It is He who sends the wind ahead of His mercy. Then, when they have gathered up heavy clouds, We drive them to a dead land, where We make water come down, and with it We bring out all kinds of fruits. Thus We bring out the dead-perhaps you will reflect.
What does the Qur'an say about winds and rain as signs?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 7:57 He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land and cause water to descend, and bring forth all manner of fruit. THUS BRING WE FORTH THE DEAD - haply ye may remember. In because it is the fullest form of the whole image, and because it states outright what the sequence is an argument for.
- 02 25:48 He it is Who sendeth the winds, GLAD TIDINGS heralding His mercy, and We send down purifying water from the sky. In because it is the tightest form of the same statement, and because the water is called purifying.
- 03 30:46 And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek His favour, and that haply ye may be thankful. In because it is the only one that names the winds as SIGNS in so many words, and it lists four purposes rather than one.
- 04 27:63 Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? In because it puts the winds inside a series of rhetorical questions about who else could do it.
- 05 15:22 And We send the winds FERTILISING, and cause water to descend from the sky, and give it you to drink. In because the adjective is unique in the set - the winds are described as impregnating or fertilising, not merely as announcing. ALSO CARRIED by What does the Qur'an say about water and not wasting it?, with a different reason there.
- 06 2:164 In the creation of the heavens and the earth, and the difference of night and day, and the ships, and the water God sendeth down whereby He revives the earth, and the ordering of the winds and the clouds obedient between heaven and earth - are signs for people who have sense. This verse lists the ordering of the winds and the clouds among the signs in the creation of the heavens and the earth, beside night and day, the ships and the rain that revives the earth.
In plain wordsEditorial written by the editors, not a translation
Six verses, and this is the complete set - no drops, which is rare in these studies.
The pattern is remarkably fixed. God sends the winds; the winds are HERALDS or GLAD TIDINGS of mercy; they carry cloud; water comes down; a dead land lives. Four of the six run that sequence, and 7:57 runs it to the end and then says what it is for: THUS BRING WE FORTH THE DEAD - haply ye may remember.
That is the finding. Rain in this text is almost never simply weather. It is an argument about resurrection, made from something the audience watched happen every year.
Two verses add a word the others do not. 15:22 calls the winds FERTILISING - impregnating, in some renderings - which makes the wind an agent in the process rather than an announcement of it. And 25:48 calls the water PURIFYING, which is the term the ablution rules later rest on.
30:46 is the only verse that uses the word signs directly of the winds, and it is the least tidy: the winds are sent so that you may taste His mercy, and that ships may sail, and that you may seek His favour, and that you may be thankful. Four purposes, running from the theological to the commercial and back.
2:164 puts the whole thing in proportion. There the winds and the clouds are one item in a catalogue that also holds the heavens and the earth, the alternation of night and day, the ships at sea, and the water that revives the ground - all of it addressed to PEOPLE WHO HAVE SENSE. The winds are not a special case; they are one of the ordinary things the text expects a thinking person to notice.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 7:57, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:57
Why this passage is in the study finding 01
وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَٰهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee yursilu r-riyaaha bushran bayna yaday rahmatihi hattaa idhaa aqallat sahaaban thiqaalan suqnaahu libaladin mayyitin fa'anzalnaa bihi l-maa'a fa'akhrajnaa bihi min kulli th-thamaraati kadhaalika nukhriju l-mawtaa la'allakum tadhakkaroon
DIN 31635wahuwa llaḏī yursilu r-riyāḥa bušran bayna yaday raḥmatihi ḥattā ʾiḏā ʾaqallat saḥāban ṯiqālan suqnāhu libaladin mayyitin faʾanzalnā bihi l-māʾa faʾaḫraǧnā bihi min kulli ṯ-ṯamarāti kaḏālika nuḫriǧu l-mawtā laʿallakum taḏakkarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember
He it is who sends forth the winds as heralds before His mercy; until when they lift the heavy cloud which we drive to a dead land, and send down thereon water, and bring forth therewith every kind of fruit; - thus do we brine, forth the dead; haply ye may remember
And He it is who sendeth forth the winds as the heralds of his compassion, until they bring up the laden clouds, which we drive along to some dead land and send down water thereon, by which we cause an upgrowth of all kinds of fruit. - Thus will we bring forth the dead. Haply ye will reflect
It is He who sendeth the winds, spread abroad before his mercy, until they bring a cloud heavy with rain, which We drive unto a dead country; and We cause water to descend thereon, by which We cause all sorts of fruits to spring forth. Thus will We bring forth the dead from their graves; that peradventure ye may consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që i dërgon erërat si sihariq të mëshirës së Tij. Kur ato të sjellin re të rënda, Ne i çojmë ato në një tokë të pajetë, e pastaj lëshojmë shi me anë të të cilit nxjerrim fruta të gjithëllojshme. Kështu i ringjallim Ne të vdekurit, që të merrni mësim.
আর তিনিই তাঁর রহমত বর্ষণের আগে সুসংবাদবাহী বাতাস প্রবাহিত করেন। অবশেষে যখন সেটা ভারী মেঘমালা ধারণ করে, তখন আমি সেটাকে মৃত জনপদের দিকে হাঁকিয়ে নেই। অতঃপর আমি তা দ্বারা বৃষ্টি বর্ষণ করি, তারপর তা দিয়ে সব রকমের ফল-ফসল উৎপাদন করি। এভাবেই আমি মৃতদেরকে বের করব। যাতে তোমরা উপদেশ গ্রহণ করো।
On je Taj Koji šalje vjetrove kao radosnu vijest milosti Svoje; a kad oni pokrenu teške oblake, Mi ih prema mrtvom predjelu potjeramo, pa na njega kišu spustimo i učinimo da uz njenu pomoć rastu plodovi svakovrsni; tako ćemo i mrtve oživjeti da biste se prisjetili i pouku prihvatili!
On je Taj Koji šalje vjetrove kao radosnu vijest milosti Svoje; a kad oni pokrenu teške oblake, Mi ih prema mrtvom predjelu potjeramo, pa na njega kišu spustimo i učinimo da uz njenu pomoć rastu plodovi svakovrsni; tako ćemo i mrtve oživjeti da biste se prisjetili i pouku prihvatili!
Ko Kaŋko woni Nuloowo keneeli ɗin welo-welo yeeso Yurmeende Makko nden. Haa si ndu ronndike duule teddunde, Men cogga nde e leydi maayndi [yoori], min njippina e mayri ndiyam, min njaltinira ɗam kala dimɗe. Ko non min njaltiniroyta maayɓe ɓen. mbeleeo'o, on mbaactoto.
და მხოლოდ ის [ალლაჰი] არის, ვინც აგზავნის ქარებს, როგორც სასიხარულო უწყებას (წვიმის მოახლოების შესახებ) თავისი წყალობით. ხოლო როდესაც ისინი აღამაღლებენ მძიმე ღრუბლებს, ჩვენ მივმართავთ მას უსიცოცხლო მიწისკენ, და ამით ჩამოვუშვებთ წყალს, რომლის მეშვეობითაც გამოვიყვანთ ყოველგვარ ნაყოფს. სწორედ ასევე გამოვიყვანთ ჩვენ მკვდრებს (მათ სამარხებიდან) (განკითხვის დღეს), რათა მიიღოთ შეგონება!
Und Er ist es, Der die Winde als Frohboten Seiner Barmherzigkeit (voraus)sendet, bis dass, wenn sie dann schwere Wolken herbeitragen, Wir sie zu einem toten (und trockenen) Land treiben, dadurch Wasser hinabsenden und dann dadurch alle Früchte hervorbringen. Auf diese Weise bringen Wir (auch) die Toten hervor, auf dass ihr bedenken möget!
Είναι Αυτός που στέλνει τους ανέμους, ως χαρμόσυνα νέα πριν το έλεος Του (τη βροχή). Μέχρι που (οι άνεμοι) να κουβαλήσουν φορτωμένα βροχή σύννεφα, τότε τα κατευθύνουμε σε μία νεκρή γη, και κατεβάζουμε πάνω της το νερό, κάνοντας μ' αυτό να βγει κάθε είδος καρπών. Έτσι ανασταίνουμε τους πεθαμένους, μήπως και λάβετε υπόψη (τη δύναμη του Αλλάχ για την ανάσταση).
और वही है, जो अपनी दया (वर्षा) से पहले हवाओं को (वर्षा) की शुभ सूचना देने के लिए भेजता है। यहाँ तक कि जब वे भारी बादल उठाती हैं, तो हम उसे एक मृत शहर की ओर ले जाते हैं। फिर हम उससे पानी उतारते हैं, फिर उसके साथ सभी प्रकार के कुछ फल पैदा करते हैं। इसी तरह हम मरे हुए लोगों को निकालेंगे। ताकि तुम उपदेश ग्रहण करो।
E Lui è Colui che invia i venti come un annuncio della Sua grazia, finché, quando trasportava nuvole pesanti, Noi le dirigevamo verso una terra morta, su cui facevamo precipitare la pioggia, con cui facevamo crescere ogni genere di frutti. Così noi facciamo risuscitare i morti, affinché riflettiate.
