We have revealed it an Arabic Quran, so that you may understand.
Can the Qur'an be read and understood in translation?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 12:2 The language is tied to understanding. Itani has "an Arabic Quran, so that you may understand", and Rodwell has "An Arabic Koran have we sent it down, that ye might understand it".
- 02 14:4 The same link, said of every messenger. Itani has "We never sent any messenger except in the language of his people, to make things clear for them".
- 03 41:44 The hearers' own objection to a foreign tongue. Itani has "Had We made it a Quran in a foreign language", and Pickthall has "What! A foreign tongue and an Arab".
- 04 34:28 The audience is wider than one people. Itani has "We sent you only universally to all people", and Pickthall has "unto all mankind".
In plain wordsEditorial written by the editors, not a translation
The question asks whether the Qur'an can be read and understood in another language, given that it calls itself Arabic.
The renderings tie the language to understanding. At 12:2 Itani has "an Arabic Quran, so that you may understand". At 14:4 Itani has "We never sent any messenger except in the language of his people, to make things clear for them". At 41:44 the verse imagines a foreign tongue and the hearers' complaint: Itani has "If only its verses were made clear".
The renderings also name an audience beyond the first hearers. At 34:28 Itani has "We sent you only universally to all people".
The word translation is printed in none of the five; the probe returns 0 rows. None of the five renders a verse that speaks of putting the Book into another language, either to allow it or to forbid it. That silence is reported here as silence.
So the text gives a reason for its language, which is that its hearers should understand, and names an audience that is all people. It does not say how those two meet. What standing a translation has in practice rests on jurisprudence, a layer outside the text that this platform does not show. This page itself sets out five English renderings, and shows where they differ.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 12:2, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
12:2
Why this passage is in the study finding 01
إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)innaa anzalnaahu qur'aanan 'arabiyyan la'allakum ta'qiloon
DIN 31635ʾinnā ʾanzalnāhu qurʾānan ʿarabiyyan laʿallakum taʿqilūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Lo! We have revealed it, a Lecture in Arabic, that ye may understand
Verily, we have revealed it, an Arabic Qur'an; haply ye may understand
An Arabic Koran have we sent it down, that ye might understand it
which We have sent down in the Arabic tongue, that peradventure ye might understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e zbritëm Kuranin në gjuhën arabe, në mënyrë që ta kuptoni.
(হে আরব জাতি!) নিশ্চয় আমি কুরআনকে আরবী ভাষায় অবতীর্ণ করেছি, যাতে তোমরা (সহজেই) বুঝতে পারো।
Objavljujemo je kao Kur'an na arapskom jeziku, da biste razumjeli.
Objavljujemo je kao Kuran na arapskom jeziku, da biste razumjeli.
Minen min njippiniriinde janngeteende [e ɗemngal] Aarabu, mbelejo'o, on kaqqilay.
ჭეშმარიტად, ჩვენ გარდმოვავლინეთ იგი არაბულ ყურანად, რათა დაფიქრდეთ (მის მნიშვნელობაზე).
Wahrlich, Wir haben es als einen arabischen Quran hinabgesandt, auf dass ihr begreifen möget.
Στ' αλήθεια, το έχουμε στείλει αυτό το Κορ’άν στα αραβικά ίσως και συλλογιστείτε (και κατανοήσετε, επειδή η αραβική γλώσσα είναι η πιο εύγλωττη, σαφέστερη και ευρύτερη από τις γλώσσες).
निःसंदेह हमने इस क़ुरआन को अरबी में उतारा है, ताकि तुम समझो।[1]
In verità lo abbiamo fatto scendere in lingua araba affinché ragioniate.
2. Iš tiesų, Mes nuleidome tai kaip Koraną arabų kalba tam, kad jūs suprastumėte.
Nuti isa buufne Qur’aana Arabiffaa ta’e, akka isin xiinxaltaniif jecha.
Воистину, Мы ниспослали его Кораном на арабском языке, — быть может, вы уразумеете.
Објављујемо га као Кур'ан на арапском језику, да бисте разумели.
Hakika Sisi tumeiteremsha Qur-ani kwa Kiarabu ili mpate kuzingatia.
Vi har uppenbarat den här Koranen på arabiska för att ni ska förstå den.
Biz, onu akledip anlayasınız diye Arapça bir Kur’an olarak indirdik.
یقیناً ہم نے اس کو قرآن عربی نازل فرمایا ہے کہ تم سمجھ سکو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ
Easy-read · not authoritative
Easy-read (simplified)alif laam raa tilka aayaatu l-kitaabi l-mubeen
DIN 31635ʾalif lām rā tilka ʾāyātu l-kitābi l-mubīni
Alif, Lam, Ra. These are the Verses of the Clear Book.
