The parable of those who spend their wealth in God's way is that of a grain that produces seven spikes; in each spike is a hundred grains. God multiplies for whom He wills. God is Bounteous and Knowing.
What does the Qur'an mean that God multiplies the reward for whom He wills?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:261 The likeness of those who spend their wealth in God's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. GOD GIVETH INCREASE MANIFOLD TO WHOM HE WILL. GOD IS ALL-EMBRACING, ALL-KNOWING. In because the multiplication is stated after a figure has already been given, which shows the figure is not a ceiling. ALSO CARRIED by What does the Qur'an say about charity multiplied - the grain that grows seven ears of a hundred? and Does the Qur'an say a good deed is multiplied ten times over?, with different reasons there.
- 02 2:245 Who is it that will lend unto God a goodly loan, SO THAT HE MAY GIVE IT INCREASE MANIFOLD? God straiteneth and enlargeth. Unto Him ye will return. In because the increase is promised on a loan, and the same verse says God both straitens and enlarges - which qualifies the promise in its own sentence. ALSO CARRIED by What does the Qur'an say about a 'goodly loan to God' repaid many times over?, with a different reason there.
- 03 2:268 The devil promiseth you destitution and enjoineth on you lewdness. BUT GOD PROMISETH YOU FORGIVENESS FROM HIMSELF WITH BOUNTY. God is All-Embracing, All-Knowing. In because it contrasts two promises about money and names fear of destitution as the devil's argument.
- 04 4:40 Lo, God wrongeth not even of the weight of an ant; and if there is a good deed, HE WILL DOUBLE IT and will give (the doer) from His presence an immense reward. In because it grounds the multiplying in the prior guarantee that nobody is wronged. ALSO CARRIED by Does the Qur'an count a bad deed once but multiply a good one?, with a different reason there.
- 05 57:18 Lo, those who give alms, both men and women, and lend unto God a goodly loan, IT WILL BE DOUBLED FOR THEM, and theirs will be a rich reward. In because it names men and women in the same clause and pairs the doubling with a further reward.
In plain wordsEditorial written by the editors, not a translation
The Qur'an's word here does not mean a fixed multiple. It means an increase whose size is not stated, and the text is careful about that.
2:261 shows it most clearly. The verse first gives an image with numbers in it - a grain that grows seven ears, a hundred grains in each ear - and THEN adds: GOD GIVETH INCREASE MANIFOLD TO WHOM HE WILL. If the seven hundred were the figure, the second clause would be redundant. It is there to say the image is not a ceiling.
The same clause recurs in every instance: TO WHOM HE WILL. The multiplication is discretionary.
2:245 is the loan verse, and it does something unusual: having promised the increase, it adds in the same breath GOD STRAITENETH AND ENLARGETH. The promise and the acknowledgement that provision narrows as well as widens sit in one sentence.
2:268 names the psychology the promise is set against, and it is the most useful verse here for a reader: THE DEVIL PROMISETH YOU DESTITUTION and enjoins meanness; GOD PROMISETH YOU FORGIVENESS FROM HIMSELF WITH BOUNTY. The competing offer is fear of running out.
4:40 supplies the floor under it all: God wrongs nobody by the weight of an ant - and then doubles the good deed on top of that.
57:18 pairs the doubling with a further reward and names men and women in the same clause.
