It is by of grace from God that you were gentle with them. Had you been harsh, hardhearted, they would have dispersed from around you. So pardon them, and ask forgiveness for them, and consult them in the conduct of affairs. And when you make a decision, put your trust in God; God loves the trusting.
What does the Qur'an say about seeking forgiveness for others?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:159 It was by the mercy of God that thou wast lenient with them; for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. SO PARDON THEM AND ASK FORGIVENESS FOR THEM AND CONSULT WITH THEM UPON THE CONDUCT OF AFFAIRS. In because it puts three things in one instruction - pardon, intercede, and then consult - after a reverse for which they were responsible.
- 02 40:7–9 Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him AND ASK FORGIVENESS FOR THOSE WHO BELIEVE: our Lord, Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way... AND MAKE THEM ENTER THE GARDENS OF EDEN WHICH THOU HAST PROMISED THEM, WITH SUCH OF THEIR FATHERS AND THEIR WIVES AND THEIR DESCENDANTS AS DO RIGHT. In as ONE PASSAGE because the angels' prayer is quoted in full and it asks for the person's family too. ALSO CARRIED by What does the Qur'an say about God's mercy encompassing all things?, with a different reason there.
- 03 59:10 And those who came after them say: OUR LORD, FORGIVE US AND OUR BRETHREN WHO WERE BEFORE US IN THE FAITH, and place not in our hearts any rancour toward those who believe. In because it is a prayer by the living for the dead and it asks for a clean heart in the same breath. ALSO CARRIED by the study What does the Qur'an say about praying for the dead?, with a different reason there.
- 04 9:113–114 IT IS NOT FOR THE PROPHET, AND THOSE WHO BELIEVE, TO PRAY FOR THE FORGIVENESS OF IDOLATERS even though they may be near of kin, after it hath become clear that they are people of hell-fire. The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it became clear that he was an enemy of God he disowned him. In as ONE PASSAGE because it states the one limit and then explains the precedent that might have been cited against it.
- 05 9:80 Ask forgiveness for them, or ask not forgiveness for them; THOUGH THOU ASK FORGIVENESS FOR THEM SEVENTY TIMES, GOD WILL NOT FORGIVE THEM. In because it is the sharpest statement of the limit and it is addressed to the Prophet about people he wanted to help. ALSO CARRIED by the study Who does God guide, and who does He leave astray, in the Qur'an?, with a different reason there.
- 06 47:19 So know that there is no God save God, AND ASK FORGIVENESS FOR THY SIN AND FOR BELIEVING MEN AND BELIEVING WOMEN. In because it instructs the Prophet to ask for himself and for the community in one clause, and names both men and women.
In plain wordsEditorial written by the editors, not a translation
The Qur'an describes this being done by angels, by prophets, and by ordinary believers - and it names one limit.
40:7-9 is the fullest and the most surprising. THOSE WHO BEAR THE THRONE, and all around it, praise God, believe in Him, AND ASK FORGIVENESS FOR THOSE WHO BELIEVE. Their prayer is quoted, and it does not stop at the individual: bring them into the Gardens of Eden WITH SUCH OF THEIR FATHERS AND THEIR WIVES AND THEIR DESCENDANTS AS DO RIGHT. The angels ask for the person's family as well.
59:10 is the human version and its second half is the striking part: forgive us AND OUR BRETHREN WHO WERE BEFORE US IN THE FAITH - and PLACE NOT IN OUR HEARTS ANY RANCOUR toward those who believe. The prayer for others and the request for a clean heart toward others are one sentence.
3:159 puts the instruction in a hard place. After a reverse for which the community was at fault, the Prophet is told: PARDON THEM, ASK FORGIVENESS FOR THEM, AND CONSULT WITH THEM. Pardon, intercession, and then continued partnership.
47:19 has him ask for himself and for BELIEVING MEN AND BELIEVING WOMEN in one clause.
The limit is stated twice and it is narrow. 9:113 says it is not for the Prophet or the believers to pray for the forgiveness of idolaters, EVEN THOUGH THEY MAY BE NEAR OF KIN, once it is clear where they stand - and 9:114 pre-empts the obvious objection by explaining Abraham's prayer for his father as the keeping of a promise, later withdrawn.
9:80 is the sharpest: ASK SEVENTY TIMES AND IT WILL NOT BE GRANTED. It is addressed to a man who wanted to help them.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 3:159, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:159
Why this passage is in the study finding 01
فَبِمَا رَحْمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ
Easy-read · not authoritative
Easy-read (simplified)fabimaa rahmatin mina llaahi linta lahum walaw kunta fazzan ghaleeza l-qalbi laanfaddoo min hawlika fa'fu 'anhum wastaghfir lahum washaawirhum fee l-'amri fa'idhaa 'azamta fatawakkal 'alaa llaahi inna llaaha yuhibbu l-mutawakkileen
DIN 31635fabimā raḥmatin mina llāhi linta lahum walaw kunta faẓẓan ġalīẓa l-qalbi lānfaḍḍū min ḥawlika faʿfu ʿanhum wastaġfir lahum wašāwirhum fī l-ʾamri faʾiḏā ʿazamta fatawakkal ʿalā llāhi ʾinna llāha yuḥibbu l-mutawakkilīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him)
It was by a sort of mercy from God thou didst deal gently with them, for hadst thou been rough and rude of heart they had dispersed from around thee. But pardon them, and ask forgiveness for them, and take counsel with them in the affair. As for what thou hast resolved, rely upon God; verily, God loves those who do rely
Of the mercy of God thou hast spoken to them in gentle terms. Hadst thou been severe and harsh-hearted, they would have broken away from thee. Therefore, forgive and ask for pardon for them, and consult them in the affair of war, and when thou art resolved, then put thou thy trust in God, for God loveth those who trust in Him
And as to the mercy granted unto the disobedient from God, thou O Mohammed hast been mild towards them; but if thou hadst been severe, and hard-hearted, they had surely separated themselves from about thee. Therefore forgive them, and ask pardon for them: And consult them in the affair of war; and after thou hast deliberated, trust in God; for God loveth those who trust in Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me mëshirën e Allahut ti ishe i butë ndaj tyre. Po të ishe i vrazhdë e zemërashpër, ata do të largoheshin nga ti. Andaj, ndjeji ata, kërko falje për ta dhe këshillohu me ta për çështje. Mirëpo, kur të vendosësh, atëherë mbështetju Allahut, sepse vërtet Allahu i do ata që i mbështeten Atij.
আল্লাহর অতীব দয়ায় তুমি তাদের প্রতি হয়েছিলে কোমল-হৃদয়ের ; যদি তুমি রূঢ় ও কঠোরচিত্ত হতে তবে তারা তোমার আশপাশ থেকে বহু দূরে সরে যেতো। কাজেই তুমি তাদেরকে ক্ষমা করে দাও এবং তাদের জন্য ক্ষমা প্রার্থনা কর এবং কাজে কর্মে তাদের সাথে পরামর্শ কর। তারপর তুমি কোনো কাজ করার সংকল্প করলে আল্লাহর উপর নির্ভর করবে। নিশ্চয় আল্লাহ নির্ভরকারীদের ভালোবাসেন।
S Allahovom milošću ti si blag prema njima; a da si grub i tvrda srca bio, sigurno bi pobjegli na sve strane od tebe. Zato im praštaj i moli da im bude oprošteno, i dogovaraj se s njima. A kada se odlučiš, na Allaha se osloni; Allah, doista voli one koji se na Njega oslanjaju.
S Allahovom milošću ti si blag prema njima; a da si grub i tvrda srca bio, sigurno bi pobjegli na sve strane od tebe. Zato im praštaj i moli da im bude oprošteno, i dogovaraj se s njima. A kada se odlučiš, na Allaha se osloni; Allah, doista voli one koji se na Njega oslanjaju.
Ko sabu yurmeende imoorde ka Alla newaniɗaa ɓe. Si laatino saɗtuɗo tikka ɓerndeejo, ɓe lancotono ɓe iwa takko maa. Yaafo ɓe imsinanoɗaa ɓe, diisinoɗaa ɓe e fiyaake ɗen. Si a fellitii, fawo e Alla. Pellet, Alla no Yiɗi fawotooɓe ɓen [e Makko].
ალლაჰის წყალობით, შენ (ო, მოციქულო) იყავი მათ მიმართ რბილი [კეთილი და შემწყნარებელი] (თანამგზავრების მიმართ). ხოლო რომ ყოფილიყავი მკაცრი და გულქვა, ისინი განშორდებოდნენ შენგან. ამიტომ აპატიე მათ (რაც მოხდა უჰუდის დროს), სთხოვე მათთვის ალლაჰისგან მიტევება და ეთათბირე მათ საქმეში (შეეკითხე მათ რჩევა რაიმე საქმეში). ხოლო როდესაც გადაწყვეტ, მაშინ მიენდე მხოლოდ ალლაჰს, რადგან ჭეშმარიტად, ალლაჰს უყვარს ისინი, ვინც მასზე არიან მინდობილნი.
So bist du durch Barmherzigkeit von Allah mild zu ihnen gewesen. Wärst du aber grob und hartherzig, wären sie gewiss rings um dich fortgelaufen. So verzeihe ihnen, bitte für sie um Vergebung und ziehe sie zu Rate in den Angelegenheiten. Und wenn du dich entschlossen hast, dann verlasse dich auf Allah! Wahrlich, Allah liebt die sich (auf Ihn) Verlassenden.
Και με το Έλεος του Αλλάχ (ω, Μωχάμμαντ) έγινες επιεικής απέναντί τους. Και αν ήσουν αυστηρός στο λόγο και σκληρόκαρδος, θα έφευγαν από γύρω σου· έτσι, συγχώρεσέ τους, και ζήτα (από τον Αλλάχ) συγχώρεση γι’ αυτούς. Και ζήτα τη γνώμη τους για τις υποθέσεις. Έτσι, όταν παίρνεις μία απόφαση, εναπόθεσε την εμπιστοσύνη σου στον Αλλάχ. Στ’ αλήθεια ο Αλλάχ αγαπά αυτούς που εναποθέτουν την εμπιστοσύνη τους σ’ Αυτόν.
अल्लाह की दया के कारण (ऐ नबी!) आप उनके[86] लिए सरल स्वभाव के हैं। और यदि आप प्रखर स्वभाव और कठोर हृदय के होते, तो वे आपके पास से छट जाते। अतः आप उन्हें माफ़ कर दें और उनके लिए क्षमा याचना करें। तथा उनसे मामलों में परामर्श करें। फिर जब आप दृढ़ संकल्प कर लें, तो अल्लाह पर भरोसा करें। निःसंदेह अल्लाह भरोसा करने वालों को पसंद करता है।
È stato per pietà di Allāh se t’inteneristi per loro. E se fossi stato severo e duro di cuore, si sarebbero allontanati da te, quindi perdonali e supplica pietà in loro favore e ascolta il loro consiglio sul da farsi. Ma se prendi la tua decisione, affidati ad Allāh: in verità Allāh ama quelli che si affidano a Lui.
159. Dėl Allaho Gailestingumo, tu, o Pranaše, elgiesi su jais švelniai. O jei tu būtum buvęs žiaurus ir šiurkštaširdis, jie būtų ištrūkę nuo tavęs. Taigi atleiski (jų kaltes) ir prašyki (Allaho) Atleidimo jiems, ir patarki jiems jų reikaluose. Tada kai tu priimsi sprendimą, pasitikėk Allahu, be abejonės, Allahas myli tuos, kurie (Juo) pasitiki.
(Yaa Muhammad!) rahmata Rabbi irraa ta’een isaaniif laafte, Odoo ati nama amala hamaa qalbii gogaa taatee silaa si biraa faca’u, Irra isaaniif dabri; isaaniif araarama kadhu; dhimmoota keessatti isaan mari’achiisi, Yeroo murattes Rabbirratti hirkadhu. Dhugumatti, Rabbiin warra (Isa) irratti hirkatan ni jaalata. [39]
По милости от Аллаха ты был мягок с ними. А если бы ты был грубым, жестокосердным, то они непременно разошлись бы от тебя. Так прощай же их, проси для них прощения и советуйся с ними в делах. Когда же примешь решение, то уповай на Аллаха. Воистину, Аллах любит уповающих.
Са Аллаховом милошћу ти си благ према њима; а да си груб и тврдог срца, сигурно би се разбежали на све стране од тебе. Зато им праштај и моли да им буде опроштено, и договарај се са њима. А када се одлучиш, ослони се на Аллаха; Аллах, заиста воли оне који се ослањају на Њега.
