سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)sabbaha lillaahi maa fee s-samaawaati wamaa fee l-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635sabbaḥa lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
Glorifying God is all that exists in the heavens and the earth. He is the Almighty, the Most Wise.
Compare translations (4)
All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise
Mohammed Marmaduke William Pickthall · published 1930
What is in the heavens and in the earth celebrates God's praises; He is the mighty, the wise
Edward Henry Palmer · published 1880
ALL that is in the Heavens and all that is on the Earth praiseth God! He, the Mighty, the Wise
John Medows Rodwell · published 1861
Whatever is in heaven and earth celebrateth the praise of God: And He is the mighty, the wise
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
هُوَ ٱلَّذِىٓ أَخْرَجَ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا۟ وَظَنُّوٓا۟ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا۟ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِى ٱلْمُؤْمِنِينَ فَٱعْتَبِرُوا۟ يَٰٓأُو۟لِى ٱلْأَبْصَٰرِ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee akhraja lladheena kafaroo min ahli l-kitaabi min diyaarihim li'awwali l-hashri maa zanantum an yakhrujoo wazannoo annahum maani'atuhum husoonuhum mina llaahi fa'ataahumu llaahu min haythu lam yahtasiboo waqadhafa fee quloobihimu r-ru'ba yukhriboona buyootahum bi'aydeehim wa'aydee l-mu'mineena fa'tabiroo yaa oolee l-'absaar
DIN 31635huwa llaḏī ʾaḫraǧa llaḏīna kafarū min ʾahli l-kitābi min diyārihim liʾawwali l-ḥašri mā ẓanantum ʾan yaḫruǧū waẓannū ʾannahum māniʿatuhum ḥuṣūnuhum mina llāhi faʾatāhumu llāhu min ḥayṯu lam yaḥtasibū waqaḏafa fī qulūbihimu r-ruʿba yuḫribūna buyūtahum biʾaydīhim waʾaydī l-muʾminīna faʿtabirū yā ʾūlī l-ʾabṣāri
It is He who evicted those who disbelieved among the People of the Book from their homes at the first mobilization. You did not think they would leave, and they thought their fortresses would protect them from God. But God came at them from where they never expected, and threw terror into their hearts. They wrecked their homes with their own hands, and by the hands of the believers. Therefore, take a lesson, O you who have insight.
Compare translations (4)
He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes
Mohammed Marmaduke William Pickthall · published 1930
He it was who drove those of the people of the Book who misbelieved forth from their houses, at the first emigration; ye did not think that they would go forth, and they thought that their fortresses would defend them against God; but God came upon them from whence they did not reckon, and cast dread into their hearts! They ruined their houses with their own hands and the hands of the believers; wherefore take example, O ye who are endowed with sight
Edward Henry Palmer · published 1880
He it is who caused the unbelievers among the people of the Book to quit their homes and join those who had EMIGRATED previously. Ye did not think that they would quit them; and they on their part thought that their fortresses would protect them against God: But God came upon them whence they looked not for Him, and cast such fear into their hearts that by their own hands as well as by the hands of the victorious believers they demolished their houses! Profit by this example ye who are men of insight
John Medows Rodwell · published 1861
It was He who caused those who believed not, of the people who receive the scripture, to depart from their habitations at the first emigration. Ye did not think that they would go forth: And they thought that their fortresses would protect them against God. But the chastisement of God came upon them, from whence they did not expect, and He cast terror into their hearts. They pulled down their houses with their own hands, and the hands of the true believers. Wherefore take example from them, O ye who have eyes
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَآءَ لَعَذَّبَهُمْ فِى ٱلدُّنْيَا وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابُ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)walawlaa an kataba llaahu 'alayhimu l-jalaa'a la'adhdhabahum fee d-dunyaa walahum fee l-'aakhirati 'adhaabu n-naar
DIN 31635walawlā ʾan kataba llāhu ʿalayhimu l-ǧalāʾa laʿaḏḏabahum fī d-dunyā walahum fī l-ʾāḫirati ʿaḏābu n-nāri
Had God not decreed exile for them, He would have punished them in this life. But in the Hereafter they will have the punishment of the Fire.