So: an unstated increase, at God's discretion, promised chiefly for spending, set against the fear of poverty, and resting on a prior guarantee that nothing is taken away.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:261, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:261
Why this passage is in the study finding 01
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena yunfiqoona amwaalahum fee sabeeli llaahi kamathali habbatin anbatat sab'a sanaabila fee kulli sunbulatin mi'atu habbatin wallaahu yudaa'ifu liman yashaa'u wallaahu waasi'un 'aleem
DIN 31635maṯalu llaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi kamaṯali ḥabbatin ʾanbatat sabʿa sanābila fī kulli sunbulatin miʾatu ḥabbatin wallāhu yuḍāʿifu liman yašāʾu wallāhu wāsiʿun ʿalīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing
The likeness of those who expend their wealth in God's way is as the likeness of a grain that grows to seven ears, in every ear a hundred grains, for God will double unto whom He pleases; for God both embraces and knows
The likeness of those who expend their wealth for the cause of God, is that of a grain of corn which produceth seven ears, and in each ear a hundred grains; and God will multiply to whom He pleaseth: God is Liberal, Knowing
The similitude of those who lay out their substance for advancing the religion of God, is as a grain of corn which produceth seven ears, and in every ear an hundred grains; for God giveth twofold unto whom he pleaseth: God is bounteous and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që e japin pasurinë në rrugën e Allahut i shëmbëllejnë një kokrre nga e cila dalin shtatë kallinj, ku çdo kalli ka nga njëqind kokrra. Allahu ia shumëfishon (shpërblimin) atij që dëshiron. Allahu është shumë Bujar dhe i Gjithëdijshëm.
যারা নিজেদের ধন সম্পদ আল্লাহর পথে ব্যয় করে তাদের উপমা একটি বীজের মতো, যা সাতটি শিষ উৎপাদন করে। প্রত্যেক শিষে রয়েছে একশ শস্যদানা। আর আল্লাহ যাকে ইচ্ছে বহুগুণে বৃদ্ধি করে দেন। আর আল্লাহ মহা প্রাচুর্যময়, সর্বজ্ঞানী।
Primjer onih koji imovinu svoju troše na Allahovom putu sličan je zrnu iz kojega nikne sedam klasova, a u svakom klasu po stotinu zrna. A Allah povećava kome On hoće. Allah je neizmjerno darežljiv i Onaj Koji sve zna.
Primjer onih koji imovinu svoju troše na Allahovom putu sličan je zrnu iz kojega nikne sedam klasova, a u svakom klasu po stotinu zrna. A Allah povećava kome On hoće. Allah je neizmjerno darežljiv i Onaj Koji sve zna.
Yeru ɓeen nafkooɓe e laawol Alla ko hono abbere fuɗnunde butaali njeeɗiɗi ina he wutaandu fof teemedere abbere Alla na sowana mo o welaa Alla ko jaacɗo ganndo.
იმათ მაგალითი, ვინც თავიანთ ქონებას ხარჯავენ ალლაჰის გზაზე, ჰგავს მარცვალს, რომელიც (ნაყოფიერ მიწაში დაითესა და) ამოიზარდა შვიდ თავთავად, თითოეულ თავთავში კი — ასი მარცვალია. და ალლაჰი აორმაგებს (ჯილდოს) ვისაც ინებებს. ჭეშმარიტად, ალლაჰი ყოვლისმომცველი, ყოვლისმცოდნეა.
Das Gleichnis derjenigen, die ihren Besitz auf dem Weg Allahs ausgeben, ist das eines Saatkorns, das sieben Ähren wachsen lässt, (und) in jeder Ähre (befinden sich) hundert Körner. Und Allah vervielfacht, wem Er will, und Allah ist (all)umfassend und (all)wissend.
Το παράδειγμα εκείνων που ξοδεύουν από την περιουσία τους στον δρόμο του Αλλάχ είναι σαν έναν σπόρο (σίτου) που μεγαλώνει εφτά στάχυα, σε κάθε στάχυ υπάρχουν εκατό σπόροι. Και ο Αλλάχ πολλαπλασιάζει (την αμοιβή) γι' όποιον θέλει. Και ο Αλλάχ είναι Ουάσι‘ (Αυτός του Οποίου το έλεος και η γενναιοδωρία επαρκούν για όλους) και ‘Αλείμ (Παντογνώστης).
उन लोगों का उदाहरण जो अपने माल अल्लाह के मार्ग में ख़र्च करते हैं, एक दाने के उदाहरण की तरह है जिसने सात बालियाँ उगाईं, प्रत्येक बाली में सौ दाने हैं। और अल्लाह जिसके लिए चाहता है, बढ़ा देता है तथा अल्लाह विस्तार वाला[175], सब कुछ जानने वाला है।
L’esempio di quelli che spendono il denaro per la causa di Allāh è come l’esempio di un chicco di grano che ha dato sette spighe: in ogni spiga cento chicchi di grano. E Allāh moltiplica a chi vuole. E Allāh è Immenso, Sapiente.
