"And inscribe for us goodness in this world, and in the Hereafter. We have turned to You." He said, "My punishment-I inflict it upon whomever I will, but My mercy encompasses all things. I will specify it for those who act righteously and practice regular charity, and those who believe in Our signs."
How does the Qur'an hold together God's mercy and His justice?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 7:156 And My mercy embraceth all things. The widest statement of mercy in the set, and it is given inside a passage of judgment - I smite with My punishment whom I will - so the two are already in one sentence before this study puts them there.
- 02 39:53 O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth ALL SINS. This is here because it is the most unconditional mercy verse in the four renderings and because it is addressed to the worst case, not the best.
- 03 6:12 He hath prescribed for Himself mercy. This is here because the grammar is the argument: mercy is described as something God has bound Himself to, not something He may be persuaded into.
- 04 6:54 Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, lo! He is Forgiving, Merciful. The same self-binding clause, here with the condition attached - so the reader sees both the unconditioned and the conditioned form of the same phrase.
- 05 99:7–8 And whoso doeth good an atom's weight will see it then; and whoso doeth ill an atom's weight will see it then. In as ONE PASSAGE because the two lines are a matched pair and neither is the verse without the other.
- 06 4:40 Allah wrongeth not even of the weight of an ant. NOTE THE SPLIT: the same Arabic word is rendered ANT by Sale and Pickthall, ATOM by Palmer, and MOTE by Rodwell - and at 99:7 Rodwell and Pickthall both have atom. Four translators, three English words, one word underneath. The study names that and does not choose.
- 07 21:47 And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. This is here because it states justice as a MEASURE rather than as a threat - the smallness of the unit is the point in all three of these verses.
- 08 15:49–50 Announce unto My slaves that verily I am the Forgiving, the Merciful - and that My doom is the dolorous doom. In as ONE PASSAGE because the two sentences are consecutive and the pairing is done by the text itself, not by this study. If there is a single verse-pair that answers the question as posed, it is this one.
In plain wordsEditorial written by the editors, not a translation
The question assumes a problem, and the text does not present one. It puts the two together itself, in the same breath, more than once.
The clearest case is 15:49-50, two consecutive sentences: announce to My servants that I am the Forgiving, the Merciful - AND that My punishment is the painful punishment. No verse in between. Whatever the relation between the two names is, the text is not embarrassed by it.
On the mercy side the language is unusually strong. 7:156 says My mercy embraces all things - and says it inside a passage about punishment. 39:53 tells those who have wronged themselves not to despair of God's mercy, and says He forgives all sins; it is addressed to the worst case rather than the best. And twice - 6:12 and 6:54 - the text uses a construction worth pausing on: He has PRESCRIBED FOR HIMSELF mercy. Mercy is put as something God has bound Himself to. 6:12 gives it unconditioned; 6:54 gives the same phrase with repentance and amendment attached. Both are in the book.
On the justice side the striking thing is the SIZE OF THE UNIT. 99:7-8: whoever does an atom's weight of good will see it, and whoever does an atom's weight of ill will see it. 4:40: God does not wrong by that weight. 21:47: a just balance, and though it be the weight of a grain of mustard seed, We bring it. The insistence is not on severity. It is on nothing being too small to count - which cuts both ways, and is offered as reassurance at least as often as warning.
One thing the reader should see here rather than be told. That tiny unit is a single Arabic word, and the four translators do not render it the same way. At 4:40 Sale and Pickthall have ANT, Palmer has ATOM, Rodwell has MOTE. At 99:7 Sale still has ant while Rodwell has moved to atom. This platform's job is to show you that and not to pick. Nothing in the argument turns on which is right; something in the reading does.
What this study does not do is resolve the two into a system - which name governs, whether mercy overrides judgment or bounds it. That is theology, argued for centuries by named schools, and none of that literature has cleared the rights audit here. The verses are what we can show. They hold the two together without apology, and so does this study.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 7:156, widening across 8 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 8 passages, each with every cleared translation
8 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:156
Why this passage is in the study finding 01
وَٱكْتُبْ لَنَا فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)waktub lanaa fee haadhihi d-dunyaa hasanatan wafee l-'aakhirati innaa hudnaa ilayka qaala 'adhaabee useebu bihi man ashaa'u warahmatee wasi'at kulla shay'in fasa'aktubuhaa lilladheena yattaqoona wayu'toona z-zakaata walladheena hum bi'aayaatinaa yu'minoon
DIN 31635waktub lanā fī hāḏihi d-dunyā ḥasanatan wafī l-ʾāḫirati ʾinnā hudnā ʾilayka qāla ʿaḏābī ʾuṣību bihi man ʾašāʾu waraḥmatī wasiʿat kulla šayʾin fasaʾaktubuhā lillaḏīna yattaqūna wayuʾtūna z-zakāta wallaḏīna hum biʾāyātinā yuʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations
And write down for us in this world good, and in the future too; verily, we are guided unto Thee.' He said, 'My punishment - with it I fall on whom I will; and my mercy embraceth everything; and I will write it down for those who fear, and who give alms, and those who in our signs believe
And write down for us what is good in this world, as well as in the world to come, for to thee are we guided." He said, "My chastisement shall fall on whom I will, and my mercy embraceth all things, and I write it down for those who shall fear me, and pay the alms, and believe in our signs
And ordain for us good in this world, as well as in the next; we have turned to Thee with repentance.' God replied, 'I will inflict My punishment on whom I will; but My mercy encompasses all things; so I will ordain it for those who act righteously and pay the Zakaat and those who believe in Our Signs
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Na cakto të mira në këtë jetë dhe në botën tjetër. Ne njëmend jemi kthyer te Ti të penduar." Allahu tha: "Sa i përket dënimit Tim, Unë godas me të kë të dua, por mëshira Ime përfshin çdo gjë. Unë do ta caktoj atë për ata që më frikësohen, që japin zekatin dhe që u besojnë ajeteve Tona,
আর আপনি আমাদের জন্য এ দুনিয়াতে কল্যাণ লিখে দিন এবং আখেরাতেও । নিশ্চয় আমরা আপনার কাছেই ফিরে এসেছি।’ আল্লাহ বললেন: ‘আমার শাস্তি যাকে ইচ্ছে দিয়ে থাকি বটে; কিন্তু আমার রহমত তো প্রত্যেক বস্তুকে ঘিরে আছেই। কাজেই আমিই তা লিখে দিবো তাদের জন্য, যারা আল্লাহর আদেশ-নিষেধ মেনে তাঁকেই ভয় করে, যাকাত দেয় ও আমার আয়াতসমূহের প্রতি ঈমান আনে।’
"I dosudi nam dobro na ovome i na onome svijetu – mi se, uistinu, vraćamo Tebi!" "Kaznom Svojom Ja kažnjavam koga hoću", reče On, "a milost Moja obuhvata sve; dat ću je onima koji se budu zabranjenog čuvali i zekat davali, i onima koji u ajete i dokaze Naše budu vjerovali,
"I dosudi nam dobro na ovome i na onome svijetu – mi se, uistinu, vraćamo Tebi!" "Kaznom Svojom Ja kažnjavam koga hoću" reče On, "a milost Moja obuhvata sve; dat ću je onima koji se budu zabranjenog čuvali i zekat davali, i onima koji u ajete i dokaze Naše budu vjerovali,
Winndan amen ka aduna ɗoo moƴƴere, e ka laakara. minen min tuubanii ma. O Daali : "Lepte am ɗe, mi meminay ɗe on mo mi muuyi. Yurmeende am nden yaajanii kala huunde. arma mi winndana nde ɓen hulooɓe (Alla), ɓe totta zakka, e ɓen ngooŋɗinooɓe Aayeeje amen ɗe".
۞ «და დაგვიწერე ჩვენთვის ამქვეყნად სიკეთე და მარადიულ ცხოვრებაშიც. ჭეშმარიტად, ჩვენ შენკენ მოვიქეცით (სინანულით)!» (ალლაჰმა, უზენაესმა) თქვა: «ჩემი სასჯელით ვსჯი ვისაც ვისურვებ, ხოლო ჩემი წყალობა მოიცავს ყოველივეს. ამიტომ მე მას [წყალობას] დავუწერ მათ, რომლებიც ღვთისმოშიშნი არიან, და გასცემენ ზაქათს მათთვის, ვისაც მასზე უფლება აქვთ, და რომლებიც ირწმუნებენ ჩვენს აიათებს».
Und bestimme für uns in diesem Diesseits Gutes und (auch) im Jenseits! Wahrlich, wir sind (reumütig) zu Dir zurückgekehrt.“ Er sagte: „Mit Meiner Strafe treffe Ich, wen Ich will, aber Meine Barmherzigkeit umfasst alles. So werde Ich sie für diejenigen niederschreiben, die (Allah) fürchten und die Pflichtabgabe entrichten und die an Unsere Zeichen glauben.
Όρισε για μας το καλό σ' αυτή τη ζωή και στη Μέλλουσα Ζωή. Πράγματι, έχουμε στραφεί με μεταμέλεια προς Εσένα.» Είπε (ο Αλλάχ): «Όσο για την τιμωρία Μου, τη στέλνω σε όποιον θέλω, αλλά το έλεός Μου περικλείει τα πάντα. Θα το ορίσω γι' εκείνους που φυλάσσονται από την τιμωρία Μου (τηρώντας τις εντολές Μου) και δίνουν τη Ζάκα (ετήσια υποχρεωτική ελεημοσύνη) και οι οποίοι πιστεύουν στα Σημάδια (και στα Εδάφιά) Μας.»
और हमारे लिए इस संसार में भलाई लिख दे तथा परलोक (आख़िरत) में भी। निःसंदेह हम तेरी ओर लौट आए। अल्लाह ने कहा : मैं अपनी यातना से जिसे चाहता हूँ, ग्रस्त करता हूँ। और मेरी दया प्रत्येक चीज़ को घेरे हुए है। अतः मैं उसे उन लोगों के लिए अवश्य लिख दूँगा, जो डरते हैं और ज़कात देते है और जो हमारी आयतों पर ईमान लाते हैं।
E stabilisci per noi una buona ricompensa in questa vita e nell’Aldilà! In verità noi siamo tornati a Te!» Disse: «Con la mia punizione colpirò chi voglio, e la Mia misericordia abbraccia tutto, ed io la serberò per i timorati e per quelli che osservano la Zekēt ﴿وَيُؤْتُونَ الزَّكَاةَ﴾ e quelli che credono nei Nostri Segni.
156. „Ir nulemk mums gerą šiame pasaulyje ir Amžinybėje. Be abejonės, mes atsigręžėme į Tave.“ Jis tarė: „(Kalbant apie) Mano bausmę – Aš suteikiu ją tam, kam Aš noriu, o Mano Gailestingumas apima viską. Šį (Gailestingumą) aš nulemiu tiems, kurie yra Mutakūn (dievobaimingi – žr. ają 2:2) ir duoda Zakat, ir tiems, kurie tiki Mūsų Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t.t.)