Compare translations (4)
And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire
Mohammed Marmaduke William Pickthall · published 1930
Had it not been that God had prescribed for them banishment, He would have tormented them in this world; but for them in the next shall be the torment of the Fire
Edward Henry Palmer · published 1880
And were it not that God had decreed their exile, surely in this world would he have chastised them: but in the world to come the chastisement of the fire awaiteth them
John Medows Rodwell · published 1861
And if God had not doomed them to banishment, He had surely punished them in this world; and in the world to come they shall suffer the torment of hell fire
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika bi'annahum shaaqqoo llaaha warasoolahu waman yushaaqqi llaaha fa'inna llaaha shadeedu l-'iqaab
DIN 31635ḏālika biʾannahum šāqqū llāha warasūlahu waman yušāqqi llāha faʾinna llāha šadīdu l-ʿiqābi
That is because they opposed God and His Messenger. Whoever opposes God-God is stern in retribution.
Compare translations (4)
That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal
Mohammed Marmaduke William Pickthall · published 1930
that is because they opposed God and His Apostle: and whoso opposes God, verily, God is keen to punish
Edward Henry Palmer · published 1880
This because they set them against God and his apostle; and whoso setteth him against God. . . . ! God truly is vehement in punishing
John Medows Rodwell · published 1861
This, because they opposed God and his apostle: And whoso opposeth God, verily God will be severe in punishing him
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِىَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)maa qata'tum min leenatin aw taraktumoohaa qaa'imatan 'alaa usoolihaa fabi'idhni llaahi waliyukhziya l-faasiqeen
DIN 31635mā qaṭaʿtum min līnatin ʾaw taraktumūhā qāʾimatan ʿalā ʾuṣūlihā fabiʾiḏni llāhi waliyuḫziya l-fāsiqīna
The translators word this verse differently
Whether you cut down a tree, or leave it standing on its trunk, it is by God's will. He will surely disgrace the sinners.
Compare translations (4)
Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers
Mohammed Marmaduke William Pickthall · published 1930
What palm trees ye did cut down or what ye left standing upon their roots was by God's permission, and to disgrace the workers of abomination
Edward Henry Palmer · published 1880
Your cutting down some of their palm trees and sparing others was by God's permission, and to put the wicked to shame
John Medows Rodwell · published 1861
What palm-trees ye cut down, or left standing on their roots, were so cut down or left by the will of God; and that He might disgrace the wicked doers
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa afaa'a llaahu 'alaa rasoolihi minhum famaa awjaftum 'alayhi min khaylin walaa rikaabin walaakinna llaaha yusallitu rusulahu 'alaa man yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635wamā ʾafāʾa llāhu ʿalā rasūlihi minhum famā ʾawǧaftum ʿalayhi min ḫaylin walā rikābin walākinna llāha yusalliṭu rusulahu ʿalā man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Whatever God has bestowed upon His Messenger from them; you spurred neither horse nor camel for them, but God gives authority to His messengers over whomever He will. God is Able to do all things.
