞ ო, ადამის შთამომავლებო! შეიმოსეთ თქვენი მორთულობით ყოველი მეჩეთთან [ლოცვის შესრულებისას]; ჭამეთ და სვით, მაგრამ ნუ გადააჭარბებთ; ჭეშმარიტად, მას არ უყვარს გადამეტებულები (როგორც ჭამასა და სმაში, ასევე სხვაშიც)!
O Kinder Adams, legt euren Schmuck bei jeder Gebetsstätte an und esst und trinkt, aber seid nicht maßlos! Wahrlich, Er liebt nicht die Maßlosen.
Ω, παιδιά του Αδάμ! Ντυθείτε καλά (δηλ. τα καθαρά και ωραία ρούχα σας που καλύπτουν αυτά που πρέπει να καλυφθούν από το σώμα σας) όπου κι αν προσευχηθείτε (και όταν τελείτε περιφορά γύρω από την Κά‘μπα). Και τρώτε και πίνετε, αλλά μη σπαταλάτε, γιατί (ο Αλλάχ) δεν αγαπά τους σπάταλους.
ऐ आदम की संतान! प्रत्येक नमाज़ के समय अपनी शोभा धारण[10] करो। तथा खाओ और पियो और हद से आगे न बढ़ो। निःसंदेह वह हद से आगे बढ़ने वालों से प्रेम नहीं करता।
O figli di Ǣdem! Indossate i vostri migliori abiti quando entrate in qualsiasi Masjid, e mangiate e bevete e non sprecate: in verità Lui non ama i licenziosi.
31. Adamo (Adomo) vaikai, pasiimkite savo apdarus (dėvėdami savo švarius drabužius), kai meldžiatės [2] ir einate aplink (Tavaf) Kaabą, ir valgykite bei gerkite, tačiau nešvaistykite. Be abejonės, Jis (Allahas) nemėgsta Al-Musrifūn (tų, kurie švaisto).
Yaa ilmaan Aadam! Masjida hunda birattuu bareechifannaa (uffata) keessan qabadhaa. Nyaadhaa, dhugaa, daangaa hin dabrinaa, Inni daangaa dabritoota hin jaalatu.[8]
О сыны Адама! Надевайте своё украшение [т.е. одежды] при каждом месте поклонения, и ешьте, и пейте, но не преступайте меру. Воистину, Он не любит преступающих меру.
О синови Адамови, кад год пођете на молитву лепо се обуците. И једите и пијте, само не претерујте; Он, заиста, не воли оне који претерују.
Enyi wanadamu! Chukueni pambo lenu mnapokwenda kwenye kila mahali pa kusudjudu (kama vile msikiti), na kuleni, na kunyweni, wala msipitilize. Kwa hakika Yeye hapendi wanaopitiliza.
Adams avkomlingar! Klä er anständigt inför varje bön, och ät och drick, men gå inte till överdrift! Han tycker inte om de som går till överdrift.
Ey Âdemoğlu! Her mescidde ziynetlerinizi takının. Yiyin, için; fakat israf etmeyin. Çünkü Allah, israf edenleri sevmez.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ
Easy-read · not authoritative
Easy-read (simplified)qul amara rabbee bil-qisti wa'aqeemoo wujoohakum 'inda kulli masjidin wad'oohu mukhliseena lahu d-deena kamaa bada'akum ta'oodoon
DIN 31635qul ʾamara rabbī bil-qisṭi waʾaqīmū wuǧūhakum ʿinda kulli masǧidin wadʿūhu muḫliṣīna lahu d-dīna kamā badaʾakum taʿūdūna
Say, "My Lord commands justice, and to stand devoted at every place of worship. So call upon Him, and dedicate your faith to Him alone. Just as He originated you, so you will return."
Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him)
Say, 'My Lord bids only justice: - set steadfastly your faces at every mosque and pray to Him, being sincere in your religion. As He brought you forth in the beginning, shall ye return
SAY: My Lord hath enjoined what is right. Turn your faces therefore towards every place where he is worshipped and call upon him with sincere religion. As he created you, to him shall ye return
Say, my Lord hath commanded me to observe justice; therefore set your faces to pray at every place of worship, and call upon Him, approving unto Him the sincerity of your religion. As He produced you at first, so unto Him shall ye return
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)fareeqan hadaa wafareeqan haqqa 'alayhimu d-dalaalatu innahumu takhadhoo sh-shayaateena awliyaa'a min dooni llaahi wayahsaboona annahum muhtadoon
DIN 31635farīqan hadā wafarīqan ḥaqqa ʿalayhimu ḍ-ḍalālatu ʾinnahumu taḫaḏū š-šayāṭīna ʾawliyāʾa min dūni llāhi wayaḥsabūna ʾannahum muhtadūna
The translators word this verse differently
Some He has guided, and some have deserved misguidance. They have adopted the devils for patrons rather than God, and they assume that they are guided.
A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided
A sect He guides, and for a sect of them was error due; verily, they did take the devils for their patrons instead of God, and they did count that they were guided
some hath he guided, and some hath he justly left in error, because they have taken the Satans as their tutelars beside God, and have deemed that they were guided aright
A part of mankind hath He directed; and a part hath been justly led into error, because they have taken the devils for their patrons besides God, and imagine that they are rightly directed
7:31 — the verse above
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul man harrama zeenata llaahi llatee akhraja li'ibaadihi wat-tayyibaati mina r-rizqi qul hiya lilladheena aamanoo fee l-hayaati d-dunyaa khaalisatan yawma l-qiyaamati kadhaalika nufassilu l-'aayaati liqawmin ya'lamoon
DIN 31635qul man ḥarrama zīnata llāhi llatī ʾaḫraǧa liʿibādihi waṭ-ṭayyibāti mina r-rizqi qul hiya lillaḏīna ʾāmanū fī l-ḥayāti d-dunyā ḫāliṣatan yawma l-qiyāmati kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yaʿlamūna
Say, "Who forbade God's finery which He has produced for His servants, and the delights of livelihood?" Say, "They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection." We thus detail the revelations for people who know.