Jireenya addunyaa kana keessattiifi kan Aakhiraa keessattis toltuu nuuf katabi, Nuti gara kee deebineerra." (Rabbiin) ni jedhe: "(kun) azaaba kiyya; naman fedhen isaan tuqa, Rahmanni kiyya waan hundaaf ballatte (adduniyatti hunda walgeessi), Ishee fuulduratti nin barreessa warra Rabbiin sodaataniif, zakaa kennaniifi warra keeyyattoota keenyatti amananiifin.[30]"
И предпиши нам благое в этом мире и в Последней жизни. Воистину, мы обратились к Тебе». Он сказал: «Моё наказание — Я поражаю им, кого пожелаю, а Моя милость объемлет всё сущее. Я предпишу её тем, которые богобоязненны, выплачивают закят и которые веруют в Наши знамения,
„И подари нам добро на овом свету, и на оном свету - ми се, уистину, Теби враћамо!“ „Својом Казном Ја кажњавам кога хоћу“, рече Он, „а милост Моја обухвата све; даћу је онима који се буду греха клонили и давали обавезну милостињу, и онима који у Наше речи и доказе буду веровали“,
Na tuandikie mazuri katika dunia hii na katika Akhera. Hakika sisi tumerejea kwako. (Mwenyezi Mungu) akasema: Adhabu yangu nitamsibu kwayo nimtakaye. Na rehema yangu imeenea kila kitu. Basi nitaiandika hii hasa kwa wale wanaomcha Mungu, na wanaotoa Zaka, na wale ambao wanaziamini Ishara zetu.
Och beskär oss gott både i detta liv och i det kommande – vi har vänt tillbaka till dig!” Han sa: ”Jag låter mitt straff drabba den jag vill, men min barmhärtighet omfattar allt. Jag ska skänka den till de gudfruktiga som betalar allmosan och som tror på våra tecken –
Bize bu dünyada ve ahirette iyilik yaz; biz sana (tevbe ile) yöneldik. Allah: "Azabıma dilediğimi uğratırım. Rahmetim ise her şeyi kuşatmıştır. Rahmetimi takvalı olanlara, zekât verenlere ve ayetlerimize iman etmiş olanlara yazacağım." dedi.
اور ہم لوگوں کے نام دنیا میں بھی نیک حالی لکھ دے اور آخرت میں بھی، ہم تیری طرف رجوع کرتے ہیں[1] ۔ اللہ تعالیٰ نے فرمایا کہ میں اپنا عذاب اسی پر واقع کرتا ہوں جس پر چاہتا ہوں اور میری رحمت تمام اشیا پر محیط ہے[2]۔ تو وه رحمت ان لوگوں کے نام ضرور لکھوں گا جو اللہ سے ڈرتے ہیں اور زکوٰة دیتے ہیں اور جو ہماری آیتوں پر ایمان ﻻتے ہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ وَفِى نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ
Easy-read · not authoritative
Easy-read (simplified)walammaa sakata 'an moosaa l-ghadabu akhadha l-'alwaaha wafee nuskhatihaa hudan warahmatun lilladheena hum lirabbihim yarhaboon
DIN 31635walammā sakata ʿan mūsā l-ġaḍabu ʾaḫaḏa l-ʾalwāḥa wafī nusḫatihā hudan waraḥmatun lillaḏīna hum lirabbihim yarhabūna
When the anger abated in Moses, he took up the tablets. In their transcript is guidance and mercy for those in awe of their Lord.
Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord
And when Moses' wrath calmed down he took the tables, in the inscription of which was guidance and mercy for those who dread their Lord
And when the anger of Moses was stilled, he took up the tables; and in their writing was guidance and mercy for those who dread their Lord
And when the anger of Moses subsided, he took the tablets and in their writing there was guidance and mercy for those who fear their Lord
وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًا لِّمِيقَٰتِنَا فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wakhtaara moosaa qawmahu sab'eena rajulan limeeqaatinaa falammaa akhadhathumu r-rajfatu qaala rabbi law shi'ta ahlaktahum min qablu wa'iyyaaya atuhlikunaa bimaa fa'ala s-sufahaa'u minnaa in hiya illaa fitnatuka tudillu bihaa man tashaa'u watahdee man tashaa'u anta waliyyunaa faghfir lanaa warhamnaa wa'anta khayru l-ghaafireen
DIN 31635waḫtāra mūsā qawmahu sabʿīna raǧulan limīqātinā falammā ʾaḫaḏathumu r-raǧfatu qāla rabbi law šiʾta ʾahlaktahum min qablu waʾiyyāya ʾatuhlikunā bimā faʿala s-sufahāʾu minnā ʾin hiya ʾillā fitnatuka tuḍillu bihā man tašāʾu watahdī man tašāʾu ʾanta waliyyunā faġfir lanā warḥamnā waʾanta ḫayru l-ġāfirīna
And Moses chose from his people seventy men for Our appointment. When the tremor shook them, he said, "My Lord, had You willed, You could have destroyed them before, and me too. Will you destroy us for what the fools among us have done? This is but Your test-with it You misguide whomever You will, and guide whomever You will. You are our Protector, so forgive us, and have mercy on us. You are the Best of Forgivers."
And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness
And Moses chose from his people seventy men for our appointment; and when the earthquake took them he said, 'O my Lord! hadst Thou willed, Thou hadst destroyed them before and me. Wilt Thou destroy us for what the fools amongst us have done? This is naught but Thy trial, wherewith Thou dost lead astray whom Thou pleasest and guidest whom Thou pleasest; Thou art our patron! forgive us and have mercy on us, for Thou art the best of those who do forgive
And Moses chose seventy men of his people for a meeting appointed by us. And when the earthquake overtook them, he said, "O my Lord! if it had been thy pleasure, thou hadst destroyed them and me ere this! wilt thou destroy us for what our foolish ones have done? It is nought but thy trial: thou wilt mislead by it whom thou wilt, and guide whom thou wilt. Our guardian, thou! Forgive us then and have mercy on us; for of those who forgive art thou the best
And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook them, he said, 'My Lord, if Thou hadst pleased, Thou couldst have destroyed them before this, and me too. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy upon us and Thou art the Best of those who forgive
7:156 — the verse above
ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِىَّ ٱلْأُمِّىَّ ٱلَّذِى يَجِدُونَهُۥ مَكْتُوبًا عِندَهُمْ فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِى كَانَتْ عَلَيْهِمْ فَٱلَّذِينَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yattabi'oona r-rasoola n-nabiyya l-'ummiyya lladhee yajidoonahu maktooban 'indahum fee t-tawraati wal-'injeeli ya'muruhum bil-ma'roofi wayanhaahum 'ani l-munkari wayuhillu lahumu t-tayyibaati wayuharrimu 'alayhimu l-khabaa'itha wayada'u 'anhum israhum wal-'aghlaala llatee kaanat 'alayhim falladheena aamanoo bihi wa'azzaroohu wanasaroohu waattaba'oo n-noora lladhee unzila ma'ahu oolaa'ika humu l-muflihoon
DIN 31635allaḏīna yattabiʿūna r-rasūla n-nabiyya l-ʾummiyya llaḏī yaǧidūnahu maktūban ʿindahum fī t-tawrāti wal-ʾinǧīli yaʾmuruhum bil-maʿrūfi wayanhāhum ʿani l-munkari wayuḥillu lahumu ṭ-ṭayyibāti wayuḥarrimu ʿalayhimu l-ḫabāʾiṯa wayaḍaʿu ʿanhum ʾiṣrahum wal-ʾaġlāla llatī kānat ʿalayhim fallaḏīna ʾāmanū bihi waʿazzarūhu wanaṣarūhu wāttabaʿū n-nūra llaḏī ʾunzila maʿahu ʾūlāʾika humu l-mufliḥūna
Those who follow the Messenger, the Unlettered Prophet, whom they find mentioned in the Torah and the Gospel in their possession. He directs them to righteousness, and deters them from evil, and allows for them all good things, and prohibits for them wickedness, and unloads the burdens and the shackles that are upon them. Those who believe in him, and respect him, and support him, and follow the light that came down with him-these are the successful.
Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful
who follow the Apostle - the illiterate prophet, whom they find written down with them in the law and the gospel, bidding them what is reasonable and forbidding them what is wrong, and making lawful for them what is good, and making unlawful evil things; and setting down for them their burdens and the yokes which were upon them; - to those who believe in him and aid him and help him and follow the law which has been sent down with him - they shall be the prosperous
Who shall follow the Apostle, the unlettered Prophet - whom they shall find described with them in the Law and Evangel. What is right will he enjoin them, and forbid them what is wrong, and will allow them healthful viands and prohibit the impure, and will ease them of their burden, and of the yokes which were upon them; and those who shall believe in him, and strengthen him, and help him, and follow the light which hath been sent down with him, - these are they with whom it shall be well
Those who follow the Messenger, the Prophet, the Ummi whom they find mentioned in the Torah and the Gospel which are with them. He enjoins on them good and forbids them evil and makes lawful for them the good things and forbids them the bad things and remove from them their burdens and shackles that were upon them. So those who shall believe in him and honour and support him and help him and follow the light that has been sent down with him -- these shall prosper
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلْأُمِّىِّ ٱلَّذِى يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ayyuhaa n-naasu innee rasoolu llaahi ilaykum jamee'an lladhee lahu mulku s-samaawaati wal-'ardi laa ilaaha illaa huwa yuhyee wayumeetu fa'aaminoo billaahi warasoolihi n-nabiyyi l-'ummiyyi lladhee yu'minu billaahi wakalimaatihi waattabi'oohu la'allakum tahtadoon
DIN 31635qul yā ʾayyuhā n-nāsu ʾinnī rasūlu llāhi ʾilaykum ǧamīʿan llaḏī lahu mulku s-samāwāti wal-ʾarḍi lā ʾilāha ʾillā huwa yuḥyī wayumītu faʾāminū billāhi warasūlihi n-nabiyyi l-ʾummiyyi llaḏī yuʾminu billāhi wakalimātihi wāttabiʿūhu laʿallakum tahtadūna
Say, "O people, I am the Messenger of God to you all-He to whom belongs the kingdom of the heavens and the earth. There is no god but He. He gives life and causes death." So believe in God and His Messenger, the Unlettered Prophet, who believes in God and His words. And follow him, that you may be guided.
Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright
Say, 'O ye folk! verily, I am the Apostle of God unto you all' -, of Him whose is the kingdom of the heavens and the earth, there is no god but He! He quickens and He kills! believe then in God and His Apostle, the illiterate prophet,- who believes in God and in His words - then follow him that haply ye may be guided
SAY to them: O men! Verily I am God's apostle to you all; Whose is the kingdom of the Heavens and of the Earth! Therefore believe on God but He! He maketh alive and killeth! Therefore believe on God, and his Apostle - the unlettered Prophet - who believeth in God and his word. And follow him that ye may be guided aright
Say, 'O mankind, truly I am a Messenger to you all from God to Whom belongs the Kingdom of the heavens and the earth. There is no god but He. He gives life and He causes death. So believe in God and His Messenger, the Ummi Prophet, who believes in God and His words; and follow him that you may be rightly guided
39:53
Why this passage is in the study finding 02
قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)qul yaa 'ibaadiya lladheena asrafoo 'alaa anfusihim laa taqnatoo min rahmati llaahi inna llaaha yaghfiru dh-dhunooba jamee'an innahu huwa l-ghafooru r-raheem
DIN 31635qul yā ʿibādiya llaḏīna ʾasrafū ʿalā ʾanfusihim lā taqnaṭū min raḥmati llāhi ʾinna llāha yaġfiru ḏ-ḏunūba ǧamīʿan ʾinnahu huwa l-ġafūru r-raḥīmu
Say, "O My servants who have transgressed against themselves: do not despair of God's mercy, for God forgives all sins. He is indeed the Forgiver, the Clement."
Compare translations (4)
Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful
Say, 'O my servants! who have been extravagant against their own souls!' be not in despair of the mercy of God; verily, God forgives sins, all of them; verily, He is forgiving, merciful
SAY: O my servants who have transgressed to your own hurt, despair not of God's mercy, for all sins doth God forgive. Gracious, Merciful is He
Say, O my servants who have transgressed against your own souls, despair not of the mercy of God: Seeing that God forgiveth all sins; for He is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "O robërit e Mi, të cilët e keni ngarkuar veten me shumë gjynahe, mos e humbni shpresën në mëshirën e Allahut, se, me të vërtetë, Allahu i fal të gjitha gjynahet. Njëmend, Ai është Falësi i Madh, Mëshirëploti.
হে রাসূল! আমার বান্দাহদেরকে বলো: ‘হে আমার বান্দাগণ! যারা (৩১) নিজেদের ওপর অবিচার করেছ, তোমরা আল্লাহর রহমত থেকে নিরাশ হয়ো না। অবশ্যই আল্লাহ সকল পাপ ক্ষমা করে দিবেন। নিশ্চয় তিনি অতি ক্ষমাশীল, পরম দয়ালু।’
Reci: “O robovi Moji koji ste se prema sebi ogriješili, ne gubite nadu u Allahovu milost! Allah, sigurno, sve grijehe oprašta. On, doista, mnogo prašta i On je milostiv.”
Reci: “O robovi Moji koji ste se prema sebi ogriješili, ne gubite nadu u Allahovu milost! Allah, sigurno, sve grijehe oprašta. On, doista, mnogo prašta i On je milostiv.”
Maaku: eey mon yo jiyaaɓe Am fantimɓe e hoore mum, wota on taƴo yurmeende Allah nden. Pellet, Allah ko kaforoowo junubaajo ɗin fof. Ko Kaŋko woni kaforoowo, jurmotooɗo On".
უთხარი (ო, შუამავალო): «ო, ჩემო მსახურებო, რომლებმაც საკუთარი თავის წინააღმდეგ გადაამეტეთ [ცოდვების გამო], ნუ გაიცრუებთ იმედს ალლაჰის წყალობაზე! ჭეშმარიტად, ალლაჰი სრულად აპატიებს ცოდვებს (მათ, ვინც მოინანიებს, რაოდენ მძიმეც არ უნდა იყოს ეს ცოდვები): რადგან ჭეშმარიტად, ის არის მპატიებელი, შემწყალებელი!
Sag: „O Meine Diener, die ihr gegen euch selbst maßlos gewesen seid, verliert nicht die Hoffnung auf die Barmherzigkeit Allahs. Wahrlich, Allah vergibt die Sünden alle. Er ist ja der Allvergebende und der Barmherzige.
Πες (ω, Μωχάμμαντ, ότι ο Αλλάχ λέει): «Ω, δούλοι Μου (του Αλλάχ), που είχατε σπαταλήσει εναντίον του εαυτού σας πολλές αμαρτίες! Μην απελπίζεστε για το έλεος του Αλλάχ (ότι ο Αλλάχ δε θα σας συγχωρήσει): πράγματι, ο Αλλάχ συγχωρεί όλες τις αμαρτίες (γι' εκείνους που στρέφονται με μεταμέλεια προς Αυτόν). Πράγματι, Αυτός είναι ο Αλ-Γαφούρ (Αυτός που συγχωρεί τα πάντα), ο Αρ-Ραχείμ (Πολυεύσπλαχνος).»
(ऐ नबी!) आप मेरे उन बंदों से कह दें, जिन्होंने अपने ऊपर अत्याचार किए हैं कि तुम अल्लाह की दया से निराश न हो।[11] निःसंदेह अल्लाह सब पापों को क्षमा कर देता है। निःसंदेह वही तो अति क्षमाशील, अत्यंत दयावान् है।
Di’: “Servi miei, che avete esagerato nel fare torto a voi stessi, non disperate della pietà di Allh : in verità Allh perdona tutti i peccati; in verità Lui è il Perdonatore, il Misericordioso.
53. Sakyk: „O Ibadi (Mano vergai), kurie nusižengėte prieš save patys (darydami blogus darbus ir nuodėmes). Nebūkite neviltyje dėl Allaho Gailestingumo, iš tiesų, Allahas atleidžia visas nuodėmes. Iš tiesų Jis yra Visa Atleidžiantis, Gailestingiausiasis.
(Yaa Muhammad!) jedhi: “Yaa gabroota kiyya kan lubbuulee isaanii irratti daangaa dabartan! Rahmata Rabbii irraa abdii hin muratinaa. Dhugumatti Rabbiin balleessa hundaa ni araarama. Inni araaramaa, rahmata godhaadha.
Скажи [от имени Аллаха]: «О Мои рабы, которые излишествовали против самих себя! Не отчаивайтесь в милости Аллаха. Воистину, Аллах прощает все грехи. Воистину, Он — Прощающий, Милующий.
Реци: “О слуге Моје које сте се према себи огрешили, не губите наду у Аллахову милост! Аллах ће, сигурно, све грехе да опрости. Он, заиста, много прашта и Он је Милостиви.“
Sema: Enyi waja wangu waliojidhulumu nafsi zao! Msikate tamaa na rehema ya Mwenyezi Mungu. Hakika Mwenyezi Mungu husamehe dhambi zote. Hakika Yeye ni Mwenye kusamehe, Mwenye kurehemu.
Säg [att Gud klargör]: ”Mina tjänare, ni som har gjort stor orätt mot er själva, ge inte upp hoppet om Guds nåd! Gud förlåter alla synder. Han är den ständigt Förlåtande, den Barmhärtige.”
De ki: “Ey nefisleri aleyhine ileri giden kullarım. Allah’ın rahmetinden ümit kesmeyin, çünkü Allah bütün günahları mağfiret eder.” Muhakkak O, çok çok mağfiret edendir, rahmet edendir.
(میری جانب سے) کہہ دو کہ اے میرے بندو! جنہوں نے اپنی جانوں پر زیادتی کی ہے تم اللہ کی رحمت سے ناامید نہ ہو جاؤ، بالیقین اللہ تعالیٰ سارے گناہوں کو بخش دیتا ہے، واقعی وه بڑی بخشش بڑی رحمت واﻻ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'asaabahum sayyi'aatu maa kasaboo walladheena zalamoo min haa'ulaa'i sayuseebuhum sayyi'aatu maa kasaboo wamaa hum bimu'jizeen
DIN 31635faʾaṣābahum sayyiʾātu mā kasabū wallaḏīna ẓalamū min hāʾulāʾi sayuṣībuhum sayyiʾātu mā kasabū wamā hum bimuʿǧizīna
The translators word this verse differently
The evils of their deeds caught up with them. And the wrongdoers among these will also be afflicted by the evils of what they earned, and they cannot prevent it.
But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape
and there befell them the evil deeds of what they had earned: and those who do wrong of these (Meccans), there shall befall them too the evil deeds of what they had earned, nor shall they frustrate Him
And their own ill deeds recoiled upon them. And whoso among these (Meccans) shall do wrong, on them likewise their own misdeeds shall light, neither shall they invalidate God
and the evils which they had deserved, fell upon them. And whoever of these Meccans shall have acted unjustly, on them likewise shall fall the evils which they shall have deserved; neither shall they frustrate the divine vengeance
أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalam ya'lamoo anna llaaha yabsutu r-rizqa liman yashaa'u wayaqdiru inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾawalam yaʿlamū ʾanna llāha yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
Do they not know that God extends the provision to whomever He wills, and constricts it? In that are signs for people who believe.
Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe
Have they not known that God extends His provision to whom He pleases, or doles it out? verily, in that are signs unto a people who believe
Know they not that God giveth supplies with open hand, and that He is sparing to whom He will? Of a truth herein are signs to those who believe
Do they not know that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe
39:53 — the verse above
وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aneeboo ilaa rabbikum wa'aslimoo lahu min qabli an ya'tiyakumu l-'adhaabu thumma laa tunsaroon
DIN 31635waʾanībū ʾilā rabbikum waʾaslimū lahu min qabli ʾan yaʾtiyakumu l-ʿaḏābu ṯumma lā tunṣarūna
And turn to your Lord, and submit to Him, before the retribution comes upon you. Then you will not be helped.
Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped
But turn repentant unto your Lord, and resign yourselves to Him, before there comes on you torment! then ye shall not be helped
And return ye to your Lord, and to Him resign yourselves, ere the punishment come on you, for then ye shall not be helped
And be turned unto your Lord, and resign yourselves unto Him, before the threatened punishment overtake you; for then ye shall not be helped
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)waattabi'oo ahsana maa unzila ilaykum min rabbikum min qabli an ya'tiyakumu l-'adhaabu baghtatan wa'antum laa tash'uroon
DIN 31635wāttabiʿū ʾaḥsana mā ʾunzila ʾilaykum min rabbikum min qabli ʾan yaʾtiyakumu l-ʿaḏābu baġtatan waʾantum lā tašʿurūna
And follow the best of what was revealed to you from your Lord, before the punishment comes upon you suddenly, while you are unaware.
And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not
and follow the best of what has been sent down to you from your Lord, before there come on you the torment suddenly, ere ye can perceive
And follow that most excellent thing which hath been sent down to you from your Lord, ere the punishment come on you suddenly, and when ye look not for it
And follow the most excellent instructions which have been sent down unto you from your Lord, before the punishment come suddenly upon you, and ye perceive not the approach thereof
6:12
Why this passage is in the study finding 03
قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)qul liman maa fee s-samaawaati wal-'ardi qul lillaahi kataba 'alaa nafsihi r-rahmata layajma'annakum ilaa yawmi l-qiyaamati laa rayba feehi lladheena khasiroo anfusahum fahum laa yu'minoon
DIN 31635qul liman mā fī s-samāwāti wal-ʾarḍi qul lillāhi kataba ʿalā nafsihi r-raḥmata layaǧmaʿannakum ʾilā yawmi l-qiyāmati lā rayba fīhi llaḏīna ḫasirū ʾanfusahum fahum lā yuʾminūna
Say, "To whom belongs what is in the heavens and the earth?" Say, "To God." He has inscribed for Himself mercy. He will gather you to the Day of Resurrection, in which there is no doubt. Those who lost their souls do not believe.