Compare translations (4)
And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things
Mohammed Marmaduke William Pickthall · published 1930
and as for the spoils that God gave to His Apostle from these (people) ye did not press forward after them with horse or riding camel; but God gives His Apostle authority over whom He pleases, for God is mighty over all
Edward Henry Palmer · published 1880
After the spoils of these Jews which God hath assigned to his apostle, ye pressed not with horse or camel. But God giveth his apostles power over what he will. God is Almighty
John Medows Rodwell · published 1861
And as to the spoils of these people which God hath granted wholly to this apostle, ye did not push forward any horses or camels against the same; but God giveth unto his apostles dominion over whom He pleaseth: For God is almighty
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)maa afaa'a llaahu 'alaa rasoolihi min ahli l-quraa falillaahi walilrrasooli walidhee l-qurbaa wal-yataamaa wal-masaakeeni wabni s-sabeeli kay laa yakoona doolatan bayna l-'aghniyaa'i minkum wamaa aataakumu r-rasoolu fakhudhoohu wamaa nahaakum 'anhu faantahoo waattaqoo llaaha inna llaaha shadeedu l-'iqaab
DIN 31635mā ʾafāʾa llāhu ʿalā rasūlihi min ʾahli l-qurā falillāhi walilrrasūli waliḏī l-qurbā wal-yatāmā wal-masākīni wabni s-sabīli kay lā yakūna dūlatan bayna l-ʾaġniyāʾi minkum wamā ʾātākumu r-rasūlu faḫuḏūhu wamā nahākum ʿanhu fāntahū wāttaqū llāha ʾinna llāha šadīdu l-ʿiqābi
The translators word this verse differently
Whatever God restored to His Messenger from the inhabitants of the villages belongs to God, and to the Messenger, and to the relatives, and to the orphans, and to the poor, and to the wayfarer; so that it may not circulate solely between the wealthy among you. Whatever the Messenger gives you, accept it; and whatever he forbids you, abstain from it. And fear God. God is severe in punishment.
Compare translations (4)
That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal
Mohammed Marmaduke William Pickthall · published 1930
What God gave as spoils to His Apostle of the people of the cities is God's, and the Apostle's, and for kinsfolk, orphans, and the poor, and the wayfarer, so that it should not be circulated amongst the rich men of you. And what the Apostle gives you, take; and what he forbids you, desist from; and fear God, verily, God is keen to punish
Edward Henry Palmer · published 1880
The spoil taken from the people of the towns and assigned by God to his apostle, belongeth to God, and to the apostle, and to his kindred, and to the orphan, and to the poor, and to the wayfarer, that none of it may circulate among such of you only as are rich: What the apostle hath given you, take: What he hath refused you, refuse: And fear ye God, for God is severe in punishing
John Medows Rodwell · published 1861
The spoils of the inhabitants of the towns which God hath granted to his apostle, are due unto God and to the apostle, and him who is of kin to the apostle, and the orphans, and the poor, and the traveller; that they may not be for ever divided in a circle among such of you as are rich: What the apostle shall give you, that accept; and what he shall forbid you, that abstain from: And fear God; for God is severe in chastising
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)lilfuqaraa'i l-muhaajireena lladheena ukhrijoo min diyaarihim wa'amwaalihim yabtaghoona fadlan mina llaahi waridwaanan wayansuroona llaaha warasoolahu oolaa'ika humu s-saadiqoon
DIN 31635lilfuqarāʾi l-muhāǧirīna llaḏīna ʾuḫriǧū min diyārihim waʾamwālihim yabtaġūna faḍlan mina llāhi wariḍwānan wayanṣurūna llāha warasūlahu ʾūlāʾika humu ṣ-ṣādiqūna
The translators word this verse differently
To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.
Compare translations (4)
And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal
Mohammed Marmaduke William Pickthall · published 1930
And (it is) for the poor who fled, who were driven forth from their houses and their wealth, who crave grace from God and His goodwill, and help God and the Apostle; they are the truthful
Edward Henry Palmer · published 1880
To the poor refugees (Mohadjerin) also doth a part belong, who have been driven from their homes and their substance, and who seek favour from God and his goodwill, and aid God and his apostle. These are the men of genuine virtue
John Medows Rodwell · published 1861
A part also belongeth to the poor Mohajerin, who have been dispossessed of their houses and their substance, seeking favour from God, and his good will, and assisting God and his apostle. These are the men of veracity
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena tabawwa'oo d-daara wal-'eemaana min qablihim yuhibboona man haajara ilayhim walaa yajidoona fee sudoorihim haajatan mimmaa ootoo wayu'thiroona 'alaa anfusihim walaw kaana bihim khasaasatun waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635wallaḏīna tabawwaʾū d-dāra wal-ʾīmāna min qablihim yuḥibbūna man hāǧara ʾilayhim walā yaǧidūna fī ṣudūrihim ḥāǧatan mimmā ʾūtū wayuʾṯirūna ʿalā ʾanfusihim walaw kāna bihim ḫaṣāṣatun waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed-it is they who are the successful.
