Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent-they will not be wronged.
Does the Qur'an say a good deed is multiplied ten times over?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 6:160 WHOSO BRINGETH A GOOD DEED WILL RECEIVE TENFOLD THE LIKE THEREOF, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged. In because it is the ONLY verse in the Qur'an stating the tenfold figure, and because the number is meaningless without the second half of the sentence. ALSO CARRIED by Does the Qur'an count a bad deed once but multiply a good one?, with a different reason there.
- 02 2:261 The likeness of those who spend their wealth in God's way is as the likeness of A GRAIN WHICH GROWETH SEVEN EARS, IN EVERY EAR A HUNDRED GRAINS. God giveth increase manifold to whom He will. In because it is the other multiplication figure in the Qur'an and it is far larger - which shows that ten is not a ceiling. ALSO CARRIED by What does the Qur'an say about charity multiplied - the grain that grows seven ears of a hundred? and What does the Qur'an mean that God multiplies the reward for whom He wills?, with different reasons there.
- 03 4:40 If there is a good deed, HE WILL DOUBLE IT and will give the doer from His presence an immense reward. In because it gives a third figure - doubling - and the three do not agree, which is itself the finding.
- 04 57:11 Who is he that will lend unto God a goodly loan, THAT HE MAY DOUBLE IT FOR HIM and his may be a rich reward? In because it applies the doubling to lending specifically. ALSO CARRIED by What does the Qur'an say about a 'goodly loan to God' repaid many times over?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Yes - once. And the Qur'an gives at least two other figures elsewhere, which is worth knowing before the number is treated as a rule.
6:160 is the only verse with the tenfold multiple: WHOSO BRINGETH A GOOD DEED WILL RECEIVE TENFOLD THE LIKE THEREOF. Its second half is what makes it intelligible - the ill-deed repaid once only, and NOT WRONGED. The ten is one side of a stated asymmetry, not a standalone rate.
Then the other figures.
2:261 describes spending in God's way as a grain that grows SEVEN EARS WITH A HUNDRED GRAINS IN EVERY EAR - seven hundred, on a natural reading - and then says God gives increase MANIFOLD TO WHOM HE WILL, which declines to fix even that.
4:40 says God will DOUBLE a good deed and add an immense reward from His presence.
57:11 uses the doubling of a loan made to God, as does 64:17, which this page does not render.
So the text says ten, and doubling, and seven hundred, and manifold, in four places. It does not reconcile them, and it does not present any of them as a fixed exchange rate.
What can be said is the shape all four share: the good is increased by some factor the text declines to fix, the increase is at God's discretion, and the bad is never multiplied. That last point is constant across every formulation.
The very large body of material assigning specific multiples to specific acts is not in the Qur'an, and no hadith collection has cleared the rights audit. How do you tell a Qur'anic promise from a hadith virtue (fadila) from a folk claim? takes up how a reader should handle that.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 6:160, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
6:160
Why this passage is in the study finding 01
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)man jaa'a bil-hasanati falahu 'ashru amthaalihaa waman jaa'a bis-sayyi'ati falaa yujzaa illaa mithlahaa wahum laa yuzlamoon
DIN 31635man ǧāʾa bil-ḥasanati falahu ʿašru ʾamṯālihā waman ǧāʾa bis-sayyiʾati falā yuǧzā ʾillā miṯlahā wahum lā yuẓlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged
He who brings a good work shall have ten like it; but he who brings a bad work shall be recompensed only with the like thereof, for they shall not be wronged
He who shall present himself with good works shall receive a tenfold reward; but he who shall present himself with evil works shall receive none other than a like punishment: and they shall not be treated unjustly
He who shall appear with good works, shall receive a tenfold recompense for the same; but he who shall appear with evil works, shall receive only an equal punishment for the same; and they shall not be treated unjustly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kush bën një vepër të mirë, do të shpërblehet dhjetëfish, por kush bën një vepër të keqe, do të ndëshkohet vetëm sipas saj dhe atyre nuk do t'u bëhet padrejtësi.
যে মু’মিন কোন সৎকাজ নিয়ে আসবে, তার জন্য রয়েছে দশ গুণ প্রতিদান। আর যে অসৎ কাজ নিয়ে আসবে, তাকে সমপরিমাণই শাস্তি দেয়া হবে এবং তাদেরকেকোন যুলম করা হবে না।
Ko god uradi dobro djelo, bit će deseterostruko nagrađen; a ko god uradi loše djelo, bit će samo prema zasluzi kažnjen, i neće im nepravda biti učinjena.
Tko god uradi dobro djelo, bit će deseterostruko nagrađen; a tko god uradi loše djelo, bit će samo prema zasluzi kažnjen, i neće im nepravda biti učinjena.
Kala gaɗduɗo e moƴƴere hino woodani mo sapdo yeru mayre ; kala kadi gadduɗo e bone o yoɓitetaake si wanaa yeru makko. Kamɓe ɓe tooñetaake.
ვინც (განკითხვის დღეს) მოვა კეთილი საქმით, მას (საზღაურად) მიეცემა ათმაგი მის მსგავსი, ხოლო ვინც მოვა ცუდი საქმით, მას მიეზღვება (სასჯელად) მხოლოდ მის მსგავსი, და არ იქნებიან ისინი დაჩაგრულნი!
Wer mit (etwas) Gutem kommt, erhält zehnmal soviel. Und wer mit einer schlechten Tat kommt, dem wird nur gleichviel vergolten, und es wird ihnen kein Unrecht zugefügt.
