The scales on that Day will be just. Those whose weights are heavy-it is they who are the successful.
What does the Qur'an say about the scale that weighs deeds (mizan)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 7:8–9 The weighing on that day is the TRUE (weighing). As for those whose scale is heavy, they are the successful; and as for those whose scale is light, those are they who lose their souls. In as ONE PASSAGE because the two outcomes are one sentence and neither is a complete statement alone.
- 02 21:47 And We set a JUST BALANCE for the Day of Resurrection, so that no soul is wronged in aught; though it be of the weight of a grain of mustard seed, We bring it - and We suffice as reckoners. In because it states the purpose of the balance, and the purpose is that nobody be wronged rather than that anybody be caught.
- 03 23:102–103 Then those whose scales are heavy, they are the successful; and those whose scales are light are those who lose their souls, in hell abiding. In as ONE PASSAGE because it repeats 7:8-9 in another surah, which makes the formula fixed.
- 04 101:6–11 Then as for him whose scales are heavy, he will live a pleasant life; but as for him whose scales are light, the Bereft and Hungry One will be his mother - ah, what will convey unto thee what she is? Raging fire. In as ONE PASSAGE because the strange image at the end belongs to the light scale and is unintelligible severed from it.
- 05 99:7–8 And whoso doeth good AN ATOM'S WEIGHT will see it then, and whoso doeth ill an atom's weight will see it then. In as ONE PASSAGE because the pair is symmetrical and the whole force is in the symmetry.
In plain wordsEditorial written by the editors, not a translation
Five passages, and the picture they give is consistent enough to state in one line: something is weighed, the outcome turns on which way it goes, and the weighing is described as fair.
7:8-9 and 23:102-103 give the formula twice in nearly identical words - heavy scales, the successful; light scales, those who lose their souls. When an expression recurs unchanged across surahs it is a formula, and this one is the backbone of the subject.
21:47 states what the balance is FOR, and the answer is worth noticing. Not so that nobody escapes, but SO THAT NO SOUL IS WRONGED IN AUGHT. The measure named is a grain of mustard seed. The verse presents the scale as a protection.
99:7-8 says the same thing with the smallest unit the four translators could find - an atom's weight, a mote, an ant's weight - and it says it symmetrically: good seen, ill seen, same measure, same sentence structure. The symmetry is the argument.
101:6-11 is the odd one and should not be smoothed. The heavy scale gets a pleasant life. The light scale gets a phrase all four translators struggle with - his mother will be the Bereft One, the Abyss, the Pit - and then the text asks its own reader what that means and answers: raging fire. It is the one place the scale leads somewhere strange rather than stated.
What the text never gives is a mechanism. It does not say what is weighed - deeds, records, persons - and it does not say against what. Nothing here says good deeds are weighed against bad on opposite pans; that is an inference, and a natural one, but the verses say only heavy and light.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 7:8–9, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:8–9
Why this passage is in the study finding 01
وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)wal-waznu yawma'idhin l-haqqu faman thaqulat mawaazeenuhu fa'oolaa'ika humu l-muflihoon
DIN 31635wal-waznu yawmaʾiḏin l-ḥaqqu faman ṯaqulat mawāzīnuhu faʾūlāʾika humu l-mufliḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful
The balance on that day is true, and whosesoever scales are heavy, they are prosperous
The weighing on that day, with justice! and they whose balances shall be heavy, these are they who shall be happy
The weighing of mens actions on that day shall be just; and they whose balances laden with their good works shall be heavy, are those who shall be happy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waman khaffat mawaazeenuhu fa'oolaa'ika lladheena khasiroo anfusahum bimaa kaanoo bi'aayaatinaa yazlimoon
DIN 31635waman ḫaffat mawāzīnuhu faʾūlāʾika llaḏīna ḫasirū ʾanfusahum bimā kānū biʾāyātinā yaẓlimūna
But as for those whose weights are light-it is they who have lost their souls, because they used to mistreat Our revelations.
Compare translations (4)
And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations
but whosesoever scales are light, they it is who lose themselves, for that they did act unjustly by our signs
And they whose balances shall be light, these are they who have lost their souls, for that to our signs they were unjust
but they whose balances shall be light, are those who have lost their souls, because they injured our signs
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
7:8 Peshimi në atë ditë do të jetë i drejtë. Ata, peshorja e të cilëve do të jetë e rëndë, mu ata janë të shpëtuarit.
7:9 Ndërkaq, ata, peshorja e të cilëve do të jetë e lehtë, mu ata janë që e kanë humbur vetveten, sepse i mohonin padrejtësisht ajetet Tona.
7:8 আর সেদিন পরিমাপ হবে যথাযথ। সুতরাং যাদের পাল্লা ভারী হবে, তারাই হবে সফলকাম।
7:9 আর যাদের পাল্লা হালকা হবে, তারাই হবে সেই সব লোক, যারা নিজেরাই নিজেদের ক্ষতিগ্রস্ত করেছে। কারণ তারা আমার আয়াতসমূহের প্রতি যুলম করত।
7:8 Vaganje toga dana bit će pravedno: oni čiji tas dobra bude teži, oni će uspjeti;
7:9 a oni čiji tas dobra bude lakši, oni će, zato što ajete i znakove Naše nisu priznavali, stradati.
7:8 Vaganje toga dana bit će pravedno: oni čiji tas dobra bude teži, oni će uspjeti;
7:9 a oni čiji tas dobra bude lakši, oni će, zato što ajete i znakove Naše nisu priznavali, stradati.
7:8 Manndakke=(pe'esirɗi )(ɓetirɗi) Ñande, ko ɗi goonga. Kala mo manndake (moƴƴi ɗen) teddi, ko ɓeen ɗoon ngoni maloyteeɓe ɓen.
7:9 Kala mo manndakke (moƴƴi) mun foygitii=hoyi, ko ɓeen ɗoon ngoni sooyinirɓe pittaali mu'uen saɓu ko ɓe laatinoo heɓee njedda Aayeeje amen ɗeen.
