Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and becamedeluded by wishfulthinking, until the command of God arrived; and arrogance deceived you regarding God."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the goodthings ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
The hypocrites shall call out unto the truebelievers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata do të thërrasin: "A nuk ishim edhe ne me ju?" Do t'u përgjigjen: Po, por ju e shkatërruat veten, pritët (të mundeshin besimtarët), dyshuat dhe u mashtruat nga shpresat e kota, derisa erdhi urdhri i Allahut dhe ju mashtroi kryemashtruesi (shejtani) ndaj Allahut."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
মুনাফিকরা মুমিনদেরকে ডেকে বলবে, ‘আমরা কি (দুনিয়াতে) তোমাদের সঙ্গে ছিলাম না?’ তারা বলবে, ‘হ্যাঁ, ছিলে। কিন্তু তোমরা (মুনাফিকির মাধ্যমে) নিজেরাই নিজেদেরকে বিপদে ফেলেছিলে। তোমরা (মুমিনদের অকল্যাণের) অপেক্ষায় ছিলে এবং সন্দেহ পোষণ করেছিলে(১২), আর মিথ্যা আশা-আকাঙ্ক্ষা তোমাদেরকে প্রতারিত করতে থাকল। অবশেষে আল্লাহর নির্দেশ (মৃত্যু) এসে গেল। আর মহাপ্রতারক (শয়তান) আল্লাহ সম্পর্কে তোমাদেরকে প্রতারিত করেছিল।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
“Zar nismo s vama bili?”, dozivat će ih. “Jeste”, odgovorit će, “ali ste sami sebe zaveli i iščekivali ste i sumnjali ste, i puste želje su vas zavaravale, dok nije došla Allahova odredba, i obmanitelj – šejtan vas o Allahu obmanuo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
“Zar nismo s vama bili?” dozivat će ih. “Jeste,” odgovorit će, “ali ste sami sebe zaveli i iščekivali ste i sumnjali ste, i puste želje su vas zavaravale, dok nije došla Allahova odredba, i obmanitelj – vrag vas o Allahu obmanuo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Hiɓe nodda ɓe : "E min ngondaano e mon?" Ɓe mbi'a : "Ko non nhoniri. Ko woni tun, on fitinno ko'e mon, habbitaniɗon [gooŋɗinɓe ɓen bone], cikkitiɗon, yelaaji hodi on haa yamiroore Allah nden ari. Hodoowo on hodi on e moƴƴere Allah ndeen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ისინი [თვალთმაქცები] შეჰღაღადებენ მათ [მორწმუნეებს]: «განა (ამქვეყნიურ ცხოვრებაში) თქვენთან ერთად არ ვიყავით (ალლაჰისადმი მორჩილების საქმეებში)?» მორწმუნეები უპასუხებენ: «დიახ, (გარეგნულად) თქვენ ჩვენთან ერთად იყავით, მაგრამ თქვენ თვითონვე ჩაიგდეთ თავი ცდუნებაში, ელოდებოდით (მოციქულის სიკვდილს და მორწმუნეთა წარმატების შეცვლას), დაეჭვდით (სიკვდილის შემდეგ აღდგომაში), და ცრუ ოცნებებმა შეგაცდინათ, ვიდრე არ მოვიდა ალლაჰის ბრძანება [სიკვდილი] და ალლაჰის შესახებ მატყუარამ — [სატანამ] მოგატყუათ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Sie rufen ihnen zu: „Waren wir nicht mit euch?“ Sie werden sagen: „Ja doch, aber ihr habt euch selbst der Versuchung ausgesetzt, ihr habt abgewartet und gezweifelt, und die Wünsche haben euch getäuscht, bis der Befehl Allahs kam. Und getäuscht hat euch hinsichtlich Allahs der Täuscher.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Οι υποκριτές) θα τους φωνάξουν (στους πιστούς): «Δεν ήμασταν μαζί σας (στο Ισλάμ και στις πράξεις λατρείας);» (Οι πιστοί) θα πουν: «Ναι, αλλά καταστρέψατε τον εαυτό σας (με την υποκρισία), περιμένατε (το κακό να μας συμβεί), αμφιβάλατε (στη θρησκεία) και σας εξαπάτησαν οι (κακές) ελπίδες (σας), ώσπου ήρθε το διάταγμα του Αλλάχ (για το θάνατό σας). Και σας εξαπάτησε αυτός (ο διάβολος) που εξαπατάει και σας απομάκρυνε από τον δρόμο του Αλλάχ!