Compare translations (4)
Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful
Mohammed Marmaduke William Pickthall · published 1930
And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous
Edward Henry Palmer · published 1880
They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well
John Medows Rodwell · published 1861
And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena jaa'oo min ba'dihim yaqooloona rabbanaa ghfir lanaa wali'ikhwaaninaa lladheena sabaqoonaa bil-'eemaani walaa taj'al fee quloobinaa ghillan lilladheena aamanoo rabbanaa innaka ra'oofun raheem
DIN 31635wallaḏīna ǧāʾū min baʿdihim yaqūlūna rabbanā ġfir lanā waliʾiḫwāninā llaḏīna sabaqūnā bil-ʾīmāni walā taǧʿal fī qulūbinā ġillan lillaḏīna ʾāmanū rabbanā ʾinnaka raʾūfun raḥīmun
And those who came after them, saying, "Our Lord, forgive us, and our brethren who preceded us in faith, and leave no malice in our hearts towards those who believe. Our Lord, You are Clement and Merciful."
Compare translations (4)
And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful
Mohammed Marmaduke William Pickthall · published 1930
And those who came after them say, 'Our Lord, forgive us and our brethren who were beforehand with us in the faith, and place not in our hearts ill-will towards those who believe - our Lord! verily, thou art kind, compassionate
Edward Henry Palmer · published 1880
And they who have come after them into the faith say, "O our Lord! forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who believe. O our Lord! thou verily art Kind, Merciful
John Medows Rodwell · published 1861
And they who have come after them say, O Lord, forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who have believed: O Lord, verily thou art compassionate and merciful
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُوا۟ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena naafaqoo yaqooloona li'ikhwaanihimu lladheena kafaroo min ahli l-kitaabi la'in ukhrijtum lanakhrujanna ma'akum walaa nutee'u feekum ahadan abadan wa'in qootiltum lanansurannakum wallaahu yashhadu innahum lakaadhiboon
DIN 31635ʾalam tara ʾilā llaḏīna nāfaqū yaqūlūna liʾiḫwānihimu llaḏīna kafarū min ʾahli l-kitābi laʾin ʾuḫriǧtum lanaḫruǧanna maʿakum walā nuṭīʿu fīkum ʾaḥadan ʾabadan waʾin qūtiltum lananṣurannakum wallāhu yašhadu ʾinnahum lakāḏibūna
Have you not considered those who act hypocritically? They say to their brethren who disbelieved among the People of the Book, "If you are evicted, we will leave with you, and will not obey anyone against you; and should anyone fight you, we will certainly support you." But God bears witness that they are liars.