7:8 და სასწორი (ადამიანთა საქმეებისა) იმ დღეს იქნება ჭეშმარიტი [ზუსტი და სამართლიანი]; და ვისაც მისი სასწორი მძიმე ექნება (კეთილი საქმეებით), ისინი იქნებიან წარმატებულნი,
7:9 ხოლო ვისაც სასწორი (საქმეებისა) (იქნება) მსუბუქი, ისინი ზარალს მიაყენებენ საკუთარ თავს იმის გამო, რომ უსამართლოდ ექცეოდნენ ჩვენს ნიშნებს (აიათებს).
7:8 Und das Wägen erfolgt an jenem Tag der Wahrheit (entsprechend). Wessen Waagschalen nun schwer sein werden, so sind das jene, denen es wohl ergeht.
7:9 Und wessen Waagschalen aber leicht sein werden, so sind das jene, die ihre Seelen verloren haben dafür, dass sie an Unseren Zeichen unrecht zu handeln pflegten.
7:8 Το ζύγισμα (των πράξεων) εκείνη την Ημέρα θα είναι με την αλήθεια (και τη δικαιοσύνη). Όσο γι' εκείνους των οποίων η ζυγαριά (των καλών πράξεων) θα είναι βαριά, αυτοί θα είναι οι επιτυχημένοι.
7:9 Όσο γι' εκείνους των οποίων η ζυγαριά (των καλών πράξεων) θα είναι ελαφριά, αυτοί θα είναι που έχασαν τον εαυτό τους για ό,τι αρνήθηκαν άδικα από τα Εδάφια Μας.
7:8 तथा उस दिन (कर्मों का) वज़न न्याय के साथ होगा। फिर जिसके पलड़े भारी हो गए, तो वही लोग सफल होने वाले हैं।
7:9 और जिसके पलड़े हल्के हो गए, तो यही वे लोग हैं जिन्होंने अपने आपको घाटे में डाला, क्योंकि वे हमारी आयतों के साथ अन्याय करते थे।[4]
7:8 E quel giorno il Criterio sarà solo la verità: quelli le cui bilance saranno piene di opere buone, saranno tra i trionfatori,
7:9 e quelli le cui bilance saranno invece leggere, saranno tra quelli che hanno perso le loro anime, perché erano ingiusti verso i Nostri Segni.
7:8 8. Ir svėrimas tą dieną (Prikėlimo Dieną) bus tikrasis (svėrimas). Taigi tie, kurių (gerų darbų) atsvara bus sunki, jie bus sėkmingieji (įžengiantys į Rojų).
7:9 9. O tie, kurių atsvara bus lengva, jie yra tie, kurie praras patys save (įžengdami į Pragarą), nes jie neigė ir atmetė Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.).
7:8 Miizaanni guyyaa san dhugaadha. Namni madaalli (hojii gaarii) isaa ulfaatte, isaan sun isaanumatu milkaayoodha.
7:9 Namni madaalli (hojii gaarii) isaa haffallate immoo, isaan sun warra waan keeyyattoota keenya (kijibsiisanii) miidhaa turaniif lubbuulee isaanii hoongessaniidha.
7:8 Взвешивание в тот день — истинно. А те, чьи весы окажутся тяжёлыми, — именно они и есть преуспевшие.
7:9 А те, чьи весы окажутся лёгкими, — это те, которые нанесли урон самим себе своим несправедливым отношением к Нашим знамениям.
7:8 Вагање тога дана биће праведно: они чија добра дела буду тешка, они ће успети;
7:9 а они чија добра дела буду лака, они ће, зато што су према Нашим речима и доказима били неправедни, да настрадају.
7:8 Na kipimo Siku hiyo kitakuwa kwa haki. Kwa hivyo, yule ambaye vipimo vyake vitakuwa vizito, basi hao ndio waliofaulu.
7:9 Na yule ambaye vipimo vyake vitakuwa hafifu, basi hao ndio waliozihasirisha nafsi zao kwa sababu ya vile walivyokuwa wakizifanyia Ishara zetu udhalimu.
7:8 Den dagen ska [alla handlingar] vägas rättvist. De vilkas vågskålar väger tungt ska det gå väl för.
7:9 Men de vars vågskålar väger lätt har förlorat sig själva för att de ständigt förkastade våra tecken.
7:8 İşte o gün amellerin tartılması bir hakikattir. Tartıları ağır gelenler, işte onlar kurtuluşa erenlerdir.
7:9 Tartıları hafif gelenler, ayetlerimize yaptıkları zulümlerden ötürü kendilerini hüsrana sokanlardır.
7:8 اور اس روز وزن بھی برحق ہے پھر جس شخص کا پلا بھاری ہوگا سو ایسے لوگ کامیاب ہوں گے۔
7:9 اور جس شخص کا پلا ہلکا ہوگا سو یہ وه لوگ ہوں گے جنہوں نے اپنا نقصان کرلیا بسبب اس کے کہ ہماری آیتوں کے ساتھ ﻇلم کرتے تھے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَ
Easy-read · not authoritative
Easy-read (simplified)falanas'alanna lladheena ursila ilayhim walanas'alanna l-mursaleen
DIN 31635falanasʾalanna llaḏīna ʾursila ʾilayhim walanasʾalanna l-mursalīna
The translators word this verse differently
We will question those to whom messengers were sent, and We will question the messengers.
Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers
But we will of a surety question those to whom the prophets were sent
Surely, therefore, will we call those to account, to whom an Apostle hath been sent, and of the sent ones themselves will we certainly demand a reckoning
We will surely call those to an account, unto whom a prophet hath been sent; and We will also call those to account who have been sent unto them
فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَآئِبِينَ
Easy-read · not authoritative
Easy-read (simplified)falanaqussanna 'alayhim bi'ilmin wamaa kunnaa ghaa'ibeen
DIN 31635falanaquṣṣanna ʿalayhim biʿilmin wamā kunnā ġāʾibīna
We will narrate to them with knowledge, for We were never absent.
Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass)
and we will narrate to them with knowledge, for we were not absent
And with knowledge will we tell them of their deeds, for we were not absent from them
And We will declare their actions unto them with knowledge; for We are not absent from them
7:8–9 — the verse above
وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad makkannaakum fee l-'ardi waja'alnaa lakum feehaa ma'aayisha qaleelan maa tashkuroon
DIN 31635walaqad makkannākum fī l-ʾarḍi waǧaʿalnā lakum fīhā maʿāyiša qalīlan mā taškurūna
We have established you firmly on earth, and made for you in it livelihood-but rarely do you give thanks.
