Has the story of Abraham's honorable guests reached you?
What does the Qur'an say about hospitality and generosity?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 51:24 Hath the story of Abraham's honoured guests reached thee? In because the guests are called honoured before anything is said about them, and the passage it opens is the text's set piece on receiving strangers.
- 02 15:68 Lot said: lo, they are my guests; affront me not. In because it is hospitality asserted against a mob, which is the most costly form it takes here.
- 03 59:9 They love those who fled to them, find in their breasts no need of what has been given, and prefer them before themselves though poverty be their lot. In because it describes giving that costs the giver, and states the cost.
- 04 76:8 And feed with food the needy wretch, the orphan and the prisoner, for love of Him. In because it names three recipients and gives the motive. ALSO CARRIED by What does the Qur'an say about caring for the poor and the orphan?, with a different reason there.
- 05 107:3 And urgeth not the feeding of the needy. In because the accusation is not failing to feed but failing to URGE it, which is a wider charge.
- 06 89:18 And urge not one another to feed the poor. In because it makes the same charge in a different surah, and the repetition is part of the record.
In plain wordsEditorial written by the editors, not a translation
Six verses, and they split cleanly into two kinds.
Two are narrative. Abraham's guests are called HONOURED before the story says anything about them (51:24), and Lot stakes his own standing on a houseful of strangers - they are my guests, affront me not (15:68). In both, hospitality is shown under pressure rather than described as a rule.
Four are about feeding. Three of those turn on a word that is easy to skip: 107:3 and 89:18 do not accuse anyone of failing to feed the poor. They accuse them of failing to URGE the feeding of the poor. The charge is against a person who does not press others to it - a social failure, not only a private one.
59:9 is the one that names a cost. It describes people who prefer others before themselves "though poverty be their own lot" (Rodwell), and who feel no want in their breasts for what was given away.
Three verses where feeding the poor is a legal EXPIATION - for a broken oath, for game killed on pilgrimage, for zihar - are recorded as drops. Feeding as a penalty is a real part of the text, but it is not what this question asks, and counting it here would overstate the generosity material.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 51:24, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
51:24
Why this passage is in the study finding 01
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
Easy-read · not authoritative
Easy-read (simplified)hal ataaka hadeethu dayfi ibraaheema l-mukrameen
DIN 31635hal ʾatāka ḥadīṯu ḍayfi ʾibrāhīma l-mukramīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Hath the story of Abraham's honoured guests reached thee (O Muhammad)
Has the tale of Abraham's honoured guests reached thee
Hath the story reached thee of Abraham's honoured guests
Hath not the story of Abraham's honoured guests come to thy knowledge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A e ke dëgjuar ndodhinë e mysafirëve të nderuar të Ibrahimit?
হে রাসূল! তোমার কাছে কি ইবরাহীমের সম্মানিত মেহমানদের বৃত্তান্ত এসেছে?
Je li doprla do tebe vijest o uvaženim gostima Ibrahimovim?
Je li doprla do tebe vijest o uvaženim gostima Abrahamovim?
Mbele arii e maa yeewtere hoɗɓe Ibraahiima teddinaaɓe ɓe.
ხომ მოგივიდა ამბავი იბრაჰიმის პატივდებულ სტუმრებზე (ანგელოზებზე)?
Ist zu dir die Geschichte von den geehrten Gästen Ibrahims gekommen?
Ήρθε σε σένα (ω, Μωχάμμαντ) η ιστορία για τους τιμημένους (Αγγέλους) επισκέπτες του Αβραάμ;
क्या आपके पास इबराहीम के सम्मानित अतिथियों की सूचना आई है?
Non ti è arrivata notizia degli illustri ospiti d’Ibrāhīm?
24. Ar Ibrahimo (Abraomo) istorija jus pasiekė (kai trys angelai, Gabrielius ir du kiti) pas jį svečiavosi?
Seenaan keessummaa Ibraahiim kabajamoo ta’anii sitti dhufeeraa?
Дошёл ли до тебя рассказ о почтенных гостях Ибрахима?
Да ли је дошла до тебе вест о уваженим Аврамовим гостима?
Je, imekufikia hadithi ya wageni wa Ibrahim wanaoheshimiwa?
Har berättelsen om Abrahams ärade gäster nått dig?
İbrahim’in şerefli kılınmış konuklarının haberi sana geldi mi?
کیا تجھے ابراہیم (علیہ السلام) کے معزز مہمانوں کی خبر بھی پہنچی ہے؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wafee s-samaa'i rizqukum wamaa too'adoon
DIN 31635wafī s-samāʾi rizqukum wamā tūʿadūna
And in the heaven is your livelihood, and what you are promised.
And in the heaven is your providence and that which ye are promised
And in the heaven is your provision and that which ye are promised
The Heaven hath sustenance for you, and it containeth that which you are promised
Your sustenance is in the heaven; and also that which ye are promised
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Easy-read · not authoritative
Easy-read (simplified)fawarabbi s-samaa'i wal-'ardi innahu lahaqqun mithla maa annakum tantiqoon
DIN 31635fawarabbi s-samāʾi wal-ʾarḍi ʾinnahu laḥaqqun miṯla mā ʾannakum tanṭiqūna
By the Lord of the heaven and the earth, it is as true as the fact that you speak.