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge
Say, 'Who has prohibited the ornaments of God which He brought forth for His servants, and the good things of His providing?' say, 'On the day of judgment they shall only be for those who believed when in the life of this world.' Thus do we detail the signs unto a people that do know
SAY: Who hath prohibited God's goodly raiment, and the healthful viands which He hath provided for his servants? SAY: These are for the faithful in this present life, but above all on the day of the resurrection. Thus make we our signs plain for people of knowledge
Say, who hath forbidden the decent apparel of God, which He hath produced for his servants, and the good things which He hath provided for food? Say, these things are for those who believe, in this present life, but peculiarly on the day of resurrection. Thus do We distinctly explain our signs unto people who understand
قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa harrama rabbiya l-fawaahisha maa zahara minhaa wamaa batana wal-'ithma wal-baghya bighayri l-haqqi wa'an tushrikoo billaahi maa lam yunazzil bihi sultaanan wa'an taqooloo 'alaa llaahi maa laa ta'lamoon
DIN 31635qul ʾinnamā ḥarrama rabbiya l-fawāḥiša mā ẓahara minhā wamā baṭana wal-ʾiṯma wal-baġya biġayri l-ḥaqqi waʾan tušrikū billāhi mā lam yunazzil bihi sulṭānan waʾan taqūlū ʿalā llāhi mā lā taʿlamūna
The translators word this verse differently
Say, "My Lord has forbidden immoralities-both open and secret-and sin, and unjustified aggression, and that you associate with God anything for which He revealed no sanction, and that you say about God what you do not know."
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not
Say, 'My Lord has rely prohibited abominable deeds, the apparent thereof and the concealed thereof, and sin, and greed for that which is not right, and associating with God what He has sent down no power for, and saying against God that which ye do not know
SAY: Truly my Lord hath forbidden filthy actions whether open or secret, and iniquity, and unjust violence, and to associate with God that for which He hath sent down no warranty, and to speak of God that ye know not
Say, verily my Lord hath forbidden filthy actions, both that which is discovered thereof, and that which is concealed, and also iniquity, and unjust violence; and hath forbidden you to associate with God that concerning which he hath sent you down no authority, or to speak of God that which ye know not
23:18
Why this passage is in the study finding 02
وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَسْكَنَّٰهُ فِى ٱلْأَرْضِ وَإِنَّا عَلَىٰ ذَهَابٍۭ بِهِۦ لَقَٰدِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'anzalnaa mina s-samaa'i maa'an biqadarin fa'askannaahu fee l-'ardi wa'innaa 'alaa dhahaabin bihi laqaadiroon
DIN 31635waʾanzalnā mina s-samāʾi māʾan biqadarin faʾaskannāhu fī l-ʾarḍi waʾinnā ʿalā ḏahābin bihi laqādirūna
And We sent down water from the sky in proper quantity, and settled it in the ground, and We are Able to take it away.
Compare translations (4)
And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it
And we send down from the heaven water by measure, and we make it rest in the earth; but, verily, we are able to take it away
And we send down water from the Heaven in its due degree, and we cause it to settle on the earth; - and we have power for its withdrawal
And We send down rain from heaven, by measure; and We cause it to remain on the earth: We are also certainly able to deprive you of the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne lëshojmë ujë nga qielli në masë të caktuar dhe e fusim në tokë e sigurisht që Ne mund ta heqim atë.
আর আমি আকাশ থেকে পরিমিতভাবে পানি বর্ষণ করেছি। অতঃপর আমি তা জমিনে সংরক্ষণ করেছি। আর অবশ্যই আমি সেটাকে উঠিয়ে নিতেও সক্ষম।(৫)
Mi s neba s mjerom kišu spuštamo, i u zemlji je zadržavamo – a kadri smo je i odvesti,
Mi s neba s mjerom kišu spuštamo, i u zemlji je zadržavamo – a kadri smo je i odvesti,
Min njippini immorde ka kammu ndiyam e emmbere [haaju tagoore nde], Min ndewni ɗam ka leydi, pellet, Minen ko Nden Hattanɓe e dow naɓugol ɗam.
და გარდმოვავლინეთ ციდან წყალი განსაზღვრული რაოდენობით, განვათავსეთ იგი მიწაზე და შეგვიძლია მისი გაქრობაც.
Und Wir haben vom Himmel Wasser in (bestimmtem) Maß herabkommen lassen und es dann in der Erde aufgehalten. Und Wir haben ja fürwahr die Macht, es (wieder) wegzunehmen.
Στείλαμε νερό από τον ουρανό, σε μία συγκεκριμένη ποσότητα (που σας επαρκεί), και το κάναμε να εγκατασταθεί στη γη (για να επωφεληθείτε απ' αυτό, έτσι, κυκλοφορεί μεταξύ εξάτμισης και βροχής), και Εμείς είμαστε Ικανοί να το αφαιρέσουμε (από τη γη)!
और हमने आकाश से एक अंदाज़े के साथ कुछ पानी उतारा, फिर उसे धरती में ठहराया और निश्चय हम उसे किसी भी तरह से ले जाने पर सामर्थ्यवान हैं।
E abbiamo fatto cadere dal cielo l’acqua in sufficiente quantità, e la conserviamo poi sottoterra e in verità siamo ben capaci di disperderla,
18. Ir Mes nuleidome iš dangaus vandenį (lietų) atitinkamu kiekiu ir Mes suteikėme jam buveinę žemėje, ir iš tiesų, Mes Galintys jį atimti.
Samii irraa bishaan (rooba) hanga (barbaachisaa ta’een) buufnee. ergasii dachii keessa isa kuufne. Nuti isa deemsisuu irratti danda’oodha.
И Мы ниспослали с неба воду в определённой мере и поместили её в земле. И, воистину, Мы способны её забрать.
Ми са неба спуштамо воду са мером, и у земљи је задржавамо - а можемо да учинимо и да нестане,
Na tumeteremsha kutoka mbinguni maji kwa kiasi na tukayatuliza katika ardhi. Na hakika Sisi tunaweza kuyaondoa.
Vi låter regn falla från himlen i rätt mått och bevarar det i jorden, men vi är fullt kapabla att låta det försvinna.
Biz, gökten belli bir ölçüde su indirdik de (faydalanmanız için) onu yeryüzünde tuttuk. Bizim onu tamamen gidermeye de muhakkak gücümüz yeter.
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shown so it's never read alone
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma innakum yawma l-qiyaamati tub'athoon
DIN 31635ṯumma ʾinnakum yawma l-qiyāmati tubʿaṯūna
Then, on the Day of Resurrection, you will be resurrected.