And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks
We have established you in the earth, and we have made for you therein livelihoods; little is it that ye thank
And now have we stabilished you on the earth, and given you therein the supports of life. How little do ye give thanks
And now have We placed you on the earth, and have provided you food therein: But how little are ye thankful
وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad khalaqnaakum thumma sawwarnaakum thumma qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa lam yakun mina s-saajideen
DIN 31635walaqad ḫalaqnākum ṯumma ṣawwarnākum ṯumma qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa lam yakun mina s-sāǧidīna
We created you, then We shaped you, then We said to the angels, "Bow down before Adam;" so they bowed down, except for Satan; he was not of those who bowed down.
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration
and we created you, then we fashioned you, then we said unto the angels, ' Adore Adam,' and they adored, save Iblis, who was not of those who did adore
We created you; then fashioned you; then said we to the angels, "Prostrate yourselves unto Adam: and they prostrated them all in worship, save Eblis: He was not among those who prostrated themselves
We created you, and afterwards formed you; and then said unto the angels, worship Adam; and they all worshipped him, except Eblis, who was not one of those who worshipped
21:47
Why this passage is in the study finding 02
وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَ
Easy-read · not authoritative
Easy-read (simplified)wanada'u l-mawaazeena l-qista liyawmi l-qiyaamati falaa tuzlamu nafsun shay'an wa'in kaana mithqaala habbatin min khardalin ataynaa bihaa wakafaa binaa haasibeen
DIN 31635wanaḍaʿu l-mawāzīna l-qisṭa liyawmi l-qiyāmati falā tuẓlamu nafsun šayʾan waʾin kāna miṯqāla ḥabbatin min ḫardalin ʾataynā bihā wakafā binā ḥāsibīna
We will set up the scales of justice for the Day of Resurrection, so that no soul will suffer the least injustice. And even if it be the weight of a mustard-seed, We will bring it up. Sufficient are We as Reckoners.
Compare translations (4)
And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners
We will place just balances upon the resurrection day, and no soul shall be wronged at all, even though it be the weight of a grain of mustard seed, we will bring it; for we are good enough at reckoning up
Just balances will we set up for the day of the resurrection, neither shall any soul be wronged in aught; though, were a work but the weight of a grain of mustard seed, we would bring it forth to be weighed: and our reckoning will suffice
We will appoint just balances for the day of resurrection; neither shall any soul be injured at all: Although the merit or guilt of an action be of the weight of a grain of mustard-seed only, We will produce it publicly; and there will be sufficient accountants with Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne do të vendosim peshoret e drejta në Ditën e Kiametit dhe askujt nuk do t'i bëhet asnjë padrejtësi. Edhe sikur ndonjë vepër të jetë sa një kokërr sinapi, Ne do ta sjellim atë. Ne mjaftojmë si llogaritës.
আর কিয়ামতের দিন আমি ন্যায়বিচারের মানদণ্ড স্থাপন করবো। সুতরাং কারো প্রতি কোনো অবিচার করা হবে না। কারো আমল যদি সরিষার দানা পরিমাণও হয়, তবুও আমি তা উপস্থিত করবো। আর হিসাব গ্রহণকারীরূপে আমিই যথেষ্ট।
Mi ćemo na Sudnjem danu ispravne vage postaviti, pa se nikom krivo neće učiniti. Ako nešto bude teško koliko zrno gorušice, Mi ćemo to iznijeti na vidjelo. A dosta je to što ćemo Mi račune svoditi.
Mi ćemo na Sudnjem danu ispravne vage postaviti, pa se nikom krivo neće učiniti. Ako nešto bude teško koliko zrno gorušice, Mi ćemo to iznijeti na vidjelo. A dosta je to što ćemo Mi račune svoditi.
Min mbaɗa manndikirɗe(peesirɗe) Nuunɗal ngal fii Ñande Darngal hara woŋkii woo toñiroytaake hay e hu'unde, hay si laatii ko yeru gabbun pamarun Min ngaddat kum Min njonii Hasbooɓe.
და ჩვენ განვაწესებთ სამსჯავროს დღისთვის სამართლიანობის სასწორებს, და არც ერთი სული არ დაიჩაგრება არაფერში [არ დააკლდება მის კეთილ საქმეს და არ დაემატება ცუდ საქმეებს], და თუ საქმე იქნება თუნდაც მდოგვის მარცვლის წონის, ჩვენ მოვიტანთ მას [ჩავთვლით მას]! და საკმარისნი ვართ ჩვენ, როგორც აღმრიცხველნი!
Und Wir stellen die gerechten Waagen für den Tag der Auferstehung auf. So wird keiner Seele um irgend etwas Unrecht zugefügt. Und wäre es auch das Gewicht eines Senfkorns, Wir bringen es bei. Und Wir genügen als Berechner.
Θα θέσουμε την Ημέρα της Κρίσεως δίκαιους ζυγούς (για τις πράξεις των ανθρώπων), και καμιά ψυχή δε θα αδικηθεί σε τίποτα. Ακόμα κι αν (μία πράξη) είναι στο βάρος ενός σιναπόσπορου, θα τη φέρουμε (για να μετρηθεί). Επαρκεί ότι Εμείς είμαστε που θα μετρήσουμε (τις πράξεις των δούλων Μας).
और हम क़ियामत के दिन न्याय के तराज़ू[24] रखेंगे। फिर किसी पर कुछ भी ज़ुल्म नहीं किया जाएगा। और अगर राई के एक दाने के बराबर (भी किसी का) कर्म होगा, तो हम उसे ले आएँगे। और हम हिसाब लेने वाले काफ़ी हैं।
E porremo bilance giuste nel Giorno del Giudizio, e non sarà fatto torto a nessuna anima: (ogni azione compiuta) anche se fosse del peso di un seme di senape, la faremo comparire. Ed è sufficiente che siamo Noi a tenerne il conto.