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak
But by the Lord of the heaven and the earth! verily, it is the truth,- like that which ye do utter
By the Lord then of the heaven and of the earth, I swear that this is the truth, even as ye speak yourselves
Wherefore by the Lord of heaven and earth I swear that this is certainly the truth; according to what yourselves speak
51:24 — the verse above
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
Easy-read · not authoritative
Easy-read (simplified)idh dakhaloo 'alayhi faqaaloo salaaman qaala salaamun qawmun munkaroon
DIN 31635ʾiḏ daḫalū ʿalayhi faqālū salāman qāla salāmun qawmun munkarūna
When they entered upon him, they said, "Peace." He said, "Peace, strangers."
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me)
When they entered in unto him and said, 'Peace!' he said, 'Peace!-a people unrecognised
When they went in unto him and said, "Peace!" he replied, "Peace: - they are strangers
When they went in unto him, and said, peace: He answered, peace; saying within himself, these are unknown people
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
Easy-read · not authoritative
Easy-read (simplified)faraagha ilaa ahlihi fajaa'a bi'ijlin sameen
DIN 31635farāġa ʾilā ʾahlihi faǧāʾa biʿiǧlin samīnin
Then he slipped away to his family, and brought a fatted calf.
Then he went apart unto his housefolk so that they brought a fatted calf
And he went aside unto his people and fetched a fat calf
And he went apart to his family, and brought a fatted calf
And he went privately unto his family, and brought a fatted calf
15:68
Why this passage is in the study finding 02
قَالَ إِنَّ هَٰٓؤُلَآءِ ضَيْفِى فَلَا تَفْضَحُونِ
Easy-read · not authoritative
Easy-read (simplified)qaala inna haa'ulaa'i dayfee falaa tafdahoon
DIN 31635qāla ʾinna hāʾulāʾi ḍayfī falā tafḍaḥūni
He said, "These are my guests, so do not embarrass me."
Compare translations (4)
He said: Lo! they are my guests. Affront me not
Said he, 'Verily, these are my guests, therefore disgrace me not
He said, "These are my guests: therefore disgrace me not
And he said unto them, verily these are my guests: Wherefore do not disgrace me by abusing them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai u tha: "Këta janë mysafirët e mi, prandaj mos më turpëroni!
সে বললো: ‘নিশ্চয় এরা আমার মেহমান। সুতরাং তোমরা (তাদের সামনে বদ অভ্যাস প্রকাশ করে) আমাকে অপমানিত করো না।’
“Ovo su gosti moji”, reče on, “pa me ne sramotite.
“Ovo su gosti moji”, reče on, “pa me ne sramotite.
O maaki: "ɓee ɗoo ko hoɓɓe am, wata on wirtam.(cuhritam).
მან თქვა: «ესენი ჩემი სტუმრები არიან, და ნუ შემარცხვენთ,
Er (also Lut) sagte: „Diese (Leute) sind ja meine Gäste, so stellt mich nicht bloß.
(Ο Λωτ) είπε (στον λαό του): «Αυτοί είναι οι καλεσμένοι μου, οπότε μη με ντροπιάζετε.
उस (लूत अलैहिस्सलाम) ने कहा : ये लोग तो मेरे अतिथि हैं। अतः मुझे अपमानित न करो।
Disse: «In verità questi sono i miei ospiti! Non svergognatemi!
68. [Lūtas (Lotas)] tarė: „Iš tiesų, jie yra mano svečiai, taigi nedarykite man gėdos.“
(Luux ni jedhe): “isaan kun keessumoota kiyyaa, nan xiqqeessinaa” jedhe.
Он сказал: «Воистину, это — мои гости, так не позорьте же меня.
„Заиста су ово моји гости“, рече, „па ме не срамотите,
Akasema: Hakika hawa ni wageni wangu. Basi msinifedheheshe.
Han sa: ”Dessa är mina gäster, så dra inte skam över mig!
Lût, dedi ki: “Şüphesiz bunlar benim misafirlerimdir. Sakın beni rezil etmeyin.”
(لوط علیہ السلام نے) کہا یہ لوگ میرے مہمان ہیں تم مجھے رسوا نہ کرو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَضَيْنَآ إِلَيْهِ ذَٰلِكَ ٱلْأَمْرَ أَنَّ دَابِرَ هَٰٓؤُلَآءِ مَقْطُوعٌ مُّصْبِحِينَ
Easy-read · not authoritative
Easy-read (simplified)waqadaynaa ilayhi dhaalika l-'amra anna daabira haa'ulaa'i maqtoo'un musbiheen
DIN 31635waqaḍaynā ʾilayhi ḏālika l-ʾamra ʾanna dābira hāʾulāʾi maqṭūʿun muṣbiḥīna
The translators word this verse differently
And We informed him of Our decree: the last remnant of these will be uprooted by early morning.