Then lo! on the Day of Resurrection ye are raised (again)
then shall ye on the day of resurrection be raised
Then shall ye be waked up on the day of resurrection
And afterwards shall ye be restored to life, on the day of resurrection
وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad khalaqnaa fawqakum sab'a taraa'iqa wamaa kunnaa 'ani l-khalqi ghaafileen
DIN 31635walaqad ḫalaqnā fawqakum sabʿa ṭarāʾiqa wamā kunnā ʿani l-ḫalqi ġāfilīna
We created above you seven pathways, and We are never heedless of the creation.
And We have created above you seven paths, and We are never unmindful of creation
And we have created above you seven roads; nor are we heedless of the creation
And we have created over you seven heavens: - and we are not careless of the creation
And We have created over you seven heavens: And We are not negligent of what We have created
23:18 — the verse above
فَأَنشَأْنَا لَكُم بِهِۦ جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ لَّكُمْ فِيهَا فَوَٰكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'ansha'naa lakum bihi jannaatin min nakheelin wa'a'naabin lakum feehaa fawaakihu katheeratun waminhaa ta'kuloon
DIN 31635faʾanšaʾnā lakum bihi ǧannātin min naḫīlin waʾaʿnābin lakum fīhā fawākihu kaṯīratun waminhā taʾkulūna
With it We produce for you gardens of palms and vines, yielding abundant fruit for you to eat.
Then We produce for you therewith gardens of date-palms and grapes, wherein is much fruit for you and whereof ye eat
and we produce for you thereby gardens of palms and grapes wherein ye have many fruits, and whence ye eat
And by it we cause gardens of palm trees, and vineyards to spring forth for you, in which ye have plenteous fruits, and whereof ye eat
And We cause gardens of palm-trees, and vineyards, to spring forth for you by means thereof; wherein ye have many fruits, and whereof ye eat
وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنۢبُتُ بِٱلدُّهْنِ وَصِبْغٍ لِّلْـَٔاكِلِينَ
Easy-read · not authoritative
Easy-read (simplified)washajaratan takhruju min toori saynaa'a tanbutu bid-duhni wasibghin lil'aakileen
DIN 31635wašaǧaratan taḫruǧu min ṭūri saynāʾa tanbutu bid-duhni waṣibġin lilʾākilīna
And a tree springing out of Mount Sinai, producing oil, and seasoning for those who eat.
And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters
And a tree growing out of Mount Sinai which produces oil, and a condiment for those who eat
And the tree that groweth up on Mount Sinai; which yieldeth oil and a juice for those who eat
And We also raise for you a tree springing from mount Sinai; which produceth oil, and a sauce for those who eat
43:11
Why this passage is in the study finding 03
وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ
Easy-read · not authoritative
Easy-read (simplified)walladhee nazzala mina s-samaa'i maa'an biqadarin fa'ansharnaa bihi baldatan maytan kadhaalika tukhrajoon
DIN 31635wallaḏī nazzala mina s-samāʾi māʾan biqadarin faʾanšarnā bihi baldatan maytan kaḏālika tuḫraǧūna
He who sends down water from the sky in due proportion; and so We revive thereby a dead land. Thus you will be brought out.
Compare translations (4)
And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth
and who sent down from the heaven water in due measure; and we raised up thereby a dead country; thus shall ye too be brought forth
And who sendeth down out of Heaven the rain in due degree, by which we quicken a dead land; thus shall ye be brought forth from the grave
And Who sendeth down rain from heaven by measure, whereby We quicken a dead country; -- so shall ye be brought forth from your graves
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai që zbret nga qielli ujë me masë, përmes të cilit ringjall vendin e pajetë. Kështu do të nxirreni edhe ju.
আর যিনি আসমান থেকে পরিমিতভাবে (বৃষ্টির) পানি বর্ষণ করেন। অতঃপর আমি তা দ্বারা মৃত জনপদকে(৩) সঞ্জীবিত করি। এভাবেই তোমাদেরকে পুনরুজ্জীবিত করা হবে।
Onaj Koji s neba s mjerom spušta vodu, pomoću koje u život vraćamo mrtve predjele – tako ćete i vi biti iz grobova izvedeni.
Onaj Koji s neba s mjerom spušta vodu, pomoću koje u život vraćamo mrtve predjele – tako ćete i vi biti iz grobova izvedeni.
Oon jippinrɗo toɓo ka kammuu, yeru haaju, Min nguurnitiri ngo leydi maayndi. Ko noon yaltinirteɗon.
და მან ჩამოავლინა წყალი [წვიმა] ციდან ზომიერი რაოდენობით. და ჩვენ ამით გავაცოცხლეთ უსიცოცხლო [მშრალი] მიწა. აი ასე, გამოხვალთ [თქვენი საფლავებიდან გაცოცხლებულნი] (განკითხვის დღეს)!
und Der Wasser vom Himmel in (bestimmtem) Maß herabkommen lässt. Damit lassen Wir (manch) totes Land auferstehen. Auf diese Weise werdet auch ihr hervorgebracht werden -,
Είναι Αυτός που έστειλε από τον ουρανό νερό, σε μία συγκεκριμένη ποσότητα (που να σας επαρκεί), με το οποίο αναζωογονούμε μία νεκρή γη. Έτσι θα βγείτε (και θα αναστηθείτε από τους τάφους σας).
तथा वह जिसने आकाश से एक विशेष मात्रा में जल उतारा। फिर हमने उसके द्वारा एक मुर्दा शहर को ज़िंदा कर दिया, इसी तरह तुम निकाले जाओगे।
E Lui fece scendere dal cielo acqua in giusta misura, e abbiamo fatto rivivere una terra morta: così sarete risuscitati.
11. Ir Kas nuleidžia vandens (lietaus) iš dangaus tinkamą kiekį, tada Mes atgaiviname mirusią žemę juo ir netgi taip jūs būsite išvesti (iš kapų).
Ammas (Rabbiin) Isa samii irraa bishaan likkii likkiin buusee, dachii duutuu isaan jiraachifne. Akkuma kana baafamtu.
и Кто низвёл с неба воду в должной мере. И Мы оживили ею мёртвую землю. Так будете выведены и вы.
Онај Који са неба спушта воду са мером, помоћу које враћамо у живот мртве пределе – тако ћете и ви да будете проживљени из гробова.
Na ambaye ndiye aliyeteremsha kutoka mbinguni maji kwa kiasi, na kwa hayo tukaifufua nchi iliyokufa. Na namna hivi ndivyo mtakavyotolewa.
Han är den som låter regn falla från himlen i bestämd mängd, och med det väcker vi död mark till liv. På samma sätt ska även ni återuppväckas.