57. Ir tai Jis, Kuris siunčia vėjus kaip geros žinios skelbėjus, ateinančius prieš Jo Gailestingumą (lietų). Lig kol jie nešė sunkiai pakrautą debesį, Mes gename jį į žemę, kuri yra mirusi, tada Mes priverčiame vandenį (lietų) nusileisti ant jos. Tada Mes juo išvedame visų rūšių vaisius. Panašiai, Mes pakelsime mirusiuosius, kad jūs atmintumėte arba atkreiptumėte dėmesį.
Inni Isa bubbeewwan gammachiisaa taasisee rahmata Isaa (rooba) dura erguudha. hanga Yeroo isheen duumessa ulfaataa baadhatte gara biyya (bonaan goggoydee) duuteetti oofna; bishaan isatti buusuun (roobsuun) fuduraalee hunda isaan baafne (magarsine), akka kanatti du’aa (awwaala irraa) kaafna.Akka isin gorfamtaniif jecha.
Он — Тот, Кто посылает ветры благой вестью перед Своей милостью, пока они не поднимут тяжёлые облака; тогда Мы гоним их к мёртвой земле, ниспосылаем с этих облаков воду и выводим ею всевозможные плоды. Так Мы воскресим мёртвых, — быть может, вы одумаетесь!
Он је Тај Који шаље ветрове као радосну вест Своје милости; а кад они покрену тешке облаке, Ми их пошаљемо према мртвом пределу, па на њега кишу спустимо и учинимо да уз њену помоћ расту плодови сваковрсни; тако ћемо и мртве да оживимо да бисте се присетили и прихватили поуку!
Na Yeye ndiye anayetuma pepo (za kuvuma) kuwa ni bishara kabla ya kufika rehema yake. Hata hizo pepo zinapobeba mawingu mazito, tunayapeleka kwenye nchi iliyokufa. Kisha tunateremsha kwayo maji, na tukatoa kwayo kila aina ya matunda. Basi namna hiyo ndivyo tunavyowafufua wafu, ili mkumbuke.
Det är han som sänder vindar som en föraning om sin nåd. De regntunga molnen som vindarna bär låter vi driva mot ett livlöst land, och där låter vi regnet falla, och med det frambringar vi alla slags frukter. Så frambringar vi även de döda. [Vi visar er dessa tecken] för att ni ska låta er förmanas.
Rahmetinin önünden rüzgârları müjde olmak üzere gönderen O’dur. Rüzgârlar, ağır yağmur yüklü bulutları yüklendiği zaman biz, onu ölü bir bölgeye sürer ve oraya su indiririz. Böylelikle onunla bütün ürünlerden çıkarırız. İşte biz ölüleri de böyle çıkaracağız. Belki düşünüp ibret alırsınız.
اور وه ایسا ہے کہ اپنی باران رحمت سے پہلے ہواؤں کو بھیجتا ہے کہ وه خوش کر دیتی ہیں[1] ، یہاں تک کہ جب وه ہوائیں بھاری بادلوں کو اٹھا لیتی ہیں[2]، تو ہم اس بادل کو کسی خشک سرزمین کی طرف ہانک لے جاتے ہیں، پھر اس بادل سے پانی برساتے ہیں پھر اس پانی سے ہر قسم کے پھل نکالتے ہیں[3]۔ یوں ہی ہم مردوں کو نکال کھڑا کریں گے تاکہ تم سمجھو۔[4]
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ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)ud'oo rabbakum tadarru'an wakhufyatan innahu laa yuhibbu l-mu'tadeen
DIN 31635udʿū rabbakum taḍarruʿan waḫufyatan ʾinnahu lā yuḥibbu l-muʿtadīna
Call upon your Lord humbly and privately. He does not love the aggressors.
(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors
Call on your Lord humbly and secretly, verily, He loves not the transgressors
Call upon your Lord with lowliness and in secret, for He loveth not transgressors
Call upon your Lord humbly and in secret; for He loveth not those who transgress
وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌ مِّنَ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa tufsidoo fee l-'ardi ba'da islaahihaa wad'oohu khawfan watama'an inna rahmata llaahi qareebun mina l-muhsineen
DIN 31635walā tufsidū fī l-ʾarḍi baʿda ʾiṣlāḥihā wadʿūhu ḫawfan waṭamaʿan ʾinna raḥmata llāhi qarībun mina l-muḥsinīna
And do not corrupt on earth after its reformation, and pray to Him with fear and hope. God's mercy is close to the doers of good.
Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good
And do not evil in the earth after it has been righted; and call upon Him with fear and earnestness; verily, the mercy of God is nigh unto those who do well
And commit not disorders on the earth after it hath been well ordered; and call on Him with fear and longing desire: Verily the mercy of God is nigh unto the righteous
And act not corruptly in the earth, after its reformation; and call upon Him with fear and desire: For the mercy of God is near unto the righteous
7:57 — the verse above
وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا كَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wal-baladu t-tayyibu yakhruju nabaatuhu bi'idhni rabbihi walladhee khabutha laa yakhruju illaa nakidan kadhaalika nusarrifu l-'aayaati liqawmin yashkuroon
DIN 31635wal-baladu ṭ-ṭayyibu yaḫruǧu nabātuhu biʾiḏni rabbihi wallaḏī ḫabuṯa lā yaḫruǧu ʾillā nakidan kaḏālika nuṣarrifu l-ʾāyāti liqawmin yaškurūna
As for the good land, it yields its produce by the leave of its Lord. But as for the bad, it produces nothing but hardship and misery. Thus We explain the revelations in various ways for people who are thankful.
As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks
And the good land brings forth its vegetation by the permission of its Lord; and that which is vile brings forth naught but scarcity. Thus do we turn about our signs for a people who are grateful
In a rich soil, its plants spring forth abundantly by the will of its Lord, and in that which is bad, they spring forth but scantily. Thus do We diversify our signs for those who are thankful
From a good country shall its fruit spring forth abundantly, by the permission of its Lord; but from the land which is bad, it shall not spring forth otherwise than scarcely. Thus do We explain the signs of divine providence unto people who are thankful
لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)laqad arsalnaa noohan ilaa qawmihi faqaala yaa qawmi 'budoo llaaha maa lakum min ilaahin ghayruhu innee akhaafu 'alaykum 'adhaaba yawmin 'azeem
DIN 31635laqad ʾarsalnā nūḥan ʾilā qawmihi faqāla yā qawmi ʿbudū llāha mā lakum min ʾilāhin ġayruhu ʾinnī ʾaḫāfu ʿalaykum ʿaḏāba yawmin ʿaẓīmin
We sent Noah to his people. He said, "O my people! Worship God; you have no god other than Him. I fear for you the punishment of a tremendous Day."
We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day
We did send Noah unto his people, and he said, 'O my people! serve God, ye have no god but Him; verily, I fear for you the torment of the mighty day
Of old sent We Noah to his people, and he said, "O my people! worship God. Ye have no God but Him: indeed I fear for you the chastisement of the great day
We formerly sent Noah unto his people: And he said, O my people, worship God: Ye have no other God than Him. Verily I fear for you the punishment of the great day
25:48
Why this passage is in the study finding 02
وَهُوَ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً طَهُورًا
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee arsala r-riyaaha bushran bayna yaday rahmatihi wa'anzalnaa mina s-samaa'i maa'an tahooraa
DIN 31635wahuwa llaḏī ʾarsala r-riyāḥa bušran bayna yaday raḥmatihi waʾanzalnā mina s-samāʾi māʾan ṭahūran
And it is He who sends the winds, bringing advance news of His mercy; and We send down from the sky pure water.
Compare translations (4)
And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky
And He it is who sent the winds with glad tidings before His mercy; and we send down from the heavens pure water
He it is who sendeth the winds as the forerunner of his mercy (rain); and pure water send we down from Heaven
It is He who sendeth the winds, driving abroad the pregnant clouds, as the forerunners of his mercy: And We send down pure water from heaven
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që i dërgon erërat si sihariqtarë para (zbritjes së) mëshirës së Tij. Dhe Ne lëshojmë nga qielli ujë të pastër,
আর তিনিই তাঁর রহমতের (বৃষ্টি নাযিল হওয়ার) প্রাক্কালে সুসংবাদস্বরূপ বায়ু প্রেরণ করেন এবং আমি আকাশ থেকে পবিত্র (বৃষ্টির) পানি বর্ষণ করি।
I On šalje vjetrove kao radosnu vijest, kao prethodnicu milosti Svoje; i Mi s neba čistu vodu spuštamo,
I On šalje vjetrove kao radosnu vijest, kao prethodnicu milosti Svoje; i Mi s neba čistu vodu spuštamo,
Ko Kaŋko woni On gaccituɗo keni ɗin ko ɗi weltinooji hakkunde Yurmeende makko nden, Min njippini immorde ka kammu ndiyam laaɓɗam.