Compare translations (4)
Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars
Mohammed Marmaduke William Pickthall · published 1930
Dost thou not look on those who were hypocritical, saying to their brethren who misbelieved amongst the people of the Book, 'If ye be driven forth we will go forth with you; and we will never obey any one concerning you; and if ye be fought against we will help you.' But God bears witness that they are surely liars
Edward Henry Palmer · published 1880
Hast thou not observed the disaffected saying to their unbelieving brethren among the people of the Book, "If ye be driven forth, we will go forth with you; and in what concerneth you, never will we obey any one; and if ye be attacked we will certainly come to your help." But God is witness that they are liars
John Medows Rodwell · published 1861
Hast thou not observed them who play the hypocrites? They say unto their brethren who believe not, of those who have received the scriptures, verily if ye be expelled your habitations, we will surely go forth with you; and we will not pay obedience, in your respect, unto any one for ever: And if ye be attacked, we will certainly assist you. But God is witness that they are liars
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
لَئِنْ أُخْرِجُوا۟ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا۟ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)la'in ukhrijoo laa yakhrujoona ma'ahum wala'in qootiloo laa yansuroonahum wala'in nasaroohum layuwallunna l-'adbaara thumma laa yunsaroon
DIN 31635laʾin ʾuḫriǧū lā yaḫruǧūna maʿahum walaʾin qūtilū lā yanṣurūnahum walaʾin naṣarūhum layuwallunna l-ʾadbāra ṯumma lā yunṣarūna
The translators word this verse differently
If they are evicted, they will not leave with them; and if anyone fights them, they will not support them; and if they go to their aid, they will turn their backs and flee; then they will receive no support.
Compare translations (4)
(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious
Mohammed Marmaduke William Pickthall · published 1930
If they be driven forth, these will not go forth with them; and if they be fought against, these will not help them; or if they do help them, they will turn their backs in flight;- then shall they not be helped
Edward Henry Palmer · published 1880
No! if they were driven forth, they would not share their banishment; if they were attacked they would not help them, or if they help them they will surely turn their backs: then would they remain unhelped
John Medows Rodwell · published 1861
Verily if they be expelled they will not go forth with them; and if they be attacked, they will not assist them; and if they do assist them, they will surely turn their backs: And they shall not be protected
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
لَأَنتُمْ أَشَدُّ رَهْبَةً فِى صُدُورِهِم مِّنَ ٱللَّهِ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)la'antum ashaddu rahbatan fee sudoorihim mina llaahi dhaalika bi'annahum qawmun laa yafqahoon
DIN 31635laʾantum ʾašaddu rahbatan fī ṣudūrihim mina llāhi ḏālika biʾannahum qawmun lā yafqahūna
Fear of you is more intense in their hearts than fear of God. That is because they are a people who do not understand.
Compare translations (4)
Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not
Mohammed Marmaduke William Pickthall · published 1930
Ye indeed are a keener source of fear in their hearts than God; that is because they are a people who do not understand
Edward Henry Palmer · published 1880
Assuredly the fear of you is more intense in their hearts than the fear of God! This because they are a people devoid of discernment
John Medows Rodwell · published 1861
Verily ye are stronger than they, by reason of the terror cast into their breasts from God. This, because they are not people of prudence
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
لَا يُقَٰتِلُونَكُمْ جَمِيعًا إِلَّا فِى قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَآءِ جُدُرٍۭ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)laa yuqaatiloonakum jamee'an illaa fee quran muhassanatin aw min waraa'i judurin ba'suhum baynahum shadeedun tahsabuhum jamee'an waquloobuhum shattaa dhaalika bi'annahum qawmun laa ya'qiloon
DIN 31635lā yuqātilūnakum ǧamīʿan ʾillā fī quran muḥaṣṣanatin ʾaw min warāʾi ǧudurin baʾsuhum baynahum šadīdun taḥsabuhum ǧamīʿan waqulūbuhum šattā ḏālika biʾannahum qawmun lā yaʿqilūna
They will not fight you all together except from fortified strongholds, or from behind walls. Their hostility towards each other is severe. You would think they are united, but their hearts are diverse. That is because they are a people who do not understand.