47. Ir Mes nustatysime teisingumo pusiausvyrą Prikėlimo Dieną, tada su niekuo nebus elgiamasi neteisingai niekame. Ir jei bus nors garstyčios sėklos svoris, Mes jį atnešime. Ir Pakankami Mes esame atsiskaityti.
Nuti Guyyaa Qiyaamatiif miizaana haqaa lafa keenya. Lubbuun takkas homaa hin miidhamtu. Yoo (waan) ulfina (hanga) firii (ija) raafuu (takka)(qabu) ta’es Nuti ishee ni fidna. Qormaataaf Nuti gayoodha. [7]
Мы установим весы справедливости в День воскресения, и тогда ни с одной душой ни в чём не поступят несправедливо. Если это будет весом с горчичное зерно, Мы принесём его. И довольно того, что Мы ведём счёт!
И на Судњем дану ћемо поставити тачне ваге за вагање дела, па никоме се неће учинити неправда. А ако дело буде тешко колико зрно горушице, нећемо га занемарити. А довољно је то што ћемо Ми рачуне испитивати.
Nasi tutaweka mizani za uadilifu kwa Siku ya Kiyama. Basi nafsi haitadhulumiwa kitu chochote. Hata ikiwa ni uzito wa chembe ya khardali, tutaileta. Nasi tunatosha kuwa wenye kufanya hisabu sawasawa.
Vi ska ställa fram rättvisa vågar på uppståndelsens dag och ingen ska lida den minsta orätt. Om [handlingen] skulle vara så lätt som vikten av ett senapskorn ska vi ändå föra fram den. Vi är fullt tillräckliga att föra räkenskap.
Kıyamet günü için adalet terazileri kuracağız. Öyle ki hiçbir kimseye zerre kadar zulmedilmeyecek. (Yapılan iş) bir hardal tanesi ağırlığınca da olsa, onu getirip ortaya koyacağız. Hesap görücü olarak biz yeteriz.
قیامت کے دن ہم درمیان میں ﻻ رکھیں گے ٹھیک ٹھیک تولنے والی ترازو کو۔ پھر کسی پر کچھ بھی ﻇلم نہ کیا جائے گا۔ اور اگر ایک رائی کے دانے کے برابر بھی عمل ہوگا ہم اسے ﻻ حاضر کریں گے، اور ہم کافی ہیں حساب کرنے والے.[1]
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The verses around this oneSource fact
shown so it's never read alone
قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْىِ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa undhirukum bil-wahyi walaa yasma'u s-summu d-du'aa'a idhaa maa yundharoon
DIN 31635qul ʾinnamā ʾunḏirukum bil-waḥyi walā yasmaʿu ṣ-ṣummu d-duʿāʾa ʾiḏā mā yunḏarūna
Say, "I am warning you through inspiration." But the deaf cannot hear the call when they are being warned.
Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned
Say, 'I only warn you by inspiration;' but the deaf hear not the call when they are warned
SAY: I only warn you of what hath been revealed to me: but the deaf will not hear the call, whenever they are warned
Say, I only preach unto you the revelation of God: But the deaf will not hear thy call, whenever they are preached unto
وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wala'in massathum nafhatun min 'adhaabi rabbika layaqoolunna yaa waylanaa innaa kunnaa zaalimeen
DIN 31635walaʾin massathum nafḥatun min ʿaḏābi rabbika layaqūlunna yā waylanā ʾinnā kunnā ẓālimīna
And when a breath of your Lord's punishment touches them, they say, "Woe to us, we were truly wicked."
And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers
But if a blast of the torment of thy Lord touches them, they will surely say, 'O, woe is us! verily, we were wrong-doers
Yet if a breath of thy Lord's chastisement touch them, they will assuredly say, "Oh! woe to us! we have indeed been offenders
Yet if the least breath of the punishment of thy Lord touch them, they will surely say, alas for us! Verily we have been unjust
21:47 — the verse above
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءً وَذِكْرًا لِّلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa wahaaroona l-furqaana wadiyaa'an wadhikran lilmuttaqeen
DIN 31635walaqad ʾātaynā mūsā wahārūna l-furqāna waḍiyāʾan waḏikran lilmuttaqīna
We gave Moses and Aaron the Criterion, and illumination, and a reminder for the righteous.
And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil
We did give to Moses and Aaron the Discrimination, and a light and a reminder to those who fear
We gave of old to Moses and Aaron the illumination, and a light and a warning for the God-fearing
We formerly gave unto Moses and Aaron the law, being a distinction between good and evil, and a light and admonition unto the pious
ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yakhshawna rabbahum bil-ghaybi wahum mina s-saa'ati mushfiqoon
DIN 31635allaḏīna yaḫšawna rabbahum bil-ġaybi wahum mina s-sāʿati mušfiqūna
Those who fear their Lord in private, and are apprehensive of the Hour.
Those who fear their Lord in secret and who dread the Hour (of doom)
who are afraid of their Lord in secret; and who at the Hour do shrink
Who dread their Lord in secret, and who tremble for "the Hour
who fear their Lord in secret, and who dread the hour of judgment
23:102–103
Why this passage is in the study finding 03
فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)faman thaqulat mawaazeenuhu fa'oolaa'ika humu l-muflihoon
DIN 31635faman ṯaqulat mawāzīnuhu faʾūlāʾika humu l-mufliḥūna
Those whose scales are heavy-those are the successful.
Compare translations (4)
Then those whose scales are heavy, they are the successful
And he whose scales are heavy,- they are the prosperous
They whose balances shall be heavy, shall be the blest
They whose balances shall be heavy with good works shall be happy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فِى جَهَنَّمَ خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)waman khaffat mawaazeenuhu fa'oolaa'ika lladheena khasiroo anfusahum fee jahannama khaalidoon
DIN 31635waman ḫaffat mawāzīnuhu faʾūlāʾika llaḏīna ḫasirū ʾanfusahum fī ǧahannama ḫālidūna
But those whose scales are light-those are they who have lost their souls; in Hell they will dwell forever.