იგია [მხოლოდ] [ალლაჰი], რომელმაც წარმოგზავნა ქარი სამახარობლოდ თავისი წყალობისა. და გარდმოვავლინეთ ციდან სუფთა წყალი [წვიმა],
Und Er ist es, Der die Winde zuvor als Frohboten Seiner Barmherzigkeit voraussendet. Und Wir lassen vom Himmel reines Wasser herabkommen,
Είναι Αυτός που στέλνει τους ανέμους, ως χαρμόσυνα νέα πριν το έλεός Του (τη βροχή). Και στέλνουμε από τον ουρανό καθαρό νερό,
तथा वही है जिसने हवाओं को अपनी रहमत से पहले शुभ सूचना बनाकर भेजा। और हमने आसमान से पाक करने वाला पानी उतारा।
Ed è Lui che ha inviato i venti, come buon annuncio, a preannunciare la Sua misericordia. E abbiamo fatto cadere dal cielo acqua pura
48. Ir tai Jis, Kuris siunčia vėjus kaip gerų žinių pranašus, atvykstančius prieš Jo Gailestingumą (lietų). Ir Mes nuleidžiame tyrą vandenį iš dangaus.
Inni Isa rahmata isaa (rooba) dura qilleensa gammachiisaa godhee ergeedha. Samii irraa bishaan qulqulleessaa buusne.
И Он — Тот, Кто послал ветры благовестниками перед Своей милостью. И Мы ниспослали с небес чистую воду,
И Он је Тај Који шаље ветрове као радосну вест, као претходницу Своје Милости; и Ми са неба чисту воду спуштамо
Naye ndiye anayezituma pepo kuwa bishara njema kabla ya rehema yake, na tunayateremsha kutoka mbinguni maji safi.
Och det är han som sänder vindar som en föraning om sin nåd, och från skyn låter vi rent vatten falla,
Rahmetinin öncesinde rüzgarları bir müjdeci olarak gönderen de O'dur. Biz gökten tertemiz su indirdik.
اور وہی ہے جو باران رحمت سے پہلے خوش خبری دینے والی ہواؤں کو بھیجتا ہے اور ہم آسمان سے پاک پانی برساتے ہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
Easy-read · not authoritative
Easy-read (simplified)thumma qabadnaahu ilaynaa qabdan yaseeraa
DIN 31635ṯumma qabaḍnāhu ʾilaynā qabḍan yasīran
The translators word this verse differently
Then We withdraw it towards Us gradually.
Then We withdraw it unto Us, a gradual withdrawal
then we contract it towards us with an easy contraction
Then draw it in unto Us with easy indrawing
and afterwards We contract it by an easy and gradual contraction
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala lakumu llayla libaasan wan-nawma subaatan waja'ala n-nahaara nushooraa
DIN 31635wahuwa llaḏī ǧaʿala lakumu llayla libāsan wan-nawma subātan waǧaʿala n-nahāra nušūran
And it is He who made the night a covering for you, and sleep for rest; and He made the day a revival.
And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection
And He it is who made the night for a garment; and sleep for repose, and made the day for men to rise up again
He it is who ordaineth the night as a garment, and sleep for rest, and ordaineth the day for waking up to life
It is He who hath ordained the night to cover you as a garment; and sleep to give you rest; and hath ordained the day for waking
25:48 — the verse above
لِّنُحْـِۧىَ بِهِۦ بَلْدَةً مَّيْتًا وَنُسْقِيَهُۥ مِمَّا خَلَقْنَآ أَنْعَٰمًا وَأَنَاسِىَّ كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)linuhyiya bihi baldatan maytan wanusqiyahu mimmaa khalaqnaa an'aaman wa'anaasiyya katheeraa
DIN 31635linuḥyiya bihi baldatan maytan wanusqiyahu mimmā ḫalaqnā ʾanʿāman waʾanāsiyya kaṯīran
The translators word this verse differently
To revive dead lands thereby, and to provide drink for the multitude of animals and humans We created.
That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof
to quicken therewith the dead country, and to give it for drink to what we have created,- the cattle and many folk
That we may revive by it a dead land: and we give it for drink to our creation, beasts and men in numbers
that We may thereby revive a dead country, and give to drink thereof unto what We have created, both of cattle and men, in great numbers
وَلَقَدْ صَرَّفْنَٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا
Easy-read · not authoritative
Easy-read (simplified)walaqad sarrafnaahu baynahum liyadhdhakkaroo fa'abaa aktharu n-naasi illaa kufooraa
DIN 31635walaqad ṣarrafnāhu baynahum liyaḏḏakkarū faʾabā ʾakṯaru n-nāsi ʾillā kufūran
The translators word this verse differently
We have circulated it among them, that they may reflect, but most people persist in thanklessness.
And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude
We have turned it in various ways amongst them that they may remember; though most men refuse aught but to misbelieve
And we distribute it among them on all sides, that they may reflect: but most men refuse to be aught but thankless
and We distribute the same among them at various times, that they may consider: But the greater part of men refuse to consider, only out of ingratitude
30:46
Why this passage is in the study finding 03
وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٍ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِۦ وَلِتَجْرِىَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi an yursila r-riyaaha mubashshiraatin waliyudheeqakum min rahmatihi walitajriya l-fulku bi'amrihi walitabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635wamin ʾāyātihi ʾan yursila r-riyāḥa mubašširātin waliyuḏīqakum min raḥmatihi walitaǧriya l-fulku biʾamrihi walitabtaġū min faḍlihi walaʿallakum taškurūna
And of His signs is that He sends the winds bearing good news, to give you a taste of His mercy, and so that the ships may sail by His command, and so that you may seek of His bounty, and so that you may give thanks.
Compare translations (4)
And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful
And of His signs is this, that He sends forth the winds with glad tidings, to make you taste of His mercy, and to make the ships go on at His bidding, and that ye may crave of His grace, and haply ye may give thanks
And one of his signs is that He sendeth the winds with glad tidings of rain, both that He may cause you to taste his mercy, and that ships may sail at his command, that out of his bounties ye may seek wealth, and that haply ye may render thanks
Of his signs one is, that He sendeth the winds, bearing welcome tidings of rain, that He may cause you to taste of his mercy; and that ships may sail at his command, that ye may seek to enrich your selves of his abundance by commerce; and that ye may give thanks
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prej shenjave të Tij është edhe se Ai i dërgon erërat si përgëzuese, që t'ju bëjë të shijoni mëshirën e Tij, që anijet të lundrojnë me urdhrin e Tij, që të kërkoni nga mirësia e Tij dhe që të jeni mirënjohës.
Jedan od znakova Njegovih je to što On šalje vjetrove kao nosioce radosnih vijesti da bi vam dao da milost Njegovu osjetite, i da lađe odredbom Njegovom plove, i da iz obilja Njegova stječete, i da biste zahvalni bili.
Jedan od znakova Njegovih je to što On šalje vjetrove kao nosioce radosnih vijesti da bi vam dao da milost Njegovu osjetite, i da lađe odredbom Njegovom plove, i da iz obilja Njegova stječete, i da biste zahvalni bili.
Hino jeyaa e Ma'andeeji makko ɗin: Wurtugol Mo keneeli ɗin wewlinooji, e fii yo O meeɗin on e yurmeende makko nden, e no laaɗe ɗen dogira e yamiroore makko, e fii yo o ɗaɓɓu e ɓural makko. Mbelajo'o, on njettat[Mo].
და მისი ნიშნებიდანაა ისიც, რომ ალლაჰი [წვიმამდე] გზავნის ქარებს [ღრუბლიან ტალღებს მიაქროლებენ] კეთილი უწყების მახარობლად, რათა აგემოვნებინოთ მისი წყალობა; რათა ხომალდები მის ბრძანებას დაემორჩილონ და ზღვებზე დაიარონ; რათა თქვენ იპოვოთ საზრდო მისი უდიდესი წყალობიდან და რათა ეგების მადლიერნი იყოთ.
Und es gehört zu Seinen Zeichen, dass Er die Winde als Verkünder froher Botschaft (voraus)sendet, und damit Er euch etwas von Seiner Barmherzigkeit kosten lässt und damit die Schiffe auf Seinen Befehl fahren und damit ihr nach etwas von Seiner Huld trachtet, und auf dass ihr dankbar sein möget.
Μεταξύ των Σημαδιών Του είναι ότι στέλνει τους ανέμους ως χαρμόσυνα νέα (για τη βροχή), και για να σας δώσει από το έλεός Του (ευημερία), να πλεύσουν τα πλοία με την εντολή Του, και να αναζητήσετε από τη γενναιότητά Του (μέσω των εργασιών και του εμπορίου σας), και ίσως να είστε ευγνώμονες.
