Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And do not come near the property of the orphan, except with the bestintentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may takeheed.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And draw not nigh unto the wealth of the orphan, save so as to better it, until he reaches full age; and give weight and measure with justice. We do not compel the soul save what it can compass; and when ye pronounce, then be just, though it be in the case of a relative
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And come not nigh to the substance of the orphan, but to improve it, until he come of age: and use a full measure, and a just balance: We will not task a soul beyond its ability. And when ye give judgment, observe justice, even though it be the affair of a kinsman, and fulfil the covenant of God. This hath God enjoined you for your monition
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And meddle not with the substance of the orphan, otherwise than for the improving thereof, until he attain his age of strength; and use a full measure, and a just balance. We will not impose a task on any soul, beyond its ability. And when ye pronounce judgement observe justice, although it be for or against one who is near of kin, and fulfill the covenant of God. This hath God commanded you, that ye may be admonished
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Dhe mos iu afroni pasurisë së jetimit, përveçse në mënyrën më të mirë, derisa ai të arrijë pjekurinë. Kryeni matjen dhe peshimin me drejtësi. Ne nuk ngarkojmë askënd përtej mundësisë së tij. Kur flisni, thoni të vërtetën, edhe nëse bëhet fjalë për ndonjë të afërm. Dhe përmbushni besëlidhjen e Allahut. Kjo është ajo me të cilën ju porosit Ai, në mënyrë që të kujtoheni.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
‘ইয়াতীম বয়ঃপ্রাপ্ত না হওয়া পর্যন্ত উত্তম পন্থা ছাড়া তোমরা তার(৪১) সম্পদের নিকটবর্তীও হয়ো না ।(৪২) আর পরিমাপ ও ওজনে ইনসাফের সাথে পরিপূর্ণ দাও। আমি কাউকে তার সাধ্যের চেয়ে বেশি দায়িত্বভার অর্পণ করি না। আর যখন তোমরা কথা বলবে , তখন ন্যায্য কথা বলবে; যদিও তা আত্মীয়-স্বজনের বিপক্ষে হয় এবং আল্লাহকে দেয়া অঙ্গীকার পূর্ণ করো। এ বিষয়গুলোর নির্দেশ তিনি তোমাদেরকে দিয়েছেন, যাতে তোমরা উপদেশ গ্রহণ করো।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I ne približavajte se imetku siročeta, osim na najljepši način, sve dok punoljetno ne postane, i mjericu i vagu pravično napunite. Mi nikoga preko njegove mogućnosti ne zadužujemo; i kad govorite, po pravdi govorite, pa makar se ticalo i srodnika, i obaveze prema Allahu ispunjavajte, eto, to vam On zapovijeda da biste se prisjetili i pouku primili.
ovdje nije pisan zarez ispred namjerne rečenice (da biste se prisjetili)i to je tačno, ovo samo da razumijete što sam prethodno sugerisala, ista je vrsta rečenica
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I ne približavajte se imetku siročeta, osim na najljepši način, sve dok punoljetno ne postane, i mjericu i vagu pravično napunite. Mi nikoga preko njegove mogućnosti ne zadužujemo; i kad govorite, po pravdi govorite, pa makar se ticalo i srodnika, i obaveze prema Allahu ispunjavajte, eto, to vam On zapovijeda da biste se prisjetili i pouku primili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Wata on ɓatto jawdi(alyatiim) wonduɗo si wanaa hara ko no ɓuri moƴƴirde, haa o yottoo kellefuyee makko. Timminiree ɓetirɗe ɗen e manndikirɗe= peesirde ɗen no nuunɗiri. Min pawaa woŋkii si wanaa ko ki townata. Si on wowlay nuenɗee hay si ko e hoore jom-ɓaɗtodal. Ahadi Alla ndin hunnon. Ko ɗum mooɗon woni ko O Wasiyii on; mbelejo'o, on annditat
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ნუ მიუახლოვდებით ობოლის ქონებას, გარდა იმით, რაც უკეთესია, სანამ ის მიაღწევს (გონებრივ და ფიზიკურ) სიმწიფეს; და დაიცავით საზომი და (დაადგინეთ) სასწორი სამართლიანად [ნუ მოატყუებთ წონაში]. ჩვენ არ ვაკისრებთ სულს არაფერს, გარდა იმისა, რაც მას ძალუძს. და როცა თქვენ საუბრობთ, იყავით სამართლიანნი, თუნდაც ეს იყოს ნათესავის წინააღმდეგ, და შეასრულეთ ალლაჰის აღთქმა. ეს დაგიბარათ მან, — იქნებ თქვენ გაიხსენოთ (და მიიღოთ შეგონება)!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und nähert euch nicht dem Besitz des Waisenkindes, außer auf die beste Art, bis es seine Vollreife erlangt hat. Und gebt volles Maß und Gewicht in Gerechtigkeit. - Wir erlegen keiner Seele mehr auf, als sie zu leisten vermag. Und wenn ihr euer Wort gebt, dann seid gerecht, auch wenn es um einen Verwandten geht. Und haltet euren Bund gegenüber Allah. Dies hat Er euch anbefohlen, auf dass ihr (es) bedenken möget!