Compare translations (4)
They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense
Mohammed Marmaduke William Pickthall · published 1930
They will not fight against you in a body save in fortified cities, or from behind walls; their valour is great amongst themselves;- thou dost reckon them as one body, but their hearts are separated. This is because they are a people who have no sense
Edward Henry Palmer · published 1880
They (the Jews) will not fight against you in a body except in fenced towns or from behind walls. Mighty is their valour among themselves! thou thinkest them united - but their hearts are divided. This for that they are a people who understand not
John Medows Rodwell · published 1861
They will not fight against you in a body, except in fenced towns, or from behind walls. Their strength in war among themselves is great: Thou thinkest them to be united; but their hearts are divided. This, because they are people who do not understand
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
كَمَثَلِ ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا۟ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)kamathali lladheena min qablihim qareeban dhaaqoo wabaala amrihim walahum 'adhaabun aleem
DIN 31635kamaṯali llaḏīna min qablihim qarīban ḏāqū wabāla ʾamrihim walahum ʿaḏābun ʾalīmun
The translators word this verse differently
Like those shortly before them. They experienced the consequences of their decisions. For them is a painful punishment.
Compare translations (4)
On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment
Mohammed Marmaduke William Pickthall · published 1930
Like unto those before them, recently they tasted the evil result of their affair, and for them is grievous woe
Edward Henry Palmer · published 1880
They act like those who lately preceded them, who also tasted the result of their doings; and a grievous chastisement awaiteth them
John Medows Rodwell · published 1861
Like those who lately preceded them, they have tasted the evil consequence of their deed; and a painful torment is prepared for them hereafter
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّى بَرِىٓءٌ مِّنكَ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)kamathali sh-shaytaani idh qaala lil'insaani kfur falammaa kafara qaala innee baree'un minka innee akhaafu llaaha rabba l-'aalameen
DIN 31635kamaṯali š-šayṭāni ʾiḏ qāla lilʾinsāni kfur falammā kafara qāla ʾinnī barīʾun minka ʾinnī ʾaḫāfu llāha rabba l-ʿālamīna
The translators word this verse differently
Like the devil, when he says to the human being, "Disbelieve." But when he has disbelieved, he says, "I am innocent of you; I fear God, the Lord of the Worlds."
Compare translations (4)
(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds
Mohammed Marmaduke William Pickthall · published 1930
Like unto the devil when he said to man, 'Disbelieve.' But when he disbelieved, he said, 'Verily, I am clear of thee! Verily, I fear God the Lord of the worlds
Edward Henry Palmer · published 1880
Like Satan when he saith to a man, "Be an infidel:" and when he hath become an infidel, he saith, "I share not thy guilt: verily, I fear God the Lord of the Worlds
John Medows Rodwell · published 1861
Thus have the hypocrites deceived the Jews: Like the devil, when he saith unto a man, be thou an infidel; and when he is become an infidel, he saith, verily I am clear of thee; for I fear God, the Lord of all creatures
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِى ٱلنَّارِ خَٰلِدَيْنِ فِيهَا وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)fakaana 'aaqibatahumaa annahumaa fee n-naari khaalidayni feehaa wadhaalika jazaa'u z-zaalimeen
DIN 31635fakāna ʿāqibatahumā ʾannahumā fī n-nāri ḫālidayni fīhā waḏālika ǧazāʾu ẓ-ẓālimīna
The ultimate end for both of them is the Fire, where they will dwell forever. Such is the requital for the wrongdoers.
Compare translations (4)
And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers
Mohammed Marmaduke William Pickthall · published 1930
And the end of them both shall be that they shall both be in the Fire, to dwell therein for aye! for that is the reward of the unjust
Edward Henry Palmer · published 1880
Of both, therefore, shall the end be that they dwell for ever in the fire: This is the recompense of the evil doers
John Medows Rodwell · published 1861
Wherefore the end of them both shall be that they shall dwell in hell fire, abiding therein for ever: And this shall be the recompense of the unjust
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha waltanzur nafsun maa qaddamat lighadin waattaqoo llaaha inna llaaha khabeerun bimaa ta'maloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha waltanẓur nafsun mā qaddamat liġadin wāttaqū llāha ʾinna llāha ḫabīrun bimā taʿmalūna
O you who believe! Fear God, and let every soul consider what it has forwarded for the morrow, and fear God. God is Aware of what you do.