And We made plain the case to him, that the root of them (who did wrong) was to be cut at early morn
And we decided for him this affair because the uttermost one of these people should be cut off on the morrow
And this command we gave him because to the last man should these people be cut off at morning
And We gave him this command; because the utmost remnant of those people was to be cut off in the morning
وَجَآءَ أَهْلُ ٱلْمَدِينَةِ يَسْتَبْشِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wajaa'a ahlu l-madeenati yastabshiroon
DIN 31635waǧāʾa ʾahlu l-madīnati yastabširūna
And the people of the town came joyfully.
And the people of the city came, rejoicing at the news (of new arrivals)
Then the people of the city came, clad at the tidings
Then came the people of the city rejoicing at the news
And the inhabitants of the city came unto Lot, rejoicing at the news of the arrival of some strangers
15:68 — the verse above
وَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخْزُونِ
Easy-read · not authoritative
Easy-read (simplified)waattaqoo llaaha walaa tukhzoon
DIN 31635wāttaqū llāha walā tuḫzūni
"And fear God, and do not disgrace me."
And keep your duty to Allah, and shame me not
but fear God, and put me not to shame
And fear God and put me not to shame
but fear God, and put me not to shame
قَالُوٓا۟ أَوَلَمْ نَنْهَكَ عَنِ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo awalam nanhaka 'ani l-'aalameen
DIN 31635qālū ʾawalam nanhaka ʿani l-ʿālamīna
The translators word this verse differently
They said, "Did we not forbid you from strangers?"
They said; Have we not forbidden you from (entertaining) anyone
They said, 'Have we not forbidden thee everybody in the world
They said, "Have we not forbidden thee to entertain any one whatever
They answered, have we not forbidden thee from entertaining or protecting any man
59:9
Why this passage is in the study finding 03
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena tabawwa'oo d-daara wal-'eemaana min qablihim yuhibboona man haajara ilayhim walaa yajidoona fee sudoorihim haajatan mimmaa ootoo wayu'thiroona 'alaa anfusihim walaw kaana bihim khasaasatun waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635wallaḏīna tabawwaʾū d-dāra wal-ʾīmāna min qablihim yuḥibbūna man hāǧara ʾilayhim walā yaǧidūna fī ṣudūrihim ḥāǧatan mimmā ʾūtū wayuʾṯirūna ʿalā ʾanfusihim walaw kāna bihim ḫaṣāṣatun waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed-it is they who are the successful.
Compare translations (4)
Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful
And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous
They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well
And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ata që banuan në Medinë më parë dhe pranuan besimin, i duan ata që mërguan tek ata dhe nuk ndiejnë zili për atë që u është dhënë atyre, madje u japin përparësi ndaj vetvetes, edhe pse vetë janë nevojtarë. E ata që ruhen nga lakmia e shpirtit, të tillët janë të shpëtuarit.
আর মুহাজিরদের আগমনের পূর্বে যারা (যে সব আনসাররা) মদীনাকে নিবাস হিসেবে গ্রহণ করেছিল এবং ঈমান এনেছিল (৭), তারা তাদের কাছে হিজরত করে আসা মুহাজিরদেরকে ভালোবাসে, আর তারা মুহাজিরদেরকে যা প্রদান করা হয়েছে, সে জন্য তাদের অন্তরে (না পাওয়া জনিত) কোন ঈর্ষা অনুভব করে না এবং নিজেদের অভাব থাকা সত্ত্বেও নিজেদের ওপর তাদেরকে (মুহাজিরদেরকে) অগ্রাধিকার দেয়। বস্তুত যারা মনের কার্পণ্য থেকে মুক্ত, তারাই সফলকাম।
A oni koji su prije njih Medinu nastanili i iman prihvatili, oni vole one koji im doseljavaju, i u grudima svojim nikakvu zavist, zato što im se daje, ne osjećaju, i više vole njima nego sebi, mada im je i samima potrebno. A oni koji se uščuvaju gramzivosti i tvrdičluka, oni će sigurno uspjeti.
A oni koji su prije njih Medinu nastanili i iman prihvatili, oni vole one koji im doseljavaju, i u grudima svojim nikakvu zavist, zato što im se daje, ne osjećaju, i više vole njima nego sebi, mada im je i samima potrebno. A oni koji se uščuvaju gramzivosti i tvrdičluka, oni će sigurno uspjeti.
E ɓeen telliiɓe e madiina e iimaan ko adii ɓe, hoɓe njiɗi oon perɗo fa'ade e maɓɓe ɓe keɓatah e ɓerɗe mum en tikkere koɓe totta ko, hoɓe ɓurna e dow ko*e mum en haysi hoɓe ngondi e ba'asal, kala mbo Alla reeni fittaandu mum e ɗawre, ko ɓeen de ngoni malaaɓe ɓe.
რაც შეეხება მათ [ანსარებს], რომლებიც დასახლებულნი იყვნენ [მედინაში] და ირწმუნეს მათამდე [მუჰაჯირების მოსვლამდე], ისინი სიყვარულით და დახმარებით იღებენ მათთან დასახლებულ მუჰაჯირებს და მათ გულებში არ აქვთ შური [მუჰაჯირებისთვის მინიჭებული ნადავლის გამო]. ისინი მუჰაჯირებს უწევენ უპირატესობას საკუთარ თავზე (მიუხედავად იმისა, რომ თავად სიღარიბეს განიცდიდნენ ან სჭირდებოდათ). ვინც ალლაჰმა დაიცვა სიძუნწისგან, სწორედ ისინი არიან წარმატებულნი.
