O you who believe! Stand firmly for justice, as witnesses to God, even if against yourselves, or your parents, or your relatives. Whether one is rich or poor, God takes care of both. So do not follow your desires, lest you swerve. If you deviate, or turn away-then God is Aware of what you do.
What does the Qur'an say about justice - even against yourself?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:135 Be staunch in justice, witnesses for God, even though it be against yourselves or your parents or your kindred, whether the case be of a rich man or a poor man. In because it is the verse the question is asking about, and because it names the three hardest counterparties in order.
- 02 5:8 Be steadfast witnesses for God in equity, and let not hatred of any people seduce you into dealing unjustly; deal justly, that is nearer to your duty. In because it closes the other exit - not favour toward your own, but hatred of the other.
- 03 6:152 And when ye speak, be just, even though it were against a kinsman. In because it repeats 4:135's hardest clause in a different surah and in the setting of ordinary speech rather than testimony. DECLARED DUAL-PLACEMENT, not a fresh search hit.
- 04 4:58 If ye judge between mankind, judge justly. In because it addresses the person deciding rather than the person testifying, which is the other half of the question. DECLARED DUAL-PLACEMENT; ALSO CARRIED by What does the Qur'an say about keeping trusts and promises?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Two verses carry this question, and they close opposite doors.
4:135 is the one the question is drawn from: be staunch in justice, witnesses for God, EVEN THOUGH IT BE AGAINST YOURSELVES, or your parents, or your kindred - and it goes on, whether the case be of a rich man or a poor man. The order is not accidental. It moves from the person you are most likely to protect outward, and then removes wealth and poverty as reasons to lean either way.
5:8 closes the door on the other side. Let not hatred of a people seduce you into dealing unjustly. If 4:135 forbids favouring your own, 5:8 forbids punishing the people you dislike, and adds: deal justly, that is nearer to your duty.
Two further verses are carried here as DECLARED DUAL-PLACEMENTS rather than as search results, and are marked as such. 6:152 repeats the hardest clause of 4:135 - when ye speak, be just, though it were against a kinsman - and moves it out of the courtroom into ordinary speech. 4:58 addresses the judge rather than the witness.
What none of them supply is a procedure. There is no rule here for what happens when a witness stays silent, and no penalty attached. The verses state the standard and stop.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:135, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:135
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَٱللَّهُ أَوْلَىٰ بِهِمَا فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo koonoo qawwaameena bil-qisti shuhadaa'a lillaahi walaw 'alaa anfusikum awi l-waalidayni wal-'aqrabeena in yakun ghaniyyan aw faqeeran fallaahu awlaa bihimaa falaa tattabi'oo l-hawaa an ta'diloo wa'in talwoo aw tu'ridoo fa'inna llaaha kaana bimaa ta'maloona khabeeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kūnū qawwāmīna bil-qisṭi šuhadāʾa lillāhi walaw ʿalā ʾanfusikum ʾawi l-wālidayni wal-ʾaqrabīna ʾin yakun ġaniyyan ʾaw faqīran fallāhu ʾawlā bihimā falā tattabiʿū l-hawā ʾan taʿdilū waʾin talwū ʾaw tuʿriḍū faʾinna llāha kāna bimā taʿmalūna ḫabīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do
O ye who believe! be ye steadfast in justice, witnessing before God though it be against yourselves, or your parents, or your kindred, be it rich or poor, for God is nearer akin than either. Follow not, then, lusts, so as to act partially; but if ye swerve or turn aside, God of what ye do is well aware
O ye who believe! stand fast to justice, when ye bear witness before God, though it be against yourselves, or your parents, or your kindred, whether the party be rich or poor. God is nearer than you to both. Therefore follow not passion, lest ye swerve from truth. And if ye wrest your testimony or stand aloof, God verily is well aware of what ye do
O true believers, observe justice when ye bear witness before God, although it be against your selves, or your parents, or relations; whether the party be rich, or whether he be poor; for God is more worthy than them both: Therefore follow not your own lust in bearing testimony, so that ye swerve from justice. And whether ye wrest your evidence, or decline giving it, God is well acquainted with that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Bëhuni zbatues të patundur të drejtësisë, dëshmitarë për hir të Allahut, qoftë dhe kundër vetes ose kundër prindërve e të afërmve tuaj, pavarësisht nëse (ai për të cilin dëshmoni) është i pasur a i varfër, Allahu është më i afërm për ta! Andaj, mos ndiqni ndjenjat e të ndryshoni të vërtetën. Në qoftë se shtrembëroni (të vërtetën) ose shmangeni (nga dëshmimi), dijeni se Allahu e di mirë çfarë veproni.
হে মুমিনগণ! তোমরা (সর্বাবস্থায়) ইনসাফের ওপর সুপ্রতিষ্ঠিত থাকো, আল্লাহর সাক্ষী হিসেবে; যদিও তা তোমাদের নিজেদের কিংবা পিতা-মাতার অথবা নিকটাত্মীয়দের বিরুদ্ধে যায়। যদি সে বিত্তশালী হয় কিংবা দরিদ্র, তবে আল্লাহ উভয়ের ঘনিষ্ঠতর। সুতরাং ন্যায়বিচার প্রতিষ্ঠা করতে, তোমরা প্রবৃত্তির অনুসরণ করো না। আর যদি তোমরা (যথোপযুক্তভাবে সাক্ষ্যটিকে আদায় না করে) ঘুরিয়ে-পেঁচিয়ে কথা বলো কিংবা এড়িয়ে যাও, তবে (তোমরা জেনে রেখো যে,) তোমরা যা করো, সে বিষয়ে আল্লাহ সম্যক অবগত।
O vi koji vjerujete, budite uvijek pravedni, svjedočite radi Allaha, pa makar to bilo protiv vas samih, ili roditelja i rodbine. Bude li onaj o kome svjedočite bogat ili siromah, pa Allah je preči njima! I ne slijedite strasti, kako ne biste bili nepravedni. A ako budete krivo svjedočili ili svjedočenje izbjegavali, pa Allah, zaista, u potpunosti zna ono što radite.
O vi koji vjerujete, budite uvijek pravedni, svjedočite radi Allaha, pa makar to bilo protiv vas samih, ili roditelja i rodbine. Bude li onaj o kome svjedočite bogat ili siromah, pa Allah je preči njima! I ne slijedite strasti, kako ne biste bili nepravedni. A ako budete krivo svjedočili ili svjedočenje izbjegavali, pa Allah, zaista, u potpunosti zna ono što radite.
Eehey mon goomɗinɓe ngonee, ñiiɓuɓe e nunɗal seedeeɓe Alla, hay si ko e dow pittaali mon, maa jipnaaaɓe mon ɓe maa banndiraaɓe ɓe. Si wonii ko o galo maaɗum baaso, ko Alla ɓuri Haan dude e maɓɓe. Wata on njokku mbelaaɗe,mon nde nuunɗoton. Si on mbaylii maa on ɗuurnima, pellet, Alla seeraani kumpitiiɗo ko ngolloton.
۞ ჰეი, თქვენ, რომელთაც ირწმუნეთ! იყავით მტკიცედ მდგომნი სამართლიანობაზე, ალლაჰის წინაშე დამოწმებით, თუნდაც ეს (მოწმობა) იყოს თქვენი საკუთარი თავის წინააღმდეგ, ან თქვენი მშობლების, ან ახლო ნათესავების წინააღმდეგ. იქნება ის (ვის წინააღმდეგაც მოწმობთ) მდიდარი თუ ღარიბი — ალლაჰი ორივეზე უფრო ახლოსაა (ვიდრე თქვენ). არ გაჰყვეთ ვნებებს, რათა არ გადაუხვიოთ სამართლიანობას. და თუ დაამახინჯებთ (მოწმობაში) [გააყალბებთ ჭეშმარიტებას] ან თავს აარიდებთ (მოწმობას), — ჭეშმარიტად, ალლაჰი მცოდნეა იმისა, რასაც თქვენ აკეთებთ.
