God does not burden any soul beyond its capacity. To its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make a mistake. Our Lord, do not burden us as You have burdened those before us. Our Lord, do not burden us with more than we have strength to bear; and pardon us, and forgive us, and have mercy on us. You are our Lord and Master, so help us against the disbelieving people."
What does the Qur'an mean that no soul is burdened beyond what it can bear?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:286 GOD TASKETH NOT A SOUL BEYOND ITS SCOPE. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord, condemn us not if we forget or miss the mark; our Lord, LAY NOT ON US SUCH A BURDEN AS THOU DIDST LAY ON THOSE BEFORE US. In because it states the principle and then, in the same verse, prays against burdens - which is the tension worth showing.
- 02 23:62 And We task not any soul beyond its scope, AND WITH US IS A RECORD WHICH SPEAKETH THE TRUTH, and they will not be wronged. In because it joins the principle to the record, so that the limit on the burden and the accuracy of the account are one claim.
- 03 6:152 Give full measure and full weight in justice - WE TASK NOT ANY SOUL BEYOND ITS SCOPE - and if ye give your word, do justice thereunto. In because the clause appears in the middle of a set of practical commands, which shows it functioning as a qualification on obligation rather than as consolation about suffering.
In plain wordsEditorial written by the editors, not a translation
Three verses carry the phrase, and the context of the third changes what most readers think it means.
The sentence is usually met as consolation in suffering: God does not burden a soul beyond what it can bear, said to someone in difficulty.
6:152 shows it doing a different job. There it sits in the middle of a run of practical commands - do not approach the orphan's property except for good, give full measure and weight, speak justly even about a kinsman, fulfil your covenant - and the clause WE TASK NOT ANY SOUL BEYOND ITS SCOPE is inserted among them. In that setting it is a qualification on OBLIGATION: the commands just given are within reach. It is about what may be required of you, not about what may happen to you.
23:62 points the same way by pairing the principle with the record that SPEAKETH THE TRUTH - the limit on the burden and the accuracy of the reckoning as one claim about fairness.
2:286 is the fullest and the most interesting, because it does not stop at the principle. Having stated that God tasks no soul beyond its scope, the same verse goes on to pray: condemn us not if we forget or err; LAY NOT ON US SUCH A BURDEN AS THOU DIDST LAY ON THOSE BEFORE US; impose not on us that which we have not the strength to bear. The verse asserts the limit and then asks for it - which is either a tension or a form of the assertion, and the text does not say which.
A reader in hardship is not wrong to take comfort from the sentence. They should know that its clearest contextual use is about duties, and that the verse it comes from ends in a petition rather than a reassurance.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:286, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:286
Why this passage is in the study finding 01
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yukallifu llaahu nafsan illaa wus'ahaa lahaa maa kasabat wa'alayhaa maa ktasabat rabbanaa laa tu'aakhidhnaa in naseenaa aw akhta'naa rabbanaa walaa tahmil 'alaynaa isran kamaa hamaltahu 'alaa lladheena min qablinaa rabbanaa walaa tuhammilnaa maa laa taaqata lanaa bihi wa'fu 'annaa waghfir lanaa warhamnaa anta mawlaanaa faansurnaa 'alaa l-qawmi l-kaafireen
DIN 31635lā yukallifu llāhu nafsan ʾillā wusʿahā lahā mā kasabat waʿalayhā mā ktasabat rabbanā lā tuʾāḫiḏnā ʾin nasīnā ʾaw ʾaḫṭaʾnā rabbanā walā taḥmil ʿalaynā ʾiṣran kamā ḥamaltahu ʿalā llaḏīna min qablinā rabbanā walā tuḥammilnā mā lā ṭāqata lanā bihi waʿfu ʿannā waġfir lanā warḥamnā ʾanta mawlānā fānṣurnā ʿalā l-qawmi l-kāfirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk
God will not require of the soul save its capacity. It shall have what it has earned, and it shall owe what has been earned from it. Lord, catch us not up, if we forget or make mistake; Lord, load us not with a burden, as Thou hast loaded those who were before us. Lord, make us not to carry what we have not strength for, but forgive us, and pardon us, and have mercy on us. Thou art our Sovereign, then help us against the people who do not believe
God will not burden any soul beyond its power. It shall enjoy the good which it hath acquired, and shall bear the evil for the acquirement of which it laboured. O our Lord! punish us not if we forget, or fall into sin; O our Lord! and lay not on us a load like that which thou hast laid on those who have been before us; O our Lord! and lay not on us that for which we have not strength: but blot out our sins and forgive us, and have pity on us. Thou art our protector: give us victory therefore over the infidel nations
God will not force any soul beyond its capacity: It shall have the good which it gaineth, and it shall suffer the evil which it gaineth. O Lord punisth us not, if we forget, or act sinfully: O Lord lay not on us a burden like that which thou hast laid on those who have been before us; neither make us, O Lord, to bear what we have not strength to bear, but be favourable unto us, and spare us, and be merciful unto us. Thou art our patron, help us therefore against the unbelieving nations
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu nuk rëndon askënd përtej mundësive që ka. Në dobi të tij është e mira që bën, kurse në dëm të tij është e keqja që vepron. (Thoni:) "Zoti ynë, mos na ndëshko nëse harrojmë ose gabojmë! Zoti ynë, mos na ngarko me barrë të rëndë, siç i ngarkove ata që ishin para nesh! Zoti ynë, mos na ngarko sa nuk kemi fuqi! Na i shlyej gjynahet, na fal dhe na mëshiro! Ti je Mbrojtësi ynë, prandaj na ndihmo kundër njerëzve jobesimtarë."