Alif. Lam. Ra. These are verse of the Scripture that maketh plain
A. L. R. Those are the signs of the perspicuous Book
ELIF. LAM. RA. These are signs of the clear Book
AL. R. These are the signs of the perspicuous book
12:2 — the verse above
نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)nahnu naqussu 'alayka ahsana l-qasasi bimaa awhaynaa ilayka haadhaa l-qur'aana wa'in kunta min qablihi lamina l-ghaafileen
DIN 31635naḥnu naquṣṣu ʿalayka ʾaḥsana l-qaṣaṣi bimā ʾawḥaynā ʾilayka hāḏā l-qurʾāna waʾin kunta min qablihi lamina l-ġāfilīna
The translators word this verse differently
We narrate to you the most accurate history, by revealing to you this Quran. Although, prior to it, you were of the unaware.
We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless
We tell thee the best of stories, in inspiring thee with this Qur'an, though thou wert before it among the heedless
In revealing to thee this Koran, one of the most beautiful of narratives will we narrate to thee, of which thou hast hitherto been regardless
We relate unto thee a most excellent history, by revealing unto thee this Koran, whereas thou wast before one of the negligent
إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّى رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِى سَٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)idh qaala yoosufu li'abeehi yaa abati innee ra'aytu ahada 'ashara kawkaban wash-shamsa wal-qamara ra'aytuhum lee saajideen
DIN 31635ʾiḏ qāla yūsufu liʾabīhi yā ʾabati ʾinnī raʾaytu ʾaḥada ʿašara kawkaban waš-šamsa wal-qamara raʾaytuhum lī sāǧidīna
When Joseph said to his father, "O my father, I saw eleven planets, and the sun, and the moon; I saw them bowing down to me."
When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me
When Joseph said to his father, 'O my sire! Verily, I saw eleven stars, and the sun, and the moon,- I saw them adoring me
When Joseph said to his Father, "O my Father! verily I beheld eleven stars and the sun and the moon - beheld them make obeisance to me
When Joseph said unto his father, O my father, verily I saw in my dream eleven stars, and the sun and the moon; I saw them make obeisance unto me
14:4
Why this passage is in the study finding 02
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)wamaa arsalnaa min rasoolin illaa bilisaani qawmihi liyubayyina lahum fayudillu llaahu man yashaa'u wayahdee man yashaa'u wahuwa l-'azeezu l-hakeem
DIN 31635wamā ʾarsalnā min rasūlin ʾillā bilisāni qawmihi liyubayyina lahum fayuḍillu llāhu man yašāʾu wayahdī man yašāʾu wahuwa l-ʿazīzu l-ḥakīmu
We never sent any messenger except in the language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.
Compare translations (4)
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise
We have not sent any apostle save with the language of his people, that he might explain to them. But God leads whom He will astray, and guides whom He will; and He is the mighty, the wise
And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise
We have sent no apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne nuk çuam asnjë të Dërguar, përveçse në gjuhën e popullit të tij, që t'ua sqarojë atyre (fenë). Por, Allahu e humb atë që do dhe e udhëzon atë që do. Ai është i Gjithëfuqishmi, i Urti.
আর আমি প্রত্যেক রাসূলকে তার স্বজাতির ভাষাভাষী করে পাঠিয়েছি, যাতে সে তাদের কাছে (আল্লাহর পক্ষ থেকে নিয়ে আসা বিধি-বিধান) পরিষ্কারভাবে বর্ণনা করে। সুতরাং আল্লাহ যাকে ইচ্ছা পথভ্রষ্ট করেন এবং যাকে ইচ্ছা সঠিক পথ দেখান। আর তিনি পরাক্রমশালী, প্রজ্ঞাময়।
Mi nismo poslali nijednog poslanika koji nije govorio jezikom naroda svoga, da bi im objasnio. A Allah u zabludu okreće onoga koga hoće i upućuje na Pravi put onoga koga hoće; On je Silni i Mudri.
Mi nismo poslali nijednog poslanika koji nije govorio jezikom naroda svoga, da bi im objasnio. A Allah u zabludu okreće onoga koga hoće i upućuje na Pravi put onoga koga hoće; On je Silni i Mudri.
Min nuliraali nulaaɗo (woo), si wanaa e ɗemngal yimɓe makko ɓeen, fii no o ɓannginirana ɓe. Alla no majjina on mo muuyi, o fewna on Mo o muuyi. Ko Kaŋko woni pooluɗo, ñeeñuɗo.
და ჩვენ შუამავალნი მხოლოდ თავიანთი ხალხის ენაზე გამოვგზავნეთ, რათა მათ ეს (ალლაჰის რელიგია) მათთვის ნათლად განემარტათ. ალლაჰი გზას უცდენს, ვისაც მოისურვებს, და გზას უჩვენებს, ვისაც მოისურვებს. და (ჭეშმარიტად) იგია დიდებული, ბრძენი!
