The parable of those who spend their wealth in God's way is that of a grain that produces seven spikes; in each spike is a hundred grains. God multiplies for whom He wills. God is Bounteous and Knowing.
What does the Qur'an say about charity multiplied - the grain that grows seven ears of a hundred?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:261 The likeness of those who spend their wealth in God's way is as the likeness of A GRAIN WHICH GROWETH SEVEN EARS, IN EVERY EAR A HUNDRED GRAINS. God giveth increase manifold to whom He will. God is All-Embracing, All-Knowing. In because it is the only occurrence of the image and because the multiplication clause after it declines to fix the figure. ALSO CARRIED by What does the Qur'an mean that God multiplies the reward for whom He wills? and Does the Qur'an say a good deed is multiplied ten times over?, with different reasons there.
- 02 2:262–264 Those who spend their wealth for the cause of God and afterward MAKE NOT REPROACH AND INJURY TO FOLLOW that which they have spent - their reward is with their Lord... A kind word with forgiveness is better than almsgiving followed by injury... RENDER NOT VAIN YOUR ALMSGIVING BY REPROACH AND INJURY, like him who spendeth his wealth only to be seen of men. In as ONE PASSAGE because the three verses immediately following the seven-hundred image are entirely about how the multiplication is FORFEITED - and quoting 2:261 without them is quoting a promise without its conditions.
- 03 2:265 And the likeness of those who spend their wealth in search of God's pleasure, AND FOR THE STRENGTHENING OF THEIR SOULS, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. AND IF THE RAINSTORM SMITE IT NOT, THEN THE SHOWER. In because it is the second agricultural image and its point is different - the garden yields in heavy rain and in light.
- 04 2:271 If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, AND WILL ATONE FOR SOME OF YOUR ILL-DEEDS. In because it adds a second kind of return - atonement rather than increase. ALSO CARRIED by the study What does the Qur'an say about giving openly versus in secret?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
The image is famous and it is quoted alone far too often. In the Qur'an it does not stand alone; it is the first of five verses, and the four that follow it are about how the promise is LOST.
2:261 gives the picture: spending in God's way is like a grain that grows seven ears with a hundred grains in each. On a natural reading, seven hundred. And then, immediately, GOD GIVETH INCREASE MANIFOLD TO WHOM HE WILL - which declines to fix even that figure.
Then 2:262: the reward belongs to those who spend AND AFTERWARD MAKE NOT REPROACH AND INJURY TO FOLLOW IT. The condition is about what happens after the money changes hands.
2:263 makes the comparison explicit: A KIND WORD WITH FORGIVENESS IS BETTER THAN ALMSGIVING FOLLOWED BY INJURY.
And 2:264: RENDER NOT VAIN YOUR ALMSGIVING BY REPROACH AND INJURY, like the man who spends only TO BE SEEN OF MEN. The word is void, cancelled, rendered fruitless. The seven hundred can go to nothing.
2:265 supplies the counter-image, and it is the more encouraging one. The gift given in search of God's pleasure AND FOR THE STRENGTHENING OF THEIR SOULS is like a garden on high ground: heavy rain doubles its fruit, AND IF THE HEAVY RAIN DOES NOT COME, THE LIGHT SHOWER SUFFICES. It yields either way.
2:271 adds a different kind of return: hidden giving ATONES FOR SOME OF YOUR ILL-DEEDS.
So the passage promises an unfixed multiplication, names two ways to destroy it - reminding the recipient, and giving to be seen - and offers a second image in which the yield does not depend on conditions being favourable.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:261, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:261
Why this passage is in the study finding 01
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena yunfiqoona amwaalahum fee sabeeli llaahi kamathali habbatin anbatat sab'a sanaabila fee kulli sunbulatin mi'atu habbatin wallaahu yudaa'ifu liman yashaa'u wallaahu waasi'un 'aleem
DIN 31635maṯalu llaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi kamaṯali ḥabbatin ʾanbatat sabʿa sanābila fī kulli sunbulatin miʾatu ḥabbatin wallāhu yuḍāʿifu liman yašāʾu wallāhu wāsiʿun ʿalīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing
The likeness of those who expend their wealth in God's way is as the likeness of a grain that grows to seven ears, in every ear a hundred grains, for God will double unto whom He pleases; for God both embraces and knows
The likeness of those who expend their wealth for the cause of God, is that of a grain of corn which produceth seven ears, and in each ear a hundred grains; and God will multiply to whom He pleaseth: God is Liberal, Knowing
The similitude of those who lay out their substance for advancing the religion of God, is as a grain of corn which produceth seven ears, and in every ear an hundred grains; for God giveth twofold unto whom he pleaseth: God is bounteous and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që e japin pasurinë në rrugën e Allahut i shëmbëllejnë një kokrre nga e cila dalin shtatë kallinj, ku çdo kalli ka nga njëqind kokrra. Allahu ia shumëfishon (shpërblimin) atij që dëshiron. Allahu është shumë Bujar dhe i Gjithëdijshëm.
যারা নিজেদের ধন সম্পদ আল্লাহর পথে ব্যয় করে তাদের উপমা একটি বীজের মতো, যা সাতটি শিষ উৎপাদন করে। প্রত্যেক শিষে রয়েছে একশ শস্যদানা। আর আল্লাহ যাকে ইচ্ছে বহুগুণে বৃদ্ধি করে দেন। আর আল্লাহ মহা প্রাচুর্যময়, সর্বজ্ঞানী।
Primjer onih koji imovinu svoju troše na Allahovom putu sličan je zrnu iz kojega nikne sedam klasova, a u svakom klasu po stotinu zrna. A Allah povećava kome On hoće. Allah je neizmjerno darežljiv i Onaj Koji sve zna.
Primjer onih koji imovinu svoju troše na Allahovom putu sličan je zrnu iz kojega nikne sedam klasova, a u svakom klasu po stotinu zrna. A Allah povećava kome On hoće. Allah je neizmjerno darežljiv i Onaj Koji sve zna.
Yeru ɓeen nafkooɓe e laawol Alla ko hono abbere fuɗnunde butaali njeeɗiɗi ina he wutaandu fof teemedere abbere Alla na sowana mo o welaa Alla ko jaacɗo ganndo.
იმათ მაგალითი, ვინც თავიანთ ქონებას ხარჯავენ ალლაჰის გზაზე, ჰგავს მარცვალს, რომელიც (ნაყოფიერ მიწაში დაითესა და) ამოიზარდა შვიდ თავთავად, თითოეულ თავთავში კი — ასი მარცვალია. და ალლაჰი აორმაგებს (ჯილდოს) ვისაც ინებებს. ჭეშმარიტად, ალლაჰი ყოვლისმომცველი, ყოვლისმცოდნეა.
Das Gleichnis derjenigen, die ihren Besitz auf dem Weg Allahs ausgeben, ist das eines Saatkorns, das sieben Ähren wachsen lässt, (und) in jeder Ähre (befinden sich) hundert Körner. Und Allah vervielfacht, wem Er will, und Allah ist (all)umfassend und (all)wissend.
Το παράδειγμα εκείνων που ξοδεύουν από την περιουσία τους στον δρόμο του Αλλάχ είναι σαν έναν σπόρο (σίτου) που μεγαλώνει εφτά στάχυα, σε κάθε στάχυ υπάρχουν εκατό σπόροι. Και ο Αλλάχ πολλαπλασιάζει (την αμοιβή) γι' όποιον θέλει. Και ο Αλλάχ είναι Ουάσι‘ (Αυτός του Οποίου το έλεος και η γενναιοδωρία επαρκούν για όλους) και ‘Αλείμ (Παντογνώστης).
उन लोगों का उदाहरण जो अपने माल अल्लाह के मार्ग में ख़र्च करते हैं, एक दाने के उदाहरण की तरह है जिसने सात बालियाँ उगाईं, प्रत्येक बाली में सौ दाने हैं। और अल्लाह जिसके लिए चाहता है, बढ़ा देता है तथा अल्लाह विस्तार वाला[175], सब कुछ जानने वाला है।
L’esempio di quelli che spendono il denaro per la causa di Allāh è come l’esempio di un chicco di grano che ha dato sette spighe: in ogni spiga cento chicchi di grano. E Allāh moltiplica a chi vuole. E Allāh è Immenso, Sapiente.
261. Tie, kurie leidžia savo turtą vardan Allaho, panašūs į (javų) grūdą. Jis sunokina septynias varpas ir kiekviena varpa turi šimtus grūdų. Allahas daugeriopai padaugina tam, kuriam nori. Ir Allahas yra Pakankamas Savo kūrinijos poreikiams, Visa Žinantis.
Fakkeenyi warra qabeenyaalee isaanii karaa Rabbii keessatti arjoomanii, akka fakkeenya firii sootalloo (mataa) torba baasteeti, tokko tokkoo sootalloo keessa firiin dhibbi jiruuti. Rabbiin nama fedheef dachaa taasisa. Rabbiin (kenni isaa) bal’aa, beekaadha. [106]
Пример тех, которые расходуют своё имущество на пути Аллаха, подобен примеру зёрнышка, которое взрастило семь колосьев, в каждом колосе — по сто зёрен. Аллах приумножает, кому пожелает, и Аллах — объемлющий, знающий.
Пример оних који своју имовину троше на Аллаховом путу сличан је зрну из којега никне седам класова, а у сваком класу по стотину зрна. А Аллах повећава коме Он хоће. Аллах је неизмерно дарежљив и све зна.
Mfano wa wale wanaotoa mali zao katika Njia ya Mwenyezi Mungu ni kama mfano wa punje moja iliyochipuza mashuke saba. Katika kila shuke zimo punje mia moja. Na Mwenyezi Mungu humzidishia amtakaye. Na Mwenyezi Mungu ni Mwenye wasaa, Mwenye kujua.