Compare translations (4)
O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do
Mohammed Marmaduke William Pickthall · published 1930
O ye who believe! fear God; and let each soul look to what it sends on for the morrow; and fear God; verily, God is well aware of what ye do
Edward Henry Palmer · published 1880
O ye who believe! fear God. And let every soul look well to what it sendeth on before for the morrow. And fear ye God: Verily, God is cognisant of what ye do
John Medows Rodwell · published 1861
O true believers, fear God; and let a soul look what it sendeth before for the morrow: And fear God, for God is well acquainted with that which ye do
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَا تَكُونُوا۟ كَٱلَّذِينَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْ أُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa takoonoo kalladheena nasoo llaaha fa'ansaahum anfusahum oolaa'ika humu l-faasiqoon
DIN 31635walā takūnū kallaḏīna nasū llāha faʾansāhum ʾanfusahum ʾūlāʾika humu l-fāsiqūna
And do not be like those who forgot God, so He made them forget themselves. These are the sinners.
Compare translations (4)
And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers
Mohammed Marmaduke William Pickthall · published 1930
And be ye not like those who forget God, and He makes them forget themselves; they are the workers of abomination
Edward Henry Palmer · published 1880
And be ye not like those who forget God, and whom He hath therefore caused to forget their proper selves. Such men are the evil doers
John Medows Rodwell · published 1861
And be not as those who have forgotten God, and whom He hath caused to forget their own souls: These are the wicked doers
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
لَا يَسْتَوِىٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ
Easy-read · not authoritative
Easy-read (simplified)laa yastawee ashaabu n-naari wa'ashaabu l-jannati ashaabu l-jannati humu l-faa'izoon
DIN 31635lā yastawī ʾaṣḥābu n-nāri waʾaṣḥābu l-ǧannati ʾaṣḥābu l-ǧannati humu l-fāʾizūna
Not equal are the inhabitants of the Fire and the inhabitants of Paradise. It is the inhabitants of Paradise who are the winners.
Compare translations (4)
Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious
Mohammed Marmaduke William Pickthall · published 1930
Not deemed alike shall be the fellows of the Fire and the fellows of Paradise: the fellows of Paradise they are the blissful
Edward Henry Palmer · published 1880
The inmates of the Fire and the inmates of Paradise are not to be held equal. The inmates of Paradise only shall be the blissful
John Medows Rodwell · published 1861
The inhabitants of hell fire, and the inhabitants of paradise shall not be held equal. The inhabitants of paradise are they who shall enjoy felicity
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
لَوْ أَنزَلْنَا هَٰذَا ٱلْقُرْءَانَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُۥ خَٰشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ ٱللَّهِ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)law anzalnaa haadhaa l-qur'aana 'alaa jabalin lara'aytahu khaashi'an mutasaddi'an min khashyati llaahi watilka l-'amthaalu nadribuhaa lilnnaasi la'allahum yatafakkaroon
DIN 31635law ʾanzalnā hāḏā l-qurʾāna ʿalā ǧabalin laraʾaytahu ḫāšiʿan mutaṣaddiʿan min ḫašyati llāhi watilka l-ʾamṯālu naḍribuhā lilnnāsi laʿallahum yatafakkarūna
Had We sent this Quran down on a mountain, you would have seen it trembling, crumbling in awe of God. These parables We cite for the people, so that they may reflect.
Compare translations (4)
If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect
Mohammed Marmaduke William Pickthall · published 1930
Had we sent down this Qur'an upon a mountain, thou wouldst have seen it humbling itself, splitting asunder from the fear of God! These parables do we strike out for men; haply they may reflect
Edward Henry Palmer · published 1880
Had we sent down this Koran on some mountain, thou wouldst certainly have seen it humbling itself and cleaving asunder for the fear of God. Such are the parables we propose to men in order that they may reflect
John Medows Rodwell · published 1861
If We had sent down this Koran on a mountain, thou wouldest certainly have seen the same humble itself, and cleave in sunder for fear of God. These similitudes do We propose unto men, that they may consider
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)huwa llaahu lladhee laa ilaaha illaa huwa 'aalimu l-ghaybi wash-shahaadati huwa r-rahmaanu r-raheem
DIN 31635huwa llāhu llaḏī lā ʾilāha ʾillā huwa ʿālimu l-ġaybi waš-šahādati huwa r-raḥmānu r-raḥīmu
He is God. There is no god but He, the Knower of secrets and declarations. He is the Compassionate, the Merciful.