261. Tie, kurie leidžia savo turtą vardan Allaho, panašūs į (javų) grūdą. Jis sunokina septynias varpas ir kiekviena varpa turi šimtus grūdų. Allahas daugeriopai padaugina tam, kuriam nori. Ir Allahas yra Pakankamas Savo kūrinijos poreikiams, Visa Žinantis.
Fakkeenyi warra qabeenyaalee isaanii karaa Rabbii keessatti arjoomanii, akka fakkeenya firii sootalloo (mataa) torba baasteeti, tokko tokkoo sootalloo keessa firiin dhibbi jiruuti. Rabbiin nama fedheef dachaa taasisa. Rabbiin (kenni isaa) bal’aa, beekaadha. [106]
Пример тех, которые расходуют своё имущество на пути Аллаха, подобен примеру зёрнышка, которое взрастило семь колосьев, в каждом колосе — по сто зёрен. Аллах приумножает, кому пожелает, и Аллах — объемлющий, знающий.
Пример оних који своју имовину троше на Аллаховом путу сличан је зрну из којега никне седам класова, а у сваком класу по стотину зрна. А Аллах повећава коме Он хоће. Аллах је неизмерно дарежљив и све зна.
Mfano wa wale wanaotoa mali zao katika Njia ya Mwenyezi Mungu ni kama mfano wa punje moja iliyochipuza mashuke saba. Katika kila shuke zimo punje mia moja. Na Mwenyezi Mungu humzidishia amtakaye. Na Mwenyezi Mungu ni Mwenye wasaa, Mwenye kujua.
Liknelsen för de som ger av sina ägodelar för Guds sak är ett sädeskorn som ger sju ax, där varje ax bär hundra korn. Gud mångdubblar för den han vill. Guds [godhet] och kunskap omfattar allt.
Allah yolunda mallarını harcayanların örneği, yedi başak bitiren bir tane gibidir ki, her başakta yüz tane vardır. Allah dilediğine kat kat verir. Allah, ihsanı bol olandır, her şeyi bilendir.
جو لوگ اپنا مال اللہ تعالیٰ کی راه میں خرچ کرتے ہیں اس کی مثال اس دانے جیسی ہے جس میں سے سات بالیاں نکلیں اور ہر بالی میں سودانے ہوں، اور اللہ تعالیٰ جسے چاہے بڑھا چڑھا کر دے[1] اور اللہ تعالیٰ کشادگی واﻻ اور علم واﻻ ہے۔
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أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw kalladhee marra 'alaa qaryatin wahiya khaawiyatun 'alaa 'urooshihaa qaala annaa yuhyee haadhihi llaahu ba'da mawtihaa fa'amaatahu llaahu mi'ata 'aamin thumma ba'athahu qaala kam labithta qaala labithtu yawman aw ba'da yawmin qaala bal labithta mi'ata 'aamin faanzur ilaa ta'aamika washaraabika lam yatasannah waanzur ilaa himaarika walinaj'alaka aayatan lilnnaasi waanzur ilaa l-'izaami kayfa nunshizuhaa thumma naksoohaa lahman falammaa tabayyana lahu qaala a'lamu anna llaaha 'alaa kulli shay'in qadeer
DIN 31635ʾaw kallaḏī marra ʿalā qaryatin wahiya ḫāwiyatun ʿalā ʿurūšihā qāla ʾannā yuḥyī hāḏihi llāhu baʿda mawtihā faʾamātahu llāhu miʾata ʿāmin ṯumma baʿaṯahu qāla kam labiṯta qāla labiṯtu yawman ʾaw baʿḍa yawmin qāla bal labiṯta miʾata ʿāmin fānẓur ʾilā ṭaʿāmika wašarābika lam yatasannah wānẓur ʾilā ḥimārika walinaǧʿalaka ʾāyatan lilnnāsi wānẓur ʾilā l-ʿiẓāmi kayfa nunšizuhā ṯumma naksūhā laḥman falammā tabayyana lahu qāla ʾaʿlamu ʾanna llāha ʿalā kulli šayʾin qadīrun
Or like him who passed by a town collapsed on its foundations. He said, "How can God revive this after its demise?" Thereupon God caused him to die for a hundred years, and then resurrected him. He said, "For how long have you tarried?" He said, "I have tarried for a day, or part of a day." He said, "No. You have tarried for a hundred years. Now look at your food and your drink-it has not spoiled-and look at your donkey. We will make you a wonder for mankind. And look at the bones, how We arrange them, and then clothe them with flesh." So when it became clear to him, he said, "I know that God has power over all things."
Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things
Or like him who passed by a village, when it was desolate and turned over on its roofs, and said, 'How will God revive this after its death?' And God made him die for a hundred years, then He raised him, and said, 'How long hast thou tarried?' Said he, 'I have tarried a day, or some part of a day.' He said, 'Nay, thou hast tarried a hundred years; look at thy food and drink, they are not spoiled, and look at thine ass; for we will make thee a sign to men. And look at the bones how we scatter them and then clothe them with flesh.' And when it was made manifest to him, he said, 'I know that God is mighty over all
Or how he demeaned him who passed by a city which had been laid in ruins. "How," said he, "shall God give life to this city, after she hath been dead?" And God caused him to die for an hundred years, and then raised him to life. And God said, "How long hast thou waited?" He said, "I have waited a day or part of a day." He said, "Nay, thou hast waited an hundred years. Look on thy food and thy drink; they are not corrupted; and look on thine ass: we would make thee a sign unto men: And look on the bones of thine ass, how we will raise them, then clothe them with flesh." And when this was shewn to him, he said, "I acknowledge that God hath power to do all things
Or hast thou not considered how he behaved who passed by a city which had been destroyed, even to her foundations? He said, how shall God quicken this city, after she hath been dead? And God caused him to die for an hundred years, and afterwards raised him to life. And God said, how long hast thou tarried here? He answered, a day, or part of a day. God said, nay, thou hast tarried here an hundred years. Now look on thy food and thy drink, they are not yet corrupted; and look on thine ass: And this have we done that we might make thee a sign unto men. And look on the bones of thine ass, how we raise them, and afterwards cloath them with flesh. And when this was shewn unto him, he said, I know that God is able to do all things
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi arinee kayfa tuhyee l-mawtaa qaala awalam tu'min qaala balaa walaakin liyatma'inna qalbee qaala fakhudh arba'atan mina t-tayri fasurhunna ilayka thumma j'al 'alaa kulli jabalin minhunna juz'an thumma d'uhunna ya'teenaka sa'yan wa'lam anna llaaha 'azeezun hakeem
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ʾarinī kayfa tuḥyī l-mawtā qāla ʾawalam tuʾmin qāla balā walākin liyaṭmaʾinna qalbī qāla faḫuḏ ʾarbaʿatan mina ṭ-ṭayri faṣurhunna ʾilayka ṯumma ǧʿal ʿalā kulli ǧabalin minhunna ǧuzʾan ṯumma dʿuhunna yaʾtīnaka saʿyan waʿlam ʾanna llāha ʿazīzun ḥakīmun
And when Abraham said, "My Lord, show me how You give life to the dead." He said, "Have you not believed?" He said, "Yes, but to put my heart at ease." He said, "Take four birds, and incline them to yourself, then place a part on each hill, then call to them; and they will come rushing to you. And know that God is Powerful and Wise."