O die ihr glaubt, seid Wahrer der Gerechtigkeit, Zeugen für Allah, auch wenn es gegen euch selbst oder die Eltern oder die nächsten Verwandten sein sollte! Ob er (also der Betreffende) reich oder arm ist, so steht Allah diesen beiden näher. So folgt nicht der Neigung, dass ihr nicht gerecht handelt! Wenn ihr (die Wahrheit) verdreht oder euch (davon) abwendet, so ist Allah gewiss dessen kundig, was ihr tut.
Ω, εσείς που πιστεύετε! Να υποστηρίζετε τη δικαιοσύνη, δίνοντας μαρτυρία για χάρη του Αλλάχ, ακόμα κι αν είναι εναντίον σας ή εναντίων των γονέων σας ή των συγγενών σας. Είτε αυτός (που σχετίζεται με τη μαρτυρία σας) είναι πλούσιος ή φτωχός (ας μην σας επηρεάζει το πόσο πλούσιος ή φτωχός είναι στη μαρτυρία σας), στ' αλήθεια, ο Αλλάχ διευθετεί καλύτερα από σας τα θέματά τους (και γνωρίζει καλύτερα από σας το καλό τους). Μην, λοιπόν, ακολουθείτε τους πόθους (της καρδιάς σας), ώστε να μην αποφύγετε τη δικαιοσύνη. Εάν διαστρεβλώσετε (τη μαρτυρία σας) ή αρνηθείτε (να τη δώσετε), στ’ αλήθεια, ο Αλλάχ γνωρίζει πλήρως ό,τι κάνετε.
ऐ ईमान वालो! मज़बूती के साथ न्याय पर जम जाने वाले और अल्लाह की प्रसन्नता के लिए गवाही देने वाले बन जाओ। चाहे वह (गवाही) स्वयं तुम्हारे अपने या माता-पिता और रिश्तेदारों के विरुद्ध ही क्यों न हो। यदि कोई धनवान अथवा निर्धन हो, तो अल्लाह उन दोनों (के हित) का अधिक हक़दार है। अतः तुम मन की इच्छा का पालन न करो कि न्याय छोड़ दो। यदि तुम घुमा फिरा के गवाही दोगे या गवाही देने से कतराओगे, तो निःसंदेह अल्लाह तुम्हारे कार्यों से सूचित है।
O credenti, siate giusti nel giudicare, testimoni per Allāh, anche contro voi stessi, o i genitori o i parenti, sia verso i ricchi che verso i poveri, e Allāh ha più diritto su di loro. E non seguite la vostra tentazione nel timore di essere ingiusti. E se falsificate i fatti o rifiutate di dare testimonianza, in verità Allāh di ciò che fate è Conoscitore.
135. O jūs, kurie tikite! Tvirtai laikykitės teisingumo, kaip Allaho liudytojai, net jei tai būtų prieš jus pačius, arba jūsų tėvus, arba jūsų giminaičius, nepriklausomai nuo to, ar jis turtingas ar vargšas, Allahas yra Geresnis abiejų Gynėjas (nei jūs). Taigi, nesekite (savo širdžių) geiduliais, kad nepaklystumėte. O jei jūs iškreipsite savo liudijimą arba atsisakysite jį duoti, iš tiesų, Allahas yra Visada Gerai Žinantis tai, ką jūs darote.
isin Yaa warra amantan! haqaan dhaabbattoota Rabbiif ragaalee ta’aa odoma lubbuulee teessan yookiin abbaa haadha keessaniifi firoota keessan irrattis tahellee. Yoo dureessa yookiin hiyyeessa ta’e Rabbitu irra isaanitti aana. Haqa irraa dabuuf fedha lubbuu keessanii hin hordofinaa. Yoo (ragaa) dabsitan yookiin (ragaa bahuu irraa) gara galtan, Rabbiin waan isin dalagdan hunda beekaa ta'eera. [52]
О вы, которые уверовали! Будьте стойкими в соблюдении справедливости, свидетелями перед Аллахом, даже если это будет против вас самих, родителей или близких родственников. Будь они богаты или бедны — Аллах ближе к ним обоим. Так не следуйте же прихоти, чтобы не отступить от справедливости. А если вы исказите или откажетесь, то воистину, Аллах всегда был [и пребудет] о том, что вы совершаете, сведущим.
О ви који верујете, будите увек праведни, сведочите ради Аллаха, па макар то било против вас самих, или родитеља и родбине. Свеједно био онај о коме сведочите богат или сиромах, па Аллах је пречи њима! И не следите страсти, како не бисте били неправедни. А ако будете криво сведочили или сведочење избегавали, па Аллах, заиста, у потпуности зна оно што радите.
Enyi mlioamini! Kuweni wenye kusimama imara katika kufanya uadilifu, wenye kushuhudia kwa ajili ya Mwenyezi Mungu, hata kama ni juu ya nafsi zenu, au wazazi wawili na jamaa zenu. Akiwa tajiri au fukara, Mwenyezi Mungu ndiye anayewastahiki zaidi. Basi msifuate matamanio, mkaacha kufanya uadilifu. Na mkiupotoa au mkaupa mgongo, basi Mwenyezi Mungu anajua vyema mnayoyatenda.
Troende! Stå orubbligt fast vid rättvisan och bär vittnesmål för Guds skull, även om det skulle vara till nackdel för er själva eller föräldrar och nära anhöriga. Det spelar ingen roll om den det gäller är rik eller fattig – Gud är den som bäst ser deras [verkliga intresse]. Låt därför inte era känslor styra er så att ni handlar orättvist. Och om ni förvränger [vittnesbördet] eller undanhåller det, är Gud väl medveten om vad ni gör.
Ey iman edenler! Kendiniz, ana babanız ve yakınlarınız aleyhlerine de olsa, Allah için şahit olarak adaleti ayakta tutanlardan olunuz. Zengin olsun fakir olsun doğru şahitlik edin. Allah, her ikisine de sizden daha yakındır. Nefsinizin arzusuna uyarak adaletten ayrılmayın. Eğer (şahitlik konusunda) dilinizi eğip bükerseniz ve (yerine getirmekten) yüz çevirirseniz, şüphesiz Allah yaptıklarınızdan haberdardır.
اے ایمان والو! عدل وانصاف پر مضبوطی سے جم جانے والے اور خوشنودی موﻻ کے لئے سچی گواہی دینے والے بن جاؤ، گو وه خود تمہارے اپنے خلاف ہو یا اپنے ماں باپ کے یا رشتہ دار عزیزوں کے[1] ، وه شخص اگر امیر ہو تو اور فقیر ہو تو دونوں کے ساتھ اللہ کو زیاده تعلق ہے، اس لئے تم خواہش نفس کے پیچھے پڑ کر انصاف نہ چھوڑ دینا[2] اور اگر تم نے کج بیانی یا پہلو تہی کی[3] تو جان لو کہ جو کچھ تم کرو گے اللہ تعالیٰ اس سے پوری طرح باخبر ہے۔[4]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا
Easy-read · not authoritative
Easy-read (simplified)in yasha' yudhhibkum ayyuhaa n-naasu waya'ti bi'aakhareena wakaana llaahu 'alaa dhaalika qadeeraa
DIN 31635ʾin yašaʾ yuḏhibkum ʾayyuhā n-nāsu wayaʾti biʾāḫarīna wakāna llāhu ʿalā ḏālika qadīran
If He wills, He can do away with you, O people, and bring others. God is Able to do that.
If He will, He can remove you, O people, and produce others (in your stead). Allah is Able to do that
If He will He can make ye pass away, O men! and can bring others ;- God is able to do all that
If he pleased, he could cause you to pass away, O mankind! and create others in your stead: for this hath God power
If He pleaseth He will take you away, O men, and will produce others in your stead; for God is able to do this
مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَكَانَ ٱللَّهُ سَمِيعًۢا بَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)man kaana yureedu thawaaba d-dunyaa fa'inda llaahi thawaabu d-dunyaa wal-'aakhirati wakaana llaahu samee'an baseeraa
DIN 31635man kāna yurīdu ṯawāba d-dunyā faʿinda llāhi ṯawābu d-dunyā wal-ʾāḫirati wakāna llāhu samīʿan baṣīran
The translators word this verse differently
Whoever desires the reward of this world-with God is the reward of this world and the next. God is All-Hearing, All-Seeing.
Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer
He who wishes for a reward in this world,- with God is the reward of this world and of the next, and God both hears and sees
If any one desire the reward of this world, yet with God is the reward of this world and of the next! And God Heareth, Beholdeth
Whoso desireth the reward of this world, verily with God is the reward of this world, and also of that which is to come; God both heareth and seeth
4:135 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِى نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِىٓ أَنزَلَ مِن قَبْلُ وَمَن يَكْفُرْ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْـَٔاخِرِ فَقَدْ ضَلَّ ضَلَٰلًۢا بَعِيدًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo aaminoo billaahi warasoolihi wal-kitaabi lladhee nazzala 'alaa rasoolihi wal-kitaabi lladhee anzala min qablu waman yakfur billaahi wamalaa'ikatihi wakutubihi warusulihi wal-yawmi l-'aakhiri faqad dalla dalaalan ba'eedaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾāminū billāhi warasūlihi wal-kitābi llaḏī nazzala ʿalā rasūlihi wal-kitābi llaḏī ʾanzala min qablu waman yakfur billāhi wamalāʾikatihi wakutubihi warusulihi wal-yawmi l-ʾāḫiri faqad ḍalla ḍalālan baʿīdan
O you who believe! Believe in God and His messenger, and the Book He sent down to His messenger, and the Book He sent down before. Whoever rejects God, His angels, His Books, His messengers, and the Last Day, has strayed far in error.
O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray
O ye who believe! believe in God and His apostles, and the Book which He hath revealed to His Apostle, and the Book which He sent down before; for whoso disbelieves in God, and His angels, and His Apostle, and the last day, has erred a wide error
O ye who believe! believe in God and his Apostle, and the Book which he hath sent down to his Apostle, and the Book which he hath sent down aforetime. Whoever believeth not on God and his Angels and his Books and his Apostles, and in the last day, he verily hath erred with far-gone error
O true believers, believe in God and his apostle, and the book which he hath caused to descend unto his apostle, and the book which He hath formerly sent down. And whosoever believeth not in God, and his angels, and his scriptures, and his apostles, and the last day, he surely erreth in a wide mistake
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo thumma kafaroo thumma aamanoo thumma kafaroo thumma zdaadoo kufran lam yakuni llaahu liyaghfira lahum walaa liyahdiyahum sabeelaa
DIN 31635ʾinna llaḏīna ʾāmanū ṯumma kafarū ṯumma ʾāmanū ṯumma kafarū ṯumma zdādū kufran lam yakuni llāhu liyaġfira lahum walā liyahdiyahum sabīlan
The translators word this verse differently
Those who believe, then disbelieve, then believe, then disbelieve, then increase in disbelief, God will not forgive them, nor will He guide them to a way.
Lo! those who believe, then disbelieve and then (again) believe, then disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them unto a way
Verily, those who believe and then misbelieve, and then believe and then misbelieve, and then increase in misbelief, God will never pardon them, nor will He guide them in the path
Verily, they who believed, then became unbelievers, then believed, and again became unbelievers, and then increased their unbelief - it is not God who will forgive them or guide them into the way
Moreover they who believed, and afterwards became infidels, and then believed again, and after that disbelieved, and increased in infidelity, God will by no means forgive them, nor direct them into the right way
5:8
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُوا۟ ٱعْدِلُوا۟ هُوَ أَقْرَبُ لِلتَّقْوَىٰ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo koonoo qawwaameena lillaahi shuhadaa'a bil-qisti walaa yajrimannakum shana'aanu qawmin 'alaa allaa ta'diloo 'diloo huwa aqrabu lilttaqwaa waattaqoo llaaha inna llaaha khabeerun bimaa ta'maloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kūnū qawwāmīna lillāhi šuhadāʾa bil-qisṭi walā yaǧrimannakum šanaʾānu qawmin ʿalā ʾallā taʿdilū ʿdilū huwa ʾaqrabu lilttaqwā wāttaqū llāha ʾinna llāha ḫabīrun bimā taʿmalūna
O you who believe! Be upright to God, witnessing with justice; and let not the hatred of a certain people prevent you from acting justly. Adhere to justice, for that is nearer to piety; and fear God. God is informed of what you do.
Compare translations (4)
O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do
O ye who believe! stand steadfast to God as witnesses with justice; and let not ill-will towards people make you sin by not acting with equity. Act with equity, that is nearer to piety, and fear God; for God is aware of what ye do
O Believers! stand up as witnesses for God by righteousness: and let not ill-will at any, induce you not to act uprightly. Act uprightly. Next will this be to the fear of God. And fear ye God: verily, God is apprised of what ye do
O true believers, observe justice when ye appear as witnesses before God, and let not hatred towards any induce you to do wrong: But act justly; this will approach nearer unto piety; and fear God, for God is fully acquainted with what ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Bëhuni të patundur në kryerjen e urdhrave të Allahut dhe dëshmitarë të drejtë! Kurrsesi të mos ju shtyjë urrejtja ndaj disa njerëzve që t'i shmangeni drejtësisë! Jini të drejtë, sepse kjo është më afër devotshmërisë dhe frikësojuni Allahut! Pa dyshim, Allahu di hollësisht gjithçka që bëni.
হে মুমিনগণ! তোমরা আল্লাহর (সন্তুষ্টির) উদ্দেশ্যে ন্যায় সাক্ষ্যদাতা হিসেবে সদা অবিচল থাকবে। কোন সম্প্রদায়ের প্রতি শত্রুতা যেন তোমাদেরকে বেইনসাফির (অবিচারের) প্রতি প্ররোচিত না করে। তোমরা ইনসাফ করো, এটা তাকওয়ার অধিকতর নিকটবর্তী। আর তোমরা আল্লাহকে (তাঁর আদেশ-নিষেধ মেনে) ভয় করো। নিশ্চয় আল্লাহ তোমাদের কর্মকাণ্ড সম্পর্কে সবিশেষ অবহিত।
O vi koji vjerujete, dužnosti prema Allahu izvršavajte, i pravedno svjedočite. Neka vas mržnja koju prema nekim ljudima nosite nikako ne navede da nepravedni budete! Pravedni budite, to je najbliže bogobojaznosti, i bojte se Allaha. Allah, doista, u potpunosti zna ono što činite.
O vi koji vjerujete, dužnosti prema Allahu izvršavajte, i pravedno svjedočite. Neka vas mržnja koju prema nekim ljudima nosite nikako ne navede da nepravedni budete! Pravedni budite, to je najbliže bogobojaznosti, i bojte se Allaha. Allah, doista, u potpunosti zna ono što činite.
Eehey mon yo gooŋɗinɓe, laatee ñiiɓuɓe wona nde Alla seedoratɓe nuunɗal. Wata tikkangol yimɓe duñ on e dow nde on nuunɗataa. Nuunɗee, ko ɗuum ɓuri ɓaɗtaade gooŋɗal ngal. Kulee Alla, pellet, Alla seeraani kumpiti iɗo kon ko ngolloton.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! იყავით მტკიცედ მდგომნი სამართლიანობაში [ამბობდეთ ჭეშმარიტებას] ალლაჰის გულისთვის, მისი კმაყოფილების ძიებით, და იყავით მიუკერძოებელი მოწმენი. და ნუ გიბიძგებთ რომელიმე ხალხის მიმართ სიძულვილი იმაში, რომ უსამართლოდ მოიქცეთ. იყავით სამართლიანნი, რადგან ეს უფრო ახლოსაა ღვთისმოშიშობასთან. და გეშინოდეთ ალლაჰის, რადგან ჭეშმარიტად ალლაჰი ყოვლისმცოდნეა იმისა, რასაც თქვენ აკეთებთ.
O die ihr glaubt, seid Wahrer (der Sache) Allahs als Zeugen für die Gerechtigkeit. Und der Hass, den ihr gegen (bestimmte) Leute hegt, soll euch ja nicht dazu bringen, dass ihr ungerecht handelt. Handelt gerecht, denn das kommt der Furcht (vor Allah) näher. Und fürchtet Allah. Wahrlich, Allah ist dessen kundig, was ihr tut.