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και να μην πλησιάζετε την περιουσία των ορφανών παρά μόνο με καλό τρόπο (και για να την βελτιώσετε) μέχρι την ενηλικίωσή του. Να μετράτε και να ζυγίζετε με (πλήρη) δικαιοσύνη. Κανέναν δεν επιβαρύνουμε με παραπάνω απ’ ό,τι αντέχει. Όταν μιλάτε, να μιλάτε δίκαια, ακόμα κι αν αφορά κάποιον συγγενή σας. Και να εκπληρώσετε τη δέσμευσή σας προς τον Αλλάχ. Αυτά σας διατάζει (ο Αλλάχ), μήπως και τα λάβετε υπόψη.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और अनाथ के धन के पास न जाओ, परंतु ऐसे ढंग से जो उचित हो। यहाँ तक कि वह अपनी युवा अवस्था को पहुँच जाए। तथा नाप-तौल न्याय के साथ पूरा करो। हम किसी प्राणी पर उसकी शक्ति से अधिक बोझ नहीं डालते। और जब बोलो, तो न्याय की बात बोलो, यद्यपि मामला किसी निकटवर्ती का ही क्यों न हो। और अल्लाह का वचन पूरा करो। उसने तुम्हें इन बातों की ताकीद की है, ताकि तुम याद रखो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E non vi avvicinate ai beni dell’orfano, se non nel modo che gli è favorevol e ﴿وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ﴾, fino alla sua maggiore età. E misurate e pesate con giustizia: non imponiamo a nessuna anima se non ciò che può fare. E quando vi esprimete, siate giusti, anche se riguarda un familiare vicino. E mantenete il patto con Allāh!» Quello Lui vi ha raccomandato, perché possiate ricordare.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
152. „Ir nesiartinkite prie našlaičių nuosavybės, išskyrus (norint) pagerinti ją (nuosavybę), kol jis (arba ji) pasiekia visos jėgos amžių, ir duoti teisingai visą atmatavimą ir visą svorį. Mes neapsunkiname jokio žmogaus, išskyrus tiek, kiek jis gali pakelti. Ir kai jūs duodate savo žodį (t. y. sprendžiate tarp žmonių arba duodate parodymus), sakykite tiesą, net jei tai liečia artimą giminaitį ir išpildykite Allaho Pažadą. Tai Jo nurodymai jums, kad jūs atsimintumėte [8].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И не приближайтесь к имуществу сироты иначе как наилучшим способом, пока он не достигнет своей зрелости. И соблюдайте меру и вес по справедливости. Мы не возлагаем на душу больше того, что ей по силам. И когда говорите, то будьте справедливы, даже если [речь идёт] о близком родственнике. И соблюдайте завет Аллаха. Это то, что Он завещал вам, — быть может, вы внемлете напоминанию.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И не приближавајте се имовини сирочета, осим на најлепши начин, све док пунолетно не постане, и меру и вагу праведно напуните; Ми никога преко његове могућности не задужујемо; и кад говорите, по правди говорите, па макар се тицало и сродника, и обавезе према Аллаху испуњавајте, ето, то вам Он заповеда да бисте се присетили и поуку примили.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wala msiikaribie mali ya yatima isipokuwa kwa kile kilicho kizuri kabisa mpaka afike utu uzima wake. Na timizeni kipimo na mizani kwa uadilifu. Hatuibebeshi nafsi isipokuwa kwa uwezo wake. Na mnaposema, basi fanyeni uadilifu hata kama ni jamaa. Na ahadi ya Mwenyezi Mungu, itimizeni. Hayo amewausia ili mkumbuke.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Rör inte den faderlöses egendom – utom på bästa sätt – tills han nått mognadsålder. Och mät och väg med fulla mått och på ett rättvist sätt – vi ålägger inte någon mer än den förmår. Och när ni talar, var opartiska, även om det gäller en anhörig. Och håll förbundet med Gud.” Detta befaller han er, för att ni ska låta er förmanas.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Bir de yetimin malına, rüştüne erinceye kadar en güzel olandan başka bir şekilde yaklaşmayın. Ölçüyü ve tartıyı dosdoğru yapın. Biz hiç kimseye gücünün üzerinde sorumluluk yüklemeyiz. Akraba bile olsa konuştuğunuz zaman adaletli olun ve Allah’a verdiğiniz sözünüzü yerine getirin! Umulur ki, düşünüp öğüt alırsınız diye size, işte bunları emrediyor.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور یتیم کے مال کے پاس نہ جاؤ مگر ایسے طریقے سے جو کہ مستحسن ہے یہاں تک کہ وه اپنے سن رشد کو پہنچ جائے[1] اور ناپ تول پوری پوری کرو، انصاف کے ساتھ[2]، ہم کسی شخص کو اس کی طاقت سے زیاده تکلیف نہیں دیتے[3]۔ اور جب تم بات کرو تو انصاف کرو، گو وه شخص قرابت دار ہی ہو اور اللہ تعالیٰ سے جو عہد کیا اس کو پورا کرو، ان کا اللہ تعالیٰ نے تم کو تاکیدی حکم دیا ہے تاکہ تم یاد رکھو۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Say, "Produce your witnesses who would testify that God has prohibited this." If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.