আল্লাহ কখনোই কাউকে তার সাধ্যাতীত কোনো দায়িত্ব চাপিয়ে দেন না। সে ভালো যা কিছু উপার্জন করে তার প্রতিফল তারই, আর মন্দ যা কামাই করে তার প্রতিফলও তার উপরই বর্তায়। ‘হে আমাদের রব! যদি আমরা কিছু ভুলে যাই অথবা ভুল করি তবে আপনি আমাদেরকে পাকড়াও করবেন না। হে আমাদের রব! আমাদের পূর্ববর্তীগণের উপর যেমন বোঝা চাপিয়ে দিয়েছিলেন আমাদের উপর তেমন বোঝা চাপিয়ে দিবেন না। হে আমাদের রব! আপনি আমাদেরকে এমন কিছু বহন করাবেন না যার সামর্থ্য আমাদের নাই। আমাদের গুনাহসমূহ মোচন করুন, আমাদেরকে ক্ষমা করুন এবং আমাদের প্রতি দয়া করুন। আপনিই তো আমাদের অভিভাবক। অতএব, কাফির সম্প্রদায়ের বিরুদ্ধে আমাদেরকে সাহায্য করুন।
Allah svaku osobu obavezuje samo onoliko kolike su njene mogućnosti; njoj u korist je ono dobro koje zaradi, a na njenu štetu je ono zlo koje sebi privrijedi. Gospodaru naš, nemoj nas kazniti ako zaboravimo ili nehotice pogriješimo! Gospodaru naš, ne tovari na nas breme kao što si ga natovario na one prije nas! Gospodaru naš, ne opterećuj nas onim za što nemamo snage! Preko grijeha naših prijeđi, oprosti nam i smiluj nam se! Ti si Gospodar naš, pa nas pomozi protiv naroda koji ne vjeruje!
Allah svaku osobu obavezuje samo onoliko kolike su njene mogućnosti; njoj u korist je ono dobro koje zaradi, a na njenu štetu je ono zlo koje sebi privrijedi. Gospodaru naš, nemoj nas kazniti ako zaboravimo ili nehotice pogriješimo! Gospodaru naš, ne tovari na nas breme kao što si ga natovario na one prije nas! Gospodaru naš, ne opterećuj nas onim za što nemamo snage! Preko grijeha naših prijeđi, oprosti nam i smiluj nam se! Ti si Gospodar naš, pa nas pomozi protiv naroda koji ne vjeruje!
Alla fawataa fittaandu kondu hattanaani,woodanii ndu kondu faggii, fawiima e dow mayru kondu faggitii,Joomi amen woto nanngir min ko min njejjitii koo wollo ko min ngoopi koo, woto a faw he amen tampere hono no ndoondirna-ɗaa ɓeen adiiɓe amen, Joomi amen woto faw min ko min kattanaani, yaafa amin cuura bakkatuuJi amen njurma-ɗaa min ko aan woni keedo amin wollu min e dow yimɓe heefereeɓe ɓee.
ალლაჰი არ აკისრებს არცერთ სულს იმაზე მეტს, რაც მას ძალუძს. მას (სულს) ერგება ის სიკეთე, რაც მოიპოვა, და მის წინააღმდეგ იქნება ის ბოროტება, რაც თავად მოიპოვა. «ო, უფალო ჩვენო! ნუ მოგვთხოვ (ნუ დაგვსჯი), თუ დაგვავიწყდა ან შევცდით. ო, უფალო ჩვენო! ნუ დაგვაკისრებ მძიმე ტვირთს, როგორც დააკისრე მათ, ვინც ჩვენამდე იყვნენ (იუდეველებს, ქრისტიანებს და სხვებს). ო, უფალო ჩვენო! ნუ დაგვაკისრებ იმას, რაც ჩვენს ძალას აღემატება. შეგვინდე, გვაპატიე და მოგვმადლე წყალობა! შენ ხარ ჩვენი მფარველი, მაშ, დაგვეხმარე ურწმუნო ხალხის წინააღმდეგ!»
Allah erlegt keiner Seele mehr auf, als sie zu leisten vermag. Ihr kommt (nur) zu, was sie verdient hat, und angelastet wird ihr (nur), was sie verdient hat. (Und sie sagen:) „Unser Herr, belange uns nicht, wenn wir (etwas) vergessen oder einen Fehler begehen. Unser Herr, lege uns keine Bürde auf, wie Du sie denjenigen auferlegt hast, die vor uns waren. Unser Herr, bürde uns nichts auf, wozu wir keine Kraft haben. Verzeihe uns, vergib uns und erbarme Dich unser! Du bist unser Schutzherr, so verhilf uns zum Sieg über das ungläubige Volk!“
Ο Αλλάχ δεν επιβάλλει σε καμία ψυχή, παρά όσα αντέχει. (Κάθε ψυχή) θα λάβει (αμοιβή για) ό,τι καλό έκανε, και θα φορτωθεί με (τιμωρία για) ό,τι κακό διέπραξε. (Και ο Αγγελιαφόρος και οι πιστοί είπαν:) «Κύριέ μας, μην μας τιμωρείς αν ξεχάσαμε (να κάνουμε κάτι που μας διέταξες) ή σφάλλαμε κατά λάθος. Κύριέ μας, μην εναποθέτεις σε μας βάρος (δύσκολες υποχρεώσεις που δεν θα τις αντέχαμε) όπως το εναπόθεσες (ως τιμωρία) σ’ αυτούς πριν από μας (λογώ της αδικίας τους). Κύριέ μας, μην επιβάλλεις σε μας κάτι πέραν των δυνατοτήτων μας. Και δώσε μας χάρη (μην μας τιμωρείς λόγω των αμαρτιών μας), συγχώρεσέ μας και δείξε έλεος σ’ εμάς. Εσύ είσαι ο Κηδεμόνας μας, δώσε μας λοιπόν νίκη υπέρ των άπιστων ανθρώπων.
