Whoever obeys the Messenger is obeying God. And whoever turns away-We did not send you as a watcher over them.
What does the Qur'an say about obeying the Prophet?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:80 WHOSO OBEYETH THE MESSENGER OBEYETH GOD, and whoso turneth away: We have not sent thee as a warder over them. In because it is the strongest identification of the two obediences, and because the same verse immediately limits his role over those who refuse.
- 02 59:7 AND WHATSOEVER THE MESSENGER GIVETH YOU, TAKE IT; AND WHATSOEVER HE FORBIDDETH, ABSTAIN FROM IT. In because it is the widest grant, and because its setting is the distribution of property rather than doctrine - a fact usually left out.
- 03 33:36 AND IT BECOMETH NOT A BELIEVING MAN OR A BELIEVING WOMAN, WHEN GOD AND HIS MESSENGER HAVE DECIDED AN AFFAIR FOR THEM, THAT THEY SHOULD CLAIM ANY SAY IN THEIR AFFAIR. In because it addresses men and women identically, and because what it forecloses is a claim of choice after a decision.
- 04 4:59 Obey God, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, REFER IT TO GOD AND THE MESSENGER. In because it ranks the three and provides the referral. ALSO CARRIED by What does the Qur'an say about obeying those in authority?, with a different reason there.
- 05 4:65 But nay, by thy Lord, they will not believe until they make thee judge of what is in dispute between them AND FIND WITHIN THEMSELVES NO DISLIKE OF THAT WHICH THOU DECIDEST, and submit with full submission. In because it requires not merely compliance but the absence of inward resentment, which is the most demanding verse in the set.
In plain wordsEditorial written by the editors, not a translation
Five verses, and they are among the strongest in the Qur'an on any subject.
4:80 identifies the two obediences outright: WHOSO OBEYS THE MESSENGER OBEYS GOD. And then, in the same verse, a limit that is easy to miss - and whoso turns away, WE HAVE NOT SENT THEE AS A WARDER OVER THEM. The authority is total in what it commands and carries no power of enforcement.
59:7 is the widest grant: WHATSOEVER THE MESSENGER GIVETH YOU, TAKE IT; WHATSOEVER HE FORBIDDETH, ABSTAIN. A great deal has been built on that sentence, and a reader should know its immediate setting is the distribution of captured property - the verse is explaining who gets a share of the spoils of Banu Nadir. Whether the clause is confined to that or general is exactly the kind of question the commentators worked on, and no has cleared the rights audit.
33:36 forecloses discretion after a decision, and it does so for BELIEVING MEN AND BELIEVING WOMEN in the same clause.
4:65 is the most demanding. It is not enough to accept his judgment: they must FIND WITHIN THEMSELVES NO DISLIKE of it and submit fully. Inward assent is required.
4:59 supplies the structure - God, then the messenger, then those in authority - and provides the route past a human ruler by referral.
Read with What does the Qur'an say about following the Prophet's example?, the picture is a strong obligation to obey with the CONTENT of the obedience largely outside the Qur'an. What he commanded and forbade is transmitted in , and this platform holds none.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:80, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:80
Why this passage is in the study finding 01
مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا
Easy-read · not authoritative
Easy-read (simplified)man yuti'i r-rasoola faqad ataa'a llaaha waman tawallaa famaa arsalnaaka 'alayhim hafeezaa
DIN 31635man yuṭiʿi r-rasūla faqad ʾaṭāʿa llāha waman tawallā famā ʾarsalnāka ʿalayhim ḥafīẓan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them
Whoso obeys the prophet he has obeyed God; and he who turns back - we have not sent thee to watch over them
Whoso obeyeth the Apostle, in so doing obeyeth God: and as to those who turn back from thee, we have not sent thee to be their keeper
Whoever obeyeth the apostle, obeyeth God; and whoever turneth back, we have not sent thee to be a keeper over them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kushdo që i bindet të Dërguarit, i është bindur Allahut, e sa për ata që kthejnë shpinën, Ne nuk të kemi dërguar si rojtar të tyre.
যে ব্যক্তি রাসূলের আনুগত্য করল, সে তো আল্লাহরই আনুগত্য করল। আর যে মুখ ফিরিয়ে নিলো, তবে আমি তোমাকে তাদের উপর তত্ত্বাবধায়ক করে প্রেরণ করিনি।
Ko se pokori Poslaniku, pokorio se i Allahu, a ko se okrene, pa Mi te nismo poslali da im čuvar budeš.
Tko se pokori Poslaniku, pokorio se i Allahu, a tko se okrene, pa Mi te nismo poslali da im čuvar budeš.
Kalomo ɗofti Nulaaɗo oo gooŋɗii ɗoftimo Alla. Kalo, ruŋtii noon min nuliraanima dow maɓɓe denoowo.
ვინც ემორჩილება შუამავალს, ის ემორჩილება ალლაჰს. ხოლო ვინც განერიდება (ალლაჰს და მის შუამავალს), ჩვენ არ გამოგგზავნეთ შენ (ო, მოციქულო) მათზე ზედამხედველად (რომ მათ საქმეებს ადევნო თვალყური და აღრიცხო ისინი).
Wer dem Gesandten gehorcht, der hat dadurch Allah gehorcht, und wer sich abkehrt, so haben Wir dich über jene nicht als Hüter entsandt.
Όποιος υπακούσει τον Αγγελιαφόρο (Μωχάμμαντ) έχει, πράγματι, υπακούσει τον Αλλάχ. Όποιος όμως απομακρύνεται, (μην στεναχωριέσαι γι' αυτόν), πράγματι, δεν σε στείλαμε (ω, Προφήτη) ως παρατηρητή από πάνω τους (για να καταγράψει τις πράξεις τους, Εμείς τις καταγράφουμε και θα τους φέρουμε σε απολογισμό γι' αυτές).
जिसने रसूल की आज्ञा का पालन किया, (वास्तव में) उसने अल्लाह की आज्ञा का पालन किया तथा जिसने मुँह फेर लिया, तो (ऐ नबी!) हमने आपको उनपर संरक्षक बनाकर नहीं भेजा[56] है।
Chi obbedisce al Messaggero, ha obbedito ad Allāh, ma chi si tira indietro, sappi che non ti abbiamo inviato come loro custode.
80. Tas, kuris paklūsta Pasiuntiniui (Muchammedui ﷺ), iš tiesų pakluso Allahui, tačiau tas, kuris nusigręžia, tada mes nesiuntėme tavęs (Muchammedai ﷺ) kaip jų sargo.
Namni ergamaa (muhammad) tole jedhe dhugaatti Rabbiin tole jedhe. Nama gara gale immoo (singaddisiisin) isaan irratti eegaa taasifnee si hin ergine.
Кто повинуется Посланнику, тот уже повиновался Аллаху, а кто отвернулся — то Мы не посылали тебя над ними хранителем.
Ко се покори Посланику, покорио се и Аллаху, а ко се окрене, па Ми те нисмо послали да им чувар будеш.
Mwenye kumtii Mtume, basi hakika amemtii Mwenyezi Mungu. Na mwenye kugeuka, basi Sisi hatukukutuma uwe mlinzi juu yao.
De som lyder sändebudet lyder [därmed] Gud, men vad gäller de som vänder ryggen så har vi inte sänt dig för att vaka över dem.
Kim, peygambere itaat ederse, şüphesiz Allah’a itaat etmiş olur. Kim de yüz çevirirse, biz seni onların başına bir bekçi olarak göndermedik.
اس رسول (صلی اللہ علیہ وسلم) کی جو اطاعت کرے اسی نے اللہ تعالیٰ کی فرمانبرداری کی اور جو منھ پھیر لے تو ہم نے آپ کو کچھ ان پر نگہبان بنا کر نہیں بھیجا۔
Show context
The verses around this oneSource fact
shown so it's never read alone
أَيْنَمَا تَكُونُوا۟ يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍ مُّشَيَّدَةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِ ٱللَّهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ ٱللَّهِ فَمَالِ هَٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا
Easy-read · not authoritative
Easy-read (simplified)aynamaa takoonoo yudrikkumu l-mawtu walaw kuntum fee buroojin mushayyadatin wa'in tusibhum hasanatun yaqooloo haadhihi min 'indi llaahi wa'in tusibhum sayyi'atun yaqooloo haadhihi min 'indika qul kullun min 'indi llaahi famaali haa'ulaa'i l-qawmi laa yakaadoona yafqahoona hadeethaa
DIN 31635ʾaynamā takūnū yudrikkumu l-mawtu walaw kuntum fī burūǧin mušayyadatin waʾin tuṣibhum ḥasanatun yaqūlū hāḏihi min ʿindi llāhi waʾin tuṣibhum sayyiʾatun yaqūlū hāḏihi min ʿindika qul kullun min ʿindi llāhi famāli hāʾulāʾi l-qawmi lā yakādūna yafqahūna ḥadīṯan
Wherever you may be, death will catch up with you, even if you were in fortified towers. When a good fortune comes their way, they say, "This is from God." But when a misfortune befalls them, they say, "This is from you." Say, "All is from God." So what is the matter with these people, that they hardly understand a thing?
Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening
Wheresoe'er ye be death will overtake you, though ye were in lofty towers. And if a good thing befall them, they say, 'This is from God,' but if a bad thing, they say, 'This is from thee.' Say, 'It is all from God.' What ails these people? they can hardly understand a tale
Wherever ye be, death will overtake you - although ye be in lofty towers! If good fortune betide them, they say, "This is from God;" and if evil betide them, they say, "This is from thee." SAY: All is from God: But what hath come to these people that they are not near to understanding what is told them
Wheresoever ye be, death will overtake you, although ye be in lofty towers. If good befall them, they say, this is from God; but if evil befall them, they say, this is from thee, O Mohammed: Say, all is from God; and what aileth these people, that they are so far from understanding what is said unto them
مَّآ أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ ٱللَّهِ وَمَآ أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَٰكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِٱللَّهِ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)maa asaabaka min hasanatin famina llaahi wamaa asaabaka min sayyi'atin famin nafsika wa'arsalnaaka lilnnaasi rasoolan wakafaa billaahi shaheedaa
DIN 31635mā ʾaṣābaka min ḥasanatin famina llāhi wamā ʾaṣābaka min sayyiʾatin famin nafsika waʾarsalnāka lilnnāsi rasūlan wakafā billāhi šahīdan
Whatever good happens to you is from God, and whatever bad happens to you is from your own self. We sent you to humanity as a messenger, and God is Witness enough.
Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness
What befalls thee of good it is from God; and what befalls thee of bad it is from thyself. We have sent thee to mankind as an apostle, and God sufficeth for a witness
Whatever good betideth thee is from God, and whatever betideth thee of evil is from thyself; and we have sent thee to mankind as an apostle: God is thy sufficing witness
Whatever good befalleth thee, O man it is from God; and whatever evil befalleth thee, it is from thy self. We have sent thee an apostle unto men, and God is a sufficient witness thereof
4:80 — the verse above
وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا۟ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ ٱلَّذِى تَقُولُ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona taa'atun fa'idhaa barazoo min 'indika bayyata taa'ifatun minhum ghayra lladhee taqoolu wallaahu yaktubu maa yubayyitoona fa'a'rid 'anhum watawakkal 'alaa llaahi wakafaa billaahi wakeelaa
DIN 31635wayaqūlūna ṭāʿatun faʾiḏā barazū min ʿindika bayyata ṭāʾifatun minhum ġayra llaḏī taqūlu wallāhu yaktubu mā yubayyitūna faʾaʿriḍ ʿanhum watawakkal ʿalā llāhi wakafā billāhi wakīlan
The translators word this verse differently
They profess obedience, but when they leave your presence, some of them conspire something contrary to what you said. But God writes down what they conspire. So avoid them, and put your trust in God. God is Guardian enough.
And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee
They say, 'Obedience!' but when they sally forth from you, a company of them brood by night over something else than that which thou hast said; but God writes down that over which they brood. Turn then from them and rely on God, for God sufficeth for a guardian
Moreover, they say: "Obedience!" but when they come forth from thy presence, a party of them brood by night over other than thy words; but God writeth down what they brood over: therefore separate thyself from them, and put thou thy trust in God. is a sufficient protector
They say, obedience: Yet when they go forth from thee, part of them meditate by night a matter different from what thou speakest; but God shall write down what they meditate by night: Therefore let them alone, and trust in God, for God is a sufficient protector
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُوا۟ فِيهِ ٱخْتِلَٰفًا كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)afalaa yatadabbaroona l-qur'aana walaw kaana min 'indi ghayri llaahi lawajadoo feehi khtilaafan katheeraa
DIN 31635ʾafalā yatadabbarūna l-qurʾāna walaw kāna min ʿindi ġayri llāhi lawaǧadū fīhi ḫtilāfan kaṯīran
Do they not ponder the Quran? Had it been from any other than God, they would have found in it much discrepancy.
Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity
Do they not meditate on the Qur'ran? if it were from other than God they would find in it many a discrepancy
Can they not consider the Koran? Were it from any other than God, they would surely have found in it many contradictions
Do they not attentively consider the Koran? If it had been from any besides God, they would certainly have found therein many contradictions
59:7
Why this passage is in the study finding 02
مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)maa afaa'a llaahu 'alaa rasoolihi min ahli l-quraa falillaahi walilrrasooli walidhee l-qurbaa wal-yataamaa wal-masaakeeni wabni s-sabeeli kay laa yakoona doolatan bayna l-'aghniyaa'i minkum wamaa aataakumu r-rasoolu fakhudhoohu wamaa nahaakum 'anhu faantahoo waattaqoo llaaha inna llaaha shadeedu l-'iqaab
DIN 31635mā ʾafāʾa llāhu ʿalā rasūlihi min ʾahli l-qurā falillāhi walilrrasūli waliḏī l-qurbā wal-yatāmā wal-masākīni wabni s-sabīli kay lā yakūna dūlatan bayna l-ʾaġniyāʾi minkum wamā ʾātākumu r-rasūlu faḫuḏūhu wamā nahākum ʿanhu fāntahū wāttaqū llāha ʾinna llāha šadīdu l-ʿiqābi
The translators word this verse differently
Whatever God restored to His Messenger from the inhabitants of the villages belongs to God, and to the Messenger, and to the relatives, and to the orphans, and to the poor, and to the wayfarer; so that it may not circulate solely between the wealthy among you. Whatever the Messenger gives you, accept it; and whatever he forbids you, abstain from it. And fear God. God is severe in punishment.
Compare translations (4)
That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal
What God gave as spoils to His Apostle of the people of the cities is God's, and the Apostle's, and for kinsfolk, orphans, and the poor, and the wayfarer, so that it should not be circulated amongst the rich men of you. And what the Apostle gives you, take; and what he forbids you, desist from; and fear God, verily, God is keen to punish
The spoil taken from the people of the towns and assigned by God to his apostle, belongeth to God, and to the apostle, and to his kindred, and to the orphan, and to the poor, and to the wayfarer, that none of it may circulate among such of you only as are rich: What the apostle hath given you, take: What he hath refused you, refuse: And fear ye God, for God is severe in punishing
The spoils of the inhabitants of the towns which God hath granted to his apostle, are due unto God and to the apostle, and him who is of kin to the apostle, and the orphans, and the poor, and the traveller; that they may not be for ever divided in a circle among such of you as are rich: What the apostle shall give you, that accept; and what he shall forbid you, that abstain from: And fear God; for God is severe in chastising
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ajo që Allahu i dha të Dërguarit të Tij si plaçkë (pa luftë) nga jobesimtarët e vendbanimeve, i takon Allahut, të Dërguarit e farefisit të tij, jetimëve, skamnorëve dhe udhëtarit të mbetur rrugës, në mënyrë që të mos qarkullojë pasuria vetëm mes pasanikëve prej jush. Çfarë t'ju japë i Dërguari, merreni, e çfarë t’ju ndalojë, hiqni dorë prej saj! Kini frikë Allahun, se, me të vërtetë, Allahu është i rreptë në ndëshkim.
আল্লাহ জনপদবাসীদের নিকট থেকে তাঁর রাসূলকে ফায় হিসেবে (বিনা যুদ্ধে) যা দিয়েছেন তা আল্লাহর, রাসূলের, (তাঁর) আত্মীয়-স্বজনদের, ইয়াতীমদের, মিসকীন ও মুসাফিরদের, যাতে ধন-সম্পদ তোমাদের মধ্যকার বিত্তশালীদের মাঝেই কেবল আবর্তিত না থাকে। হে মু‘মিনগণ! রাসূল তোমাদের (৬) যা দেয় তা গ্রহণ করো এবং যা থেকে সে তোমাদের নিষেধ করে তা থেকে বিরত থাকো। আর আল্লাহকেই ভয় করো। নিশ্চয় আল্লাহ শাস্তি প্রদানে অত্যন্ত কঠোর।
Plijen od stanovnika sela i gradova koji Allah Poslaniku Svome daruje pripada: Allahu i Poslaniku Njegovu, i bližnjima njegovim, i siročadi, i siromašnim, i putnicima namjernicima - da ne bi prelazio samo iz ruku u ruke bogataša vaših; ono što vam Poslanik da, to prihvatite, a ono što vam zabrani – ostavite, i bojte se Allaha. Allah, zaista, žestoko kažnjava.
Plijen od stanovnika sela i gradova koji Allah Poslaniku Svome daruje pripada: Allahu i Poslaniku Njegovu, i bližnjima njegovim, i siročadi, i siromašnim, i putnicima namjernicima – da ne bi prelazio samo iz ruku u ruke bogataša vaših; ono što vam Poslanik da, to prihvatite, a ono što vam zabrani – ostavite, i bojte se Allaha. Allah, zaista, žestoko kažnjava.