Und Wir haben keinen der Gesandten gesandt, außer in der Sprache seines Volkes, damit er ihnen (die Botschaft) verdeutlicht. So lässt Allah in die Irre gehen, wen Er will, und leitet recht, wen Er will. Und Er ist der Allmächtige und Allweise.
Δε στείλαμε κανέναν Αγγελιαφόρο παρά στη γλώσσα του λαού του για να διευκρινήσει σ' αυτούς (ό,τι έφερε από τον Κύριό του). Ο Αλλάχ κάνει όποιους θέλει να παραστρατήσουν και καθοδηγεί όποιους θέλει. Πράγματι, Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
और हमने कोई रसूल नहीं भेजा परंतु उसकी जाति की भाषा में, ताकि वह उनके लिए खोलकर बयान करे। फिर अल्लाह जिसे चाहता है, पथभ्रष्ट कर देता है और जिसे चाहता है, मार्गदर्शन प्रदान करता है। और वही सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
E non abbiamo inviato un Messaggero se non della lingua del suo popolo, così che possa chiarirgli il messaggio; Allāh svia chi Lui vuole e guida chi Lui vuole, e Lui è il Potente, il Saggio!
4. Ir siuntėme Mes Pasiuntinį tik su kalba jo žmonių tam, kad jis galėtų jiems išaiškinti (Žinią). Tada Allahas paklaidina tą, ką Jis nori, ir išveda teisingai tą, ką Jis nori. Ir Jis yra Visagalis, Visa Išmanantis.
Nuti ergamaa irraa tokkos afaan ummata isaatiin malee hin ergine. akka inni (ergaa keenya) isaaniif addeessuf jecha. Rabbiin nama fedhe jallisa; nama fedhe qajeelcha. Inni injifataa, ogeessa.
Мы не посылали ни одного посланника иначе как на языке его народа, чтобы он разъяснил им. Аллах вводит в заблуждение, кого пожелает, и наставляет, кого пожелает. Он — Могущественный, Мудрый.
Ми нисмо послали ниједног посланика а да није говорио језиком свога народа, како би им објаснио посланицу. Па Аллах у заблуди оставља онога кога жели а на Прави пут упути онога кога жели; Он је Силни и Мудри.
Na hatukumtuma Mtume yeyote isipokuwa kwa ulimi wa kaumu yake ili apate kuwabainishia. Basi Mwenyezi Mungu anampoteza amtakaye, na anamwongoa amtakaye. Naye ni Mwenye nguvu, Mwenye hekima.
Alla sändebud vi har sänt har talat sitt folks språk, för att tydligt kunna förmedla budskapet till dem. Sedan vilseleder Gud dem han vill och vägleder dem han vill; han är den Allsmäktige, den Vise.
Biz her peygamberi, ancak kendi kavminin diliyle gönderdik ki, onlara (Allah’ın emirlerini) iyice açıklasın. Allah, dilediğini saptırır, dilediğini de doğru yola iletir. O, mutlak güç sahibidir, hüküm ve hikmet sahibidir.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَوَيْلٌ لِّلْكَٰفِرِينَ مِنْ عَذَابٍ شَدِيدٍ
Easy-read · not authoritative
Easy-read (simplified)allaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi wawaylun lilkaafireena min 'adhaabin shadeed
DIN 31635allāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi wawaylun lilkāfirīna min ʿaḏābin šadīdin
The translators word this verse differently
God-to whom belongs what is in the heavens and the earth. And woe to the disbelievers from a severe torment.
Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom
God is He whose is whatsoever is in the heavens and whatsoever is in the earth. Alas for the misbelievers, for their torment is keen
Of God; to whom belongeth whatever is in the Heavens and whatever is on the Earth: and woe! for their terrible punishment, to the infidels
God is He unto whom belongeth whatsoever is in heaven and on earth: And woe be to the infidels, because a grievous punishment waiteth them
ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read · not authoritative
Easy-read (simplified)alladheena yastahibboona l-hayaata d-dunyaa 'alaa l-'aakhirati wayasuddoona 'an sabeeli llaahi wayabghoonahaa 'iwajan oolaa'ika fee dalaalin ba'eed
DIN 31635allaḏīna yastaḥibbūna l-ḥayāta d-dunyā ʿalā l-ʾāḫirati wayaṣuddūna ʿan sabīli llāhi wayabġūnahā ʿiwaǧan ʾūlāʾika fī ḍalālin baʿīdin
Those who prefer the present life to the Hereafter, and repel from the path of God, and seek to make it crooked-these are far astray.
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray
Who love this world's life better than the next, and turn folks from the path of God, and crave to make it crooked; these are in remote error
Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error
who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth
14:4 — the verse above
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa moosaa bi'aayaatinaa an akhrij qawmaka mina z-zulumaati ilaa n-noori wadhakkirhum bi'ayyaami llaahi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635walaqad ʾarsalnā mūsā biʾāyātinā ʾan ʾaḫriǧ qawmaka mina ẓ-ẓulumāti ʾilā n-nūri waḏakkirhum biʾayyāmi llāhi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
We sent Moses with Our signs: "Bring your people out of darkness into light, and remind them of the Days of God." In that are signs for every patient and thankful person."