Liknelsen för de som ger av sina ägodelar för Guds sak är ett sädeskorn som ger sju ax, där varje ax bär hundra korn. Gud mångdubblar för den han vill. Guds [godhet] och kunskap omfattar allt.
Allah yolunda mallarını harcayanların örneği, yedi başak bitiren bir tane gibidir ki, her başakta yüz tane vardır. Allah dilediğine kat kat verir. Allah, ihsanı bol olandır, her şeyi bilendir.
جو لوگ اپنا مال اللہ تعالیٰ کی راه میں خرچ کرتے ہیں اس کی مثال اس دانے جیسی ہے جس میں سے سات بالیاں نکلیں اور ہر بالی میں سودانے ہوں، اور اللہ تعالیٰ جسے چاہے بڑھا چڑھا کر دے[1] اور اللہ تعالیٰ کشادگی واﻻ اور علم واﻻ ہے۔
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أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw kalladhee marra 'alaa qaryatin wahiya khaawiyatun 'alaa 'urooshihaa qaala annaa yuhyee haadhihi llaahu ba'da mawtihaa fa'amaatahu llaahu mi'ata 'aamin thumma ba'athahu qaala kam labithta qaala labithtu yawman aw ba'da yawmin qaala bal labithta mi'ata 'aamin faanzur ilaa ta'aamika washaraabika lam yatasannah waanzur ilaa himaarika walinaj'alaka aayatan lilnnaasi waanzur ilaa l-'izaami kayfa nunshizuhaa thumma naksoohaa lahman falammaa tabayyana lahu qaala a'lamu anna llaaha 'alaa kulli shay'in qadeer
DIN 31635ʾaw kallaḏī marra ʿalā qaryatin wahiya ḫāwiyatun ʿalā ʿurūšihā qāla ʾannā yuḥyī hāḏihi llāhu baʿda mawtihā faʾamātahu llāhu miʾata ʿāmin ṯumma baʿaṯahu qāla kam labiṯta qāla labiṯtu yawman ʾaw baʿḍa yawmin qāla bal labiṯta miʾata ʿāmin fānẓur ʾilā ṭaʿāmika wašarābika lam yatasannah wānẓur ʾilā ḥimārika walinaǧʿalaka ʾāyatan lilnnāsi wānẓur ʾilā l-ʿiẓāmi kayfa nunšizuhā ṯumma naksūhā laḥman falammā tabayyana lahu qāla ʾaʿlamu ʾanna llāha ʿalā kulli šayʾin qadīrun
Or like him who passed by a town collapsed on its foundations. He said, "How can God revive this after its demise?" Thereupon God caused him to die for a hundred years, and then resurrected him. He said, "For how long have you tarried?" He said, "I have tarried for a day, or part of a day." He said, "No. You have tarried for a hundred years. Now look at your food and your drink-it has not spoiled-and look at your donkey. We will make you a wonder for mankind. And look at the bones, how We arrange them, and then clothe them with flesh." So when it became clear to him, he said, "I know that God has power over all things."
Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things
Or like him who passed by a village, when it was desolate and turned over on its roofs, and said, 'How will God revive this after its death?' And God made him die for a hundred years, then He raised him, and said, 'How long hast thou tarried?' Said he, 'I have tarried a day, or some part of a day.' He said, 'Nay, thou hast tarried a hundred years; look at thy food and drink, they are not spoiled, and look at thine ass; for we will make thee a sign to men. And look at the bones how we scatter them and then clothe them with flesh.' And when it was made manifest to him, he said, 'I know that God is mighty over all
Or how he demeaned him who passed by a city which had been laid in ruins. "How," said he, "shall God give life to this city, after she hath been dead?" And God caused him to die for an hundred years, and then raised him to life. And God said, "How long hast thou waited?" He said, "I have waited a day or part of a day." He said, "Nay, thou hast waited an hundred years. Look on thy food and thy drink; they are not corrupted; and look on thine ass: we would make thee a sign unto men: And look on the bones of thine ass, how we will raise them, then clothe them with flesh." And when this was shewn to him, he said, "I acknowledge that God hath power to do all things
Or hast thou not considered how he behaved who passed by a city which had been destroyed, even to her foundations? He said, how shall God quicken this city, after she hath been dead? And God caused him to die for an hundred years, and afterwards raised him to life. And God said, how long hast thou tarried here? He answered, a day, or part of a day. God said, nay, thou hast tarried here an hundred years. Now look on thy food and thy drink, they are not yet corrupted; and look on thine ass: And this have we done that we might make thee a sign unto men. And look on the bones of thine ass, how we raise them, and afterwards cloath them with flesh. And when this was shewn unto him, he said, I know that God is able to do all things
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi arinee kayfa tuhyee l-mawtaa qaala awalam tu'min qaala balaa walaakin liyatma'inna qalbee qaala fakhudh arba'atan mina t-tayri fasurhunna ilayka thumma j'al 'alaa kulli jabalin minhunna juz'an thumma d'uhunna ya'teenaka sa'yan wa'lam anna llaaha 'azeezun hakeem
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ʾarinī kayfa tuḥyī l-mawtā qāla ʾawalam tuʾmin qāla balā walākin liyaṭmaʾinna qalbī qāla faḫuḏ ʾarbaʿatan mina ṭ-ṭayri faṣurhunna ʾilayka ṯumma ǧʿal ʿalā kulli ǧabalin minhunna ǧuzʾan ṯumma dʿuhunna yaʾtīnaka saʿyan waʿlam ʾanna llāha ʿazīzun ḥakīmun
And when Abraham said, "My Lord, show me how You give life to the dead." He said, "Have you not believed?" He said, "Yes, but to put my heart at ease." He said, "Take four birds, and incline them to yourself, then place a part on each hill, then call to them; and they will come rushing to you. And know that God is Powerful and Wise."
And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise
And when Abraham said, 'Lord, show me how thou wilt revive the dead,' He said, 'What, dost thou not yet believe?' Said he, 'Yea, but that my heart may be quieted.' He said, 'Then take four birds, and take them close to thyself; then put a part of them on every mountain; then call them, and they will come to thee in haste; and know that God is mighty, wise
When Abraham said, "O Lord, shew me how thou wilt give life to the dead!" He said, "Hast thou not believed?" He said, "Yes; but I have asked thee, that my heart may be well assured." He said, "Take, then, four birds, and draw them towards thee, and cut them in pieces; then place a part of them on every mountain; then call them and they shall come swiftly to thee: and know thou that God is Might, Wise
And when Abraham said, O Lord, shew me how thou wilt raise the dead; God said, dost thou not yet believe? He answered, yea; but I ask this that my heart may rest at ease. God said, take therefore four birds, and divide them; then lay a part of them on every mountain; then call them, and they shall come swiftly unto thee: And know that God is mighty and wise
2:261 — the verse above
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُوا۟ مَنًّا وَلَآ أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yunfiqoona amwaalahum fee sabeeli llaahi thumma laa yutbi'oona maa anfaqoo mannan walaa adhan lahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635allaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi ṯumma lā yutbiʿūna mā ʾanfaqū mannan walā ʾaḏan lahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who spend their wealth in the way of God, and then do not follow up what they spent with reminders of their generosity or with insults, will have their reward with their Lord-they have nothing to fear, nor shall they grieve.
Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve
Those who expend their wealth in God's way, then do not follow up what they expend by taunting with it and by annoyance, these have their hire with their Lord, and no fear is on them, neither shall they grieve
They who expend their wealth for the cause of God, and never follow what they have laid out with reproaches or harm, shall have their reward with their Lord; no fear shall come upon them, neither shall they be put to grief
They who lay out their substance for the religion of God, and afterwards follow not what they have so laid out by reproaches or mischief, they shall have their reward with their Lord; upon them shall no fear come, neither shall they be grieved
قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى وَٱللَّهُ غَنِىٌّ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qawlun ma'roofun wamaghfiratun khayrun min sadaqatin yatba'uhaa adhan wallaahu ghaniyyun haleem
DIN 31635qawlun maʿrūfun wamaġfiratun ḫayrun min ṣadaqatin yatbaʿuhā ʾaḏan wallāhu ġaniyyun ḥalīmun
Kind words and forgiveness are better than charity followed by insults. God is Rich and Clement.
A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement
Kind speech and pardon are better than almsgiving followed by annoyance, and God is rich and clement
A kind speech and forgiveness is better than alms followed by injury. God is Rich, Clement
A fait speech, and to forgive, is better than alms followed by mischief. God is rich and merciful
2:262–264
Why this passage is in the study finding 02
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُوا۟ مَنًّا وَلَآ أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yunfiqoona amwaalahum fee sabeeli llaahi thumma laa yutbi'oona maa anfaqoo mannan walaa adhan lahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635allaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi ṯumma lā yutbiʿūna mā ʾanfaqū mannan walā ʾaḏan lahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who spend their wealth in the way of God, and then do not follow up what they spent with reminders of their generosity or with insults, will have their reward with their Lord-they have nothing to fear, nor shall they grieve.
Compare translations (4)
Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve
Those who expend their wealth in God's way, then do not follow up what they expend by taunting with it and by annoyance, these have their hire with their Lord, and no fear is on them, neither shall they grieve
They who expend their wealth for the cause of God, and never follow what they have laid out with reproaches or harm, shall have their reward with their Lord; no fear shall come upon them, neither shall they be put to grief
They who lay out their substance for the religion of God, and afterwards follow not what they have so laid out by reproaches or mischief, they shall have their reward with their Lord; upon them shall no fear come, neither shall they be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى وَٱللَّهُ غَنِىٌّ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qawlun ma'roofun wamaghfiratun khayrun min sadaqatin yatba'uhaa adhan wallaahu ghaniyyun haleem
DIN 31635qawlun maʿrūfun wamaġfiratun ḫayrun min ṣadaqatin yatbaʿuhā ʾaḏan wallāhu ġaniyyun ḥalīmun
Kind words and forgiveness are better than charity followed by insults. God is Rich and Clement.