Compare translations (4)
And those whose scales are light are those who lose their souls, in hell abiding
But he whose scales are light,- these are they who lose themselves, in hell to dwell for aye
But they whose balances shall be light, - these are they who shall lose their souls, abiding in hell for ever
but they whose balances shall be light are those who shall lose their souls, and shall remain in hell for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
23:102 Atyre që do t'u rëndohet peshorja (e veprave të mira), pikërisht ata janë të shpëtuarit.
23:103 Ndërkaq, ata që do të kenë peshore të lehta, ata kanë humbur shpirtrat e tyre, duke mbetur në Xhehenem përgjithmonë.
23:102 অতঃপর যাদের (নেকির) পাল্লা ভারী হবে, তারাই হবে সফলকাম।
23:103 আর যাদের (নেকির) পাল্লা হালকা হবে, তারাই নিজেদের ক্ষতি করলো; জাহান্নামে তারা হবে স্থায়ী।
23:102 Oni čija dobra djela budu teška, oni će želje svoje ostvariti,
23:103 a oni čija dobra djela budu lahka, oni će posve izgubljeni biti, u Džehennemu će vječno boraviti,
23:102 Oni čija dobra djela budu teška, oni će želje svoje ostvariti,
23:103 a oni čija dobra djela budu laka, oni će posve izgubljeni biti, u Paklu će vječno boraviti,
23:102 Kala on mo jisti(teddi) manndake (peesirgal)muuɗum, haray ko ɓen ɗon ngoni maloyteeɓe ɓen.
23:103 Kala mo manndake [moƴƴi] muɗum hoytii, (hoyi)haray ko ɓen ɗon ngoni hayruɓe pittaali muuɗum, ko ka ndeer Jahannama woni ko ɓe luttintee.
23:102 და ვისი სასწორიც [ალლაჰთან ანგარიშის გაწევის დროს] გადაწონის, ისინი ნეტარ იქნებიან.
23:103 ხოლო ვისი სასწორიც მსუბუქი იქნება, სწორედ ისინი არიან, რომელთაც საკუთარ თავს ზიანი მიაყენეს, ჯოჯოხეთში იქნებიან მარადიულად.
23:102 Wessen Waagschalen nun schwer sein werden, jene sind die Erfolgreichen.
23:103 Und wessen Waagschalen aber leicht sein werden, jene sind es, die ihre Seelen verloren haben; in der Hölle werden sie ewig verweilen.
23:102 Όσο γι' εκείνους των οποίων η ζυγαριά (των καλών πράξεων) θα είναι βαριά, αυτοί θα είναι οι επιτυχημένοι.
23:103 Όσο γι' εκείνους των οποίων η ζυγαριά (των καλών πράξεων) θα είναι ελαφριά, εκείνοι θα είναι αυτοί που έχασαν τον εαυτό τους, θα παραμείνουν στην Κόλαση για πάντα.
23:102 फिर जिसके पलड़े भारी हो गए, वही लोग सफल हैं।
23:103 और जिसके पलड़े हलके हो गए, तो वही लोग हैं, जिन्होंने अपने आपको घाटे में डाला। जहन्नम ही में सदावासी होंगे।
23:102 Quelli le cui opere buone avranno più peso, sono quelli i trionfatori;
23:103 quelli il cui peso sarà più leggero, loro saranno quelli che avranno perduto le loro anime, e abiteranno eternamente nell’Inferno,
23:102 102. Tada, tie, kurių (gerų darbų) svarstyklės yra sunkios, jie yra sėkmingieji.
23:103 103. O tie, kurių (gerų darbų) svarstyklės yra lengvos, jie yra tie, kurie praranda patys save, Pragare jie gyvens.
23:102 Namni madaalliiwwan (hojii gaarii) isaa ulfaatte, isaan sun warra milkaa’oodha
23:103 Namni madaalliiwwan (hojii gaarii) isaa salphatte, isaan sun warra lubbuulee isaanii hoongessan. Jahannam keessa turu.
23:102 И те, у кого весы окажутся тяжёлыми, — такие и есть преуспевшие,
23:103 а те, у кого весы окажутся лёгкими, — такие и есть те, которые потеряли самих себя; они будут пребывать в Геенне вечно.
23:102 Они који ће имати довољно добрих дела, они ће успети и спасити се.
23:103 а они који буду имали недовољно добрих дела, они ће у потпуности изгубљени бити, у Паклу ће вечно да бораве.
23:102 Ama wale ambao mizani zao zitakuwa nzito, hao ndio wenye kufanikiwa.
23:103 Na wale ambao mizani zao zitakuwa nyepesi, hao ndio waliozitia hasarani nafsi zao, na katika Jahannamu watadumu.
23:102 De vars handlingar väger tungt i vågskålen är de sanna vinnarna.
23:103 Men de vars [goda handlingar] väger lätt på vågskålen har förlorat sig själva, och i helvetet ska de förbli.
23:102 Artık kimin tartıları ağır gelirse, işte onlar kurtuluşa erenlerin ta kendileridir.
23:103 Kimlerin de tartıları hafif gelirse, artık bunlar da kendilerine yazık etmişlerdir. (Çünkü onlar) ebedî Cehennem'dedirler.
23:102 جن کی ترازو کا پلہ بھاری ہوگیا وه تو نجات والے ہوگئے.
23:103 اور جن کے ترازو کا پلہ ہلکا ہوگیا یہ ہیں وه جنہوں نے اپنا نقصان آپ کر لیا جو ہمیشہ کے لئے جہنم واصل ہوئے.
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The verses around this oneSource fact
shown so it's never read alone
لَعَلِّىٓ أَعْمَلُ صَٰلِحًا فِيمَا تَرَكْتُ كَلَّآ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)la'allee a'malu saalihan feemaa taraktu kallaa innahaa kalimatun huwa qaa'iluhaa wamin waraa'ihim barzakhun ilaa yawmi yub'athoon
DIN 31635laʿallī ʾaʿmalu ṣāliḥan fīmā taraktu kallā ʾinnahā kalimatun huwa qāʾiluhā wamin warāʾihim barzaḫun ʾilā yawmi yubʿaṯūna
That I may do right in what I have neglected." By no means! It is just a word that he utters. And behind them is a barrier, until the Day they are resurrected.