O, gökten bir ölçüyle su indirendir. Onunla ölü bir beldeyi canlandırdık. Siz de işte böyle çıkarılacaksınız.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)wala'in sa'altahum man khalaqa s-samaawaati wal-'arda layaqoolunna khalaqahunna l-'azeezu l-'aleem
DIN 31635walaʾin saʾaltahum man ḫalaqa s-samāwāti wal-ʾarḍa layaqūlunna ḫalaqahunna l-ʿazīzu l-ʿalīmu
And if you asked them, "Who created the heavens and the earth?" They would say, "The Mighty, the Knower created them."
And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them
And if thou shouldst ask them who created the heavens and the earth, they will surely say, 'The mighty, the knowing One created them
And if thou ask them who created the Heavens and the Earth, they will say: "The Mighty, the Sage, created them both
If thou ask them who created the heavens and the earth, they will certainly answer, the mighty, the wise God created them
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)alladhee ja'ala lakumu l-'arda mahdan waja'ala lakum feehaa subulan la'allakum tahtadoon
DIN 31635allaḏī ǧaʿala lakumu l-ʾarḍa mahdan waǧaʿala lakum fīhā subulan laʿallakum tahtadūna
He who made the earth a habitat for you, and traced pathways for you on it, that you may be guided.
Who made the earth a resting-place for you, and placed roads for you therein, that haply ye may find your way
who made for you the earth a couch and placed for you therein roads, haply ye may be guided
Who hath made the Earth as a couch for you, and hath traced out routes therein for your guidance
Who hath spread the earth as a bed for you, and hath made you paths therein, that ye may be directed
43:11 — the verse above
وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ
Easy-read · not authoritative
Easy-read (simplified)walladhee khalaqa l-'azwaaja kullahaa waja'ala lakum mina l-fulki wal-'an'aami maa tarkaboon
DIN 31635wallaḏī ḫalaqa l-ʾazwāǧa kullahā waǧaʿala lakum mina l-fulki wal-ʾanʿāmi mā tarkabūna
He Who created all the pairs; and provided you with ships, and animals on which you ride.
He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride
and who has created all species; and has made for you the ships and the cattle whereon to ride
And who hath created the sexual couples, all of them, and hath made for you the ships and beasts whereon ye ride
And Who hath created all the various species of things, and hath given you ships and cattle, whereon ye are carried
لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
Easy-read · not authoritative
Easy-read (simplified)litastawoo 'alaa zuhoorihi thumma tadhkuroo ni'mata rabbikum idhaa stawaytum 'alayhi wataqooloo subhaana lladhee sakhkhara lanaa haadhaa wamaa kunnaa lahu muqrineen
DIN 31635litastawū ʿalā ẓuhūrihi ṯumma taḏkurū niʿmata rabbikum ʾiḏā stawaytum ʿalayhi wataqūlū subḥāna llaḏī saḫḫara lanā hāḏā wamā kunnā lahu muqrinīna
That you may mount their backs, and remember the favor of your Lord as you sit firmly upon them, and say, "Glory be to Him Who placed these at our service; surely we could not have done it by ourselves.
That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them)
that ye may settle yourselves on their backs; then remember the favour of your Lord when ye settled thereon, and say, 'Celebrated be the praises of Him who hath subjected this to us! We could not have got this ourselves
That ye may sit balanced on their backs and remember the goodness of your Lord as ye sit so evenly thereon, and say: "Glory to Him who hath subjected these to us! We could not have attained to it of ourselves
that ye may sit firmly on the backs thereof, and may remember the favour of your Lord, when ye sit thereon, and may say, praise be unto Him, Who hath subjected these unto our service! For we could not have mastered them by our own power
13:17
Why this passage is in the study finding 04
أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًا رَّابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٍ زَبَدٌ مِّثْلُهُۥ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءً وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ
Easy-read · not authoritative
Easy-read (simplified)anzala mina s-samaa'i maa'an fasaalat awdiyatun biqadarihaa fahtamala s-saylu zabadan raabiyan wamimmaa yooqidoona 'alayhi fee n-naari btighaa'a hilyatin aw mataa'in zabadun mithluhu kadhaalika yadribu llaahu l-haqqa wal-baatila fa'ammaa z-zabadu fayadhhabu jufaa'an wa'ammaa maa yanfa'u n-naasa fayamkuthu fee l-'ardi kadhaalika yadribu llaahu l-'amthaal
DIN 31635ʾanzala mina s-samāʾi māʾan fasālat ʾawdiyatun biqadarihā faḥtamala s-saylu zabadan rābiyan wamimmā yūqidūna ʿalayhi fī n-nāri btiġāʾa ḥilyatin ʾaw matāʿin zabadun miṯluhu kaḏālika yaḍribu llāhu l-ḥaqqa wal-bāṭila faʾammā z-zabadu fayaḏhabu ǧufāʾan waʾammā mā yanfaʿu n-nāsa fayamkuṯu fī l-ʾarḍi kaḏālika yaḍribu llāhu l-ʾamṯāla
The translators word this verse differently
He sends down water from the sky, and riverbeds flow according to their capacity. The current carries swelling froth. And from what they heat in fire of ornaments or utensils comes a similar froth. Thus God exemplifies truth and falsehood. As for the froth, it is swept away, but what benefits the people remains in the ground. Thus God presents the analogies.
Compare translations (4)
He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes
He sends down from the sky water, and the water-courses flow according to their bulk, and the torrent bears along the floating scum: and from what they set fire to, craving ornaments or utensils, comes a scum like that;- thus does God hit the truth and the falsehood;- and as for the scum it is thrown off, and as for what profits man it stays on the earth. Thus does God strike out parables
He sendeth down the rain from Heaven: then flow the torrents in their due measure, and the flood beareth along a swelling foam. And from the metals which are molten in the fire for the sake of ornaments or utensils, a like scum ariseth. In this way doth God depict (set forth) truth and falsehood. As to the foam, it is quickly gone: and as to what is useful to man, it remaineth on the earth. Thus doth God set forth comparisons
He causeth water to descend from heaven, and the brooks flow according to their respective measure, and the floods bear the floating froth: And from the metals which they melt in the fire, seeking to cast ornaments or vessels for use, there ariseth a scum like unto it: Thus God setteth forth truth and vanity. But the scum is thrown off, and that which is useful to mankind remaineth on the earth. Thus doth God put forth parables
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai sjell shi nga qielli, nëpërmjet të cilit rrjedhin lumenjtë me masë, ndërkohë që rrjedha mbart mbeturinat mbi sipërfaqe. Por, edhe nga ato (metale të çmuara) që i shkrijnë në zjarr për të bërë stoli ose vegla dalin mbeturina të ngjashme. Kështu e sjell Allahu shembullin e së vërtetës dhe të së pavërtetës. Sa u përket mbeturinave, ato hidhen, ndërsa ajo që është e dobishme për njerëzit mbetet në tokë. Kështu i sqaron Allahu shembujt.