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart)
We did send Moses with our signs, 'Bring forth thy people from the darkness into the light, and remind them of the days of God!' verily, in that are signs to every patient, grateful one
Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person
We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa liqawmihi dhkuroo ni'mata llaahi 'alaykum idh anjaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi wayudhabbihoona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ qāla mūsā liqawmihi ḏkurū niʿmata llāhi ʿalaykum ʾiḏ ʾanǧākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi wayuḏabbiḥūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Moses said to his people, "Remember God's blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord."
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord
When Moses said to his people, 'Remember the favours of God towards you, when He saved you from Pharaoh's people, who sought to wreak you evil woe, slaughtering your sons and letting your women live;' in that was a great trial for you from your Lord
When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from your Lord
And call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord
41:44
Why this passage is in the study finding 03
وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍ
Easy-read · not authoritative
Easy-read (simplified)walaw ja'alnaahu qur'aanan a'jamiyyan laqaaloo lawlaa fussilat aayaatuhu a'a'jamiyyun wa'arabiyyun qul huwa lilladheena aamanoo hudan washifaa'un walladheena laa yu'minoona fee aadhaanihim waqrun wahuwa 'alayhim 'aman oolaa'ika yunaadawna min makaanin ba'eed
DIN 31635walaw ǧaʿalnāhu qurʾānan ʾaʿǧamiyyan laqālū lawlā fuṣṣilat ʾāyātuhu ʾaʾaʿǧamiyyun waʿarabiyyun qul huwa lillaḏīna ʾāmanū hudan wašifāʾun wallaḏīna lā yuʾminūna fī ʾāḏānihim waqrun wahuwa ʿalayhim ʿaman ʾūlāʾika yunādawna min makānin baʿīdin
Had We made it a Quran in a foreign language, they would have said, "If only its verses were made clear." Non-Arabic and an Arab? Say, "For those who believe, it is guidance and healing. But as for those who do not believe: there is heaviness in their ears, and it is blindness for them. These are being called from a distant place."
Compare translations (4)
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar
And had we made it a foreign Qur'an, they would have said, 'Unless its signs be detailed. .. . What! foreign and Arabic?' Say, 'It is, for those who believe, a guidance and a healing. But those who believe not, in their ears is dullness, and it is blindness to them; these are called to from a far-off place
Had we made it a Koran in a foreign tongue, they had surely said, "Unless its signs be made clear . . . ! What! in a foreign tongue? and the people Arabian?" SAY: It is to those who believe a guide and a medicine; but as to those who believe not, there is a thickness in their ears, and to them it is a blindness: they are like those who are called to from afar
If We had revealed the Koran in a foreign language, they had surely said, unless the signs thereof be distinctly explained, we will not receive the same: Is the book written in a foreign tongue, and the person unto whom it is directed, an Arabian? Answer, it is, unto those who believe, a sure guide, and a remedy for doubt and uncertainty: But unto those who believe not, it is a thickness of hearing in their ears, and it is a darkness which covereth them; these are as they who are called unto from a distant place
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur ta kishim bërë Kuranin në gjuhë të huaj, ata do të thoshin: "Përse nuk na shpjegoheshin ajetet e tij! Si mund të jetë në gjuhë të huaj, ndërkohë që ai (Muhamedi) është arab?!" Thuaj: "Për ata që besojnë, ai është udhëzim dhe shërim." Ndërkaq, ata që nuk besojnë, kanë veshë të shurdhër dhe janë të verbër ndaj tij. Ata janë njësoj si ata që thirren nga ndonjë vend i largët.
আর আমি যদি একে (আল কুরআনকে) অনারবী ভাষায় আল কুরআনরূপে নাযিল করতাম, তবে নিশ্চিতভাবেই তারা বলত: ‘এর আয়াতসমূহকে বিশদভাবে বর্ণিত হয়নি কেন? এটি অনারবী ভাষায় আর রাসূল আরবীভাষী! হে রাসূল! তুমি তাদেরকে বলো: ‘কুরআন মূলত মু’মিনদের জন্য হিদায়াত ও (অন্তরের রোগের) নিরাময়। আর যারা ঈমান আনে না, তাদের কানে রয়েছে বধিরতা(২৪) যেন আল কুরআন তাদের (অন্তরের) জন্য অন্ধত্ব (পর্দা) সরূপ। তাদেরকেই ডাকা হবে দূরবর্তী স্থান থেকে।(২৫)
A da Kur’an objavljujemo na tuđem jeziku, oni bi, sigurno, rekli: “Trebalo je da su mu ajeti razumljivi. Zar jezik tuđ, a onaj kome se objavljuje Arap je?” Reci: “On je vjernicima uputstvo i lijek. A oni koji neće da vjeruju – i gluhi su i slijepi, kao da se iz daleka mjesta dozivaju.”
