Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
The punishment for those who fight God and His Messenger, and strive to spread corruption on earth, is that they be killed, or crucified, or have their hands and feet cut off on opposite sides, or be banished from the land. That is to disgrace them in this life; and in the Hereafter they will have a terrible punishment.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awfuldoom
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
The reward of those who make war against God and His Apostle, and strive after violence in the earth, is only that they shall be slaughtered or crucified, or their hands cut off and their feet on alternate sides, or that they shall be banished from the land; - that is a disgrace for them in this world, and for them in the next is mightywoe
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Only, the recompense of those who war against God and his Apostle, and go about to commitdisorders on the earth, shall be that they shall be slain or crucified, or have their alternate hands and feet cut off, or be banished the land: This their disgrace in this world, and in the next a greattorment shall be theirs
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
But the recompense of those who fight against God and his apostle, and study to actcorruptly in the earth, shall be, that they shall be slain, or crucified, or have their hands and their feet cut off on the opposite sides, or be banished the land. This shall be their disgrace in this world, and in the next world they shall suffer a grievous punishment
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Në të vërtetë, ndëshkimi i atyre që luftojnë kundër Allahut e të Dërguarit të Tij dhe që bëjnë shkatërrime në Tokë është që të vriten, ose të mbërthehen në kryq, ose t'u priten duart dhe këmbët tërthoras, ose të dëbohen nga vendi. Kjo është poshtërim për ta në këtë botë, ndërsa në botën tjetër do të kenë dënim të madh,
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যারা আল্লাহ ও তাঁর রাসূলের বিরুদ্ধে যুদ্ধ করে এবং জমিনে ফ্যাসাদ করে বেড়ায়, তাদের শাস্তি কেবল এটাই যে, তাদেরকে হত্যা করা হবে অথবা শূলে চড়ানো হবে কিংবা বিপরীত দিক থেকে তাদের হাত ও পা কেটে ফেলা হবে(৩) অথবা তাদেরকে দেশ থেকে নির্বাসিত করা হবে। এটি তাদের জন্য দুনিয়ায় লাঞ্ছনা এবং তাদের জন্য আখিরাতে রয়েছে মহাশাস্তি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kazna za one koji protiv Allaha i Poslanika Njegova vojuju i koji nered na Zemlji čine jeste: da budu ubijeni, ili razapeti, ili da im se unakrst ruke i noge odsijeku, ili da iz zemlje budu prognani. To im je poniženje na ovome svijetu, a na onome ih čeka ih patnja velika,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kazna za one koji protiv Allaha i Poslanika Njegova vojuju i koji nered na Zemlji čine jeste: da budu ubijeni, ili razapeti, ili da im se unakrst ruke i noge odsijeku, ili da iz zemlje budu prognani. To im je poniženje na ovome svijetu, a na onome ih čeka ih patnja velika,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ngandee njoɓdi ɓeen haɓooɓe Alla e Nulaaɗo Makko on, hiɓe yaha bonna ka leydi, ko nde ɓe mbaretee, maa ɓe dummbee, maa juuɗe maɓɓe ɗen e koyɗe maɓɓe ɗen taƴee luutindiree, maa ɓe ndiiwee e leydi ndin. Ɗuum ɗon, no woodani ɓe koyeera ka aduna ; no woodani ɓe kadi ka laakara, lepte mawɗe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ჭეშმარიტად, სასჯელი მათთვის, ვინც იბრძვის ალლაჰისა და მისი მოციქულის წინააღმდეგ და ცდილობს დედამიწაზე უწესრიგობის გავრცელებას [ადამიანების მკვლელობითა და ბოროტებით], არის ის, რომ ისინი: მოკლულნი იქნებიან, ან ჯვარს აცვამენ, ან მოეჭრებათ ხელები და ფეხები ჯვარედინად, ან გაძევებულნი იქნებიან მიწიდან [იმ ქვეყნიდან, სადაც ჩაიდინეს ბოროტება]. ეს მათთვის არის სირცხვილი ამქვეყნად, ხოლო მარადიულ ცხოვრებაში მათ ელოდებათ დიდი სასჯელი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wahrlich, der Lohn derjenigen, die Krieg führen mit Allah und Seinem Gesandten und bemüht sind, auf der Erde Unheil zu stiften, (so steht es ihnen zu), dass sie allesamt getötet oder gekreuzigt werden oder dass ihnen Hände und Füße wechselseitig abgehackt werden oder dass sie aus dem Land verbannt werden. Dies ist für sie eine Schande im Diesseits, und