Compare translations (4)
Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe
Say, 'Whose is what is in the heavens and the earth?' Say, 'God's, who has imposed mercy on himself.' He will surely gather you together for the resurrection day. There is no doubt in that, but those who waste their souls will not believe
SAY: Whose is all that is in the Heavens and the Earth? SAY: God's. He had imposed mercy on Himself as a law. He will surely assemble you on the Resurrection day; there is no doubt of it. They who are the authors of their own ruin, are they who will not believe
Say, 'To whom belongs what is in the heavens and the earth?' Say, 'To God.' He has taken upon Himself to show mercy. He will certainly continue to assemble you till the Day of Resurrection. There is no doubt in it. Those who have ruined their souls will not believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Kujt i takon gjithçka që është në qiej e në Tokë?" Thuaj: "Allahut!" Ai ia ka caktuar Vetes mëshirën. Ai, me siguri, do t'ju tubojë në Ditën e Kiametit, për të cilën nuk ka dyshim. Ata që kanë humbur vetveten nuk do të besojnë.
বল, ‘আসমানসমূহ ও জমিনে যা কিছু আছে, তা কার?’ বল, ‘আল্লাহরই ।’ তিনি তাঁর নিজের ওপর দয়া করা লিখে নিয়েছেন । তিনি তোমাদেরকে কিয়ামতের দিনে অবশ্যই একত্র করবেন, এতে কোন সন্দেহ নেই। কিন্তু যারা নিজেরাই নিজেদের ক্ষতি করেছে, তারা ঈমান আনবে না।
Upitaj: "Čije je sve ono što je na nebesima i na Zemlji?", i odgovori: "Allahovo!" On je sebi propisao da bude milostiv. On će vas na Kijametskom danu sakupiti, u to nema nikakve sumnje; oni koji su sebe upropastili – pa, oni ne vjeruju.
Upitaj: "Čije je sve ono što je na nebesima i na Zemlji?" i odgovori: "Allahovo!" On je Sebi propisao da bude milostiv. On će vas na Sudnjem danu sakupiti, u to nema nikakve sumnje; oni koji su sebe upropastili – pa, oni ne vjeruju.
Maaku : "Ko hommbo woodani ko woni ko ka kammuuli e ka leydi?" Maaku : "Ko Alla!" O Waɗɗinii e Hoore-Makko yurmeende. Pellet, O Mooɓindiroyay on Ñande Darngal : nde sikke alaa e mu'm. ɓeen hayruɓe=pertinbe pittaali mu'uen, kamɓe ɓe ngooŋɗintaa.
უთხარი (ო, მოციქულო): «ვის ეკუთვნის ის, რაც ცაშია და რაც მიწაზეა?» თქვი: «ალლაჰს! მან საკუთარ თავზე დააწესა წყალობა; იგი აუცილებლად და უეჭველად შეგკრებთ აღდგომის დღეს, რომელშიც არავითარი ეჭვი არ არის! ისინი, ვინც საკუთარ თავს ზიანი მიაყენეს[1], — ისინი არ ირწმუნებენ!»
Sag: „Wem gehört, was in den Himmeln und auf der Erde ist?“ Sag: „Allah.“ Er hat Sich selbst Barmherzigkeit vorgeschrieben. Er wird euch ganz gewiss zum Tag der Auferstehung versammeln, an dem es keinen Zweifel gibt. (Schaut, wie das Ende) derjenigen (war), die ihre Seelen verloren haben, denn sie glaubten nicht.
Πες (ω, Προφήτη): «Σε ποιον ανήκουν όλα όσα είναι στους ουρανούς και στη Γη;» Πες: «Στον Αλλάχ.» Έχει ορίσει να είναι Ελεήμων (προς τους δούλους Του και να μη τους στέλνει αμέσως την τιμωρία, δίνοντάς τους χρόνο για να στραφούν με μεταμέλεια). Πράγματι, θα σας συγκεντρώσει την Ημέρα της Ανάστασης για την οποία δεν υπάρχει αμφιβολία. Όμως, εκείνοι που έχασαν τον εαυτό τους (και τον κατέστρεψαν με την απιστία τους), δεν πιστεύουν!
Di’: «A chi appartiene ciò che è nei cieli e ciò che è in terra?» Di’: «Appartiene ad Allāh! Lui Si è imposto la misericordia! Vi riunirà di certo il Giorno della Resurrezione, su cui non c’è alcun dubbio! Quelli che sono nella perdizione non saranno credenti.
12. Sakyk (Muchammedai ﷺ ): „Kam priklauso viskas, kas yra danguose ir žemėje?“ Sakykite: „Allahui. Jis įsakė Sau Gailestingumą. Iš tikrųjų Jis surinks jus visus Prikėlimo Dieną, dėl kurios nėra abejonės. Tie, kurie pasiklydo, netikės [Allahą kaip vienintelį Ilah (Dievą), ir Muchammedą ﷺ kaip vieną iš Jo Pasiuntinių, ir Prikėlimą].
"Wantoonni samiileefi dachii keessa jiran kan eenyuuti?" jedhi. “Kan Rabbiiti” jedhi. Lubbuu Isaa irratti rahmata barreessee jira. Dhugumatti, Guyyaa Qiyaamaa keessatti walitti isin qaba. Mamiin isa keessa hinjiru. Isaan lubbuulee isaanii hoongessan, isaan hin amananu.
Скажи: «Кому принадлежит всё, что в небесах и на земле?» Скажи: «Аллаху». Он предписал Самому Себе милость. Он непременно соберёт вас ко Дню воскресения, в котором нет сомнения. Те, которые погубили свои души — они не уверуют.
Упитај: „Чије је све оно што је на небесима и на Земљи?“ И одговори: „Аллахово!“ Он је Себи одредио да буде милостив. Он ће да вас сакупи на Судњем дану, у то нема никакве сумње. Они који су себе упропастили, па - они не верују.
Sema: Ni vya nani vilivyo katika mbingu na katika ardhi? Sema: Ni vya Mwenyezi Mungu. Yeye ameiandika rehema juu ya nafsi yake. Hakika atawakusanya hadi Siku ya Kiyama isiyokuwa na shaka. Wale waliojihasiri nafsi zao, wao hawaamini.
Säg: ”Vem tillhör allt som finns i himlarna och på jorden?” Säg: ”Det tillhör Gud.” Gud har förbundit sig till barmhärtighet. Han ska helt visst samla er till uppståndelsens dag, om vilken inget tvivel råder. De som har förverkat sig själva kommer inte att tro.
Yine de ki: “Göklerde ve yerde olanlar kimindir?” De ki: “Allah’ındır. O, rahmet etmeyi kendi üzerine yazmıştır. Hakkında hiçbir şüphe bulunmayan kıyamet günü sizi elbette bir araya toplayacaktır. Kendilerini hüsrana sokanlar, işte onlar iman etmezler."
آپ کہئے کہ جو کچھ آسمانوں اور زمین میں موجود ہے یہ سب کس کی ملکیت ہے، آپ کہہ دیجئے کہ سب اللہ ہی کی ملکیت ہے، اللہ نے مہربانی فرمانا اپنے اوپر ﻻزم فرما لیا ہے[1] تم کو اللہ قیامت کے روز جمع کرے گا، اس میں کوئی شک نہیں، جن لوگوں نے اپنے آپ کو گھاٹے میں ڈاﻻ ہے سو وه ایمان نہیں ﻻئیں گے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqadi stuhzi'a birusulin min qablika fahaaqa billadheena sakhiroo minhum maa kaanoo bihi yastahzi'oon
DIN 31635walaqadi stuhziʾa birusulin min qablika faḥāqa billaḏīna saḫirū minhum mā kānū bihi yastahziʾūna
The translators word this verse differently
Messengers before you were ridiculed, but those who mocked them became besieged by what they ridiculed.
Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride
There have been prophets before thee mocked at, but that encompassed them which the scoffers among them mocked at
Moreover, apostles before thee have been laughed to scorn: but that which they laughed to scorn encompassed the mockers among them
And surely the Messengers have been mocked at before thee, but that which they mocked at encompassed those of them who scoffed at it
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
Easy-read · not authoritative
Easy-read (simplified)qul seeroo fee l-'ardi thumma nzuroo kayfa kaana 'aaqibatu l-mukadhdhibeen
DIN 31635qul sīrū fī l-ʾarḍi ṯumma nẓurū kayfa kāna ʿāqibatu l-mukaḏḏibīna
The translators word this verse differently
Say, "Travel the earth and observe the final fate of the deniers."
Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters
Say, 'Go about in the earth, then wilt thou see how has been the end of those who called them liars
SAY: Go through the land: then see what hath been the end of those who treated them as liars
Say, 'Go about in the earth and see what was the end of those who treated the Prophets as liars
6:12 — the verse above
وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)walahu maa sakana fee llayli wan-nahaari wahuwa s-samee'u l-'aleem
DIN 31635walahu mā sakana fī llayli wan-nahāri wahuwa s-samīʿu l-ʿalīmu
To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing.
Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower
His is whatsoever dwells in the night or in the day, He both hears and knows
His, whatsoever hath its dwelling in the night and in the day! and He, the Hearing, the Knowing
To Him belongs whatever exists in the darkness of the night and the light of the day. And He is All-Hearing, the All-Knowing
قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)qul aghayra llaahi attakhidhu waliyyan faatiri s-samaawaati wal-'ardi wahuwa yut'imu walaa yut'amu qul innee umirtu an akoona awwala man aslama walaa takoonanna mina l-mushrikeen
DIN 31635qul ʾaġayra llāhi ʾattaḫiḏu waliyyan fāṭiri s-samāwāti wal-ʾarḍi wahuwa yuṭʿimu walā yuṭʿamu qul ʾinnī ʾumirtu ʾan ʾakūna ʾawwala man ʾaslama walā takūnanna mina l-mušrikīna
Say, "Shall I take for myself a protector other than God, Originator of the heavens and the earth, and He feeds and is not fed?" Say, "I am instructed to be the first of those who submit." And do not be among the idolaters.
Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters
Say, 'Other than God shall I take for a patron, the Originator of the heavens and the earth? He feedeth men, but is not fed.' Say, 'I am bidden to be the first of those resigned;' and it was said to me, 'Be not thou of the idolaters
SAY: Other than God shall I take as Lord, maker of the Heavens and of the Earth, who nourisheth all, and of none is nourished? SAY: Verily, I am bidden to be the first of those who surrender them to God (profess Islam): and, be not thou of those who join gods with God
Say, 'Shall I take any protector other than God, the Maker of the heavens and the earth, Who feeds and is not fed?' Say, 'I have been commanded to be the first of those who submit.' And be thou not of those who associate partners with God
6:54
Why this passage is in the study finding 04
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَٰلَةٍ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa jaa'aka lladheena yu'minoona bi'aayaatinaa faqul salaamun 'alaykum kataba rabbukum 'alaa nafsihi r-rahmata annahu man 'amila minkum soo'an bijahaalatin thumma taaba min ba'dihi wa'aslaha fa'annahu ghafoorun raheem
DIN 31635waʾiḏā ǧāʾaka llaḏīna yuʾminūna biʾāyātinā faqul salāmun ʿalaykum kataba rabbukum ʿalā nafsihi r-raḥmata ʾannahu man ʿamila minkum sūʾan biǧahālatin ṯumma tāba min baʿdihi waʾaṣlaḥa faʾannahu ġafūrun raḥīmun
When those who believe in Our revelations come to you, say, "Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms-He is Forgiving and Merciful."