Basi ni kwa sababu ya rehema itokayo kwa Mwenyezi Mungu ndiyo umekuwa laini kwao. Na lau ungelikuwa mkali, mwenye moyo mgumu, bila ya shaka wangelikukimbia. Basi wasamehe, na waombee kufutiwa dhambi, na shauriana nao katika mambo. Na ukishakata shauri, basi mtegemee Mwenyezi Mungu. Hakika, Mwenyezi Mungu huwapenda wanaomtegemea.
Det var genom Guds barmhärtighet som du var mild mot dem. Om du hade varit sträng och hårdhjärtad, skulle de ha dragit sig ifrån dig. Ha därför överseende med dem och be om förlåtelse för dem och rådgör med dem i saker. När du väl har fattat ditt beslut, sätt då din lit till Gud. Gud älskar de som sätter sin lit till honom.
Allah’ın rahmeti sayesinde sen onlara karşı yumuşak davrandın. Eğer kaba, katı yürekli olsaydın, onlar senin etrafından dağılıp giderlerdi. Artık sen onları affet. Onlar için Allah’tan bağışlama dile. İş konusunda onlarla istişare et. Bir kere de karar verip azmettin mi artık Allah’a tevekkül et! (Ona dayanıp güven). Şüphesiz Allah, tevekkül edenleri sever.
اللہ تعالیٰ کی رحمت کے باعﺚ آپ ان پر نرم دل ہیں اور اگر آپ بد زبان اور سخت دل ہوتے تو یہ سب آپ کے پاس سے چھٹ جاتے، سو آپ ان سے درگزر کریں اور ان[1] کے لئے استغفار کریں اور کام کا مشوره ان سے کیا کریں[2]، پھر جب آپ کا پختہ اراده ہو جائے تو اللہ تعالیٰ پر بھروسہ کریں[3]، بے شک اللہ تعالیٰ توکل کرنے والوں سے محبت کرتا ہے.
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وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in qutiltum fee sabeeli llaahi aw muttum lamaghfiratun mina llaahi warahmatun khayrun mimmaa yajma'oon
DIN 31635walaʾin qutiltum fī sabīli llāhi ʾaw muttum lamaġfiratun mina llāhi waraḥmatun ḫayrun mimmā yaǧmaʿūna
If you are killed in the cause of God, or die-forgiveness and mercy from God are better than what they hoard.
And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass
And if, indeed, ye be killed in God's way or die, surely forgiveness from God and mercy is better than what ye gather
And if ye shall be slain or die on the path of God, then pardon from God and mercy is better than all your amassings
Moreover if ye be slain, or die in defence of the religion of God; verily pardon from God, and mercy is better than what they heap together of worldly riches
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'in muttum aw qutiltum la'ilaa llaahi tuhsharoon
DIN 31635walaʾin muttum ʾaw qutiltum laʾilā llāhi tuḥšarūna
If you die, or are killed-to God you will be gathered up.
What though ye be slain or die, when unto Allah ye are gathered
and if ye die or be killed it is to God ye shall be assembled
For if ye die or be slain, verily unto God shall ye be gathered
And if ye die, or be slain, verily unto God shall ye be gathered
3:159 — the verse above
إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)in yansurkumu llaahu falaa ghaaliba lakum wa'in yakhdhulkum faman dhaa lladhee yansurukum min ba'dihi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635ʾin yanṣurkumu llāhu falā ġāliba lakum waʾin yaḫḏulkum faman ḏā llaḏī yanṣurukum min baʿdihi waʿalā llāhi falyatawakkali l-muʾminūna
If God supports you, there is none who can overcome you. But if He fails you, who is there to help you after Him? So in God let the believers put their trust.
If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust
If God help you, there is none can overcome you; but if He leave you in the lurch, who is there can help you after Him? Upon God then let believers rely
If God help you, none shall overcome you; but if He abandon you, who is he that shall help you when He is gone? In God, then, let the faithful trust
If God help you, none shall conquer you; but if he desert you, who is it that will help you after Him? Therefore in God let the faithful trust
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana linabiyyin an yaghulla waman yaghlul ya'ti bimaa ghalla yawma l-qiyaamati thumma tuwaffaa kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635wamā kāna linabiyyin ʾan yaġulla waman yaġlul yaʾti bimā ġalla yawma l-qiyāmati ṯumma tuwaffā kullu nafsin mā kasabat wahum lā yuẓlamūna
It is not for a prophet to act dishonestly. Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection. Then every soul will be paid in full for what it has earned, and they will not be wronged.
It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged
It is not for the prophet to cheat; and he who cheats shall bring what he has cheated on the resurrection day. Then shall each soul be paid what it has earned, and they shall not be wronged
It is not the Prophet who will defraud you; - But he who shall defraud, shall come forth with his defraudings on the day of the resurrection: then shall every soul be paid what it hath merited, and they shall not be treated with injustice
It is not the part of a prophet to defraud, for he who defraudeth, shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly
40:7–9
Why this passage is in the study finding 02
ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ وَمَنْ حَوْلَهُۥ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُوا۟ رَبَّنَا وَسِعْتَ كُلَّ شَىْءٍ رَّحْمَةً وَعِلْمًا فَٱغْفِرْ لِلَّذِينَ تَابُوا۟ وَٱتَّبَعُوا۟ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)alladheena yahmiloona l-'arsha waman hawlahu yusabbihoona bihamdi rabbihim wayu'minoona bihi wayastaghfiroona lilladheena aamanoo rabbanaa wasi'ta kulla shay'in rahmatan wa'ilman faghfir lilladheena taaboo waattaba'oo sabeelaka waqihim 'adhaaba l-jaheem
DIN 31635allaḏīna yaḥmilūna l-ʿarša waman ḥawlahu yusabbiḥūna biḥamdi rabbihim wayuʾminūna bihi wayastaġfirūna lillaḏīna ʾāmanū rabbanā wasiʿta kulla šayʾin raḥmatan waʿilman faġfir lillaḏīna tābū wāttabaʿū sabīlaka waqihim ʿaḏāba l-ǧaḥīmi
Those who carry the Throne, and those around it, glorify their Lord with praise, and believe in Him, and ask for forgiveness for those who believe: "Our Lord, You have encompassed everything in mercy and knowledge; so forgive those who repent and follow Your path, and protect them from the agony of the Blaze.
Compare translations (4)
Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell
Those who bear the throne and those around it celebrate the praise of their Lord, and believe in Him, and ask pardon for those who believe: 'Our Lord! thou dost embrace all things in mercy and knowledge, then pardon those who turn repentant and follow thy way, and guard them from the torment of hell
They who bear the throne and they who encircle it, celebrate the praise of their Lord and believe in Him, and implore forgiveness for the believers: - "O our Lord! thou embracest all things in mercy and knowledge; forgive, therefore, those who turn to thee and follow thy path; keep them from the pains of hell
The angels who bear the throne of God, and those who stand about it, celebrate the praise of their Lord, and believe in Him; and they ask pardon for the true believers, saying, O Lord, thou encompassest all things by thy mercy and knowledge; wherefore forgive those who repent, and follow thy path, and deliver them from the pains of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa wa'adkhilhum jannaati 'adnin llatee wa'adttahum waman salaha min aabaa'ihim wa'azwaajihim wadhurriyyaatihim innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā waʾadḫilhum ǧannāti ʿadnin llatī waʿadttahum waman ṣalaḥa min ʾābāʾihim waʾazwāǧihim waḏurriyyātihim ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
And admit them, Our Lord, into the Gardens of Eternity, which You have promised them, and the righteous among their parents, and their spouses, and their offspring. You are indeed the Almighty, the Most Wise.
Compare translations (4)
Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise
Our Lord! make them enter into gardens of Eden which thou hast promised to them, and to those who do well of their fathers, and their wives, and their seed; verily, thou art the mighty, the wise
O our Lord! and bring them into the Gardens of Eden which thou hast promised to them, and to the righteous ones of their fathers and their wives and their children; for thou art the All-mighty, the All-wise
O Lord, lead them also into gardens of eternal abode, which Thou hast promised unto them, and unto every one who shall do right, of their fathers, and their wives, and their children; for thou art the mighty, the wise God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَقِهِمُ ٱلسَّيِّـَٔاتِ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُۥ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)waqihimu s-sayyi'aati waman taqi s-sayyi'aati yawma'idhin faqad rahimtahu wadhaalika huwa l-fawzu l-'azeem
DIN 31635waqihimu s-sayyiʾāti waman taqi s-sayyiʾāti yawmaʾiḏin faqad raḥimtahu waḏālika huwa l-fawzu l-ʿaẓīmu
And shield them from the evil deeds. Whomever You shield from the evil deeds, on that Day, You have had mercy on him. That is the supreme achievement."
Compare translations (4)
And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph
and guard them from evil deeds, for he whom thou shalt guard from evil deeds on that day, thou wilt have had mercy on, and that is mighty bliss
And keep them from evil: for on him hast thou mercy whom on that day thou shalt keep from evil;" and this will be the great felicity
And deliver them from evil; for whomsoever Thou shalt deliver from evil on that day, on him wilt Thou shew mercy; and this will be great salvation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
40:7 Ata (melekë) që mbajnë Arshin dhe ata që janë rreth tij, e lartësojnë Zotin e tyre me lavdërim, besojnë në Të dhe kërkojnë falje për besimtarët, duke thënë: "Zoti ynë, Ti ke përfshirë çdo gjë me mëshirën dhe dijen Tënde, prandaj fali ata që pendohen dhe ndjekin rrugën Tënde dhe ruaji nga dënimi i Zjarrit flakërues!"
40:8 Zoti ynë, futi ata në Xhenetet e Përjetësisë që ua ke premtuar, si dhe ata që janë të devotshëm prej prindërve, bashkëshorteve dhe pasardhësve të tyre. Vërtet, Ti je i Gjithëfuqishmi, i Urti.
40:9 Dhe ruaji ata nga të këqijat, se atë që e mbron nga të këqijat atë Ditë, vërtet e ke mëshiruar. E pikërisht kjo është fitorja e madhe!"
40:7 যারা (৭) আরশ বহন করে এবং যারা এর চারপাশে রয়েছে, তারা তাদের রবের প্রশংসাসহ তাসবীহ পাঠ করে এবং তাঁর প্রতি ঈমান রাখে। আর মু’মিনদের জন্য ক্ষমার দু‘আ করে বলে: ‘হে আমাদের রব! আপনি রহমত ও জ্ঞান দ্বারা সব কিছুকে পরিব্যপ্ত করে রয়েছেন। অতএব যারা তাওবা করে এবং আপনার পথ অনুসরণ করে আপনি তাদেরকে ক্ষমা করে দিন। আর তাদেরকে জাহান্নামের শাস্তি থেকে আপনি রক্ষা করুন।’ (৭) যেসব ফিরিশতারা।
40:8 (৮) ‘হে আমাদের রব! আর আপনি তাদেরকে চিরস্থায়ী জান্নাতে প্রবেশ করান, যার ওয়াদা আপনি তাদেরকে দিয়েছেন। আর তাদের পিতা-মাতা, পতি-পত্নী ও সন্তান-সন্ততিদের মধ্যে যারা সৎকর্ম সম্পাদন করেছে তাদেরকেও জান্নাতে প্রবেশ করান। নিশ্চয় আপনি মহাপরাক্রমশালী, প্রজ্ঞাময়।’
40:9 আর তাদেরকে (সেদিনের) সব অকল্যাণ থেকে রক্ষা করুন। আর সেদিন আপনি যাকে অকল্যাণ থেকে রক্ষা করবেন, তাকে তো আপনি অবশ্যই অনুগ্রহ করবেন। আর এটাই হলো (৯)মহাসাফল্য।
40:7 Oni koji nose Arš i oni koji su oko njega, slave i hvale Gospodara svoga i vjeruju u Njega, i mole se da budu oprošteni grijesi vjernicima: “Gospodaru naš, Ti sve obuhvataš milošću i znanjem, zato oprosti onima koji se pokaju i koji slijede Tvoj put i sačuvaj ih patnje u Vatri!
40:8 Gospodaru naš, uvedi ih u edenske vrtove, koje si im obećao, i pretke njihove i žene njihove i potomstvo njihovo – one koji su bili dobri; Ti si, uistinu, silan i mudar.