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वे उन्हें पुकारकर कहेंगे : क्या हम तुम्हारे साथ नहीं थे? वे कहेंगे : क्यों नहीं, परंतु तुमने अपने आपको फ़ितने (परीक्षा) में डाला, और तुम प्रतीक्षा[8] करते रहे तथा तुमने संदेह किया और (झूठी) इच्छाओं ने तुम्हें धोखा दिया, यहाँ तक कि अल्लाह का आदेश आ गया, और इस धोखेबाज़ ने तुम्हें अल्लाह के बारे में धोखा दिया।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Loro li chiameranno: «Non eravamo forse insieme a voi?» Diranno: «Sì! Ma avete rovinato voi stessi e avete perso tempo e avete dubitato, e la speranza vi ha ingannato – finché arrivò l’ordine di Allāh – e vi ha ingannato l’Ingannatore a proposito di Allāh.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
14. (Veidmainiai) šauks tikinčiuosius: „Argi mes nebuvome su jumis?“ Tikintieji atsakys: „Taip! Bet jūs pasirinkote pagundas, jūs siekėte mūsų sunaikinimo, jūs abejojote (tikėjimu), ir jūs buvote apgauti netikrų troškimų, iki Allaho įsakymo įgyvendinimo. Tad apgavysčių vadas (Šėtonas) apgavo jus apie Allahą.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они воззовут к ним: «Разве мы не были с вами?» Те скажут: «Напротив! Но вы сами подвергли себя искушению, выжидали, сомневались, и вас обольстили [пустые] надежды, пока не пришло веление Аллаха, и вас обольстил в отношении Аллаха обольститель».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
“Зар нисмо са вама били?” Дозиваће их. “Јесте”, одговориће, “али сте сами себе завели и ишчекивали сте и сумњали сте, и пусте жеље су вас заваравале, све док није дошла Аллахова одредба, и док вас није ђаво о Аллаху обмануо.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Watawaita wawaambie: 'Kwani hatukuwa pamoja nanyi?' Watawaambia: 'Ndiyo, lakini mlijifitini wenyewe, na mkatazamia mabaya (Waumini), na mkatia shaka, na matamanio ya nafsi zenu yakakudanganyeni mpaka ilipokuja amri ya Mwenyezi Mungu, na mdanganyifu yule[1] akakudanganyeni msimfuate Mwenyezi Mungu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De [skenbart troende] ropar till dem: ”Var vi inte med er?” De svarar: ”Visst var ni det, men ni föll för frestelsen och dröjde [med att välja sida]; ni tvivlade, och era falska förhoppningar bedrog er tills Guds beslut [om dödens stund] kom. Ja, den store bedragaren lurade er [med tomma löften] om Gud.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Münafıklar, Müminlere: "Sizinle beraber değil miydik?" diye seslenirler. (Müminler de): "Evet! Ancak siz kendi başınızı belaya soktunuz, (Müslümanların başına bela gelmesini) gözetip beklediniz, şüphe ettiniz. Sizleri kuruntular yanıltıp aldattı. Sonunda Allah'ın emri (olan ölüm) geliverdi ve o aldatıcı da sizi Allah ile aldatmış oldu.” derler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یہ چلا چلا کر ان سے کہیں گے کہ کیا ہم تمھارے ساتھ نہ تھے[1] وه کہیں گے کہ ہاں تھے تو سہی لیکن تم نے اپنے آپ کو فتنہ میں پھنسا رکھا[2] تھا اور انتظار میں ہی رہے[3] اور شک و شبہ کرتے رہے[4] اور تمہیں تمہاری فضول تمناؤں نے دھوکے میں ہی رکھا[5] یہاں تک کہ اللہ کا حکم آ پہنچا[6] اور تمہیں اللہ کے بارے میں دھوکہ دینے والے نے دھوکے میں ہی رکھا.[7]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635yawma tarā l-muʾminīna wal-muʾmināti yasʿā nūruhum bayna ʾaydīhim wabiʾaymānihim bušrākumu l-yawma ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika huwa l-fawzu l-ʿaẓīmu
Talal Itani2012 On the Day when you see the believing men and believing women-their light radiating ahead of them, and to their right: "Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph."