अल्लाह किसी प्राणी पर भार नहीं डालता परंतु उसकी क्षमता के अनुसार। उसी के लिए है जो उसने (नेकी) कमाई और उसी पर है जो उसने (पाप) कमाया। ऐ हमारे पालनहार! हमारी पकड़ न कर यदि हम भूल जाएँ या हमसे चूक हो जाए। ऐ हमारे पालनहार! और हमपर कोई भारी बोझ न डाल, जैसे तूने उसे उन लोगों पर डाला जो हमसे पहले थे। ऐ हमारे पालनहार! और हमसे वह चीज़ न उठवा जिस (के उठाने) की हम में शक्ति न हो। तथा हमें माफ़ कर और हमें क्षमा कर दे और हमपर दया कर। तू ही हमारा स्वामी (संरक्षक) है, इसलिए काफ़िरों के मुक़ाबले में हमारी मदद कर।
Allāh non attribuisce a nessuna anima se non ciò che può sostenere: ad essa va ciò che ha meritato, e ciò che ha meritato va contro di essa. Dio nostro, non condannarci se dimentichiamo o sbagliamo! Dio nostro, non imporci un peso come quello che hai imposto ai nostri predecessori! Dio nostro, non appesantirci con ciò che non siamo capaci di portare, e perdonaci e assolvici e graziaci! Tu sei il nostro protettore, sostienici contro il popolo miscredente!
286. Allahas neapsunkina žmogaus daugiau nei jo galimybės. Jis gauna atlygį už tą (gerą), ką jis įgijo, ir jis yra baudžiamas už tą (blogą), ką jis įgijo. „Mūsų Viešpatie, nebausk mūsų, jei mes pamirštame arba suklystame! Mūsų Viešpatie, neapkrauk mūsų tokia našta, kokią Tu užkrovei tiems, kurie buvo iki mūsų (judėjams ir krikščionims)! Mūsų Viešpatie, nesuteik mums naštos sunkesnės, nei mes turime jėgų pakelti! Dovanok mums ir suteik mums Atleidimą! Būk mums gailestingas! Tu esi mūsų Maula (Globėjas, Rėmėjas ir Saugotojas, ir t. t.) ir suteik mums pergalę prieš netikinčius žmones.“
Rabbiin lubbuu takkas dandeettii ishee malee hin dirqisiisu. (Toltuu irraa) wanti isheen carraaqqate isheedhumaafi; (hamtuu irraa) wamti isheen carraaqqattes ishee irratti (ta’a). "Gooftaa keenya! Yoo daganne yookiin dogoggorre nu hin qabin. Gooftaa keenya! Ba’aa guddaa akka warra nuun duraa irratti baachifte nurratti hin baachisin. Gooftaa keenya! Waan isatti dandeettiin nuuf hin jirre nu hin baachisin. Irras nuuf dabri; nuuf araaramis Rahmatas nuuf godhi. Ati gargaaraa keenya, Ummata kaafirootaa irratti nuuf tumsi. [115]
Аллах не возлагает на душу больше того, что она способна вынести. Ей — то, что она приобрела, и против неё — то, что она заслужила. «Господь наш! Не взыщи с нас, если мы забыли или ошиблись. Господь наш! Не возлагай на нас бремя, подобно тому, как Ты возложил его на тех, которые были до нас. Господь наш! Не возлагай на нас того, чего мы не в силах вынести. Будь снисходителен к нам, прости нам и помилуй нас. Ты — наш Покровитель, так помоги же нам против людей, отвергших веру».
Аллах сваку особу обавезује само онолико колике су њене могућности; у њену корист је добро које учини, а на њену штету је зло које уради. Господару наш, немој да нас казниш ако заборавимо или ненамерно погрешимо! Господару наш, не оптерети нас бременом као што си оптеретио оне пре нас! Господару наш, не оптерећуј нас оним за шта немамо снаге! Преко наших греха пређи, опрости нам и смилуј нам се! Ти си наш Господар, па нас помози против народа који не верује!
Mwenyezi Mungu haikalifishi nafsi yoyote isipokuwa kwa kiwango cha iwezavyo. Faida ya iliyoyachuma ni yake, na hasara ya iliyoyachuma ni juu yake pia. (Semeni) Mola wetu Mlezi! Usituchukulie ubaya tukisahau au tukikosea. Mola wetu Mlezi! Usitubebeshe mzigo kama uliyowabebesha wale waliokuwa kabla yetu. Mola wetu Mlezi! Usitutwike tusiyoyaweza, na uyatupilie mbali mabaya yetu, na utusamehe na uturehemu. Wewe ndiye Mlinzi wetu. Basi tupe ushindi dhidi ya kaumu ya makafiri.
Gud ålägger ingen människa mer än vad hon förmår. Hon ska belönas för det goda hon gjort och hållas till svars för det dåliga. ”Herre! Ställ oss inte till svars om vi glömmer eller begår misstag. Herre! Lägg inte på oss en sådan börda som du lade på våra föregångare. Herre! Ålägg oss inte sådant som ligger bortom vår förmåga. Ha överseende med oss, förlåt oss och förbarma dig över oss. Du är vår Beskyddare så ge oss seger över det otrogna folket!”
Allah, hiç kimseye gücünün üstünde bir şey (sorumluluk) yüklemez. (Herkesin) kazandığı (iyilik) lehine ve işlediği (kötülük) ise aleyhinedir! Rabbimiz, eğer unuttuk veya hata yaptıysak bizi hesaba çekme. Rabbimiz! Bizden öncekilere yüklediğin gibi bize de ağır bir görev yükleme. Rabbimiz! Gücümüzün yetmeyeceğini bize taşıtma. Bizi affet, bizi bağışla ve bize merhamet et. Sen bizim mevlâmızsın. Kâfir topluma karşı bize yardım et.