40:9 I poštedi ih kazne zbog ružnih djela, jer koga Ti tog Dana poštediš kazne zbog ružnih djela – Ti si mu se smilovao, a to će, zaista, veliki uspjeh biti!”
40:7 Oni koji nose Arš i oni koji su oko njega, slave i hvale Gospodara svoga i vjeruju u Njega, i mole se da budu oprošteni grijesi vjernicima: “Gospodaru naš, Ti sve obuhvaćaš milošću i znanjem, zato oprosti onima koji se pokaju i koji slijede Tvoj put i sačuvaj ih patnje u Vatri!
40:8 Gospodaru naš, uvedi ih u edenske vrtove, koje si im obećao, i pretke njihove i žene njihove i potomstvo njihovo – one koji su bili dobri; Ti si, uistinu, silan i mudar.
40:9 I poštedi ih kazne zbog ružnih djela, jer koga Ti tog Dana poštediš kazne zbog ružnih djela – Ti si mu se smilovao, a to će, zaista, veliki uspjeh biti!”
40:7 Ɓeen (Malaa'ikaaɓe) roondiiɓe Arsiki kin, e wonɓe bannge makki ɓen, hiɓe cubbunhinora yettugol Joomi maɓɓe, ɓe ngooŋɗina mo, ɓe insinorana gooŋɗinɓe ɓen (wiide): "Joomi amen, A yaññirii kala hu'unde, yurmeende e ganndal. Yawtan ɓen tuubuɓe, ɓe njokki laawol Maa ngol, daɗndaa ɓe kadi lepte Dulɓoowe ngeen.
40:8 Joomi amen, naaduɓe ka Aljannaaji ñiiɓal, ɗin ɗi poduɗaa ɓe, e kala moƴƴuɗo e baabiraaɓe maɓɓe, e genndiraaɓe maɓɓe, e geñngol maɓɓe. Pellet, ko Aan woni pooluɗo, Ñeeñɗo Oon.
40:9 Daɗndaaɓe [kuuɗe] e bonɗe ɗen. Kala mo daɗnduɗaa [kuuɗe] mum bonɗe ɗen nden Ñande, haray pellet, A yurmiii mo". Ko ɗum woni maloore mawnunde ndeen.
40:7 (ანგელოზები), რომლებიც ატარებენ ტახტს (მოწყალე ალლაჰისას) და (ანგელოზები), რომლებიც მის გარშემო არიან განადიდებენ, აქებენ მას, და (სრულად) სწამთ მისი, და ითხოვენ (ალლაჰისგან) პატიებას მორწმუნეებისთვის: «ჩვენო უფალო, შენ მოიცავ ყოველივეს შენი წყალობითა და ცოდნით! აპატიე მათ, ვინც მოინანია და გაჰყვა შენს გზას [ისლამს], და დაიცავი ისინი ჯოჯოხეთის სასჯელისგან!»
40:8 «უფალო ჩვენო, შეიყვანე ისინი ედემის ბაღებში, რომელიც აღუთქვი მათ, და (ასევე შეიყვანე) მათ მამათაგან, მეუღლეთაგან და შთამომავალთაგან მართალთ. ჭეშმარიტად, შენ ხარ ძლევამოსილი, ბრძენი».
40:9 «და დაიცავი ისინი ბოროტებისგან (თავიანთი ცუდი ქმედების შედეგებისგან). და ვისაც დაიცავ იმ დღეს ბოროტებისგან, შენ უკვე შეიწყალე იგი. და ეს არის დიადი გამარჯვება».
40:7 Diejenigen, die den Thron tragen, und diejenigen, die in seiner Umgebung sind, preisen den Lob ihres Herrn und glauben an Ihn und bitten um Vergebung für diejenigen, die glauben: „Unser Herr, Du umfasst alles in Deiner Barmherzigkeit und Deinem Wissen. So vergib denjenigen, die bereuen und Deinem Weg folgen, und bewahre sie vor der Strafe des Höllenbrandes.
40:8 Unser Herr, lasse sie in die Gärten Edens, die Du ihnen versprochen hast, eingehen, (sie) und wer rechtschaffen ist von ihren Vätern, ihren Gattinnen und ihren Nachkommen, Du bist ja der Allmächtige und der Allweise.
40:9 Und bewahre sie vor den schlechten Taten. Wen Du an jenem Tag vor den schlechten Taten behütest, dessen hast Du Dich ja erbarmt, und dies ist der gewaltige Erfolg.
40:7 Αυτοί (οι Άγγελοι) που κουβαλούν τον Θρόνο και όσοι είναι γύρω του, δοξάζουν τον Κύριό τους ευγνωμονώντας Τον, πιστεύουν σ' Αυτόν, και ζητούν συγχώρεση για τους πιστούς, (λέγοντας): «Κύριέ μας! Περιβάλεις τα πάντα με το έλεος και τη γνώση Σου, οπότε συγχώρεσε αυτούς που στράφηκαν με μεταμέλεια προς Εσένα και ακολούθησαν τον δρόμο (τη θρησκεία) Σου, και προστάτεψέ τους από το μαρτύριο της Φλεγόμενης Φωτιάς.
40:8 Κύριέ μας! Εισήγαγέ τους σε κήπους μόνιμης διαμονής (στον Παράδεισο) που τους υποσχέθηκες, και όσους είναι ενάρετοι από τους πατέρες τους, τις συζύγους τους και τα παιδιά τους! Πράγματι, Εσύ είσαι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
40:9 Προστάτεψέ τους από τις κακές συνέπειες (των αμαρτιών τους). Πράγματι, όποιον προστατεύεις από τις κακές συνέπειες εκείνη την Ημέρα, τον έχεις ελεήσει, και αυτή είναι η υπέρτατη επιτυχία.»
40:7 जो (फ़रिश्ते) अर्श (सिंहासन) को उठाए हुए हैं और जो उसके आस-पास हैं, वे अपने पालनहार की प्रशंसा के साथ उसकी पवित्रता बयान करते हैं, तथा उसपर ईमान रखते हैं, और उन लोगों के लिए क्षमा याचना करते हैं[1] जो ईमान लाए। (वे कहते हैं :) ऐ हमारे पालनहार! तूने हर चीज़ को (अपनी) दया और ज्ञान से घेर रखा है। अतः उन लोगों को क्षमा कर दे, जिन्होंने तौबा की और तेरे मार्ग का अनुसरण किया, तथा उन्हें भड़कती हुई आग की यातना से बचा।
40:8 ऐ हमारे पालनहार! तथा उन्हें उन स्थायी जन्नतों में दाखिल कर, जिनका तूने उनसे वादा किया है। तथा उनके सदाचारी बाप-दादाओं, पत्नियों और संतानों को भी। निःसंदेह तू प्रभुत्वशाली, पूर्ण हिकमत वाला है।
40:9 तथा उन्हें बुराइयों (के दुष्परिणाम) से सुरक्षित रख। और जिसे तूने उस दिन बुराइयों के दुष्परिणाम से सुरक्षित रखा, तो निश्चय ही तूने उसपर दया की। और यही बड़ी सफलता है।
40:7 Quelli che portano il Trono e quelli che gli sono intorno fanno le lodi del loro Dio e credono in Lui e chiedono perdono per quelli che hanno creduto: «Nostro Dio, Tu abbracci ogni cosa con la Tua Pietà e la Tuo Sapienza; perdona quelli che si sono pentiti e hanno seguito la Tua via e risparmiali dalla punizione dell’Inferno!
40:8 Nostro Dio, falli entrare nei Paradisi di Eden che hai loro promesso insieme agli umili fra i loro padri e le loro mogli e i loro figli: In verità Tu sei il Potente, il Saggio!
40:9 E proteggili dai peccati, e chi proteggerai dai peccati quel giorno avrà la Tua misericordia. E quello sarà il grande successo.»
40:7 7. Tie (angelai), kurie neša (Allaho) Sostą, ir tie aplinkui, kurie garbina savojo Viešpaties šloves, ir tiki Jį, ir prašo atleidimo tiems, kurie tiki (Allaho Vienumą) (sakydami): „Mūsų Viešpatie, Tu apimi viską gailestingumu ir žiniomis, taigi atleisk tiems, kurie atgailauja ir seka Tavo Keliu, ir išgelbėk juos nuo liepsnojančios Ugnies kančios.“
40:8 8. „Mūsų Viešpatie, priversk juos įžengti į Adn (Edeno) Rojų (amžinuosius Sodus), kuriuos Tu pažadėjai jiems – ir teisingiesiems iš jų tėvų, jų žmonų ir jų palikuonių tarpo. Iš tiesų, Tu esi Galingiausiasis, Išmintingiausiasis.
40:9 9. „Ir išgelbėk juos nuo (bausmės, už tai ką jie darydavo iš) nuodėmių, ir kad ir ką Tu išgelbėji nuo (bausmės, už tai ką jie darydavo iš) nuodėmių (t. y. atleidi jam), tą Dieną, jį, iš tiesų, Tu priėmi į gailestingumą.“ Ir tai yra aukščiausia sėkmė.
40:7 Isaan (malaykonni) Arshii baadhataniifi isaan naannawa isaa jiranis Gooftaa isaanii faarsuun qulqulleessu; Isattis ni amanu; isaan amananiifis (akkana jechuun) araarama kadhatu: “Rabbii keenya! Ati rahmataafi beekumsaan waan hunda wal geessee jirta; isaan tawbataniifi karaa kee hordofaniif araarami. adabbii jahiim irraas isaan tiksi. [2]
40:8 (Yaa) Rabbii keenya! Jannata qubannaa kan waadaa isaaniif galte isaan seensisi; namoota tolan kan abbootii isaanii irraa tahanis, warreen isaaniitiifi ilmaan isaanii irraa ta’anis (seensisi). Ati sumatu injifataa, ogeessa.[3]
40:9 Hamtuulee irraas isaan eegi. Nama hamtuu irraa eegde dhugumatti guyyaa san rahmata isaaf gootee jirta. Suni isumatu milkii guddaadha.”
40:7 Те, которые несут Трон, и те, кто вокруг него, прославляют хвалой своего Господа, веруют в Него и просят прощения для тех, которые уверовали: «Господь наш! Ты объял милостью и знанием всё сущее, так прости же тех, кто покаялся и последовал Твоим путём, и защити их от наказания адского пекла.
40:8 Господь наш! Введи их в сады Вечного Пребывания, которые Ты обещал им, а также тех, кто был праведен из их отцов, их супруг и их потомства. Воистину, Ты — Могущественный, Мудрый.
40:9 И убереги их от дурных деяний. А кого Ты убережёшь в тот день от зла — того Ты уже помиловал. Это и есть великий успех».
40:7 Анђели који носе Престо и они који су око њега, славе и хвале свога Господара и верују у Њега, и моле се да буду опроштени греси верницима: „Господару наш, Ти све обухваташ милошћу и знањем; зато опрости онима који се покају и који следе Твој пут и сачувај их патње у Ватри!
40:8 Господару наш, уведи их у вртове Едена које си им обећао, и оне који су били добри од њихових предака, и њихових жена, и њиховог потомства. Ти си, уистину, Силни и Мудри.
40:9 И поштеди их казне због злих дела, јер, кога Ти тога дана поштедиш казне због злих дела - Ти си му се смиловао, а то ће, заиста, да буде велики успех!“
40:7 Wale wanaobeba Kiti cha Enzi, na wale walio pembezoni mwake, wanamsabihi na kumhimidi Mola wao Mlezi, na wanamuamini, na wanawaombea msamaha walioamini kwa kusema: Mola wetu Mlezi! Umekienea kila kitu kwa rehema na ujuzi. Basi wasamehe wale waliotubu na wakaifuata Njia yako, na waepushe na adhabu ya Jahanamu.
40:8 Mola wetu Mlezi! Na waingize katika Bustani za Milele ulizowaahidi. Na uwape haya pia wale waliofanya mema miongoni mwa wazee wao na wake zao na dhuriya zao. Hakika Wewe ni Mwenye nguvu, Mwenye hekima.
40:9 Na waepushe na maovu; kwani umwepushaye maovu siku hiyo, hakika umemrehemu; na huko ndiko kufuzu kukubwa.
40:7 De som bär tronen och de som omger den upphöjer sin Herre och prisar hans lov och tror på honom och ber om förlåtelse för de troende: ”Herre! Du omfattar allt med din nåd och kunskap; förlåt därför de som visar ånger och följer din väg och skona dem från den brinnande eldens plågor.