And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise
And when Abraham said, 'Lord, show me how thou wilt revive the dead,' He said, 'What, dost thou not yet believe?' Said he, 'Yea, but that my heart may be quieted.' He said, 'Then take four birds, and take them close to thyself; then put a part of them on every mountain; then call them, and they will come to thee in haste; and know that God is mighty, wise
When Abraham said, "O Lord, shew me how thou wilt give life to the dead!" He said, "Hast thou not believed?" He said, "Yes; but I have asked thee, that my heart may be well assured." He said, "Take, then, four birds, and draw them towards thee, and cut them in pieces; then place a part of them on every mountain; then call them and they shall come swiftly to thee: and know thou that God is Might, Wise
And when Abraham said, O Lord, shew me how thou wilt raise the dead; God said, dost thou not yet believe? He answered, yea; but I ask this that my heart may rest at ease. God said, take therefore four birds, and divide them; then lay a part of them on every mountain; then call them, and they shall come swiftly unto thee: And know that God is mighty and wise
2:261 — the verse above
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُوا۟ مَنًّا وَلَآ أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yunfiqoona amwaalahum fee sabeeli llaahi thumma laa yutbi'oona maa anfaqoo mannan walaa adhan lahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635allaḏīna yunfiqūna ʾamwālahum fī sabīli llāhi ṯumma lā yutbiʿūna mā ʾanfaqū mannan walā ʾaḏan lahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who spend their wealth in the way of God, and then do not follow up what they spent with reminders of their generosity or with insults, will have their reward with their Lord-they have nothing to fear, nor shall they grieve.
Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve
Those who expend their wealth in God's way, then do not follow up what they expend by taunting with it and by annoyance, these have their hire with their Lord, and no fear is on them, neither shall they grieve
They who expend their wealth for the cause of God, and never follow what they have laid out with reproaches or harm, shall have their reward with their Lord; no fear shall come upon them, neither shall they be put to grief
They who lay out their substance for the religion of God, and afterwards follow not what they have so laid out by reproaches or mischief, they shall have their reward with their Lord; upon them shall no fear come, neither shall they be grieved
قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى وَٱللَّهُ غَنِىٌّ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qawlun ma'roofun wamaghfiratun khayrun min sadaqatin yatba'uhaa adhan wallaahu ghaniyyun haleem
DIN 31635qawlun maʿrūfun wamaġfiratun ḫayrun min ṣadaqatin yatbaʿuhā ʾaḏan wallāhu ġaniyyun ḥalīmun
Kind words and forgiveness are better than charity followed by insults. God is Rich and Clement.
A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement
Kind speech and pardon are better than almsgiving followed by annoyance, and God is rich and clement
A kind speech and forgiveness is better than alms followed by injury. God is Rich, Clement
A fait speech, and to forgive, is better than alms followed by mischief. God is rich and merciful
2:245
Why this passage is in the study finding 02
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥٓ أَضْعَافًا كَثِيرَةً وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)man dhaa lladhee yuqridu llaaha qardan hasanan fayudaa'ifahu lahu ad'aafan katheeratan wallaahu yaqbidu wayabsutu wa'ilayhi turja'oon
DIN 31635man ḏā llaḏī yuqriḍu llāha qarḍan ḥasanan fayuḍāʿifahu lahu ʾaḍʿāfan kaṯīratan wallāhu yaqbiḍu wayabsuṭu waʾilayhi turǧaʿūna
Who is he who will offer God a generous loan, so He will multiply it for him manifold? God receives and amplifies, and to Him you will be returned.
Compare translations (4)
Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return
Who is there that will lend to God a good loan? He will redouble it many a double; God closes His hand and holds it out, and unto Him shall ye return
Who is he that will lend to God a goodly loan? He will double it to him again and again: God is close, but open handed also: and to Him shall ye return
Who is he that will lend unto God on good usury? Verily he will double it unto him manifold; for God contracteth and extendeth his hand as he pleaseth, and to him shall ye return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kush është ai që do t'i japë Allahut ndonjë hua të mirë[22], që Ai t'ia shtojë atë shumëfish? Allahu ia pakon dhe ia shton rizkun kujt të dojë dhe tek Ai do të ktheheni.