Ko Alla neemini e nelaaɗo mum e yimɓe gure dow, na woodani Alla e nelaaɗo makko e ɓadiiɓe nelaado e alyatitm en e miskineeɓe e ɓiy laawol ngam ɗum wa'asa yiilaade hakkunde alɗuɓe mon, ko nelaaɗo totti on ɓame ko o haɗi on ngacce, ndeene Alla, pellet Alla ko caɗtuɗo lepte.
და ის, რაც ალლაჰმა (სამხედრო) ნადავლად უბოძა თავის შუამავალს სოფლების მცხოვრებთაგან [მრავალღმერთიანთა ქონებიდან] (და ამავდროულად არ იყო საჭირო მხედრებზე დევნა და სამხედრო შეტაკება), – ის (ასეთი ნადავლი) (არ ნაწილდება მეომრებს შორის, არამედ) ეკუთვნის ალლაჰს [იხარჯება ყველა მორწმუნის საერთო კეთილდღეობისთვის], შუამავალს, ნათესავებს (მოციქულის), ობლების, ღარიბებისა და მგზავრების (რომელსაც გზაში ფული გამოელია და მოგზაურობის გაგრძელება არ შეუძლია), რათა ეს არ აღმოჩნდეს განაწილება (მხოლოდ) თქვენს მდიდრებს შორის. და რაც კი რამეს მოგცემთ შუამავალი (იქნება ეს ქონება თუ მისი ბრძანება), აიღეთ, და რასაც გიკრძალავთ, შეიკავეთ თავი. და გეშინოდეთ ალლაჰისა, რადგან ალლაჰი მკაცრია სასჯელში!
Was Allah Seinem Gesandten von den Bewohnern der Ortschaften als kampflose Beute zugeteilt hat, so gehört das Allah, Seinem Gesandten und den Verwandten, den Waisen, den Bedürftigen und dem Sohn des Weges. Dies, damit es nicht nur im Kreis der Reichen von euch bleibt. Und was nun der Gesandte euch gibt, das nehmt; und was er euch untersagt, dessen enthaltet euch. Und fürchtet Allah; wahrlich, Allah ist streng im Bestrafen.
Αυτά που ο Αλλάχ παραχώρησε ως λάφυρα χωρίς μάχη (Αλ-Φάι’) στον Αγγελιαφόρο Του, από τους λαούς των κωμοπόλεων, αυτά προορίζονται για τον Αλλάχ, τον Αγγελιαφόρο Του (δηλ. να ξοδεύονται προς το συμφέρον των Μουσουλμάνων), τους συγγενείς (του Αγγελιαφόρου, από τους Μπάνι Χάσιμ και τους Μπάνι Αλ-Μουττάλιμπ, στους οποίους ο Προφήτης είχε απαγορέψει να δέχονται να πάρουν τη Ζακά), τα ορφανά, τους ενδεείς, και τον οδοιπόρο (τον ξένο που τα χρήματά του έχουν εξαντληθεί), έτσι ώστε να μη γίνουν (τα χρήματα μια) περιουσία που θα κυκλοφορεί (αποκλειστικά) στους πλούσιους ανάμεσά σας (και όχι στους φτωχούς). Και ό,τι σας δίνει ο Αγγελιαφόρος (και σας διατάζει) να το λάβετε (και να το κάνετε)· και ό,τι σας απαγορεύει, να το σταματήσετε. Και να φυλαχθείτε από την τιμωρία του Αλλάχ (μέσω της τήρησης των εντολών Του). Πράγματι, ο Αλλάχ είναι Αυστηρός στην τιμωρία (Του).
अल्लाह ने जो कुछ भी इन बस्तियों वालों (के धन)[4] से अपने रसूल पर लौटाया, तो वह अल्लाह के लिए और रसूल के लिए और (रसूल के) रिश्तेदारों, अनाथों, निर्धनों तथा यात्री के लिए है; ताकि वह (धन) तुम्हारे धनवानों ही के बीच चक्कर लगाता न रह जाए[5], और रसूल तुम्हें जो कुछ दें, उसे ले लो और जिस चीज़ से रोक दें, उससे रुक जाओ। तथा अल्लाह से डरते रहो। निश्चय अल्लाह बहुत कड़ी यातना देने वाला है।
Ciò che Allāh ha dato al Suo Messaggero, da ciò che fu tolto agli abitanti della città, è per Allāh e il Suo Messaggero, e i suoi parenti, e gli orfani, e i poveri e i viandanti, perché non sia solo nelle mani dei ricchi tra voi. E ciò che vi ha dato il Messaggero prendetelo, e rinunciate a ciò da cui Lui vi dissuade, e temete Allāh: in verità Allāh è severo nella punizione.
7. Ir ką Allahas sugrąžino Savo Pasiuntiniui iš miestų žmonių – tai Allahui ir Pasiuntiniui, ir (jo) artimiems giminaičiams, ir našlaičiams, ir nepasiturintiems, ir (be išteklių likusiam) keliautojui tam, kad tai netaptų begalinėmis dalybomis tarp turtingųjų iš jūsų (tarpo). Ir ką Pasiuntinys davė jums – imkite, o ką jis uždraudė jums – susilaikykite nuo to. Ir bijokite Allaho. Iš tiesų, Allahas yra griežtas bausdamas.
Wanti Rabbiin (qabeenya) warra magaalaa irraa ergamaa Isaa irratti deebise Rabbiifi, ergamaafi, fira dhihoo (ergamaa)fi, yatiimotaafi, hiyyeeyyiifi nama imala irra jiruuf (haqa godhame). akka jidduu dureeyyii isin irraa ta'aniitti kan naanna'u hin taaneef jecha. Waan Ergamichi (Kiyya) isiniif kenne qabadhaa. Waan inni irraa isin dhowwe dhowwamaa. Rabbiin sodaadhaa. Rabbiin adabbiin Isaa cimaadha.
То, что Аллах даровал в добычу Своему Посланнику от жителей селений, принадлежит Аллаху, Посланнику, близким родственникам [Пророка], сиротам, бедным и путнику — чтобы оно не обращалось среди богатых из вас. То, что дал вам Посланник, берите; а от того, что он запретил вам, воздержитесь. И бойтесь Аллаха. Воистину, Аллах суров в возмездии.
Плен становника села и градова који Аллах Своме Посланику дарује припада: Аллаху и Његовом Посланику, и његовим ближњима, и сирочадима, и сиромашним, и путницима намерницима - да не би прелазио само из руку у руке ваших богаташа; оно што вам Посланик да, то прихватите, а оно што вам забрани - оставите, и бојте се Аллаха. Аллах, заиста, жестоко кажњава.
Mali aliyoileta Mwenyezi Mungu kwa Mtume wake kutoka kwa watu wa hivi vijiji ni kwa ajili ya Mwenyezi Mungu, na kwa ajili ya Mtume, na jamaa, na mayatima, na masikini, na msafiri, ili isiwe ikizunguka baina ya matajiri tu miongoni mwenu. Na anachokupeni Mtume, kichukueni. Na anachokukatazeni, jiepusheni nacho. Na mcheni Mwenyezi Mungu. Hakika Mwenyezi Mungu ni Mkali wa kuadhibu.
Den egendom som Gud lät tillfalla sändebudet från byarnas invånare tillhör Gud och sändebudet samt hans nära släktingar, de faderlösa, de behövande och den resande i nöd. På så sätt cirkulerar den inte bara mellan de rika bland er. Det sändebudet ger er, ta det, och det han förbjuder er, avhåll er från det. Och frukta Gud; Gud är sannerligen sträng i sin bestraffning.
Allah’ın (fethedilen) kasaba halkından (alınarak) Peygamberine verdiği fey Allah'a, Rasûle, onunla yakınlarına, yetimlere, yoksullara ve yolda kalmışlara aittir. Böylece (bu mallar) sizden zengin olanlar arasında dönüp dolaşan bir (mal) olmasın. Rasûl size ne verdiyse, onu alın ve sizi neyden sakındırmışsa ondan kaçının. Allah’tan sakının. Şüphesiz Allah, azabı pek şiddetli olandır.
بستیوں والوں کا جو (مال) اللہ تعالیٰ تمہارے لڑے بھڑے بغیر اپنے رسول کے ہاتھ لگائے وه اللہ کا ہے اور رسول کا اور قرابت والوں کا اور یتیموں مسکینوں کا اور مسافروں کا ہے تاکہ تمہارے دولت مندوں کے ہاتھ میں ہی یہ مال گردش کرتا نہ ره جائے اور تمہیں جو کچھ رسول دے لے لو، اور جس سے روکے رک جاؤ اور اللہ تعالیٰ سے ڈرتے رہا کرو، یقیناً اللہ تعالیٰ سخت عذاب واﻻ ہے.
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مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِىَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)maa qata'tum min leenatin aw taraktumoohaa qaa'imatan 'alaa usoolihaa fabi'idhni llaahi waliyukhziya l-faasiqeen
DIN 31635mā qaṭaʿtum min līnatin ʾaw taraktumūhā qāʾimatan ʿalā ʾuṣūlihā fabiʾiḏni llāhi waliyuḫziya l-fāsiqīna
The translators word this verse differently
Whether you cut down a tree, or leave it standing on its trunk, it is by God's will. He will surely disgrace the sinners.
Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers
What palm trees ye did cut down or what ye left standing upon their roots was by God's permission, and to disgrace the workers of abomination
Your cutting down some of their palm trees and sparing others was by God's permission, and to put the wicked to shame
What palm-trees ye cut down, or left standing on their roots, were so cut down or left by the will of God; and that He might disgrace the wicked doers
وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa afaa'a llaahu 'alaa rasoolihi minhum famaa awjaftum 'alayhi min khaylin walaa rikaabin walaakinna llaaha yusallitu rusulahu 'alaa man yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635wamā ʾafāʾa llāhu ʿalā rasūlihi minhum famā ʾawǧaftum ʿalayhi min ḫaylin walā rikābin walākinna llāha yusalliṭu rusulahu ʿalā man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Whatever God has bestowed upon His Messenger from them; you spurred neither horse nor camel for them, but God gives authority to His messengers over whomever He will. God is Able to do all things.
And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things
and as for the spoils that God gave to His Apostle from these (people) ye did not press forward after them with horse or riding camel; but God gives His Apostle authority over whom He pleases, for God is mighty over all
After the spoils of these Jews which God hath assigned to his apostle, ye pressed not with horse or camel. But God giveth his apostles power over what he will. God is Almighty
And as to the spoils of these people which God hath granted wholly to this apostle, ye did not push forward any horses or camels against the same; but God giveth unto his apostles dominion over whom He pleaseth: For God is almighty
59:7 — the verse above
لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)lilfuqaraa'i l-muhaajireena lladheena ukhrijoo min diyaarihim wa'amwaalihim yabtaghoona fadlan mina llaahi waridwaanan wayansuroona llaaha warasoolahu oolaa'ika humu s-saadiqoon
DIN 31635lilfuqarāʾi l-muhāǧirīna llaḏīna ʾuḫriǧū min diyārihim waʾamwālihim yabtaġūna faḍlan mina llāhi wariḍwānan wayanṣurūna llāha warasūlahu ʾūlāʾika humu ṣ-ṣādiqūna
The translators word this verse differently
To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.
And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal
And (it is) for the poor who fled, who were driven forth from their houses and their wealth, who crave grace from God and His goodwill, and help God and the Apostle; they are the truthful
To the poor refugees (Mohadjerin) also doth a part belong, who have been driven from their homes and their substance, and who seek favour from God and his goodwill, and aid God and his apostle. These are the men of genuine virtue
A part also belongeth to the poor Mohajerin, who have been dispossessed of their houses and their substance, seeking favour from God, and his good will, and assisting God and his apostle. These are the men of veracity
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena tabawwa'oo d-daara wal-'eemaana min qablihim yuhibboona man haajara ilayhim walaa yajidoona fee sudoorihim haajatan mimmaa ootoo wayu'thiroona 'alaa anfusihim walaw kaana bihim khasaasatun waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635wallaḏīna tabawwaʾū d-dāra wal-ʾīmāna min qablihim yuḥibbūna man hāǧara ʾilayhim walā yaǧidūna fī ṣudūrihim ḥāǧatan mimmā ʾūtū wayuʾṯirūna ʿalā ʾanfusihim walaw kāna bihim ḫaṣāṣatun waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed-it is they who are the successful.
Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful
And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous
They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well
And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper
33:36
Why this passage is in the study finding 03
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَٰلًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana limu'minin walaa mu'minatin idhaa qadaa llaahu warasooluhu amran an yakoona lahumu l-khiyaratu min amrihim waman ya'si llaaha warasoolahu faqad dalla dalaalan mubeenaa
DIN 31635wamā kāna limuʾminin walā muʾminatin ʾiḏā qaḍā llāhu warasūluhu ʾamran ʾan yakūna lahumu l-ḫiyaratu min ʾamrihim waman yaʿṣi llāha warasūlahu faqad ḍalla ḍalālan mubīnan
It is not for any believer, man or woman, when God and His Messenger have decided a matter, to have liberty of choice in their decision. Whoever disobeys God and His Messenger has gone far astray.
Compare translations (4)
And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest
It is not for a believing man or for a believing woman, when God and His Apostle have decided an affair, to have the choice in that affair; and whoso rebels against God and His Apostle has erred with an obvious error
And it is not for a believer, man or woman, to have any choice in their affairs, when God and His Apostle have decreed a matter: and whoever disobeyeth God and His Apostle, erreth with palpable error
It is not fit for a true believer of either sex, when God and his apostle have decreed a thing, that they should have the liberty of choosing a different matter of their own: And whoever is disobedient unto God and his apostle, surely erreth with a manifest error
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk i takon asnjë besimtari e besimtareje që, kur Allahu dhe i Dërguari i Tij gjykojnë për ndonjë çështje, ata të kenë të drejtë zgjedhjeje në çështjen e tyre. Kushdo që nuk i bindet Allahut dhe të Dërguarit të Tij, ka rënë në një humbje të qartë.
আল্লাহ ও তাঁর রাসূল কোনো বিষয়ের ফয়সালা করে দিলে কোনো মুমিন পুরুষ ও কোনো মুমিন নারীর জন্য তাদের নিজেদের ব্যাপারে অন্য কোনো সিদ্ধান্ত গ্রহণের অধিকার থাকে না। আর যে আল্লাহ ও তাঁর রাসূলের অবাধ্যতা করে, সে তো স্পষ্ট পথভ্রষ্টতায় পতিত হলো।
Kad Allah i Poslanik Njegov nešto odrede, onda ni vjernik ni vjernica nemaju pravo po svom nahođenju postupiti. A ko Allaha i Njegovog Poslanika ne posluša, taj je sigurno skrenuo s Pravog puta.
Kad Allah i Poslanik Njegov nešto odrede, onda ni vjernik ni vjernica nemaju pravo po svom nahođenju postupiti. A tko Allaha i Njegovog Poslanika ne posluša, taj je sigurno skrenuo s Pravog puta.
Alanaa gooŋɗiɗo gorko, wanaa gooŋɗinɗo debbo, si Alla e Nulaaɗo makko on ñaawii fiyaaku, nde suɓagol e fiyaaku maɓɓe on. Kala non kedduɗo Alla e Nulaaɗo makko on, haray o majjii majjere ɓanngunde.
არ არის არც მორწმუნე კაცისთვის და არც მორწმუნე ქალისთვის, როცა ალლაჰი და მისი მოციქული მუჰამმადი გადაწყვიტავენ რაიმე საქმეს, არჩევანი თავიანთ საქმეში [მორწმუნე არ ირჩევს სხვა გადაწყვეტილებას, გარდა ალლაჰისა და მისი მოციქულის გადაწყვეტილებისა]. ხოლო ვინც ურჩობს ალლაჰსა და მის მოციქულ მუჰამმადს, ის ცხად გზააბნევაშია ჩავარდნილი.
Und weder einem gläubigen Mann noch einer gläubigen Frau steht es zu, wenn Allah und Sein Gesandter eine Angelegenheit entschieden haben, in ihrer Angelegenheit (frei) zu wählen. Und wer sich Allah und Seinem Gesandten widersetzt, der befindet sich ja fürwahr in offenkundigem Irrtum.
Δεν αρμόζει σε έναν πιστό ή σε μία πιστή, όταν ορίσουν ο Αλλάχ και ο Αγγελιαφόρος Του κάτι, να έχει άλλη επιλογή αναφορικά με το θέμα του. Και όποιος παρακούει τον Αλλάχ και τον Αγγελιαφόρο Του, πράγματι έχει παραστρατήσει ξεκάθαρα.
तथा किसी ईमान वाले पुरुष और ईमान वाली स्त्री को यह अधिकार नहीं कि जब अल्लाह और उसका रसूल किसी मामले का निर्णय कर दें, तो उनके लिए अपने मामले में कोई अख़्तियार बाक़ी रहे। और जो अल्लाह और उसके रसूल की अवज्ञा करे, वह खुली गुमराही में पड़ गया।[23]
E quando Allāh e il Suo Messaggero decidono riguardo una cosa, nessun credente e nessuna credente possono scegliere per loro conto. E chi disobbedisce ad Allāh e al Suo Messaggero si è perso in una chiara perdizione.
36. Tai ne tikintiesiems, vyrui ar moteriai, kai Allahas ir Jo Pasiuntinys nusprendė, turėti kokį nors pasirinkimą savo sprendime. Ir kas nepaklūsta Allahui ir Jo Pasiuntiniui, jis tikrai nuklydo į aiškią klaidą.
Mu’umintichaafi mu’umintittiif yeroo Rabbiifi ergamaan Isaa dhimma tokko murteessan, ajaja isaanii irraa filannoon biraa isaaniif jiraachuun hin taane. Namni Rabbiifi ergamaa Isaa dide, dhugumatti inni jallina ifa ta’e jallateera.