40:8 Herre! Låt dem träda in i Edens trädgårdar, så som du lovat dem, tillsammans med de rättfärdiga av deras fäder, makar och ättlingar. Du är förvisso den Allsmäktige, den Vise.
40:9 Och skydda dem från allt ont! Den du skyddar från det onda på den dagen har fått din nåd; detta är den väldiga segern.”
40:7 Şu Arşı yüklenenler ve etrafında bulunanlar Rablerini hamt ile tesbih ederler. Ona iman ederler, Müminlere de mağfiret dilerler. “Rabbimiz rahmetin ve ilmin her şeyi kuşatmıştır. Tevbe edenlere ve senin yolunu izleyenlere mağfiret buyur ve onları cehennem azabından koru.
40:8 “Ey Rabbimiz! Onları da, onların babalarından, eşlerinden ve soylarından iyi olanları da, kendilerine vadettiğin Adn Cennetleri'ne koy. Şüphesiz sen mutlak güç sahibisin, hüküm ve hikmet sahibisin.”
40:9 Ve onları kötülüklerden koru. O gün, kimi kötülüklerden korursan ona rahmet etmişsindir. İşte bu, büyük kurtuluştur."
40:7 عرش کے اٹھانے والے اور اسکے آس پاس کے (فرشتے) اپنے رب کی تسبیح حمد کے ساتھ ساتھ کرتے ہیں اور اس پر ایمان رکھتے ہیں اور ایمان والوں کے لیے استفغار کرتے ہیں، کہتے ہیں کہ اے ہمارے پروردگار! تو نے ہر چیز کو اپنی بخشش اور علم سے گھیر رکھا ہے، پس تو انہیں بخش دے جو توبہ کریں اور تیری راه کی پیروی کریں اور تو انہیں دوزخ کے عذاب سے بھی بچا لے.[1]
40:8 اے ہمارے رب! تو انہیں ہمیشگی والی جنتوں میں لے جا جن کا تو نے ان سے وعده کیا ہے اور ان کے باپ دادوں اور بیویوں اور اوﻻد میں سے (بھی) ان (سب) کو جو نیک عمل ہیں[1] ۔ یقیناً تو تو غالب و باحکمت ہے.
40:9 انہیں برائیوں سے بھی محفوظ رکھ[1] ، حق تو یہ ہے کہ اس دن تونے جسے برائیوں سے بچا لیا اس پر تو نے رحمت کر دی اور بہت بڑی کامیابی تو یہی ہے.[2]
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كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍۭ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَٰدَلُوا۟ بِٱلْبَٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ
Easy-read · not authoritative
Easy-read (simplified)kadhdhabat qablahum qawmu noohin wal-'ahzaabu min ba'dihim wahammat kullu ummatin birasoolihim liya'khudhoohu wajaadaloo bil-baatili liyudhidoo bihi l-haqqa fa'akhadhtuhum fakayfa kaana 'iqaab
DIN 31635kaḏḏabat qablahum qawmu nūḥin wal-ʾaḥzābu min baʿdihim wahammat kullu ʾummatin birasūlihim liyaʾḫuḏūhu waǧādalū bil-bāṭili liyudḥiḍū bihi l-ḥaqqa faʾaḫaḏtuhum fakayfa kāna ʿiqābi
The translators word this verse differently
Before them the people of Noah rejected the truth, as did the confederates after them. Every community plotted against their messenger, to capture him. And they argued with falsehood, to defeat with it the truth. But I seized them. What a punishment it was!
The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment
The people of Noah before them called the prophets liars; and the confederates after them; and every nation schemed against their Apostle to catch him. And they wrangled with falsehood that they might refute the truth thereby, but I seized them, and how was my punishment
The people of Noah, and the confederates after them, have brought the charge of imposture before these Meccans: each nation schemed against their apostle to lay violent hold on him, and disputed with vain words to refute the truth. Therefore did I lay violent hold on them; and how great was my chastisement
The people of Noah, and the confederated infidels which were after them, accused their respective prophets of imposture before these; and each nation hatched ill designs against their apostle, that they might get him into their power; and they disputed with vain reasoning; that they might thereby invalidate the truth: Wherefore I chastised them; and how severe was my punishment
وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika haqqat kalimatu rabbika 'alaa lladheena kafaroo annahum ashaabu n-naar
DIN 31635wakaḏālika ḥaqqat kalimatu rabbika ʿalā llaḏīna kafarū ʾannahum ʾaṣḥābu n-nāri
Thus the sentence of your Lord became realized against those who disbelieve, that they are to be inmates of the Fire.
Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire
Thus was the sentence of thy Lord due against those who misbelieved, that they are the fellows of the Fire
Thus is it that thy Lord's sentence, that inmates shall they be of the fire, was accomplished upon the infidels
Thus hath the sentence of thy Lord justly passed on the unbelievers; that they shall be the inhabitants of hell fire
40:7–9 — the verse above
إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo yunaadawna lamaqtu llaahi akbaru min maqtikum anfusakum idh tud'awna ilaa l-'eemaani fatakfuroon
DIN 31635ʾinna llaḏīna kafarū yunādawna lamaqtu llāhi ʾakbaru min maqtikum ʾanfusakum ʾiḏ tudʿawna ʾilā l-ʾīmāni fatakfurūna
The translators word this verse differently
Those who disbelieved will be addressed, "The loathing of God is greater than your loathing of yourselves-for you were invited to the faith, but you refused."
Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse
Verily, those who misbelieve shall be cried out to, 'Surely, God's hatred is greater than your hatred of each other when ye were called unto the faith and misbelieved
But to the infidels shall a voice cry, "Surely the hatred of God is more grievous than your hatred of yourselves, when ye were called to the faith, and remained unbelievers
But the infidels, at the day of judgment, shall hear a voice crying unto them, verily the hatred of God towards you is more grievous than your hatred towards yourselves: Since ye were called unto the faith, and would not believe
قَالُوا۟ رَبَّنَآ أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٍ مِّن سَبِيلٍ
Easy-read · not authoritative
Easy-read (simplified)qaaloo rabbanaa amattanaa thnatayni wa'ahyaytanaa thnatayni fa'tarafnaa bidhunoobinaa fahal ilaa khuroojin min sabeel
DIN 31635qālū rabbanā ʾamattanā ṯnatayni waʾaḥyaytanā ṯnatayni faʿtarafnā biḏunūbinā fahal ʾilā ḫurūǧin min sabīlin
They will say, "Our Lord, you made us die twice, and twice you gave us life. Now we acknowledge our sins. Is there any way out?"
They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out
They shall say, 'Our Lord! Thou hast killed us twice, and Thou hast quickened us twice; and we do confess our sins: is there then a way for getting out
They shall say, "Twice, O our Lord, hast thou given us death, and twice hast thou given us life: and we acknowledge our sins: is there no way to escape
They shall say, O Lord, Thou hast given us death twice, and Thou hast twice given us life; and we confess our sins: Is there therefore no way to get forth from this fire
59:10
Why this passage is in the study finding 03
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena jaa'oo min ba'dihim yaqooloona rabbanaa ghfir lanaa wali'ikhwaaninaa lladheena sabaqoonaa bil-'eemaani walaa taj'al fee quloobinaa ghillan lilladheena aamanoo rabbanaa innaka ra'oofun raheem
DIN 31635wallaḏīna ǧāʾū min baʿdihim yaqūlūna rabbanā ġfir lanā waliʾiḫwāninā llaḏīna sabaqūnā bil-ʾīmāni walā taǧʿal fī qulūbinā ġillan lillaḏīna ʾāmanū rabbanā ʾinnaka raʾūfun raḥīmun
And those who came after them, saying, "Our Lord, forgive us, and our brethren who preceded us in faith, and leave no malice in our hearts towards those who believe. Our Lord, You are Clement and Merciful."
Compare translations (4)
And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful
And those who came after them say, 'Our Lord, forgive us and our brethren who were beforehand with us in the faith, and place not in our hearts ill-will towards those who believe - our Lord! verily, thou art kind, compassionate
And they who have come after them into the faith say, "O our Lord! forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who believe. O our Lord! thou verily art Kind, Merciful
And they who have come after them say, O Lord, forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who have believed: O Lord, verily thou art compassionate and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe ata që erdhën pas tyre e thonë: "Zoti ynë! Falna ne dhe vëllezërit tanë që na paraprinë në besim dhe mos lejo në zemrat tona kurrfarë mërie ndaj atyre që besojnë! Zoti ynë, Ti je vërtet i Dhembshur e Mëshirëplotë."
আর যারা তাদের পরবর্তীতে এসেছে তারা বলে: ‘হে আমাদের রব, আমাদেরকে ও ঈমানে অগ্রণী আমাদের ভাইদেরকে ক্ষমা করুন এবং যারা ঈমান এনেছিল তাদের জন্য আমাদের অন্তরে কোন বিদ্বেষ রাখবেন না। হে আমাদের রব, নিশ্চয় আপনি স্নেহশীল, পরম দয়ালু।
Oni koji poslije njih dolaze – govore: "Gospodaru naš, oprosti nama i braći našoj koja su nas u vjeri pretekla i ne dopusti da u srcima našim bude imalo zlobe prema vjernicima; Gospodaru naš, Ti si, zaista, milosrdan i milostiv."
Oni koji poslije njih dolaze – govore: "Gospodaru naš, oprosti nama i braći našoj koja su nas u vjeri pretekla i ne dopusti da u srcima našim bude imalo zlobe prema vjernicima; Gospodaru naš, Ti si, zaista, milosrdan i milostiv."
E ɓeen arɓe caggal mu'en na mbi'a joomo amen yaafa amen minen e musiɓɓe amen adiiɓe amen e iimaan wota waɗ e ɓerɗe amen cokotaagal wonan'de ɓeen gooŋɗinɓe,joomi amen ko aan woni enɗiiɗo jurmotooɗo.
და ისინი, ვინც მათ შემდეგ მოვიდნენ, ამბობენ: «უფალო ჩვენო! გვაპატიე ჩვენ და ჩვენს ძმებს, რომელთაც გაგვასწრეს რწმენაში, და ნუ ჩაგვიდებ გულებში სიძულვილს მორწმუნეთა მიმართ. უფალო ჩვენო! უეჭველად, შენ ლმობიერი ხარ, შემწყალებელი!»
Und diejenigen, die nach ihnen gekommen sind, sagen: „Unser Herr, vergib uns und unseren Brüdern, die uns im Glauben vorausgegangen sind, und lasse in unseren Herzen keinen Groll sein gegen diejenigen, die glauben. Unser Herr, Du bist ja fürwahr gnädig und barmherzig.“
Και αυτοί (από τις επόμενες γενιές) που ήρθαν μετά απ' αυτούς (τους Αλ-Ανσάρ και τους Αλ-Μουχατζηρείν, και ακολουθούν τα βήματά τους μέχρι την Ημέρα της Κρίσεως), λένε: «Κύριέ μας! Συγχώρεσέ μας και τα αδέλφια μας που προηγήθηκαν από μας στην πίστη, και μη βάλεις στις καρδιές μας κανένα μίσος ενάντια στους πιστούς. Κύριέ μας! Είσαι πράγματι Ρα’ούφ (Πολυεπιεικής) και Ραχείμ (Πολυεύσπλαχνος).
और (उनके लिए) जो उनके पश्चात् आए, वे कहते हैं : ऐ हमारे पालनहार! हमें और हमारे उन भाइयों को क्षमा कर दे, जो हमसे पहले ईमान लाए और हमारे दिलों में उन लोगों के लिए कोई द्वेष न रख, जो ईमान लाए। ऐ हमारे पालनहार! तू अति करुणामय, अत्यंत दयावान् है।
E quelli che ci sono arrivati in seguito dicono: «Dio nostro, perdona noi e i nostri fratelli che ci hanno preceduto nella fede, e non instillare nei nostri cuori odio per quelli che hanno creduto. Dio nostro, in verità Tu sei Perdonatore, Misericordioso».
10. Ir (yra dalis) tiems, kurie atėjo po jų, sakydami: „Mūsų Viešpatie, atleisk mums ir mūsų broliams, kurie aplenkė mus tikėjime, ir nesukelk mūsų širdyse (jokios) pagiežos tiems, kurie patikėjo. Mūsų Viešpatie, iš tiesų, Tu esi Gailiaširdis, Gailestingiausias.