Compare translations (4)
A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement
Kind speech and pardon are better than almsgiving followed by annoyance, and God is rich and clement
A kind speech and forgiveness is better than alms followed by injury. God is Rich, Clement
A fait speech, and to forgive, is better than alms followed by mischief. God is rich and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُبْطِلُوا۟ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِى يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ فَمَثَلُهُۥ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُۥ وَابِلٌ فَتَرَكَهُۥ صَلْدًا لَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّمَّا كَسَبُوا۟ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tubtiloo sadaqaatikum bil-manni wal-'adhaa kalladhee yunfiqu maalahu ri'aa'a n-naasi walaa yu'minu billaahi wal-yawmi l-'aakhiri famathaluhu kamathali safwaanin 'alayhi turaabun fa'asaabahu waabilun fatarakahu saldan laa yaqdiroona 'alaa shay'in mimmaa kasaboo wallaahu laa yahdee l-qawma l-kaafireen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tubṭilū ṣadaqātikum bil-manni wal-ʾaḏā kallaḏī yunfiqu mālahu riʾāʾa n-nāsi walā yuʾminu billāhi wal-yawmi l-ʾāḫiri famaṯaluhu kamaṯali ṣafwānin ʿalayhi turābun faʾaṣābahu wābilun fatarakahu ṣaldan lā yaqdirūna ʿalā šayʾin mimmā kasabū wallāhu lā yahdī l-qawma l-kāfirīna
The translators word this verse differently
O you who believe! Do not nullify your charitable deeds with reminders and hurtful words, like him who spends his wealth to be seen by the people, and does not believe in God and the Last Day. His likeness is that of a smooth rock covered with soil: a downpour strikes it, and leaves it bare-they gain nothing from their efforts. God does not guide the disbelieving people.
Compare translations (4)
O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk
O ye who believe! make not your almsgiving vain by taunts and annoyance, like him who expends what he has for the sake of appearances before men, and believes not in God and the last day; for his likeness is as the likeness of a flint with soil upon it, and a heavy shower falls on it and leaves it bare rock; they can do nought with what they earn, for God guides not the misbelieving folk
O ye who believe! make not your alms void by reproaches and injury, like him who spendeth his substance to be seen of men, and believeth not in God and in the latter day. The likeness of such an one is that of a rock with a thin soil upon it, on which a heavy rain falleth but leaveth it hard: No profit from their works shall they be able to gain; for God guideth not the unbelieving people
O true believers, make not your alms of none effect by reproaching, or mischief, as he who layeth out what he hath to appear unto men to give alms, and believeth not in God and the last day. The likeness of such a one, is as a flint covered with earth, on which a violent rain falleth, and leaveth it hard. They cannot prosper in any thing which they have gained, for God directeth not the unbelieving people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
2:262 Ata që e japin pasurinë e tyre në rrugën e Allahut dhe, atë që e japin nuk e përcjellin me përmendje a lëndim, e kanë shpërblimin te Zoti i tyre. Për ta nuk do të ketë frikë e as që do të pikëllohen.
2:263 Një fjalë e mirë dhe një falje gabimi është më me vlerë se lëmosha që përcillet me lëndim. Allahu është i Panevojë, i Butë[26].
2:264 O besimtarë! Mos i prishni lëmoshat tuaja me përmendje e fyerje, sikurse ai që e jep pasurinë e tij vetëm për sy të njerëzve, ndërkohë nuk e beson Allahun dhe Ditën e Fundit. Ai i shëmbëllen një guri të lëmuar që sipër ka dhé, mbi të cilin bie një shi i rrëmbyer dhe e lë të zhveshur. Atyre nuk u bëjnë dobi veprat që kanë bërë. Allahu nuk e udhëzon popullin jobesimtar.
2:262 যারা আল্লাহর রাস্তায় তাদের ধন-সম্পদ ব্যয় করে, অতঃপর তারা যা ব্যয় করেছে, তার জন্যে খোঁটা দেয় না (৮২) এবং কোন কষ্টও দেয় না। তাদের জন্য রয়েছে তাদের রবের নিকট প্রতিদান এবং তাদের কোন ভয় নেই, আর তারা চিন্তিতও হবে না।
2:263 উত্তম কথা ও ক্ষমা প্রদর্শন সে দানের চেয়ে অনেক ভালো, যে দানের পর কষ্ট দেয়া হয় (৮৩)। আর আল্লাহ অভাবমুক্ত, সহনশীল।
2:264 হে মুমিনগণ! সাদাকা করে খোটা এবং কষ্ট দিয়ে তোমরা তোমাদের সাদাকাকে ঐ ব্যক্তির মতো বরবাদ করো না যে নিজের সম্পদ লোক দেখানোর উদ্দেশ্যে ব্যয় করে এবং আল্লাহ ও আখিরাতের প্রতি ঈমান রাখে না। এ ধরনের সাদাকাকারীর উপমা হলো এমন একটি মসৃণ পাথর, যার উপর সামান্য মাটির আস্তর থাকে, তারপর প্রবল বৃষ্টিপাত সেটাকে ধুয়ে মুছে পরিষ্কার করে দেয়। তারা যা (দান সাদাকা করে) উপার্জন করে তার কিছুই তারা তাদের কাজে লাগাতে পারে না।(৮৪) আর আল্লাহ কাফির সম্প্রদায়কে হিদায়াত দান করেন না।
2:262 Onima koji troše imetke svoje na Allahovom putu, a onda ono što potroše ne poprate prigovorima i uvredama, pripada nagrada Gospodara njihova. Njima nema straha niti će oni tugovati.
2:263 Lijepa riječ i oprost vredniji su od sadake popraćene vrijeđanjem. A Allah je neovisan i Onaj Koji ne žuri s kaznom.
2:264 O vi koji vjerujete, ne kvarite sadake svoje prigovorima i uvredama, kao što to čini onaj koji imetak svoj troši da bi se ljudima pokazao, a ne vjeruje u Allaha i onaj svijet. Primjer njegov je kao primjer glatke stijene – na kojoj ima zemlje, pa je pogodi veliki pljusak i ogoli je. Oni nemaju nikakve koristi od onoga što su stjecali. A Allah ne upućuje na Pravi put ljude koji ne vjeruju.
2:262 Onima koji troše imetke svoje na Allahovom putu, a onda ono što potroše ne poprate prigovorima i uvredama, pripada nagrada Gospodara njihova. Njima nema straha niti će oni tugovati.
2:263 Lijepa riječ i oprost vredniji su od milostinje popraćene vrijeđanjem. A Allah je neovisan i Onaj Koji ne žuri s kaznom.
2:264 O vi koji vjerujete, ne kvarite milostinje svoje prigovorima i uvredama, kao što to čini onaj koji imetak svoj troši da bi se ljudima pokazao, a ne vjeruje u Allaha i Onaj svijet. Primjer njegov je kao primjer glatke stijene – na kojoj ima zemlje, pa je pogodi veliki pljusak i ogoli je. Oni nemaju nikakve koristi od onoga što su stjecali. A Allah ne upućuje na Pravi put ljude koji ne vjeruju.
2:262 Nafkooɓe jawdi mum en e laawol Alla refti ɓe ndewnataa e ko ɓe nafki koo wajde wolla lor woodanii ɓe njobdi mumen ka joomi mumen kulol alanaa ɓe ,ɓe ngona sunotooɓe.
2:263 Konngol lobbol ɓuri moƴƴude e sadaka dewnateeɗo lorla, Alla ko galo yondaniiɗo muñoowo.
2:264 Eehey mon goongɗinɓe wotee mbonniree sadakuuji mon wajde e lorlude hono oon tottirɗo jawdi mum yeengo yimɓe o goongɗinaani Alla e ñalngu cakkatiingu o wayi kono haaƴre ɗaatnde toɓo yani e mayre acci nde honde wa'i e teeleende ɓeen kattantaa hay huunde e ko ɓe paggatii koo, Alla feewnataa heefereeɓe .
2:262 ისინი, ვინც თავიანთ ქონებას ხარჯავენ ალლაჰის გზაზე და შემდეგ არ აყოლებენ თავიანთ გაცემულს საყვედურებს და არც შეურაცხყოფას (სიტყვით ან ქმედებით), — მათთვის არის ჯილდო მათი უფლისგან. და არ იქნება მათზე შიში, და არც დამწუხრდებიან.
2:263 კეთილი სიტყვა და პატიება უკეთესია, ვიდრე მოწყალება, რომელსაც შეურაცხყოფა მოჰყვება. და ალლაჰი მდიდარია და ლმობიერი (არ ჩქარობს სასჯელით).
2:264 ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ აქცევთ ფუჭად თქვენს მოწყალებებს საყვედურითა და შეურაცხყოფით, როგორც ის, ვინც ხარჯავს თავის ქონებას ხალხის წინაშე საჩვენებლად (რათა აქონ და ადიდონ იგი) და არ სწამს ალლაჰისა და უკანასკნელი დღის. მისი მაგალითი ჰგავს კლდეს, რომელზეც თხელი მიწის ფენაა; და დაატყდა მას ძლიერი წვიმა და დატოვა იგი შიშვლად (უმიწოდ). ისინი ვერ ფლობენ ვერაფერს იმიდან, რაც მოიპოვეს, რადგან ალლაჰი არ უძღვება ურწმუნო ხალხს.
2:262 Diejenigen, die ihren Besitz auf dem Weg Allahs ausgeben und hierauf dem, was sie ausgegeben haben, weder (Dankbarkeit einfordernde) Vorhaltung (ihrer Gabe) noch Ungemach nachfolgen lassen, für sie wird es ihren Lohn bei ihrem Herrn geben, und keine Furcht soll über sie kommen, noch sollen sie traurig sein.