im Jenseits gibt es für sie gewaltige Strafe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Η ποινή γι' εκείνους που διεξάγουν πόλεμο (και εχθρότητα) εναντίον του Αλλάχ και του Αγγελιαφόρου Του, και σκορπίζουν το κακό (όπως οι συμμορίες στα βουνά που εισβάλουν στα εμπορικά καραβάνια, ληστεύοντας και σκοτώνοντας κλπ.) στη γη, είναι ότι πρέπει να εκτελεστούν, ή να σταυρωθούν, ή να ακρωτηριαστούν τα χέρια και τα πόδια τους σε αντίθετες πλευρές (δηλ. το δεξί του χέρι μέχρι τον καρπό, και το αριστερό του πόδι μέχρι το αστράγαλο, και αν επιστρέψει στα εγκλήματά του, τότε το αριστερό του χέρι μέχρι τον καρπό, και το δεξί του πόδι μέχρι το αστράγαλο) ή να εξοριστούν από τη γη αυτή. Αυτό είναι ατίμωση γι' αυτούς στην εγκόσμια ζωή και γι' αυτούς στη Μέλλουσα Ζωή θα υπάρξει μεγάλο μαρτύριο.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जो लोग अल्लाह और उसके रसूल से जंग करते हैं तथा धरती में उपद्रव करने का प्रयास करते हैं, उनका दंड यही है कि उन्हें बुरी तरह क़त्ल कर दिया जाए, या उन्हें बुरी तरह सूली दी जाए, या उनके हाथ-पाँव विपरीत दिशाओं से बुरी तरह काट दिए जाएँ, या उन्हें (उस) देश से निकाल दिया जाए। यह उनके लिए दुनिया में अपमान है तथा आख़िरत में उनके लिए बहुत बड़ी यातना है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
In verità la pena di quelli che combattono Allāh e il Suo Messaggero, e diffondono la malvagità sulla terra, è l’uccisione o la crocifissione, o il taglio delle mani e dei piedi da lati opposti, o l’esilio in terra: quella rimarrà per loro una vergogna in questa vita, e nell’Aldilà avranno una grande punizione,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
33. Atlygis tų, kurie kariauja prieš Allahą ir Jo Pasiuntinį ir daro blogybes žemėje, yra tik tai, kad jie bus nužudyti arba nukryžiuoti arba jų rankos ir jų kojos bus nukirstos iš priešingų pusių, arba bus ištremti iš žemės. Tai jų nemalonė šiame gyvenime ir didelė kančia jiems Amžinybėje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Воистину, воздаяние для тех, которые воюют против Аллаха и Его Посланника и стремятся творить на земле беззаконие — только то, что они будут убиты, или будут распяты, или будут отсечены их руки и их ноги накрест, или будут высланы из земли. Это — унижение для них в этом мире, а в Последней жизни для них — великое наказание.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Казна за оне који се против Аллаха и Његовог Посланика боре и који неред на Земљи чине јесте: да буду убијени, или разапети, или да им се унакрст одсеку руке и ноге, или да буду прогнани из земље. То им је понижење на овом свету, а на оном свету их чека велика патња,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi malipo ya wale wanaompiga vita Mwenyezi Mungu na Mtume wake, na wakawania kufanya uharibifu katika nchi, ni kuuawa, au kusulibiwa, au kukatwa mikono yao na miguu yao kwa mabadilisho, au kutolewa nchini. Hii ndiyo hizaya yao katika dunia; na katika Akhera wana adhabu kubwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Straffet för de som öppet angriper den ordning som Gud och hans sändebud har fastställt och sprider fördärv på jorden är att de ska dödas eller korsfästas eller få hand och fot avhuggna på motsatta sidor eller förvisas från landet. Detta är deras förnedring i detta liv, och i det kommande livet väntar dem ett oerhört straff.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah ve Rasûlüyle savaşanların ve yeryüzünde bozgunculuğa gayret edenlerin cezası, öldürülmek, asılmak, çaprazlama el ve ayaklarının kesilmesi ya da yerlerinden sürgün edilmektir. Bu, onlara dünyada bir rezilliktir. Onlara ahirette daha büyük bir azap vardır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جو اللہ تعالیٰ سے اور اس کے رسول سے لڑیں اور زمین میں فساد کرتے پھریں ان کی سزا یہی ہے کہ وه قتل کر دیئے جائیں یا سولی چڑھا دیئے جائیں یا مخالف جانب سے ان کے ہاتھ پاوں کاٹ دیئے جائیں، یا انہیں جلاوطن کر دیا جائے[1] ، یہ تو ہوئی ان کی دنیوی ذلت اور خواری، اور آخرت میں ان کے لئے بڑا بھاری عذاب ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Then God sent a raven digging the ground, to show him how to cover his brother's corpse. He said, "Woe to me! I was unable to be like this raven, and bury my brother's corpse." So he became full of regrets.