Warri booda isaaniitii dhufan nijedhan "Yaa Gooftaa keenya! Nuufi obboleeyyan keenya warra iimaanaan nu dursaniif araarami. onneewwan Keenya keessa jibbaa warra amananiif hin taasisin. Gooftaa keenya! Ati mararfataa rahmata oolaadha".
А те, которые пришли после них, говорят: «Господь наш! Прости нас и наших братьев, которые опередили нас в вере, и не вселяй в наши сердца злобу к тем, которые уверовали. Господь наш! Воистину, Ты — сострадательный, милующий».
Они који после њих долазе - говоре: “Господару наш, опрости нама и нашој браћи која су нас претекла у вери и не допусти да у нашим срцима буде имало злобе према верницима; Господару наш, Ти си, заиста, милосрдан и милостив.”
Na wale waliokuja baada yao wanasema: Mola wetu Mlezi! Tughufirie sisi na ndugu zetu waliotutangulia kwa Imani, wala usijaalie ndani ya nyoyo zetu undani kwa walioamini. Mola wetu Mlezi! Hakika Wewe ni Mpole na Mwenye kurehemu mno.
Och de som kommer efter dem säger: ”Herre! Förlåt oss och våra bröder som föregick oss i tron. Och låt inte våra hjärtan hysa något agg mot de troende. Herre! Du är sannerligen förbarmande, barmhärtig.”
Onlardan sonra gelenler de: "Rabbimiz, bizi ve bizden önce iman eden kardeşlerimizi bağışla! Kalbimizde iman edenlere karşı bir kin bırakma! Rabbimiz! Sen çok şefkatli, çok merhametlisin." derler.
اور (ان کے لیے) جو ان کے بعد آئیں جو کہیں گے کہ اے ہمارے پروردگار ہمیں بخش دے اور ہمارے ان بھائیوں کو بھی جو ہم سے پہلے ایمان ﻻچکے ہیں اور ایمان داروں کی طرف سے ہمارے دل میں کینہ (اور دشمنی) نہ ڈال[1] ، اے ہمارے رب بیشک تو شفقت ومہربانی کرنے واﻻ ہے.
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لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)lilfuqaraa'i l-muhaajireena lladheena ukhrijoo min diyaarihim wa'amwaalihim yabtaghoona fadlan mina llaahi waridwaanan wayansuroona llaaha warasoolahu oolaa'ika humu s-saadiqoon
DIN 31635lilfuqarāʾi l-muhāǧirīna llaḏīna ʾuḫriǧū min diyārihim waʾamwālihim yabtaġūna faḍlan mina llāhi wariḍwānan wayanṣurūna llāha warasūlahu ʾūlāʾika humu ṣ-ṣādiqūna
The translators word this verse differently
To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.
And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal
And (it is) for the poor who fled, who were driven forth from their houses and their wealth, who crave grace from God and His goodwill, and help God and the Apostle; they are the truthful
To the poor refugees (Mohadjerin) also doth a part belong, who have been driven from their homes and their substance, and who seek favour from God and his goodwill, and aid God and his apostle. These are the men of genuine virtue
A part also belongeth to the poor Mohajerin, who have been dispossessed of their houses and their substance, seeking favour from God, and his good will, and assisting God and his apostle. These are the men of veracity
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena tabawwa'oo d-daara wal-'eemaana min qablihim yuhibboona man haajara ilayhim walaa yajidoona fee sudoorihim haajatan mimmaa ootoo wayu'thiroona 'alaa anfusihim walaw kaana bihim khasaasatun waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635wallaḏīna tabawwaʾū d-dāra wal-ʾīmāna min qablihim yuḥibbūna man hāǧara ʾilayhim walā yaǧidūna fī ṣudūrihim ḥāǧatan mimmā ʾūtū wayuʾṯirūna ʿalā ʾanfusihim walaw kāna bihim ḫaṣāṣatun waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed-it is they who are the successful.
Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful
And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous
They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well
And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper
59:10 — the verse above
أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُوا۟ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena naafaqoo yaqooloona li'ikhwaanihimu lladheena kafaroo min ahli l-kitaabi la'in ukhrijtum lanakhrujanna ma'akum walaa nutee'u feekum ahadan abadan wa'in qootiltum lanansurannakum wallaahu yashhadu innahum lakaadhiboon
DIN 31635ʾalam tara ʾilā llaḏīna nāfaqū yaqūlūna liʾiḫwānihimu llaḏīna kafarū min ʾahli l-kitābi laʾin ʾuḫriǧtum lanaḫruǧanna maʿakum walā nuṭīʿu fīkum ʾaḥadan ʾabadan waʾin qūtiltum lananṣurannakum wallāhu yašhadu ʾinnahum lakāḏibūna
Have you not considered those who act hypocritically? They say to their brethren who disbelieved among the People of the Book, "If you are evicted, we will leave with you, and will not obey anyone against you; and should anyone fight you, we will certainly support you." But God bears witness that they are liars.
Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars
Dost thou not look on those who were hypocritical, saying to their brethren who misbelieved amongst the people of the Book, 'If ye be driven forth we will go forth with you; and we will never obey any one concerning you; and if ye be fought against we will help you.' But God bears witness that they are surely liars
Hast thou not observed the disaffected saying to their unbelieving brethren among the people of the Book, "If ye be driven forth, we will go forth with you; and in what concerneth you, never will we obey any one; and if ye be attacked we will certainly come to your help." But God is witness that they are liars
Hast thou not observed them who play the hypocrites? They say unto their brethren who believe not, of those who have received the scriptures, verily if ye be expelled your habitations, we will surely go forth with you; and we will not pay obedience, in your respect, unto any one for ever: And if ye be attacked, we will certainly assist you. But God is witness that they are liars
لَئِنْ أُخْرِجُوا۟ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا۟ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)la'in ukhrijoo laa yakhrujoona ma'ahum wala'in qootiloo laa yansuroonahum wala'in nasaroohum layuwallunna l-'adbaara thumma laa yunsaroon
DIN 31635laʾin ʾuḫriǧū lā yaḫruǧūna maʿahum walaʾin qūtilū lā yanṣurūnahum walaʾin naṣarūhum layuwallunna l-ʾadbāra ṯumma lā yunṣarūna
The translators word this verse differently
If they are evicted, they will not leave with them; and if anyone fights them, they will not support them; and if they go to their aid, they will turn their backs and flee; then they will receive no support.
(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious
If they be driven forth, these will not go forth with them; and if they be fought against, these will not help them; or if they do help them, they will turn their backs in flight;- then shall they not be helped
No! if they were driven forth, they would not share their banishment; if they were attacked they would not help them, or if they help them they will surely turn their backs: then would they remain unhelped
Verily if they be expelled they will not go forth with them; and if they be attacked, they will not assist them; and if they do assist them, they will surely turn their backs: And they shall not be protected
9:113–114
Why this passage is in the study finding 04
مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)maa kaana lilnnabiyyi walladheena aamanoo an yastaghfiroo lilmushrikeena walaw kaanoo oolee qurbaa min ba'di maa tabayyana lahum annahum ashaabu l-jaheem
DIN 31635mā kāna lilnnabiyyi wallaḏīna ʾāmanū ʾan yastaġfirū lilmušrikīna walaw kānū ʾūlī qurbā min baʿdi mā tabayyana lahum ʾannahum ʾaṣḥābu l-ǧaḥīmi
It is not for the Prophet and those who believe to ask forgiveness for the polytheists, even if they are near relatives, after it has become clear to them that they are people of Hellfire.
Compare translations (4)
It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire
It is not for the prophet and those who believe to ask forgiveness for the idolaters, even though they be their kindred, after it has been made manifest to them, that they are the fellows of hell
It is not for the prophet or the faithful to pray for the forgiveness of those, even though they be of kin, who associate other beings with God, after it hath been made clear to them that they are to be the inmates of Hell
It is not allowed unto the prophet, nor those who are true believers, that they pray for idolaters, although they be of kin, after it is become known unto them, that they are inhabitants of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana stighfaaru ibraaheema li'abeehi illaa 'an maw'idatin wa'adahaa iyyaahu falammaa tabayyana lahu annahu 'aduwwun lillaahi tabarra'a minhu inna ibraaheema la'awwaahun haleem
DIN 31635wamā kāna stiġfāru ʾibrāhīma liʾabīhi ʾillā ʿan mawʿidatin waʿadahā ʾiyyāhu falammā tabayyana lahu ʾannahu ʿaduwwun lillāhi tabarraʾa minhu ʾinna ʾibrāhīma laʾawwāhun ḥalīmun
Abraham asked forgiveness for his father only because of a promise he had made to him. But when it became clear to him that he was an enemy of God, he disowned him. Abraham was kind and clement.
Compare translations (4)
The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering
Nor was Abraham's asking pardon for his father aught else but through a promise he had promised him; but when it was made manifest to him that he was an enemy to God, he cleansed himself of him; verily, Abraham was pitiful and clement
For neither did Abraham ask forgiveness for his father, but in pursuance of a promise which he had promised to him: but when it was shewn him that he was an enemy to God, he declared himself clear of him. Yet Abraham was pitiful, kind
Neither did Abraham ask forgiveness for his father, otherwise than in pursuance of a promise which he had promised unto him: But when it became known unto him, that he was an enemy unto God, he declared himself clear of him. Verily Abraham was putiful and compassionate
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
9:113 Nuk i takon Pejgamberit dhe atyre që besojnë të kërkojnë falje për idhujtarët, edhe nëse janë të afërm, pasi ta kuptojnë se ata do të jenë banorë të Zjarrit flakërues.
9:114 Ndërkaq, lutja e Ibrahimit për faljen e babait të tij ishte vetëm për shkak të një premtimi që ia kishte dhënë. Por, kur e kuptoi se ai ishte armik i Allahut, hoqi dorë prej tij. Ibrahimi ishte vërtet i dhembshur e i butë.
9:113 নবী ও মুমিনদের জন্য সংগত নয় যে, তারা মুশরিকদের জন্য (আল্লাহর কাছে) ক্ষমা প্রার্থনা করবে, যদিও তারা আত্মীয়-স্বজন হোক, যখন তাদের কাছে স্পষ্ট হয়ে গেছে যে, তারা প্রজ্বলিত আগুনের অধিবাসী।(১৪)
9:114 আর ইবরাহীম তাঁর পিতার জন্য যে ক্ষমা প্রার্থনা করেছিল, তার কারণ, সে তাকে (ইসলাম গ্রহণের আশায়) এর প্রতিশ্রুতি দিয়েছিল। কিন্তু যখন তার কাছে (ওহীর মাধ্যমে) এ কথা সুস্পষ্ট হয়ে গেলো যে, সে আল্লাহর শত্রু(১৫), তখন ইবরাহীম তার সাথে সম্পর্ক ছিন্ন করে ফেললো। নিশ্চয় ইবরাহীম ছিলো (আল্লাহর প্রতি) বেশি অনুরাগী ও (যালিমদের প্রতি) অতিমাত্রায় ধৈর্যশীল।
9:113 Vjerovjesniku i vjernicima nije dopušteno da mole oprost za višebošce, makar im bili i rod najbliži, kad im je jasno da će oni stanovnici u Džehennemu biti.
9:114 A što je Ibrahim tražio oprost za svoga oca, bilo je to samo zbog obećanja koje mu je dao. A čim mu je bilo jasno da je on Allahov neprijatelj, on ga se odrekao. Ibrahim je, doista, mnogo Allaha molio i obazriv bio.
9:113 Vjerovjesniku i vjernicima nije dopušteno moliti za oprost mnogobožaca, makar im bili i rod najbliži, kad im je jasno da će oni stanovnici Pakla biti.
9:114 A što je Abraham tražio oprost za svoga oca, bilo je to samo zbog obećanja koje mu je dao. A čim mu je bilo jasno da je on Allahov neprijatelj, on ga se odrekao. Abraham je, doista, mnogo Allaha molio i obazriv bio.
9:113 Haananaa Annabiijo on e ɓeen gooŋɗinɓe nde ɓe imsinantoo sirkooɓe ɓen, hay si ɓen laatike joomiraaɓe ɓadondiral, ɓaawo nde feeñani ɓe won de koɓe yimɓe Jahiimi.
9:114 Imsinanagol Ibraahiima ngol baaaba makko wonaano si wanaa fodoore nde o fodannnoo mo. Tuma nde ɓanngannoo mo won de on ko gaño Alla, o daɗndino(hisnii) mo. Pellet, Ibraahiima ko heewuɗo yankinaare, muññiiɗo.