2:263 Freundliche (gute) Worte und Vergebung sind besser als ein Almosen, dem Ungemach nachfolgen. Und Allah ist unbedürftig und milde.
2:264 O die ihr glaubt, macht nicht eure Almosen durch (Dankbarkeit einfordernde) Vorhaltung (eurer Gabe) und Ungemach zunichte, wie derjenige, der seinen Besitz aus Augendienerei vor den Menschen ausgibt und nicht an Allah und den Jüngsten Tag glaubt! So ist sein Gleichnis das eines glatten Steins mit Erdreich darüber, den dann ein heftiger Regenguss trifft und ihn nackt lässt. Sie haben keine Macht über etwas von dem, was sie erworben haben. Und Allah leitet das ungläubige Volk nicht recht.
2:262 Εκείνοι που ξοδεύουν από την περιουσία τους στον δρόμο του Αλλάχ και έπειτα δεν κάνουν αυτό που ξόδεψαν να ακολουθείται ούτε από το να καυχιούνται (σ’ αυτόν που του έδωσαν ελεημοσύνη), ούτε από κακό (με το να τον βλάπτουν με λόγια ή με πράξεις σχετικά με την ελεημοσύνη τους), θα λάβουν την αμοιβή τους από τον Κύριό τους, και γι’ αυτούς δεν υπάρχει φόβος (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
2:263 Τα καλά λόγια και η συγχώρεση είναι καλύτερα από μια ελεημοσύνη που ακολουθείται από κακό (με το να καυχιέται κανείς σ’ αυτόν που του έδωσε ελεημοσύνη). Και ο Αλλάχ είναι Γανέι (Πλούσιος, Απαλλαγμένος από όλες τις ανάγκες), και Χαλείμ (Μακρόθυμος).
2:264 Ω, εσείς που πιστεύετε, μην καθιστάτε μάταιες τις ελεημοσύνες σας μέσω του να καυχιέστε (σ’ εκείνον που του δώσατε ελεημοσύνη) ή του κακού (με το να τον βλάπτετε με λόγια ή με πράξεις σχετικά με την ελεημοσύνη), όπως αυτός που ξοδεύει από την περιουσία του (σε ελεημοσύνη) μόνο και μόνο για επίδειξη μπροστά στους ανθρώπους ενώ δεν πιστεύει στον Αλλάχ και την Έσχατη Ημέρα. Το παράδειγμά του είναι σαν εκείνο ενός λείου βράχου πάνω στον οποίο υπάρχει λίγη σκόνη και έπειτα έπεσε πάνω του δυνατή βροχή και τον άφησε γυμνό, δεν έχει τίποτε πάνω του. Έτσι, δεν θα μπορέσουν να πάρουν τίποτε (αμοιβή κατά την Έσχατη Ημέρα ) για ό,τι έκαναν (δηλ. για ό,τι ξόδεψαν σε ελεημοσύνη). Και ο Αλλάχ δεν καθοδηγεί τους άπιστους.
2:262 जो लोग अपना धन अल्लाह के मार्ग में ख़र्च करते हैं, फिर उन्होंने जो खर्च किया उसके बाद न किसी प्रकार का उपकार जताते हैं और न कोई कष्ट पहुँचाते हैं, उनके लिए उनका प्रतिफल उनके पालनहार के पास है और उनपर न कोई डर है और न वे शोकाकुल[176] होंगे।
2:263 भली बात कहना तथा क्षमा कर देना, उस दान से बेहतर है, जिसके पीछे किसी प्रकार का कष्ट पहुँचाना हो। और अल्लाह बहुत बेनियाज़, अत्यंत सहनशील है।
2:264 ऐ ईमान वालो! अपने दान को उपकार जताकर और कष्ट पहुँचाकर नष्ट न करो, उस व्यक्ति की तरह, जो अपना धन लोगों को दिखाने के लिए खर्च करता है और अल्लाह तथा अंतिम दिन पर ईमान नहीं रखता। तो उसका उदाहरण एक चिकने पत्थर के उदाहरण जैसा है, जिसपर थोड़ी-सी मिट्टी हो, फिर उसपर एक ज़ोर की वर्षा हो, तो उसे एक साफ़ चट्टान की दशा में छोड़ जाए। वे उसमें से किसी चीज़ पर सक्षम नहीं हो सकेंगे जो उन्होंने कमाया, और अल्लाह काफ़िर लोगों का मार्गदर्शन नहीं करता।
2:262 Quelli che spendono il loro denaro per la causa di Allāh, poi, dopo aver donato, non ne fanno un fardello né un vanto, avranno una ricompensa dal loro Dio, non avranno niente da temere né saranno tristi».
2:263 Una parola gentile e un perdono sono meglio di un’elemosina seguita da un’offesa, e Allāh è l’Autosufficiente, il Benevolo.
2:264 O credenti! Non vanificate la vostra elemosina facendone un fardello o vantandovi, come quello che dona per mettersi in mostra davanti alla gente e non crede in Allāh e nell’Ultimo Giorno: il suo esempio è come l’esempio di una roccia su cui c’è del terriccio, bagnata poi dalla pioggia, che la lascia nuda; loro non hanno potere su niente di ciò che hanno guadagnato, e Allāh non guida il popolo miscredente.
2:262 262. Tie, kurie leidžia savo turtą vardan Allaho ir nesekioja savo dovanų su priminimais apie savo dosnumą arba su žalingais (žodžiais), jų atlygis – pas jų Viešpatį. Nebus jiems baimės, anei jie liūdės.
2:263 263. Nuoširdūs žodžiai ir nusižengimų (netinkamo būdo) atleidimas yra geriau nei Sadaka (labdara), sekama žalos (darymo). Ir Allahas yra Turtingas (Neturintis jokių poreikių), Pakančiausiasis.
2:264 264. O jūs, kurie tikite! Nepaverskite savo Sadaka (labdaros) beverte su priminimais apie savo dosnumą arba žalinga (žodžiais), kaip tas, kuris leidžia savo turtą, kad žmonės tai pamatytų, ir jis netiki Allahą, nei Paskutiniąją Dieną. Jis panašus į lygią uolą, ant kurios yra šiek tiek dulkių. Ant jos stipriai lyja ir ji tampa plika. Jie nesugeba nieko padaryti su tuo, ką jie įgijo. Ir Allahas neveda teisingu keliu netikinčiųjų.
2:262 Warri qabeenyaalee isaanii karaa Rabbii keessatti kennatanii, ergasii waan arjooman dhaaddannaafi rakkisuu hin hordofsiisin, isaaniif mindaan isaanii Gooftaa isaanii biratti tahe. Sodaanis isaan irra hin jiru; isaan hin gaddanus.
2:263 Jecha gaariifi dhiifama (godhuu)tu sadaqaa rakkisuun isa hordofu irra caala. Rabbiin dureessa, obsaadha.
2:264 Isin Yaa warra amantan! dhaaddannaafi (nama) rakkisuudhaan Sadaqaalee keessan hin balleessinaa, akka isa qabeenya isaa garsiifannaa namaatiif arjoomuu, kan Rabbiifi guyyaa Aakhiraattis hin amannee. Fakkeenyi isaa akka fakkeenya dhagaa diriiraa biyyeen isa irra jiruu, kan bokkaan cimaan isa tuqee (roobni guddaan itti roobe) (biyyee irraa dhiquun) duwwaa isa dhiiiseeti, Isaan waan horatan irraa homaa irratti dandeettii hin qaban. Rabbiin ummata kaafirootaa hin qajeelchu. [107]
2:262 Те, которые расходуют своё имущество на пути Аллаха и затем не сопровождают упрёками и причинением обиды то, что израсходовали — им их награда у их Господа, и не будет над ними страха, и они не опечалятся.
2:263 Доброе слово и прощение лучше пожертвования, сопровождаемого причинением обиды. Аллах — богатый, сдержанный.
2:264 О вы, которые уверовали! Не делайте тщетными свои пожертвования упрёком и причинением обиды — подобно тому, кто расходует своё имущество напоказ людям и не верует в Аллаха и Последний день. Его пример — как гладкая скала, покрытая землёй, которую постиг ливень и оставил её совершенно голой. Они не владеют ничем из того, что приобрели. Аллах не наставляет на верный путь людей, отвергших веру.
2:262 Онима који троше богатства своја на Аллаховом путу, а онда оно што потроше не пропрате приговорима и увредама, припада награда њиховог Господара. За њих нема страха нити ће они да тугују.
2:263 Лепа реч и опрост вреднији су од милостиње попраћене вређањем. А Аллах није ни о коме завистан и благ је.
2:264 О ви који верујете, не кварите милостиње своје приговорима и увредама, као што то чини онај који богатство своје троши да би се људима показао, а не верује у Аллаха и Будући свет. Његов пример је као пример глатке стене на којој има земље, па је погоди велики пљусак и оголи је. Они немају никакве користи од онога што су стицали. А Аллах не упућује на Прави пут људе који не верују.
2:262 Wale wanaotoa mali zao kwa Njia ya Mwenyezi Mungu, kisha hawafuatishi kile walichotoa masimbulizi wala udhia, wana ujira wao kwa Mola wao Mlezi. Wala haitakuwa hofu juu yao wala wao hawatahuzunika.
2:263 Kauli njema na msamaha ni bora kuliko sadaka inayofuatwa na maudhi. Na Mwenyezi Mungu ndiye Mwenye kujitosheleza, Mstahamilivu.