Όποιος έρχεται (την Ημέρα της Κρίσεως) έχοντας κάνει μια καλή πράξη, θα ανταμειφθεί με δεκαπλάσια αμοιβή, και όποιος έρχεται έχοντας κάνει μια κακή πράξη, θα τιμωρηθεί μόνο γι' αυτή (χωρίς να πολλαπλασιαστεί), και δε θα αδικηθούν.
जो (क़ियामत के दिन) एक नेकी लेकर आएगा, उसे उसका दस गुना बदला मिलेगा और जो एक बुराई लेकर आएगा, उसे उसका बस उतना ही बदला दिया जाएगा और उनपर कोई अत्याचार नहीं किया जाएगा।
Chi compie un’azione meritevole, ne sarà ricompensato dieci volte, e chi compie una cattiva azione, invece non sarà ricompensato se non con una uguale, e non subiranno torto.
160. Kas atsineš gerą darbą (islamiškąjį monoteizmą ir paklusnius Allahui ir Jo Pasiuntiniui ﷺ poelgius), turės dešimt kart nei tai savo sąskaitoje, o kas atsineš blogą darbą (daugiadievystę, netikėjimą, veidmainystę ir nepaklusnius Allahui ir Jo Pasiuntiniui poelgius) turės tik atlygį už tai, ir jie nebus nuskriausti. [9]
Namni toltuun dhufe, isaaf (toltuu) fakkaattuu ishee kudhantu jira. Namni hamtuun dhufe, inni fakkaattuu ishee malee hin galateeffamu, Isaan hin miidhaman. [35]
Кто придёт с добрым деянием, тому — десять подобных ему, а кто придёт со злым, — не воздастся ему иначе как тем, что ему подобно. И с ними не поступят несправедливо.
Ко год уради добро дело, биће десетороструко награђен; а ко год уради лоше дело, биће само према заслузи кажњен, и неће неправда да им буде учињена.
Mwenye kuja na jema, basi ana mara kumi mfano wake. Na mwenye kuja na baya, basi hatalipwa isipokuwa mfano wake. Na wao hawatadhulumiwa.
Den som kommer med en god handling belönas tiofalt för den, men den som kommer med en dålig handling straffas bara med vad som motsvarar den, och ingen blir orättvist behandlad.
Kim bir iyilikle gelirse, ona on katı (mükâfat) verilecektir. Kim de bir kötülükle gelirse, yalnızca onun karşılığı ile cezalandırılacaktır ve onlara zulmedilmez.
Show context
The verses around this oneSource fact
shown so it's never read alone
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِى بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَٰنِهَا خَيْرًا قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ
Easy-read · not authoritative
Easy-read (simplified)hal yanzuroona illaa an ta'tiyahumu l-malaa'ikatu aw ya'tiya rabbuka aw ya'tiya ba'du aayaati rabbika yawma ya'tee ba'du aayaati rabbika laa yanfa'u nafsan eemaanuhaa lam takun aamanat min qablu aw kasabat fee eemaanihaa khayran quli ntaziroo innaa muntaziroon
DIN 31635hal yanẓurūna ʾillā ʾan taʾtiyahumu l-malāʾikatu ʾaw yaʾtiya rabbuka ʾaw yaʾtiya baʿḍu ʾāyāti rabbika yawma yaʾtī baʿḍu ʾāyāti rabbika lā yanfaʿu nafsan ʾīmānuhā lam takun ʾāmanat min qablu ʾaw kasabat fī ʾīmānihā ḫayran quli ntaẓirū ʾinnā muntaẓirūna
Are they waiting for anything but for the angels to come to them, or for your Lord to arrive, or for some of your Lord's signs to come? On the Day when some of your Lord's signs come, no soul will benefit from its faith unless it had believed previously, or had earned goodness through its faith. Say, "Wait, we too are waiting."
Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting
What do they expect but that the angels should come for them, or that thy Lord should come, or that some signs of thy Lord should come? On the day when some signs do come, its faith shall profit no soul which did not believe before, unless it has earned some good by its faith. Say, 'Wait ye expectant, then we wait expectant too
What wait they for, but the coming of the angels to them, or the coming of thy Lord Himself, or that some of the sings of the Lord should come to pass? On the day when some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, nor wrought good works in virtue of its faith. SAY: Wait ye. Verily, we will wait also
Do they wait for any other than that the angels should come unto them, to part their souls from their bodies; or that thy Lord should come to punish them; or that some of the signs of thy Lord should come to pass, shewing the day of judgement to be at hand? On the day whereon some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, or wrought not good in its faith. Say, wait ye for this day; we surely do wait for it
إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا لَّسْتَ مِنْهُمْ فِى شَىْءٍ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena farraqoo deenahum wakaanoo shiya'an lasta minhum fee shay'in innamaa amruhum ilaa llaahi thumma yunabbi'uhum bimaa kaanoo yaf'aloon
DIN 31635ʾinna llaḏīna farraqū dīnahum wakānū šiyaʿan lasta minhum fī šayʾin ʾinnamā ʾamruhum ʾilā llāhi ṯumma yunabbiʾuhum bimā kānū yafʿalūna
As for those who divided their religion and became sects-you have nothing to do with them. Their case rests with God; then He will inform them of what they used to do.
Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do
Verily, those who divided their religion and became sects, thou hast not to do with them, their matter is in God's hands, He will yet inform them of that which they have done
As to those who split up their religion and become sects, have thou nothing to do with them: their affair is with God only. Hereafter shall he tell them what they have done
They who make a division in their religion, and become sectaries, have thou nothing to do with them; their affair belongeth only unto God. Hereafter shall He declare unto them that which they have done
6:160 — the verse above
قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)qul innanee hadaanee rabbee ilaa siraatin mustaqeemin deenan qiyaman millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635qul ʾinnanī hadānī rabbī ʾilā ṣirāṭin mustaqīmin dīnan qiyaman millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
Say, "My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist."
Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater
Say, 'As for me, my Lord has guided me to the right way, a right religion,- the faith of Abraham the 'Hanif, for he was not of the idolaters
SAY: As for me, my Lord hath guided me into a straight path; a true religion, the creed of Abraham, the sound in faith; for he was not of those who join gods with God
Say, verily my Lord hath directed me into a right way, a true religion, the sect of Abraham the orthodox; and he was no idolater
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul inna salaatee wanusukee wamahyaaya wamamaatee lillaahi rabbi l-'aalameen
DIN 31635qul ʾinna ṣalātī wanusukī wamaḥyāya wamamātī lillāhi rabbi l-ʿālamīna
Say, "My prayer and my worship, and my life and my death, are devoted to God, the Lord of the Worlds.
Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds
Say, 'Verily, my prayers and my devotion and my life and my death belong to God, the Lord of the worlds
SAY: My prayers and my worship and my life and my death are unto God, Lord of the Worlds
Say, verily my prayers, and my worship, and my life, and my death are dedicated unto God, the Lord of all creatures
2:261
Why this passage is in the study finding 02
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena yunfiqoona amwaalahum fee sabeeli llaahi kamathali habbatin anbatat sab'a sanaabila fee kulli sunbulatin mi'atu habbatin wallaahu yudaa'ifu liman yashaa'u wallaahu waasi'un 'aleem
DIN 31635maṯalu llaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi kamaṯali ḥabbatin ʾanbatat sabʿa sanābila fī kulli sunbulatin miʾatu ḥabbatin wallāhu yuḍāʿifu liman yašāʾu wallāhu wāsiʿun ʿalīmun
The parable of those who spend their wealth in God's way is that of a grain that produces seven spikes; in each spike is a hundred grains. God multiplies for whom He wills. God is Bounteous and Knowing.
Compare translations (4)
The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing
The likeness of those who expend their wealth in God's way is as the likeness of a grain that grows to seven ears, in every ear a hundred grains, for God will double unto whom He pleases; for God both embraces and knows
The likeness of those who expend their wealth for the cause of God, is that of a grain of corn which produceth seven ears, and in each ear a hundred grains; and God will multiply to whom He pleaseth: God is Liberal, Knowing
The similitude of those who lay out their substance for advancing the religion of God, is as a grain of corn which produceth seven ears, and in every ear an hundred grains; for God giveth twofold unto whom he pleaseth: God is bounteous and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që e japin pasurinë në rrugën e Allahut i shëmbëllejnë një kokrre nga e cila dalin shtatë kallinj, ku çdo kalli ka nga njëqind kokrra. Allahu ia shumëfishon (shpërblimin) atij që dëshiron. Allahu është shumë Bujar dhe i Gjithëdijshëm.
যারা নিজেদের ধন সম্পদ আল্লাহর পথে ব্যয় করে তাদের উপমা একটি বীজের মতো, যা সাতটি শিষ উৎপাদন করে। প্রত্যেক শিষে রয়েছে একশ শস্যদানা। আর আল্লাহ যাকে ইচ্ছে বহুগুণে বৃদ্ধি করে দেন। আর আল্লাহ মহা প্রাচুর্যময়, সর্বজ্ঞানী।
Primjer onih koji imovinu svoju troše na Allahovom putu sličan je zrnu iz kojega nikne sedam klasova, a u svakom klasu po stotinu zrna. A Allah povećava kome On hoće. Allah je neizmjerno darežljiv i Onaj Koji sve zna.
Primjer onih koji imovinu svoju troše na Allahovom putu sličan je zrnu iz kojega nikne sedam klasova, a u svakom klasu po stotinu zrna. A Allah povećava kome On hoće. Allah je neizmjerno darežljiv i Onaj Koji sve zna.
Yeru ɓeen nafkooɓe e laawol Alla ko hono abbere fuɗnunde butaali njeeɗiɗi ina he wutaandu fof teemedere abbere Alla na sowana mo o welaa Alla ko jaacɗo ganndo.
იმათ მაგალითი, ვინც თავიანთ ქონებას ხარჯავენ ალლაჰის გზაზე, ჰგავს მარცვალს, რომელიც (ნაყოფიერ მიწაში დაითესა და) ამოიზარდა შვიდ თავთავად, თითოეულ თავთავში კი — ასი მარცვალია. და ალლაჰი აორმაგებს (ჯილდოს) ვისაც ინებებს. ჭეშმარიტად, ალლაჰი ყოვლისმომცველი, ყოვლისმცოდნეა.
Das Gleichnis derjenigen, die ihren Besitz auf dem Weg Allahs ausgeben, ist das eines Saatkorns, das sieben Ähren wachsen lässt, (und) in jeder Ähre (befinden sich) hundert Körner. Und Allah vervielfacht, wem Er will, und Allah ist (all)umfassend und (all)wissend.
Το παράδειγμα εκείνων που ξοδεύουν από την περιουσία τους στον δρόμο του Αλλάχ είναι σαν έναν σπόρο (σίτου) που μεγαλώνει εφτά στάχυα, σε κάθε στάχυ υπάρχουν εκατό σπόροι. Και ο Αλλάχ πολλαπλασιάζει (την αμοιβή) γι' όποιον θέλει. Και ο Αλλάχ είναι Ουάσι‘ (Αυτός του Οποίου το έλεος και η γενναιοδωρία επαρκούν για όλους) και ‘Αλείμ (Παντογνώστης).