और उसकी निशानियों में से है कि वह शुभ सूचना देने वाली हवाएँ भेजता है, और ताकि तुम्हें अपनी दया (वर्षा) चखाए, और ताकि उसके आदेश से नावें चलें, और ताकि तुम उसका अनुग्रह (रोज़ी) तलाश करो, और ताकि तुम आभार प्रकट करो।
È tra i Suoi Segni il fatto che Lui invia i venti con il Buon Annuncio, per farvi provare la Sua grazia, per far navigare le navi per Suo ordine, perché vi conquistiate il sostentamento per Sua grazia, e perché siate riconoscenti.
46. Ir tarp Jo Ženklų yra tai, kad Jis siunčia vėjus kaip geras žinias, suteikdamas jums Jo Gailestingumo skonį (t. y. lietų), ir (tai), kad laivai keliauja jūra Jo Įsakymu, ir (tai) kad jūs galite siekti Jo Dosnumo tam, kad būtumėte dėkingi.
Mallattoolee Isaa irraayyi. qilleensa erguun Isaa gammachiiftuu taasisee. Rahmata Isaa irraa isin dhandhamsiisuf, dooniinis ajaja Isaatiin akka deemtuuf, tola Isaa irraas akka barbaaddattaniifi akka Isa galateeffattaniif.
Из Его знамений — то, что Он посылает ветры благовестниками, чтобы дать вкусить вам от Своей милости, чтобы корабли плыли по Его велению, и чтобы вы искали из Его щедрости, — быть может, вы будете благодарны.
Један од Његових доказа је то што Он шаље ветрове као носиоце радосних вести да би вам дао да осетите Његову милост и да лађе плове Његовом одредбом и да стичете из Његовог обиља, и да бисте били захвални.
Na katika Ishara zake ni kuzituma pepo ziletazo bishara njema, na ili kuwaonjesha baadhi ya rehema zake, na ili majahazi yaende kwa amri yake; na mtafute kutokana na fadhila yake, na ili mumshukuru.
Till hans under hör att han sänder vindar som förebud [om regn], för att ni ska erfara hans nåd, och för att skeppen ska kunna segla, enligt hans vilja, och för att ni ska kunna söka hans försörjning och därmed visa tacksamhet.
Rüzgârları müjdeciler olarak göndermesi, size rahmetini tattırması, buyruğu ile gemilerin yürümesi, lütfundan rızık istemeniz, O'nun ayetlerindendir (varlığının ve kudretinin) delillerindendir.) Belki şükredersiniz.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ وَمَنْ عَمِلَ صَٰلِحًا فَلِأَنفُسِهِمْ يَمْهَدُونَ
Easy-read · not authoritative
Easy-read (simplified)man kafara fa'alayhi kufruhu waman 'amila saalihan fali'anfusihim yamhadoon
DIN 31635man kafara faʿalayhi kufruhu waman ʿamila ṣāliḥan faliʾanfusihim yamhadūna
The translators word this verse differently
Whoever disbelieves, upon him falls his disbelief. And whoever acts righteously-they are preparing for themselves.
Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves
He who misbelieves, upon him is his misbelief; but whoso does right, for themselves they are spreading couches
Unbelievers on whom shall be their unbelief; and they who have wrought righteousness, and prepared for themselves couches of repose
Whoever shall have been an unbeliever, on Him shall his unbelief be charged; and whoever shall have done that which is right, shall spread themselves couches of repose in paradise
لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِن فَضْلِهِۦٓ إِنَّهُۥ لَا يُحِبُّ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)liyajziya lladheena aamanoo wa'amiloo s-saalihaati min fadlihi innahu laa yuhibbu l-kaafireen
DIN 31635liyaǧziya llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti min faḍlihi ʾinnahu lā yuḥibbu l-kāfirīna
So that He may reward those who have believed and done the righteous deeds out of His bounty. Indeed, He does not love the ungrateful.
That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance)
That He may reward those who believe and do right of His grace; verily, He loves not the misbelievers
That of his bounty He may reward those who have believed and wrought righteousness; for the unbelievers He loveth not
that He may reward those who shall believe, and work righteousness, of his abundant liberality; for He loveth not the unbelievers
30:46 — the verse above
وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُوا۟ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa min qablika rusulan ilaa qawmihim fajaa'oohum bil-bayyinaati faantaqamnaa mina lladheena ajramoo wakaana haqqan 'alaynaa nasru l-mu'mineen
DIN 31635walaqad ʾarsalnā min qablika rusulan ʾilā qawmihim faǧāʾūhum bil-bayyināti fāntaqamnā mina llaḏīna ʾaǧramū wakāna ḥaqqan ʿalaynā naṣru l-muʾminīna
Before you, We sent messengers to their people. They came to them with clear proofs. Then We took revenge on those who sinned. It is incumbent on Us to help the believers.
Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us
We have sent before thee apostles unto their people, and they came to them with manifest signs: and we took vengeance upon those who sinned, but due from us it was to help the believers
We have sent apostles before thee to their peoples, and they presented themselves to them with clear proofs of their mission; and while it behoved us to succour the faithful, we took vengeance on the guilty
We sent apostles, before thee, unto their respective people, and they came unto them with evident proofs: And We took vengeance on those who did wickedly; and it was incumbent on Us to assist the true believers
ٱللَّهُ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُۥ فِى ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُۥ كِسَفًا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee yursilu r-riyaaha fatutheeru sahaaban fayabsutuhu fee s-samaa'i kayfa yashaa'u wayaj'aluhu kisafan fataraa l-wadqa yakhruju min khilaalihi fa'idhaa asaaba bihi man yashaa'u min 'ibaadihi idhaa hum yastabshiroon
DIN 31635allāhu llaḏī yursilu r-riyāḥa fatuṯīru saḥāban fayabsuṭuhu fī s-samāʾi kayfa yašāʾu wayaǧʿaluhu kisafan fatarā l-wadqa yaḫruǧu min ḫilālihi faʾiḏā ʾaṣāba bihi man yašāʾu min ʿibādihi ʾiḏā hum yastabširūna
God is He who sends the winds. They stir up clouds. Then He spreads them in the sky as He wills. And He breaks them apart. Then you see rain drops issuing from their midst. Then, when He makes it fall upon whom He wills of His servants, behold, they rejoice.
Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice
God it is who sends forth the winds to stir up clouds; then He spreads them forth over the sky as he pleases; and He breaks them up and ye see the rain come forth from amongst them; and when He causes it to fall upon whom He pleases of His servants, behold they hail it with joy
It is God who sendeth the winds and uplifteth the clouds, and, as He pleaseth, spreadeth them on high, and breaketh them up; and thou mayest see the rain issuing from their midst; and when He poureth it down on such of his servants as He pleaseth, lo! they are filled with joy
It is God who sendeth the winds, and raiseth the clouds, and spreadeth the same in the heaven, as He pleaseth; and afterwards disperseth the same: And thou mayest see the rain issuing from the midst thereof; and when He poureth the same down on such of his servants as He pleaseth, behold, they are filled with joy
27:63
Why this passage is in the study finding 04
أَمَّن يَهْدِيكُمْ فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ وَمَن يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦٓ أَءِلَٰهٌ مَّعَ ٱللَّهِ تَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)amman yahdeekum fee zulumaati l-barri wal-bahri waman yursilu r-riyaaha bushran bayna yaday rahmatihi a'ilaahun ma'a llaahi ta'aalaa llaahu 'ammaa yushrikoon
DIN 31635ʾamman yahdīkum fī ẓulumāti l-barri wal-baḥri waman yursilu r-riyāḥa bušran bayna yaday raḥmatihi ʾaʾilāhun maʿa llāhi taʿālā llāhu ʿammā yušrikūna
Or, who guides you through the darkness of land and sea, and who sends the winds as heralds of His mercy? Is there another god with God? Most exalted is God, above what they associate.
Compare translations (4)
Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any Allah beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)
He who guides you in the darkness, of the land and of the sea; and who sends winds as glad tidings before His mercy; is there a god with God? exalted be God above what they associate with Him
Is not He, who guideth you in the darkness of the land and of the sea, and who sendeth forth the winds as the forerunners of His mercy? What! a god with God? Far from God be what ye join with Him
Is not He more worthy Who directeth you in the dark paths of the land and of the sea; and Who sendeth the winds driving abroad the clouds, as the forerunners of this mercy? Is there any other god who can be equalled with the true God? Far be God from having those partners in his power, which ye associate with Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mund të jenë më të mirë se Ai që ju udhëzon në errësirat e tokës e të detit dhe që i dërgon erërat si sihariq të mëshirës së Tij? Pra, a ka zot tjetër krahas Allahut (që meriton adhurimin)? I Lartësuar është Allahu nga ajo që i shoqërojnë ata!