2:264 Enyi mlioamini! Msiharibu sadaka zenu kwa masimbulizi na maudhi. Kama yule anayetoa mali yake ili kujionyesha kwa watu, wala hamuamini Mwenyezi Mungu wala Siku ya Mwisho. Basi mfano wake ni kama mfano wa jabali ambalo juu yake kuna udongo, kisha likapigwa na mvua kubwa, ikaliacha tupu. Basi hawatakuwa na uwezo wowote juu ya kile walichochuma. Na Mwenyezi Mungu hawaongoi kaumu ya makafiri.
2:262 De som ger av sina ägodelar för Guds sak och inte följer upp sin gåva med att påminna om sin välgärning eller med sårande ord, ska få sin belöning hos sin Herre. De ska varken känna rädsla eller tyngas av sorg.
2:263 Ett vänligt ord och överseende är bättre än välgörenhet följt av sårande ord. Gud är oberoende, fördragsam.
2:264 Troende! Låt inte [belöningen för] er välgörenhet gå om intet genom att påminna om er generositet och genom sårande ord, likt någon som ger av sina ägodelar för att visa upp sig för andra och som inte tror på Gud och den sista dagen. Han kan liknas vid en slät sten täckt av jord; när ett störtregn faller lämnas den alldeles bar. De kan inte uppnå någonting alls med det de åstadkommit. Gud vägleder inte otrogna människor.
2:262 Mallarını Allah yolunda infak edip sonra infak ettikleri şeyin ardından başa kakmayan ve eza etmeyenlerin ecirleri Rablerinin katındadır. Onlara korku yoktur ve onlar üzülmeyeceklerdir.
2:263 Güzel söz ve bağışlama, arkasından incitme gelen sadakadan daha iyidir. Allah çok zengindir, Halim'dir.
2:264 Ey iman edenler! Allah'a ve ahiret gününe iman etmediği halde malını gösteriş için harcayan kimse gibi, başa kakmak ve incitmek suretiyle yaptığınız hayırlarınızı boşa çıkarmayın. Artık onun durumu, üzerinde biraz toprak bulunan düz kayaya benzer ki, sağanak bir yağmur isabet etmiş de onu çıplak pürüzsüz kaya haline getirivermiştir. Bunlar kazandıklarından hiçbir şeye sahip olamazlar. Allah, kâfirleri doğru yola iletmez.
2:262 جو لوگ اپنا مال اللہ تعالیٰ کی راه میں خرچ کرتے ہیں پھر اس کے بعد نہ تو احسان جتاتے ہیں نہ ایذا دیتے ہیں[1] ، ان کا اجر ان کے رب کے پاس ہے ان پر نہ تو کچھ خوف ہے نہ وه اداس ہوں گے۔
2:263 نرم بات کہنا اور معاف کردینا اس صدقہ سے بہتر ہے جس کے بعد ایذا رسانی ہو[1] اور اللہ تعالیٰ بےنیاز اور بردبار ہے۔
2:264 اے ایمان والو! اپنی خیرات کو احسان جتا کر اور ایذا پہنچا کر برباد نہ کرو! جس طرح وه شخص جو اپنا مال لوگوں کے دکھاوے کے لئے خرچ کرے اور نہ اللہ تعالیٰ پر ایمان رکھے نہ قیامت پر، اس کی مثال اس صاف پتھر کی طرح ہے جس پر تھوڑی سی مٹی ہو پھر اس پر زوردار مینہ برسے اور وه اسے بالکل صاف اور سخت چھوڑ دے[1] ، ان ریاکاروں کو اپنی کمائی میں سے کوئی چیز ہاتھ نہیں لگتی اور اللہ تعالیٰ کافروں کی قوم کو (سیدھی) راه نہیں دکھاتا۔
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وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi arinee kayfa tuhyee l-mawtaa qaala awalam tu'min qaala balaa walaakin liyatma'inna qalbee qaala fakhudh arba'atan mina t-tayri fasurhunna ilayka thumma j'al 'alaa kulli jabalin minhunna juz'an thumma d'uhunna ya'teenaka sa'yan wa'lam anna llaaha 'azeezun hakeem
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ʾarinī kayfa tuḥyī l-mawtā qāla ʾawalam tuʾmin qāla balā walākin liyaṭmaʾinna qalbī qāla faḫuḏ ʾarbaʿatan mina ṭ-ṭayri faṣurhunna ʾilayka ṯumma ǧʿal ʿalā kulli ǧabalin minhunna ǧuzʾan ṯumma dʿuhunna yaʾtīnaka saʿyan waʿlam ʾanna llāha ʿazīzun ḥakīmun
And when Abraham said, "My Lord, show me how You give life to the dead." He said, "Have you not believed?" He said, "Yes, but to put my heart at ease." He said, "Take four birds, and incline them to yourself, then place a part on each hill, then call to them; and they will come rushing to you. And know that God is Powerful and Wise."
And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise
And when Abraham said, 'Lord, show me how thou wilt revive the dead,' He said, 'What, dost thou not yet believe?' Said he, 'Yea, but that my heart may be quieted.' He said, 'Then take four birds, and take them close to thyself; then put a part of them on every mountain; then call them, and they will come to thee in haste; and know that God is mighty, wise
When Abraham said, "O Lord, shew me how thou wilt give life to the dead!" He said, "Hast thou not believed?" He said, "Yes; but I have asked thee, that my heart may be well assured." He said, "Take, then, four birds, and draw them towards thee, and cut them in pieces; then place a part of them on every mountain; then call them and they shall come swiftly to thee: and know thou that God is Might, Wise
And when Abraham said, O Lord, shew me how thou wilt raise the dead; God said, dost thou not yet believe? He answered, yea; but I ask this that my heart may rest at ease. God said, take therefore four birds, and divide them; then lay a part of them on every mountain; then call them, and they shall come swiftly unto thee: And know that God is mighty and wise
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena yunfiqoona amwaalahum fee sabeeli llaahi kamathali habbatin anbatat sab'a sanaabila fee kulli sunbulatin mi'atu habbatin wallaahu yudaa'ifu liman yashaa'u wallaahu waasi'un 'aleem
DIN 31635maṯalu llaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi kamaṯali ḥabbatin ʾanbatat sabʿa sanābila fī kulli sunbulatin miʾatu ḥabbatin wallāhu yuḍāʿifu liman yašāʾu wallāhu wāsiʿun ʿalīmun
The parable of those who spend their wealth in God's way is that of a grain that produces seven spikes; in each spike is a hundred grains. God multiplies for whom He wills. God is Bounteous and Knowing.
The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing
The likeness of those who expend their wealth in God's way is as the likeness of a grain that grows to seven ears, in every ear a hundred grains, for God will double unto whom He pleases; for God both embraces and knows
The likeness of those who expend their wealth for the cause of God, is that of a grain of corn which produceth seven ears, and in each ear a hundred grains; and God will multiply to whom He pleaseth: God is Liberal, Knowing
The similitude of those who lay out their substance for advancing the religion of God, is as a grain of corn which produceth seven ears, and in every ear an hundred grains; for God giveth twofold unto whom he pleaseth: God is bounteous and wise
2:262–264 — the verse above
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wamathalu lladheena yunfiqoona amwaalahumu btighaa'a mardaati llaahi watathbeetan min anfusihim kamathali jannatin birabwatin asaabahaa waabilun fa'aatat ukulahaa di'fayni fa'in lam yusibhaa waabilun fatallun wallaahu bimaa ta'maloona baseer
DIN 31635wamaṯalu llaḏīna yunfiqūna ʾamwālahumu btiġāʾa marḍāti llāhi wataṯbītan min ʾanfusihim kamaṯali ǧannatin birabwatin ʾaṣābahā wābilun faʾātat ʾukulahā ḍiʿfayni faʾin lam yuṣibhā wābilun faṭallun wallāhu bimā taʿmalūna baṣīrun
And the parable of those who spend their wealth seeking God's approval, and to strengthen their souls, is that of a garden on a hillside. If heavy rain falls on it, its produce is doubled; and if no heavy rain falls, then dew is enough. God is seeing of everything you do.
And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do
But the likeness of those who expend their wealth craving the goodwill of God, and as an insurance for their souls, is as the likeness of a garden on a hill. A heavy shower falls on it, and it brings forth its eatables twofold; and if no heavy shower falls on it, the dew does; and God on what ye do doth look
And the likeness of those who expend their substance from a desire to please God, and for the stablishing of their souls, is as a garden on a hill, on which the heavy rain falleth, and it yieldeth its fruits twofold; and even if a heavy rain fall not on it, yet is there a dew: God beholdeth your actions
And the likeness of those who lay out their substance from a desire to please God, and for an establishment for their souls, is as a garden on a hill, on which a violent rain falleth, and it bringeth forth its fruits twofold; and if a violent rain falleth not on it, yet the dew falleth thereon: And God seeth that which ye do
أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌ فِيهِ نَارٌ فَٱحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)ayawaddu ahadukum an takoona lahu jannatun min nakheelin wa'a'naabin tajree min tahtihaa l-'anhaaru lahu feehaa min kulli th-thamaraati wa'asaabahu l-kibaru walahu dhurriyyatun du'afaa'u fa'asaabahaa i'saarun feehi naarun fahtaraqat kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum tatafakkaroon
DIN 31635ʾayawaddu ʾaḥadukum ʾan takūna lahu ǧannatun min naḫīlin waʾaʿnābin taǧrī min taḥtihā l-ʾanhāru lahu fīhā min kulli ṯ-ṯamarāti waʾaṣābahu l-kibaru walahu ḏurriyyatun ḍuʿafāʾu faʾaṣābahā ʾiʿṣārun fīhi nārun faḥtaraqat kaḏālika yubayyinu llāhu lakumu l-ʾāyāti laʿallakum tatafakkarūna
Would anyone of you like to have a garden of palms and vines, under which rivers flow-with all kinds of fruit in it for him, and old age has stricken him, and he has weak children-then a tornado with fire batters it, and it burns down? Thus God makes clear the signs for you, so that you may reflect.
Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought
Would one of you fain have a garden of palms and vines, with rivers flowing beneath it, in which is every fruit; and when old age shall reach him, have weak seed, and there fall on it a storm wind with fire therein, and it gets burnt? Thus does God manifest to you His signs, mayhap ye will reflect
Desireth any one of you a garden of palms and vines through which rivers flow, in which he may have every fruit, and that old age should surprise him there, and that his offspring should be weakly, and that then a fiery violent wind shall strike it so that it shall be burned? Thus God maketh plain his signs to you that ye may reflect
Doth any of you desire to have a garden of palm-trees and vines, through which rivers flow, wherein he may have all kinds of fruits, and that he may attain to old age, and have a weak off-spring? Then a violent fiery wind shall strike it, so that it shall be burned. Thus God declareth his signs unto you, that ye may consider
2:265
Why this passage is in the study finding 03
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wamathalu lladheena yunfiqoona amwaalahumu btighaa'a mardaati llaahi watathbeetan min anfusihim kamathali jannatin birabwatin asaabahaa waabilun fa'aatat ukulahaa di'fayni fa'in lam yusibhaa waabilun fatallun wallaahu bimaa ta'maloona baseer
DIN 31635wamaṯalu llaḏīna yunfiqūna ʾamwālahumu btiġāʾa marḍāti llāhi wataṯbītan min ʾanfusihim kamaṯali ǧannatin birabwatin ʾaṣābahā wābilun faʾātat ʾukulahā ḍiʿfayni faʾin lam yuṣibhā wābilun faṭallun wallāhu bimā taʿmalūna baṣīrun
And the parable of those who spend their wealth seeking God's approval, and to strengthen their souls, is that of a garden on a hillside. If heavy rain falls on it, its produce is doubled; and if no heavy rain falls, then dew is enough. God is seeing of everything you do.
Compare translations (4)
And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do
But the likeness of those who expend their wealth craving the goodwill of God, and as an insurance for their souls, is as the likeness of a garden on a hill. A heavy shower falls on it, and it brings forth its eatables twofold; and if no heavy shower falls on it, the dew does; and God on what ye do doth look
And the likeness of those who expend their substance from a desire to please God, and for the stablishing of their souls, is as a garden on a hill, on which the heavy rain falleth, and it yieldeth its fruits twofold; and even if a heavy rain fall not on it, yet is there a dew: God beholdeth your actions
And the likeness of those who lay out their substance from a desire to please God, and for an establishment for their souls, is as a garden on a hill, on which a violent rain falleth, and it bringeth forth its fruits twofold; and if a violent rain falleth not on it, yet the dew falleth thereon: And God seeth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që shpenzojnë pasurinë e vet, duke kërkuar kënaqësinë e Allahut dhe me bindje të plotë, i shëmbëllejnë një kopshti në një rrafshnaltë pjellore, ku bie një shi i dendur, ndaj jep fruta dyfish. E, në mos rëntë shi i dendur, i mjafton një shi i lehtë. Allahu sheh mirë gjithçka që bëni.
যারা আল্লাহর সন্তুষ্টি লাভের জন্য ও নিজেদেরকে সুদৃঢ় রাখার লক্ষ্যে ধন-সম্পদ ব্যয় করে তাদের উপমা কোনো উঁচুভূমিতে অবস্থিত একটি উদ্যান, যেখানে মুষলধারে বৃষ্টিপাত হয়, ফলে তার ফলন হয় দ্বিগুণ। আর যদি মুষলধারে বৃষ্টিপাত নাও হয়, তবে হালকা বৃষ্টিপাতই যথেষ্ট( ৮৫)। আর তোমরা যা আমল করো, সে ব্যাপারে আল্লাহ সম্যক দ্রষ্টা (৮৬)।
Oni koji troše svoj imetak u želji za zadovoljstvom Allahovim i sigurni su u nagradu za to, slični su bašči na uzvišici na koju se izlila obilna kiša, pa daje dvostruki urod! A ako se na nju ne izlije obilna kiša, opet bude rose! Allah dobro vidi šta vi radite!
Oni koji troše svoj imetak u želji za zadovoljstvom Allahovim i sigurni su u nagradu za to, slični su bašti na uzvišici na koju se izlila obilna kiša, pa daje dvostruki urod! A ako se na nju ne izlije obilna kiša, opet bude rose! Allah dobro vidi što vi radite!
Yeru ɓeen nafkooɓe jawdi mumen ngam ɗaɓɓude welu Alla e tabatinde pittaali mumen ko hono ngesa ngonba e dow tulde toɓo heewngo heewngo yani he heba , ba addi cowe ɗiɗe ko ba addatnoo si ba toɓaaka waame ba toɓee ñuur ñuur ( ñeek ñeek ) Alla no yiya ko mbaɗaton koo.
ხოლო ისინი, ვინც თავიანთ ქონებას ხარჯავენ ალლაჰის კეთილგანწყობის მოსაპოვებლად და საკუთარი სულების განმტკიცებით, ჰგვანან ბაღს გორაკზე: დაატყდა მას ძლიერი წვიმა და ორმაგი ნაყოფი გამოიღო. ხოლო თუ მას ძლიერი წვიმა არ დაატყდება, მაშინ მსუბუქი წვიმაც (საკმარისია მისთვის). და ალლაჰი ხედავს იმას, რასაც თქვენ აკეთებთ.
Und das Gleichnis jener, die ihren Besitz im Trachten nach der Zufriedenheit Allahs ausgeben und sich dessen gewiss sind, ist das eines Gartens auf einer Anhöhe, den ein heftiger Regenguss trifft, woraufhin er seinen Ernteertrag zweifach hervorbringt. Und wenn ihn kein heftiger Regenguss trifft, dann ist es Platzregen. Und Allah ist sehend dessen, was ihr tut.
Και το παράδειγμα εκείνων που ξοδεύουν από την περιουσία τους αναζητώντας την ευχαρίστηση του Αλλάχ και πιστεύοντας οι ίδιοι σταθερά (στην υπόσχεση του Αλλάχ για αμοιβή), είναι σαν εκείνο το παράδειγμα ενός κήπου σε ψηλό έδαφος, στον οποίο έπεσε δυνατή βροχή - έτσι αποδίδει τους καρπούς του σε διπλάσιο. Και (ακόμη) αν δεν πέφτει πάνω του δυνατή βροχή, η ασθενής βροχή του αρκεί. Στ’ αλήθεια, ο Αλλάχ βλέπει όλα όσα κάνετε.
तथा उन लोगों का उदाहरण, जो अपना धन अल्लाह की प्रसन्नता चाहते हुए और अपने दिलों को स्थिर रखते हुए ख़र्च करते हैं, उस बाग़ के उदाहरण जैसा है, जो किसी ऊँचे स्थान पर हो, जिसपर एक भारी बारिश बरसे, तो वह अपना फल दोगुना कर दे। फिर यदि उसपर भारी बारिश न बरसे, तो एक हल्की बारिश ही काफ़ी[177] हो। तथा अल्लाह जो कुछ तुम कर रहे हो, उसे ख़ूब देखने वाला है।
E l’esempio di quelli che spendono il loro denaro per compiacere Allāh e per rafforzare sé stessi è come l’esempio di un giardino su una collina bagnata da un acquazzone, che ha dato il doppio dei suoi prodotti. E se non gli capita un acquazzone, ci sarà umidità. E Allāh di ciò che fate è Osservatore.
265. O tie, kurie leidžia savo turtą siekdami Allaho Patenkinimo, patys būdami tikri ir užtikrinti, kad Allahas juos apdovanos (už tai, kad jie leido vardan Jo), panašūs į sodus aukštumose. Stiprūs lietūs lyja ant jų ir tai padvigubina jų derliaus vaisius. O jei jie negauna stipraus lietaus, užtenka lengvo lietaus. Ir Allahas yra Visa Matantis (žino viską), ką jūs darote.
Fakkeenyi warra qabeenyaalee isaanii jaalala Rabbii barbaaduufi lubbuulee isaanii raggaasisuuf arjoomanii, akka fakkeenya ashaakiltii lafa ol fuudhamaa (haranfama) irra jiruu, bokkaan cimaan itti roobee oomisha ishee dachaan kennitee, yoo bokkaan guddaan ishee hin argatinis tiifuun (isiif gayuuti). Rabbiin waan isin dalagdan argaadha.
А пример тех, которые расходуют своё имущество, стремясь к довольству Аллаха и по убеждению в своих душах, подобен примеру сада на холме: его оросил ливень, и он дал свои плоды вдвойне; а если оросил его не ливень, то — моросящий дождь. Аллах видит то, что вы совершаете.
Они који троше своје богатство у жељи за Аллаховим задовољством и сигурни су у награду за то, слични су башти на узвишици на којој се излила обилна киша, па даје двоструки род! А ако се на њу не излије обилна киша, опет буде росе! Аллах добро види шта ви радите!
Na mfano wa wale wanaotoa mali zao kwa kuzitafuta radhi za Mwenyezi Mungu, na kuzipa nguvu roho zao ni kama mfano wa bustani iliyo mahali pa juu. Ikaifikia mvua kubwa na ikaleta mazao yake maradufu. Na hata kama haifikiwi na mvua kubwa, basi manyunyu tu yanatosha. Na Mwenyezi Mungu anayaona vyema mnayoyatenda.
Men de som ger av sina ägodelar i strävan efter Guds välbehag, och i fullt förtroende [för Guds löfte], kan liknas vid en trädgård på en höjd. När ett störtregn faller över den ger den dubbel skörd, och om störtregnet uteblir räcker ett duggregn [för att frambringa en god skörd]. Gud har fullständig insikt om allt ni gör.