उन लोगों का उदाहरण जो अपने माल अल्लाह के मार्ग में ख़र्च करते हैं, एक दाने के उदाहरण की तरह है जिसने सात बालियाँ उगाईं, प्रत्येक बाली में सौ दाने हैं। और अल्लाह जिसके लिए चाहता है, बढ़ा देता है तथा अल्लाह विस्तार वाला[175], सब कुछ जानने वाला है।
L’esempio di quelli che spendono il denaro per la causa di Allāh è come l’esempio di un chicco di grano che ha dato sette spighe: in ogni spiga cento chicchi di grano. E Allāh moltiplica a chi vuole. E Allāh è Immenso, Sapiente.
261. Tie, kurie leidžia savo turtą vardan Allaho, panašūs į (javų) grūdą. Jis sunokina septynias varpas ir kiekviena varpa turi šimtus grūdų. Allahas daugeriopai padaugina tam, kuriam nori. Ir Allahas yra Pakankamas Savo kūrinijos poreikiams, Visa Žinantis.
Fakkeenyi warra qabeenyaalee isaanii karaa Rabbii keessatti arjoomanii, akka fakkeenya firii sootalloo (mataa) torba baasteeti, tokko tokkoo sootalloo keessa firiin dhibbi jiruuti. Rabbiin nama fedheef dachaa taasisa. Rabbiin (kenni isaa) bal’aa, beekaadha. [106]
Пример тех, которые расходуют своё имущество на пути Аллаха, подобен примеру зёрнышка, которое взрастило семь колосьев, в каждом колосе — по сто зёрен. Аллах приумножает, кому пожелает, и Аллах — объемлющий, знающий.
Пример оних који своју имовину троше на Аллаховом путу сличан је зрну из којега никне седам класова, а у сваком класу по стотину зрна. А Аллах повећава коме Он хоће. Аллах је неизмерно дарежљив и све зна.
Mfano wa wale wanaotoa mali zao katika Njia ya Mwenyezi Mungu ni kama mfano wa punje moja iliyochipuza mashuke saba. Katika kila shuke zimo punje mia moja. Na Mwenyezi Mungu humzidishia amtakaye. Na Mwenyezi Mungu ni Mwenye wasaa, Mwenye kujua.
Liknelsen för de som ger av sina ägodelar för Guds sak är ett sädeskorn som ger sju ax, där varje ax bär hundra korn. Gud mångdubblar för den han vill. Guds [godhet] och kunskap omfattar allt.
Allah yolunda mallarını harcayanların örneği, yedi başak bitiren bir tane gibidir ki, her başakta yüz tane vardır. Allah dilediğine kat kat verir. Allah, ihsanı bol olandır, her şeyi bilendir.
جو لوگ اپنا مال اللہ تعالیٰ کی راه میں خرچ کرتے ہیں اس کی مثال اس دانے جیسی ہے جس میں سے سات بالیاں نکلیں اور ہر بالی میں سودانے ہوں، اور اللہ تعالیٰ جسے چاہے بڑھا چڑھا کر دے[1] اور اللہ تعالیٰ کشادگی واﻻ اور علم واﻻ ہے۔
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أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw kalladhee marra 'alaa qaryatin wahiya khaawiyatun 'alaa 'urooshihaa qaala annaa yuhyee haadhihi llaahu ba'da mawtihaa fa'amaatahu llaahu mi'ata 'aamin thumma ba'athahu qaala kam labithta qaala labithtu yawman aw ba'da yawmin qaala bal labithta mi'ata 'aamin faanzur ilaa ta'aamika washaraabika lam yatasannah waanzur ilaa himaarika walinaj'alaka aayatan lilnnaasi waanzur ilaa l-'izaami kayfa nunshizuhaa thumma naksoohaa lahman falammaa tabayyana lahu qaala a'lamu anna llaaha 'alaa kulli shay'in qadeer
DIN 31635ʾaw kallaḏī marra ʿalā qaryatin wahiya ḫāwiyatun ʿalā ʿurūšihā qāla ʾannā yuḥyī hāḏihi llāhu baʿda mawtihā faʾamātahu llāhu miʾata ʿāmin ṯumma baʿaṯahu qāla kam labiṯta qāla labiṯtu yawman ʾaw baʿḍa yawmin qāla bal labiṯta miʾata ʿāmin fānẓur ʾilā ṭaʿāmika wašarābika lam yatasannah wānẓur ʾilā ḥimārika walinaǧʿalaka ʾāyatan lilnnāsi wānẓur ʾilā l-ʿiẓāmi kayfa nunšizuhā ṯumma naksūhā laḥman falammā tabayyana lahu qāla ʾaʿlamu ʾanna llāha ʿalā kulli šayʾin qadīrun
Or like him who passed by a town collapsed on its foundations. He said, "How can God revive this after its demise?" Thereupon God caused him to die for a hundred years, and then resurrected him. He said, "For how long have you tarried?" He said, "I have tarried for a day, or part of a day." He said, "No. You have tarried for a hundred years. Now look at your food and your drink-it has not spoiled-and look at your donkey. We will make you a wonder for mankind. And look at the bones, how We arrange them, and then clothe them with flesh." So when it became clear to him, he said, "I know that God has power over all things."
Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things
Or like him who passed by a village, when it was desolate and turned over on its roofs, and said, 'How will God revive this after its death?' And God made him die for a hundred years, then He raised him, and said, 'How long hast thou tarried?' Said he, 'I have tarried a day, or some part of a day.' He said, 'Nay, thou hast tarried a hundred years; look at thy food and drink, they are not spoiled, and look at thine ass; for we will make thee a sign to men. And look at the bones how we scatter them and then clothe them with flesh.' And when it was made manifest to him, he said, 'I know that God is mighty over all
Or how he demeaned him who passed by a city which had been laid in ruins. "How," said he, "shall God give life to this city, after she hath been dead?" And God caused him to die for an hundred years, and then raised him to life. And God said, "How long hast thou waited?" He said, "I have waited a day or part of a day." He said, "Nay, thou hast waited an hundred years. Look on thy food and thy drink; they are not corrupted; and look on thine ass: we would make thee a sign unto men: And look on the bones of thine ass, how we will raise them, then clothe them with flesh." And when this was shewn to him, he said, "I acknowledge that God hath power to do all things
Or hast thou not considered how he behaved who passed by a city which had been destroyed, even to her foundations? He said, how shall God quicken this city, after she hath been dead? And God caused him to die for an hundred years, and afterwards raised him to life. And God said, how long hast thou tarried here? He answered, a day, or part of a day. God said, nay, thou hast tarried here an hundred years. Now look on thy food and thy drink, they are not yet corrupted; and look on thine ass: And this have we done that we might make thee a sign unto men. And look on the bones of thine ass, how we raise them, and afterwards cloath them with flesh. And when this was shewn unto him, he said, I know that God is able to do all things
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi arinee kayfa tuhyee l-mawtaa qaala awalam tu'min qaala balaa walaakin liyatma'inna qalbee qaala fakhudh arba'atan mina t-tayri fasurhunna ilayka thumma j'al 'alaa kulli jabalin minhunna juz'an thumma d'uhunna ya'teenaka sa'yan wa'lam anna llaaha 'azeezun hakeem
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ʾarinī kayfa tuḥyī l-mawtā qāla ʾawalam tuʾmin qāla balā walākin liyaṭmaʾinna qalbī qāla faḫuḏ ʾarbaʿatan mina ṭ-ṭayri faṣurhunna ʾilayka ṯumma ǧʿal ʿalā kulli ǧabalin minhunna ǧuzʾan ṯumma dʿuhunna yaʾtīnaka saʿyan waʿlam ʾanna llāha ʿazīzun ḥakīmun
And when Abraham said, "My Lord, show me how You give life to the dead." He said, "Have you not believed?" He said, "Yes, but to put my heart at ease." He said, "Take four birds, and incline them to yourself, then place a part on each hill, then call to them; and they will come rushing to you. And know that God is Powerful and Wise."
And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise
And when Abraham said, 'Lord, show me how thou wilt revive the dead,' He said, 'What, dost thou not yet believe?' Said he, 'Yea, but that my heart may be quieted.' He said, 'Then take four birds, and take them close to thyself; then put a part of them on every mountain; then call them, and they will come to thee in haste; and know that God is mighty, wise
When Abraham said, "O Lord, shew me how thou wilt give life to the dead!" He said, "Hast thou not believed?" He said, "Yes; but I have asked thee, that my heart may be well assured." He said, "Take, then, four birds, and draw them towards thee, and cut them in pieces; then place a part of them on every mountain; then call them and they shall come swiftly to thee: and know thou that God is Might, Wise
And when Abraham said, O Lord, shew me how thou wilt raise the dead; God said, dost thou not yet believe? He answered, yea; but I ask this that my heart may rest at ease. God said, take therefore four birds, and divide them; then lay a part of them on every mountain; then call them, and they shall come swiftly unto thee: And know that God is mighty and wise
2:261 — the verse above
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُوا۟ مَنًّا وَلَآ أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yunfiqoona amwaalahum fee sabeeli llaahi thumma laa yutbi'oona maa anfaqoo mannan walaa adhan lahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635allaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi ṯumma lā yutbiʿūna mā ʾanfaqū mannan walā ʾaḏan lahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who spend their wealth in the way of God, and then do not follow up what they spent with reminders of their generosity or with insults, will have their reward with their Lord-they have nothing to fear, nor shall they grieve.
Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve
Those who expend their wealth in God's way, then do not follow up what they expend by taunting with it and by annoyance, these have their hire with their Lord, and no fear is on them, neither shall they grieve
They who expend their wealth for the cause of God, and never follow what they have laid out with reproaches or harm, shall have their reward with their Lord; no fear shall come upon them, neither shall they be put to grief
They who lay out their substance for the religion of God, and afterwards follow not what they have so laid out by reproaches or mischief, they shall have their reward with their Lord; upon them shall no fear come, neither shall they be grieved
قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى وَٱللَّهُ غَنِىٌّ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qawlun ma'roofun wamaghfiratun khayrun min sadaqatin yatba'uhaa adhan wallaahu ghaniyyun haleem
DIN 31635qawlun maʿrūfun wamaġfiratun ḫayrun min ṣadaqatin yatbaʿuhā ʾaḏan wallāhu ġaniyyun ḥalīmun
Kind words and forgiveness are better than charity followed by insults. God is Rich and Clement.
A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement
Kind speech and pardon are better than almsgiving followed by annoyance, and God is rich and clement
A kind speech and forgiveness is better than alms followed by injury. God is Rich, Clement
A fait speech, and to forgive, is better than alms followed by mischief. God is rich and merciful
4:40
Why this passage is in the study finding 03
إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضَٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yazlimu mithqaala dharratin wa'in taku hasanatan yudaa'ifhaa wayu'ti min ladunhu ajran 'azeemaa
DIN 31635ʾinna llāha lā yaẓlimu miṯqāla ḏarratin waʾin taku ḥasanatan yuḍāʿifhā wayuʾti min ladunhu ʾaǧran ʿaẓīman
God does not commit an atom's weight of injustice; and if there is a good deed, He doubles it, and gives from His Presence a sublime compensation.