9:113 არ ეკადრება შუამავალსა და მორწმუნეებს, პატიება ითხოვონ მრავალღმერთიანთათვის, თუნდაც ისინი ახლო ნათესავები იყვნენ, მას შემდეგ, რაც მათთვის ცხადი გახდა, რომ ისინი ჯოჯოხეთის ბინადარნი არიან.
9:114 და იბრაჰიმის მიერ თავისი მამისთვის პატიების თხოვნა მხოლოდ იმ დაპირების გამო იყო, რომელიც მან მისცა მას [მამას]. ხოლო როდესაც მისთვის ნათელი გახდა, რომ ის [მისი მამა] ალლაჰის მტერია, მან განუდგა მას. ჭეშმარიტად, იბრაჰიმი იყო მორჩილი (ალლაჰის წინაშე) და სულგრძელი [არ აჩქარებდა სასჯელს]!
9:113 Dem Propheten und denjenigen, die glauben, steht es nicht zu, für die Götzendiener um Vergebung zu bitten, auch wenn es Verwandte wären, nachdem es ihnen klar geworden ist, dass sie Insassen des Höllenbrandes sein werden.
9:114 Und das um Vergebung bitten Ibrahims für seinen Vater war nur wegen eines Versprechens, das er ihm gegeben hatte. Als es ihm aber klar wurde, dass er ein Feind Allahs war, sagte er sich von ihm los. Wahrlich, Ibrahim war ja weichherzig und nachsichtig.
9:113 Δεν επιτρέπεται για τον Προφήτη, ούτε για τους πιστούς να επικαλεστούν (τον Αλλάχ) για τη συγχώρεση των ειδωλολατρών, ακόμα κι αν ήταν συγγενείς τους, αφού έγινε σαφές σ’ αυτούς (τους πιστούς) ότι (εκείνοι οι ειδωλολάτρες) είναι οι κάτοικοι του Πυρός (αφού πέθαναν στην απιστία τους).
9:114 Όσο για την επίκληση του Αβραάμ (προς τον Αλλάχ) για τη συγχώρεση του πατέρα του, δεν ήταν παρά μόνο λόγω μιας υπόσχεσης που είχε δώσει σ' αυτόν (τον πατέρα του, ότι θα ζητούσε από τον Αλλάχ να τον συγχωρήσει). Ωστόσο, όταν του έγινε σαφές ότι (ο πατέρας του) ήταν εχθρός του Αλλάχ, τον απαρνήθηκε. Πράγματι, ο Αβραάμ έκανε επικλήσεις (προς τον Αλλάχ με ταπεινότητα) πολύ συχνά, και ήταν μακρόθυμος (για όσους τον αδίκησαν).
9:113 नबी[51] तथा ईमान वालों के लिए मुशरिकों के लिए क्षमा की प्रार्थना करना कदापि जायज़ नहीं है, भले ही वे रिश्तेदार ही क्यों न हों, जबकि उनके लिए यह स्पष्ट हो गया कि निश्चय वे जहन्नम में जाने वाले[52] हैं।
9:114 और इबराहीम का अपने बाप के लिए क्षमा की प्रार्थना करना, केवल उस वादे[53] के कारण था जो उसने उससे किया था, फिर जब उसके सामने स्पष्ट हो गया कि वह वास्तव में अल्लाह का शत्रु है, तो उसने अपने आपको उससे अलग कर लिया। निःसंदेह इबराहीम बड़ा कोमल हृदय, अत्यंत सहनशील था।
9:113 Né il Profeta né i credenti devono chiedere perdono per gli idolatri, anche se fossero loro parenti, dopo che si è mostrato loro chiaramente che sono gente dell’Inferno.
9:114 E la supplica d’Ibrāhīm per suo padre non era dovuta se non a una promessa che gli aveva fatto; ma quando si mostrò che era un nemico di Allāh, lo sconfessò: in verità Ibrāhīm era buono e benevolo.
9:113 113. (Nedera) Pranašui ir tiems, kurie tiki, prašyti Allaho Atleidimo Mušrikūn (daugiadieviams, stabmeldžiams, pagonims, netikintiesiems Allaho Vienumą), net jei jie būtų iš giminaičių, po to, kai jiems tapo aišku, kad jie yra Ugnies gyventojai (nes jie mirė netikėdami).
9:114 114. Ir Ibrahimo (Abraomo) maldavimas (Allaho) atleidimo savo tėvui buvo tik dėl pažado, kurį jis [Ibrahimas (Abraomas)] davė jam (savo tėvui). Tačiau kai jam [Ibrahimui (Abraomui)] tapo aišku, kad jis (jo tėvas) yra Allaho priešas, jis atsiribojo nuo jo. Iš tiesų, Ibrahimas (Abraomas) buvo Lauva (tas, kuris nuolankiai maldauja Allaho, garbina Jį ir dažnai Jį prisimena) ir buvo pakantus.
9:113 Nabiyyichaafi warra amananiif, mushrikootaaf (Rabbiin) araarama kadhachuun kan malu hin taane, odoo firoota dhihoo ta’anillee, erga warra jahannam ta’uun isaaniif ifabahe booda. [34]
9:114 Araarama abbaa isaatiif kadhachuun Ibraahiim waadaa ishee isaaf seene sana (guutuu) irraayyi malee waan biraa hin turre. Yeroma inni (kufrirratti du'u isaa beeysifamuun) diina Rabbii ta’uun ifa isaaf tahe isa irraa qulqullaaye, Dhugumatti Ibraahiim akkaan Rabbi kadhataadha obsaadha.
9:113 Не подобает Пророку и тем, которые уверовали, просить прощения для придающих Аллаху сотоварищей, даже если это — близкие родственники, после того как стало ясно, что те — обитатели адского пекла.
9:114 Мольба Ибрахима о прощении для своего отца была не иначе как по обещанию, которое он дал ему. А когда ему стало ясно, что тот — враг Аллаха, он отрёкся от него. Воистину, Ибрахим — сострадательный, сдержанный.
9:113 Веровеснику и верницима није допуштено да моле Бога да опрости незнанобошцима, макар им били и најближи род, кад им је јасно да ће они становници у Паклу да буду.
9:114 И једино због чега је Аврам тражио опрост за свога оца, јесте због обећања које му је дао. А чим му је било јасно да је он Аллахов непријатељ, одрекао га се. Аврам је, заиста, много Аллаху био посвећен и људима пуно праштао.
9:113 Haimpasii Nabii na wale walioamini kuwaombea msamaha washirikina, hata wakiwa ni jamaa zao, baada ya kwishawabainikia kuwa hao ni watu wa Motoni.
9:114 Wala haikuwa Ibrahim kumtakia msamaha baba yake isipokuwa kwa sababu ya ahadi aliyomuahidi. Lakini ilipombainikia kwamba yeye ni adui ya Mwenyezi Mungu, alijiweka mbali mno naye. Hakika Ibrahim alikuwa mwingi wa kuomba, mnyenyekevu, mvumilivu.
9:113 Det anstår inte profeten eller de troende att be om förlåtelse för avgudadyrkarna, även om de vore nära släktingar, efter att det har blivit klart för dem att de hör till den brinnande eldens folk.
9:114 Abrahams bön om förlåtelse för sin far var bara på grund av ett löfte han gett honom. Men när det stod klart för honom att han var en fiende till Gud, tog han avstånd från honom. Abraham var verkligen djupt from och fördragsam.
9:113 Cehennemlik oldukları (küfür üzere öldükleri) anlaşıldıktan sonra, akraba bile olsalar müşrikler için bağışlanma dilemek peygambere ve iman edenlere yaraşmaz.
9:114 İbrahim’in babası için bağışlanma dilemesi, sadece ona verdiği bir sözden dolayı idi. Allah’ın düşmanı olduğunu kesin olarak anlayınca ondan uzaklaştı. İbrahim, gerçekten çok dua edip yalvaran ve yumuşak kalpli biriydi.
9:113 پیغمبر کو اور دوسرے مسلمانوں کو جائز نہیں کہ مشرکین کے لیے مغفرت کی دعا مانگیں اگرچہ وه رشتہدار ہی ہوں اس امر کے ﻇاہر ہوجانے کے بعد کہ یہ لوگ دوزخی ہیں۔[1]
9:114 اور ابراہیم (علیہ السلام) کا اپنے باپ کے لیے دعائے مغفرت مانگنا وه صرف وعده کے سبب سے تھا جو انہوں نے اس سے وعده کرلیا تھا۔ پھر جب ان پر یہ بات ﻇاہر ہوگئی کہ وه اللہ کا دشمن ہے تو وه اس سے محض بے تعلق ہوگئے[1] ، واقعی ابراہیم (علیہ السلام) بڑے نرم دل اور برد بار تھے۔[2]
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إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha shtaraa mina l-mu'mineena anfusahum wa'amwaalahum bi'anna lahumu l-jannata yuqaatiloona fee sabeeli llaahi fayaqtuloona wayuqtaloona wa'dan 'alayhi haqqan fee t-tawraati wal-'injeeli wal-qur'aani waman awfaa bi'ahdihi mina llaahi fastabshiroo bibay'ikumu lladhee baaya'tum bihi wadhaalika huwa l-fawzu l-'azeem
DIN 31635ʾinna llāha štarā mina l-muʾminīna ʾanfusahum waʾamwālahum biʾanna lahumu l-ǧannata yuqātilūna fī sabīli llāhi fayaqtulūna wayuqtalūna waʿdan ʿalayhi ḥaqqan fī t-tawrāti wal-ʾinǧīli wal-qurʾāni waman ʾawfā biʿahdihi mina llāhi fastabširū bibayʿikumu llaḏī bāyaʿtum bihi waḏālika huwa l-fawzu l-ʿaẓīmu
God has purchased from the believers their lives and their properties in exchange for Paradise. They fight in God's way, and they kill and get killed. It is a promise binding on Him in the Torah, and the Gospel, and the Quran. And who is more true to his promise than God? So rejoice in making such an exchange-that is the supreme triumph.
Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph
Verily, God hath bought of the believers their persons and their wealth, for the paradise they are to have; they shall fight in the way of God, and they shall slay and be slain: promised in truth, in the law and the gospel and the Qur'an;- and who is more faithful to His covenant than God ? Be ye glad then in the covenant which ye have made with Him, for that is the mighty happiness
Verily, of the faithful hath God bought their persons and their substance, on condition of Paradise for them in return: on the path of God shall they fight, and slay, and be slain: a Promise for this is pledged in the Law, and in the Evangel, and in the Koran - and who more faithful, in to his engagement than God? Rejoice, therefore, in the contract that ye have contracted: for this shall be the great bliss
Verily God hath purchased of the true believers their souls, and their substance, promising them the enjoyment of paradise; on condition that they fight for the cause of God: Whether they slay or be slain, the promise for the same is assuredly due by the law, and the gospel, and the Koran. And who performeth his contract more faithfully than God? Rejoice therefore in the contract which ye have made. This shall be great happiness
ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْـَٔامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)at-taa'iboona l-'aabidoona l-haamidoona s-saa'ihoona r-raaki'oona s-saajidoona l-'aamiroona bil-ma'roofi wan-naahoona 'ani l-munkari wal-haafizoona lihudoodi llaahi wabashshiri l-mu'mineen
DIN 31635at-tāʾibūna l-ʿābidūna l-ḥāmidūna s-sāʾiḥūna r-rākiʿūna s-sāǧidūna l-ʾāmirūna bil-maʿrūfi wan-nāhūna ʿani l-munkari wal-ḥāfiẓūna liḥudūdi llāhi wabašširi l-muʾminīna
Those who repent, those who worship, those who praise, those who journey, those who kneel, those who bow down, those who advocate righteousness and forbid evil, and those who keep God's limits-give good news to the believers.