তিনি আসমান থেকে বৃষ্টি বর্ষণ করেন, ফলে উপত্যকাগুলো তাদের পরিমাণ (ও ধারণক্ষমতা) অনুসারে প্লাবিত হয়। আর প্লাবন পানির ওপরের আবর্জনা বহন করে নিয়ে যায়। এরূপে অলংকার ও তৈজসপত্র তৈরির উদ্দেশ্যে তারা আগুনে যা কিছু উত্তপ্ত করে তাতেও অনুরূপ আবর্জনা (দূরীভূত) হয়।(৪) এমনিভাবে আল্লাহ হক ও বাতিলের দৃষ্টান্ত দেন। অতঃপর (প্লাবনের সাথের বা উত্তপ্ত ধাতুর ওপরের) আবর্জনা নিঃশেষ হয়ে যায়, আর যা মানুষের উপকার করে, তা জমিনে থেকে যায়। এমনিভাবেই আল্লাহ দৃষ্টান্তসমূহ পেশ করে থাকেন।
On vodu s neba spusti, pa svakom udolinom poteče onoliko koliko može da prihvati i bujica nosi pjenu koja narasta. I ono što ljudi tope na vatri u želji da dobiju nakit ili oruđe ima, također, otpad, sličan pjeni. Tako Allah navodi primjer za istinu i neistinu: pjena se raspršuje, dok ono što koristi ljudima ostaje na Zemlji. Tako, eto, Allah navodi primjere.
On vodu s neba spusti, pa svakom udolinom poteče onoliko koliko može da prihvati i bujica nosi pjenu koja narasta. I ono što ljudi tope na vatri u želji da dobiju nakit ili oruđe ima također otpad, sličan pjeni. Tako Allah navodi primjer za istinu i neistinu: pjena se raspršuje, dok ono što koristi ljudima ostaje na Zemlji. Tako, eto, Allah navodi primjere.
O jippinirii ka kammu ndiyam, ɗam ili e jooli=caatli =emmbere majjam. Ilol ngol roondii ngufo hummbu-ngo. No e kon ko ɓe kuɓɓata yiite e mun fii ɗaɓɓu ɗaɓɓugol cuɗaari maa nafa-hoy, ngufo sugu mun. Ko wano nii Alla waɗirta misal goonga e fenannde. Si ko ngufo ngon, ngo yahray ɓeeɓugol, ammaa ko nafata yimɓe ɓeen kon, ɗum ñiiɓa ka leydi. Ko wano nii Alla waɗirta yeruuji ɗiin.
მან გარდმოავლინა წყალი [წვიმა] ციდან – და ველები აივსო [წყლით] თავისი ზომის შესაბამისად. და (ამ) წყალდიდობამ წაიღო ქაფი, რომელიც (ზედაპირზე) ამოვიდა [1]. და იმ [ოქრო, ვერცხლი, სპილენძი]-დან, რომელსაც ისინი [ადამიანები] ცეცხლში აცხელებენ (როდესაც ადნობენ), სამკაულებისა და იარაღების გასაკეთებლად (ასევე ჩნდება) ასეთი ქაფი [2]. ამგვარად, ალლაჰი წარმოაჩენს ჭეშმარიტებასა და სიცრუეს. რაც შეეხება ქაფს, ის გადაიგდება, ხოლო ის, რაც სასარგებლოა ხალხისთვის [წყალი და ლითონი], დედამიწაზე რჩება. ასე იძლევა ალლაჰი მაგალითებს.
Er lässt vom Himmel Wasser herabkommen, und dann fließen Täler entsprechend ihrem Maß, daraufhin trägt die Flut Schaum an der Oberfläche. Und aus dem, worüber man das Feuer anzündet, um Schmuck oder Gerät anzufertigen, entsteht ein ähnlicher Schaum. Auf diese Weise prägt Allah (im Gleichnis) das Wahre und das Falsche. Was nun den Schaum angeht, so vergeht er nutzlos. Was aber den Menschen nützt, so bleibt das in der Erde. Auf diese Weise prägt Allah die Gleichnisse.
(Το παράδειγμα της αλήθειας και της πλάνης είναι σαν αυτό του νερού), (ο Αλλάχ) στέλνει νερό από τον ουρανό, και έτσι ρέουν κοιλάδες, η κάθε μία ανάλογα με τη χωρητικότητά της, και ο χείμαρρος μεταφέρει πάνω του αφρό, και [το ίδιο παράδειγμα είναι σαν και] αυτών (των μετάλλων) που οι άνθρωποι βάζουν στη φωτιά επιδιώκοντας να φτιάξουν στολίδια ή ωφέλιμα πράγματα, (τα λιωμένα μέταλλα έχουν πάνω τους) παρόμοιο αφρό (σκουριά). Έτσι ο Αλλάχ δίνει το παράδειγμα της αλήθειας και της πλάνης: όσον αφορά τον αφρό, αυτός θα φύγει και θα εξαφανιστεί, αλλά ό,τι είναι ωφέλιμο στους ανθρώπους (από νερό ή μέταλλα) θα παραμείνει στη γη. Έτσι δίνει ο Αλλάχ τα παραδείγματα (για να φανεί η αλήθεια).
उसने आकाश से कुछ पानी उतारा, तो कई नाले अपनी-अपनी समाई के अनुसार बह निकले। फिर (पानी के) रेले ने उभरा हुआ झाग उठा लिया। और जिस चीज़ को वे कोई आभूषण अथवा सामान बनाने के लिए आग में तपाते हैं, उससे भी ऐसा ही झाग उभरता है। इसी प्रकार, अल्लाह सत्य तथा असत्य का उदाहरण प्रस्तुत करता है। फिर जो झाग है, वह सूखकर नष्ट हो जाता है और जो चीज़ लोगों को लाभ पहुँचाती है, वह धरती में रह जाती है। इसी प्रकार, अल्लाह उदाहरण प्रस्तुत करता है।[10]
Ha fatto scendere dal cielo l’acqua e da questa sono corsi i fiumi in base alla sua quantità: così le correnti generano la schiuma che si solleva. Anche quello che fanno sciogliere al fuoco per forgiare gioielli e oggetti produce della schiuma. Così Allāh evidenzia la verità e la falsità. In quanto alla schiuma, scompare nel nulla, e ciò che serve alla gente rimane in terra. Così Allāh porta in verità gli esempi.