Для верующего мужчины и верующей женщины нет выбора в их делах, если Аллах и Его Посланник уже приняли решение. А кто ослушается Аллаха и Его Посланника, тот впал в очевидное заблуждение.
Кад Аллах и Посланик Његов нешто одреде, онда ни верник ни верница немају право по свом нахођењу да поступе. А ко Аллаха и Његовог Посланика не послуша, тај је сигурно скренуо с Правог пута.
Haiwi kwa Muumini mwanamume wala Muumini mwanamke kuwa na hiari katika jambo lao, Mwenyezi Mungu na Mtume wake wanapokata shauri katika jambo. Na mwenye kumuasi Mwenyezi Mungu na Mtume wake, basi hakika amepotea upotovu ulio wazi.
Det anstår inte en troende – varken man eller kvinna – att göra ett eget val i en fråga som redan har avgjorts av Gud och hans sändebud. Den som trotsar Gud och hans sändebud är i uppenbar förvillelse.
Allah ve Rasûlü bir iş hakkında hüküm verdikleri zaman, hiçbir Mümin erkek ve hiçbir Mümin kadına o işi kendi isteklerine göre seçme hakkı yoktur. Her kim, Allah'a ve Rasûlüne karşı gelirse apaçık bir sapıklığa düşmüş olur.
اور (دیکھو) کسی مومن مرد و عورت کو اللہ اور اس کے رسول کا فیصلہ کے بعد اپنے کسی امر کا کوئی اختیار باقی نہیں رہتا[1] ، (یاد رکھو) اللہ تعالیٰ اور اس کے رسول کی جو بھی نافرمانی کرے گا وه صریح گمراہی میں پڑے گا.
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وَٱذْكُرْنَ مَا يُتْلَىٰ فِى بُيُوتِكُنَّ مِنْ ءَايَٰتِ ٱللَّهِ وَٱلْحِكْمَةِ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)wadhkurna maa yutlaa fee buyootikunna min aayaati llaahi wal-hikmati inna llaaha kaana lateefan khabeeraa
DIN 31635waḏkurna mā yutlā fī buyūtikunna min ʾāyāti llāhi wal-ḥikmati ʾinna llāha kāna laṭīfan ḫabīran
The translators word this verse differently
And remember what is recited in your homes of God's revelations and wisdom. God is Kind and Informed.
And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware
And remember what is recited in your houses of the signs of God and of wisdom; verily, God is subtle and aware
And recollect what is rehearsed to you in your houses of the Book of God, and of wisdom: for God is keen-sighted, cognisant of all
And remember that which is read in your houses, of the signs of God, and of the wisdom revealed in the Koran; for God is clear-sighted, and well-acquainted with your actions
إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱلْقَٰنِتِينَ وَٱلْقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ وَٱلصَّٰبِرَٰتِ وَٱلْخَٰشِعِينَ وَٱلْخَٰشِعَٰتِ وَٱلْمُتَصَدِّقِينَ وَٱلْمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلْحَٰفِظِينَ فُرُوجَهُمْ وَٱلْحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرًا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna l-muslimeena wal-muslimaati wal-mu'mineena wal-mu'minaati wal-qaaniteena wal-qaanitaati was-saadiqeena was-saadiqaati was-saabireena was-saabiraati wal-khaashi'eena wal-khaashi'aati wal-mutasaddiqeena wal-mutasaddiqaati was-saa'imeena was-saa'imaati wal-haafizeena furoojahum wal-haafizaati wadh-dhaakireena llaaha katheeran wadh-dhaakiraati a'adda llaahu lahum maghfiratan wa'ajran 'azeemaa
DIN 31635ʾinna l-muslimīna wal-muslimāti wal-muʾminīna wal-muʾmināti wal-qānitīna wal-qānitāti waṣ-ṣādiqīna waṣ-ṣādiqāti waṣ-ṣābirīna waṣ-ṣābirāti wal-ḫāšiʿīna wal-ḫāšiʿāti wal-mutaṣaddiqīna wal-mutaṣaddiqāti waṣ-ṣāʾimīna waṣ-ṣāʾimāti wal-ḥāfiẓīna furūǧahum wal-ḥāfiẓāti waḏ-ḏākirīna llāha kaṯīran waḏ-ḏākirāti ʾaʿadda llāhu lahum maġfiratan waʾaǧran ʿaẓīman
The translators word this verse differently
Muslim men and Muslim women, believing men and believing women, obedient men and obedient women, truthful men and truthful women, patient men and patient women, humble men and humble women, charitable men and charitable women, fasting men and fasting women, men who guard their chastity and women who guard, men who remember God frequently and women who remember-God has prepared for them a pardon, and an immense reward.
Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward
Verily, men resigned and women resigned, and believing men and believing women, and devout men and devout women, and truthful men and truthful women, and patient men and patient women, and humble men and humble women, and almsgiving men and almsgiving women, and fasting men and fasting women, and men who guard their private parts and women who guard their private parts, and men who remember God much, and women who remember Him,- God has prepared for them forgiveness and a mighty hire
Truly the men who resign themselves to God (Muslims), and the women who resign themselves, and the believing men and the believing women, and the devout men and the devout women, and the men of truth, and the women of truth, and the patient men and the patient women, and the humble men and the humble women, and the men who give alms and the women who give alms, and the men who fast and the women who fast, and the chaste men and the chaste women, and the men and the women who oft remember God: for them hath God prepared forgiveness and a rich recompense
Verily the Moslems of either sex, and the true believers of either sex, and the devout men, and the devout women, and the men of veracity, and the women of veracity, and the patient men, and the patient women, and the humble men and the humble women, and the alms-givers of either sex, and the men who fast, and the women who fast, and the chaste men, and the chaste women, and those of either sex who remember God frequently; for them hath God prepared forgiveness, and a great reward
33:36 — the verse above
وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)wa'idh taqoolu lilladhee an'ama llaahu 'alayhi wa'an'amta 'alayhi amsik 'alayka zawjaka waattaqi llaaha watukhfee fee nafsika maa llaahu mubdeehi watakhshaa n-naasa wallaahu ahaqqu an takhshaahu falammaa qadaa zaydun minhaa wataran zawwajnaakahaa likay laa yakoona 'alaa l-mu'mineena harajun fee azwaaji ad'iyaa'ihim idhaa qadaw minhunna wataran wakaana amru llaahi maf'oolaa
DIN 31635waʾiḏ taqūlu lillaḏī ʾanʿama llāhu ʿalayhi waʾanʿamta ʿalayhi ʾamsik ʿalayka zawǧaka wāttaqi llāha watuḫfī fī nafsika mā llāhu mubdīhi wataḫšā n-nāsa wallāhu ʾaḥaqqu ʾan taḫšāhu falammā qaḍā zaydun minhā waṭaran zawwaǧnākahā likay lā yakūna ʿalā l-muʾminīna ḥaraǧun fī ʾazwāǧi ʾadʿiyāʾihim ʾiḏā qaḍaw minhunna waṭaran wakāna ʾamru llāhi mafʿūlan
The translators word this verse differently
When you said to him whom God had blessed, and you had favored, "Keep your wife to yourself, and fear God." But you hid within yourself what God was to reveal. And you feared the people, but it was God you were supposed to fear. Then, when Zaid ended his relationship with her, We gave her to you in marriage, that there may be no restriction for believers regarding the wives of their adopted sons, when their relationship has ended. The command of God was fulfilled.
And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled
And when thou didst say to him God had shown favour to and thou hadst shown favour to, 'Keep thy wife to thyself and fear God;' and thou didst conceal in thy soul what God was about to display; and didst fear men, though God is more deserving that thou shouldst fear Him; and when Zaid had fulfilled his desire of her we did wed thee to her that there should be no hindrance to the believers in the matter of the wives of their adopted sons when they have fulfilled their desire of them: and so God's bidding to be done
And, remember, when thou saidst to him unto whom God had shewn favour, and to whom thou also hadst shewn favour, "Keep thy wife to thyself, and fear God;" and thou didst hide in thy mind what God would bring to light. and thou didst fear man; but more right had it been to fear God. And when Zaid had settled concerning her to divorce her, we married her to thee, that it might not be a crime in the faithful to marry the wives of their adopted sons, when they have settled the affair concerning them. And the behest of God is to be performed
And remember when thou saidst to him unto whom God had been gracious, and on whom thou also hadst conferred favours, keep thy wife to thy self, and fear God: And thou didst conceal that in thy mind which God had determined to discover, and didst fear men; whereas it was more just that thou shouldst fear God. But when Zeid had determined the matter concerning her, and had resolved to divorce her, we joined her in marriage unto thee; lest a crime should be charged on the true believers, in marrying the wives of their adopted sons, when they have determined the matter concerning them: And the command of God is to be performed
مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًا مَّقْدُورًا
Easy-read · not authoritative
Easy-read (simplified)maa kaana 'alaa n-nabiyyi min harajin feemaa farada llaahu lahu sunnata llaahi fee lladheena khalaw min qablu wakaana amru llaahi qadaran maqdooraa
DIN 31635mā kāna ʿalā n-nabiyyi min ḥaraǧin fīmā faraḍa llāhu lahu sunnata llāhi fī llaḏīna ḫalaw min qablu wakāna ʾamru llāhi qadaran maqdūran
The translators word this verse differently
There is no blame on the Prophet regarding what God has ordained for him. Such is the pattern of God among those who passed before. The command of God is an absolute decree.