Compare translations (4)
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful
And when those who believe in our signs come to thee, say, 'Peace be on you! God hath prescribed for Himself mercy; verily, he of you who does evil in ignorance, and then turns again and does right,- verily, He is forgiving and merciful
And when they who believe in our signs come to thee, SAY: Peace be upon you! Your Lord hath laid down for himself a law of mercy; so that if any one of you commit a fault through ignorance, and afterwards turn and amend, He surely will be Gracious, Merciful
And when those who believe in Our Signs come to thee, say; 'Peace be unto you! Your Lord has taken it upon Himself to show mercy, so that whoso among you does evil in ignorance and repents thereafter and reforms, then He is Most Forgiving and Merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur të vijnë te ti ata që i besojnë ajetet Tona, thuaju: "Paqja qoftë mbi ju! Zoti juaj ia ka caktuar Vetes mëshirën: kushdo nga ju që bën ndonjë të keqe nga padija e pastaj pendohet dhe përmirësohet, do ta gjejë Allahun Falës të Madh e Mëshirëplotë.
আর যারা আমার আয়াতসমূহের ওপর ঈমান আনে, তারা যখন তোমার কাছে আসে, তখন তাদেরকে বলো: ‘তোমাদের প্রতি শান্তি বর্ষিত হোক।’ তোমাদের রব দয়া করাকে নিজের ওপর কর্তব্য বলে তিনি লিখে নিয়েছেন। নিশ্চয় তোমাদের মধ্যে কেউ না জেনে যদি খারাপ কাজ করে, তারপর তাওবা করে এবং নিজেকে সংশোধন করে নেয়, তাহলে তিনি অতি ক্ষমাশীল, পরম দয়ালু।
A kada ti dođu oni koji u riječi Naše vjeruju, ti reci: "Selamun alejkum! Gospodar vaš je sam Sebi propisao da bude milostiv: ako neko od vas kakvo ružno djelo iz lahkomislenosti učini, pa se poslije pokaje i popravi – pa, Allah je, doista, Onaj Koji oprašta grijehe i milostiv je."
A kada ti dođu oni koji u riječi Naše vjeruju, ti reci: "Selamun alejkum! Gospodar vaš je sam Sebi propisao da bude milostiv: ako netko od vas kakvo ružno djelo iz lakomislenosti učini, pa se poslije pokaje i popravi – pa, Allah je, doista, Onaj Koji oprašta grijehe i milostiv je."
Si arii e maa ɓeen gooŋɗinayɓe Aayeeje Amen ɗe, maaku : "Yo kisal won e mo'on! Joomi mon Waɗɗinii e Makko yurmeende nden : wonnde kala golluɗo e mo'on bone hara ko e majjere, refti o tuubi ɓaawo ɗuum o moƴƴini, haray ko o kafroowo, jurmotooɗo.
და როცა შენთან (ო, მოციქულო) მოდიან ისინი, რომლებიც ირწმუნებენ ჩვენს ნიშნებს, მაშინ უთხარი მათ: «მშვიდობა თქვენ! თქვენმა უფალმა საკუთარ თავს დააკისრა მოწყალება. მართლაც, ვინც თქვენგან ჩაიდენს ცუდს უცოდინრობით, შემდეგ კი ამის შემდეგ მოინანიებს და გამოასწორებს, — ჭეშმარიტად, იგი შემნდობი, მოწყალეა».
Und wenn diejenigen, die an Unsere Zeichen glauben, zu dir kommen, dann sag: „Friede sei auf euch! Euer Herr hat Sich selbst Barmherzigkeit vorgeschrieben (und Er sagte): Wer von euch in Unwissenheit Schlechtes tut, dann aber bereut und (es) wieder gutmacht, so ist Er wahrlich allvergebend und barmherzig."
Όταν έρθουν σ' εσένα (ω, Προφήτη) εκείνοι που πιστεύουν στα Εδάφια (και τα Σημάδιά) Μας, πες: «Ειρήνη σε σας. Ο Κύριός σας έχει ορίσει να είναι Ελεήμων, έτσι όποιος ανάμεσά σας διαπράξει αμαρτία από άγνοια και έπειτα μετά απ' αυτή στραφεί με μεταμέλεια (στον Αλλάχ) και διορθώσει (τις πράξεις του), τότε ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).»
तथा (ऐ नबी!) जब आपके पास वे लोग आएँ, जो हमारी आयतों (क़ुरआन) पर ईमान रखते हैं, तो आप कह दें कि तुमपर[42] सलाम (शांति) है। तुम्हारे रब ने दया करना अपने ऊपर अनिवार्य कर लिया है कि निःसंदेह तुममें से जो व्यक्ति अज्ञानतावश कोई बुराई करे, फिर उसके पश्चात् तौबा (क्षमा याचना) करे और अपना सुधार कर ले, तो निश्चय वह (अल्लाह) अति क्षमाशील, अत्यंत दयावान् है।
Se vengono da te quelli che credono nei Nostri Segni, di’: „La pace sia su di voi! Il vostro Dio ha imposto a Se stesso la pietà, in verità chi tra voi fa il male per ignoranza, e poi se ne pente, e fa del bene, sappia che Lui è, in verità, Perdonatore, Misericordioso”.
54. Kai tie, kurie tiki Mūsų Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.) ateina pas jus, sakykite: „Salamun Alaikum (taika jums).“ Jūsų Viešpats įrašė (įsakė) Gailestingumą Sau, kad jei kuris iš jūsų elgiasi blogai iš nežinojimo, ir po to gailisi ir daro teisingus gerus darbus (paklusdamas Allahui), tada tikrai, Jis yra Dažnai Atleidžiantis, Gailestingiausiasis.
Yeroo warri keeyyattoota keenyatti amanan sitti dhufan jedhi "Nageenyi isin irra haa jiraatu. Gooftaan keessan lubbuu Isaa irratti rahmata barreesseera: ‘namni isin irraa wallaalumaan hamtuu hojjatee ergasii isa booda gara Rabbii deebi’ee (tawbate), (hojii isaa) tolche, Inni (isaaf) araaramaa, (isaaf) rahmata godhaadha" (jedhi).
А когда к тебе приходят те, кто верует в Наши знамения, скажи: «Мир вам! Ваш Господь предписал Самому Себе милость: кто из вас сделал зло по невежеству, а затем раскаялся и стал творить добро, то Он — прощающий, милующий».
А када ти дођу они који у речи Наше верују, ти реци: „Мир вама! Ваш Господар је сам Себи одредио да буде милостив: Ако неко од вас учини неко ружно дело из незнања, па се после покаје и поправи - па, Аллах, заиста, опрашта грехе и милостив је.“
Na wanapokujia wanaoziamini Ishara zetu waambie: Assalamu alaikum! (Amani iwe juu yenu!) Mola wenu Mlezi amejilazimisha rehema, ya kwamba atakayefanya uovu miongoni mwenu kwa ujinga, kisha akatubu baada yake na akatengenea, basi hakika Yeye ni Mwenye kufuta dhambi, Mwenye kurehemu.
När de som tror på våra tecken kommer till dig, säg då: ”Frid vare med er! Er Herre har förbundit sig till barmhärtighet. Den av er som av oförstånd begår en dålig handling och därefter ångrar sig och bättrar sig [ska finna att] han är ständigt förlåtande, barmhärtig.”
Ayetlerimize iman edenler yanına geldikleri zaman de ki: "Selam size! Rabbiniz, rahmet etmeyi kendi üzerine yazmıştır. İçinizden kim cahillikle bir kötülük işler de ardından tevbe edip salih ameller işlerse, şüphesiz Allah çokça bağışlayandır, çokça merhamet edendir."
اور یہ لوگ جب آپ کے پاس آئیں جو ہماری آیتوں پر ایمان رکھتے ہیں تو (یوں) کہہ دیجیئے کہ تم پر سلامتی ہے[1] تمہارے رب نے مہربانی فرمانا اپنے ذمہ مقرر کرلیا ہے[2] کہ جو شخص تم میں سے برا کام کر بیٹھے جہالت سے پھر وه اس کے بعد توبہ کر لے اور اصلاح رکھے تو اللہ (کی یہ شان ہے کہ وه) بڑی مغفرت کرنے واﻻ ہے بڑی رحمت واﻻ ہے۔[3]
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وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa tatrudi lladheena yad'oona rabbahum bil-ghadaati wal-'ashiyyi yureedoona wajhahu maa 'alayka min hisaabihim min shay'in wamaa min hisaabika 'alayhim min shay'in fatatrudahum fatakoona mina z-zaalimeen
DIN 31635walā taṭrudi llaḏīna yadʿūna rabbahum bil-ġadāti wal-ʿašiyyi yurīdūna waǧhahu mā ʿalayka min ḥisābihim min šayʾin wamā min ḥisābika ʿalayhim min šayʾin fataṭrudahum fatakūna mina ẓ-ẓālimīna
And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers
Repulse not those who call upon their Lord in the morning and in the evening, desiring His face; they have no reckoning against thee at all, and thou hast no reckoning against them at all;- repulse them and thou wilt be of the unjust
And thrust not thou away those who cry to their Lord at morn and even, craving to behold his face. It is not for thee in anything to judge of their motives, nor for them in anything to judge of thee. If thou thrust them away thou wilt be of the doers of wrong
And drive not away those who call upon their Lord morning and evening, seeking His pleasure. Thou art not at all accountable for them nor are they accountable for thee. So if thou shouldst drive them away thou wilt be of the unjust
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika fatannaa ba'dahum biba'din liyaqooloo ahaa'ulaa'i manna llaahu 'alayhim min bayninaa alaysa llaahu bi'a'lama bish-shaakireen
DIN 31635wakaḏālika fatannā baʿḍahum bibaʿḍin liyaqūlū ʾahāʾulāʾi manna llāhu ʿalayhim min bayninā ʾalaysa llāhu biʾaʿlama biš-šākirīna
Thus We try some of them by means of others, that they may say, "Are these the ones whom God has favored from among us?" Is God not aware of the appreciative?
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers
So have we tried some of them by others, that they may say, 'Are these those unto whom God has been gracious amongst ourselves?' Does not God know those who give thanks
Thus have we made proof of some of them by others, that they may say, "Are these they among us to whom God hath been gracious?" Doth not God best know the thankful
And in the like manner have We tried some of them by others, that they may say, 'Is it these whom God has favoured from among us?' Does not God know best those who are grateful
6:54 — the verse above
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika nufassilu l-'aayaati walitastabeena sabeelu l-mujrimeen
DIN 31635wakaḏālika nufaṣṣilu l-ʾāyāti walitastabīna sabīlu l-muǧrimīna
The translators word this verse differently
Thus We explain the revelations, and expose the path of the unrighteous.