Ω, εσείς που πιστεύετε! Να είστε σταθεροί στην εκτέλεση των δικαιωμάτων του Αλλάχ σ' εσάς (με το να Τον λατρεύετε χωρίς να Του αποδίδετε κανέναν εταίρο) και να είστε μάρτυρες με δικαιοσύνη. Και να μην σας οδηγεί το μίσος για κάποιους να εγκαταλείψετε τη δικαιοσύνη. Να είστε δίκαιοι. Αυτό είναι το πλησιέστερο στην ευσέβεια. Και φυλαχθείτε από την τιμωρία του Αλλάχ (εκτελώντας τις εντολές Του και απέχοντας από τις απαγορεύσεις Του). Πράγματι, ο Αλλάχ είναι για όσα κάνετε Παντογνώστης.
ऐ ईमान वालो! अल्लाह के लिए मज़बूती से क़ायम रहने वाले, न्याय के साथ गवाही देने वाले बन जाओ। तथा किसी समूह की शत्रुता तुम्हें इस बात पर हरगिज़ न उभारे कि तुम न्याय न करो। न्याय करो, यह तक़्वा (अल्लाह से डरने) के अधिक निकट[13] है, और अल्लाह से डरो। निःसंदेह अल्लाह उससे भली-भाँति अवगत है जो तुम करते हो।
O credenti, siate retti con Allāh, e testimoni con giustizia, e l’odio per qualcuno non vi spinga all’ingiustizia! Siate retti, perché ciò si addice di più alla devozione, e temete Allāh: in verità Allāh sa ciò che fate.
8. O jūs, kurie tikite! Tvirtai laikykitės Allaho kaip teisingi liudytojai. Ir neleiskite kitų priešiškumui ir neapykantai priversti jus vengti teisingumo. Būkite teisingi – tai arčiau dievobaimingumo. Ir bijokite Allaho. Iš tiesų, Allahas yra Gerai Žinantis apie tai, ką jūs darote.
Yaa warra amantan! Rabbiif gadi dhaabbataa ta’aa; haqaan ragaa ba’aa ta'aa. Jibbaan ummataa haqa dalaguu dhiisuu irratti isin hin kakaasin. Haqa hojjadhaa; isatu sodaa Rabbiitti irra dhihoodha. Rabbiin sodaadhaa. Dhugumatti, Rabbiin waan isin hojjattan hunda beekaadha.
О вы, которые уверовали! Будьте стойкими в соблюдении справедливости, свидетелями перед Аллахом, и пусть ненависть к людям никоим образом не побуждает вас к тому, чтобы поступать несправедливо. Будьте справедливы: это ближе к богобоязненности. Бойтесь Аллаха, воистину, Аллах — сведущий о том, что вы совершаете.
О ви који верујете, извршавајте дужности према Аллаху, и праведно сведочите. Нека вас мржња коју према неким људима носите никако не наведе да будете неправедни! Будите праведни, то је најближе богобојазности, и бојте се Аллаха. Аллах, заиста, у потпуности зна оно што чините.
Enyi mlioamini! Kuweni wasimamao madhubuti kwa ajili ya Mwenyezi Mungu, wenye kushuhudia kwa haki. Na wala kamwe kusiwapelekee kuchukiana na watu kutofanya uadilifu. Fanyeni uadilifu. Hivyo ndivyo kuwa karibu mno na ucha Mungu. Na mcheni Mwenyezi Mungu. Hakika Mwenyezi Mungu anazo habari za mnayoyatenda.
Troende! Ge Gud hans rättigheter till fullo och vittna rättvist. Låt inte hat mot människor driva er till att handla orättvist, utan var rättvisa – det ligger närmast gudsfruktan. Och frukta Gud! Gud är väl medveten om vad ni gör.
Ey İman edenler! Allah için adaleti ayakta tutan şahitler olun. Bir topluma olan öfkeniz sizi adaletsizliğe sürüklemesin, adil olun, bu takvaya daha uygundur. Allah’tan sakının/takvalı olun. Şüphesiz Allah, yaptıklarınızın tümünden haberdardır.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ وَإِن كُنتُمْ جُنُبًا فَٱطَّهَّرُوا۟ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa qumtum ilaa s-salaati faghsiloo wujoohakum wa'aydiyakum ilaa l-maraafiqi wamsahoo biru'oosikum wa'arjulakum ilaa l-ka'bayni wa'in kuntum junuban faattahharoo wa'in kuntum mardaa aw 'alaa safarin aw jaa'a ahadun minkum mina l-ghaa'iti aw laamastumu n-nisaa'a falam tajidoo maa'an fatayammamoo sa'eedan tayyiban famsahoo biwujoohikum wa'aydeekum minhu maa yureedu llaahu liyaj'ala 'alaykum min harajin walaakin yureedu liyutahhirakum waliyutimma ni'matahu 'alaykum la'allakum tashkuroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā qumtum ʾilā ṣ-ṣalāti faġsilū wuǧūhakum waʾaydiyakum ʾilā l-marāfiqi wamsaḥū biruʾūsikum waʾarǧulakum ʾilā l-kaʿbayni waʾin kuntum ǧunuban fāṭṭahharū waʾin kuntum marḍā ʾaw ʿalā safarin ʾaw ǧāʾa ʾaḥadun minkum mina l-ġāʾiṭi ʾaw lāmastumu n-nisāʾa falam taǧidū māʾan fatayammamū ṣaʿīdan ṭayyiban famsaḥū biwuǧūhikum waʾaydīkum minhu mā yurīdu llāhu liyaǧʿala ʿalaykum min ḥaraǧin walākin yurīdu liyuṭahhirakum waliyutimma niʿmatahu ʿalaykum laʿallakum taškurūna
O you who believe! When you rise to pray, wash your faces and your hands and arms to the elbows, and wipe your heads, and your feet to the ankles. If you had intercourse, then purify yourselves. If you are ill, or travelling, or one of you returns from the toilet, or you had contact with women, and could not find water, then use some clean sand and wipe your faces and hands with it. God does not intend to burden you, but He intends to purify you, and to complete His blessing upon you, that you may be thankful.
O ye who believe! When ye rise up for prayer, wash you faces, and your hands up to the elbows, and lightly rub your heads and (wash) your feet up to the ankles. And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it. Allah would not place a burden on you, but He would purify you and would perfect His grace upon you, that ye may give thanks
O ye who believe! when ye rise up to prayer wash your faces, and your hands as far as the elbows, and wipe - your heads, and your feet down to the ankles. And if ye are polluted, then purify yourselves. But if ye are sick, or on a journey, or if one of you comes from the privy, or if ye have touched women and cannot find water, then take fine surface sand and wipe your faces and your hands therewith. God does not wish to make any hindrance for you; but he wishes to purify you and to fulfill his favour upon you; haply ye may give thanks
O Believers! when ye address yourselves to prayer, wash your faces, and your hands up to the elbow, and wipe your heads, and your feet to the ankles. And if ye have become unclean, then purify yourselves. But if ye are sick, or on a journey, or if one of you come from the place of retirement, or if ye have touched women, and ye find no water, then take clean sand and rub your faces and your hands with it. God desireth not to lay a burden upon you, but he desireth to purify you, and He would fill up the measure of His favour upon you, that ye may be grateful
O true believers, when ye prepare your selves to pray, wash your faces, and your hands unto the elbows; and rub your heads, and your feet unto the ancles; and if ye be polluted by having lain with a woman, wash your selves all over. But if ye be sick, or on a journey, or any of you cometh from the privy, or if ye have touched women, and ye find no water, take fine clean sand, and rub your faces and your hands therewith; God would not put a difficulty upon you; but he desireth to purify you, and to complete his favour upon you, that ye may give thanks
وَٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ وَمِيثَٰقَهُ ٱلَّذِى وَاثَقَكُم بِهِۦٓ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wadhkuroo ni'mata llaahi 'alaykum wameethaaqahu lladhee waathaqakum bihi idh qultum sami'naa wa'ata'naa waattaqoo llaaha inna llaaha 'aleemun bidhaati s-sudoor
DIN 31635waḏkurū niʿmata llāhi ʿalaykum wamīṯāqahu llaḏī wāṯaqakum bihi ʾiḏ qultum samiʿnā waʾaṭaʿnā wāttaqū llāha ʾinna llāha ʿalīmun biḏāti ṣ-ṣudūri
And Remember God's blessings upon you, and His covenant which He covenanted with you; when you said, "We hear and we obey." And remain conscious of God, for God knows what the hearts contain.