তোমাদের মধ্যে কে আছে যে আল্লাহকে করযে হাসানা প্রদান করবে? ফলে তিনি তা বহুগুণ বৃদ্ধি করে দিবেন। আর আল্লাহ সংকুচিত ও সম্প্রসারিত করেন এবং তাঁর দিকেই তোমাদেরকে প্রত্যাবর্তিত করা হবে।(৬৯)
Ko je taj koji će Allahu lijep zajam dati, pa da mu ga On mnogostruko vrati? Allah uskraćuje i obilno daje, i Njemu ćete se vratiti.
Tko je taj koji će Allahu lijep zajam dati, pa da mu ga On mnogostruko vrati, Allah uskraćuje i obilno daje, i Njemu ćete se vratiti.
Ko hombo woni on ñawloowo Alla ñamaande moƴƴere, o sowitana mo nde cowalle ɗuuɗuɗe? Alla no ɓiɗttina himo Yañña, ko fa'de ka nakko ruttoto-ɗon.
ვინ მისცემს ალლაჰს კარგ სესხს (ანუ დახარჯავს თავის ქონებას მის გზაზე, მისი ჯილდოს იმედით), რათა მან გაუმრავლოს მას (ჯილდო) მრავალჯერ? ალლაჰი ამცირებს და ზრდის. და მასთან დაბრუნდებით.
Wer ist es denn, der Allah ein schönes Darlehen gibt? So vermehrt Er es ihm um ein Vielfaches. Und Allah hält zurück und gewährt, und zu Ihm werdet ihr zurückgebracht.
Ποιος θα δανείσει στον Αλλάχ ένα καλό δάνειο (ξοδεύοντας από τα χρήματά του για χάρη του Αλλάχ σε κάθε καλό δρόμο), ώστε (ο Αλλάχ) να του το πολλαπλασιάσει πολύ (δηλ. την αμοιβή του); Και είναι ο Αλλάχ που παρακρατεί και χορηγεί με αφθονία (γι' αυτό, ξοδέψτε σε κάθε καλό δρόμο και μην φοβάστε τη μείωση των χρημάτων). Και σ' Αυτόν θα επιστρέψετε.
कौन है वह जो अल्लाह को अच्छा क़र्ज़[163] दे, तो वह उसे उसके लिए बहुत अधिक गुना बढ़ा दे, तथा अल्लाह ही तंगी करता और विस्तार करता है और तुम उसी की ओर लौटाए जाओगे।
Chi è colui che vuole offrire un prestito generoso ad Allāh, perché glielo restituisca moltiplicato? E Allāh dona e toglie, e a Lui sarete fatti tornare.
245. Kas suteiks Allahui didelę paskolą tam, kad Jis ją daug kartų padaugintų? Ir tai yra Allahas, kuris sumažina arba padidina (jūsų išlaikymą), ir pas Jį jūs sugrįšite.
Namni liqii gaarii Rabbiif liqeessee Inni dachaa baay’ee isaaf baay’isu eenyuma! Rabbiin nama fedhe (rizqii) irraa qabata; kan fedhe immoo itti baldhisa. gara Isaatti deebifamtan.
Кто же тот, кто одолжит Аллаху благой заём, и тогда Он приумножит его многократно? Аллах удерживает и увеличивает [удел], и к Нему вы будете возвращены.
Ко је тај који ће Аллаху леп зајам дати, па да му га Он многоструко врати, Аллах ускраћује и обилно даје, и Њему ћете се вратити.
Ni nani atakayemkopesha Mwenyezi Mungu mkopo mwema; ili amzidishie mizidisho mingi. Na Mwenyezi Mungu hukunja na hukunjua. Na kwake Yeye mtarejeshwa.
Vem är den som ger Gud ett gott lån, så att han fördubblar det för honom många gånger om? Gud begränsar och ger i överflöd, och till honom ska ni återvända.
Kim Allah rızası için ( karşılığını beklemeden ) gönlünden bir borç verirse ( veya Allah yolunda harcama yaparsa ) bilsin ki ; Allah bunun karşılığını, mükâfaatını kat kat fazlasıyla öder. Rızkı daraltan da genişleten de Allah’tır ve O ‘na döndürüleceksiniz.
