إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read (simplified)innahu laysa lahu sultaanun 'alaa lladheena aamanoo wa'alaa rabbihim yatawakkaloon
DIN 31635ʾinnahu laysa lahu sulṭānun ʿalā llaḏīna ʾāmanū waʿalā rabbihim yatawakkalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He has no authority over those who believe and trust in their Lord.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! he hath no power over those who believe and put trust in their Lord
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, he has no power over those who believe and who upon their Lord rely
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For no power hath he over those who believe, and put their trust in their Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He hath no power over those who believe, and who put their confidence in their Lord
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai nuk ka pushtet mbi ata që besojnë dhe që i mbështeten vetëm Zotit të tyre.
নিশ্চয় যারা ঈমান এনেছে এবং তারা তাদের রবের ওপর তাওয়াক্কুল করেছে, তাদের ওপর শয়তানের কোনো আধিপত্য নেই।
on, doista, nema nikakve vlasti nad onima koji vjeruju i koji se u Gospodara svog pouzdaju.
on, doista, nema nikakve vlasti nad onima koji vjeruju i koji se u Gospodara svog pouzdaju.
Kaŋko on, mbawdi(cemmbe) alanaa mo e ɓen gooŋɗinɓe, ɓe fawii e hoore Joomi maɓɓe.
ჭეშმარიტად, მას [სატანას] არ აქვს ძალაუფლება მათზე, რომელთაც ირწმუნეს და თავიანთ ღმერთს მიენდობიან.
Wahrlich, er hat ja keine Macht über diejenigen, die glauben und sich auf ihren Herrn verlassen.
Πράγματι, (ο Σατανάς) δεν έχει καμία δύναμη στους πιστούς (να τους παραπλανήσει), αυτούς που εμπιστεύονται τον Κύριό τους (και αναζητούν καταφύγιο σ' Αυτόν από τον καταραμένο Σατανά).
निःसंदेह तथ्य यह है कि उसका उन लोगों पर कोई प्रभुत्व नहीं, जो ईमान लाए और केवल अपने पालनहार पर भरोसा रखते हैं।
In verità lui non ha alcuna autorità su quelli che hanno creduto e che si affidano al loro Dio.
99. Iš tiesų, jis neturi galios tiems, kurie tiki ir pasitiki tik savo Viešpačiu (Allahu).
inni warra amananii Gooftaa isaanii irratti hirkatan irratti aangoon isaaf hin jiru.
Воистину, нет у него власти над теми, которые уверовали и уповают на своего Господа.
он заиста нема никакве моћи над онима који верују и који се уздају у свога Господара,
Hakika yeye hana mamlaka juu ya wale walioamini na wakamtegemea Mola wao Mlezi.
Han har ingen makt över de som tror och förlitar sig på sin Herre.
Gerçek şu ki; Şeytan'ın, iman eden ve yalnız Rablerine tevekkül eden kimseler üzerinde bir hâkimiyeti yoktur.
ایمان والوں اور اپنے پروردگار پر بھروسہ رکھنے والوں پر اس کا زور مطلقاً نہیں چلتا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مَنْ عَمِلَ صَٰلِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُۥ حَيَوٰةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)man 'amila saalihan min dhakarin aw unthaa wahuwa mu'minun falanuhyiyannahu hayaatan tayyibatan walanajziyannahum ajrahum bi'ahsani maa kaanoo ya'maloon
DIN 31635man ʿamila ṣāliḥan min ḏakarin ʾaw ʾunṯā wahuwa muʾminun falanuḥyiyannahu ḥayātan ṭayyibatan walanaǧziyannahum ʾaǧrahum biʾaḥsani mā kānū yaʿmalūna
Whoever works righteousness, whether male or female, while being a believer, We will grant him a good life-and We will reward them according to the best of what they used to do.
Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do
Whoso acts aright, male or female, and is a believer, we will quicken with a goodly life; and we will recompense them with their hire for the best deeds they have done
Whoso doeth that which is right, whether male or female, if a believer, him will we surely quicken to a happy life, and recompense them with a reward meet for their best deeds
Whoso worketh righteousness, whether he be male or female, and is a true believer, We will surely raise him to a happy life; and We will give them their reward, according to the utmost merit of their actions
فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
Easy-read (simplified)fa'idhaa qara'ta l-qur'aana fasta'idh billaahi mina sh-shaytaani r-rajeem
DIN 31635faʾiḏā qaraʾta l-qurʾāna fastaʿiḏ billāhi mina š-šayṭāni r-raǧīmi
The translators word this verse differently
When you read the Quran, seek refuge with God from Satan the outcast.
And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast
When thou dost read the Qur'an, ask refuge with God from Satan the pelted one
When thou readest the Koran, have recourse to God for help against Satan the stoned
When thou readest the Koran, have recourse unto God, that He may preserve thee from Satan driven away with stones
16:99 — the verse above
إِنَّمَا سُلْطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ
Easy-read (simplified)innamaa sultaanuhu 'alaa lladheena yatawallawnahu walladheena hum bihi mushrikoon
DIN 31635ʾinnamā sulṭānuhu ʿalā llaḏīna yatawallawnahu wallaḏīna hum bihi mušrikūna
His authority is only over those who follow him, and those who associate others with Him.
His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah)
His power is only over those who take him for a patron, and over the idolaters
But only hath he power over those who turn away from God, and join other deities with Him
but his power is over those only, who take him for their patron, and who give companions unto God
وَإِذَا بَدَّلْنَآ ءَايَةً مَّكَانَ ءَايَةٍ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read (simplified)wa'idhaa baddalnaa aayatan makaana aayatin wallaahu a'lamu bimaa yunazzilu qaaloo innamaa anta muftarin bal aktharuhum laa ya'lamoon
DIN 31635waʾiḏā baddalnā ʾāyatan makāna ʾāyatin wallāhu ʾaʿlamu bimā yunazzilu qālū ʾinnamā ʾanta muftarin bal ʾakṯaruhum lā yaʿlamūna
When We substitute a verse in place of another verse-and God knows best what He reveals-they say, "You are an impostor." But most of them do not know.
And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not
And whenever we change one verse for another,- God knows best what He sends down. They say, 'Thou art but a forger!' - Nay, most of them do not know
And when we change one (sign) verse for another, and God knoweth best what He revealeth, they say, "Thou art only a fabricator." Nay! but most of them have no knowledge
When We substitute in the Koran an abrogating verse in lieu of a verse abrogated, -- and God best knoweth the fitness of that which He revealeth, -- the infidels say, thou art only a forger of these verses: But the greater part of them know not truth from falsehood
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.34 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/