اللہ تعالیٰ کسی جان کو اس کی طاقت سے زیاده تکلیف نہیں دیتا، جو نیکی وه کرے وه اس کے لئے اور جو برائی وه کرے وه اس پر ہے، اے ہمارے رب! اگر ہم بھول گئے ہوں یا خطا کی ہو تو ہمیں نہ پکڑنا، اے ہمارے رب! ہم پر وه بوجھ نہ ڈال جو ہم سے پہلے لوگوں پر ڈاﻻ تھا، اے ہمارے رب! ہم پر وه بوجھ نہ ڈال جس کی ہمیں طاقت نہ ہو اور ہم سے درگزر فرما! اور ہمیں بخش دے اور ہم پر رحم کر! تو ہی ہمارا مالک ہے، ہمیں کافروں کی قوم پر غلبہ عطا فرما۔
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لِّلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lillaahi maa fee s-samaawaati wamaa fee l-'ardi wa'in tubdoo maa fee anfusikum aw tukhfoohu yuhaasibkum bihi llaahu fayaghfiru liman yashaa'u wayu'adhdhibu man yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi waʾin tubdū mā fī ʾanfusikum ʾaw tuḫfūhu yuḥāsibkum bihi llāhu fayaġfiru liman yašāʾu wayuʿaḏḏibu man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
To God belongs everything in the heavens and the earth. Whether you reveal what is within your selves, or conceal it, God will call you to account for it. He forgives whom He wills, and He punishes whom He wills. God is Able to do all things.
Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things
God's is what is in heaven and in the earth, and if ye show what is in your souls, or hide it, God will call you to account; and He forgives whom He will, and punishes whom He will, for God is mighty over all
Whatever is in the Heavens and in the Earth is God's: and whether ye bring forth to light what is in your minds or conceal it, God will reckon with you for it; and whom He pleaseth will He forgive, and whom He pleaseth will He punish; for God is All-powerful
Whatever is in heaven, and on earth is God's: And whether ye manifest that which is in your minds, or conceal it, God will call you to account for it, and will forgive whom he pleaseth, and will punish whom he pleaseth; for God is almighty
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)aamana r-rasoolu bimaa unzila ilayhi min rabbihi wal-mu'minoona kullun aamana billaahi wamalaa'ikatihi wakutubihi warusulihi laa nufarriqu bayna ahadin min rusulihi waqaaloo sami'naa wa'ata'naa ghufraanaka rabbanaa wa'ilayka l-maseer
DIN 31635ʾāmana r-rasūlu bimā ʾunzila ʾilayhi min rabbihi wal-muʾminūna kullun ʾāmana billāhi wamalāʾikatihi wakutubihi warusulihi lā nufarriqu bayna ʾaḥadin min rusulihi waqālū samiʿnā waʾaṭaʿnā ġufrānaka rabbanā waʾilayka l-maṣīru
The Messenger has believed in what was revealed to him from his Lord, as did the believers. They all have believed in God, and His angels, and His scriptures, and His messengers: "We make no distinction between any of His messengers." And they say, "We hear and we obey. Your forgiveness, our Lord. To you is the destiny."
The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying
The Apostle believes in what is sent down to him from his Lord, and the believers all believe on God, and His angels, and His Books, and His apostles,- we make no difference between any of His apostles,- they say, 'We hear and obey, Thy pardon, O Lord! for to Thee our journey tends
The apostle believeth in that which hath been sent down from his Lord, as do the faithful also. Each one believeth in God, and His Angels, and His Books, and His Apostles: we make no distinction between any of His Apostles. And they say, "We have heard and we obey. Thy mercy, Lord! for unto thee must we return
The apostle believeth in that which hath been sent down unto him from his Lord, and the faithful also. Every one of them believeth in God, and his angels, and his scriptures, and his apostles: We make no distinction at all between his apostles. And they say, we have heard, and do obey: We implore thy mercy, O Lord, for unto thee must we return
2:286 — the verse above
23:62
Why this passage is in the study finding 02
وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَٰبٌ يَنطِقُ بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa nukallifu nafsan illaa wus'ahaa waladaynaa kitaabun yantiqu bil-haqqi wahum laa yuzlamoon
DIN 31635walā nukallifu nafsan ʾillā wusʿahā waladaynā kitābun yanṭiqu bil-ḥaqqi wahum lā yuẓlamūna
We never burden any soul beyond its capacity. And with Us is a record that tells the truth, and they will not be wronged.
Compare translations (4)
And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged
But we will not oblige a soul beyond its capacity; for with us is a book that utters the truth, and they shall not be wronged
We will not burden a soul beyond its power: and with us is a book, which speaketh the truth; and they shall not be wronged
We will not impose any difficulty on a soul, except according to its ability; with us is a book, which speaketh the truth; and they shall not be injured
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne nuk ngarkojmë asnjë shpirt më shumë sesa mund të përballojë. Te Ne është një Libër që flet të vërtetën dhe askujt nuk do t'i bëhet padrejtësi.
আর আমি কাউকে তার সাধ্যের বাইরে কোনো কাজ চাপিয়ে দেই না। আমার নিকট আছে (লিপিবদ্ধ) এমন কিতাব, যা সত্য কথা বলে এবং তারা অত্যাচারিত হবে না।(১২)
Mi nikog ne opterećujemo preko njegovih mogućnosti. U Nas je Knjiga koja istinu govori, i nikom se nepravda neće učiniti.
Mi nikog ne opterećujemo preko njegovih mogućnosti. U Nas je Knjiga koja istinu govori, i nikom se nepravda neće učiniti.
Min pawaani woŋkii si wonaa fodde bawɗe makki, no ka amen Deftere wowlaynde Goonga kan, hara kamɓe ɓe tooñoytaake.