That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised
haply I may do right in that which I have left!' Not so! - a mere word he speaks! - but behind them is a bar until the day they shall be raised
That I may do the good which I have left undone." "By no means." These are the very words which he shall speak: But behind them shall be a barrier, until the day when they shall be raised again
that I may do that which is right; in professing the true faith which I have neglected. By no means. Verily these are the words which he shall speak: But behind them there shall be a bar, until the day of resurrection
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa nufikha fee s-soori falaa ansaaba baynahum yawma'idhin walaa yatasaa'aloon
DIN 31635faʾiḏā nufiḫa fī ṣ-ṣūri falā ʾansāba baynahum yawmaʾiḏin walā yatasāʾalūna
When the Horn is blown, no relations between them will exist on that Day, and they will not ask after one another.
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another
And when, the trumpet shall be blown, and there shall be no relation between them on that day, nor shall they beg of each other then
And when the trumpet shall be sounded, the ties of kindred between them shall cease on that day; neither shall they ask each other's help
When therefore the trumpet shall be sounded, there shall be no relation between them which shall be regarded on that day; neither shall they ask assistance of each other
23:102–103 — the verse above
تَلْفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمْ فِيهَا كَٰلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)talfahu wujoohahumu n-naaru wahum feehaa kaalihoon
DIN 31635talfaḥu wuǧūhahumu n-nāru wahum fīhā kāliḥūna
The Fire lashes their faces, and therein they grimace.
The fire burneth their faces, and they are glum therein
The fire shall scorch their faces, and they shall curl their lips therein
The fire shall scorch their faces, and their lips shall quiver therein
The fire shall scorch their faces, and they shall writhe their mouths therein for anguish
أَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ
Easy-read · not authoritative
Easy-read (simplified)alam takun aayaatee tutlaa 'alaykum fakuntum bihaa tukadhdhiboon
DIN 31635ʾalam takun ʾāyātī tutlā ʿalaykum fakuntum bihā tukaḏḏibūna
"Were not My revelations recited to you, and you kept on rejecting them?"
(It will be said): Were not My revelations recited unto you, and then ye used to deny them
Were not my signs recited to you? and ye said that they were lies
What! Were not my signs rehearsed unto you? and did ye not treat them as lies
and it shall be said unto them, Were not my signs rehearsed unto you; and did ye not charge them with falsehood
101:6–11
Why this passage is in the study finding 04
فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُۥ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa man thaqulat mawaazeenuh
DIN 31635faʾammā man ṯaqulat mawāzīnuhu
The translators word this verse differently
As for he whose scales are heavy.
Compare translations (4)
Then, as for him whose scales are heavy (with good works)
And as for him whose balance is heavy
Then as to him whose balances are heavy
Moreover he whose balance shall be heavy with good works
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
Easy-read · not authoritative
Easy-read (simplified)fahuwa fee 'eeshatin raadiyah
DIN 31635fahuwa fī ʿīšatin rāḍiyatin
The translators word this verse differently
He will be in a pleasant life.
Compare translations (4)
He will live a pleasant life
he shall be in a well-pleasing life
his shall be a life that shall please him well
shall lead a pleasing life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa man khaffat mawaazeenuh
DIN 31635waʾammā man ḫaffat mawāzīnuhu
But as for he whose scales are light.
Compare translations (4)
But as for him whose scales are light
But as for him whose balance is light
And as to him whose balances are light
But as to him whose balance shall be light
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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فَأُمُّهُۥ هَاوِيَةٌ
Easy-read · not authoritative
Easy-read (simplified)fa'ummuhu haawiyah
DIN 31635faʾummuhu hāwiyatun
The translators word this verse differently
His home is the Abyss.
Compare translations (4)
A bereft and Hungry One will be his mother
his dwelling shall be the pit of hell
his dwelling-place shall be the pit
his dwelling shall be the pit of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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وَمَآ أَدْرَىٰكَ مَا هِيَهْ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa hiyah
DIN 31635wamā ʾadrāka mā hiyah
The translators word this verse differently
Do you know what it is?
Compare translations (4)
Ah, what will convey unto thee what she is
And who shall make thee know what it is
And who shall teach thee what the pit (El-Hawiya) is
What shall make thee to understand how frightful the pit of hell is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
نَارٌ حَامِيَةٌۢ
Easy-read · not authoritative
Easy-read (simplified)naarun haamiyah
DIN 31635nārun ḥāmiyatun
A Raging Fire.
Compare translations (4)
Raging Fire
a burning fire
A raging fire
It is a burning fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
101:6 Sa i përket atij që do t'i peshojnë rëndë veprat (e mira),
101:7 ai do të ketë një jetë të kënaqshme,
101:8 E sa i përket atij që do t'i peshojnë lehtë veprat (e mira),
101:9 strehë e tij do të jetë humnera (e Xhehenemit).
101:10 E nga e di ti se ç’është ajo?
101:11 Është një Zjarr përvëlues.
101:6 অতঃপর (সেদিন) যার (নেক আমলের) পাল্লা ভারী হবে,
101:7 সে থাকবে (জান্নাতে) সন্তোষজনক জীবনে।
101:8 আর যার (নেক আমলের) পাল্লা হালকা হবে,
101:9 তার আবাস হবে ’হাবিয়াহ’।
101:10 হে রাসূল! তোমাকে কীসে জানাবে ‘হাবিয়াহ’ কী?
101:11 প্রজ্বলিত আগুন।
101:6 Onaj čija dobra djela budu teška,
101:7 u ugodnom životu će živjeti,
101:8 a onaj čija dobra djela budu lahka,
101:9 boravište će mu bezdan biti.
101:10 A znaš li ti šta će to biti?
101:11 Vatra užarena!
101:6 Onaj čija dobra djela budu teška,
101:7 u ugodnom životu će živjeti,
101:8 a onaj čija dobra djela budu lagana,
101:9 boravište će mu bezdan biti.
101:10 A znaš li ti što će to biti?
101:11 Vatra užarena!
101:6 Si tawi ko oon mbo pe'esirɗe mum nisi.
101:7 Hara himo e nguurndam mbelɗam :
101:8 Si tawi ko oon mbo pe'esirɗe mum koyi.