Und diejenigen (unter den Ansar), die vor ihnen (also vor der Auswanderung der Muhajirun) in der Wohnstätte (Al-Madinahs) waren und bereits den Glauben angenommen hatten, lieben (all die,) wer zu ihnen ausgewandert ist, und empfinden in ihren Brüsten kein Bedürfnis nach dem, was (diesen) gegeben worden ist, und sie ziehen (sie) sich selbst vor, auch wenn sie selbst Dürftigkeit erlitten. Und diejenigen, die vor ihrer eigenen Habsucht bewahrt bleiben, so sind jene die Erfolgreichen.
Και αυτοί (οι Αλ-Ανσάρ -οι Υποστηρικτές- οι κάτοικοι της Μαντίνας) που εγκαταστάθηκαν στη Μαντίνα και είχαν δεχτεί την πίστη πριν απ' αυτούς (δηλ. πριν να μεταναστεύσουν οι μετανάστες -Μουχατζηρείν- προς αυτούς). Αγαπούν εκείνους που μεταναστεύουν προς αυτούς και δεν έχουν ζήλια στα στήθη τους για ό,τι έχει δοθεί σ' αυτούς (τους Μουχατζηρείν από τα λάφυρα των Μπάνι Αν-Ναντείρ), και βάζουν σε προτεραιότητα αυτούς (τους Μουχατζηρείν) πριν από τους εαυτούς τους, ακόμα κι αν έχουν ανάγκη (και φτώχεια). Και όποιος σώζεται από τη δικιά του απληστία, αυτοί είναι οι επιτυχημένοι.
तथा (उनके लिए) जिन्होंने[6] इनसे पहले इस घर (अर्थात् मदीना) में और ईमान में जगह बना ली है। वे अपनी ओर हिजरत करके आने वालों से प्रेम करते हैं। और वे अपने दिलों में उस चीज़ के प्रति कोई चाहत (हसद) नहीं पाते, जो मुहाजिरों को दी जाए और (उन्हें) अपने आप पर प्रधानता देते हैं, चाहे स्वयं ज़रूरतमंद[7] हों। और जो अपने मन की लालच (कृपणता) से बचा लिया गया, तो वही लोग सफल होने वाले हैं।
E quelli che erano originari del luogo: ebbero fede prima di loro e amano chi è emigrato verso di loro, e non hanno in petto nessuna invidia per ciò che gli emigrati ricevono, e li antepongono a se stessi, anche se sono poveri. E chi riesce a vincere l’avarizia, quelli sono i trionfatori.
9. Ir tie, kurie įsikūrė Namuose (t. y. Medinoje) ir (priėmė) tikėjimą iki jų, myli tuos, kurie persikėlė pas juos ir savo krūtinėse neaptinka jokio troškimo tam, kas aniems (t. y. persikėlusiems) buvo duota, tačiau teikia (jiems) pirmenybę prieš save, nors jie (patys) yra nepritekliuje. Ir kas yra apsaugotas nuo savo sielos šykštumo – tai tie, kurie bus sėkmingieji.
Warri isaaniin dura biyyattii (madiinaa) qubsuma godhataniifi Iimaana (qabatan), namoota gara isaanii godaanan ni jaallatu. Waan (Muhaajirootaaf) kenname irratti qomoowwan isaanii keessatti jibbaa tokkollee hin argan. lubbuu isaanii irra (muhaajiroota) dursu osoo rakkoon isaanitti jiraatellee. Namni doynummaa lubbuu isaa tikfaman, isaan isaanumaatu milkaa’oodha.
А те, которые прежде них обосновались в обители и [приняли] веру, любят переселившихся к ним и не находят в своих сердцах стеснения по поводу того, что тем даровано. Они предпочитают их себе, даже если сами находятся в нужде. А кто защищён от скупости своей души, такие и есть преуспевшие.
А они који су пре њих Медину населили и веру прихватили, они воле оне који им се досељавају, и у својим грудима никакву завист, зато што им се даје, не осећају, и више воле њима него себи, мада им је и самима потребно. А они који се причувају похлепе и тврдичлука, они ће сигурно да успеју.
Na wale walio na maskani zao na Imani yao kabla yao, wanawapenda wale waliohamia kwao, wala hawaoni choyo katika vifua vyao kwa walivyopewa (Wahajiri), bali wanawapendelea kuliko nafsi zao, ingawa wao wenyewe ni wahitaji. Na mwenye kuepushwa uchoyo wa nafsi yake, basi hao ndio wenye kufanikiwa.
De som redan hade funnit en hemvist i staden [Medina] och som antagit tron före [utvandrarna], älskar dem som utvandrar till dem, och de känner ingen avund i sina hjärtan över det som dessa fått. De sätter andra före sig själva även när de själva har det svårt. Den som skyddas mot sin egen girighet ska det helt visst gå väl.