Remember Allah's grace upon you and His covenant by which He bound you when ye said: We hear and we obey; And keep your duty to Allah. Lo! He knoweth what is in the breasts (of men)
Remember the favour of God to you and His covenant which He covenanted with, you, when ye said, 'We hear and we obey;' and fear God, verily, God knows the nature of men's breasts
And remember the favour of God upon you, and His covenant which He hath covenanted with you, when ye said, "We have heard and will obey;" and fear God; verily, God knoweth the very secrets of the breast
Remember the favour of God towards you, and his covenant which he hath made with you, when ye said, we have heard, and will obey. Therefore fear God, for God knoweth the innermost parts of the breasts of men
5:8 — the verse above
وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'ada llaahu lladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun wa'ajrun 'azeem
DIN 31635waʿada llāhu llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun waʾaǧrun ʿaẓīmun
God has promised those who believe and work righteousness: they will have forgiveness and a great reward.
Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward
God has promised to those who believe and work righteousness, that for them is pardon and a mighty hire
God hath promised to those who believe, and do the things that are right, that for them is pardon and a great reward
God hath promised unto those who believe, and do that which is right, that they shall receive pardon and a great reward
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
The translators word this verse differently
As for those who disbelieve and reject Our revelations-these are the inmates of Hell.
And they who disbelieve and deny Our revelations, such are rightful owners of hell
But those who disbelieve and call our signs lies, these are the fellows of hell
But they who are Infidels and treat our signs as lies - these shall be mated with Hell fire
But they who believe not, and accuse our signs of falsehood, they shall be the companions of hell
6:152
Why this passage is in the study finding 03
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqraboo maala l-yateemi illaa billatee hiya ahsanu hattaa yablugha ashuddahu wa'awfoo l-kayla wal-meezaana bil-qisti laa nukallifu nafsan illaa wus'ahaa wa'idhaa qultum fa'diloo walaw kaana dhaa qurbaa wabi'ahdi llaahi awfoo dhaalikum wassaakum bihi la'allakum tadhakkaroon
DIN 31635walā taqrabū māla l-yatīmi ʾillā billatī hiya ʾaḥsanu ḥattā yabluġa ʾašuddahu waʾawfū l-kayla wal-mīzāna bil-qisṭi lā nukallifu nafsan ʾillā wusʿahā waʾiḏā qultum faʿdilū walaw kāna ḏā qurbā wabiʿahdi llāhi ʾawfū ḏālikum waṣṣākum bihi laʿallakum taḏakkarūna
The translators word this verse differently
And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed.
Compare translations (4)
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember
And draw not nigh unto the wealth of the orphan, save so as to better it, until he reaches full age; and give weight and measure with justice. We do not compel the soul save what it can compass; and when ye pronounce, then be just, though it be in the case of a relative
And come not nigh to the substance of the orphan, but to improve it, until he come of age: and use a full measure, and a just balance: We will not task a soul beyond its ability. And when ye give judgment, observe justice, even though it be the affair of a kinsman, and fulfil the covenant of God. This hath God enjoined you for your monition
And meddle not with the substance of the orphan, otherwise than for the improving thereof, until he attain his age of strength; and use a full measure, and a just balance. We will not impose a task on any soul, beyond its ability. And when ye pronounce judgement observe justice, although it be for or against one who is near of kin, and fulfill the covenant of God. This hath God commanded you, that ye may be admonished
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe mos iu afroni pasurisë së jetimit, përveçse në mënyrën më të mirë, derisa ai të arrijë pjekurinë. Kryeni matjen dhe peshimin me drejtësi. Ne nuk ngarkojmë askënd përtej mundësisë së tij. Kur flisni, thoni të vërtetën, edhe nëse bëhet fjalë për ndonjë të afërm. Dhe përmbushni besëlidhjen e Allahut. Kjo është ajo me të cilën ju porosit Ai, në mënyrë që të kujtoheni.
‘ইয়াতীম বয়ঃপ্রাপ্ত না হওয়া পর্যন্ত উত্তম পন্থা ছাড়া তোমরা তার(৪১) সম্পদের নিকটবর্তীও হয়ো না ।(৪২) আর পরিমাপ ও ওজনে ইনসাফের সাথে পরিপূর্ণ দাও। আমি কাউকে তার সাধ্যের চেয়ে বেশি দায়িত্বভার অর্পণ করি না। আর যখন তোমরা কথা বলবে , তখন ন্যায্য কথা বলবে; যদিও তা আত্মীয়-স্বজনের বিপক্ষে হয় এবং আল্লাহকে দেয়া অঙ্গীকার পূর্ণ করো। এ বিষয়গুলোর নির্দেশ তিনি তোমাদেরকে দিয়েছেন, যাতে তোমরা উপদেশ গ্রহণ করো।’
I ne približavajte se imetku siročeta, osim na najljepši način, sve dok punoljetno ne postane, i mjericu i vagu pravično napunite. Mi nikoga preko njegove mogućnosti ne zadužujemo; i kad govorite, po pravdi govorite, pa makar se ticalo i srodnika, i obaveze prema Allahu ispunjavajte, eto, to vam On zapovijeda da biste se prisjetili i pouku primili. ovdje nije pisan zarez ispred namjerne rečenice (da biste se prisjetili)i to je tačno, ovo samo da razumijete što sam prethodno sugerisala, ista je vrsta rečenica
I ne približavajte se imetku siročeta, osim na najljepši način, sve dok punoljetno ne postane, i mjericu i vagu pravično napunite. Mi nikoga preko njegove mogućnosti ne zadužujemo; i kad govorite, po pravdi govorite, pa makar se ticalo i srodnika, i obaveze prema Allahu ispunjavajte, eto, to vam On zapovijeda da biste se prisjetili i pouku primili.
Wata on ɓatto jawdi(alyatiim) wonduɗo si wanaa hara ko no ɓuri moƴƴirde, haa o yottoo kellefuyee makko. Timminiree ɓetirɗe ɗen e manndikirɗe= peesirde ɗen no nuunɗiri. Min pawaa woŋkii si wanaa ko ki townata. Si on wowlay nuenɗee hay si ko e hoore jom-ɓaɗtodal. Ahadi Alla ndin hunnon. Ko ɗum mooɗon woni ko O Wasiyii on; mbelejo'o, on annditat
და ნუ მიუახლოვდებით ობოლის ქონებას, გარდა იმით, რაც უკეთესია, სანამ ის მიაღწევს (გონებრივ და ფიზიკურ) სიმწიფეს; და დაიცავით საზომი და (დაადგინეთ) სასწორი სამართლიანად [ნუ მოატყუებთ წონაში]. ჩვენ არ ვაკისრებთ სულს არაფერს, გარდა იმისა, რაც მას ძალუძს. და როცა თქვენ საუბრობთ, იყავით სამართლიანნი, თუნდაც ეს იყოს ნათესავის წინააღმდეგ, და შეასრულეთ ალლაჰის აღთქმა. ეს დაგიბარათ მან, — იქნებ თქვენ გაიხსენოთ (და მიიღოთ შეგონება)!