Mohammed Marmaduke William Pickthall1930 Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant
Edward Henry Palmer1880 And God sent a crow to scratch in the earth and show him how he might hide his brother's shame, he said, ' Alas, for me! Am I too helpless to become like this crow and hide my brother's shame?' and in the morning he was of those who did repent
John Medows Rodwell1861 And God sent a raven which scratched upon the ground, to shew him how he might hide his brother's wrong. He said: "O woe is me! am I too weak to become like this raven, and to hide away my brother's wrong?" And he became one of the repentant
George Sale1734 And God sent a raven, which scratched the earth, to shew him how he should hide the shame of his brother, and he said, wo is me! Am I unable to be like this raven, that I may hide my brother's shame? And he became one of those who repent
Talal Itani2012 Because of that We ordained for the Children of Israel: that whoever kills a person-unless it is for murder or corruption on earth-it is as if he killed the whole of mankind; and whoever saves it, it is as if he saved the whole of mankind. Our messengers came to them with clarifications, but even after that, many of them continue to commit excesses in the land.
Mohammed Marmaduke William Pickthall1930 For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth
Edward Henry Palmer1880 For this cause have we prescribed to the children of Israel that whoso kills a soul, unless it be for another soul or for violence in the land, it is as though he had killed men altogether; but whoso saves one, it is as though he saved men altogether. Our apostles came to them with manifest signs; then, verily, many of them did after that commit excesses in the earth
John Medows Rodwell1861 For this cause have we ordained to the children of Israel that he who slayeth any one, unless it be a person guilty of manslaughter, or of spreading disorders in the land, shall be as though he had slain all mankind; but that he who saveth a life, shall be as though he had saved all mankind alive. Of old our Apostles came to them with the proofs of their mission; then verily after this most of them committed excesses in the land
George Sale1734 Wherefore we commanded the children of Israel, that he who slayeth a soul, without adding thereto the murder of another soul, or without committing wickedness in the earth, shall be as if he had slain all mankind: But he who saveth a soul alive, shall be as if he had saved the lives of all mankind. Our apostles formerly came unto them, with evident miracles; then were many of them, after this, transgressors on the earth
Talal Itani2012 O you who believe! Be conscious of God, and seek the means of approach to Him, and strive in His cause, so that you may succeed.
Mohammed Marmaduke William Pickthall1930 O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed
Edward Henry Palmer1880 O ye who believe! fear God and crave the means to approach Him, and be strenuous in His way, haply ye will prosper then
John Medows Rodwell1861 O ye who believe! fear God. Desire union with Him. Contend earnestly on his path, that you may attain to happiness
George Sale1734 O true believers, fear God, and earnestly desire a near conjunction with Him, and fight for his religion, that ye may be happy
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.52 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.60
Talal Itani · John Medows Rodwell0.57
Talal Itani · Mohammed Marmaduke William Pickthall0.57
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.55
Talal Itani · Edward Henry Palmer0.49
Edward Henry Palmer · George Sale0.47
Talal Itani · George Sale0.47
Edward Henry Palmer · John Medows Rodwell0.42
John Medows Rodwell · George Sale0.37
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.