Mallarını Allah'ın rızasını kazanmak ve içlerindeki imanı sağlamlaştırmak için sarf edenlerin durumu ise bir tepe üzerindeki bahçenin haline benzer. Kuvvetli bir sağanak düşünce meyvelerini iki kat verir. Bol yağmur isabet etmezse de çisinti vardır. Allah, yaptıklarınızı görmektedir.
ان لوگوں کی مثال جو اپنا مال اللہ تعالیٰ کی رضامندی کی طلب میں دل کی خوشی اور یقین کے ساتھ خرچ کرتے ہیں اس باغ جیسی ہے جو اونچی زمین پر ہو[1] اور زوردار بارش اس پر برسے اور وه اپنا پھل دگنا ﻻوے اور اگر اس پر بارش نہ بھی برسے تو پھوار ہی کافی ہے اور اللہ تمہارے کام دیکھ رہا ہے۔
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قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى وَٱللَّهُ غَنِىٌّ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qawlun ma'roofun wamaghfiratun khayrun min sadaqatin yatba'uhaa adhan wallaahu ghaniyyun haleem
DIN 31635qawlun maʿrūfun wamaġfiratun ḫayrun min ṣadaqatin yatbaʿuhā ʾaḏan wallāhu ġaniyyun ḥalīmun
Kind words and forgiveness are better than charity followed by insults. God is Rich and Clement.
A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement
Kind speech and pardon are better than almsgiving followed by annoyance, and God is rich and clement
A kind speech and forgiveness is better than alms followed by injury. God is Rich, Clement
A fait speech, and to forgive, is better than alms followed by mischief. God is rich and merciful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُبْطِلُوا۟ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِى يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ فَمَثَلُهُۥ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُۥ وَابِلٌ فَتَرَكَهُۥ صَلْدًا لَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّمَّا كَسَبُوا۟ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tubtiloo sadaqaatikum bil-manni wal-'adhaa kalladhee yunfiqu maalahu ri'aa'a n-naasi walaa yu'minu billaahi wal-yawmi l-'aakhiri famathaluhu kamathali safwaanin 'alayhi turaabun fa'asaabahu waabilun fatarakahu saldan laa yaqdiroona 'alaa shay'in mimmaa kasaboo wallaahu laa yahdee l-qawma l-kaafireen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tubṭilū ṣadaqātikum bil-manni wal-ʾaḏā kallaḏī yunfiqu mālahu riʾāʾa n-nāsi walā yuʾminu billāhi wal-yawmi l-ʾāḫiri famaṯaluhu kamaṯali ṣafwānin ʿalayhi turābun faʾaṣābahu wābilun fatarakahu ṣaldan lā yaqdirūna ʿalā šayʾin mimmā kasabū wallāhu lā yahdī l-qawma l-kāfirīna
The translators word this verse differently
O you who believe! Do not nullify your charitable deeds with reminders and hurtful words, like him who spends his wealth to be seen by the people, and does not believe in God and the Last Day. His likeness is that of a smooth rock covered with soil: a downpour strikes it, and leaves it bare-they gain nothing from their efforts. God does not guide the disbelieving people.
O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk
O ye who believe! make not your almsgiving vain by taunts and annoyance, like him who expends what he has for the sake of appearances before men, and believes not in God and the last day; for his likeness is as the likeness of a flint with soil upon it, and a heavy shower falls on it and leaves it bare rock; they can do nought with what they earn, for God guides not the misbelieving folk
O ye who believe! make not your alms void by reproaches and injury, like him who spendeth his substance to be seen of men, and believeth not in God and in the latter day. The likeness of such an one is that of a rock with a thin soil upon it, on which a heavy rain falleth but leaveth it hard: No profit from their works shall they be able to gain; for God guideth not the unbelieving people
O true believers, make not your alms of none effect by reproaching, or mischief, as he who layeth out what he hath to appear unto men to give alms, and believeth not in God and the last day. The likeness of such a one, is as a flint covered with earth, on which a violent rain falleth, and leaveth it hard. They cannot prosper in any thing which they have gained, for God directeth not the unbelieving people
2:265 — the verse above
أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌ فِيهِ نَارٌ فَٱحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)ayawaddu ahadukum an takoona lahu jannatun min nakheelin wa'a'naabin tajree min tahtihaa l-'anhaaru lahu feehaa min kulli th-thamaraati wa'asaabahu l-kibaru walahu dhurriyyatun du'afaa'u fa'asaabahaa i'saarun feehi naarun fahtaraqat kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum tatafakkaroon
DIN 31635ʾayawaddu ʾaḥadukum ʾan takūna lahu ǧannatun min naḫīlin waʾaʿnābin taǧrī min taḥtihā l-ʾanhāru lahu fīhā min kulli ṯ-ṯamarāti waʾaṣābahu l-kibaru walahu ḏurriyyatun ḍuʿafāʾu faʾaṣābahā ʾiʿṣārun fīhi nārun faḥtaraqat kaḏālika yubayyinu llāhu lakumu l-ʾāyāti laʿallakum tatafakkarūna
Would anyone of you like to have a garden of palms and vines, under which rivers flow-with all kinds of fruit in it for him, and old age has stricken him, and he has weak children-then a tornado with fire batters it, and it burns down? Thus God makes clear the signs for you, so that you may reflect.
Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought
Would one of you fain have a garden of palms and vines, with rivers flowing beneath it, in which is every fruit; and when old age shall reach him, have weak seed, and there fall on it a storm wind with fire therein, and it gets burnt? Thus does God manifest to you His signs, mayhap ye will reflect
Desireth any one of you a garden of palms and vines through which rivers flow, in which he may have every fruit, and that old age should surprise him there, and that his offspring should be weakly, and that then a fiery violent wind shall strike it so that it shall be burned? Thus God maketh plain his signs to you that ye may reflect
Doth any of you desire to have a garden of palm-trees and vines, through which rivers flow, wherein he may have all kinds of fruits, and that he may attain to old age, and have a weak off-spring? Then a violent fiery wind shall strike it, so that it shall be burned. Thus God declareth his signs unto you, that ye may consider
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo anfiqoo min tayyibaati maa kasabtum wamimmaa akhrajnaa lakum mina l-'ardi walaa tayammamoo l-khabeetha minhu tunfiqoona walastum bi'aakhidheehi illaa an tughmidoo feehi wa'lamoo anna llaaha ghaniyyun hameed
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾanfiqū min ṭayyibāti mā kasabtum wamimmā ʾaḫraǧnā lakum mina l-ʾarḍi walā tayammamū l-ḫabīṯa minhu tunfiqūna walastum biʾāḫiḏīhi ʾillā ʾan tuġmiḍū fīhi waʿlamū ʾanna llāha ġaniyyun ḥamīdun
O you who believe! Give of the good things you have earned, and from what We have produced for you from the earth. And do not pick the inferior things to give away, when you yourselves would not accept it except with eyes closed. And know that God is Sufficient and Praiseworthy.
O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise
O ye who believe! expend in alms of the good things that ye have earned, and of what we have brought forth for you out of the earth, and do not take the vile thereof to spend in alms,- what you would not take yourselves save by connivance at it; but know that God is rich and to be praised
O ye who believe! bestow alms of the good things which ye have acquired, and of that which we have brought forth for you out of the earth, and choose not the bad for almsgiving, Such as ye would accept yourselves only by connivance: and know that God is Rich, Praiseworthy
O true believers bestow alms of the good things which ye have gained, and of that which we have produced for you out of the earth, and choose not the bad thereof, to give it in alms, such as ye would not accept your selves, otherwise than by connivance: And know that God is rich and worthy to be praised
2:271
Why this passage is in the study finding 04
إِن تُبْدُوا۟ ٱلصَّدَقَٰتِ فَنِعِمَّا هِىَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)in tubdoo s-sadaqaati fani'immaa hiya wa'in tukhfoohaa watu'toohaa l-fuqaraa'a fahuwa khayrun lakum wayukaffiru 'ankum min sayyi'aatikum wallaahu bimaa ta'maloona khabeer
DIN 31635ʾin tubdū ṣ-ṣadaqāti faniʿimmā hiya waʾin tuḫfūhā watuʾtūhā l-fuqarāʾa fahuwa ḫayrun lakum wayukaffiru ʿankum min sayyiʾātikum wallāhu bimā taʿmalūna ḫabīrun
If you give charity openly, that is good. But if you keep it secret, and give it to the needy in private, that is better for you. It will atone for some of your misdeeds. God is cognizant of what you do.
Compare translations (4)
If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do
If ye display your almsgiving, then well is it; but if ye hide it and bring it to the poor, then is it better for you, and will expiate for you your evil deeds; for God of what ye do is well aware
Give ye your alms openly? it is well. Do ye conceal them and give them to the poor? This, too, will be of advantage to you, and will do away your sins: and God is cognisant of your actions
If ye make your alms to appear, it is well; but if ye conceal them, and give them unto the poor, this will be better for you, and will atone for your sins: And God is well informed of that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në qoftë se jepni lëmoshë haptazi, kjo është gjë e mirë, e, nëse e fshihni atë dhe ua jepni të varfërve, kjo është më mirë për ju dhe ju shlyen disa gjynahe. Allahu di hollësisht çfarë veproni.
তোমরা যদি প্রকাশ্যে দান সাদাকা করো তবে তা ভালো; আর যদি গোপনে করো এবং অভাবী লোকদেরকে দাও, তবে তা তোমাদের জন্য আরও ভালো এবং এতে তিনি তোমাদের জন্য কিছু পাপ মোচন করবেন । আর তোমরা যে ‘আমলই করো, আল্লাহ তার খবর রাখেন।
Ako javno dajete sadake, to je lijepo, ali je za vas bolje ako to prikrijete i date siromasima, i On će pokriti neka vaša loša djela. A Allah dobro zna ono što vi radite.