Thus do We expound the revelations that the way of the unrighteous may be manifest
Thus do we detail our signs, that the way of the sinners may be made plain
Thus have we distinctly set forth our signs, that the way of the wicked might be made known
And thus do We expound the Signs that the truth may become manifest and that the way of the sinners may become clear
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)qul innee nuheetu an a'buda lladheena tad'oona min dooni llaahi qul laa attabi'u ahwaa'akum qad dalaltu idhan wamaa anaa mina l-muhtadeen
DIN 31635qul ʾinnī nuhītu ʾan ʾaʿbuda llaḏīna tadʿūna min dūni llāhi qul lā ʾattabiʿu ʾahwāʾakum qad ḍalaltu ʾiḏan wamā ʾanā mina l-muhtadīna
Say, "I am forbidden from worshiping those you pray to besides God." Say, "I will not follow your desires; else I would be lost and not be of those guided."
Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided
Say, 'I am forbidden to worship those ye call upon beside God;' say, 'I will not follow your lusts, for then should I err and not be of the guided
SAY: Forbidden am I to worship those whom ye call on beside God. SAY: I will not follow your wishes; for then should I have gone astray, and should not be of the guided
Say, 'I am forbidden to worship those on whom you call besides God.' Say, 'I will not follow your low desires. In that case, I shall have gone astray and I shall not be of the rightly guided
99:7–8
Why this passage is in the study finding 05
فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)faman ya'mal mithqaala dharratin khayran yarah
DIN 31635faman yaʿmal miṯqāla ḏarratin ḫayran yarahu
Whoever has done an atom's weight of good will see it.
Compare translations (4)
And whoso doeth good an atom's weight will see it then
and he who does the weight of an atom of good shall see it
And whosoever shall have wrought an atom's weight of good shall behold it
And whoever shall have wrought good of the weight of an ant, shall behold the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)waman ya'mal mithqaala dharratin sharran yarah
DIN 31635waman yaʿmal miṯqāla ḏarratin šarran yarahu
The translators word this verse differently
And whoever has done an atom's weight of evil will see it.
Compare translations (4)
And whoso doeth ill an atom's weight will see it then
and he who does the weight of an atom of evil shall see it
And whosoever shall have wrought an atom's weight of evil shall behold it
And whoever shall have wrought evil of the weight of an ant, shall behold the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
99:7 Kushdo që bën ndonjë të mirë, qoftë sa një thërrmijë, do ta shohë atë
99:8 dhe kushdo që bën ndonjë të keqe, qoftë sa një thërrmijë, do ta shohë atë.
99:7 অতএব, কেউ অণু পরিমাণ সৎকাজ করলে তা সে দেখতে পাবে।
99:8 (অনুরূপভাবে) কেউ অণু পরিমাণ অসৎকাজ করলে তাও সে দেখতে পাবে।
99:7 Onaj ko bude uradio koliko trun dobra – vidjet će ga,
99:8 a onaj ko bude uradio i koliko trun zla – vidjet će ga.
99:7 Onaj tko bude uradio koliko trun dobra – vidjet će ga,
99:8 a onaj tko bude uradio i koliko trun zla – vidjet će ga.
99:7 Kala baɗɗo fotde gabbel jarra e moƴƴere o yi'a nde.
99:8 kalo baɗɗo fotde gabbel jarra e bonan'nde kadi ma yii.
99:7 და ვინც გააკეთა სიკეთე (თუნდაც) მტვრის ნაწილაკის ოდენა, დაინახავს მას.
99:8 და ვინც (თავის ცხოვრებაში) გააკეთა ბოროტება (თუნდაც) მტვრის ნაწილაკის ოდენა, დაინახავს მას.
99:7 Wer nun im Gewicht eines Stäubchens Gutes tut, wird es sehen.
99:8 Und wer im Gewicht eines Stäubchens Schlechtes tut, wird es sehen.
99:7 Όποιος κάνει καλό (κατά την εγκόσμια ζωή, έστω και) ίσο με το βάρος ενός ατόμου (μορίου), θα το δει (δηλ. την αμοιβή του κατά τη Μέλλουσα Ζωή),
99:8 Και όποιος κάνει κακό (κατά την εγκόσμια ζωή, έστω και) ίσο με το βάρος ενός ατόμου (μορίου) θα το δει (δηλ. την τιμωρία του κατά τη Μέλλουσα Ζωή).
99:7 तो जिसने एक कण के बराबर भी नेकी की होगी, उसे देख लेगा।
99:8 और जिसने एक कण के बराबर भी बुराई की होगी, उसे देख लेगा।[2]
99:7 Chi fa del peso di un atomo di bene lo vedrà, ﴿فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ﴾
99:8 e chi fa del peso di un atomo di male, lo vedrà. ﴿وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ﴾
99:7 7. Tad, kas darė mažos skruzdės svorio gėrį, pamatys tai,
99:8 8. ir kas darė mažos skruzdės svorio blogį – pamatys tai.
99:7 Namni (hanga) ulfina mixii (xiqqoo takka) toltuu dalage isuma arga.
99:8 Namni (hanga) ulfina mixii (xiqqoo takka) hamtuu dalages isuma arga.
99:7 И кто совершил добро весом с пылинку — увидит его.
99:8 И кто совершил зло весом с пылинку — увидит его.
99:7 Онај ко буде урадио колико трун добра - видеће га,
99:8 а онај ко буде урадио и колико трун зла - видеће га.
99:7 Basi anayetenda chembe ya wema, atauona!
99:8 Na anayetenda chembe ya uovu, atauona!
99:7 Den som gjort något så litet som ett stoftkorns vikt av gott ska se det,
99:8 och den som gjort något så litet som ett stoftkorns vikt av ont ska se det.
99:7 Artık kim zerre ağırlığınca bir hayır işlerse, onun mükâfatını görecektir.
99:8 Kim de zerre ağırlığınca bir kötülük işlerse, onun cezasını görecektir.
Show context
The verses around this oneSource fact
shown so it's never read alone
بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا
Easy-read · not authoritative
Easy-read (simplified)bi'anna rabbaka awhaa lahaa
DIN 31635biʾanna rabbaka ʾawḥā lahā
The translators word this verse differently
For your Lord will have inspired it.
Because thy Lord inspireth her
because thy Lord inspires her
Because thy Lord shall have inspired her
for that thy Lord will inspire her
يَوْمَئِذٍ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًا لِّيُرَوْا۟ أَعْمَٰلَهُمْ
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin yasduru n-naasu ashtaatan liyuraw a'maalahum
DIN 31635yawmaʾiḏin yaṣduru n-nāsu ʾaštātan liyuraw ʾaʿmālahum
The translators word this verse differently
On that Day, the people will emerge in droves, to be shown their works.
That day mankind will issue forth in scattered groups to be shown their deeds
On the day when men shall come up in separate bands to show their works
On that day shall men come forward in throngs to behold their works
On that day men shall go forward in distinct classes, that they may behold their works
99:7–8 — the verse above
4:40
Why this passage is in the study finding 06
إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضَٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yazlimu mithqaala dharratin wa'in taku hasanatan yudaa'ifhaa wayu'ti min ladunhu ajran 'azeemaa
DIN 31635ʾinna llāha lā yaẓlimu miṯqāla ḏarratin waʾin taku ḥasanatan yuḍāʿifhā wayuʾti min ladunhu ʾaǧran ʿaẓīman
God does not commit an atom's weight of injustice; and if there is a good deed, He doubles it, and gives from His Presence a sublime compensation.
Compare translations (4)
Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward
Verily, God would not wrong by the weight of an atom; and if it's a good work, He will double it and bring from Himself a mighty hire
God truly will not wrong any one of the weight of a mote; and if there be any good deed, he will repay it doubly; and from his presence shall be given a great recompense
Verily God will not wrong any one even the weight of an ant: And if it be a good action, he will double it, and will recompense it in his sight with a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Allahu nuk bën padrejtësi as sa grimca, por, nëse është punë e mirë, e shumëfishon atë dhe dhuron nga ana e Tij shpërblim madhështor.
নিশ্চয় আল্লাহ অণু পরিমাণও যুলম করেন না। আর কেউ একটি সৎকাজ করলে আল্লাহ সেটাকে বহুগুণ বৃদ্ধি করে দেন।তিনি নিজের পক্ষ থেকে মহাপুরস্কার প্রদান করবেন।
Zaista Allah ni trunku nepravde ne čini, pa ako to bude dobro djelo, On će ga umnogostručiti i od Sebe nagradu veliku dati.
Zaista Allah ni trunku nepravde ne čini, pa ako to bude dobro djelo, On će ga umnogostručiti i od Sebe nagradu veliku dati.
Pellet, Alla Tooñataa hay fotde gabbel- jarra si wonii ko moƴƴere, O Soway nde, O Okka immorde ka Mokko njoɓdi mawndi.
ჭეშმარიტად, ალლაჰი არავის მოექცევა უსამართლოდ მტვრის წონის ოდენობაზეც კი. და თუ იქნება (თუნდაც მცირე) კეთილი საქმე, იგი გაამრავლებს მას და თავისგან უბოძებს დიდ საზღაურს [სამოთხეს]!
Wahrlich, Allah tut nicht im Gewicht eines Stäubchens Unrecht. Und wenn es eine gute Tat ist, vervielfacht Er sie und gibt von Sich aus gewaltigen Lohn.
Πράγματι, ο Αλλάχ δεν αδικεί κανέναν, ούτε στο βάρος ενός ατόμου (μορίου). Και αν είναι μια καλή πράξη, θα την πολλαπλασιάσει και ο Ίδιος θα δώσει μια μεγάλη ανταμοιβή.
अल्लाह एक कण बराबर भी किसी पर अत्याचार नहीं करता, यदि (किसी ने) कोई नेकी (की) हो, तो उसे कई गुना बढ़ा देता है तथा अपने पास से बड़ा बदला प्रदान करता है।
In verità Allāh non fa torto, neanche del peso di un atomo, e se è un’opera buona, la moltiplica, e concede, da parte Sua, un grande premio.
40. Iš tiesų, Allahas nenuskriaudžia (nieko) net atomo svorio (arba mažos skruzdėlės), tačiau jei yra (padaryta) kas gero, Jis padvigubina tai ir suteikia iš Savęs didelį atlygį.
Rabbiin hanga madaala atomii tokkoo (hanga ulfinna mixii xiqqoo) nama hin miidhu, Yoo isheen dalagaa gaarii taate dachaa ishee taasisa; mindaa guddaa Isa biraa ta’es (dabalaan) ni kenna. [24]
Воистину, Аллах не поступит несправедливо даже на вес пылинки. И если это будет благо — Он приумножит его и дарует от Себя великую награду.