Onlardan önce o diyarı yurt edinmiş ve (kalplerine) imanı (yerleştirmiş) olanlar, kendilerine hicret edenleri severler ve onlara verilenlerden dolayı içlerinde bir ihtiyaç (haset) duymazlar. Kendi ihtiyaçları olsa bile onları kendilerine tercih ederler. Kim nefsinin cimriliğinden korunursa, işte onlar kurtuluşa erenlerdir.
اور (ان کے لیے) جنہوں نے اس گھر میں (یعنی مدینہ) اور ایمان میں ان سے پہلے جگہ بنالی ہے[1] اور اپنی طرف ہجرت کرکے آنے والوں سے محبت کرتے ہیں اور مہاجرین کو جو کچھ دے دیا جائے اس سے وه اپنے دلوں میں کوئی تنگی نہیں رکھتے[2] بلکہ خود اپنے اوپر انہیں ترجیح دیتے ہیں گو خود کو کتنی ہی [3]سخت حاجت ہو (بات یہ ہے) کہ جو بھی اپنے نفس کے بخل سے بچایا گیا وہی کامیاب (اور بامراد) ہے.[4]
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مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)maa afaa'a llaahu 'alaa rasoolihi min ahli l-quraa falillaahi walilrrasooli walidhee l-qurbaa wal-yataamaa wal-masaakeeni wabni s-sabeeli kay laa yakoona doolatan bayna l-'aghniyaa'i minkum wamaa aataakumu r-rasoolu fakhudhoohu wamaa nahaakum 'anhu faantahoo waattaqoo llaaha inna llaaha shadeedu l-'iqaab
DIN 31635mā ʾafāʾa llāhu ʿalā rasūlihi min ʾahli l-qurā falillāhi walilrrasūli waliḏī l-qurbā wal-yatāmā wal-masākīni wabni s-sabīli kay lā yakūna dūlatan bayna l-ʾaġniyāʾi minkum wamā ʾātākumu r-rasūlu faḫuḏūhu wamā nahākum ʿanhu fāntahū wāttaqū llāha ʾinna llāha šadīdu l-ʿiqābi
The translators word this verse differently
Whatever God restored to His Messenger from the inhabitants of the villages belongs to God, and to the Messenger, and to the relatives, and to the orphans, and to the poor, and to the wayfarer; so that it may not circulate solely between the wealthy among you. Whatever the Messenger gives you, accept it; and whatever he forbids you, abstain from it. And fear God. God is severe in punishment.
That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal
What God gave as spoils to His Apostle of the people of the cities is God's, and the Apostle's, and for kinsfolk, orphans, and the poor, and the wayfarer, so that it should not be circulated amongst the rich men of you. And what the Apostle gives you, take; and what he forbids you, desist from; and fear God, verily, God is keen to punish
The spoil taken from the people of the towns and assigned by God to his apostle, belongeth to God, and to the apostle, and to his kindred, and to the orphan, and to the poor, and to the wayfarer, that none of it may circulate among such of you only as are rich: What the apostle hath given you, take: What he hath refused you, refuse: And fear ye God, for God is severe in punishing
The spoils of the inhabitants of the towns which God hath granted to his apostle, are due unto God and to the apostle, and him who is of kin to the apostle, and the orphans, and the poor, and the traveller; that they may not be for ever divided in a circle among such of you as are rich: What the apostle shall give you, that accept; and what he shall forbid you, that abstain from: And fear God; for God is severe in chastising
لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)lilfuqaraa'i l-muhaajireena lladheena ukhrijoo min diyaarihim wa'amwaalihim yabtaghoona fadlan mina llaahi waridwaanan wayansuroona llaaha warasoolahu oolaa'ika humu s-saadiqoon
DIN 31635lilfuqarāʾi l-muhāǧirīna llaḏīna ʾuḫriǧū min diyārihim waʾamwālihim yabtaġūna faḍlan mina llāhi wariḍwānan wayanṣurūna llāha warasūlahu ʾūlāʾika humu ṣ-ṣādiqūna
The translators word this verse differently
To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.
And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal
And (it is) for the poor who fled, who were driven forth from their houses and their wealth, who crave grace from God and His goodwill, and help God and the Apostle; they are the truthful
To the poor refugees (Mohadjerin) also doth a part belong, who have been driven from their homes and their substance, and who seek favour from God and his goodwill, and aid God and his apostle. These are the men of genuine virtue
A part also belongeth to the poor Mohajerin, who have been dispossessed of their houses and their substance, seeking favour from God, and his good will, and assisting God and his apostle. These are the men of veracity
59:9 — the verse above
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena jaa'oo min ba'dihim yaqooloona rabbanaa ghfir lanaa wali'ikhwaaninaa lladheena sabaqoonaa bil-'eemaani walaa taj'al fee quloobinaa ghillan lilladheena aamanoo rabbanaa innaka ra'oofun raheem
DIN 31635wallaḏīna ǧāʾū min baʿdihim yaqūlūna rabbanā ġfir lanā waliʾiḫwāninā llaḏīna sabaqūnā bil-ʾīmāni walā taǧʿal fī qulūbinā ġillan lillaḏīna ʾāmanū rabbanā ʾinnaka raʾūfun raḥīmun
And those who came after them, saying, "Our Lord, forgive us, and our brethren who preceded us in faith, and leave no malice in our hearts towards those who believe. Our Lord, You are Clement and Merciful."