Und nähert euch nicht dem Besitz des Waisenkindes, außer auf die beste Art, bis es seine Vollreife erlangt hat. Und gebt volles Maß und Gewicht in Gerechtigkeit. - Wir erlegen keiner Seele mehr auf, als sie zu leisten vermag. Und wenn ihr euer Wort gebt, dann seid gerecht, auch wenn es um einen Verwandten geht. Und haltet euren Bund gegenüber Allah. Dies hat Er euch anbefohlen, auf dass ihr (es) bedenken möget!“
Και να μην πλησιάζετε την περιουσία των ορφανών παρά μόνο με καλό τρόπο (και για να την βελτιώσετε) μέχρι την ενηλικίωσή του. Να μετράτε και να ζυγίζετε με (πλήρη) δικαιοσύνη. Κανέναν δεν επιβαρύνουμε με παραπάνω απ’ ό,τι αντέχει. Όταν μιλάτε, να μιλάτε δίκαια, ακόμα κι αν αφορά κάποιον συγγενή σας. Και να εκπληρώσετε τη δέσμευσή σας προς τον Αλλάχ. Αυτά σας διατάζει (ο Αλλάχ), μήπως και τα λάβετε υπόψη.
और अनाथ के धन के पास न जाओ, परंतु ऐसे ढंग से जो उचित हो। यहाँ तक कि वह अपनी युवा अवस्था को पहुँच जाए। तथा नाप-तौल न्याय के साथ पूरा करो। हम किसी प्राणी पर उसकी शक्ति से अधिक बोझ नहीं डालते। और जब बोलो, तो न्याय की बात बोलो, यद्यपि मामला किसी निकटवर्ती का ही क्यों न हो। और अल्लाह का वचन पूरा करो। उसने तुम्हें इन बातों की ताकीद की है, ताकि तुम याद रखो।
E non vi avvicinate ai beni dell’orfano, se non nel modo che gli è favorevol e ﴿وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ﴾, fino alla sua maggiore età. E misurate e pesate con giustizia: non imponiamo a nessuna anima se non ciò che può fare. E quando vi esprimete, siate giusti, anche se riguarda un familiare vicino. E mantenete il patto con Allāh!» Quello Lui vi ha raccomandato, perché possiate ricordare.
152. „Ir nesiartinkite prie našlaičių nuosavybės, išskyrus (norint) pagerinti ją (nuosavybę), kol jis (arba ji) pasiekia visos jėgos amžių, ir duoti teisingai visą atmatavimą ir visą svorį. Mes neapsunkiname jokio žmogaus, išskyrus tiek, kiek jis gali pakelti. Ir kai jūs duodate savo žodį (t. y. sprendžiate tarp žmonių arba duodate parodymus), sakykite tiesą, net jei tai liečia artimą giminaitį ir išpildykite Allaho Pažadą. Tai Jo nurodymai jums, kad jūs atsimintumėte [8].
Qabeenya yatiimaa karaa isheen toltuu taateen malee hanga inni umrii cimina isaa ga’utti itti hin dhihaatinaa; safaraafi miizaana haqaan guutaa, Nuti lubbuu takkas dandeettii isii malee hin dirqisiifnu. yeroo jettan (ragaa kennitan), haqarratti tahaa Odoma (ka ragaa baataniif yookaa irratti baatan) fira dhihoo ta’ellee (hinjallisinaa). Waadaa Rabbiis guutaa. Kana akka isin yaadattaniif isinii dhaame.[33]
И не приближайтесь к имуществу сироты иначе как наилучшим способом, пока он не достигнет своей зрелости. И соблюдайте меру и вес по справедливости. Мы не возлагаем на душу больше того, что ей по силам. И когда говорите, то будьте справедливы, даже если [речь идёт] о близком родственнике. И соблюдайте завет Аллаха. Это то, что Он завещал вам, — быть может, вы внемлете напоминанию.
И не приближавајте се имовини сирочета, осим на најлепши начин, све док пунолетно не постане, и меру и вагу праведно напуните; Ми никога преко његове могућности не задужујемо; и кад говорите, по правди говорите, па макар се тицало и сродника, и обавезе према Аллаху испуњавајте, ето, то вам Он заповеда да бисте се присетили и поуку примили.
Wala msiikaribie mali ya yatima isipokuwa kwa kile kilicho kizuri kabisa mpaka afike utu uzima wake. Na timizeni kipimo na mizani kwa uadilifu. Hatuibebeshi nafsi isipokuwa kwa uwezo wake. Na mnaposema, basi fanyeni uadilifu hata kama ni jamaa. Na ahadi ya Mwenyezi Mungu, itimizeni. Hayo amewausia ili mkumbuke.
Rör inte den faderlöses egendom – utom på bästa sätt – tills han nått mognadsålder. Och mät och väg med fulla mått och på ett rättvist sätt – vi ålägger inte någon mer än den förmår. Och när ni talar, var opartiska, även om det gäller en anhörig. Och håll förbundet med Gud.” Detta befaller han er, för att ni ska låta er förmanas.
Bir de yetimin malına, rüştüne erinceye kadar en güzel olandan başka bir şekilde yaklaşmayın. Ölçüyü ve tartıyı dosdoğru yapın. Biz hiç kimseye gücünün üzerinde sorumluluk yüklemeyiz. Akraba bile olsa konuştuğunuz zaman adaletli olun ve Allah’a verdiğiniz sözünüzü yerine getirin! Umulur ki, düşünüp öğüt alırsınız diye size, işte bunları emrediyor.
اور یتیم کے مال کے پاس نہ جاؤ مگر ایسے طریقے سے جو کہ مستحسن ہے یہاں تک کہ وه اپنے سن رشد کو پہنچ جائے[1] اور ناپ تول پوری پوری کرو، انصاف کے ساتھ[2]، ہم کسی شخص کو اس کی طاقت سے زیاده تکلیف نہیں دیتے[3]۔ اور جب تم بات کرو تو انصاف کرو، گو وه شخص قرابت دار ہی ہو اور اللہ تعالیٰ سے جو عہد کیا اس کو پورا کرو، ان کا اللہ تعالیٰ نے تم کو تاکیدی حکم دیا ہے تاکہ تم یاد رکھو۔
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قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul halumma shuhadaa'akumu lladheena yashhadoona anna llaaha harrama haadhaa fa'in shahidoo falaa tashhad ma'ahum walaa tattabi' ahwaa'a lladheena kadhdhaboo bi'aayaatinaa walladheena laa yu'minoona bil-'aakhirati wahum birabbihim ya'diloon
DIN 31635qul halumma šuhadāʾakumu llaḏīna yašhadūna ʾanna llāha ḥarrama hāḏā faʾin šahidū falā tašhad maʿahum walā tattabiʿ ʾahwāʾa llaḏīna kaḏḏabū biʾāyātinā wallaḏīna lā yuʾminūna bil-ʾāḫirati wahum birabbihim yaʿdilūna
Say, "Produce your witnesses who would testify that God has prohibited this." If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.
Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord
Say, 'Come on then with your witnesses, who bear witness that God has prohibited these!' but if they do bear witness, bear thou not witness with them; nor follow the lust of those who say our signs are lies, and those who do not believe in the last day, or those who for their Lord make peers
SAY: Bring hither your witnesses who can witness that God hath forbidden these animals; but if they bear witness, witness not thou with them, nor witness to the conceits of those who charge our signs with falsehood, and who believe not in the life to come, and give equals to our Lord
Say, produce your witnesses, who can bear testimony that God hath forbidden this. But if they bear testimony of this, do not thou bear testimony with them, nor do thou follow the desires of those who accuse our signs of falsehood, and who believe not in the life to come, and equalize idols with their Lord
قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul ta'aalaw atlu maa harrama rabbukum 'alaykum allaa tushrikoo bihi shay'an wabil-waalidayni ihsaanan walaa taqtuloo awlaadakum min imlaaqin nahnu narzuqukum wa'iyyaahum walaa taqraboo l-fawaahisha maa zahara minhaa wamaa batana walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi dhaalikum wassaakum bihi la'allakum ta'qiloon
DIN 31635qul taʿālaw ʾatlu mā ḥarrama rabbukum ʿalaykum ʾallā tušrikū bihi šayʾan wabil-wālidayni ʾiḥsānan walā taqtulū ʾawlādakum min ʾimlāqin naḥnu narzuqukum waʾiyyāhum walā taqrabū l-fawāḥiša mā ẓahara minhā wamā baṭana walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi ḏālikum waṣṣākum bihi laʿallakum taʿqilūna
Say, "Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty-We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified-except in the course of justice. All this He has enjoined upon you, so that you may understand."
Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern
Say, 'Come! I will recite what your Lord has forbidden you, that ye may not associate aught with Him, and (may show) kindness to your parents, and not kill your children through poverty;- we will provide for you and them;- and draw not nigh to flagrant sins, either apparent or concealed, and kill not the soul, which God hath forbidden save by right; that is what God ordains you, haply ye may understand
SAY: Come, I will rehearse what your Lord hath made binding on you - that ye assign not aught to Him as partner; and that ye be good to your parents; and that ye slay not your children, because of poverty: for them and for you will we provide: and that ye come not near to pollutions, outward or inward: and that ye slay not anyone whom God hath forbidden you, unless for a just cause. This hath he enjoined on you, to the intent that ye may understand
Say, come; I will rehearse that which your Lord hath forbidden you; that is to say, that ye be not guilty of idolatry, and that ye shew kindness to your parents, and that ye murder not your children for fear lest ye be reduced to poverty: We will provide for you and them; and draw not near unto hainous crimes, neither openly nor in secret; and slay not the soul which God hath forbidden you to slay, unless for a just cause. This hath He injoined you that ye may understand
6:152 — the verse above
وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'anna haadhaa siraatee mustaqeeman faattabi'oohu walaa tattabi'oo s-subula fatafarraqa bikum 'an sabeelihi dhaalikum wassaakum bihi la'allakum tattaqoon
DIN 31635waʾanna hāḏā ṣirāṭī mustaqīman fāttabiʿūhu walā tattabiʿū s-subula fatafarraqa bikum ʿan sabīlihi ḏālikum waṣṣākum bihi laʿallakum tattaqūna
This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil)
And God's compact fulfill ye; that is what He ordained you, haply ye may be mindful. Verily, this is my right way; follow it then, and follow not various paths, to separate yourselves from His way; that is what He has ordained you, haply ye may fear
And, "this is my right way." Follow it then; and follow not other paths lest ye be scattered from His path. This hath he enjoined you, that ye may fear Him
and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed
ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma aataynaa moosaa l-kitaaba tamaaman 'alaa lladhee ahsana watafseelan likulli shay'in wahudan warahmatan la'allahum biliqaa'i rabbihim yu'minoon
DIN 31635ṯumma ʾātaynā mūsā l-kitāba tamāman ʿalā llaḏī ʾaḥsana watafṣīlan likulli šayʾin wahudan waraḥmatan laʿallahum biliqāʾi rabbihim yuʾminūna
Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.
Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord
Then we gave Moses the Book, complete for him who acts aright, and a decision and a guidance and a mercy; haply in the meeting of their Lord they will believe
Then gave we the Book to Moses - complete for him who should do right, and a decision for all matters, and a guidance, and a mercy, that they might believe in the meeting with their Lord
We gave also unto Moses the book of the Law; a perfect rule unto him who should do right, and a determination concerning all things needful, and a direction and mercy; that the children of Israel might believe the meeting of their Lord
4:58
Why this passage is in the study finding 04
إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَٰنَٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha ya'murukum an tu'addoo l-'amaanaati ilaa ahlihaa wa'idhaa hakamtum bayna n-naasi an tahkumoo bil-'adli inna llaaha ni'immaa ya'izukum bihi inna llaaha kaana samee'an baseeraa
DIN 31635ʾinna llāha yaʾmurukum ʾan tuʾaddū l-ʾamānāti ʾilā ʾahlihā waʾiḏā ḥakamtum bayna n-nāsi ʾan taḥkumū bil-ʿadli ʾinna llāha niʿimmā yaʿiẓukum bihi ʾinna llāha kāna samīʿan baṣīran
The translators word this verse differently
God instructs you to give back things entrusted to you to their owners. And when you judge between people, judge with justice. God's instructions to you are excellent. God is All-Hearing, All-Seeing.
Compare translations (4)
Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer
Verily, God bids you pay your trusts to their owners, and when ye judge between men to judge with justice. Verily, God, excellent is what He admonishes you with; verily, God both hears and sees
Verily, God enjoineth you to give back your trusts to their owners, and when ye judge between men, to judge with fairness. Excellent is the practice to which God exhorteth you. God Heareth, Beholdeth
Moreover God commandeth you to restore what ye are trusted with, to the owners; and when ye judge between men, that ye judge according to equity: And surely an excellent virtue it is to which God exhorteth you; for God both heareth and seeth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu ju urdhëron që t'ua ktheni amanetet atyre që u takojnë dhe, kur të gjykoni mes njerëzve, të gjykoni me drejtësi. Sa e shkëlqyeshme është ajo me të cilën ju këshillon Allahu! Në të vërtetë, Allahu dëgjon dhe sheh çdo gjë.
নিশ্চয় আল্লাহ আমানতসমূহ তার হকদারদের কাছে পৌঁছে দিতে তোমাদেরকে আদেশ দিচ্ছেন। আর যখন তোমরা মানুষের মধ্যে বিচারকার্য পরিচালনা করবে তখন ন্যায়পরায়ণতার সাথে বিচার করবে। নিশ্চয় আল্লাহ তোমাদেরকে কতই না উত্তম উপদেশ দিচ্ছেন! নিশ্চয় আল্লাহ সর্বশ্রোতা, সর্বদ্রষ্টা।
Allah vam, doista, naređuje da emanete date onima kojima pripadaju, a kada ljudima sudite – da pravedno sudite. Savjet Allahov je, uistinu, divan i Allah je, doista, Onaj Koji sve čuje i Onaj Koji sve vidi.
Allah vam, doista, naređuje da poslove od povjerenja date onima kojima pripadaju, a kada ljudima sudite – da pravedno sudite. Savjet Allahov je, uistinu, divan i Allah je, doista, Onaj Koji sve čuje i Onaj Koji sve vidi.
Pellet, Alla no Yamira on tottoton koolaaje ɗen faade e joom ma je ɓen, e si on ñaaway hakkunde yimɓe ɓen nde ñaawirton nunɗal. Pellet, ko Alla Waajorta on kon labaama. Pellet, Alla Laatike Nanoowo, Yi'oowo.
ჭეშმარიტად, ალლაჰი გიბრძანებთ, რომ ნდობით ჩაბარებული ქონება დაუბრუნოთ მის მფლობელებს და, ასევე, როცა ადამიანებს შორის განსჯით, განსაჯოთ სამართლიანად. რაოდენ მშვენიერია ის, რითაც ალლაჰი შეგაგონებთ! ჭეშმარიტად, ალლაჰი ყოვლისმსმენი, ყოვლისმხედველია.
Wahrlich, Allah befiehlt euch, die anvertrauten Güter ihren Eigentümern (wieder) auszuhändigen und wenn ihr zwischen den Menschen richtet, in Gerechtigkeit zu richten. Wie trefflich ist das, womit Allah euch ermahnt! Wahrlich, Allah ist allhörend und allsehend.
Στ’ αλήθεια, ο Αλλάχ σας διατάζει να επιστρέψετε τα καταπιστεύματα στους δικαιούχους τους• και όταν κρίνετε μεταξύ των ανθρώπων να κρίνετε με δικαιοσύνη. Πράγματι, πολύ εξαιρετικό είναι αυτό που σας διατάζει ο Αλλάχ! Πράγματι, ο Αλλάχ είναι Σαμεί‘ (Αυτός που ακούει τα πάντα) και Μπασείρ (Αυτός που βλέπει τα πάντα).
अल्लाह[44] तुम्हें आदेश देता है कि अमानतों को उनके मालिकों के हवाले कर दो और जब तुम लोगों के बीच फैसला करो, तो न्याय के साथ फैसला करो। निश्चय अल्लाह तुम्हें कितनी अच्छी नसीहत करता है। निःसंदेह अल्लाह सब कुछ सुनने, सब कुछ देखने वाला है।
In verità Allāh vi ordina di restituire i depositi ai proprietari, e, se giudicate tra gli uomini, fatelo con giustizia. In verità Allāh vi consiglia il meglio: in verità Allāh è l’Ascoltatore, l’Osservatore.