101:9 Hoɗorde mum ko jahannama.
101:10 Ko holɗum anndinat maa ko woni ngeen?
101:11 Ko nge jayngol wulnge.
101:6 ხოლო ვისაც სასწორი მძიმე ექნება (კეთილი საქმეებით), —
101:7 ის იქნება ნეტარ ცხოვრებაში [სამოთხეში].
101:8 ხოლო ვისაც მსუბუქი ექნება სასწორი [ცუდი საქმეები გადააჭარბებს კარგებს], —
101:9 მაშ, მისი დედა (თავშესაფარი)[1] იქნება ჰაავია (უფსკრული),
101:10 და რამ გამცნოს, თუ რა არის იგი?
101:11 იგია ცეცხლი აგიზგიზებული.
101:6 Was nun denjenigen angeht, dessen Waagschalen schwer sind,
101:7 so wird er in einem zufriedenen Leben sein.
101:8 Was aber denjenigen angeht, dessen Waagschalen leicht sind,
101:9 dessen (bleibende) Mutter wird ein Abgrund sein.
101:10 Und was lässt dich wissen, was dies ist?
101:11 Ein sehr heißes Feuer.
101:6 Όσο γι’ αυτόν του οποίου η ζυγαριά (των καλών πράξεων) θα είναι βαριά,
101:7 Θα έχει μια ευχάριστη ζωή (στον Παράδεισο).
101:8 Μα όσο γι’ αυτόν του οποίου η ζυγαριά (των καλών πράξεων) θα είναι ελαφριά,
101:9 Θα έχει ως κατοικία του την Αλ-Χάουιγια (άβυσσο, δηλ. το Πυρ).
101:10 Και πώς να ξέρεις (ω, Προφήτη) τι είναι (η Αλ-Χάουιγια);
101:11 Είναι μία πυρακτωμένη Φωτιά.
101:6 तो जिसके पलड़े भारी हो गए,
101:7 तो वह संतोषजनक जीवन में होगा।
101:8 तथा जिसके पलड़े हल्के हो गए,
101:9 उसका ठिकाना 'हाविया' (गड्ढा) है।
101:10 और तुम क्या जानो कि वह ('हाविया') क्या है?
101:11 वह एक बहुत गर्म आग है।[3]
101:6 chi ha avuto un peso maggiore
101:7 avrà un’esistenza felice,
101:8 ma chi ha avuto un peso leggero,
101:9 lo accoglierà l’Abisso.
101:10 Cosa sai tu dell’Abisso?
101:11 È un fuoco ardente.
101:6 6. Tada tas, kurio svarstyklės bus sunkios (gerais darbais),
101:7 7. bus maloniame gyvenime.
101:8 8. Tačiau to, kurio svarstyklės bus lengvos (gerais darbais),
101:9 9. prieglobstis bus Bedugnė (t. y. Pragaro Ugnies duobė).
101:10 10. Ir kas tau paaiškins, kas tai yra?
101:11 11. Tai – ypatingai karšta Ugnis.
101:6 Namni madaalli (hojii) (toltuu) isaa ulfaatte,[3]
101:7 Inni (jannata seenee) jireenya jaalatamtuu keessa ta'a.
101:8 Namni madaalli (hojii) isaa (toituun) salphatte immoo,
101:9 Qubannoonni isaa (guyyaa qiyaamaa ibidda) “Haawiyaa”dha.
101:10 Isheen (Haawiyaan) maal akka taate maaltu si beeksise?
101:11 (Isheen) ibidda (haalaan owwituu) gubduudha.
101:6 А что касается того, чья чаша весов окажется тяжёлой, —
101:7 он будет в жизни отрадной.
101:8 А что касается того, чья чаша весов окажется лёгкой, —
101:9 его матерь — Бездна.
101:10 И откуда тебе знать, что это такое?
101:11 Огонь раскалённый!
101:6 Онај чија добра дела буду тешка,
101:7 у угодном животу ће да живи,
101:8 а онај чија добра дела буду лака,
101:9 боравиште ће му бездан бити.
101:10 А знаш ли ти шта ће то да буде?
101:11 Ужарена Ватра!
101:6 Basi yule ambaye mizani yake itakuwa nzito.
101:7 Huyo atakuwa katika maisha ya kupendeza.
101:8 Na yule ambaye mizani zake zitakuwa hafifu.
101:9 Huyo maskani yake yatakuwa Moto wa Hawiya!
101:10 Na ni nini kitachokujulisha ni nini hiyo?
101:11 Ni Moto mkali!
101:6 Den vars vågskål då väger tungt
101:7 ska få ett liv i välbehag.
101:8 Medan den vars vågskål väger lätt
101:9 ska vistas i al-Hāwiyah.
101:10 Vad kan få dig att förstå vad detta är för något?
101:11 Det är en flammande, glödhet eld!
101:6 İşte o vakit, kimin tartıları ağır gelmişse.
101:7 Artık o, hoşnut olacağı bir hayatın içinde olacaktır.
101:8 Ama kimin de tartıları hafif gelirse.
101:9 İşte onun varacağı yer Hâviye’dir.
101:10 Sen Hâviye’nin ne olduğunu ne bileceksin?
101:11 O, kızgın bir ateştir.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ
Easy-read · not authoritative
Easy-read (simplified)yawma yakoonu n-naasu kal-faraashi l-mabthooth
DIN 31635yawma yakūnu n-nāsu kal-farāši l-mabṯūṯi
The Day when the people will be like scattered moths.
A day wherein mankind will be as thickly-scattered moths
The day when men shall be like scattered moths
The Day when men shall be like scattered moths
On that day men shall be like moths scattered abroad
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِ
Easy-read · not authoritative
Easy-read (simplified)watakoonu l-jibaalu kal-'ihni l-manfoosh
DIN 31635watakūnu l-ǧibālu kal-ʿihni l-manfūši
And the mountains will be like tufted wool.