And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful
And those who came after them say, 'Our Lord, forgive us and our brethren who were beforehand with us in the faith, and place not in our hearts ill-will towards those who believe - our Lord! verily, thou art kind, compassionate
And they who have come after them into the faith say, "O our Lord! forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who believe. O our Lord! thou verily art Kind, Merciful
And they who have come after them say, O Lord, forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who have believed: O Lord, verily thou art compassionate and merciful
أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُوا۟ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena naafaqoo yaqooloona li'ikhwaanihimu lladheena kafaroo min ahli l-kitaabi la'in ukhrijtum lanakhrujanna ma'akum walaa nutee'u feekum ahadan abadan wa'in qootiltum lanansurannakum wallaahu yashhadu innahum lakaadhiboon
DIN 31635ʾalam tara ʾilā llaḏīna nāfaqū yaqūlūna liʾiḫwānihimu llaḏīna kafarū min ʾahli l-kitābi laʾin ʾuḫriǧtum lanaḫruǧanna maʿakum walā nuṭīʿu fīkum ʾaḥadan ʾabadan waʾin qūtiltum lananṣurannakum wallāhu yašhadu ʾinnahum lakāḏibūna
Have you not considered those who act hypocritically? They say to their brethren who disbelieved among the People of the Book, "If you are evicted, we will leave with you, and will not obey anyone against you; and should anyone fight you, we will certainly support you." But God bears witness that they are liars.
Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars
Dost thou not look on those who were hypocritical, saying to their brethren who misbelieved amongst the people of the Book, 'If ye be driven forth we will go forth with you; and we will never obey any one concerning you; and if ye be fought against we will help you.' But God bears witness that they are surely liars
Hast thou not observed the disaffected saying to their unbelieving brethren among the people of the Book, "If ye be driven forth, we will go forth with you; and in what concerneth you, never will we obey any one; and if ye be attacked we will certainly come to your help." But God is witness that they are liars
Hast thou not observed them who play the hypocrites? They say unto their brethren who believe not, of those who have received the scriptures, verily if ye be expelled your habitations, we will surely go forth with you; and we will not pay obedience, in your respect, unto any one for ever: And if ye be attacked, we will certainly assist you. But God is witness that they are liars
76:8
Why this passage is in the study finding 04
وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا
Easy-read · not authoritative
Easy-read (simplified)wayut'imoona t-ta'aama 'alaa hubbihi miskeenan wayateeman wa'aseeraa
DIN 31635wayuṭʿimūna ṭ-ṭaʿāma ʿalā ḥubbihi miskīnan wayatīman waʾasīran
And they feed, for the love of Him, the poor, and the orphan, and the captive.
Compare translations (4)
And feed with food the needy wretch, the orphan and the prisoner, for love of Him
and who give food for His love to the poor and the orphan and the captive
Who though longing for it themselves, bestowed their food on the poor and the orphan and the captive
and give food unto the poor, and the orphan, and the bondman, for his sake
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata u japin ushqim, – ndonëse e duan atë, – të varfërve, jetimëve dhe të zënëve robër,
তারা খাদ্যের প্রতি (নিজেদের প্রয়োজন ও) আসক্তি থাকা সত্ত্বেও মিসকীন, ইয়াতীম ও বন্দীকে খাদ্য দান করে।
i hranu su davali, mada su je i sami voljeli, siromahu, siročetu i sužnju.
i hranu su davali, mada su je i sami voljeli, siromahu, siročetu i sužnju.
Hoɓe ñammina ñamri wond'ude e yiɗde ndi miskiin e alyatiime e dahaaɗo.
და ისინი (საკუთარი საჭიროებისა და) მისდამი სიყვარულის მიუხედავად, აპურებდნენ გაჭირვებულს, ობოლსა და ტყვეს (მრავალღმერთიანთა და სხვათა შორის):
Und sie geben Speise zu essen - obwohl man sie liebt - einem Bedürftigen, einer Waisen und einem Gefangenen:
Και δίνουν φαγητό, παρά (την ανάγκη και) την αγάπη τους γι’ αυτό, στον ενδεή, στον ορφανό και στον αιχμάλωτο.
और वे निर्धन, अनाथ और क़ैदी को खाना (खुद) उसकी चाहत रखते हुए भी खिलाते हैं।
e nutrono per Suo amore il povero, l’orfano ed lo schiavo:
8. Ir jie duoda maisto, nors ir mėgsta jį, vargingajam, našlaičiui ir belaisviui.
Nyaata ofii jaallachuu wajjin hiyyeessa, yatiimaafi booji'amaas nyaachisu.
И они кормят едой — несмотря на любовь к ней — бедняка, сироту и пленника,
и храну су давали, мада су је и сами желели, сиромаху, сирочету и заробљенику.
Na huwalisha chakula, juu ya kukipenda kwake, masikini, na yatima, na wafungwa.