58. Iš tiesų, Allahas įsako jums atiduoti skolas tiems, kam jos priklauso, ir teisiant tarp žmonių – teisti teisingai. Iš tiesų, koks nuostabus yra mokymas, kurį Jis (Allahas) suteikia jums! Iš tiesų, Allahas yra Visada Visa Girdintis, Visa Matantis.
Rabbiin amaanawwan gara abbootii isiitti geessuufi yeroo nama gidduutti murteessitanis haqaan murteessuu isin ajaja. Wanti Rabbiin ittiin isin gorsu (barsiisu) waa tolee. Rabbiin dhagayaa, argaa ta'eera. [28]
Воистину, Аллах велит вам возвращать доверенное его владельцам, а когда вы судите между людьми — судить по справедливости. Воистину, как прекрасно то, чем увещевает вас Аллах! Воистину, Аллах всегда был [и пребудет] слышащим, видящим.
Аллах вам, заиста, наређује да послове од поверења дате онима којима заслужују, а када људима судите - да праведно судите. Савет Аллахов је, уистину, диван и Аллах је, заиста, Свечујући и Свевидећи.
Hakika Mwenyezi Mungu anawaamrisha kwamba mzirudishe amana kwa wenyewe. Na mnapohukumu baina ya watu mhukumu kwa uadilifu. Hakika haya anayowawaidhi kwayo Mwenyezi Mungu ndiyo mazuri sana. Hakika Mwenyezi Mungu ndiye Mwenye kusikia, Mwenye kuona.
Gud befaller er att återlämna det som anförtrotts er till dess rättmätiga ägare, och att döma rättvist när ni dömer mellan människor. Utmärkt är det Gud förmanar er till! Gud hör allt, ser allt.
Şüphesiz Allah sizlere, emanetleri ehline teslim etmenizi ve insanlar arasında hükmettiğiniz zaman adaletle hükmetmenizi emrediyor. Bununla, Allah size ne güzel bir öğüt veriyor. Doğrusu Allah işitendir, görendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo bi'aayaatinaa sawfa nusleehim naaran kullamaa nadijat julooduhum baddalnaahum juloodan ghayrahaa liyadhooqoo l-'adhaaba inna llaaha kaana 'azeezan hakeemaa
DIN 31635ʾinna llaḏīna kafarū biʾāyātinā sawfa nuṣlīhim nāran kullamā naḍiǧat ǧulūduhum baddalnāhum ǧulūdan ġayrahā liyaḏūqū l-ʿaḏāba ʾinna llāha kāna ʿazīzan ḥakīman
Those who reject Our revelations-We will scorch them in a Fire. Every time their skins are cooked, We will replace them with other skins, so they will experience the suffering. God is Most Powerful, Most Wise.
Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise
Verily, those who disbelieve in our signs, we will broil them with fire; whenever their skins are well done, then we will change them for other skins, that they may taste the torment. Verily, God is glorious and wise
Those who disbelieve our signs we will in the end cast into the fire: so oft as their skins shall be well burnt, we will change them for fresh skins, that they may taste the torment. Verily God is Mighty, Wise
Verily those who disbelieve our signs, we will surely cast to be broiled in hell fire; so often as their skins shall be well burned, we will give them other skins in exchange, that they may taste the sharper torment; for God is mighty and wise
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا لَّهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati sanudkhiluhum jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan lahum feehaa azwaajun mutahharatun wanudkhiluhum zillan zaleelaa
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti sanudḫiluhum ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan lahum fīhā ʾazwāǧun muṭahharatun wanudḫiluhum ẓillan ẓalīlan
As for those who believe and do good deeds, We will admit them into Gardens beneath which rivers flow, abiding therein forever. They will have purified spouses therein, and We will admit them into a shady shade.
And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade
But those who believe and do aright, we will make them enter gardens beneath which rivers flow, and they shall dwell therein for ever and aye, for them therein are pure wives, and we will make them enter into a shady shade
But as for those who have believed, and done the things that are right, we will bring being them into gardens 'neath which the rivers flow therein to abide eternally; - therein shall they have wives of stainless purity: and we will bring them into aye - shadowing shades
But those who believe and do that which is right, we will bring into gardens watered by rivers, therein shall they remain for ever, and there shall they enjoy wives free from all impurity; and we will lead them into perpetual shades
4:58 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo atee'oo llaaha wa'atee'oo r-rasoola wa'oolee l-'amri minkum fa'in tanaaza'tum fee shay'in faruddoohu ilaa llaahi war-rasooli in kuntum tu'minoona billaahi wal-yawmi l-'aakhiri dhaalika khayrun wa'ahsanu ta'weelaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾaṭīʿū llāha waʾaṭīʿū r-rasūla waʾūlī l-ʾamri minkum faʾin tanāzaʿtum fī šayʾin faruddūhu ʾilā llāhi war-rasūli ʾin kuntum tuʾminūna billāhi wal-yawmi l-ʾāḫiri ḏālika ḫayrun waʾaḥsanu taʾwīlan
O you who believe! Obey God and obey the Messenger and those in authority among you. And if you dispute over anything, refer it to God and the Messenger, if you believe in God and the Last Day. That is best, and a most excellent determination.
O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end
O ye who believe! obey God, and obey the Apostle and those in authority amongst you; and if ye quarrel about anything, refer to God and the Apostle, if ye believe in God and the last day; that is better and fairer as a settlement
O ye who believe! obey God and obey the apostle, and those among you invested with authority; and if in aught ye differ, bring it before God and the apostle, if ye believe in God and in the latter day. This is the best and fairest way of settlement
O true believers, obey God, and obey the apostle, and those who are in authority among you, and if ye differ in any thing, refer it unto God and the apostle, if ye believe in God, and the last day: This is better, and a fairer method of determination
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُوا۟ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓا۟ إِلَى ٱلطَّٰغُوتِ وَقَدْ أُمِرُوٓا۟ أَن يَكْفُرُوا۟ بِهِۦ وَيُرِيدُ ٱلشَّيْطَٰنُ أَن يُضِلَّهُمْ ضَلَٰلًۢا بَعِيدًا
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena yaz'umoona annahum aamanoo bimaa unzila ilayka wamaa unzila min qablika yureedoona an yatahaakamoo ilaa t-taaghooti waqad umiroo an yakfuroo bihi wayureedu sh-shaytaanu an yudillahum dalaalan ba'eedaa
DIN 31635ʾalam tara ʾilā llaḏīna yazʿumūna ʾannahum ʾāmanū bimā ʾunzila ʾilayka wamā ʾunzila min qablika yurīdūna ʾan yataḥākamū ʾilā ṭ-ṭāġūti waqad ʾumirū ʾan yakfurū bihi wayurīdu š-šayṭānu ʾan yuḍillahum ḍalālan baʿīdan
The translators word this verse differently
Have you not observed those who claim that they believe in what was revealed to you, and in what was revealed before you, yet they seek Satanic sources for legislation, in spite of being commanded to reject them? Satan means to mislead them far away.
Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray
Do ye not see those who pretend that they believe in what has been revealed to them, and what was revealed before thee; they wish to refer their judgment to Taghut, but they are bidden to disbelieve therein, and Satan wishes to lead them into a remote error
Hast thou not marked those who profess that they believe in what hath been sent down to thee, and what hath been sent down before thee? Fain would they be judged before Thagout, though commanded not to believe in him; and fain would Satan make them wander with wanderings wide of truth
Hast thou not observed those who pretend they believe in what hath been revealed unto thee, and what been revealed before thee? They desire to go to judgment before Taghut, although they have been commanded not to believe in him; and Satan desireth to seduce them into a wide error
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:135, 5:8, 6:152, 4:58, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - justice + against + yourselves; witnesses + against + yourselves; stand + fast + justice; stand + out + justice; steadfast + justice; hatred + swerve; enmity + swerve; observers + justice; upholders + justice. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 2:282; 4:15; 10:23. The reason for each was not recorded.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/