Mohammed Marmaduke William Pickthall1930 Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord
Edward Henry Palmer1880 Say, 'Come on then with your witnesses, who bear witness that God has prohibited these!' but if they do bear witness, bear thou not witness with them; nor follow the lust of those who say our signs are lies, and those who do not believe in the last day, or those who for their Lord make peers
John Medows Rodwell1861 SAY: Bring hither your witnesses who can witness that God hath forbidden these animals; but if they bear witness, witness not thou with them, nor witness to the conceits of those who charge our signs with falsehood, and who believe not in the life to come, and give equals to our Lord
George Sale1734 Say, produce your witnesses, who can bear testimony that God hath forbidden this. But if they bear testimony of this, do not thou bear testimony with them, nor do thou follow the desires of those who accuse our signs of falsehood, and who believe not in the life to come, and equalize idols with their Lord
Talal Itani2012 Say, "Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty-We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified-except in the course of justice. All this He has enjoined upon you, so that you may understand."
Mohammed Marmaduke William Pickthall1930 Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern
Edward Henry Palmer1880 Say, 'Come! I will recite what your Lord has forbidden you, that ye may not associate aught with Him, and (may show) kindness to your parents, and not kill your children through poverty;- we will provide for you and them;- and draw not nigh to flagrant sins, either apparent or concealed, and kill not the soul, which God hath forbidden save by right; that is what God ordains you, haply ye may understand
John Medows Rodwell1861 SAY: Come, I will rehearse what your Lord hath made binding on you - that ye assign not aught to Him as partner; and that ye be good to your parents; and that ye slay not your children, because of poverty: for them and for you will we provide: and that ye come not near to pollutions, outward or inward: and that ye slay not anyone whom God hath forbidden you, unless for a just cause. This hath he enjoined on you, to the intent that ye may understand
George Sale1734 Say, come; I will rehearse that which your Lord hath forbidden you; that is to say, that ye be not guilty of idolatry, and that ye shew kindness to your parents, and that ye murder not your children for fear lest ye be reduced to poverty: We will provide for you and them; and draw not near unto hainous crimes, neither openly nor in secret; and slay not the soul which God hath forbidden you to slay, unless for a just cause. This hath He injoined you that ye may understand
Talal Itani2012 This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
Mohammed Marmaduke William Pickthall1930 And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil)
Edward Henry Palmer1880 And God's compact fulfill ye; that is what He ordained you, haply ye may be mindful. Verily, this is my right way; follow it then, and follow not various paths, to separate yourselves from His way; that is what He has ordained you, haply ye may fear
John Medows Rodwell1861 And, "this is my right way." Follow it then; and follow not other paths lest ye be scattered from His path. This hath he enjoined you, that ye may fear Him
George Sale1734 and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed
Talal Itani2012 Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.
Mohammed Marmaduke William Pickthall1930 Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord
Edward Henry Palmer1880 Then we gave Moses the Book, complete for him who acts aright, and a decision and a guidance and a mercy; haply in the meeting of their Lord they will believe
John Medows Rodwell1861 Then gave we the Book to Moses - complete for him who should do right, and a decision for all matters, and a guidance, and a mercy, that they might believe in the meeting with their Lord
George Sale1734 We gave also unto Moses the book of the Law; a perfect rule unto him who should do right, and a determination concerning all things needful, and a direction and mercy; that the children of Israel might believe the meeting of their Lord
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.67 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.75
Talal Itani · Edward Henry Palmer0.71
Talal Itani · George Sale0.70
Mohammed Marmaduke William Pickthall · George Sale0.69
Edward Henry Palmer · John Medows Rodwell0.67
Talal Itani · John Medows Rodwell0.67
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.66
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.63
John Medows Rodwell · George Sale0.55
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.