নাকি তিনিই (শ্রেষ্ঠ), যিনি তোমাদেরকে (তারকা ও নিদর্শনাবলির মাধ্যমে) স্থলে ও সমুদ্রের (গভীর) অন্ধকারে পথ দেখান এবং যিনি স্বীয় রহমতের (বৃষ্টি নাযিল হওয়ার) প্রাক্কালে সুসংবাদবাহী বাতাস প্রেরণ করেন। আল্লাহর সাথে কি অন্য কোন ইলাহ আছে? তারা যা কিছু শরীক করে আল্লাহ তা থেকে ঊর্ধ্বে (পূত ও পবিত্র)।
Onaj Koji vam u tminama, na kopnu i na moru, put pokazuje i Koji vjetrove kao radosnu vijest ispred milosti Svoje šalje. Zar pored Allaha postoji drugi bog? Kako je Allah visoko iznad onih koji druge Njemu ravnim smatraju!
Onaj Koji vam u tminama, na kopnu i na moru, put pokazuje i Koji vjetrove kao radosnu vijest ispred milosti Svoje šalje. Zar pored Allaha postoji drugi bog? Kako je Allah visoko iznad onih koji druge Njemu ravnim smatraju!
Kaa ko hommbo feewnata on ka niɓe njoorndi e ka maayo, e ko hommbo accitata keni ɗin wewlinirayɗi fii Yurmeende Makko nden? Enee, ko deweteeɗo goo wond'ude e Alla? Alla Toowii ga ko ɓe cirkata kon.
[ცრუ ღმერთები უკეთესია თუ] ის, ვინც გიწინამძღვრათ ხმელეთსა თუ ზღვის წვდიადში და აგზავნის ქარს სამახარობლოდ თავისი წყალობისა. განა არის ალლაჰთან ერთად სხვა ღვთაება? უზენაესია ალლაჰი იმაზე, რასაც თანაზიარად უდგენენ.
Oder (ist besser) Wer euch in den Finsternissen des Festlandes und des Meeres (den rechten Weg) leitet und Wer die Winde als Frohboten Seiner Barmherzigkeit (voraus)sendet? Gibt es denn einen (anderen) Anbetungswürdigen neben Allah? Erhaben ist Allah über das, was sie (Ihm) beigesellen.
(Είναι η λατρεία προς τους λεγόμενους θεούς τους καλύτερη) ή προς Αυτόν που σας καθοδηγεί στα σκοτάδια της στεριάς και της θάλασσας, και που στέλνει τους ανέμους ως χαρμόσυνα νέα πριν το έλεός Του (τη βροχή); Υπάρχει κάποιος άλλος θεός (που κάνει αυτά) μαζί με τον Αλλάχ; Ύψιστος και πολύ Ανώτερος είναι ο Αλλάχ από ό,τι Του αποδίδουν (από εταίρους στη λατρεία)!
या वह जो थल और समुद्र के अँधेरों में तुम्हारा मार्गदर्शन करता है तथा वह जो हवाओं को अपनी दया (वर्षा) से पहले शुभ-सूचना देने के लिए भेजता है? क्या अल्लाह के साथ कोई (और) पूज्य है? बहुत उच्च है अल्लाह उससे जो वे साझी ठहराते हैं।
O chi è Colui che vi guida nell’oscurità, in terra e in mare, e Colui che manda i venti per preannunciare la Sua grazia? C’è forse un’altra divinità insieme ad Allāh? Sia glorificato Allāh al di sopra di ciò che Gli accomunano!
63. Ar ne Jis (geresnis, nei jūsų dievai), Kuris veda jus žemės ir jūros tamsoje, ir Kuris siunčia vėjus kaip gerų žinių pranašus, atvykstančius anksčau Jo Gailestignumo (lietaus)? Ar yra koks nors ilah (dievas) su Allahu? Lai būna Išaukštintas Allahas virš viso to, ką jie priskiria (Jam) partneriais.
Sila isa dukkanoowwan dachii goggoyduufi galaanaa keessatti isin qajeelchu; kan qilleensa rahmata Isaa dura gammachiisaa godhee ergu (caalamoo warra isaan Rabbii achitti gabbarantu caala?) Sila Rabbii wajjiin gabbaramaan biraa ni jiraa? Allaahn waan isaan (Isatti) qindeessan irraa ol ta’e.
Или Тот, Который наставляет вас во мраке суши и моря и посылает ветры благовестниками перед Своей милостью? Неужели есть божество наряду с Аллахом? Превыше Аллах того, что Ему придают в сотоварищи!
Онај Који вам у тминама, на копну и на мору, показује пут и Који ветрове као радосну вест испред Своје милости шаље. Зар поред Аллаха постоји други бог?! Како је Аллах високо изнад оних које поред Њега обожавају!
Au ni nani yule anayewaongoa katika giza la bara na bahari, na akazipeleka pepo kuleta bishara kabla ya rehema zake? Je, yupo mungu pamoja na Mwenyezi Mungu? Ametukuka Mwenyezi Mungu juu ya hao wanaomshirikisha nao.
Är det inte han som vägleder er genom mörkret på land och till havs, och som sänder vindar som en föraning om sin nåd? Finns det någon annan gud, vid Guds sida? Upphöjd är Gud över vad de sätter vid hans sida!
(Ortak koştuklarınız mı hayırlı) Yoksa karanın ve denizin karanlıkları içinde size yol gösteren, rüzgârları rahmetinin öncesinde müjdeleyici olarak gönderen mi? Allah ile birlikte başka bir ilah mı var? Ne kadar da az düşünüyorsunuz. Allah, sizin şirk koştuklarınızdan çok münezzehtir.
Show context
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shown so it's never read alone
أَمَّن جَعَلَ ٱلْأَرْضَ قَرَارًا وَجَعَلَ خِلَٰلَهَآ أَنْهَٰرًا وَجَعَلَ لَهَا رَوَٰسِىَ وَجَعَلَ بَيْنَ ٱلْبَحْرَيْنِ حَاجِزًا أَءِلَٰهٌ مَّعَ ٱللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)amman ja'ala l-'arda qaraaran waja'ala khilaalahaa anhaaran waja'ala lahaa rawaasiya waja'ala bayna l-bahrayni haajizan a'ilaahun ma'a llaahi bal aktharuhum laa ya'lamoon
DIN 31635ʾamman ǧaʿala l-ʾarḍa qarāran waǧaʿala ḫilālahā ʾanhāran waǧaʿala lahā rawāsiya waǧaʿala bayna l-baḥrayni ḥāǧizan ʾaʾilāhun maʿa llāhi bal ʾakṯaruhum lā yaʿlamūna
Or, who made the earth habitable, and made rivers flow through it, and set mountains on it, and placed a partition between the two seas? Is there another god with God? But most of them do not know.
Is not He (best) Who made the earth a fixed abode, and placed rivers in the folds thereof, and placed firm hills therein, and hath set a barrier between the two seas? Is there any Allah beside Allah? Nay, but most of them know not
He who made the earth, settled, and placed amongst it rivers; and placed upon it firm mountains; and placed between the two seas a barrier; is there a god with God? nay, but most of them know not
Is not He, who hath set the earth so firm, and hath made rivers in its midst, and hath placed mountains upon it, and put a barrier between the two seas? What! a god with God? Yet the greater part of them have no knowledge
Is not He more worthy to be adored, who hath established the earth, and hath caused rivers to flow through the midst thereof, and placed thereon immovable mountains, and set a bar between the two seas? Is there any other god equal with the true God? Yet the greater part of them know it not
أَمَّن يُجِيبُ ٱلْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ ٱلسُّوٓءَ وَيَجْعَلُكُمْ خُلَفَآءَ ٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)amman yujeebu l-mudtarra idhaa da'aahu wayakshifu s-soo'a wayaj'alukum khulafaa'a l-'ardi a'ilaahun ma'a llaahi qaleelan maa tadhakkaroon
DIN 31635ʾamman yuǧību l-muḍṭarra ʾiḏā daʿāhu wayakšifu s-sūʾa wayaǧʿalukum ḫulafāʾa l-ʾarḍi ʾaʾilāhun maʿa llāhi qalīlan mā taḏakkarūna
The translators word this verse differently
Or, who answers the one in need when he prays to Him, and relieves adversity, and makes you successors on earth? Is there another god with God? How hardly you pay attention.
Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect
He who answers the distressed when he calls upon Him and removes the evil; and makes you successors in the earth; is there a god with God? little is it that ye are mindful
Is not He the more worthy who answereth the oppressed when they cry to him, and taketh off their ills, and maketh you to succeed your sires on the earth? What! a god with God? How few bear these things in mind
Is not He more worthy who heareth the afflicted, when he calleth upon Him, and taketh off the evil which distressed him; and who hath made you the successors of your forefathers in the earth? Is there any other god who can be equalled with the true God? How few consider these things
27:63 — the verse above
أَمَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)amman yabda'u l-khalqa thumma yu'eeduhu waman yarzuqukum mina s-samaa'i wal-'ardi a'ilaahun ma'a llaahi qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635ʾamman yabdaʾu l-ḫalqa ṯumma yuʿīduhu waman yarzuqukum mina s-samāʾi wal-ʾarḍi ʾaʾilāhun maʿa llāhi qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
Or, who originates the creation and then repeats it, and who gives you livelihood from the sky and the earth? Is there another god with God? Say, "Produce your evidence, if you are truthful."
Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful
He who began the creation and then will make it return again; and who provides you from the heaven and the earth; is there a god with God? so bring your proofs if ye do speak the truth
Is not He, who created a Being, then reneweth it, and who supplieth you out of the Heaven and the Earth? What! a god with God? SAY: Bring forth your proofs if you speak the truth
Is not He more worthy, Who produceth a creature, and after it hath been dead restoreth it to life; and Who giveth you food from heaven and earth? Is there any other god with the true God, who doth this? Say, produce your proof thereof, if ye speak truth
قُل لَّا يَعْلَمُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلْغَيْبَ إِلَّا ٱللَّهُ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)qul laa ya'lamu man fee s-samaawaati wal-'ardi l-ghayba illaa llaahu wamaa yash'uroona ayyaana yub'athoon
DIN 31635qul lā yaʿlamu man fī s-samāwāti wal-ʾarḍi l-ġayba ʾillā llāhu wamā yašʿurūna ʾayyāna yubʿaṯūna
Say, "No one in the heavens or on earth knows the future except God; and they do not perceive when they will be resurrected."
Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again)
Say, 'None in the heavens or the earth know the unseen save only God; but they perceive not when they shall be raised
SAY: None either in the Heavens or in the Earth knoweth the unseen but God. And they know not When they shall be raised
Say, none either in heaven or earth knoweth that which is hidden, besides God: Neither do they understand when they shall be raised
15:22
Why this passage is in the study finding 05
وَأَرْسَلْنَا ٱلرِّيَٰحَ لَوَٰقِحَ فَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً فَأَسْقَيْنَٰكُمُوهُ وَمَآ أَنتُمْ لَهُۥ بِخَٰزِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'arsalnaa r-riyaaha lawaaqiha fa'anzalnaa mina s-samaa'i maa'an fa'asqaynaakumoohu wamaa antum lahu bikhaazineen
DIN 31635waʾarsalnā r-riyāḥa lawāqiḥa faʾanzalnā mina s-samāʾi māʾan faʾasqaynākumūhu wamā ʾantum lahu biḫāzinīna
We send the fertilizing winds; and send down water from the sky, and give it to you to drink, and you are not the ones who store it.
Compare translations (4)
And We send the winds fertilising, and cause water to descend from the sky, and give it you to drink. It is not ye who are the holders of the store thereof
And we send forth the impregnating winds, and we send down water from the sky, and we give it to you to drink, nor is it ye who store it up
And We send forth the fertilising winds, and cause the rain to come down from the heaven, and give you to drink of it; and it is not ye who are its storers
We also send the winds driving the pregnant clouds, and We send down from heaven water, whereof We give you to drink, and which ye keep not in store
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne i dërgojmë erërat pllenuese dhe lëshojmë shi nga qielli e ju japim për të pirë, e ju nuk mund ta grumbulloni atë.
আর আমি বৃষ্টি সঞ্চারকারী বায়ু প্রেরণ করি। অতঃপর (সেই সঞ্চারিত মেঘ হতে) আসমান থেকে বৃষ্টি বর্ষণ করি এবং তা তোমাদের পান করাই; অথচ তোমরা তার সংরক্ষণকারী নও।(৫)
Mi šaljemo vjetrove da oplođuju, a iz neba spuštamo kišu da imate šta piti – vi time ne možete raspolagati.
Mi šaljemo vjetrove da oplođuju, a iz neba spuštamo kišu da imate što piti – vi time ne možete raspolagati.
Min ngurti keneeli ɗiin hawrondirooji e duule; min njippiniri ka kammu ndiyam min njarniri on ɗaam, wonaa onon mari ɗam.
და წარმოვგზავნეთ ქარები განმანაყოფიერებლად, და გარდმოვავლინეთ ზეციდან წყალი და გასვით ის, თქვენ კი არ ხართ მისი შემნახველნი.
Und Wir haben die Winde zur Befruchtung gesandt. Hierauf haben Wir vom Himmel Wasser herabkommen lassen und dann euch davon zu trinken gegeben, aber ihr könnt es nicht als Vorrat lagern.
Και στέλνουμε τους ανέμους για να γονιμοποιούν [τα σύννεφα με νερό], μετά στέλνουμε νερό (βροχή) από τον ουρανό (από τα σύννεφα) και έτσι σας το δίνουμε για να πιείτε, και δεν μπορείτε να το αποθηκεύσετε (αλλά Εμείς που το αποθηκεύουμε σε πηγές και ποτάμια από το να χαθεί βαθιά στη γη, και δεν μπορείτε να το αποτρέψετε από όποιους τους το δίνουμε).
और हमने बादलों को पानी से गर्भित करने वाली हवाओं को भेजा, फिर हमने आकाश से पानी उतारा, और उसे तुम्हें पिलाया, तथा तुम हरगिज़ उसे संग्रह करने वाले नहीं।
E inviammo i venti per fecondare, abbiamo fatto cadere dal cielo l’acqua da cui vi abbiamo fatto bere, e che non siete voi a conservare.
22. Ir Mes siunčiame vėjus apvaisinančius (kad jie smarkiai pripildytų debesis vandeniu), tada priverčiame vandenį (lietų) kristi iš dangaus, ir Mes suteikiame jį jums gerti, ir tai ne jūs esate jo atsargų savininkai [t.y. dalinti vandenį kam norite arba sulaikyti jį nuo ko jūs norite].
Bubbeewwan ergine Baadhattuuwwan (duumessaa) taasifnee, Samii irraa bishaan buufnee isa isin obaafnee jirra, (Nutu isiniif kuusa malee) isin isa (kuusuu irratti) danda’oo hin taane.
И Мы послали оплодотворяющие ветры, и низвели с неба воду, и напоили вас ею, но вовсе не вы её хранители.
Ми шаљемо ветрове да оплођују, а из неба спуштамо воду па вас њоме напајамо - ви нисте у стању да је задржите.
Na tunazipeleka pepo za kupandishia, na tunateremsha kutoka mbinguni maji, kisha tukakunywesheni maji hayo. Wala si nyinyi mnayoyaweka.
Vi sänder ut vindarna för att fylla [molnen med regnvatten], och vi låter regnet falla från himlen så att ni kan dricka det; men det är inte ni som förvarar det [i jordens innandöme].
Rüzgârları da (bulutlara yağmur) aşılayıcılar olarak gönderdik. Sonra gökten (buluttan) su indirdik de onunla sizleri suladık ve onu toplayıp depolayan da siz değilsiniz.
Show context
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shown so it's never read alone
وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ وَمَن لَّسْتُمْ لَهُۥ بِرَٰزِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa lakum feehaa ma'aayisha waman lastum lahu biraaziqeen
DIN 31635waǧaʿalnā lakum fīhā maʿāyiša waman lastum lahu birāziqīna
And in it We created livelihoods for you, and for those for whom you are not the providers.
And we have given unto you livelihoods therein, and unto those for whom ye provide not
And we have made for you means of livelihood therein, and for those for whom ye have not to provide
And We have provided therein sustenance for you, and for the creatures which not ye sustain
And we have provided therein necessaries of life for you, and for him whom ye do not sustain
وَإِن مِّن شَىْءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٍ مَّعْلُومٍ
Easy-read · not authoritative
Easy-read (simplified)wa'in min shay'in illaa 'indanaa khazaa'inuhu wamaa nunazziluhu illaa biqadarin ma'loom
DIN 31635waʾin min šayʾin ʾillā ʿindanā ḫazāʾinuhu wamā nunazziluhu ʾillā biqadarin maʿlūmin
There is not a thing but with Us are its stores, and We send it down only in precise measure.
And there is not a thing but with Us are the stores thereof. And we send it not down save in appointed measure
Nor is there aught but the treasuries of it are with us, and we do not send it down save in a noted quantity
And no one thing is there, but with Us are its storehouses; and We send it not down but in settled measure
There is no one thing but the store-houses thereof are in our hands; and We distribute not the same otherwise than in a determinate measure
15:22 — the verse above
وَإِنَّا لَنَحْنُ نُحْىِۦ وَنُمِيتُ وَنَحْنُ ٱلْوَٰرِثُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'innaa lanahnu nuhyee wanumeetu wanahnu l-waarithoon
DIN 31635waʾinnā lanaḥnu nuḥyī wanumītu wanaḥnu l-wāriṯūna
The translators word this verse differently
It is We who give life and cause death, and We are the Inheritors.
