فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ
Easy-read (simplified)faman ya'mal mithqaala dharratin khayran yarah
DIN 31635faman yaʿmal miṯqāla ḏarratin ḫayran yarahu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whoever has done an atom's weight of good will see it.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And whoso doeth good an atom's weight will see it then
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and he who does the weight of an atom of good shall see it
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And whosoever shall have wrought an atom's weight of good shall behold it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And whoever shall have wrought good of the weight of an ant, shall behold the same
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kushdo që bën ndonjë të mirë, qoftë sa një thërrmijë, do ta shohë atë
অতএব, কেউ অণু পরিমাণ সৎকাজ করলে তা সে দেখতে পাবে।
Onaj ko bude uradio koliko trun dobra – vidjet će ga,
Onaj tko bude uradio koliko trun dobra – vidjet će ga,
Kala baɗɗo fotde gabbel jarra e moƴƴere o yi'a nde.
და ვინც გააკეთა სიკეთე (თუნდაც) მტვრის ნაწილაკის ოდენა, დაინახავს მას.
Wer nun im Gewicht eines Stäubchens Gutes tut, wird es sehen.
Όποιος κάνει καλό (κατά την εγκόσμια ζωή, έστω και) ίσο με το βάρος ενός ατόμου (μορίου), θα το δει (δηλ. την αμοιβή του κατά τη Μέλλουσα Ζωή),
तो जिसने एक कण के बराबर भी नेकी की होगी, उसे देख लेगा।
Chi fa del peso di un atomo di bene lo vedrà, ﴿فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ﴾
7. Tad, kas darė mažos skruzdės svorio gėrį, pamatys tai,
Namni (hanga) ulfina mixii (xiqqoo takka) toltuu dalage isuma arga.
И кто совершил добро весом с пылинку — увидит его.
Онај ко буде урадио колико трун добра - видеће га,
Basi anayetenda chembe ya wema, atauona!
Den som gjort något så litet som ett stoftkorns vikt av gott ska se det,
Artık kim zerre ağırlığınca bir hayır işlerse, onun mükâfatını görecektir.
پس جس نے ذره برابر نیکی کی ہوگی وه اسے دیکھ لے گا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا
Easy-read (simplified)bi'anna rabbaka awhaa lahaa
DIN 31635biʾanna rabbaka ʾawḥā lahā
The translators word this verse differently
For your Lord will have inspired it.
Because thy Lord inspireth her
because thy Lord inspires her
Because thy Lord shall have inspired her
for that thy Lord will inspire her
يَوْمَئِذٍ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًا لِّيُرَوْا۟ أَعْمَٰلَهُمْ
Easy-read (simplified)yawma'idhin yasduru n-naasu ashtaatan liyuraw a'maalahum
DIN 31635yawmaʾiḏin yaṣduru n-nāsu ʾaštātan liyuraw ʾaʿmālahum
The translators word this verse differently
On that Day, the people will emerge in droves, to be shown their works.
That day mankind will issue forth in scattered groups to be shown their deeds
On the day when men shall come up in separate bands to show their works
On that day shall men come forward in throngs to behold their works
On that day men shall go forward in distinct classes, that they may behold their works
99:7 — the verse above
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ
Easy-read (simplified)waman ya'mal mithqaala dharratin sharran yarah
DIN 31635waman yaʿmal miṯqāla ḏarratin šarran yarahu
The translators word this verse differently
And whoever has done an atom's weight of evil will see it.
And whoso doeth ill an atom's weight will see it then
and he who does the weight of an atom of evil shall see it
And whosoever shall have wrought an atom's weight of evil shall behold it
And whoever shall have wrought evil of the weight of an ant, shall behold the same
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
An editorial summary of the translations above. Not a translation or tafsir.
Whoever does good of an atom's weight will see it — of an ant's, in Sale (1734).
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/