და ჩვენ არ ვაკისრებთ არც ერთ სულს იმაზე მეტს, რაც შეუძლია. ჩვენთანაა წიგნი, რომელიც ამბობს სიმართლეს, მათ შესახებ [ალლაჰის მონების შესახებ] და ისინი არ დაიჩაგრებიან.
Wir erlegen keiner Seele mehr auf, als sie zu leisten vermag. Und bei Uns ist ein Buch, das die Wahrheit ausspricht, und es wird ihnen kein Unrecht zugefügt.
Δεν επιβαρύνουμε καμία ψυχή περισσότερο από ό,τι αντέχει. Έχουμε ένα βιβλίο (των πράξεων των ανθρώπων) που λέει την αλήθεια, και δε θα αδικηθούν.
और हम किसी प्राणी पर उसकी क्षमता से अधिक बोझ नहीं डालते। तथा हमारे पास एक पुस्तक है, जो सत्य के साथ बोलती है। और उनपर अत्याचार नहीं किया[16] जाएगा।
A nessun’anima imponiamo di fare se non ciò che può fare, e abbiamo un Libro che dice il vero, e loro non subiranno torto.
62. Ir Mes neapsunkiname žmonių išskyrus pagal jų galimybes, ir pas Mus yra Įrašas, kalbantis tiesą, ir jie nebus nuskriausti.
Nuti lubbuu takkas dandeettii ishee malee ishee hin dirqisiifnu, Nu bira kitaaba dhugaa dubbatutu jira. Isaan hin miidhaman.
Мы не возлагаем на душу больше того, что она способна вынести. У Нас есть Писание, которое изрекает истину, и с ними не поступят несправедливо.
Ми никога не задужујемо преко његових могућности; код Нас је Књига која говори истину, и њима неће да буде учињена неправда.
Na hatuitwiki nafsi isipokuwa kwa kiasi cha uwezo wake. Na tunacho kitabu kisemacho kweli. Nao hawatadhulumiwa.
Vi ålägger ingen människa mer än vad hon klarar av, och hos oss finns en bok som rättvist vittnar [om hennes handlingar], och ingen ska lida orätt.
Biz, hiç kimseyi gücünün yettiğinden başkası ile yükümlü kılmayız. Nezdimizde hakkı söyleyen bir kitap vardır ve onlar haksızlığa uğratılmazlar.
ہم کسی نفس کو اس کی طاقت سے زیاده تکلیف نہیں دیتے[1] ، اور ہمارے پاس ایسی کتاب ہے جو حق کے ساتھ بولتی ہے، ان کے اوپر کچھ ﻇلم نہ کیا جائے گا.
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The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ يُؤْتُونَ مَآ ءَاتَوا۟ وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَٰجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena yu'toona maa aataw waquloobuhum wajilatun annahum ilaa rabbihim raaji'oon
DIN 31635wallaḏīna yuʾtūna mā ʾātaw waqulūbuhum waǧilatun ʾannahum ʾilā rabbihim rāǧiʿūna
And those who give what they give, while their hearts quake, knowing that to their Lord they will return.
And those who give that which they give with hearts afraid because they are about to return unto their Lord
and those who give what they do give while their hearts are afraid that they unto their Lord will return
And who give that which they give with hearts thrilled with dread because they must return unto their Lord
and who give that which they give in alms, their hearts being struck with dread, for that they must return unto their Lord
أُو۟لَٰٓئِكَ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَهُمْ لَهَا سَٰبِقُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika yusaari'oona fee l-khayraati wahum lahaa saabiqoon
DIN 31635ʾūlāʾika yusāriʿūna fī l-ḫayrāti wahum lahā sābiqūna
The translators word this verse differently
It is they who race towards goodness. It is they who will reach it first.
These race for the good things, and they shall win them in the race
these hasten to good things and are first to gain the same
These hasten after good, and are the first to win it
These hasten unto good, and are foremost to obtain the same
23:62 — the verse above
بَلْ قُلُوبُهُمْ فِى غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَٰلٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَٰمِلُونَ
Easy-read · not authoritative
Easy-read (simplified)bal quloobuhum fee ghamratin min haadhaa walahum a'maalun min dooni dhaalika hum lahaa 'aamiloon
DIN 31635bal qulūbuhum fī ġamratin min hāḏā walahum ʾaʿmālun min dūni ḏālika hum lahā ʿāmilūna
But their hearts are puzzled because of this; and they have deeds that do not conform to this, which they continue to perpetrate.
Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing
Nay, their hearts are in a flood (of error) at this, and they have works beside this which they do
But as to this Book, their hearts are plunged in error, and their works are far other than those of Muslims, and they will work those works
But their hearts are drowned in negligence, as to this matter; and they have works different from those We have mentioned; which they will continue to do, until
حَتَّىٰٓ إِذَآ أَخَذْنَا مُتْرَفِيهِم بِٱلْعَذَابِ إِذَا هُمْ يَجْـَٔرُونَ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa akhadhnaa mutrafeehim bil-'adhaabi idhaa hum yaj'aroon
DIN 31635ḥattā ʾiḏā ʾaḫaḏnā mutrafīhim bil-ʿaḏābi ʾiḏā hum yaǧʾarūna
The translators word this verse differently
Until, when We seize the decadent among them with torment, they begin to groan.