Заиста Аллах ни трунку неправде не чини, па ако то буде добро дело, Он ће да га умногостручи и подариће велику награду од Себе.
Hakika Mwenyezi Mungu hadhulumu hata uzito wa chembe moja. Na ikiwa ni jambo zuri, atalizidisha na atapeana kutoka kwake malipo makubwa.
Gud gör ingen orätt ens motsvarande ett stoftkorns vikt. Och om det är en god handling, mångfaldigar han den och ger, ur sin godhet, en stor belöning.
Şüphesiz Allah, zerre miktarı kadar bile haksızlık yapmaz. Bir iyilik olursa onu kat kat artırır ve kendi katından büyük bir mükâfat verir.
بے شک اللہ تعالیٰ ایک ذره برابر ﻇلم نہیں کرتا اور اگر نیکی ہو تو اسے دوگنی کر دیتا ہے اور خاص اپنے پاس سے بہت بڑا ﺛواب دیتا ہے۔
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The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَن يَكُنِ ٱلشَّيْطَٰنُ لَهُۥ قَرِينًا فَسَآءَ قَرِينًا
Easy-read · not authoritative
Easy-read (simplified)walladheena yunfiqoona amwaalahum ri'aa'a n-naasi walaa yu'minoona billaahi walaa bil-yawmi l-'aakhiri waman yakuni sh-shaytaanu lahu qareenan fasaa'a qareenaa
DIN 31635wallaḏīna yunfiqūna ʾamwālahum riʾāʾa n-nāsi walā yuʾminūna billāhi walā bil-yawmi l-ʾāḫiri waman yakuni š-šayṭānu lahu qarīnan fasāʾa qarīnan
And those who spend their money to be seen by people, and believe neither in God nor in the Last Day. Whoever has Satan as a companion-what an evil companion.
And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he
And those who expend their wealth in alms for appearance sake before men, and who believe not in God nor in the last day; - but whosoever has Satan for his mate, an evil mate has he
And for those who bestow their substance in alms to be seen of men, and believe not in God and in the last day. Whoever hath Satan for his companion, an evil companion hath he
and who bestow their wealth in charity to be observed of men, and believe not in God, nor in the last day; and whoever hath Satan for a companion, an evil companion hath he
وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wamaadhaa 'alayhim law aamanoo billaahi wal-yawmi l-'aakhiri wa'anfaqoo mimmaa razaqahumu llaahu wakaana llaahu bihim 'aleemaa
DIN 31635wamāḏā ʿalayhim law ʾāmanū billāhi wal-yawmi l-ʾāḫiri waʾanfaqū mimmā razaqahumu llāhu wakāna llāhu bihim ʿalīman
The translators word this verse differently
What would they have lost, had they believed in God and the Last Day, and gave out of what God has provided for them? God knows them very well.
What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)
What harm would it do them if they believed in God and in the last day, and expended in alms of what God has provided them with? but God knows about them
But what blessedness would be theirs, if they should believe in God and in the last day, and bestow alms out of what God hath vouchsafed them; for God taketh knowledge of them
And what harm would befall them if they should believe in God, and the last day, and give alms out of that which God hath bestowed on them? Since God knoweth them who do this
4:40 — the verse above
فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)fakayfa idhaa ji'naa min kulli ummatin bishaheedin waji'naa bika 'alaa haa'ulaa'i shaheedaa
DIN 31635fakayfa ʾiḏā ǧiʾnā min kulli ʾummatin bišahīdin waǧiʾnā bika ʿalā hāʾulāʾi šahīdan
Then how will it be, when We bring a witness from every community, and We bring you as a witness against these?
But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these
How then when we bring from every nation a witness, and bring thee as a witness against these
How! when we shall bring up against them witnesses from all peoples, and when we shall bring thee up as witness against these
How will it be with the unbelievers, when we shall bring a witness out of each nation against itself, and shall bring thee, O Mohammed, a witness against these people
يَوْمَئِذٍ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًا
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin yawaddu lladheena kafaroo wa'asawu r-rasoola law tusawwaa bihimu l-'ardu walaa yaktumoona llaaha hadeethaa
DIN 31635yawmaʾiḏin yawaddu llaḏīna kafarū waʿaṣawu r-rasūla law tusawwā bihimu l-ʾarḍu walā yaktumūna llāha ḥadīṯan
On that Day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled over them. They will conceal nothing from God.
On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah
on the day when those who misbelieve and rebel against the Apostle would fain that the earth were levelled with them? but they cannot hide the news from God
On that day they who were Infidels and rebelled against the prophet, shall wish that the earth were levelled with them! But nothing shall they hide from God
In that day they who have not believed, and have rebelled against the apostle of God, shall wish the earth was levelled with them; and they shall not be able to hide any matter from God
21:47
Why this passage is in the study finding 07
وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَ
Easy-read · not authoritative
Easy-read (simplified)wanada'u l-mawaazeena l-qista liyawmi l-qiyaamati falaa tuzlamu nafsun shay'an wa'in kaana mithqaala habbatin min khardalin ataynaa bihaa wakafaa binaa haasibeen
DIN 31635wanaḍaʿu l-mawāzīna l-qisṭa liyawmi l-qiyāmati falā tuẓlamu nafsun šayʾan waʾin kāna miṯqāla ḥabbatin min ḫardalin ʾataynā bihā wakafā binā ḥāsibīna
We will set up the scales of justice for the Day of Resurrection, so that no soul will suffer the least injustice. And even if it be the weight of a mustard-seed, We will bring it up. Sufficient are We as Reckoners.
Compare translations (4)
And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners
We will place just balances upon the resurrection day, and no soul shall be wronged at all, even though it be the weight of a grain of mustard seed, we will bring it; for we are good enough at reckoning up
Just balances will we set up for the day of the resurrection, neither shall any soul be wronged in aught; though, were a work but the weight of a grain of mustard seed, we would bring it forth to be weighed: and our reckoning will suffice
We will appoint just balances for the day of resurrection; neither shall any soul be injured at all: Although the merit or guilt of an action be of the weight of a grain of mustard-seed only, We will produce it publicly; and there will be sufficient accountants with Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne do të vendosim peshoret e drejta në Ditën e Kiametit dhe askujt nuk do t'i bëhet asnjë padrejtësi. Edhe sikur ndonjë vepër të jetë sa një kokërr sinapi, Ne do ta sjellim atë. Ne mjaftojmë si llogaritës.
আর কিয়ামতের দিন আমি ন্যায়বিচারের মানদণ্ড স্থাপন করবো। সুতরাং কারো প্রতি কোনো অবিচার করা হবে না। কারো আমল যদি সরিষার দানা পরিমাণও হয়, তবুও আমি তা উপস্থিত করবো। আর হিসাব গ্রহণকারীরূপে আমিই যথেষ্ট।
Mi ćemo na Sudnjem danu ispravne vage postaviti, pa se nikom krivo neće učiniti. Ako nešto bude teško koliko zrno gorušice, Mi ćemo to iznijeti na vidjelo. A dosta je to što ćemo Mi račune svoditi.
Mi ćemo na Sudnjem danu ispravne vage postaviti, pa se nikom krivo neće učiniti. Ako nešto bude teško koliko zrno gorušice, Mi ćemo to iznijeti na vidjelo. A dosta je to što ćemo Mi račune svoditi.
Min mbaɗa manndikirɗe(peesirɗe) Nuunɗal ngal fii Ñande Darngal hara woŋkii woo toñiroytaake hay e hu'unde, hay si laatii ko yeru gabbun pamarun Min ngaddat kum Min njonii Hasbooɓe.
და ჩვენ განვაწესებთ სამსჯავროს დღისთვის სამართლიანობის სასწორებს, და არც ერთი სული არ დაიჩაგრება არაფერში [არ დააკლდება მის კეთილ საქმეს და არ დაემატება ცუდ საქმეებს], და თუ საქმე იქნება თუნდაც მდოგვის მარცვლის წონის, ჩვენ მოვიტანთ მას [ჩავთვლით მას]! და საკმარისნი ვართ ჩვენ, როგორც აღმრიცხველნი!
Und Wir stellen die gerechten Waagen für den Tag der Auferstehung auf. So wird keiner Seele um irgend etwas Unrecht zugefügt. Und wäre es auch das Gewicht eines Senfkorns, Wir bringen es bei. Und Wir genügen als Berechner.
Θα θέσουμε την Ημέρα της Κρίσεως δίκαιους ζυγούς (για τις πράξεις των ανθρώπων), και καμιά ψυχή δε θα αδικηθεί σε τίποτα. Ακόμα κι αν (μία πράξη) είναι στο βάρος ενός σιναπόσπορου, θα τη φέρουμε (για να μετρηθεί). Επαρκεί ότι Εμείς είμαστε που θα μετρήσουμε (τις πράξεις των δούλων Μας).
और हम क़ियामत के दिन न्याय के तराज़ू[24] रखेंगे। फिर किसी पर कुछ भी ज़ुल्म नहीं किया जाएगा। और अगर राई के एक दाने के बराबर (भी किसी का) कर्म होगा, तो हम उसे ले आएँगे। और हम हिसाब लेने वाले काफ़ी हैं।
E porremo bilance giuste nel Giorno del Giudizio, e non sarà fatto torto a nessuna anima: (ogni azione compiuta) anche se fosse del peso di un seme di senape, la faremo comparire. Ed è sufficiente che siamo Noi a tenerne il conto.
47. Ir Mes nustatysime teisingumo pusiausvyrą Prikėlimo Dieną, tada su niekuo nebus elgiamasi neteisingai niekame. Ir jei bus nors garstyčios sėklos svoris, Mes jį atnešime. Ir Pakankami Mes esame atsiskaityti.
Nuti Guyyaa Qiyaamatiif miizaana haqaa lafa keenya. Lubbuun takkas homaa hin miidhamtu. Yoo (waan) ulfina (hanga) firii (ija) raafuu (takka)(qabu) ta’es Nuti ishee ni fidna. Qormaataaf Nuti gayoodha. [7]
Мы установим весы справедливости в День воскресения, и тогда ни с одной душой ни в чём не поступят несправедливо. Если это будет весом с горчичное зерно, Мы принесём его. И довольно того, что Мы ведём счёт!
И на Судњем дану ћемо поставити тачне ваге за вагање дела, па никоме се неће учинити неправда. А ако дело буде тешко колико зрно горушице, нећемо га занемарити. А довољно је то што ћемо Ми рачуне испитивати.
Nasi tutaweka mizani za uadilifu kwa Siku ya Kiyama. Basi nafsi haitadhulumiwa kitu chochote. Hata ikiwa ni uzito wa chembe ya khardali, tutaileta. Nasi tunatosha kuwa wenye kufanya hisabu sawasawa.
Vi ska ställa fram rättvisa vågar på uppståndelsens dag och ingen ska lida den minsta orätt. Om [handlingen] skulle vara så lätt som vikten av ett senapskorn ska vi ändå föra fram den. Vi är fullt tillräckliga att föra räkenskap.