Ako javno dajete milostinje to je lijepo, ali je za vas bolje ako to prikrijete i date siromasima, i On će pokriti neka vaša loša djela. A Allah dobro zna ono što vi radite.
Si on ɓannginii sadakeeji na moƴƴi si on cuuɗi ɗi tottu-ɗon ɗi waasɓe ko ɗuum ɓuri on moƴƴande on , o hafrana on bonɗi mon Alla na humpitii ko golloton koo.
თუ ღიად გასცემთ მოწყალებას — ეს მშვენიერია; ხოლო თუ დამალავთ მას (მაგალითად, როცა ღარიბებს აძლევთ), ეს თქვენთვის უკეთესია. თქვენთვის ხდება თქვენი ცუდი საქმეების გამოსყიდვა. და ალლაჰმა უწყის ყველაფერი, რასაც აკეთებთ.
Wenn ihr die Almosen offen zeigt, so ist es trefflich. Wenn ihr sie aber verbergt und den Armen gebt, so ist es besser für euch, und Er (also Allah) wird euch etwas von euren schlechten Taten tilgen. Und Allah ist dessen, was ihr tut, kundig.
Εάν φανερώνετε τις ελεημοσύνες, είναι (οι ελεημοσύνες) το καλύτερο πράγμα (εφόσον είναι για χάρη του Αλλάχ), και αν τις αποκρύπτετε και τις δίνετε (κρυφά) στους φτωχούς, είναι καλύτερο γι' εσάς (από το να τις φανερώνετε), και (ο Αλλάχ) θα σβήσει για σας από τις αμαρτίες σας. Και ο Αλλάχ για ό,τι κάνετε έχει απεριόριστη γνώση.
यदि तुम खुले तौर पर दान करो, तो यह अच्छी बात है और यदि उन्हें छिपाओ और उन्हें ग़रीबों को दे दो, तो यह तुम्हारे लिए ज़्यादा अच्छा[180] है। और यह तुमसे तुम्हारे कुछ पापों को दूर कर देगा तथा अल्लाह उससे जो तुम कर रहे हो, पूरी तरह अवगत है।
Se mostrate Al-Sadeqāt[26] è un bene, ma se la date in segreto ai bisognosi ﴾elargizione volontaria﴿, sarà meglio per voi, e cancellerà parte dei vostri peccati. E Allāh è a conoscenza di ciò che fate.
271. Jei jūs paskelbsite apie savo Sadakat (išmaldų davimą), - tai bus gerai. Tačiau jei jūs nuslėpsite tai ir duosite ją vargingiesiems, - tai geriau jums. (Allahas) atleis jums kai kurias iš jūsų nuodėmių. Ir Allahas yra Geriausiai Žinantis apie tai, ką jūs darote.
Sadaqaa yoo mul’iftanii (kennattan) isheen waa tolte; yoo ishee dhoksitanii hiyyeeyyiif kennitan isatu isiniif caala. diliiwwan keessanirraa isinirraa harcaasa. Rabbiin waan isin dalagdan keessa beekaadha.
Если вы открыто делаете пожертвования, то это прекрасно, а если вы скрываете это и отдаёте их бедным, то это лучше для вас. И Он искупит вам часть ваших прегрешений. Аллах — сведущий о том, что вы совершаете.
Ако јавно дајете милостињу то је лепо, али је за вас боље ако то прикријете и дате сиромасима, и Он ће да покрије нека ваша лоша дела. А Аллах добро зна оно што ви радите.
Mkizidhihirisha sadaka, basi hilo ni vizuri. Na mkizificha na mkawapa mafakiri kwa siri, basi hilo ni heri kwenu, na yatawaondolea katika maovu yenu. Na Mwenyezi Mungu ana habari ya mnayoyatenda.
Om ni skänker öppet är det förträffligt, men om ni döljer det och ger till de fattiga är det bättre för er. Han kommer då att ta bort en del av era synder. Gud är fullt medveten om vad ni gör.
Eğer sadakaları açık olarak verirseniz o, ne güzeldir. Şayet onu gizleyip de fakirlere verirseniz, o da sizin için (daha) hayırlıdır. (Allah bununla) günahlarınızı örtüp, bağışlar. Allah, yaptıklarınızdan tamamıyla haberdardır.
اگر تم صدقے خیرات کو ﻇاہر کرو تو وه بھی اچھا ہے اور اگر تم اسے پوشیده پوشیده مسکینوں کو دے دو تو یہ تمہارے حق میں بہتر ہے[1] ، اللہ تعالیٰ تمہارے گناہوں کو مٹا دے گا اور اللہ تعالیٰ تمہارے تمام اعمال کی خبر رکھنے واﻻ ہے،
Show context
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shown so it's never read alone
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)yu'tee l-hikmata man yashaa'u waman yu'ta l-hikmata faqad ootiya khayran katheeran wamaa yadhdhakkaru illaa ooloo l-'albaab
DIN 31635yuʾtī l-ḥikmata man yašāʾu waman yuʾta l-ḥikmata faqad ʾūtiya ḫayran kaṯīran wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi
He gives wisdom to whomever He wills. Whoever is given wisdom has been given much good. But none pays heed except those with insight.
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding
He bringeth wisdom unto whom He will, and he who is brought wisdom is brought much good; but none will remember save those endowed with minds
He giveth wisdom to whom He will: and he to whom wisdom is given, hath had much good given him; but none will bear it in mind, except the wise of heart
He giveth wisdom unto whom he pleaseth, and he unto whom wisdom is given, hath received much good: But none will consider, except the wise of heart
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa anfaqtum min nafaqatin aw nadhartum min nadhrin fa'inna llaaha ya'lamuhu wamaa lilzzaalimeena min ansaar
DIN 31635wamā ʾanfaqtum min nafaqatin ʾaw naḏartum min naḏrin faʾinna llāha yaʿlamuhu wamā lilẓẓālimīna min ʾanṣārin
The translators word this verse differently
Whatever charity you give, or a pledge you fulfill, God knows it. The wrongdoers have no helpers.
Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers
Whatever expense ye expend, or vow ye vow, God knows it; but the unjust have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, of a truth God knoweth it: but they who act unjustly shall have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, verily God knoweth it; but the ungodly shall have none to help them
2:271 — the verse above
لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alayka hudaahum walaakinna llaaha yahdee man yashaa'u wamaa tunfiqoo min khayrin fali'anfusikum wamaa tunfiqoona illaa btighaa'a wajhi llaahi wamaa tunfiqoo min khayrin yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635laysa ʿalayka hudāhum walākinna llāha yahdī man yašāʾu wamā tunfiqū min ḫayrin faliʾanfusikum wamā tunfiqūna ʾillā btiġāʾa waǧhi llāhi wamā tunfiqū min ḫayrin yuwaffa ʾilaykum waʾantum lā tuẓlamūna
The translators word this verse differently
Their guidance is not your responsibility, but God guides whom He wills. Any charity you give is for your own good. Any charity you give shall be for the sake of God. Any charity you give will be repaid to you in full, and you will not be wronged.
The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged
Thou art not bound to guide them; but God guides whom He will; and whatever good ye expend it is for yourselves, and do not expend save craving for God's face. And what ye expend of good, it shall be repaid you, and ye shall not be wronged
Their guidance is not thine affair, O Muhammad; but God guideth whom he pleaseth. And the good that ye shall give in alms shall redound unto yourselves; and ye shall not give but as seeking the face of God; and whatever good thing ye shall have given in alms, shall be repaid you, and ye shall not be wronged
The direction of them belongeth not unto thee; but God directeth whom he pleaseth. The good that ye shall give in alms shall redound unto your selves; and ye shall not give unless out of desire of seeing the face of God. And what good thing ye shall give in alms, it shall be repaid you, and ye shall not be treated unjustly
لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًا وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)lilfuqaraa'i lladheena uhsiroo fee sabeeli llaahi laa yastatee'oona darban fee l-'ardi yahsabuhumu l-jaahilu aghniyaa'a mina t-ta'affufi ta'rifuhum biseemaahum laa yas'aloona n-naasa ilhaafan wamaa tunfiqoo min khayrin fa'inna llaaha bihi 'aleem
DIN 31635lilfuqarāʾi llaḏīna ʾuḥṣirū fī sabīli llāhi lā yastaṭīʿūna ḍarban fī l-ʾarḍi yaḥsabuhumu l-ǧāhilu ʾaġniyāʾa mina t-taʿaffufi taʿrifuhum bisīmāhum lā yasʾalūna n-nāsa ʾilḥāfan wamā tunfiqū min ḫayrin faʾinna llāha bihi ʿalīmun
The translators word this verse differently
It is for the poor; those who are restrained in the way of God, and unable to travel in the land. The unaware would think them rich, due to their dignity. You will recognize them by their features. They do not ask from people insistently. Whatever charity you give, God is aware of it.
(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it
unto the poor who are straitened in God's way, and cannot knock about in the earth. The ignorant think them to be rich because of their modesty; you will know them by their mark, they do not beg from men importunately; but what ye spend of good God knows
There are among you the poor, who being shut up to fighting for the cause of God, have it not in their power to strike out into the earth for riches. Those who know them not, think them rich because of their modesty. By this their token thou shalt know them - they ask not of men with importunity: and of whatever good thing ye shall give them in alms, of a truth God will take knowledge
unto the poor who are wholly employed in fighting for the religion of God, and cannot go to and fro in the earth; whom the ignorant man thinketh rich, because of their modesty: Thou shalt know them by this mark, they ask not men with importunity; and what good ye shall give in alms, verily God knoweth it
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:261, 2:262-264, 2:265, 2:271, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - a + grain + which + groweth + seven + ears; hundred + grains; seven + ears + in + every + ear; god + giveth + increase + manifold. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/