And the mountains will become as carded wool
and the mountains shall be like flocks of carded wool
And the mountains shall be like flocks of carded wool
and the mountains shall become like carded wool of various colours driven by the wind
101:6–11 — the verse above
99:7–8
Why this passage is in the study finding 05
فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)faman ya'mal mithqaala dharratin khayran yarah
DIN 31635faman yaʿmal miṯqāla ḏarratin ḫayran yarahu
Whoever has done an atom's weight of good will see it.
Compare translations (4)
And whoso doeth good an atom's weight will see it then
and he who does the weight of an atom of good shall see it
And whosoever shall have wrought an atom's weight of good shall behold it
And whoever shall have wrought good of the weight of an ant, shall behold the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ
Easy-read · not authoritative
Easy-read (simplified)waman ya'mal mithqaala dharratin sharran yarah
DIN 31635waman yaʿmal miṯqāla ḏarratin šarran yarahu
The translators word this verse differently
And whoever has done an atom's weight of evil will see it.
Compare translations (4)
And whoso doeth ill an atom's weight will see it then
and he who does the weight of an atom of evil shall see it
And whosoever shall have wrought an atom's weight of evil shall behold it
And whoever shall have wrought evil of the weight of an ant, shall behold the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
99:7 Kushdo që bën ndonjë të mirë, qoftë sa një thërrmijë, do ta shohë atë
99:8 dhe kushdo që bën ndonjë të keqe, qoftë sa një thërrmijë, do ta shohë atë.
99:7 অতএব, কেউ অণু পরিমাণ সৎকাজ করলে তা সে দেখতে পাবে।
99:8 (অনুরূপভাবে) কেউ অণু পরিমাণ অসৎকাজ করলে তাও সে দেখতে পাবে।
99:7 Onaj ko bude uradio koliko trun dobra – vidjet će ga,
99:8 a onaj ko bude uradio i koliko trun zla – vidjet će ga.
99:7 Onaj tko bude uradio koliko trun dobra – vidjet će ga,
99:8 a onaj tko bude uradio i koliko trun zla – vidjet će ga.
99:7 Kala baɗɗo fotde gabbel jarra e moƴƴere o yi'a nde.
99:8 kalo baɗɗo fotde gabbel jarra e bonan'nde kadi ma yii.
99:7 და ვინც გააკეთა სიკეთე (თუნდაც) მტვრის ნაწილაკის ოდენა, დაინახავს მას.
99:8 და ვინც (თავის ცხოვრებაში) გააკეთა ბოროტება (თუნდაც) მტვრის ნაწილაკის ოდენა, დაინახავს მას.
99:7 Wer nun im Gewicht eines Stäubchens Gutes tut, wird es sehen.
99:8 Und wer im Gewicht eines Stäubchens Schlechtes tut, wird es sehen.
99:7 Όποιος κάνει καλό (κατά την εγκόσμια ζωή, έστω και) ίσο με το βάρος ενός ατόμου (μορίου), θα το δει (δηλ. την αμοιβή του κατά τη Μέλλουσα Ζωή),
99:8 Και όποιος κάνει κακό (κατά την εγκόσμια ζωή, έστω και) ίσο με το βάρος ενός ατόμου (μορίου) θα το δει (δηλ. την τιμωρία του κατά τη Μέλλουσα Ζωή).
99:7 तो जिसने एक कण के बराबर भी नेकी की होगी, उसे देख लेगा।
99:8 और जिसने एक कण के बराबर भी बुराई की होगी, उसे देख लेगा।[2]
99:7 Chi fa del peso di un atomo di bene lo vedrà, ﴿فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ﴾
99:8 e chi fa del peso di un atomo di male, lo vedrà. ﴿وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ﴾
99:7 7. Tad, kas darė mažos skruzdės svorio gėrį, pamatys tai,
99:8 8. ir kas darė mažos skruzdės svorio blogį – pamatys tai.
99:7 Namni (hanga) ulfina mixii (xiqqoo takka) toltuu dalage isuma arga.
99:8 Namni (hanga) ulfina mixii (xiqqoo takka) hamtuu dalages isuma arga.
99:7 И кто совершил добро весом с пылинку — увидит его.
99:8 И кто совершил зло весом с пылинку — увидит его.
99:7 Онај ко буде урадио колико трун добра - видеће га,
99:8 а онај ко буде урадио и колико трун зла - видеће га.
99:7 Basi anayetenda chembe ya wema, atauona!
99:8 Na anayetenda chembe ya uovu, atauona!
99:7 Den som gjort något så litet som ett stoftkorns vikt av gott ska se det,
99:8 och den som gjort något så litet som ett stoftkorns vikt av ont ska se det.
99:7 Artık kim zerre ağırlığınca bir hayır işlerse, onun mükâfatını görecektir.
99:8 Kim de zerre ağırlığınca bir kötülük işlerse, onun cezasını görecektir.
Show context
The verses around this oneSource fact
shown so it's never read alone
بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا
Easy-read · not authoritative
Easy-read (simplified)bi'anna rabbaka awhaa lahaa
DIN 31635biʾanna rabbaka ʾawḥā lahā
The translators word this verse differently
For your Lord will have inspired it.
Because thy Lord inspireth her
because thy Lord inspires her
Because thy Lord shall have inspired her
for that thy Lord will inspire her
يَوْمَئِذٍ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًا لِّيُرَوْا۟ أَعْمَٰلَهُمْ
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin yasduru n-naasu ashtaatan liyuraw a'maalahum
DIN 31635yawmaʾiḏin yaṣduru n-nāsu ʾaštātan liyuraw ʾaʿmālahum
The translators word this verse differently
On that Day, the people will emerge in droves, to be shown their works.
That day mankind will issue forth in scattered groups to be shown their deeds
On the day when men shall come up in separate bands to show their works
On that day shall men come forward in throngs to behold their works
On that day men shall go forward in distinct classes, that they may behold their works
99:7–8 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 7:8-9, 21:47, 23:102-103, 101:6-11, 99:7-8, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - scales + heavy; scales + light; balance + day; weighing + true; weight + atom. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 4 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 4:40 - on-topic and close, but the subject is God's fairness in reward - the doubling clause makes it a reward verse. 10:61 - divine knowledge, not weighing - carried by What does the Qur'an say about the Preserved Tablet?; 34:3 - the same; 34:22 - the powerlessness of idols.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/