Compare translations (4)
He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful
Mohammed Marmaduke William Pickthall · published 1930
He is God than whom there is no god; who knows the unseen and the visible; He is the merciful, the compassionate
Edward Henry Palmer · published 1880
He is God beside whom there is no god. He knoweth things visible and invisible: He is the Compassionate, the Merciful
John Medows Rodwell · published 1861
He is God, besides whom there is no God; Who knoweth that which is future, and that which is present: He is the most Merciful
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ ٱلْمُتَكَبِّرُ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa llaahu lladhee laa ilaaha illaa huwa l-maliku l-quddoosu s-salaamu l-mu'minu l-muhayminu l-'azeezu l-jabbaaru l-mutakabbiru subhaana llaahi 'ammaa yushrikoon
DIN 31635huwa llāhu llaḏī lā ʾilāha ʾillā huwa l-maliku l-quddūsu s-salāmu l-muʾminu l-muhayminu l-ʿazīzu l-ǧabbāru l-mutakabbiru subḥāna llāhi ʿammā yušrikūna
He is God; besides Whom there is no god; the Sovereign, the Holy, the Peace-Giver, the Faith-Giver, the Overseer, the Almighty, the Omnipotent, the Overwhelming. Glory be to God, beyond what they associate.
Compare translations (4)
He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him)
Mohammed Marmaduke William Pickthall · published 1930
He is God than whom there is no god; the King, the Holy, the Peace-Giver, the Faithful, the Protector, the Mighty, the Repairer, the Great!- celebrated be the praises of God above what they join with Him
Edward Henry Palmer · published 1880
He is God beside whom there is no god: He is the King, the Holy, the Peaceful, the Faithful, the Guardian, the Mighty, the Strong, the Most High! Far be the Glory of God from that which they unite with Him
John Medows Rodwell · published 1861
He is God, besides whom there is no God: The King, the Holy, the Giver of peace, the Faithful, the Guardian, the Powerful, the Strong, the most High. Far be God exalted above the idols which they associate with Him
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
هُوَ ٱللَّهُ ٱلْخَٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ يُسَبِّحُ لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)huwa llaahu l-khaaliqu l-baari'u l-musawwiru lahu l-'asmaa'u l-husnaa yusabbihu lahu maa fee s-samaawaati wal-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635huwa llāhu l-ḫāliqu l-bāriʾu l-muṣawwiru lahu l-ʾasmāʾu l-ḥusnā yusabbiḥu lahu mā fī s-samāwāti wal-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
He is God; the Creator, the Maker, the Designer. His are the Most Beautiful Names. Whatever is in the heavens and the earth glorifies Him. He is the Majestic, the Wise.
Compare translations (4)
He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise
Mohammed Marmaduke William Pickthall · published 1930
He is God, the Creator, the Maker, the Fashioner; His are the excellent names! His praises whatever are in the heavens and the earth do celebrate; for God is the mighty, the wise
Edward Henry Palmer · published 1880
He is God, the Producer, the Maker, the Fashioner! To Him are ascribed excellent titles. Whatever is in the Heavens and in the Earth praiseth Him. He is the Mighty, the Wise
John Medows Rodwell · published 1861
He is God, the Creator, the Maker, the Former. He hath most excellent names. Whatever is in heaven and earth praiseth Him: And He is the Mighty, the Wise
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an
·1880 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an
·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an
·1861 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran
·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran
·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com
·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com