(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers
Those who repent, those who worship, those who praise, those who fast, those who bow down, those who adore, those who bid what is right and forbid what is wrong, and those who keep the bounds of God,- glad tidings to those who believe
Those who turn to God, and those who serve, who praise, who fast, who bow down, who prostrate themselves, who enjoin what is just and forbid what is evil, and keep to the bounds of God . . . Wherefore bear these good tidings to the faithful
The penitent, and those who serve God, and praise him, and who fast, and bow down, and worship; and who command that which is just, and forbid that which is evil, and keep the ordinances of God, shall likewise be rewarded with paradise: Wherefore bear good tidings unto the faithful
9:113–114 — the verse above
وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana llaahu liyudilla qawman ba'da idh hadaahum hattaa yubayyina lahum maa yattaqoona inna llaaha bikulli shay'in 'aleem
DIN 31635wamā kāna llāhu liyuḍilla qawman baʿda ʾiḏ hadāhum ḥattā yubayyina lahum mā yattaqūna ʾinna llāha bikulli šayʾin ʿalīmun
God would never lead a people astray, after He had guided them, until He makes clear to them what they should guard against. God has knowledge of all things.
It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things
Nor will God lead astray a people after He has guided them until that is made manifest to them which they have to fear; verily, God all things doth know
Nor is it for God to lead a people into error, after he hath guided them aright, until that which they ought to dread hath been clearly shewn them. Verily, God knoweth all things
Nor is God disposed to lead people into error, after that He hath directed them, until that which they ought to avoid is become known unto them; for God knoweth all things
إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha lahu mulku s-samaawaati wal-'ardi yuhyee wayumeetu wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635ʾinna llāha lahu mulku s-samāwāti wal-ʾarḍi yuḥyī wayumītu wamā lakum min dūni llāhi min waliyyin walā naṣīrin
The translators word this verse differently
To God belongs the dominion of the heavens and the earth. He gives life, and He causes death. And besides God, you have neither protector, nor supporter.
Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper
Verily, God's is the kingdom of the heavens and the earth! He quickens and He kills! Nor have ye beside God a patron or protector
God! His the kingdom of the Heavens and of the Earth! He maketh alive and killeth! Ye have no patron or helper save God
Verily unto God belongeth the kingdom of heaven and of earth; He giveth life, and He causeth to die; and ye have no patron or helper besides God
9:80
Why this passage is in the study finding 05
ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)istaghfir lahum aw laa tastaghfir lahum in tastaghfir lahum sab'eena marratan falan yaghfira llaahu lahum dhaalika bi'annahum kafaroo billaahi warasoolihi wallaahu laa yahdee l-qawma l-faasiqeen
DIN 31635istaġfir lahum ʾaw lā tastaġfir lahum ʾin tastaġfir lahum sabʿīna marratan falan yaġfira llāhu lahum ḏālika biʾannahum kafarū billāhi warasūlihi wallāhu lā yahdī l-qawma l-fāsiqīna
Whether you ask forgiveness for them, or do not ask forgiveness for them-even if you ask forgiveness for them seventy times, God will not forgive them. That is because they disbelieved in God and His Messenger. God does not guide the immoral people.
Compare translations (4)
Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk
Ask forgiveness for them or ask not forgiveness, for them! if they shouldst ask forgiveness for them seventy times, yet would not God forgive them; that is because they disbelieved in God and His Apostle, for God guides not a people who work abomination
Ask thou forgiveness for them, or ask it not, it will be the same. If thou ask forgiveness for them seventy times, God will by no means forgive them. This, for that they believe not in God and His Apostle! And God guideth not the ungodly people
Ask forgiveness for them, or do not ask forgiveness for them; it will be equal. If thou ask forgiveness for them seventy times, God will by no means forgive them. This is the divine pleasure, for that they believe not in God, and his apostle; and God directeth not the ungodly people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kërkove falje për ta ose nuk kërkove falje për ta; edhe sikur të kërkoje falje për ta shtatëdhjetë herë, Allahu nuk do t'i falte kurrë. Kjo, për shkak se ata e kanë mohuar Allahun dhe të Dërguarin e Tij. E, Allahu nuk e udhëzon në rrugë të drejtë popullin e pabindur.
তুমি তাদের জন্য ক্ষমা প্রার্থনা করো, কিংবা ক্ষমা প্রার্থনা না-ই করো, একই কথা। যদি তুমি তাদের জন্য সত্তর বারও ক্ষমা প্রার্থনা করো, তবুও আল্লাহ তাদেরকে কখনোই ক্ষমা করবেন না। কারণ তারা আল্লাহ ও তাঁর রাসূলের সাথে কুফরি করেছে। আর আল্লাহ ফাসিক সম্প্রদায়কে হিদায়াত দেন না।
Molio ti oprosta za njih ili ne molio, molio čak i sedamdeset puta, Allah im neće oprostiti – zato što u Allaha i Njegova Poslanika ne vjeruju. – A Allah neće uputiti narod grešnički.
Molio ti oprosta za njih ili ne molio, molio čak i sedamdeset puta, Allah im neće oprostiti – zato što u Allaha i Njegova Poslanika ne vjeruju. – A Allah neće uputiti narod grešnički.
Imsinano ɓe, maa hara a imsinanaaki ɓe -hay si a imsinanike ɓe laaɓi cappanɗe jeeɗiɗi - Alla yaafataako ɓe. Ko waɗi ɗuum, ɓeen ɓe njeddii Alla e nulaaɗo makko on. Alla feewnataa yimɓe yaltuɓe ɗoftaare ɓeen.
შენდობა სთხოვე მათთვის (თვალთმაქცთათვის), ან ნუ სთხოვ, სამოცდაათჯერაც რომ სთხოვო მათთვის შენდობა, ალლაჰი მაინც არ მიუტევებს მათ, ეს იმიტომ, რომ მათ უარყვეს ალლაჰი და მისი შუამავალი და ალლაჰი არ დაადგენს ჭეშმარიტ გზაზე ურჩ ხალხს.
Bitte um Vergebung für sie oder bitte nicht um Vergebung für sie; selbst wenn du (auch) siebzigmal um Vergebung für sie bittest, so wird Allah ihnen doch nicht vergeben. Dies (geschieht deshalb), weil sie Allah und Seinen Gesandten verleugnet haben. Und Allah leitet das Volk der Frevler nicht recht.
Είτε (ω, Προφήτη) ζητάς συγχώρεση γι' αυτούς (τους υποκριτές), είτε δε ζητάς συγχώρεση γι' αυτούς, -ακόμα κι αν ζητήσεις συγχώρεση γι' αυτούς εβδομήντα φορές (δηλ. όσο κι αν ζήτησεις)-, ο Αλλάχ δε θα τους συγχωρήσει. Αυτό επειδή δεν πίστευαν στον Αλλάχ και στον Αγγελιαφόρο Του. Πράγματι, ο Αλλάχ δεν καθοδηγεί τους ανυπάκουους.
(ऐ नबी!) आप उनके लिए क्षमा याचना करें, या उनके लिए क्षमा याचना न करें, यदि आप उनके लिए सत्तर बार क्षमा याचना करें, तो भी अल्लाह उन्हें कभी क्षमा नहीं करेगा। यह इस कारण कि उन्होंने अल्लाह और उसके रसूल के साथ कुफ़्र किया और अल्लाह अवज्ञाकारी लोगों का मार्गदर्शन नहीं करता।
Non importa se tu implori o non implori il perdono per loro: anche se tu lo implorassi settanta volte, Allāh non li perdonerebbe, perché hanno negato sia Allāh che il Suo Profeta, e Allāh non guida il popolo trasgressore.
80. Ar tu (Muchammedai ﷺ) prašai jiems (veidmainiams) atleidimo, ar neprašai jiems atleidimo – (ir net) jei prašytum jiems atleidimo septyniasdešimt kartų, Allahas neatleis jiems, nes jie nepatikėjo Allahą ir Jo Pasiuntinį (Muchammedą ﷺ). Ir Allahas neveda teisingai tų žmonių, kurie yra Fasikūn (maištingieji, nepaklusnieji Allahui).
Araarama isaaniif kadhadhu yookiin araarama isaaniif kadhachuu dhiisi; yoo yeroo torbaatama araarama isaaniif kadhatte, Rabbiin isaaniif hin araaramu. Kun waan isaan Rabbiifi ergamaa Isaatti kafaraniifi. Rabbiin ummata finciltoota hin qajeelchu.
Проси для них прощения или не проси — даже если ты попросишь для них прощения семьдесят раз, Аллах никогда не простит их. Это потому, что они отвергли Аллаха и Его Посланника, а Аллах не наставляет на верный путь нечестивых людей.
Молио ти опрост за њих или не молио, молио чак и седамдесет пута, Аллах неће да им опрости - зато што у Аллаха и Његовог Посланика не верују. А Аллах неће да упути непослушне људе.
Waombee msamaha au usiwaombee msamaha. Hata ukiwaombea msamaha mara sabini, Mwenyezi Mungu hatawasamehe. Hayo ni kwa sababu ya kuwa wao walimkufuru Mwenyezi Mungu na Mtume wake. Na Mwenyezi Mungu hawaongoi kaumu wavukao mipaka.
Be om förlåtelse för dem eller låt bli att be om förlåtelse för dem; om du så ber om förlåtelse för dem sjuttio gånger ska Gud aldrig förlåta dem. Detta eftersom de vägrade tro på Gud och hans sändebud. Gud vägleder inte de trotsiga syndarna.
Onlar için ister bağışlanma dile, ister dileme (fark etmez.) Onlar için yetmiş kez bağışlanma dilesen de, Allah onları asla affetmeyecektir. Bu, onların Allah ve Rasûlüne (iman etmeyip) kâfir olmaları sebebiyledir. Allah, fasık topluluğu doğru yola iletmez.
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أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلْغُيُوبِ
Easy-read · not authoritative
Easy-read (simplified)alam ya'lamoo anna llaaha ya'lamu sirrahum wanajwaahum wa'anna llaaha 'allaamu l-ghuyoob
DIN 31635ʾalam yaʿlamū ʾanna llāha yaʿlamu sirrahum wanaǧwāhum waʾanna llāha ʿallāmu l-ġuyūbi
Do they not know that God knows their secrets and their conspiracies? And that God is the Knower of the unseen?
Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden
Do they not know that God knows their secrets and their whisperings, and that God knows the unseen things
Know they not that God knoweth their secrets and their private talk, and that God knoweth the secret things
Do they not know that God knoweth whatever they conceal, and their private discourses; and that God is the knower of secrets
ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ ٱلْمُؤْمِنِينَ فِى ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)alladheena yalmizoona l-muttawwi'eena mina l-mu'mineena fee s-sadaqaati walladheena laa yajidoona illaa juhdahum fayaskharoona minhum sakhira llaahu minhum walahum 'adhaabun aleem
DIN 31635allaḏīna yalmizūna l-muṭṭawwiʿīna mina l-muʾminīna fī ṣ-ṣadaqāti wallaḏīna lā yaǧidūna ʾillā ǧuhdahum fayasḫarūna minhum saḫira llāhu minhum walahum ʿaḏābun ʾalīmun
Those who criticize the believers who give charity voluntarily, and ridicule those who find nothing to give except their own efforts-God ridicules them. They will have a painful punishment.
Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom
Those who defame such of the believers as willingly give their alms, and such as can find nothing to give but their exertions, and who mock at them,- God will mock at them, and for them is grievous woe
They who traduce such of the faithful as give their alms freely, and those who find nothing to give but their earnings, and scoff at them, God shall scoff at them; and there is a grievous torment in store for them
They who traduce such of the believers as are liberal in giving alms beyond what they are obliged, and those who find nothing to give, but what they gain by their industry; and therefore scoff at them: God shall scoff at them, and they shall suffer a grievous punishment
9:80 — the verse above
فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓا۟ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَقَالُوا۟ لَا تَنفِرُوا۟ فِى ٱلْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَّوْ كَانُوا۟ يَفْقَهُونَ
Easy-read · not authoritative
Easy-read (simplified)fariha l-mukhallafoona bimaq'adihim khilaafa rasooli llaahi wakarihoo an yujaahidoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi waqaaloo laa tanfiroo fee l-harri qul naaru jahannama ashaddu harran law kaanoo yafqahoon
DIN 31635fariḥa l-muḫallafūna bimaqʿadihim ḫilāfa rasūli llāhi wakarihū ʾan yuǧāhidū biʾamwālihim waʾanfusihim fī sabīli llāhi waqālū lā tanfirū fī l-ḥarri qul nāru ǧahannama ʾašaddu ḥarran law kānū yafqahūna
Those who stayed behind rejoiced at their staying behind the Messenger of God. And they hated to strive with their wealth and their lives in God's way. And they said, "Do not venture out in the heat." Say, "The Fire of Hell is much hotter, if they only understood."
Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood
Those who were left behind rejoiced in staying behind the Apostle of God, and were averse from fighting strenuously with their wealth and their persons in God's way, and said, 'March not forth in the heat.' Say, 'The fire of hell is hotter still, if ye could but discern
They who were left at home were delighted to stay behind God's Apostle, and were averse from contending with their riches and their persons for the cause of God, and said, "March not out in the heat." SAY: A fiercer heat will be the fire of Hell." Would that they understood this
They who were left at home in he expedition of Tabuc, were glad of their staying behind the apostle of God, and were unwilling to employ their substance and their persons for the advancement of God's true religion; and they said, go not forth in the heat. Say, the fire of hell will be hotter; if they understood this
فَلْيَضْحَكُوا۟ قَلِيلًا وَلْيَبْكُوا۟ كَثِيرًا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)falyadhakoo qaleelan walyabkoo katheeran jazaa'an bimaa kaanoo yaksiboon
DIN 31635falyaḍḥakū qalīlan walyabkū kaṯīran ǧazāʾan bimā kānū yaksibūna
Let them laugh a little, and weep much; in recompense for what they used to earn.
Then let them laugh a little: they will weep much, as the reward of what they used to earn
Let them then laugh little, and let them weep much, as a recompense for that which they have earned
Little, therefore, let them laugh, and much let them weep, as the meed of their doings
Wherefore let them laugh little, and weep much, as a reward for that which they have done
47:19
Why this passage is in the study finding 06
فَٱعْلَمْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ
Easy-read · not authoritative
Easy-read (simplified)fa'lam annahu laa ilaaha illaa llaahu wastaghfir lidhanbika walilmu'mineena wal-mu'minaati wallaahu ya'lamu mutaqallabakum wamathwaakum
DIN 31635faʿlam ʾannahu lā ʾilāha ʾillā llāhu wastaġfir liḏanbika walilmuʾminīna wal-muʾmināti wallāhu yaʿlamu mutaqallabakum wamaṯwākum
Know that there is no god but God, and ask forgiveness for your sin, and for the believing men and believing women. God knows your movements, and your resting-place.
Compare translations (4)
So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest
Know thou that there is no god but God; and ask pardon for thy sin and for the believers, men and women; for God knows your return and your resort
Know, then, that there is no god but God: and ask pardon for thy sin, and for believers, both men and women. God knoweth your busy movements, and your final resting-places
Know, therefore, that there is no god but God: And ask pardon for thy sin, and for the true believers both men and women. God knoweth your busy employment in the world, and the place of your abode hereafter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, dije se nuk ka zot që meriton të adhurohet përveç Allahut e kërko falje për gjynahet e tua dhe për besimtarët e besimtaret! Allahu i di lëvizjet dhe vendqëndrimet tuaja.
অতএব, হে রাসূল! জেনে রেখো, নিঃসন্দেহে আল্লাহ ছাড়া কোনো (সত্য) ইলাহ নেই। তুমি ক্ষমা চাও, তোমার ও মু’মিন নারী-পুরুষদের ত্রুটি-বিচ্যুতির জন্য। আল্লাহ তোমাদের গতিবিধি এবং অবস্থান সম্পর্কে অবগত রয়েছেন।
Znaj da nema istinskog božanstva osim Allaha! Traži oprosta za svoje grijehe i za vjernike i za vjernice! Allah zna kud se krećete i gdje boravite.
Znaj da nema istinskog božanstva osim Allaha! Traži oprosta za svoje grijehe i za vjernike i za vjernice! Allah zna kud se krećete i gdje boravite.
Awa anndu pellet, deweteeɗo alaa si wonaa Allah, imsinanoɗaa bakkati maa ɗin, e gooŋɗiinɓe worɓe ɓeen e gooŋɗiinɓe rewɓe ɓen. Allah no anndi ñallirde mon e hiirirde mon.
იცოდე, რომ არ არსებობს ღვთაება ალლაჰის გარდა, და ითხოვე შენდობა შენი ცოდვისთვის და მორწმუნე კაცთათვის და მორწმუნე ქალთათვის. და ალლაჰმა იცის თქვენი ქმედებების შესახებ (დღისით რაც გააკეთეთ) და თქვენი განსასვენებელი (ღამით როცა ისვენებთ, იძინებთ).
Wisse also, dass es keinen Anbetungswürdigen außer Allah gibt. Und bitte um Vergebung für deine Sünde und für die gläubigen Männer und die gläubigen Frauen. Allah kennt euer Vorgehen (am Tag) und euren Aufenthalt (in der Nacht).
Μάθε, λοιπόν, (ω, Προφήτη) ότι δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον ο Αλλάχ, και ζήτα συγχώρεση για τις αμαρτίες σου, και για (τις αμαρτίες) των πιστών, ανδρών και γυναικών. Πράγματι, ο Αλλάχ γνωρίζει τις κινήσεις σας (κατά την ημέρα) και τον τόπο ανάπαυσης και εγκατάστασής σας (κατά τη νύχτα), [δηλ. όλες τις καταστάσεις σας].
अतः जान लें कि निःसंदेह तथ्य यह है कि अल्लाह के सिवा कोई पूज्य नहीं, तथा अपने पापों के लिए क्षमा[7] माँगें और ईमान वाले पुरुषों और ईमान वाली स्त्रियों के लिए भी, और अल्लाह तुम्हारे चलने-फिरने और तुम्हारे ठहरने को जानता है।
Sappi che non c’è divinità all’infuori di Allāh e chiedi perdono per i peccati tuoi, e per i credenti e per le credenti. E Allāh conosce il vostro comportamento e la vostra dimora.
19. Taigi žinok, (O Muchammedai ﷺ ), kad La ilaha illallah (niekas neturi teisės būti garbinamas išskyrus Allahą), ir prašyk atleidimo savo nuodėmėms ir tikintiesiems bei tikinčiosioms. Ir Allahas puikiai žino jūsų žingsnius ir poilsio vietas (namuose).
Rabbiin malee dhugaan gabbaramaan biraa hinjiruu beeki; dilii teetiif araarama (Rabbii) kadhu; mu’uminoota dhiiraafi dubartootaatiifis (kadhu). Rabbiin sochii keessaniifi qubannoota keessanis ni beeka. [3]
Так знай же, что нет божества, кроме Аллаха, и проси прощения за свой грех, а также за верующих мужчин и верующих женщин. Аллах знает ваши передвижения и ваше местопребывание.
Знај да нема бога осим Аллаха! Тражи опрост за своје грехе и за вернике и вернице! Аллах зна куда се крећете и где боравите.
Basi jua ya kwamba hapana mungu ila Mwenyezi Mungu, na omba maghufira kwa dhambi zako na za Waumini wanaume na Waumini wanawake. Na Mwenyezi Mungu anajua mahali penu pa kwenda na kurudi, na mahali penu pa kukaa.
Förbli därför fast i din kunskap att ingen är värd dyrkan utom Gud, och be om förlåtelse för dina och de troendes synder; män såväl som kvinnor. Gud vet var ni rör er och var ni slår er ned.
Öyleyse bil ki, Allah’tan başka (hak) ilah yoktur. Hem kendinin hem de Mümin erkeklerin ve Mümin kadınların günahlarının bağışlanmasını dile! Allah; sizin gezip dolaştığınız yeri de, duracağınız yeri de bilir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ ٱهْتَدَوْا۟ زَادَهُمْ هُدًى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ
Easy-read · not authoritative
Easy-read (simplified)walladheena htadaw zaadahum hudan wa'aataahum taqwaahum
DIN 31635wallaḏīna htadaw zādahum hudan waʾātāhum taqwāhum
The translators word this verse differently
As for those who are guided, He increases them in guidance, and He has granted them their righteousness.
While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil)
But those who are guided, He guides them the more, and gives them the due of their piety
But as to those who have the guidance, He will increase their guidance, and He will teach them what to fear
But as to those who are directed, God will grant them a more ample direction, and He will instruct them what to avoid
فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَآءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْ
Easy-read · not authoritative
Easy-read (simplified)fahal yanzuroona illaa s-saa'ata an ta'tiyahum baghtatan faqad jaa'a ashraatuhaa fa'annaa lahum idhaa jaa'athum dhikraahum
DIN 31635fahal yanẓurūna ʾillā s-sāʿata ʾan taʾtiyahum baġtatan faqad ǧāʾa ʾašrāṭuhā faʾannā lahum ʾiḏā ǧāʾathum ḏikrāhum
Are they just waiting until the Hour comes to them suddenly? Its tokens have already come. But how will they be reminded when it has come to them?
Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning
Do they wait for aught but the Hour, that it should come to them suddenly? The conditions thereof have come already; how, when it has come on them, can they have their reminder
For what do the infidels wait, but that the Hour come suddenly on them? Already are its signs come, and when it hath come on them indeed, how can they be warned then
Do the infidels wait for any other than the last hour, that it may come upon them suddenly? Some signs thereof are already come: And when it shall actually overtake them, how can they then receive admonition
47:19 — the verse above
وَيَقُولُ ٱلَّذِينَ ءَامَنُوا۟ لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَآ أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِىِّ عَلَيْهِ مِنَ ٱلْمَوْتِ فَأَوْلَىٰ لَهُمْ
Easy-read · not authoritative
Easy-read (simplified)wayaqoolu lladheena aamanoo lawlaa nuzzilat sooratun fa'idhaa unzilat sooratun muhkamatun wadhukira feehaa l-qitaalu ra'ayta lladheena fee quloobihim maradun yanzuroona ilayka nazara l-maghshiyyi 'alayhi mina l-mawti fa'awlaa lahum
DIN 31635wayaqūlu llaḏīna ʾāmanū lawlā nuzzilat sūratun faʾiḏā ʾunzilat sūratun muḥkamatun waḏukira fīhā l-qitālu raʾayta llaḏīna fī qulūbihim maraḍun yanẓurūna ʾilayka naẓara l-maġšiyyi ʿalayhi mina l-mawti faʾawlā lahum
Those who believe say, "If only a chapter is sent down." Yet when a decisive chapter is sent down, and fighting is mentioned in it, you see those in whose hearts is sickness looking at you with the look of someone fainting at death. So woe to them!
And those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them
Those who misbelieve say, 'Why has not a surah been revealed?' but when a decisive surah is revealed and fighting is mentioned therein, thou mayest see those in whose heart is sickness looking towards thee with the look of one fainting in death
The believers say, "Oh, would that a Sura were sent down!" but when a peremptory Sura is revealed, whose burden is war, thou mayest see the diseased of heart look toward thee, with a look of one on whom the shadows of death have fallen! But better in them would be obedience and becoming language
The true believers say, hath not a sura been revealed commanding war against the infidels? But when a sura without any ambiguity is revealed, and war is mentioned therein, thou mayest see those in whose hearts is an infirmity, look towards thee with the look of one whom death overshadoweth
طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًا لَّهُمْ
Easy-read · not authoritative
Easy-read (simplified)taa'atun waqawlun ma'roofun fa'idhaa 'azama l-'amru falaw sadaqoo llaaha lakaana khayran lahum
DIN 31635ṭāʿatun waqawlun maʿrūfun faʾiḏā ʿazama l-ʾamru falaw ṣadaqū llāha lakāna ḫayran lahum
The translators word this verse differently
Obedience and upright speech. Then, when the matter is settled, being true to God would have been better for them.
Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them
Preferable for them were obedience and a reasonable speech! But when the matter is determined on, then if they believed God it were better for them
And if, when the command for war is issued, they are true to God, it will be assuredly best for them
But obedience would be more eligible for them, and to speak that which is convenient. And when the command is firmly established, if they give credit unto God, it will be better for them
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 3:159, 40:7-9, 59:10, 9:113-114, 9:80, 47:19, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - ask + forgiveness + for + them; forgive + us + and + our + brethren + who + were + before + us; ask + forgiveness + for + thy + sin + and + for + believing + men + and + believing + women; they + ask + forgiveness + for + those + who + believe. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 10 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 4:64 - on-topic and close; 11:61 - carried by the study What does the Qur'an say about turning to God after wrong rather than despairing?; 13:6 - matched incidentally; 24:62 - about permission to depart; 41:6 - carried by the study What does the Qur'an mean that the Prophet is 'only a man'?; 42:5 - near-identical to 40:7, though notable because it says the angels ask for ALL on earth; 60:4 - carried by the study What does the Qur'an say about following the Prophet's example?; 60:12 - the women's pledge; 63:5 - about the hypocrites' refusal; 63:6 - near-identical to 9:80.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/