Lo! and it is We, even We, Who quicken and give death, and We are the Inheritor
And we, verily, we quicken and kill; and we are of (all things) heirs
And We cause to live and We cause to die, and We are the heir of all things
Verily we give life, and We put to death; and We are the heirs of all things
وَلَقَدْ عَلِمْنَا ٱلْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا ٱلْمُسْتَـْٔخِرِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad 'alimnaa l-mustaqdimeena minkum walaqad 'alimnaa l-musta'khireen
DIN 31635walaqad ʿalimnā l-mustaqdimīna minkum walaqad ʿalimnā l-mustaʾḫirīna
And We know those of you who go forward, and We know those who lag behind.
And verily We know the eager among you and verily We know the laggards
And we already know the foremost of you, and we know the laggards too
We know those of you who flourish first and We know those who come later
We know those among you who go before; and We know those who stay behind
2:164
Why this passage is in the study finding 06
إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَـَٔايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)inna fee khalqi s-samaawaati wal-'ardi wakhtilaafi llayli wan-nahaari wal-fulki llatee tajree fee l-bahri bimaa yanfa'u n-naasa wamaa anzala llaahu mina s-samaa'i min maa'in fa'ahyaa bihi l-'arda ba'da mawtihaa wabaththa feehaa min kulli daabbatin watasreefi r-riyaahi was-sahaabi l-musakhkhari bayna s-samaa'i wal-'ardi la'aayaatin liqawmin ya'qiloon
DIN 31635ʾinna fī ḫalqi s-samāwāti wal-ʾarḍi waḫtilāfi llayli wan-nahāri wal-fulki llatī taǧrī fī l-baḥri bimā yanfaʿu n-nāsa wamā ʾanzala llāhu mina s-samāʾi min māʾin faʾaḥyā bihi l-ʾarḍa baʿda mawtihā wabaṯṯa fīhā min kulli dābbatin wataṣrīfi r-riyāḥi was-saḥābi l-musaḫḫari bayna s-samāʾi wal-ʾarḍi laʾāyātin liqawmin yaʿqilūna
In the creation of the heavens and the earth; in the alternation of night and day; in the ships that sail the oceans for the benefit of mankind; in the water that God sends down from the sky, and revives the earth with it after it had died, and scatters in it all kinds of creatures; in the changing of the winds, and the clouds disposed between the sky and the earth; are signs for people who understand.
Compare translations (4)
Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense
Verily, in the creation of the heavens and the earth, and the alternation of night and day, and in the ship that runneth in the sea with that which profits man, and in what water God sends down from heaven and quickens therewith the earth after its death, and spreads abroad therein all kinds of cattle, and in the shifting of the winds, and in the clouds that are pressed into service betwixt heaven and earth, are signs to people who can understand
Assuredly in the creation of the Heavens and of the Earth; and in the alternation of night and day; and in the ships which pass through the sea with what is useful to man; and in the rain which God sendeth down from Heaven, giving life by it to the earth after its death, and by scattering over it all kinds of cattle; and in the change of the winds, and in the clouds that are made to do service between the Heaven and the Earth; - are signs for those who understand
Now in the creation of heaven and earth, and the vicissitude of night and day, and in the ship which saileth in the sea, loaden with what is profitable for mankind, and in the rain water which God sendeth from heaven, quickening thereby the dead earth, and replenishing the same with all sorts of cattle, and in the change of winds, and the clouds that are compelled to do service between heaven and earth, are signs to people of understanding
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në krijimin e qiejve e të Tokës, në ndërrimin e natës e ditës, në anijet që lundrojnë në det me gjëra që u sjellin dobi njerëzve, në ujin që Allahu e zbret nga qielli, me të cilin gjallëron tokën pasi të jetë tharë dhe përhap në të gjithfarë gjallesash, si dhe në lëvizjen e erërave dhe reve të nënshtruara mes qiellit e Tokës, vërtet ka shenja për njerëzit që mendojnë.
নিশ্চয় আসমানসমূহ ও জমিনের সৃষ্টিতে, রাত ও দিনের আবর্তনে , মানুষের জন্য উপকারী পণ্যবাহী চলমান সামুদ্রিক জাহাজে এবং আল্লাহ আসমান থেকে যে বৃষ্টি বর্ষণ করেছেন, অতঃপর তার মাধ্যমে মৃত ভূ-পৃষ্ঠকে পুনর্জীবিত করেছেন তার মধ্যে, তিনি যে পৃথিবীতে ছড়িয়ে দিয়েছেন সকল প্রকার বিচরণশীল প্রাণী সেগুলোতে, বায়ুর দিক পরিবর্তনে, আকাশ ও পৃথিবীর মধ্যে নিয়ন্ত্রিত মেঘমালাতে বিবেকবান সম্প্রদায়ের জন্য রয়েছে নিদর্শনসমূহ।
U stvaranju nebesa i Zemlje, u smjeni noći i dana, u lađi koja morem plovi s korisnim tovarom za ljude i u vodi koju Allah pušta s neba, pa tako u život vraća zemlju nakon zamrlosti njene, po kojoj je rasijao svakojaka živa bića, u usmjeravanju vjetrova i oblacima koji između neba i Zemlje lebde – ima, doista, znakova za one koji razumiju.
U stvaranju nebesa i Zemlje, u smjeni noći i dana, u lađi koja morem plovi s korisnim tovarom za ljude i u vodi koju Allah pušta s neba, pa tako u život vraća zemlju nakon zamrlosti njene, po kojoj je rasijao svakojaka živa bića, u usmjeravanju vjetrova i oblacima koji između neba i Zemlje lebde – ima, doista, znakova za one koji razumiju.
Pellet hino e ndeer tagugol kammuuli ɗin e leydi ndin, e luutondiral jemma e ñalorma on, e laaɗe dogooje ɗee he maaje kaaɗɗe nafugol yimɓe ɓen, e ko Allah Jippini to kammu ( ndowgu), he ndiyam, o wurniri ɗam leydi ndin ɓaawo maayugol mayri o Saakti he mayri kala daaba, e waylitugol keneeli ɗin e duule eltaaɗe ɗen hakkunde leydi e kammu, maandeeji wonannde yimɓe hakkilooɓe .
ჭეშმარიტად, ცათა შექმნაში [მათ სიდიადეში] და მიწისა (მისი მთებით, ვაკეებითა და ზღვებით), ღამისა და დღის მონაცვლეობაში [როგორ ენაცვლებიან ერთმანეთს], ხომალდებში, რომლებიც ზღვაში მიცურავენ იმით, რითაც ადამიანებს სარგებელს მოაქვს, და წყალში, რომელიც ალლაჰმა ჩამოუვლინა ციდან [წვიმის სახით] და მისით გააცოცხლა მიწა, და შემდეგ გაავრცელა მასზე ყოველგვარი ცხოველი, ქართა მიმართულებების ცვლაში და მორჩილ ღრუბლებში, რომლებიც ცასა და მიწას შორის არიან — ამ ყველაფერში ნათელი სასწაულებია იმ ხალხისთვის, ვინც აზროვნებს.
Wahrlich, in der Schöpfung der Himmel und der Erde; im Unterschied von Nacht und Tag; in den Schiffen, die das Meer befahren mit dem, was den Menschen nützt; und was Allah vom Himmel an Wasser herabkommen lässt, und damit dann die Erde nach ihrem Tod wieder lebendig macht und auf ihr allerlei Tiere sich ausbreiten lässt; und im Wechsel der Winde und der Wolken, die zwischen Himmel und Erde dienstbar gemacht sind, sind gewiss Zeichen für Leute, die begreifen.
Στ’ αλήθεια, στη δημιουργία των ουρανών και της γης, στη διαδοχική εναλλαγή της νύχτας με την ημέρα, στα πλοία που πλέουν στις θάλασσες μεταφέροντας αυτά που ωφελούν τους ανθρώπους, στο νερό (της βροχής) που ο Αλλάχ στέλνει κάτω από τον ουρανό κάνοντας με αυτό τη γη να ξαναζωντανεύει μετά τον θάνατό της, σε ό,τι σκόρπισε (ο Αλλάχ) σε αυτή (τη γη) από κάθε είδους κινούμενο πλάσμα, στις αλλαγές των κατευθύνσεων των ανέμων και στα υποταγμένα σύννεφα ανάμεσα στον ουρανό και τη γη, υπάρχουν σημεία (και ξεκάθαρες αποδείξεις) για τους ανθρώπους που το αντιλαμβάνονται.
निःसंदेह आकाशों और धरती की रचना तथा रात और दिन के बदलने में, तथा उन नावों में जो लोगों को लाभ देने वाली चीज़ें लेकर सागरों में चलती हैं, और उस पानी में जो जो अल्लाह ने आकाश से उतारा, फिर उसके द्वारा धरती को उसकी मृत्यु के पश्चात् जीवित कर दिया और उसमें हर प्रकार के जानवर फैला दिए, तथा हवाओं को फेरने (बदलने) में और उस बादल में, जो आकाश और धरती के बीच वशीभूत[83] किया हुआ है, (इन सब चीज़ों में) उन लोगों के लिए बहुत-सी निशानियाँ हैं, जो समझ-बूझ रखते हैं।
In verità, nella creazione dei cieli e della terra, nella differenza tra la notte e il giorno, nelle navi che solcano i mari piene delle cose utili agli uomini, nell’acqua che Allāh ha fatto scendere dal cielo e che ha fatto rivivere la terra dopo la sua morte, nel fatto che ha diffuso tanti animali di ogni specie, e nel movimento dei venti e delle nuvole, asserviti tra il cielo e la terra, in tutto ciò ci sono Segni per gli uomini che hanno intelletto.