Mohammed Marmaduke William Pickthall1930 On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
Edward Henry Palmer1880 On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss
John Medows Rodwell1861 One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
George Sale1734 On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
DIN 31635yawma yaqūlu l-munāfiqūna wal-munāfiqātu lillaḏīna ʾāmanū nẓurūnā naqtabis min nūrikum qīla rǧiʿū warāʾakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi r-raḥmatu waẓāhiruhu min qibalihi l-ʿaḏābu
Talal Itani2012 On the Day when the hypocritical men and hypocritical women will say to those who believed, "Wait for us; let us absorb some of your light." It will be said, "Go back behind you, and seek light." A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony.
Mohammed Marmaduke William Pickthall1930 On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
Edward Henry Palmer1880 On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
John Medows Rodwell1861 On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
George Sale1734 On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
DIN 31635fal-yawma lā yuʾḫaḏu minkum fidyatun walā mina llaḏīna kafarū maʾwākumu n-nāru hiya mawlākum wabiʾsa l-maṣīru
Talal Itani2012 "Therefore, today no ransom will be accepted from you, nor from those who disbelieved. The Fire is your refuge. It is your companion-what an evil fate!"
Mohammed Marmaduke William Pickthall1930 So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
Edward Henry Palmer1880 Wherefore today there shall not be taken from you a ransom, nor from those who misbelieved. Your resort is the fire; it is your sovereign, and an ill journey will it be
John Medows Rodwell1861 On that day, therefore, no ransom shall be taken from you or from those who believe not: - your abode the fire! - This shall be your master! and wretched the journey thither
George Sale1734 This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: This is what ye have deserved; and an unhappy journey shall it be thither
Easy-read (simplified)alam ya'ni lilladheena aamanoo an takhsha'a quloobuhum lidhikri llaahi wamaa nazala mina l-haqqi walaa yakoonoo kalladheena ootoo l-kitaaba min qablu fataala 'alayhimu l-'amadu faqasat quloobuhum wakatheerun minhum faasiqoon
DIN 31635ʾalam yaʾni lillaḏīna ʾāmanū ʾan taḫšaʿa qulūbuhum liḏikri llāhi wamā nazala mina l-ḥaqqi walā yakūnū kallaḏīna ʾūtū l-kitāba min qablu faṭāla ʿalayhimu l-ʾamadu faqasat qulūbuhum wakaṯīrun minhum fāsiqūna
Talal Itani2012 Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Book previously, but time became prolonged for them, so their hearts hardened, and many of them are sinners?
Mohammed Marmaduke William Pickthall1930 Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Edward Henry Palmer1880 Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grew hard, and many of them were workers of abomination
John Medows Rodwell1861 Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
George Sale1734 Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.69 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.78
Talal Itani · Edward Henry Palmer0.74
John Medows Rodwell · George Sale0.73
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.71
Talal Itani · Mohammed Marmaduke William Pickthall0.70
Mohammed Marmaduke William Pickthall · George Sale0.67
Edward Henry Palmer · John Medows Rodwell0.67
Talal Itani · George Sale0.65
Talal Itani · John Medows Rodwell0.63
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.63
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.