17. Jis nuleidžia vandenį (lietų) iš dangaus, ir slėniai pritvinsta pagal jų plotą, tačiau nusineša putą, kylančią į paviršių – ir (taip pat) iš to (geležies rūdos), ką jie kaitina ugnyje, kad sukurtų papuošalus arba indus, kyla puta panaši į tai, taip Allahas (parabolėmis) atskleidžia tiesą ir melą. Tada, puta išnyksta kaip putos ant krantų, o tai, kas yra skirta žmonijos gerovei - lieka žemėje. Taip Allahas pateikia paraboles (tiesai ir melui, t. y. Tikėjimui ir netikėjimui).
Samii irraa bishaan (rooba) buusee laggeen hanga isheetiin ni yaate; lolaanis hoomacha ol fuudhamaa baadhate; waan isaan faayaafi meeshaa barbaaduuf jecha ibidda irratti qabsiisan irraas hoomacha (xurii) akkasiitu jira. Akka kanatti Rabbiin dhugaafi soba fakkeenya godha; hoomachi goggogaa ta’ee deema. Wanti nama fayyadu immoo dachii keessa taa’a. Akka kanatti Rabbiin fakkeenya godha. [5]
Он ниспослал с неба воду, и долины наполнились по своей мере, и поток понёс вздымающуюся пену. И из того, что они расплавляют в огне, стремясь получить украшение или утварь, — пена, подобная ей. Так Аллах приводит [притчу об] истине и лжи: что же касается пены, то она исчезает, будучи отброшенной; а то, что приносит пользу людям, пребывает на земле. Так Аллах приводит притчи.
Он воду са неба спуста, па сваком долином тече онолико колико може да прихвати и бујица носи пену која нараста. И оно што људи топе на ватри у жељи да добију накит или оруђе има, такође, отпад сличан пени. Тако Аллах наводи пример за истину и неистину: пена се распршује, док оно што користи људима остаје на Земљи. Тако Аллах наводи примере.
Ameteremsha maji kutoka mbinguni. Na mabonde yakamiminika maji kwa kiasi chake. Na mafuriko yakabeba mapovu yaliyokusanyika juu yake. Na kutokana na wanavyoyeyusha katika moto kwa kutaka mapambo au vyombo hutokea povu vile vile. Namna hivyo ndivyo Mwenyezi Mungu anavyopiga mifano ya haki na batili. Basi lile povu linapita kama takataka tu. Na ama kinachowafaa watu hubakia kwenye ardhi. Hivyo ndivyo anavyopiga Mwenyezi Mungu mifano.
Han låter regnet falla från himlen, tills dalarna flödar, var och en enligt sin storlek, och på sin yta bär flödet med sig svallande skum. Och av det som [människor] smälter i elden för att göra smycken eller redskap uppstår liknande skum. Så beskriver Gud sanning och falskhet: skummet försvinner, men det som gynnar människorna stannar kvar på jorden. Så framställer Gud sina liknelser.
O, gökten su indirdi de dereler kendi ölçülerince dolup aktı ve sel, üste çıkan köpüğü aldı götürdü. Süs eşyası veya yararlanılacak bir şey elde etmek için ateşte erittikleri şeylerden de böyle köpük olur. İşte Allah, hak ile batıla böyle misal getirir. Köpüğe gelince sönüp gider. İnsanlara yararlı olan ise yerde kalır. İşte Allah, böyle misaller verir.
اسی نے آسمان سے پانی برسایا پھر اپنی اپنی وسعت کے مطابق نالے بہہ نکلے[1] ۔ پھر پانی کے ریلے نے اوپر چڑھے جھاگ کو اٹھا لیا[2]، اور اس چیز میں بھی جس کو آگ میں ڈال کر تپاتے ہیں زیور یا ساز وسامان کے لئے اسی طرح کے جھاگ ہیں[3]، اسی طرح اللہ تعالیٰ حق وباطل کی مثال بیان فرماتا ہے[4]، اب جھاگ تو ناکاره ہو کر چلا جاتا ہے[5] لیکن جو لوگوں کو نفع دینے والی چیز ہے وه زمین میں ٹھہری رہتی ہے[6]، اللہ تعالیٰ اسی طرح مثالیں بیان فرماتا ہے.[7]
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وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ
Easy-read · not authoritative
Easy-read (simplified)walillaahi yasjudu man fee s-samaawaati wal-'ardi taw'an wakarhan wazilaaluhum bil-ghuduwwi wal-'aasaal
DIN 31635walillāhi yasǧudu man fī s-samāwāti wal-ʾarḍi ṭawʿan wakarhan waẓilāluhum bil-ġuduwwi wal-ʾāṣāli
The translators word this verse differently
To God prostrates everyone in the heavens and the earth, willingly or unwillingly, as do their shadows, in the morning and in the evening.
And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours
And God do those who are in the heavens and the earth adore, whether they will or no! as do their shadows also morn and eve
And unto God doth all in the Heavens and on the Earth bow down in worship, willingly or by constraint: their very shadows also morn and even
Whatsoever is in heaven and on earth worshippeth God, voluntarily or of force; and their shadows also, morning and evening
قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ
Easy-read · not authoritative
Easy-read (simplified)qul man rabbu s-samaawaati wal-'ardi quli llaahu qul afaattakhadhtum min doonihi awliyaa'a laa yamlikoona li'anfusihim naf'an walaa darran qul hal yastawee l-'a'maa wal-baseeru am hal tastawee z-zulumaatu wan-nooru am ja'aloo lillaahi shurakaa'a khalaqoo kakhalqihi fatashaabaha l-khalqu 'alayhim quli llaahu khaaliqu kulli shay'in wahuwa l-waahidu l-qahhaar
DIN 31635qul man rabbu s-samāwāti wal-ʾarḍi quli llāhu qul ʾafāttaḫaḏtum min dūnihi ʾawliyāʾa lā yamlikūna liʾanfusihim nafʿan walā ḍarran qul hal yastawī l-ʾaʿmā wal-baṣīru ʾam hal tastawī ẓ-ẓulumātu wan-nūru ʾam ǧaʿalū lillāhi šurakāʾa ḫalaqū kaḫalqihi fatašābaha l-ḫalqu ʿalayhim quli llāhu ḫāliqu kulli šayʾin wahuwa l-wāḥidu l-qahhāru
Say, "Who is the Lord of the heavens and the earth?" Say, "God." Say, "Have you taken besides Him protectors, who have no power to profit or harm even themselves?" Say, "Are the blind and the seeing equal? Or are darkness and light equal? Or have they assigned to God associates, who created the likes of His creation, so that the creations seemed to them alike? Say, "God is the Creator of all things, and He is The One, the Irresistible."
Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty
Say, 'Who is Lord of the heavens and the earth?' say, 'God;' say, 'Do ye take beside God patrons who cannot control profit or harm for themselves?' say, 'Shall the blind and the seeing be held equal? or shall the darkness and the light be held equal? or have they made associates with God who can create as He creates, so that the creation seem familiar to them?' say, 'God is the creator of everything, and He is the one, the dominant
SAY: Who is Lord of the Heavens and of the Earth? SAY: God. SAY: Why then have ye taken beside Him protectors, who even for their own selves have no power for help or harm? SAY: What! shall the blind and the seeing be held equal? Shall the darkness and the light be held equal? Or have they given associates to God who have created as He hath created, so that their creation appear to them like His? SAY: God is the Creator of all things! He is the One! the Conquering
Say, who is the Lord of heaven and earth? Answer, God. Say, have ye therefore taken unto yourselves protectors beside Him, who are unable either to help, or to defend themselves from hurt? Say, shall the blind and the seeing be esteemed equal? Or shall darkness and light be accounted the same? Or have they attributed companions unto God who have created as He hath created, so that their creation bear any resemblance unto His? Say, God the creator of all things; he is the one, the victorious God
13:17 — the verse above
لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ أُو۟لَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمِهَادُ
Easy-read · not authoritative
Easy-read (simplified)lilladheena stajaaboo lirabbihimu l-husnaa walladheena lam yastajeeboo lahu law anna lahum maa fee l-'ardi jamee'an wamithlahu ma'ahu laftadaw bihi oolaa'ika lahum soo'u l-hisaabi wama'waahum jahannamu wabi'sa l-mihaad
DIN 31635lillaḏīna staǧābū lirabbihimu l-ḥusnā wallaḏīna lam yastaǧībū lahu law ʾanna lahum mā fī l-ʾarḍi ǧamīʿan wamiṯlahu maʿahu laftadaw bihi ʾūlāʾika lahum sūʾu l-ḥisābi wamaʾwāhum ǧahannamu wabiʾsa l-mihādu
For those who respond to their Lord is the best. But as for those who do not respond to Him, even if they possessed everything on earth, and twice as much, they could not redeem themselves with it. Those will have the worst reckoning; and their home is Hell-a miserable destination.
For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode
For those who respond to their Lord is good; but those who respond not to Him, had they all that is in the earth and the like thereof as well, they would give it for a ransom; these shall have an evil reckoning up! and their resort is hell,- an evil couch shall it be
To those who respond to their Lord shall be an excellent reward; but those who respond not to his call, had they all that the earth containeth twice over, they would surely give it for their ransom. Evil their reckoning! and Hell their home! And wretched the bed
Unto those who obey their Lord, shall be given the most excellent reward: But those who obey Him not, although they were possessed of whatever is in the whole earth and as much more, they would give it all for their ransom. These will be brought to a terrible account: Their abode shall be hell; an unhappy couch shall it be
أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)afaman ya'lamu annamaa unzila ilayka min rabbika l-haqqu kaman huwa a'maa innamaa yatadhakkaru ooloo l-'albaab
DIN 31635ʾafaman yaʿlamu ʾannamā ʾunzila ʾilayka min rabbika l-ḥaqqu kaman huwa ʾaʿmā ʾinnamā yataḏakkaru ʾūlū l-ʾalbābi
Is he who knows that what was revealed to your from your Lord is the truth, like him who is blind? Only those who reason will remember.
Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed
Is he who knows that naught but the truth is sent down upon thee from thy Lord like him who is blind? Only those possessed of minds will remember
Shall he then who knoweth that what hath been sent down to thee from thy Lord is the truth, act like him who is blind? Men of insight only will bear this in mind
Shall he therefore, who knoweth that what hath been sent down unto thee from thy Lord, is truth, be rewarded as he who is blind? The prudent only will consider
15:22
Why this passage is in the study finding 05
وَأَرْسَلْنَا ٱلرِّيَٰحَ لَوَٰقِحَ فَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً فَأَسْقَيْنَٰكُمُوهُ وَمَآ أَنتُمْ لَهُۥ بِخَٰزِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'arsalnaa r-riyaaha lawaaqiha fa'anzalnaa mina s-samaa'i maa'an fa'asqaynaakumoohu wamaa antum lahu bikhaazineen
DIN 31635waʾarsalnā r-riyāḥa lawāqiḥa faʾanzalnā mina s-samāʾi māʾan faʾasqaynākumūhu wamā ʾantum lahu biḫāzinīna
We send the fertilizing winds; and send down water from the sky, and give it to you to drink, and you are not the ones who store it.
Compare translations (4)
And We send the winds fertilising, and cause water to descend from the sky, and give it you to drink. It is not ye who are the holders of the store thereof
And we send forth the impregnating winds, and we send down water from the sky, and we give it to you to drink, nor is it ye who store it up
And We send forth the fertilising winds, and cause the rain to come down from the heaven, and give you to drink of it; and it is not ye who are its storers
We also send the winds driving the pregnant clouds, and We send down from heaven water, whereof We give you to drink, and which ye keep not in store
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne i dërgojmë erërat pllenuese dhe lëshojmë shi nga qielli e ju japim për të pirë, e ju nuk mund ta grumbulloni atë.
আর আমি বৃষ্টি সঞ্চারকারী বায়ু প্রেরণ করি। অতঃপর (সেই সঞ্চারিত মেঘ হতে) আসমান থেকে বৃষ্টি বর্ষণ করি এবং তা তোমাদের পান করাই; অথচ তোমরা তার সংরক্ষণকারী নও।(৫)
Mi šaljemo vjetrove da oplođuju, a iz neba spuštamo kišu da imate šta piti – vi time ne možete raspolagati.