Kıyamet günü için adalet terazileri kuracağız. Öyle ki hiçbir kimseye zerre kadar zulmedilmeyecek. (Yapılan iş) bir hardal tanesi ağırlığınca da olsa, onu getirip ortaya koyacağız. Hesap görücü olarak biz yeteriz.
قیامت کے دن ہم درمیان میں ﻻ رکھیں گے ٹھیک ٹھیک تولنے والی ترازو کو۔ پھر کسی پر کچھ بھی ﻇلم نہ کیا جائے گا۔ اور اگر ایک رائی کے دانے کے برابر بھی عمل ہوگا ہم اسے ﻻ حاضر کریں گے، اور ہم کافی ہیں حساب کرنے والے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْىِ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa undhirukum bil-wahyi walaa yasma'u s-summu d-du'aa'a idhaa maa yundharoon
DIN 31635qul ʾinnamā ʾunḏirukum bil-waḥyi walā yasmaʿu ṣ-ṣummu d-duʿāʾa ʾiḏā mā yunḏarūna
Say, "I am warning you through inspiration." But the deaf cannot hear the call when they are being warned.
Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned
Say, 'I only warn you by inspiration;' but the deaf hear not the call when they are warned
SAY: I only warn you of what hath been revealed to me: but the deaf will not hear the call, whenever they are warned
Say, I only preach unto you the revelation of God: But the deaf will not hear thy call, whenever they are preached unto
وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wala'in massathum nafhatun min 'adhaabi rabbika layaqoolunna yaa waylanaa innaa kunnaa zaalimeen
DIN 31635walaʾin massathum nafḥatun min ʿaḏābi rabbika layaqūlunna yā waylanā ʾinnā kunnā ẓālimīna
And when a breath of your Lord's punishment touches them, they say, "Woe to us, we were truly wicked."
And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers
But if a blast of the torment of thy Lord touches them, they will surely say, 'O, woe is us! verily, we were wrong-doers
Yet if a breath of thy Lord's chastisement touch them, they will assuredly say, "Oh! woe to us! we have indeed been offenders
Yet if the least breath of the punishment of thy Lord touch them, they will surely say, alas for us! Verily we have been unjust
21:47 — the verse above
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءً وَذِكْرًا لِّلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa wahaaroona l-furqaana wadiyaa'an wadhikran lilmuttaqeen
DIN 31635walaqad ʾātaynā mūsā wahārūna l-furqāna waḍiyāʾan waḏikran lilmuttaqīna
We gave Moses and Aaron the Criterion, and illumination, and a reminder for the righteous.
And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil
We did give to Moses and Aaron the Discrimination, and a light and a reminder to those who fear
We gave of old to Moses and Aaron the illumination, and a light and a warning for the God-fearing
We formerly gave unto Moses and Aaron the law, being a distinction between good and evil, and a light and admonition unto the pious
ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yakhshawna rabbahum bil-ghaybi wahum mina s-saa'ati mushfiqoon
DIN 31635allaḏīna yaḫšawna rabbahum bil-ġaybi wahum mina s-sāʿati mušfiqūna
Those who fear their Lord in private, and are apprehensive of the Hour.
Those who fear their Lord in secret and who dread the Hour (of doom)
who are afraid of their Lord in secret; and who at the Hour do shrink
Who dread their Lord in secret, and who tremble for "the Hour
who fear their Lord in secret, and who dread the hour of judgment
15:49–50
Why this passage is in the study finding 08
نَبِّئْ عِبَادِىٓ أَنِّىٓ أَنَا ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)nabbi' 'ibaadee annee anaa l-ghafooru r-raheem
DIN 31635nabbiʾ ʿibādī ʾannī ʾanā l-ġafūru r-raḥīmu
Inform My servants that I am the Forgiver, the Merciful.
Compare translations (4)
Announce, (O Muhammad) unto My slaves that verily I am the Forgiving, the Merciful
Inform my servants that I am the pardoning, the merciful
Announce to my servants that I am the Gracious, the Merciful
Declare unto my servants that I am the gracious, the merciful God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَنَّ عَذَابِى هُوَ ٱلْعَذَابُ ٱلْأَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'anna 'adhaabee huwa l-'adhaabu l-'aleem
DIN 31635waʾanna ʿaḏābī huwa l-ʿaḏābu l-ʾalīmu
And that My punishment is the painful punishment.
Compare translations (4)
And that My doom is the dolorous doom
and that my woe is the grievous woe
And that my chastisement is the grievous chastisement
and that my punishment is a grievous punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
15:49 Tregoju robërve të Mi se Unë jam Falësi i Madh e Mëshirëploti
15:50 dhe se dënimi Im është i dhembshëm!
15:49 (হে রাসূল!) তুমি আমার বান্দাদের জানিয়ে দাও যে, নিশ্চয় আমি (তাওবাকারীর প্রতি) অত্যন্ত ক্ষমাশীল, পরম দয়ালু।
15:50 আর (তুমি তাদেরকে আরো জানিয়ে দাও যে,) নিশ্চয়ই আমার শাস্তিও ভয়ংকর যন্ত্রণাদায়ক শাস্তি।
15:49 Kaži robovima Mojim da sam Ja, zaista, Onaj Koji prašta i da sam milostiv,
15:50 ali da je i kazna Moja, doista, bolna kazna!
15:49 Kaži robovima Mojim da sam Ja, zaista, Onaj Koji prašta i da sam milostiv,
15:50 ali da je i kazna Moja, doista, bolna kazna!
15:49 Yeetito jeyaaɓe am ɓen, ko miin woni jaafotooɗo, jurmtooɗo On
15:50 e wonnde lepte am ɗeen, ko ɗen ngoni lepte muusɗe ɗen.
15:49 აცნობე [ო, მოციქულო] ჩემს მსახურებს, რომ მე, ჭეშმარიტად, მიმტევებელი, შემწყალებელი ვარ.
15:50 და რომ ჩემი სასჯელი — მტანჯველი სასჯელია!
15:49 Tue Meinen Dienern kund, dass Ich es bin, der allvergebend und barmherzig ist,
15:50 und dass Meine Strafe die schmerzhafte Strafe ist.
15:49 (Ω, Προφήτη) ενημέρωσε τους δούλους Μου ότι πράγματι Εγώ είμαι ο Αλ-Γαφούρ (Αυτός που συγχωρεί τα πάντα), ο Αρ-Ραχείμ (Πολυεύσπλαχνος).
15:50 Και ότι το μαρτύριό Μου είναι πράγματι το πιο οδυνηρό μαρτύριο.
15:49 (ऐ नबी!) आप मेरे बंदों को सूचित कर दें कि निःसंदेह मैं ही बड़ा क्षमाशील, अत्यंत दयावान्[11] हूँ।
15:50 और यह भी कि निःसंदेह मेरी यातना ही कष्टदायक यातना है।
15:49 Informa i Miei servi: in verità Io sono il Perdonatore, il Misericordioso,
15:50 e in verità la Mia punizione è una punizione dolorosa.
15:49 49. Paskelbk (Muchammedai ﷺ ) Mano vergams, kad tikrai Aš esu Dažnai Atleidžiantis, Gailestingiausiasis.
15:50 50. Ir kad Mano Bausmė tikrai yra skausmingiausia kankynė.
15:49 Gabroota kiyyatti odeessi Ani Anumatu araaramaa, rahmata godhaadhaa.
15:50 “Adabni kiyyas isatu adabbii laalessaadha” (jeechuus itti himi.)
15:49 Возвести Моим рабам, что Я — Прощающий, Милующий,
15:50 и что Моё наказание — наказание мучительное!
15:49 Кажи Мојим створењима да сам Ја, заиста, Онај Који опрашта грехе, Милостиви,
15:50 али да је и Моја казна, заиста, болна казна!
15:49 Wape habari waja wangu ya kwamba Mimi ndiye Mwenye kusamehe zaidi, Mwingi wa kurehemu.
15:50 Na kwamba adhabu yangu ndiyo adhabu iliyo chungu!
15:49 Berätta för mina tjänare att jag är den ständigt Förlåtande, den Barmhärtige,
15:50 men [berätta] också att mitt straff är ytterst smärtsamt.
15:49 Kullarıma benim, çok mağfiret edici, çok merhametli olduğumu haber ver.
15:50 Azabıma gelince de o, çok acı veren bir azaptır.
15:49 میرے بندوں کو خبر دے دو کہ میں بہت ہی بخشنے واﻻ اور بڑا ہی مہربان ہوں.
15:50 اور ساتھ ہی میرے عذاب بھی نہایت دردناک ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
Easy-read · not authoritative
Easy-read (simplified)wanaza'naa maa fee sudoorihim min ghillin ikhwaanan 'alaa sururin mutaqaabileen
DIN 31635wanazaʿnā mā fī ṣudūrihim min ġillin ʾiḫwānan ʿalā sururin mutaqābilīna
And We will remove all ill-feelings from their hearts-brothers and sisters, on couches facing one another.
And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised
And we will strip off whatever ill-feeling is in their breasts; as brethren on couches face to face
And all rancour will We remove from their bosoms: they shall sit as brethren, face to face, on couches
And we will remove all grudges from their breasts; they shall be as brethren, sitting over against one another on couches
لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yamassuhum feehaa nasabun wamaa hum minhaa bimukhrajeen
DIN 31635lā yamassuhum fīhā naṣabun wamā hum minhā bimuḫraǧīna
The translators word this verse differently
No fatigue will ever touch them therein, nor will they be asked to leave it.
Toil cometh not unto them there, nor will they be expelled from thence
No toil shall touch them therein, nor shall they be brought forth therefrom
Therein no weariness shall reach them, nor forth from it shall they be cast for ever
Weariness shall not affect them therein, neither shall they be cast out thence for ever
15:49–50 — the verse above
وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَٰهِيمَ
Easy-read · not authoritative
Easy-read (simplified)wanabbi'hum 'an dayfi ibraaheem
DIN 31635wanabbiʾhum ʿan ḍayfi ʾibrāhīma
And inform them of the guests of Abraham.
And tell them of Abraham's guests
And inform them concerning Abraham's guests
And tell them of Abraham's guests
And relate unto them the history of Abraham's guests
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ إِنَّا مِنكُمْ وَجِلُونَ
Easy-read · not authoritative
Easy-read (simplified)idh dakhaloo 'alayhi faqaaloo salaaman qaala innaa minkum wajiloon
DIN 31635ʾiḏ daḫalū ʿalayhi faqālū salāman qāla ʾinnā minkum waǧilūna
When they entered upon him, and said, "Peace." He said, "We are wary of you."
(How) when they came in unto him, and said: Peace. He said: Lo! we are afraid of you
when they entered in unto him and said, 'Peace!' he said, 'Verily, we are afraid of you
When they entered in unto him, and said, "Peace." "Verily," said he, "We fear you
When they went in unto him, and said, peace be unto thee; he answered, verily we are afraid of you
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 7:156, 39:53, 6:12, 6:54, 99:7-8, 4:40, 21:47, 15:49-50, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/