Och de skänker bort mat trots sin kärlek till den [och sitt eget behov] – åt de fattiga, de faderlösa och krigsfångarna.
Yemeğe olan sevgilerine rağmen yoksula, yetime ve esire yemek yedirirler.
اور اللہ تعالیٰ کی محبت[1] میں کھانا کھلاتے ہیں مسکین، یتیم اور قیدیوں کو.
Show context
The verses around this oneSource fact
shown so it's never read alone
عَيْنًا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا
Easy-read · not authoritative
Easy-read (simplified)'aynan yashrabu bihaa 'ibaadu llaahi yufajjiroonahaa tafjeeraa
DIN 31635ʿaynan yašrabu bihā ʿibādu llāhi yufaǧǧirūnahā tafǧīran
The translators word this verse differently
A spring from which the servants of God will drink, making it gush abundantly.
A spring wherefrom the slaves of Allah drink, making it gush forth abundantly
a spring from which God's servants shall drink and make it gush out as they please
Fount whence the servants of God shall drink, and guide by channels from place to place
a fountain whereof the servants of God shall drink; they shall convey the same by channels whithersoever they please
يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُۥ مُسْتَطِيرًا
Easy-read · not authoritative
Easy-read (simplified)yoofoona bin-nadhri wayakhaafoona yawman kaana sharruhu mustateeraa
DIN 31635yūfūna bin-naḏri wayaḫāfūna yawman kāna šarruhu mustaṭīran
The translators word this verse differently
They fulfill their vows, and dread a Day whose ill is widespread.
(Because) they perform the vow and fear a day whereof the evil is wide-spreading
They who fulfill their vows, and fear a day, the evil which shall fly abroad
They who fulfilled their vows, and feared the day whose woes will spread far and wide
These fulfil their vow, and dread the day, the evil whereof will disperse itself far abroad
76:8 — the verse above
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا
Easy-read · not authoritative
Easy-read (simplified)innamaa nut'imukum liwajhi llaahi laa nureedu minkum jazaa'an walaa shukooraa
DIN 31635ʾinnamā nuṭʿimukum liwaǧhi llāhi lā nurīdu minkum ǧazāʾan walā šukūran
"We only feed you for the sake of God. We want from you neither compensation, nor gratitude.
(Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you
We only feed you for God's sake; we desire not from you either reward or thanks
We feed you for the sake of God: we seek from you neither recompense nor thanks
saying, we feed you for God's sake only: We desire no recompense from you, nor any thanks
إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا
Easy-read · not authoritative
Easy-read (simplified)innaa nakhaafu min rabbinaa yawman 'aboosan qamtareeraa
DIN 31635ʾinnā naḫāfu min rabbinā yawman ʿabūsan qamṭarīran
We dread from our Lord a frowning grim Day."
Lo! we fear from our Lord a day of frowning and of fate
we fear from our Lord a frowning, calamitous day
A stern and calamitous day dread we from our Lord
Verily we dread, from our Lord, a dismal and calamitous day
107:3
Why this passage is in the study finding 05
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read · not authoritative
Easy-read (simplified)walaa yahuddu 'alaa ta'aami l-miskeen
DIN 31635walā yaḥuḍḍu ʿalā ṭaʿāmi l-miskīni
And does not encourage the feeding of the poor.
Compare translations (4)
And urgeth not the feeding of the needy
and urges not (others) to feed the poor
And stirreth not others up to feed the poor
and stirreth not up others to feed the poor
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe nuk nxit për të ushqyer të varfrin.
আর সে মিসকীনকে খাদ্যদানে উৎসাহিত করে না।
i koji da se nahrani siromah – ne podstiče.
i koji da se nahrani siromah – ne podstiče.
O reerɗintaa e ñammiingol miskiina(wa'asɓe).
და არც სხვას მოუწოდებს უპოვრის დაპურებას.
und nicht zur Speisung des Bedürftigen anspornt.
Και δεν προτρέπει στο τάισμα του ενδεή (δηλ. ούτε αυτός ταΐζει τους φτωχούς, ούτε προτρέπει τους άλλους να το κάνουν).
तथा ग़रीब को खाना खिलाने के लिए प्रोत्साहित नहीं करता है।[1]
e non sprona a nutrire il povero.
3. ir neskatina maitinti al-Miskin (vargšo).
Hiyyeessa nyaachisuu irrattis (lubbuu isaatiifii namoota) hin kakaasu. [3]
и не побуждает кормить бедняка.
и који да се нахрани сиромах - не подстиче.
Wala hahimizi kumlisha masikini.
och som inte uppmuntrar andra att ge mat åt den fattige.
Ve yoksulu doyurmaya teşvik etmez.
اور مسکین کو کھلانے کی ترغیب نہیں دیتا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَرَءَيْتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)ara'ayta lladhee yukadhdhibu bid-deen
DIN 31635ʾaraʾayta llaḏī yukaḏḏibu bid-dīni
The translators word this verse differently
Have you considered him who denies the religion?