Till when We grasp their luxurious ones with the punishment, behold! they supplicate
Until we catch the affluent ones amongst them with the torment; then lo! they cry for aid
Until when we lay hold on their affluent ones with punishment; lo! they cry for help
when We chastise such of them as enjoy an affluence of fortune, by a severe punishment, behold, they cry aloud for help
6:152
Why this passage is in the study finding 03
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqraboo maala l-yateemi illaa billatee hiya ahsanu hattaa yablugha ashuddahu wa'awfoo l-kayla wal-meezaana bil-qisti laa nukallifu nafsan illaa wus'ahaa wa'idhaa qultum fa'diloo walaw kaana dhaa qurbaa wabi'ahdi llaahi awfoo dhaalikum wassaakum bihi la'allakum tadhakkaroon
DIN 31635walā taqrabū māla l-yatīmi ʾillā billatī hiya ʾaḥsanu ḥattā yabluġa ʾašuddahu waʾawfū l-kayla wal-mīzāna bil-qisṭi lā nukallifu nafsan ʾillā wusʿahā waʾiḏā qultum faʿdilū walaw kāna ḏā qurbā wabiʿahdi llāhi ʾawfū ḏālikum waṣṣākum bihi laʿallakum taḏakkarūna
The translators word this verse differently
And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed.
Compare translations (4)
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember
And draw not nigh unto the wealth of the orphan, save so as to better it, until he reaches full age; and give weight and measure with justice. We do not compel the soul save what it can compass; and when ye pronounce, then be just, though it be in the case of a relative
And come not nigh to the substance of the orphan, but to improve it, until he come of age: and use a full measure, and a just balance: We will not task a soul beyond its ability. And when ye give judgment, observe justice, even though it be the affair of a kinsman, and fulfil the covenant of God. This hath God enjoined you for your monition
And meddle not with the substance of the orphan, otherwise than for the improving thereof, until he attain his age of strength; and use a full measure, and a just balance. We will not impose a task on any soul, beyond its ability. And when ye pronounce judgement observe justice, although it be for or against one who is near of kin, and fulfill the covenant of God. This hath God commanded you, that ye may be admonished
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe mos iu afroni pasurisë së jetimit, përveçse në mënyrën më të mirë, derisa ai të arrijë pjekurinë. Kryeni matjen dhe peshimin me drejtësi. Ne nuk ngarkojmë askënd përtej mundësisë së tij. Kur flisni, thoni të vërtetën, edhe nëse bëhet fjalë për ndonjë të afërm. Dhe përmbushni besëlidhjen e Allahut. Kjo është ajo me të cilën ju porosit Ai, në mënyrë që të kujtoheni.
‘ইয়াতীম বয়ঃপ্রাপ্ত না হওয়া পর্যন্ত উত্তম পন্থা ছাড়া তোমরা তার(৪১) সম্পদের নিকটবর্তীও হয়ো না ।(৪২) আর পরিমাপ ও ওজনে ইনসাফের সাথে পরিপূর্ণ দাও। আমি কাউকে তার সাধ্যের চেয়ে বেশি দায়িত্বভার অর্পণ করি না। আর যখন তোমরা কথা বলবে , তখন ন্যায্য কথা বলবে; যদিও তা আত্মীয়-স্বজনের বিপক্ষে হয় এবং আল্লাহকে দেয়া অঙ্গীকার পূর্ণ করো। এ বিষয়গুলোর নির্দেশ তিনি তোমাদেরকে দিয়েছেন, যাতে তোমরা উপদেশ গ্রহণ করো।’
I ne približavajte se imetku siročeta, osim na najljepši način, sve dok punoljetno ne postane, i mjericu i vagu pravično napunite. Mi nikoga preko njegove mogućnosti ne zadužujemo; i kad govorite, po pravdi govorite, pa makar se ticalo i srodnika, i obaveze prema Allahu ispunjavajte, eto, to vam On zapovijeda da biste se prisjetili i pouku primili. ovdje nije pisan zarez ispred namjerne rečenice (da biste se prisjetili)i to je tačno, ovo samo da razumijete što sam prethodno sugerisala, ista je vrsta rečenica
I ne približavajte se imetku siročeta, osim na najljepši način, sve dok punoljetno ne postane, i mjericu i vagu pravično napunite. Mi nikoga preko njegove mogućnosti ne zadužujemo; i kad govorite, po pravdi govorite, pa makar se ticalo i srodnika, i obaveze prema Allahu ispunjavajte, eto, to vam On zapovijeda da biste se prisjetili i pouku primili.
Wata on ɓatto jawdi(alyatiim) wonduɗo si wanaa hara ko no ɓuri moƴƴirde, haa o yottoo kellefuyee makko. Timminiree ɓetirɗe ɗen e manndikirɗe= peesirde ɗen no nuunɗiri. Min pawaa woŋkii si wanaa ko ki townata. Si on wowlay nuenɗee hay si ko e hoore jom-ɓaɗtodal. Ahadi Alla ndin hunnon. Ko ɗum mooɗon woni ko O Wasiyii on; mbelejo'o, on annditat
და ნუ მიუახლოვდებით ობოლის ქონებას, გარდა იმით, რაც უკეთესია, სანამ ის მიაღწევს (გონებრივ და ფიზიკურ) სიმწიფეს; და დაიცავით საზომი და (დაადგინეთ) სასწორი სამართლიანად [ნუ მოატყუებთ წონაში]. ჩვენ არ ვაკისრებთ სულს არაფერს, გარდა იმისა, რაც მას ძალუძს. და როცა თქვენ საუბრობთ, იყავით სამართლიანნი, თუნდაც ეს იყოს ნათესავის წინააღმდეგ, და შეასრულეთ ალლაჰის აღთქმა. ეს დაგიბარათ მან, — იქნებ თქვენ გაიხსენოთ (და მიიღოთ შეგონება)!