A da Kuran objavljujemo na tuđem jeziku, oni bi, sigurno, rekli: “Trebalo je da su mu ajeti razumljivi. Zar jezik tuđ, a onaj kome se objavljuje Arap je?” Reci: “On je vjernicima uputstvo i lijek. A oni koji neće da vjeruju – i gluhi su i slijepi, kao da se iz daleka mjesta dozivaju.”
Si Min mbaɗuno nde janngeteende e haala ajami, ɓe wi'atno: "Ko haɗno aayeeje mayre ɗen fensitee? E nde wonat e haala ajami, [Nulaaɗo] on wona aarabuujo?" Maaku: "Kayre wonan'de gooŋɗinɓe ɓen, ko nde peewal e cellal". Ɓe ngooŋɗinaa ɓen kan, noto hino e noppi maɓɓe ɗin, kayre ko nde niɓe e dow maɓɓe; ɓen hino noddiree e nokku woɗɗuɗo.
და ჩვენ რომ ის [ყურანი] უცხო ენაზე შეგვექმნა, ისინი იტყოდნენ: «ნეტავ მისი აიათები (არაბულად) განმარტებული ყოფილიყო!» უთხარი (მათ) (ო, შუამავალო): «ის [ყურანი] არის სახელმძღვანელო (რომ არ ასცდეთ სწორ გზას) და განკურნება (უცოდინრობისა და მისგან გამოწვეული დაავადებებისგან) მორწმუნეებისთვის; ხოლო ურწმუნოებს ყურებში სმენა არ აქვთ, და ეს მათთვის სიბრმავეა. ესენი (მრავალღმერთიანები) იმათ ჰგვანან, ვისაც შორიდან ეძახიან».
Und hätten Wir ihn zu einem nicht-arabischen Quran gemacht, hätten sie sicherlich gesagt: „Wären doch seine Zeichen ausführlich dargelegt worden! Wie, ein nicht-arabischer (Quran) und ein Araber?“ Sag: „Er ist für diejenigen, die glauben, eine Rechtleitung und eine Heilung.“ Und diejenigen, die nicht glauben, haben Schwerhörigkeit in ihren Ohren, und er ist für sie (wie) Blindheit. Jene sind, als würde ihnen von einem fernen Ort aus zugerufen.
Αν το είχαμε κάνει το Κορ’άν σε μία ξένη γλώσσα (και όχι στα Αραβικά), θα έλεγαν (οι άπιστοι από το λαό σου, ω, Προφήτη): «Εξηγούνται τα Εδάφιά του (για να τα καταλάβουμε); Είναι δυνατόν αυτό (το βιβλίο) να είναι σε μία ξένη γλώσσα, ενώ αυτός (ο Αγγελιαφόρος) είναι ένας Άραβας;» Πες: «Αυτό (το Κορ’άν) είναι μία καθοδήγηση και θεραπεία για όσους πιστεύουν. Αλλά όσο γι' αυτούς που δεν πιστεύουν, υπάρχει μία κώφωση στα αυτιά τους, και αυτό (το Κορ’άν) έχει πάνω τους (και στις καρδιές τους) μία τύφλωση (και έτσι δεν μπορούν να καθοδηγηθούν μέσω αυτού, ούτε να δουν τις αποδείξεις του). Εκείνοι είναι σαν να τους καλεί κάποιος από μακρινό μέρος (και έτσι ούτε τον ακούν, ούτε του απαντούν).»
और यदि हम इसे ग़ैर अरबी क़ुरआन बनाते, तो वे अवश्य कहते कि इसकी आयतें क्यों नहीं खोलकर बयान की गईं? क्या (पुस्तक) ग़ैर अरबी है और (नबी) अरबी? आप कह दीजिए : वह उन लोगों के लिए जो ईमान लाए, मार्गदर्शन और आरोग्य है, तथा जो लोग ईमान नहीं लाते, उनके कानों में बोझ है और यह उनके हक़ में अंधेपन का कारण है। वे लोग ऐसे हैं जो दूर स्थान से पुकारे जा रहे हैं।[15]
E se ne avessimo fatto un Corano non arabo, avrebbero detto: «Se avesse almeno spiegato i Suoi versetti sia in non arabo che in arabo!” Di’: «Esso è, per quelli che hanno creduto, Guida e Guarigione, e quelli che non credono hanno sigilli nelle orecchie ed è per loro oscuro, quelli vengono chiamati da un luogo lontano.