Compare translations (4)
Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward
Verily, God would not wrong by the weight of an atom; and if it's a good work, He will double it and bring from Himself a mighty hire
God truly will not wrong any one of the weight of a mote; and if there be any good deed, he will repay it doubly; and from his presence shall be given a great recompense
Verily God will not wrong any one even the weight of an ant: And if it be a good action, he will double it, and will recompense it in his sight with a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Allahu nuk bën padrejtësi as sa grimca, por, nëse është punë e mirë, e shumëfishon atë dhe dhuron nga ana e Tij shpërblim madhështor.
নিশ্চয় আল্লাহ অণু পরিমাণও যুলম করেন না। আর কেউ একটি সৎকাজ করলে আল্লাহ সেটাকে বহুগুণ বৃদ্ধি করে দেন।তিনি নিজের পক্ষ থেকে মহাপুরস্কার প্রদান করবেন।
Zaista Allah ni trunku nepravde ne čini, pa ako to bude dobro djelo, On će ga umnogostručiti i od Sebe nagradu veliku dati.
Zaista Allah ni trunku nepravde ne čini, pa ako to bude dobro djelo, On će ga umnogostručiti i od Sebe nagradu veliku dati.
Pellet, Alla Tooñataa hay fotde gabbel- jarra si wonii ko moƴƴere, O Soway nde, O Okka immorde ka Mokko njoɓdi mawndi.
ჭეშმარიტად, ალლაჰი არავის მოექცევა უსამართლოდ მტვრის წონის ოდენობაზეც კი. და თუ იქნება (თუნდაც მცირე) კეთილი საქმე, იგი გაამრავლებს მას და თავისგან უბოძებს დიდ საზღაურს [სამოთხეს]!
Wahrlich, Allah tut nicht im Gewicht eines Stäubchens Unrecht. Und wenn es eine gute Tat ist, vervielfacht Er sie und gibt von Sich aus gewaltigen Lohn.
Πράγματι, ο Αλλάχ δεν αδικεί κανέναν, ούτε στο βάρος ενός ατόμου (μορίου). Και αν είναι μια καλή πράξη, θα την πολλαπλασιάσει και ο Ίδιος θα δώσει μια μεγάλη ανταμοιβή.
अल्लाह एक कण बराबर भी किसी पर अत्याचार नहीं करता, यदि (किसी ने) कोई नेकी (की) हो, तो उसे कई गुना बढ़ा देता है तथा अपने पास से बड़ा बदला प्रदान करता है।
In verità Allāh non fa torto, neanche del peso di un atomo, e se è un’opera buona, la moltiplica, e concede, da parte Sua, un grande premio.
40. Iš tiesų, Allahas nenuskriaudžia (nieko) net atomo svorio (arba mažos skruzdėlės), tačiau jei yra (padaryta) kas gero, Jis padvigubina tai ir suteikia iš Savęs didelį atlygį.
Rabbiin hanga madaala atomii tokkoo (hanga ulfinna mixii xiqqoo) nama hin miidhu, Yoo isheen dalagaa gaarii taate dachaa ishee taasisa; mindaa guddaa Isa biraa ta’es (dabalaan) ni kenna. [24]
Воистину, Аллах не поступит несправедливо даже на вес пылинки. И если это будет благо — Он приумножит его и дарует от Себя великую награду.
Заиста Аллах ни трунку неправде не чини, па ако то буде добро дело, Он ће да га умногостручи и подариће велику награду од Себе.
Hakika Mwenyezi Mungu hadhulumu hata uzito wa chembe moja. Na ikiwa ni jambo zuri, atalizidisha na atapeana kutoka kwake malipo makubwa.
Gud gör ingen orätt ens motsvarande ett stoftkorns vikt. Och om det är en god handling, mångfaldigar han den och ger, ur sin godhet, en stor belöning.
Şüphesiz Allah, zerre miktarı kadar bile haksızlık yapmaz. Bir iyilik olursa onu kat kat artırır ve kendi katından büyük bir mükâfat verir.
بے شک اللہ تعالیٰ ایک ذره برابر ﻇلم نہیں کرتا اور اگر نیکی ہو تو اسے دوگنی کر دیتا ہے اور خاص اپنے پاس سے بہت بڑا ﺛواب دیتا ہے۔
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وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَن يَكُنِ ٱلشَّيْطَٰنُ لَهُۥ قَرِينًا فَسَآءَ قَرِينًا
Easy-read · not authoritative
Easy-read (simplified)walladheena yunfiqoona amwaalahum ri'aa'a n-naasi walaa yu'minoona billaahi walaa bil-yawmi l-'aakhiri waman yakuni sh-shaytaanu lahu qareenan fasaa'a qareenaa
DIN 31635wallaḏīna yunfiqūna ʾamwālahum riʾāʾa n-nāsi walā yuʾminūna billāhi walā bil-yawmi l-ʾāḫiri waman yakuni š-šayṭānu lahu qarīnan fasāʾa qarīnan
And those who spend their money to be seen by people, and believe neither in God nor in the Last Day. Whoever has Satan as a companion-what an evil companion.