Hast thou observed him who belieth religion
Hast thou considered him who calls the judgment a lie
WHAT thinkest thou of him who treateth our RELIGION as a lie
What thinkest thou of him who denieth the future judgment as a falsehood
فَذَٰلِكَ ٱلَّذِى يَدُعُّ ٱلْيَتِيمَ
Easy-read · not authoritative
Easy-read (simplified)fadhaalika lladhee yadu''u l-yateem
DIN 31635faḏālika llaḏī yaduʿʿu l-yatīma
It is he who mistreats the orphan.
That is he who repelleth the orphan
He it is who pushes the orphan away
He it is who trusteth away the orphan
It is he who pusheth away the orphan
107:3 — the verse above
فَوَيْلٌ لِّلْمُصَلِّينَ
Easy-read · not authoritative
Easy-read (simplified)fawaylun lilmusalleen
DIN 31635fawaylun lilmuṣallīna
So woe to those who pray.
Ah, woe unto worshippers
But woe to those who pray
Woe to those who pray
Woe be unto those who pray
ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena hum 'an salaatihim saahoon
DIN 31635allaḏīna hum ʿan ṣalātihim sāhūna
Those who are heedless of their prayers.
Who are heedless of their prayer
and who are careless in their prayers
But in their prayer are careless
and who are negligent at their prayer
89:18
Why this passage is in the study finding 06
وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Easy-read · not authoritative
Easy-read (simplified)walaa tahaaddoona 'alaa ta'aami l-miskeen
DIN 31635walā taḥāḍḍūna ʿalā ṭaʿāmi l-miskīni
The translators word this verse differently
And you do not urge the feeding of the poor.
Compare translations (4)
And urge not on the feeding of the poor
nor do ye urge each other to feed the poor
Nor urge ye one another to feed the poor
neither do ye excite one another to feed the poor
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
nuk nxitni njëri-tjetrin për të ushqyer të varfrin,
আর তোমরা মিসকীনদের (অভুক্তদেরকে) খাদ্যদানে পরস্পরকে উৎসাহিত করো না।
i da se puki siromah nahrani – jedan drugoga ne podstičete,
i da se puki siromah nahrani – jedan drugoga ne podstičete,
On ndeerɗiŋtaa e ñammiingol miskiino.
და ერთმანეთს არ მოუწოდებთ უპოვრის დაპურებას.
und spornt euch nicht gegenseitig zur Speisung des Bedürftigen an.
Και ούτε ενθαρρύνετε ο ένας τον άλλο στο να ταΐζετε τον φτωχό,
तथा तुम एक-दूसरे को ग़रीब को खाना खिलाने के लिए प्रोत्साहित नहीं करते हो।
e non vi spronate a sfamare il misero
18. ir neskatinate vienas kito maitinti Al-Miskin (vargingąjį),
Hiyyeessa nyaachisuu irrattis hin kakaaftan.
и не побуждаете друг друга кормить бедняка,
и да се нахрани сиромах – један другога не подстичете,
Wala hamhimizani kulisha masikini.
och ni uppmuntrar inte varandra att ge den fattige att äta,
Yoksula yemek vermeye teşvik etmiyorsunuz.
اور مسکینوں کے کھلانے کی ایک دوسرے کو ترغیب نہیں دیتے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa idhaa maa btalaahu faqadara 'alayhi rizqahu fayaqoolu rabbee ahaanan
DIN 31635waʾammā ʾiḏā mā btalāhu faqadara ʿalayhi rizqahu fayaqūlu rabbī ʾahānani
But whenever He tests him, and restricts his livelihood for him, he says, "My Lord has insulted me."
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me
but whenever he tries him and doles out to him his subsistence, then he says, My Lord despises me
But when he proveth him and limiteth his gifts to him, He saith, "My Lord despiseth me
But when He proveth him by afflictions, and withholdeth his provisions from him, he saith, my Lord despiseth me
كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal laa tukrimoona l-yateem
DIN 31635kallā bal lā tukrimūna l-yatīma
Not at all. But you do not honor the orphan.
Nay, but ye (for your part) honour not the orphan
Nay, but ye do not honour the orphan
Aye. But ye honour not the orphan
By no means: But ye honour not the orphan
89:18 — the verse above
وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا
Easy-read · not authoritative
Easy-read (simplified)wata'kuloona t-turaatha aklan lammaa
DIN 31635wataʾkulūna t-turāṯa ʾaklan lamman
And you devour inheritance with all greed.
And ye devour heritages with devouring greed
and ye devour the inheritance (of the weak) with a general devouring
And ye devour heritages, devouring greedily
and ye devour the inheritance of the weak, with undistinguishing greediness
وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا
Easy-read · not authoritative
Easy-read (simplified)watuhibboona l-maala hubban jammaa
DIN 31635watuḥibbūna l-māla ḥubban ǧamman
And you love wealth with immense love.
And love wealth with abounding love
and ye love wealth with a complete love
And ye love riches with exceeding love
and ye love riches, with much affection
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 51:24, 15:68, 59:9, 76:8, 107:3, 89:18, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - guest; guests; feed + poor; feed + needy; feed + hungry; give + food + love; prefer + before + themselves. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 10 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 5:89; 5:95; 58:4; 9:120; 11:78; 15:51; 22:28; 54:37; 69:34; 74:44. The reason for each was not recorded.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 27 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/