44. Ir jei Mes būtume siuntę šį Koraną svetima kalba (kita nei arabų kalba), jie būtų sakę: „Kodėl jos eilutės nėra detaliai paaiškintos (mūsų kalba)? Ką? (Knyga) ne arabų kalba, o (Pasiuntinys) arabas?“ Sakyk: „Tai tiems, kurie tiki, vedimas ir gydymas. O tiems, kurie netiki, yra sunkumas (kurtumas) jų ausyse, ir tai (Koranas) yra aklumas jiems. Jie yra tie, kurie kviečiami iš tolimos vietos (taigi jie nei girdi, nei suvokia).“
Odoo Qur’aana afaan ajamii (Arabiffaan ala) goonee, sila “maaliif keeyyattoonni isaa sirritti hin ibsamin jedhu, akkamitti (Qur'aanni) afaan Ajamiin (ergamaan) Arabaan tahe?” (jedhu turan). (Yaa Muhammad!) jedhiin: “Inni warra amananiif qajeelfamaafi qoricha. Isaan hin amanin gurra isaanii keessa duudummaatu jira. Innis isaan irratti jaamummaadha. Isaan sun (akka nama) iddoo fagoo irraa waamamuuti.”
Если бы Мы сделали его Кораном неарабским, то они непременно сказали бы: «Почему же не разъяснены его аяты? Неарабский [Коран], а [Посланник] — араб?» Скажи: «Он для тех, которые уверовали, — верное руководство и исцеление. А те, которые не веруют — в их ушах глухота, и он для них — слепота. Такие — те, к кому взывают издалека».
А да смо Кур'ан објавили на туђем језику, они би сигурно казали: „Требало је да су му речи разумљиве! Зар туђ језик, а онај коме се објављује Арап?“ Реци: „Он је онима који верују упута и лек. А они који не верују – они су глуви и слепи за њега! Они као да се издалека дозивају.
Na lau tungeliifanya Qur-ani kwa lugha ya kigeni, wangelisema: Kwa nini Aya zake hazikupambanuliwa? Yawaje lugha ya kigeni na Mtume Mwaarabu? Sema: Hii Qur-ani ni uongofu na ponya kwa wenye kuamini. Na wale wasioamini umo uziwi katika masikio yao, nayo kwao imezibwa hawaioni. Hao wanaitwa nao wako pahala mbali.
Hade vi uppenbarat denna Koran på ett språk annat än arabiska skulle de ha invänt: ”Varför har dess verser inte gjorts tydliga [på vårt språk]? En icke-arabisk [skrift med ett sändebud] som är arab!” Säg: ”För de troende är den vägledning och bot, men vad gäller de som inte tror så är deras öron förslutna och de kan inte ta den till sig. De är [som någon som] anropas från en avlägsen plats.”
Eğer biz onu başka dilde bir Kur’an yapsaydık onlar mutlaka, “Onun âyetleri genişçe açıklanmalı değil miydi? Başka dilde bir kitap ve Arap bir peygamber öyle mi?” derlerdi. De ki: "Bu Kur'an, iman edenler için bir hidayet ve bir şifadır. İman etmeyenlerin kulaklarında bir ağırlık vardır ve o, onlar için bir körlüktür.” İşte onlar (sanki kendilerine) uzak bir yerden seslenilmekte (de duymuyor gibiler).
اور اگر ہم اسے عجمی زبان کا قرآن بناتے تو کہتے[1] کہ اس کی آیتیں صاف صاف بیان کیوں نہیں کی گئیں[2]؟ یہ کیا کہ عجمی کتاب اور آپ عربی رسول[3]؟ آپ کہہ دیجئے! کہ یہ تو ایمان والوں کے لیے ہدایت و شفا ہے اور جو ایمان نہیں ﻻتے ان کے کانوں میں تو (بہراپن اور) بوجھ ہے اور یہ ان پر اندھاپن ہے، یہ وه لوگ ہیں جو کسی بہت دور دراز جگہ سے پکارے جا رہے ہیں.[4]
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The verses around this oneSource fact
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لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ
Easy-read · not authoritative
Easy-read (simplified)laa ya'teehi l-baatilu min bayni yadayhi walaa min khalfihi tanzeelun min hakeemin hameed
DIN 31635lā yaʾtīhi l-bāṭilu min bayni yadayhi walā min ḫalfihi tanzīlun min ḥakīmin ḥamīdin
Falsehood cannot approach it, from before it or behind it. It is a revelation from One Wise and Praiseworthy.
Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise
falsehood shall not come to it, from before it, nor from behind it - a revelation from the wise, the praiseworthy One
Falsehood, from whatever side it cometh, shall not come night it; it is a missive down from the Wise, the Praiseworthy
Vanity shall not approach it, either from before it, or from behind it: It is a revelation from a wise God, whose praise is justly to be celebrated
مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)maa yuqaalu laka illaa maa qad qeela lilrrusuli min qablika inna rabbaka ladhoo maghfiratin wadhoo 'iqaabin aleem
DIN 31635mā yuqālu laka ʾillā mā qad qīla lilrrusuli min qablika ʾinna rabbaka laḏū maġfiratin waḏū ʿiqābin ʾalīmin
The translators word this verse differently
Nothing is said to you but was said to the Messengers before you: your Lord is Possessor of Forgiveness, and Possessor of Painful Repayment.
Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment
Naught is said to thee but what was said to the apostles before thee, 'Verily, thy Lord is Lord of forgiveness and Lord of grievous torment
Nothing hath been said to thee which hath not been said of old to apostles before thee. Verily with thy Lord is forgiveness, and with Him is terrible retribution
No other is said unto thee by the infidels of Mecca, than what hath been formerly said, unto the apostles before thee: Verily thy Lord is inclined to forgiveness, and is also able to chastise severely
41:44 — the verse above
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba fakhtulifa feehi walawlaa kalimatun sabaqat min rabbika laqudiya baynahum wa'innahum lafee shakkin minhu mureeb
DIN 31635walaqad ʾātaynā mūsā l-kitāba faḫtulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum waʾinnahum lafī šakkin minhu murībin
We gave Moses the Book, but disputes arose concerning it. Were it not for a prior decree from your Lord, judgment would have been pronounced between them. But they are in perplexing doubt concerning it.
And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it
And we gave Moses the Book, and it was disputed about; but had it not been for thy Lord's word already passed it would have been decided between them, for, verily, they were in hesitating doubt thereon
Of old we gave the Book to Moses, and disputes arose about it: and if a decree of respite from thy Lord had gone before, there would surely have been a decision between them: for great were their doubts and questionings about it
We heretofore gave the book of the law unto Moses; and a dispute arose concerning the same: And if a previous decree had not proceeded from thy Lord, to respite the opposers of that revelation, verily the matter had been decided between them, by the destruction of the infidels; for they were in a very great doubt as to the same
مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read · not authoritative
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa wamaa rabbuka bizallaamin lil'abeed
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā wamā rabbuka biẓallāmin lilʿabīdi
Whoever acts righteously does so for himself; and whoever works evil does so against himself. Your Lord is not unjust to the servants.
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves
Whoso does right it is for his soul, and whoso does evil it is against it, for thy Lord is not unjust towards His servants
He who doth right - it is for himself: and he who doth evil - it is for himself: and thy Lord will not deal unfairly with his servants
He who doth right, doth it to the advantage of his own soul; and he who doth evil, doth it against the same: For thy Lord is not unjust towards his servants
34:28
Why this passage is in the study finding 04
وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa arsalnaaka illaa kaaffatan lilnnaasi basheeran wanadheeran walaakinna akthara n-naasi laa ya'lamoon
DIN 31635wamā ʾarsalnāka ʾillā kāffatan lilnnāsi bašīran wanaḏīran walākinna ʾakṯara n-nāsi lā yaʿlamūna
The translators word this verse differently
We sent you only universally to all people, a herald and warner, but most people do not know.
Compare translations (4)
And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not
We have only sent thee to men generally as a herald of glad tidings and a warner; but most men do not know
And we have sent thee to mankind at large, to announce and to threaten. But most men understand not
We have not sent thee otherwise than unto mankind in general, a bearer of good tidings, and a denouncer of threats: But the greater part of men do not understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne të dërguam ty (o Muhamed) vetëm si përgëzues dhe paralajmërues për mbarë njerëzimin, por shumica e njerëzve nuk e dinë.
হে রাসূল! আমি তো কেবল তোমাকে সমগ্র মানবজাতির জন্য (জান্নাতের) সুসংবাদদাতা ও (জাহান্নামের) ভীতি প্রদর্শনকারী হিসেবে প্রেরণ করেছি; কিন্তু অধিকাংশ মানুষ তা জানে না।
Mi smo te poslali svim ljudima da radosne vijesti donosiš i da opominješ, ali većina ljudi ne zna.
Mi smo te poslali svim ljudima da radosne vijesti donosiš i da opominješ, ali većina ljudi ne zna.
Min nuliraali ma, si wonaa e yimɓe ɓen fof: wewlinoowo e jeertinoowo. Kono ko ɓuri ɗuuɗude e yimɓe ɓen, ɓe nganndaa.
ჩვენ მოგავლინეთ შენ [ო, მუჰამმად] მხოლოდ მთელი კაცობრიობისთვის, როგორც მახარებელი და შემგონებელი. მაგრამ ადამიანთა უმეტესობამ არ იცის.
Und Wir haben dich für die Menschen allesamt nur als Frohboten und Warner gesandt; aber die meisten Menschen wissen (es) nicht.