And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he
And those who expend their wealth in alms for appearance sake before men, and who believe not in God nor in the last day; - but whosoever has Satan for his mate, an evil mate has he
And for those who bestow their substance in alms to be seen of men, and believe not in God and in the last day. Whoever hath Satan for his companion, an evil companion hath he
and who bestow their wealth in charity to be observed of men, and believe not in God, nor in the last day; and whoever hath Satan for a companion, an evil companion hath he
وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wamaadhaa 'alayhim law aamanoo billaahi wal-yawmi l-'aakhiri wa'anfaqoo mimmaa razaqahumu llaahu wakaana llaahu bihim 'aleemaa
DIN 31635wamāḏā ʿalayhim law ʾāmanū billāhi wal-yawmi l-ʾāḫiri waʾanfaqū mimmā razaqahumu llāhu wakāna llāhu bihim ʿalīman
The translators word this verse differently
What would they have lost, had they believed in God and the Last Day, and gave out of what God has provided for them? God knows them very well.
What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)
What harm would it do them if they believed in God and in the last day, and expended in alms of what God has provided them with? but God knows about them
But what blessedness would be theirs, if they should believe in God and in the last day, and bestow alms out of what God hath vouchsafed them; for God taketh knowledge of them
And what harm would befall them if they should believe in God, and the last day, and give alms out of that which God hath bestowed on them? Since God knoweth them who do this
4:40 — the verse above
فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)fakayfa idhaa ji'naa min kulli ummatin bishaheedin waji'naa bika 'alaa haa'ulaa'i shaheedaa
DIN 31635fakayfa ʾiḏā ǧiʾnā min kulli ʾummatin bišahīdin waǧiʾnā bika ʿalā hāʾulāʾi šahīdan
Then how will it be, when We bring a witness from every community, and We bring you as a witness against these?
But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these
How then when we bring from every nation a witness, and bring thee as a witness against these
How! when we shall bring up against them witnesses from all peoples, and when we shall bring thee up as witness against these
How will it be with the unbelievers, when we shall bring a witness out of each nation against itself, and shall bring thee, O Mohammed, a witness against these people
يَوْمَئِذٍ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًا
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin yawaddu lladheena kafaroo wa'asawu r-rasoola law tusawwaa bihimu l-'ardu walaa yaktumoona llaaha hadeethaa
DIN 31635yawmaʾiḏin yawaddu llaḏīna kafarū waʿaṣawu r-rasūla law tusawwā bihimu l-ʾarḍu walā yaktumūna llāha ḥadīṯan
On that Day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled over them. They will conceal nothing from God.
On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah
on the day when those who misbelieve and rebel against the Apostle would fain that the earth were levelled with them? but they cannot hide the news from God
On that day they who were Infidels and rebelled against the prophet, shall wish that the earth were levelled with them! But nothing shall they hide from God
In that day they who have not believed, and have rebelled against the apostle of God, shall wish the earth was levelled with them; and they shall not be able to hide any matter from God
57:11
Why this passage is in the study finding 04
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
Easy-read · not authoritative
Easy-read (simplified)man dhaa lladhee yuqridu llaaha qardan hasanan fayudaa'ifahu lahu walahu ajrun kareem
DIN 31635man ḏā llaḏī yuqriḍu llāha qarḍan ḥasanan fayuḍāʿifahu lahu walahu ʾaǧrun karīmun
Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
Compare translations (4)
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kush është ai që do t'i japë Allahut ndonjë hua të mirë, që Ai t'ia shtojë atë shumëfish? E për të do të ketë shpërblim bujar.
কে এমন আছে যে, আল্লাহকে উত্তম ঋণ দিবে?(১০) তাহলে তিনি তার জন্য তা বহুগুণে বৃদ্ধি করে দিবেন এবং তার জন্য রয়েছে, সম্মানজনক প্রতিদান (জান্নাত)।
Ko je taj ko će Allahu lijep zajam dati da bi mu ga On mnogostruko vratio, a uz to će on i nagradu divnu imati?
Tko je taj tko će Allahu lijep zajam dati da bi mu ga On mnogostruko vratio, a uz to će on i nagradu divnu imati?
Ko hommbo ñamlirta Allah ñamaande labaande, o sowana mo nde, hara no woodani mo njoɓdi teddundi?
ვინ მისცემს ალლაჰს კეთილ სესხს [თავის ქონებას დახარჯავს მის გზაზე, მისგან ჯილდოს იმედით], რათა მან (ალლაჰმა) გაუმრავლოს მას (მისი საზღაური) და მისთვის იყოს უხვი ჯილდო [სამოთხე]?
Wer ist es denn, der Allah ein schönes Darlehen gibt? So vermehrt Er es ihm; und für ihn wird es trefflichen Lohn geben.
Ποιος θα δανείσει στον Αλλάχ ένα καλό δάνειο (ξοδεύοντας για χάρη του Αλλάχ), ώστε (ο Αλλάχ) να του το πολλαπλασιάσει (την ανταμοιβή του), και να έχει μία γενναιόδωρη ανταμοιβή (τον Παράδεισο);
कौन है जो अल्लाह को अच्छा क़र्ज़[5] दे, फिर वह उसे उसके लिए कई गुना कर दे और उसके लिए अच्छा (सम्मानजनक) बदला है?
Chi esiterebbe a fare ad Allāh un prestito generoso? E Lui glielo moltiplicherà, e ne avrà una generosa ricompensa.
11. Kas paskolins Allahui gerą paskolą, po to (Allahas) padaugins ją (daugybę kartų), ir jis turės (šalimais) didį atlygį (t. y. Rojų).