Mi šaljemo vjetrove da oplođuju, a iz neba spuštamo kišu da imate što piti – vi time ne možete raspolagati.
Min ngurti keneeli ɗiin hawrondirooji e duule; min njippiniri ka kammu ndiyam min njarniri on ɗaam, wonaa onon mari ɗam.
და წარმოვგზავნეთ ქარები განმანაყოფიერებლად, და გარდმოვავლინეთ ზეციდან წყალი და გასვით ის, თქვენ კი არ ხართ მისი შემნახველნი.
Und Wir haben die Winde zur Befruchtung gesandt. Hierauf haben Wir vom Himmel Wasser herabkommen lassen und dann euch davon zu trinken gegeben, aber ihr könnt es nicht als Vorrat lagern.
Και στέλνουμε τους ανέμους για να γονιμοποιούν [τα σύννεφα με νερό], μετά στέλνουμε νερό (βροχή) από τον ουρανό (από τα σύννεφα) και έτσι σας το δίνουμε για να πιείτε, και δεν μπορείτε να το αποθηκεύσετε (αλλά Εμείς που το αποθηκεύουμε σε πηγές και ποτάμια από το να χαθεί βαθιά στη γη, και δεν μπορείτε να το αποτρέψετε από όποιους τους το δίνουμε).
और हमने बादलों को पानी से गर्भित करने वाली हवाओं को भेजा, फिर हमने आकाश से पानी उतारा, और उसे तुम्हें पिलाया, तथा तुम हरगिज़ उसे संग्रह करने वाले नहीं।
E inviammo i venti per fecondare, abbiamo fatto cadere dal cielo l’acqua da cui vi abbiamo fatto bere, e che non siete voi a conservare.
22. Ir Mes siunčiame vėjus apvaisinančius (kad jie smarkiai pripildytų debesis vandeniu), tada priverčiame vandenį (lietų) kristi iš dangaus, ir Mes suteikiame jį jums gerti, ir tai ne jūs esate jo atsargų savininkai [t.y. dalinti vandenį kam norite arba sulaikyti jį nuo ko jūs norite].
Bubbeewwan ergine Baadhattuuwwan (duumessaa) taasifnee, Samii irraa bishaan buufnee isa isin obaafnee jirra, (Nutu isiniif kuusa malee) isin isa (kuusuu irratti) danda’oo hin taane.
И Мы послали оплодотворяющие ветры, и низвели с неба воду, и напоили вас ею, но вовсе не вы её хранители.
Ми шаљемо ветрове да оплођују, а из неба спуштамо воду па вас њоме напајамо - ви нисте у стању да је задржите.
Na tunazipeleka pepo za kupandishia, na tunateremsha kutoka mbinguni maji, kisha tukakunywesheni maji hayo. Wala si nyinyi mnayoyaweka.
Vi sänder ut vindarna för att fylla [molnen med regnvatten], och vi låter regnet falla från himlen så att ni kan dricka det; men det är inte ni som förvarar det [i jordens innandöme].
Rüzgârları da (bulutlara yağmur) aşılayıcılar olarak gönderdik. Sonra gökten (buluttan) su indirdik de onunla sizleri suladık ve onu toplayıp depolayan da siz değilsiniz.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ وَمَن لَّسْتُمْ لَهُۥ بِرَٰزِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa lakum feehaa ma'aayisha waman lastum lahu biraaziqeen
DIN 31635waǧaʿalnā lakum fīhā maʿāyiša waman lastum lahu birāziqīna
And in it We created livelihoods for you, and for those for whom you are not the providers.
And we have given unto you livelihoods therein, and unto those for whom ye provide not
And we have made for you means of livelihood therein, and for those for whom ye have not to provide
And We have provided therein sustenance for you, and for the creatures which not ye sustain
And we have provided therein necessaries of life for you, and for him whom ye do not sustain
وَإِن مِّن شَىْءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٍ مَّعْلُومٍ
Easy-read · not authoritative
Easy-read (simplified)wa'in min shay'in illaa 'indanaa khazaa'inuhu wamaa nunazziluhu illaa biqadarin ma'loom
DIN 31635waʾin min šayʾin ʾillā ʿindanā ḫazāʾinuhu wamā nunazziluhu ʾillā biqadarin maʿlūmin
There is not a thing but with Us are its stores, and We send it down only in precise measure.
And there is not a thing but with Us are the stores thereof. And we send it not down save in appointed measure
Nor is there aught but the treasuries of it are with us, and we do not send it down save in a noted quantity
And no one thing is there, but with Us are its storehouses; and We send it not down but in settled measure
There is no one thing but the store-houses thereof are in our hands; and We distribute not the same otherwise than in a determinate measure
15:22 — the verse above
وَإِنَّا لَنَحْنُ نُحْىِۦ وَنُمِيتُ وَنَحْنُ ٱلْوَٰرِثُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'innaa lanahnu nuhyee wanumeetu wanahnu l-waarithoon
DIN 31635waʾinnā lanaḥnu nuḥyī wanumītu wanaḥnu l-wāriṯūna
The translators word this verse differently
It is We who give life and cause death, and We are the Inheritors.
Lo! and it is We, even We, Who quicken and give death, and We are the Inheritor
And we, verily, we quicken and kill; and we are of (all things) heirs
And We cause to live and We cause to die, and We are the heir of all things
Verily we give life, and We put to death; and We are the heirs of all things
وَلَقَدْ عَلِمْنَا ٱلْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا ٱلْمُسْتَـْٔخِرِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad 'alimnaa l-mustaqdimeena minkum walaqad 'alimnaa l-musta'khireen
DIN 31635walaqad ʿalimnā l-mustaqdimīna minkum walaqad ʿalimnā l-mustaʾḫirīna
And We know those of you who go forward, and We know those who lag behind.
And verily We know the eager among you and verily We know the laggards
And we already know the foremost of you, and we know the laggards too
We know those of you who flourish first and We know those who come later
We know those among you who go before; and We know those who stay behind
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 7:31, 23:18, 43:11, 13:17, 15:22, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - send + down + water + measure; water + measure; water + sink; eat + drink + exceed; eat + drink + not + excess; water + drink + send; rain + measure; down + measure + water. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 5:6; 16:10; 18:41. The reason for each was not recorded.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/