164. Iš tiesų, dangų ir žemės sukūrime, bei nakties ir dienos kaitoje, ir laivuose, kurie skrodžia jūra su tuo, kas teikia naudą žmonijai, ir vandenyje (lietuje), kurį Allahas nuleidžia iš dangaus ir tuo atgaivina žemę po jos mirties, ir visų rūšių būtybių, kurias Jis ten paskleidė, judėjime (gyvenime), ir vėjų bei debesų, kurie laikomi tarp dangaus ir žemės, krypties pakeitime, tikrai yra Ajat (įrodymai, įkalčiai, ženklai ir t. t.) suvokiantiems žmonėms.
Dhugumatti uumama samiileefi dachii keessatti, wal irraa bakka bu’uu halkaniifi guyyaakeessatti , doonii waan ilma namaa fayyaduun (fe'amtee) galaana keessa yaatukeessatti , bishaan irraa (roobarraa) waan Rabbiin samii irraa buusee isaan dachii erga isiin duutee booda jiraachiseefi lubbu-qabeeyyii hundarraa isii keessa facaase keessatti, bubbisa qilleensaafi duumessa samiifi dachii giddutti (uumamootaaf) mijeeffamanii- keessatti ummata xiinxalaniif mallattooleetu jira.
Воистину, в сотворении небес и земли, в смене ночи и дня, в кораблях, которые плывут по морю с тем, что приносит пользу людям, в том, что Аллах низводит с неба воду и оживляет ею землю после её смерти, и расселяет на ней всяких животных, в перемене ветров и в облаках, подчинённых между небом и землёй, — знамения для людей разумеющих.
У стварању небеса и Земље, у смени ноћи и дана, у лађи која морем плови сa корисним товаром за људе и у води коју Аллах сa неба спушта, па тако земљу враћа у живот након њене замрлости, по којој је расејао разноразна жива бића, у усмеравању ветрова и облацима који између неба и Земље лебде - има, заиста, знакова за оне који разумеју.
Hakika, katika kuumbwa kwa mbingu na ardhi, na kukhitalifiana usiku na mchana. Na marikebu ambazo hupita baharini kwa viwafaavyo watu, na maji anayoyateremsha Mwenyezi Mungu kutoka mbinguni, na kwa hayo, akaihuisha ardhi baada ya kufa kwake, na akaeneza humo kila aina ya wanyama; na katika mabadiliko ya pepo na mawingu yanayoamrishwa kupita baina ya mbingu na ardhi, bila shaka zimo Ishara kwa watu watumiao akili.
I skapelsen av himlarna och jorden och i växlingen mellan natt och dag, och i skeppen som färdas över haven med det som gynnar människorna, och i regnet som Gud sänder ned från skyn – med vilket han ger liv till den döda jorden och sprider levande varelser av alla slag på den – samt i vindarnas vändningar och i molnen som samlats mellan himmel och jord – [i allt detta] finns säkerligen tecken för de människor som använder sitt förstånd.
Şüphesiz göklerin ve yerin yaratılışında, gece ve gündüzün birbirinin ardınca gelişinde, insanların faydalanacağı şeyleri denizde taşıyıp giden gemilerde, Allah'ın gökten indirdirerek ölmüş olan yeryüzünü dirilttiği suda, ardından orada bütün hayvanları yaymasında, gök ile yer arasında Allah'ın emrine boyun eğmiş rüzgârları ve bulutlar yönlendirmesinde, aklını kullanan bir topluluk için nice deliller vardır.
آسمانوں اور زمین کی پیدائش، رات دن کا ہیر پھیر، کشتیوں کا لوگوں کو نفع دینے والی چیزوں کو لئے ہوئے سمندروں میں چلنا، آسمان سے پانی اتار کر، مرده زمین کو زنده کردینا[1] ، اس میں ہر قسم کے جانوروں کو پھیلا دینا، ہواؤں کے رخ بدلنا، اور بادل، جو آسمان اور زمین کے درمیان مسخر ہیں، ان میں عقلمندوں کے لئے قدرت الٰہی کی نشانیاں ہیں۔
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خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
Easy-read · not authoritative
Easy-read (simplified)khaalideena feehaa laa yukhaffafu 'anhumu l-'adhaabu walaa hum yunzaroon
DIN 31635ḫālidīna fīhā lā yuḫaffafu ʿanhumu l-ʿaḏābu walā hum yunẓarūna
They will remain under it forever, and the torment will not be lightened for them, and they will not be reprieved.
They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved
to dwell therein for aye; the torment shall not be lightened for them, nor shall they be looked upon
Under it shall they remain for ever: their torment shall not be lightened, and God will not even look upon them
they shall remain under it for ever, their punishment shall not be alleviated, neither shall they be regarded
وَإِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'ilaahukum ilaahun waahidun laa ilaaha illaa huwa r-rahmaanu r-raheem
DIN 31635waʾilāhukum ʾilāhun wāḥidun lā ʾilāha ʾillā huwa r-raḥmānu r-raḥīmu
Your God is one God. There is no god but He, the Benevolent, the Compassionate.
Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful
Your God is one God; there is no God but He, the merciful, the compassionate
Your God is one God: there is no God but He, the Compassionate, the Merciful
Your God is one God, there is no God but He, the most merciful
2:164 — the verse above
وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّا لِّلَّهِ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓا۟ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ
Easy-read · not authoritative
Easy-read (simplified)wamina n-naasi man yattakhidhu min dooni llaahi andaadan yuhibboonahum kahubbi llaahi walladheena aamanoo ashaddu hubban lillaahi walaw yaraa lladheena zalamoo idh yarawna l-'adhaaba anna l-quwwata lillaahi jamee'an wa'anna llaaha shadeedu l-'adhaab
DIN 31635wamina n-nāsi man yattaḫiḏu min dūni llāhi ʾandādan yuḥibbūnahum kaḥubbi llāhi wallaḏīna ʾāmanū ʾašaddu ḥubban lillāhi walaw yarā llaḏīna ẓalamū ʾiḏ yarawna l-ʿaḏāba ʾanna l-quwwata lillāhi ǧamīʿan waʾanna llāha šadīdu l-ʿaḏābi
The translators word this verse differently
Yet among the people are those who take other than God as equals to Him. They love them as the love of God. But those who believe have greater love for God. If only the wrongdoers would realize, when they see the torment; that all power is God's, and that God is severe in punishment.
Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment
Yet are there some amongst mankind who take to themselves peers other than God; they love them as they should love God while those who believe love God more. O that those who are unjust could only see, when they see the torment, that power is altogether God's! Verily, God is keen to torment
Yet there are men who take to them idols along with God, and love them with the love of God: But stronger in the faithful is the love of God. Oh! the impious will see, when they see their chastisement, that all power is God's, and that God is severe in chastising
Yet some men take idols beside God, and love them as with the love due to God; but the true believers are more fervent in love towards God. Oh that they who act unjustly did perceive, when they behold their punishment, that all power belongeth unto God, and that he is severe in punishing
إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُوا۟ مِنَ ٱلَّذِينَ ٱتَّبَعُوا۟ وَرَأَوُا۟ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ
Easy-read · not authoritative
Easy-read (simplified)idh tabarra'a lladheena tubi'oo mina lladheena taba'oo wara'awu l-'adhaaba wataqatta'at bihimu l-'asbaab
DIN 31635ʾiḏ tabarraʾa llaḏīna tubiʿū mina llaḏīna tabaʿū waraʾawu l-ʿaḏāba wataqaṭṭaʿat bihimu l-ʾasbābu
The translators word this verse differently
Those who were followed will then disown those who followed them, and they will see the retribution, and ties between them will be severed.
(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them
When those who are followed clear themselves of those who followed them, and see the torment, and the cords are cut asunder
When those who have had followers shall declare themselves clear from their followers after that they have seen the chastisement, and when the ties between them shall be cut asunder
When those who have been followed, shall separate themselves from their followers, and shall see the punishment, and the cords of relation between them shall be cut in sunder
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 7:57, 25:48, 30:46, 27:63, 15:22, 2:164, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - winds + glad + tidings; winds + good + tidings; winds + heralds; winds + messengers; send + winds + clouds; winds + fecundating; winds + quickening; winds + bearing. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. At 2:164, the reason said another study carries this verse in spirit, which it does not; the cross-reference was removed, and so was a claim about how the text ranks the winds. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/