There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny
There is no hindrance to the prophet about what God has ordained for him;-(such was) the course of God with those who have passed away before,- and God's bidding is a decreed decree
No blame attacheth to the prophet where God hath given him a permission. Such was the way of God with those prophets who flourished before thee; for God's behest is a fixed decree
No crime is to be charged on the prophet, as to what God hath allowed him, conformable to the ordinance of God with regard to those who preceded him, -- for the command of God is a determinate decree
4:59
Why this passage is in the study finding 04
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo atee'oo llaaha wa'atee'oo r-rasoola wa'oolee l-'amri minkum fa'in tanaaza'tum fee shay'in faruddoohu ilaa llaahi war-rasooli in kuntum tu'minoona billaahi wal-yawmi l-'aakhiri dhaalika khayrun wa'ahsanu ta'weelaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾaṭīʿū llāha waʾaṭīʿū r-rasūla waʾūlī l-ʾamri minkum faʾin tanāzaʿtum fī šayʾin faruddūhu ʾilā llāhi war-rasūli ʾin kuntum tuʾminūna billāhi wal-yawmi l-ʾāḫiri ḏālika ḫayrun waʾaḥsanu taʾwīlan
O you who believe! Obey God and obey the Messenger and those in authority among you. And if you dispute over anything, refer it to God and the Messenger, if you believe in God and the Last Day. That is best, and a most excellent determination.
Compare translations (4)
O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end
O ye who believe! obey God, and obey the Apostle and those in authority amongst you; and if ye quarrel about anything, refer to God and the Apostle, if ye believe in God and the last day; that is better and fairer as a settlement
O ye who believe! obey God and obey the apostle, and those among you invested with authority; and if in aught ye differ, bring it before God and the apostle, if ye believe in God and in the latter day. This is the best and fairest way of settlement
O true believers, obey God, and obey the apostle, and those who are in authority among you, and if ye differ in any thing, refer it unto God and the apostle, if ye believe in God, and the last day: This is better, and a fairer method of determination
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Bindjuni Allahut, bindjuni të Dërguarit dhe prijësve nga mesi juaj! Nëse nuk pajtoheni për ndonjë çështje, atëherë drejtojuni (Librit të) Allahut dhe (Sunetit të) të Dërguarit, nëse vërtet besoni Allahun dhe Ditën e Fundit. Kjo është më mirë për ju dhe përfundimi më i bukur.
হে মুমিনগণ! তোমরা আল্লাহর আনুগত্য করো ও রাসূলের আনুগত্য করো এবং তোমাদের মধ্য থেকে কর্তৃত্বের অধিকারীদের।(২৬) অতঃপর কোন বিষয়ে যদি তোমরা মতবিরোধ করো তাহলে তা (ফয়সালার জন্যে) আল্লাহ ও রাসূলের (কিতাব ও সুন্নাতের) নিকট উপস্থাপন করো- যদি তোমরা আল্লাহ ও শেষ দিনের প্রতি ঈমান রাখো। এটি উত্তম পন্থা এবং পরিণামেও উৎকৃষ্টতর।
O vi koji vjerujete, pokoravajte se Allahu i pokoravajte se Poslaniku i nadležnim između vas. A ako se u nečemu ne slažete, obratite se Allahu i Poslaniku, ako vjerujete u Allaha i Posljednji dan. To je bolje i posljedice su ljepše.
O vi koji vjerujete, pokoravajte se Allahu i pokoravajte se Poslaniku i nadležnim između vas. A ako se u nečemu ne slažete, obratite se Allahu i Poslaniku, ako vjerujete u Allaha i Posljednji dan. To je bolje i posljedice su ljepše.
Eehey mon gooŋɗinɓe, ɗoftee Alla ɗoftoɗon Nulaaɗo on e joomiraaɓe fiyaake e mooɗon. Si on luutri e huunde, ruttee nde ka Alla e ka sunna Nulaaɗo on, si on laatike gooŋɗimɓe Alla e Ñalaande Sakkitiinde nden. Ko ɗum ɓuri moƴƴude ɓuri labeede battane.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! დაემორჩილეთ ალლაჰს, დაემორჩილეთ მოციქულს და ხელისუფლების მქონეთ თქვენს შორის (იმაში, რაშიც არ არის ალლაჰის დაუმორჩილებლობა). ხოლო თუ რაიმეზე დავობთ, დაუბრუნეთ ეს ალლაჰს [განიხილეთ ყურანით] და მოციქულს [იხილეთ გადაწყვეტა სუნნაში], თუ თქვენ გწამთ ალლაჰის და უკანასკნელი დღის. ეს უკეთესი და საუკეთესოა შედეგით.
O die ihr glaubt, gehorcht Allah und gehorcht dem Gesandten und den Befehlshabern unter euch! Wenn ihr nun miteinander über etwas streitet, dann bringt es vor Allah und den Gesandten, wenn ihr wirklich an Allah und an den Jüngsten Tag glaubt. Das ist am besten und am ehesten ein guter Ausgang.
Ω, σεις που πιστεύετε! Υπακούστε τον Αλλάχ, και υπακούστε τον Αγγελιαφόρο και εκείνους ανάμεσά σας που έχουν την ηγεσία. Εάν διαφωνείτε γι' οτιδήποτε, παραπέμψτε το στον Αλλάχ (στο Βιβλίο Του) και στον Αγγελιαφόρο (στη Σούννα -παράδοση- του), εάν πράγματι πιστεύετε στον Αλλάχ και στην Έσχατη Ημέρα. Αυτό είναι καλύτερο (για την εγκόσμια ζωή σας από το να διαφωνείτε μεταξύ σας) και πιο όμορφο σε κατάληξη (και ανταμοιβή).
ऐ ईमान वालो! अल्लाह का आज्ञापालन करो और रसूल का आज्ञापालन करो और अपने में से अधिकार वालों (शासकों) का। फिर यदि तुम आपस में किसी चीज़ में मतभेद कर बैठो, तो उसे अल्लाह और रसूल की ओर लौटाओ, यदि तुम अल्लाह तथा अंतिम दिन (परलोक) पर ईमान रखते हो। यह (तुम्हारे लिए) बहुत बेहतर है और परिणाम की दृष्टि से बहुत अच्छा है।
O credenti, obbedite ad Allāh, e obbedite al Messaggero e alle vostre autorità! Se discordate in qualcosa, affidatevi ad Allāh e al Messaggero, se credete in Allāh e nell’Ultimo Giorno: sarà cosa migliore e di migliore interpretazione.
59. O jūs, kurie tikite! Pakluskite Allahui ir pakluskite Pasiuntiniui (Muchammedui ﷺ ) ir tiems iš jūsų (musulmonams), kurie yra valdžioje. (Ir) jei jūs ginčijatės dėl ko nors tarp savęs, kreipkitės į Allahą ir Jo Pasiuntinį (ﷺ ), jei tikite Allahą ir Paskutiniąją Dieną. Taip geriau ir tinkamiau galutiniam sprendimui.
Yaa warra amantan! Rabbiif ajajamaa; ergamtichaafis ajajmaa, warra isin irraa abbootii taaytaa ta’aniifis. Yoo waan tokko keessatti wal mormitan, gara Rabbiifi ergamaa (Isaa) deebisaa; yoo Rabbiifi Guyyaa Aakhiraatti kan amantan taatan (gara san deebisaa). Kun caalaafi hiikaafis bareedaadha. [29]
О вы, которые уверовали! Повинуйтесь Аллаху, повинуйтесь Посланнику и обладающим властью среди вас[32]. А если вы станете спорить о чём-либо, то возвращайте это к Аллаху и Посланнику.
О ви који верујете, покоравајте се Аллаху и покоравајте се Посланику и надлежнима између вас. А ако се у нечему не слажете, обратите се Аллаху и Посланику, ако верујете у Аллаха и Последњи дан. Тако је боље и лепше поступити.
Enyi mlioamini! Mtiini Mwenyezi Mungu, na mtiini Mtume na wenye mamlaka katika nyinyi. Na mkizozana katika kitu, basi kirudisheni kwa Mwenyezi Mungu na Mtume, ikiwa mnamwamini Mwenyezi Mungu na Siku ya Mwisho. Hayo ndiyo bora zaidi na ndiyo yenye mwisho mwema.
Troende! Lyd Gud och lyd sändebudet och dem bland er som har auktoritet. Om ni tvistar om något, låt då Gud och sändebudet avgöra frågan, om ni verkligen tror på Gud och den yttersta dagen. Detta är bättre och får de bästa följderna.