Δε σε στείλαμε (ω, Μωχάμμαντ) παρά για όλους τους ανθρώπους ως Αγγελιαφόρο χαρμόσυνων ειδήσεων (του Παραδείσου) και προειδοποιητή. Αλλά οι περισσότεροι άνθρωποι δε γνωρίζουν (αφού απομακρύνονται από την αλήθεια).
तथा हमने आपको[28] समस्त मनुष्यों के लिए शुभ सूचना देने वाला और डराने वाला ही बनाकर भेजा है। किन्तु अधिकतर लोग नहीं जानते।
E non ti abbiamo inviato come Messaggero e ammonitore se non a tutto il genere umano, ma la maggior parte della gente non lo sa.
28. Ir Mes nesiuntėme tavęs (Muchammedai ﷺ) tik kaip geros žinios davėją ir perspėtoją visai žmonijai, tačiau dauguma žmonių nežino.
Nuti nama hundaaf walumaagalatti gammachiisaafi akeekkachiisaa goonee malee si hin ergine. Garuu irra hedduun namootaa hin beekan.
Мы отправили тебя ко всем людям не иначе как благовестником и предостерегающим. Но большинство людей не знает.
Ми смо те послали свим људима да радосне вести доносиш и да опомињеш, али већина људи не зна.
Na hatukukutuma ila kwa watu wote, uwe mbashiri na mwonyaji. Lakini watu wengi hawajui.
Vi har endast sänt dig som en förkunnare av glädjebudskap och varningar till hela mänskligheten, men de flesta människor inser inte det.
Biz, seni bütün insanlara ancak müjdeleyici ve uyarıcı olarak gönderdik. Fakat insanların çoğu bunu bilmezler.
ہم نے آپ کو تمام لوگوں کے لئے خوشخبریاں سنانے واﻻ اور ڈرانے واﻻ بنا کر بھیجا ہے ہاں مگر (یہ صحیح ہے) کہ لوگوں کی اکثریت بےعلم ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)qul yajma'u baynanaa rabbunaa thumma yaftahu baynanaa bil-haqqi wahuwa l-fattaahu l-'aleem
DIN 31635qul yaǧmaʿu baynanā rabbunā ṯumma yaftaḥu baynanā bil-ḥaqqi wahuwa l-fattāḥu l-ʿalīmu
Say, "Our Lord will bring us together; then He will judge between us equitably. He is the All-Knowing Judge."
Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge
Our Lord shall assemble us together; then He shall open between us in truth, for He is the opener who knows
SAY: Our Lord will gather us together: then will He judge between us in justice; for He is the Judge, the Knowing
Say, our Lord will assemble us together at the last day: Then will He judge between us with truth; and He is the judge, the knowing
قُلْ أَرُونِىَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَ كَلَّا بَلْ هُوَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)qul arooniya lladheena alhaqtum bihi shurakaa'a kallaa bal huwa llaahu l-'azeezu l-hakeem
DIN 31635qul ʾarūniya llaḏīna ʾalḥaqtum bihi šurakāʾa kallā bal huwa llāhu l-ʿazīzu l-ḥakīmu
Say, "Show me those you have attached to Him as associates. No indeed! But He is God, the Powerful, the Wise."
Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise
Say, 'Show me those whom ye have added to Him as partners; not so! nay, but He is God, the mighty, the wise
SAY: Shew me those whom ye have united with Him as associates: Nay, rather, He is God, the Mighty, the Wise
Say, shew me those whom ye have joined as partners with Him? Nay; rather He is the mighty, the wise God
34:28 — the verse above
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When is this promise due, if you are truthful?"
And they say: When is this promise (to be fulfilled) if ye are truthful
And they say, 'When shall this promise be, if ye do speak the truth
And they say, "When will this threat come to pass? Tell us, if ye be men of truth
And they say, when will this threat be fulfilled, if ye speak truth
قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَـْٔخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul lakum mee'aadu yawmin laa tasta'khiroona 'anhu saa'atan walaa tastaqdimoon
DIN 31635qul lakum mīʿādu yawmin lā tastaʾḫirūna ʿanhu sāʿatan walā tastaqdimūna
The translators word this verse differently
Say, "You are promised a Day, which you cannot postpone by one hour, nor bring forward."
Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour
say, 'For you is the appointment of a day of which ye shall not keep back an hour nor shall ye bring it on
SAY: Ye are menaced with a day, which not for an hour shall ye retard or hasten on
Answer, a threat is denounced unto you of a day which ye shall not retard one hour, neither shall ye hasten
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The anchors are the verses where the five renderings speak of the language of the revelation and why it was given in that language: 12:2, 14:4 and 41:44. 34:28 is added because it names the audience as all people, which is the other half of the question. The probe 'translate|translated|translation|translations|translator' returns 0 rows: the word is printed in none of the five. This study does not answer what standing a translation has in practice, or how it may be used; that is settled in jurisprudence, a layer this platform does not show.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Discovery
- Review status
- Published
- 5 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/