Und nähert euch nicht dem Besitz des Waisenkindes, außer auf die beste Art, bis es seine Vollreife erlangt hat. Und gebt volles Maß und Gewicht in Gerechtigkeit. - Wir erlegen keiner Seele mehr auf, als sie zu leisten vermag. Und wenn ihr euer Wort gebt, dann seid gerecht, auch wenn es um einen Verwandten geht. Und haltet euren Bund gegenüber Allah. Dies hat Er euch anbefohlen, auf dass ihr (es) bedenken möget!“
Και να μην πλησιάζετε την περιουσία των ορφανών παρά μόνο με καλό τρόπο (και για να την βελτιώσετε) μέχρι την ενηλικίωσή του. Να μετράτε και να ζυγίζετε με (πλήρη) δικαιοσύνη. Κανέναν δεν επιβαρύνουμε με παραπάνω απ’ ό,τι αντέχει. Όταν μιλάτε, να μιλάτε δίκαια, ακόμα κι αν αφορά κάποιον συγγενή σας. Και να εκπληρώσετε τη δέσμευσή σας προς τον Αλλάχ. Αυτά σας διατάζει (ο Αλλάχ), μήπως και τα λάβετε υπόψη.
और अनाथ के धन के पास न जाओ, परंतु ऐसे ढंग से जो उचित हो। यहाँ तक कि वह अपनी युवा अवस्था को पहुँच जाए। तथा नाप-तौल न्याय के साथ पूरा करो। हम किसी प्राणी पर उसकी शक्ति से अधिक बोझ नहीं डालते। और जब बोलो, तो न्याय की बात बोलो, यद्यपि मामला किसी निकटवर्ती का ही क्यों न हो। और अल्लाह का वचन पूरा करो। उसने तुम्हें इन बातों की ताकीद की है, ताकि तुम याद रखो।
E non vi avvicinate ai beni dell’orfano, se non nel modo che gli è favorevol e ﴿وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ﴾, fino alla sua maggiore età. E misurate e pesate con giustizia: non imponiamo a nessuna anima se non ciò che può fare. E quando vi esprimete, siate giusti, anche se riguarda un familiare vicino. E mantenete il patto con Allāh!» Quello Lui vi ha raccomandato, perché possiate ricordare.
152. „Ir nesiartinkite prie našlaičių nuosavybės, išskyrus (norint) pagerinti ją (nuosavybę), kol jis (arba ji) pasiekia visos jėgos amžių, ir duoti teisingai visą atmatavimą ir visą svorį. Mes neapsunkiname jokio žmogaus, išskyrus tiek, kiek jis gali pakelti. Ir kai jūs duodate savo žodį (t. y. sprendžiate tarp žmonių arba duodate parodymus), sakykite tiesą, net jei tai liečia artimą giminaitį ir išpildykite Allaho Pažadą. Tai Jo nurodymai jums, kad jūs atsimintumėte [8].
Qabeenya yatiimaa karaa isheen toltuu taateen malee hanga inni umrii cimina isaa ga’utti itti hin dhihaatinaa; safaraafi miizaana haqaan guutaa, Nuti lubbuu takkas dandeettii isii malee hin dirqisiifnu. yeroo jettan (ragaa kennitan), haqarratti tahaa Odoma (ka ragaa baataniif yookaa irratti baatan) fira dhihoo ta’ellee (hinjallisinaa). Waadaa Rabbiis guutaa. Kana akka isin yaadattaniif isinii dhaame.[33]
И не приближайтесь к имуществу сироты иначе как наилучшим способом, пока он не достигнет своей зрелости. И соблюдайте меру и вес по справедливости. Мы не возлагаем на душу больше того, что ей по силам. И когда говорите, то будьте справедливы, даже если [речь идёт] о близком родственнике. И соблюдайте завет Аллаха. Это то, что Он завещал вам, — быть может, вы внемлете напоминанию.
И не приближавајте се имовини сирочета, осим на најлепши начин, све док пунолетно не постане, и меру и вагу праведно напуните; Ми никога преко његове могућности не задужујемо; и кад говорите, по правди говорите, па макар се тицало и сродника, и обавезе према Аллаху испуњавајте, ето, то вам Он заповеда да бисте се присетили и поуку примили.
Wala msiikaribie mali ya yatima isipokuwa kwa kile kilicho kizuri kabisa mpaka afike utu uzima wake. Na timizeni kipimo na mizani kwa uadilifu. Hatuibebeshi nafsi isipokuwa kwa uwezo wake. Na mnaposema, basi fanyeni uadilifu hata kama ni jamaa. Na ahadi ya Mwenyezi Mungu, itimizeni. Hayo amewausia ili mkumbuke.
Rör inte den faderlöses egendom – utom på bästa sätt – tills han nått mognadsålder. Och mät och väg med fulla mått och på ett rättvist sätt – vi ålägger inte någon mer än den förmår. Och när ni talar, var opartiska, även om det gäller en anhörig. Och håll förbundet med Gud.” Detta befaller han er, för att ni ska låta er förmanas.
Bir de yetimin malına, rüştüne erinceye kadar en güzel olandan başka bir şekilde yaklaşmayın. Ölçüyü ve tartıyı dosdoğru yapın. Biz hiç kimseye gücünün üzerinde sorumluluk yüklemeyiz. Akraba bile olsa konuştuğunuz zaman adaletli olun ve Allah’a verdiğiniz sözünüzü yerine getirin! Umulur ki, düşünüp öğüt alırsınız diye size, işte bunları emrediyor.
اور یتیم کے مال کے پاس نہ جاؤ مگر ایسے طریقے سے جو کہ مستحسن ہے یہاں تک کہ وه اپنے سن رشد کو پہنچ جائے[1] اور ناپ تول پوری پوری کرو، انصاف کے ساتھ[2]، ہم کسی شخص کو اس کی طاقت سے زیاده تکلیف نہیں دیتے[3]۔ اور جب تم بات کرو تو انصاف کرو، گو وه شخص قرابت دار ہی ہو اور اللہ تعالیٰ سے جو عہد کیا اس کو پورا کرو، ان کا اللہ تعالیٰ نے تم کو تاکیدی حکم دیا ہے تاکہ تم یاد رکھو۔
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قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul halumma shuhadaa'akumu lladheena yashhadoona anna llaaha harrama haadhaa fa'in shahidoo falaa tashhad ma'ahum walaa tattabi' ahwaa'a lladheena kadhdhaboo bi'aayaatinaa walladheena laa yu'minoona bil-'aakhirati wahum birabbihim ya'diloon
DIN 31635qul halumma šuhadāʾakumu llaḏīna yašhadūna ʾanna llāha ḥarrama hāḏā faʾin šahidū falā tašhad maʿahum walā tattabiʿ ʾahwāʾa llaḏīna kaḏḏabū biʾāyātinā wallaḏīna lā yuʾminūna bil-ʾāḫirati wahum birabbihim yaʿdilūna
Say, "Produce your witnesses who would testify that God has prohibited this." If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.
Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord
Say, 'Come on then with your witnesses, who bear witness that God has prohibited these!' but if they do bear witness, bear thou not witness with them; nor follow the lust of those who say our signs are lies, and those who do not believe in the last day, or those who for their Lord make peers
SAY: Bring hither your witnesses who can witness that God hath forbidden these animals; but if they bear witness, witness not thou with them, nor witness to the conceits of those who charge our signs with falsehood, and who believe not in the life to come, and give equals to our Lord
Say, produce your witnesses, who can bear testimony that God hath forbidden this. But if they bear testimony of this, do not thou bear testimony with them, nor do thou follow the desires of those who accuse our signs of falsehood, and who believe not in the life to come, and equalize idols with their Lord
قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul ta'aalaw atlu maa harrama rabbukum 'alaykum allaa tushrikoo bihi shay'an wabil-waalidayni ihsaanan walaa taqtuloo awlaadakum min imlaaqin nahnu narzuqukum wa'iyyaahum walaa taqraboo l-fawaahisha maa zahara minhaa wamaa batana walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi dhaalikum wassaakum bihi la'allakum ta'qiloon
DIN 31635qul taʿālaw ʾatlu mā ḥarrama rabbukum ʿalaykum ʾallā tušrikū bihi šayʾan wabil-wālidayni ʾiḥsānan walā taqtulū ʾawlādakum min ʾimlāqin naḥnu narzuqukum waʾiyyāhum walā taqrabū l-fawāḥiša mā ẓahara minhā wamā baṭana walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi ḏālikum waṣṣākum bihi laʿallakum taʿqilūna
Say, "Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty-We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified-except in the course of justice. All this He has enjoined upon you, so that you may understand."
Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern
Say, 'Come! I will recite what your Lord has forbidden you, that ye may not associate aught with Him, and (may show) kindness to your parents, and not kill your children through poverty;- we will provide for you and them;- and draw not nigh to flagrant sins, either apparent or concealed, and kill not the soul, which God hath forbidden save by right; that is what God ordains you, haply ye may understand
SAY: Come, I will rehearse what your Lord hath made binding on you - that ye assign not aught to Him as partner; and that ye be good to your parents; and that ye slay not your children, because of poverty: for them and for you will we provide: and that ye come not near to pollutions, outward or inward: and that ye slay not anyone whom God hath forbidden you, unless for a just cause. This hath he enjoined on you, to the intent that ye may understand
Say, come; I will rehearse that which your Lord hath forbidden you; that is to say, that ye be not guilty of idolatry, and that ye shew kindness to your parents, and that ye murder not your children for fear lest ye be reduced to poverty: We will provide for you and them; and draw not near unto hainous crimes, neither openly nor in secret; and slay not the soul which God hath forbidden you to slay, unless for a just cause. This hath He injoined you that ye may understand
6:152 — the verse above
وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'anna haadhaa siraatee mustaqeeman faattabi'oohu walaa tattabi'oo s-subula fatafarraqa bikum 'an sabeelihi dhaalikum wassaakum bihi la'allakum tattaqoon
DIN 31635waʾanna hāḏā ṣirāṭī mustaqīman fāttabiʿūhu walā tattabiʿū s-subula fatafarraqa bikum ʿan sabīlihi ḏālikum waṣṣākum bihi laʿallakum tattaqūna
This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil)
And God's compact fulfill ye; that is what He ordained you, haply ye may be mindful. Verily, this is my right way; follow it then, and follow not various paths, to separate yourselves from His way; that is what He has ordained you, haply ye may fear
And, "this is my right way." Follow it then; and follow not other paths lest ye be scattered from His path. This hath he enjoined you, that ye may fear Him
and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed
ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma aataynaa moosaa l-kitaaba tamaaman 'alaa lladhee ahsana watafseelan likulli shay'in wahudan warahmatan la'allahum biliqaa'i rabbihim yu'minoon
DIN 31635ṯumma ʾātaynā mūsā l-kitāba tamāman ʿalā llaḏī ʾaḥsana watafṣīlan likulli šayʾin wahudan waraḥmatan laʿallahum biliqāʾi rabbihim yuʾminūna
Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.
Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord
Then we gave Moses the Book, complete for him who acts aright, and a decision and a guidance and a mercy; haply in the meeting of their Lord they will believe
Then gave we the Book to Moses - complete for him who should do right, and a decision for all matters, and a guidance, and a mercy, that they might believe in the meeting with their Lord
We gave also unto Moses the book of the Law; a perfect rule unto him who should do right, and a determination concerning all things needful, and a direction and mercy; that the children of Israel might believe the meeting of their Lord
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:286, 23:62, 6:152, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - burdened + beyond; task + not + soul + beyond; obligeth + not; scope; capacity; bear + not + beyond. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 2 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 35:13 - carried by the studies What does the Qur'an say about night and day 'wrapping' each other? and What does the Qur'an say about the sun, the moon, and their orbits - and does it name a centre?; 39:5 - carried by What does the Qur'an say about night and day 'wrapping' each other?, where it is the central verse.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/