Ey iman edenler! Allah’a itaat edin. Peygamber’e itaat edin ve sizden olan ulu’l-emre (idarecilere) de. Herhangi bir hususta anlaşmazlığa düştüğünüz takdirde, Allah’a ve ahiret gününe gerçekten inanıyorsanız, onu Allah ve Rasûlüne arz edin. Bu, daha iyidir. Sonuç bakımından da daha güzeldir.
اے ایمان والو! فرمانبرداری کرو اللہ تعالیٰ کی اور فرمانبرداری کرو رسول (صلی اللہ علیہ وسلم) کی اور تم میں سے اختیار والوں کی[1] ۔ پھر اگر کسی چیز میں اختلاف کرو تو اسے لوٹاؤ، اللہ تعالیٰ کی طرف اور رسول کی طرف، اگر تمہیں اللہ تعالیٰ پر اور قیامت کے دن پر ایمان ہے۔ یہ بہت بہتر ہے اور باعتبار انجام کے بہت اچھا ہے[2]۔
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وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا لَّهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati sanudkhiluhum jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan lahum feehaa azwaajun mutahharatun wanudkhiluhum zillan zaleelaa
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti sanudḫiluhum ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan lahum fīhā ʾazwāǧun muṭahharatun wanudḫiluhum ẓillan ẓalīlan
As for those who believe and do good deeds, We will admit them into Gardens beneath which rivers flow, abiding therein forever. They will have purified spouses therein, and We will admit them into a shady shade.
And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade
But those who believe and do aright, we will make them enter gardens beneath which rivers flow, and they shall dwell therein for ever and aye, for them therein are pure wives, and we will make them enter into a shady shade
But as for those who have believed, and done the things that are right, we will bring being them into gardens 'neath which the rivers flow therein to abide eternally; - therein shall they have wives of stainless purity: and we will bring them into aye - shadowing shades
But those who believe and do that which is right, we will bring into gardens watered by rivers, therein shall they remain for ever, and there shall they enjoy wives free from all impurity; and we will lead them into perpetual shades
إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَٰنَٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha ya'murukum an tu'addoo l-'amaanaati ilaa ahlihaa wa'idhaa hakamtum bayna n-naasi an tahkumoo bil-'adli inna llaaha ni'immaa ya'izukum bihi inna llaaha kaana samee'an baseeraa
DIN 31635ʾinna llāha yaʾmurukum ʾan tuʾaddū l-ʾamānāti ʾilā ʾahlihā waʾiḏā ḥakamtum bayna n-nāsi ʾan taḥkumū bil-ʿadli ʾinna llāha niʿimmā yaʿiẓukum bihi ʾinna llāha kāna samīʿan baṣīran
The translators word this verse differently
God instructs you to give back things entrusted to you to their owners. And when you judge between people, judge with justice. God's instructions to you are excellent. God is All-Hearing, All-Seeing.
Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer
Verily, God bids you pay your trusts to their owners, and when ye judge between men to judge with justice. Verily, God, excellent is what He admonishes you with; verily, God both hears and sees
Verily, God enjoineth you to give back your trusts to their owners, and when ye judge between men, to judge with fairness. Excellent is the practice to which God exhorteth you. God Heareth, Beholdeth
Moreover God commandeth you to restore what ye are trusted with, to the owners; and when ye judge between men, that ye judge according to equity: And surely an excellent virtue it is to which God exhorteth you; for God both heareth and seeth
4:59 — the verse above
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُوا۟ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓا۟ إِلَى ٱلطَّٰغُوتِ وَقَدْ أُمِرُوٓا۟ أَن يَكْفُرُوا۟ بِهِۦ وَيُرِيدُ ٱلشَّيْطَٰنُ أَن يُضِلَّهُمْ ضَلَٰلًۢا بَعِيدًا
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena yaz'umoona annahum aamanoo bimaa unzila ilayka wamaa unzila min qablika yureedoona an yatahaakamoo ilaa t-taaghooti waqad umiroo an yakfuroo bihi wayureedu sh-shaytaanu an yudillahum dalaalan ba'eedaa
DIN 31635ʾalam tara ʾilā llaḏīna yazʿumūna ʾannahum ʾāmanū bimā ʾunzila ʾilayka wamā ʾunzila min qablika yurīdūna ʾan yataḥākamū ʾilā ṭ-ṭāġūti waqad ʾumirū ʾan yakfurū bihi wayurīdu š-šayṭānu ʾan yuḍillahum ḍalālan baʿīdan
The translators word this verse differently
Have you not observed those who claim that they believe in what was revealed to you, and in what was revealed before you, yet they seek Satanic sources for legislation, in spite of being commanded to reject them? Satan means to mislead them far away.
Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray
Do ye not see those who pretend that they believe in what has been revealed to them, and what was revealed before thee; they wish to refer their judgment to Taghut, but they are bidden to disbelieve therein, and Satan wishes to lead them into a remote error
Hast thou not marked those who profess that they believe in what hath been sent down to thee, and what hath been sent down before thee? Fain would they be judged before Thagout, though commanded not to believe in him; and fain would Satan make them wander with wanderings wide of truth
Hast thou not observed those who pretend they believe in what hath been revealed unto thee, and what been revealed before thee? They desire to go to judgment before Taghut, although they have been commanded not to believe in him; and Satan desireth to seduce them into a wide error
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيْتَ ٱلْمُنَٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw ilaa maa anzala llaahu wa'ilaa r-rasooli ra'ayta l-munaafiqeena yasuddoona 'anka sudoodaa
DIN 31635waʾiḏā qīla lahum taʿālaw ʾilā mā ʾanzala llāhu waʾilā r-rasūli raʾayta l-munāfiqīna yaṣuddūna ʿanka ṣudūdan
And when it is said to them, "Come to what God has revealed, and to the Messenger," you see the hypocrites shunning you completely.
And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion
And when it is said to them, 'Come round to what God has sent down and unto the Apostle,' thou seest the hypocrites turning from thee, turning away
And when it is said to them, "Accede to that which God hath sent down, and to the apostle," thou seest the hypocrites avert them from thee with utter aversion
And when it is said unto them, come unto the book which God hath sent down, and to the apostle; thou seest the ungodly turn aside from thee, with great aversion
4:65
Why this passage is in the study finding 05
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًا
Easy-read · not authoritative
Easy-read (simplified)falaa warabbika laa yu'minoona hattaa yuhakkimooka feemaa shajara baynahum thumma laa yajidoo fee anfusihim harajan mimmaa qadayta wayusallimoo tasleemaa
DIN 31635falā warabbika lā yuʾminūna ḥattā yuḥakkimūka fīmā šaǧara baynahum ṯumma lā yaǧidū fī ʾanfusihim ḥaraǧan mimmā qaḍayta wayusallimū taslīman
But no, by your Lord, they will not believe until they call you to arbitrate in their disputes, and then find within themselves no resentment regarding your decisions, and submit themselves completely.
Compare translations (4)
But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission
But no! by thy Lord! they will not believe, until they have made thee judge of what they differ on; then they will not find in themselves aught to hinder what thou hast decreed, and they will submit with submission
And they will not - I swear by thy Lord - they will not believe, until they have set thee up as judge between them on points where they differ. Then shall they not find in their own minds any difficulty in thy decisions, and shall submit with entire submission
And by thy Lord they will not perfectly believe, until they make thee judge of their controversies; and shall not afterwards find in their own minds any hardship in what thou shalt determine, but shall acquiesce therein with entire submission
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
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- Creative Commons Attribution 3.0
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- yes
- Modification
- contradictory
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- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo, për Zotin tënd, ata nuk do të jenë besimtarë derisa të të marrin ty për gjykatës për kundërshtitë midis tyre e pastaj të mos ndihen të rënduar nga gjykimi yt e të nënshtrohen tërësisht!
কিন্তু না, অতএব তোমার রবের শপথ, তারা মু’মিন হবে না যতক্ষণ না তাদের মধ্যে সৃষ্ট বিবাদের ব্যাপারে তোমাকে বিচারক নির্ধারণ করে; অতঃপর তোমার মীমাংসা সম্পর্কে তাদের অন্তরে কোনো দ্বিধা না থাকে এবং সর্বান্তঃকরণে তা মেনে নেয়।
I, tako Mi Gospodara tvoga, oni neće vjerovati dok za sudiju u sporovima međusobnim tebe ne prihvate, a potom u dušama svojim tegobe ne osjete za ono što si odredio i sasvim se ne predaju!
I, tako Mi Gospodara tvoga, oni neće vjerovati dok za sudca u sporovima međusobnim tebe ne prihvate, a potom u dušama svojim tegobe ne osjete za ono što si odredio i sasvim se ne predaju!
Hey, Mi Wooɗndirii Joomi maaɗa, ɓe ngooŋɗɗntaa haa ɓe ñaawinora maa huunde ko yani hakkunde maɓɓe, refti ɓe keɓataa ɓitteende ka pittaali maɓɓe e kon ko ñaawuɗaa, ɓe njebbiloo kala jebbilagol.