Namni Rabbiif liqii gaarii liqeessu eenyu? kan Inni (Rabbiin) dachaa isaaf taasisu, kan mindaan gaariin isaaf ta’u. [3]
Кто же тот, кто даст Аллаху благой заём, чтобы Он приумножил его для него, и для него будет щедрая награда?
Ко је тај ко ће Аллаху леп зајам дати да би му га Он многоструко вратио, а уз то ће и дивну награду имати?
Ni nani atakayemkopesha Mwenyezi Mungu mkopo mwema, ili amrudishie maradufu, na apate malipo ya ukarimu.
Vem är den som vill ge Gud ett gott lån som han ska återbetala mångdubbelt och dessutom belöna frikostigt?
Allah'a güzel bir borç verecek olan kimdir? Artık Allah, bunu kendisi için kat kat artırır. Onun için güzel bir ecir vardır.
کون ہے جو اللہ تعالیٰ کو اچھی طرح قرض دے پھر اللہ تعالیٰ اسے اس کے لیے بڑھاتا چلا جائے اور اس کے لیے پسندیده اجر ﺛابت ہو جائے.[1]
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هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee yunazzilu 'alaa 'abdihi aayaatin bayyinaatin liyukhrijakum mina z-zulumaati ilaa n-noori wa'inna llaaha bikum lara'oofun raheem
DIN 31635huwa llaḏī yunazzilu ʿalā ʿabdihi ʾāyātin bayyinātin liyuḫriǧakum mina ẓ-ẓulumāti ʾilā n-nūri waʾinna llāha bikum laraʾūfun raḥīmun
It is He who sends down upon His servant clear revelations, to bring you out of darkness into the light. God is Gentle towards you, Most Compassionate.
He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful
He it is who sends down upon His servants manifest signs, to bring you forth from the darkness into the light; for, verily, God to you is kind, compassionate
He it is who hath sent down clear tokens upon His servant, that He may bring you out of darkness into light; and truly, Kind, Merciful to you is God
It is He who hath sent down unto his servant evident signs, that He may lead you out of darkness into light; for God is compassionate and merciful unto you
وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa lakum allaa tunfiqoo fee sabeeli llaahi walillaahi meeraathu s-samaawaati wal-'ardi laa yastawee minkum man anfaqa min qabli l-fathi waqaatala oolaa'ika a'zamu darajatan mina lladheena anfaqoo min ba'du waqaataloo wakullan wa'ada llaahu l-husnaa wallaahu bimaa ta'maloona khabeer
DIN 31635wamā lakum ʾallā tunfiqū fī sabīli llāhi walillāhi mīrāṯu s-samāwāti wal-ʾarḍi lā yastawī minkum man ʾanfaqa min qabli l-fatḥi waqātala ʾūlāʾika ʾaʿẓamu daraǧatan mina llaḏīna ʾanfaqū min baʿdu waqātalū wakullan waʿada llāhu l-ḥusnā wallāhu bimā taʿmalūna ḫabīrun
The translators word this verse differently
And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do
What ails you that ye give not alms in God's cause? for God's is the inheritance of the heavens and the earth. Not alike amongst you is he who gives alms before the victory and fights,- they are grander in rank than those who give alms afterwards and fight. But to all does God promise good; and God of what ye do is well aware
And what hath come to you that ye expend not for the cause of God? since the heritage of the Heavens and of the Earth is God's only! Those among you who contributed before the victory, and fought, shall be differently treated from certain others among you! Such shall have a nobler grade than those who contributed and fought after it. But a goodly recompense hath God promised to all; and God is fully informed of your actions
And what aileth you, that ye contribute not of your substance for the defence of God's true religion? Since unto God appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superiour in degree unto those who shall contribute and fight for the propagation of the faith after the abovementioned success: But unto all hath God promised a most excellent reward; and God well knoweth that which ye do
57:11 — the verse above
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)yawma taraa l-mu'mineena wal-mu'minaati yas'aa nooruhum bayna aydeehim wabi'aymaanihim bushraakumu l-yawma jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa dhaalika huwa l-fawzu l-'azeem
DIN 31635yawma tarā l-muʾminīna wal-muʾmināti yasʿā nūruhum bayna ʾaydīhim wabiʾaymānihim bušrākumu l-yawma ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika huwa l-fawzu l-ʿaẓīmu
On the Day when you see the believing men and believing women-their light radiating ahead of them, and to their right: "Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph."
On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss
One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
Easy-read · not authoritative
Easy-read (simplified)yawma yaqoolu l-munaafiqoona wal-munaafiqaatu lilladheena aamanoo nzuroonaa naqtabis min noorikum qeela rji'oo waraa'akum fal-tamisoo nooran faduriba baynahum bisoorin lahu baabun baatinuhu feehi r-rahmatu wazaahiruhu min qibalihi l-'adhaab
DIN 31635yawma yaqūlu l-munāfiqūna wal-munāfiqātu lillaḏīna ʾāmanū nẓurūnā naqtabis min nūrikum qīla rǧiʿū warāʾakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi r-raḥmatu waẓāhiruhu min qibalihi l-ʿaḏābu
On the Day when the hypocritical men and hypocritical women will say to those who believed, "Wait for us; let us absorb some of your light." It will be said, "Go back behind you, and seek light." A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony.
On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 6:160, 2:261, 4:40, 57:11, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - tenfold + the + like + thereof; ten + the + like + thereof; shall + have + ten + times. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 11:13 - matched on ten; the subject is the challenge to imitate the Qur'an, carried by What does the Qur'an mean by claiming it cannot be imitated (i'jaz)?
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/