მაგრამ არა — (მე, ალლაჰი) ვფიცავ შენს უფალს! [თვით ჩემს თავს]! — ისინი არ ირწმუნებენ მანამ, სანამ არ გაგხდიან შენ მსაჯულად იმაში, რაც მათ შორის საკამათოა, და შემდეგ თავიანთ გულებში არ იპოვიან არანაირ შევიწროებას [ეჭვსა და უკმაყოფილებას] იმის მიმართ, რაც შენ გადაწყვიტე, და სრულად არ დამორჩილდებიან.
Aber nein, bei deinem Herrn! Sie glauben nicht eher, bis sie dich über das richten lassen, worüber sie streiten, und hierauf in sich selbst keine Bedrängnis (vor)finden durch das, was du entschieden hast, und sich in voller Ergebung fügen.
Όχι! (Ορκίζομαι) μα τον Κύριό σου (ω, Μωχάμμαντ)! Δεν θα πιστέψουν πραγματικά, μέχρι να έρθουν σ' εσένα για να κρίνεις σ' όλες τις διαφωνίες μεταξύ τους, και μετά να μην βρουν μέσα τους καμία δυσαρέσκεια γι’ ό,τι έκρινες και να το αποδεχτούν με απόλυτη υποταγή.
तो (ऐ नबी!) आपके पालनहार की क़सम! वे कभी ईमान वाले नहीं हो सकते, जब तक अपने आपस के विवाद में आपको निर्णायक[47] न बनाएँ, फिर आप जो निर्णय कर दें, उससे अपने दिलों में तनिक भी तंगी महसूस न करें और उसे पूरी तरह से स्वीकार कर लें।
No, per il tuo Dio! Non crederanno finché non ti faranno giudicare sulle loro dispute, poi non avranno più nei loro animi rancore verso il tuo giudizio, e si sottometteranno totalmente.
65. Bet ne, prisiekiame tavo Viešpačiu, jie negali turėti jokio Tikėjimo, kol nelaikys tavęs (Muchammedai ﷺ ) teisėju visuose ginčuose tarp savęs, ir neberas savyje jokio pasipriešinimo tavo sprendimams, ir nepriims (jų) visiškai paklusdami.
Lakki; Rabbii keetiinin kakadhaa! isaan hin amananu hanga waan gidduu isaaniitti irratti wal dhaban keessatti si murteessisaniitti, ergasii waan ati murteessite irratti odoo lubbuulee isaanii keessatti dhiphina hin argin fudhannaa (garaa guutuu ta’een) fudhatanitti.[32]
Нет же — клянусь твоим Господом! — они не уверуют до тех пор, пока не изберут тебя судьёй во всем, что вызвало между ними разногласия, и не перестанут испытывать в своих сердцах какое-либо стеснение от твоего решения, и не подчинятся тебе всецело.
И, тако Ми Господара твога, они неће да верују све док за судију у међусобним споровима тебе не прихвате, а потом у душама својим не осете тегобу због онога што си одредио и сасвим се не покоре!
Hapana! Ninaapa kwa Mola wako Mlezi! Hawataamini mpaka wakufanye wewe ndiye mwenye kuhukumu katika yale wanayohitilafiana, kisha wasipate uzito wowote katika nyoyo zao juu ya hukumu utakayotoa, na wajisalimishe kujusalimisha kukamilifu.
Nej, vid din Herre! De är inte sanna troende förrän de låter dig avgöra allt de tvistar om, och därefter inte har någon invändning i sitt inre mot dina avgöranden, utan underkastar sig dem helt och fullt.
Hayır! Rabbine andolsun ki, aralarında çekiştikleri konularda seni hakem kılıp, verdiğin hükme kalplerinde hiçbir sıkıntı duymadan tam bir teslimiyetle teslim olmadıkça iman etmiş olmazlar.
سو قسم ہے تیرے پروردگار کی! یہ مومن نہیں ہو سکتے، جب تک کہ تمام آپس کے اختلاف میں آپ کو حاکم نہ مان لیں، پھر جو فیصلے آپ ان میں کر دیں ان سے اپنے دل میں اور کسی طرح کی تنگی اور ناخوشی نہ پائیں اور فرمانبرداری کے ساتھ قبول کر لیں۔[1]
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أُو۟لَٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًا
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena ya'lamu llaahu maa fee quloobihim fa'a'rid 'anhum wa'izhum waqul lahum fee anfusihim qawlan baleeghaa
DIN 31635ʾūlāʾika llaḏīna yaʿlamu llāhu mā fī qulūbihim faʾaʿriḍ ʿanhum waʿiẓhum waqul lahum fī ʾanfusihim qawlan balīġan
The translators word this verse differently
They are those whom God knows what is in their hearts. So ignore them, and admonish them, and say to them concerning themselves penetrating words.
Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls
These, God knows what is in their hearts. Turn thou away from them and admonish them, and speak to them into their souls with a searching word
These are they whose hearts God knoweth. Therefore break off from them, and warn them, speak words that may penetrate their souls
God knoweth what is in the hearts of these men; therefore let them alone, and admonish them, and speak unto them a word which may affect their souls
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)wamaa arsalnaa min rasoolin illaa liyutaa'a bi'idhni llaahi walaw annahum idh zalamoo anfusahum jaa'ooka fastaghfaroo llaaha wastaghfara lahumu r-rasoolu lawajadoo llaaha tawwaaban raheemaa
DIN 31635wamā ʾarsalnā min rasūlin ʾillā liyuṭāʿa biʾiḏni llāhi walaw ʾannahum ʾiḏ ẓalamū ʾanfusahum ǧāʾūka fastaġfarū llāha wastaġfara lahumu r-rasūlu lawaǧadū llāha tawwāban raḥīman
We did not send any messenger except to be obeyed by God's leave. Had they, when they wronged themselves, come to you, and prayed for God's forgiveness, and the Messenger had prayed for their forgiveness, they would have found God Relenting and Merciful.
We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful
We have never sent an apostle save that he should be obeyed by the permission of God; and if they, when they have wronged themselves, come to thee and ask pardon of God, and the Apostle asks pardon for them, then they will find God easy to be turned, compassionate
We have not sent any apostle but to be obeyed, it God so will: but if they, after they have sinned to their own hurt by unbelief, come to thee and ask pardon of God, and the apostle ask pardon for them, they shall surely find that God is He who turneth unto man, Merciful
We have not sent any apostle, but that he might be obeyed by the permission of God: But if they, after they have injured their own souls, come unto thee, and ask pardon of God, and the apostle ask pardon for them, they shall surely find God easy to be reconciled and merciful
4:65 — the verse above
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓا۟ أَنفُسَكُمْ أَوِ ٱخْرُجُوا۟ مِن دِيَٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُوا۟ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا
Easy-read · not authoritative
Easy-read (simplified)walaw annaa katabnaa 'alayhim ani qtuloo anfusakum awi khrujoo min diyaarikum maa fa'aloohu illaa qaleelun minhum walaw annahum fa'aloo maa yoo'azoona bihi lakaana khayran lahum wa'ashadda tathbeetaa
DIN 31635walaw ʾannā katabnā ʿalayhim ʾani qtulū ʾanfusakum ʾawi ḫruǧū min diyārikum mā faʿalūhu ʾillā qalīlun minhum walaw ʾannahum faʿalū mā yūʿaẓūna bihi lakāna ḫayran lahum waʾašadda taṯbītan
Had We decreed for them: "Kill yourselves," or "Leave your homes," they would not have done it, except for a few of them. But had they done what they were instructed to do, it would have been better for them, and a firmer confirmation.
And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening
But had we prescribed for them, 'Kill yourselves, or go ye forth out of your houses,' they would not have done it, save only a few of them; but had they done what they are admonished, then it would have been better for them, and a more firm assurance
Had we laid down such a law for them as "Kill yourselves, or abandon your dwellings," but few of them would have done it. But had they done that to which they were exhorted, better and it been for them, and stronger for the confirmation of their faith
And if we had commanded them, saying, slay your selves, or depart from your houses; they would not have done it, except a few of them. And if they had done what they were admonished, it would certainly have been better for them, and more efficacious for confirming their faith
وَإِذًا لَّـَٔاتَيْنَٰهُم مِّن لَّدُنَّآ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhan la'aataynaahum min ladunnaa ajran 'azeemaa
DIN 31635waʾiḏan laʾātaynāhum min ladunnā ʾaǧran ʿaẓīman
The translators word this verse differently
And We would have given them from Our presence a rich compensation.
And then We should bestow upon them from Our presence an immense reward
And then we would surely have brought them from ourselves a mighty hire
In that case we had surely given them from ourself a great recompense
and we should then have surely given them in our sight an exceeding great reward
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:80, 59:7, 33:36, 4:59, 4:65, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - whoso + obeyeth + the + messenger + obeyeth + god; what + the + messenger + giveth + you + take + it; not + for + a + believing + man + when + god + and + his + messenger + have + decided; obey + god + and + the + messenger + and + those + in + authority. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/