ایسا بھی کوئی ہے جو اللہ تعالیٰ کو اچھا قرض[1] دے پس اللہ تعالیٰ اسے بہت بڑھا چڑھا کر عطا فرمائے، اللہ ہی تنگی اور کشادگی کرتا ہے اور تم سب اسی کی طرف لوٹائے جاؤ گے۔
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أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُوا۟ ثُمَّ أَحْيَٰهُمْ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena kharajoo min diyaarihim wahum uloofun hadhara l-mawti faqaala lahumu llaahu mootoo thumma ahyaahum inna llaaha ladhoo fadlin 'alaa n-naasi walaakinna akthara n-naasi laa yashkuroon
DIN 31635ʾalam tara ʾilā llaḏīna ḫaraǧū min diyārihim wahum ʾulūfun ḥaḏara l-mawti faqāla lahumu llāhu mūtū ṯumma ʾaḥyāhum ʾinna llāha laḏū faḍlin ʿalā n-nāsi walākinna ʾakṯara n-nāsi lā yaškurūna
Have you not considered those who fled their homes, by the thousands, fearful of death? God said to them, "Die." Then He revived them. God is Gracious towards the people, but most people are not appreciative.
Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks
Dost thou not look at those who left their homes by thousands, for fear of death; and God said to them 'Die,' and then He quickened them again? Verily God is Lord of grace to men, but most men give no thanks
Hast thou not thought on those who quitted their dwellings - and they were thousands - for fear of death? God said to them, "Die:" then He restored them to life, for full of bounty towards man is God. But most men give not thanks
Hast thou not considered those, who left their habitations, -- and they were thousands -- for fear of death? And God said unto them, die; then he restored them to life, for God is gracious towards mankind; but the greater part of men do not give thanks
وَقَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waqaatiloo fee sabeeli llaahi wa'lamoo anna llaaha samee'un 'aleem
DIN 31635waqātilū fī sabīli llāhi waʿlamū ʾanna llāha samīʿun ʿalīmun
Fight in the cause of God, and know that God is Hearing and Knowing.
Fight in the way of Allah, and know that Allah is Hearer, Knower
Fight then in God's way, and know that God both hears and knows
Fight for the cause of God; and know that God is He who Heareth, Knoweth
Fight for the religion of God, and know that God is he who heareth and knoweth
2:245 — the verse above
أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُوا۟ لِنَبِىٍّ لَّهُمُ ٱبْعَثْ لَنَا مَلِكًا نُّقَٰتِلْ فِى سَبِيلِ ٱللَّهِ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَٰتِلُوا۟ قَالُوا۟ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَٰرِنَا وَأَبْنَآئِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْا۟ إِلَّا قَلِيلًا مِّنْهُمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa l-mala'i min banee israa'eela min ba'di moosaa idh qaaloo linabiyyin lahumu b'ath lanaa malikan nuqaatil fee sabeeli llaahi qaala hal 'asaytum in kutiba 'alaykumu l-qitaalu allaa tuqaatiloo qaaloo wamaa lanaa allaa nuqaatila fee sabeeli llaahi waqad ukhrijnaa min diyaarinaa wa'abnaa'inaa falammaa kutiba 'alayhimu l-qitaalu tawallaw illaa qaleelan minhum wallaahu 'aleemun biz-zaalimeen
DIN 31635ʾalam tara ʾilā l-malaʾi min banī ʾisrāʾīla min baʿdi mūsā ʾiḏ qālū linabiyyin lahumu bʿaṯ lanā malikan nuqātil fī sabīli llāhi qāla hal ʿasaytum ʾin kutiba ʿalaykumu l-qitālu ʾallā tuqātilū qālū wamā lanā ʾallā nuqātila fī sabīli llāhi waqad ʾuḫriǧnā min diyārinā waʾabnāʾinā falammā kutiba ʿalayhimu l-qitālu tawallaw ʾillā qalīlan minhum wallāhu ʿalīmun biẓ-ẓālimīna
Have you not considered the notables of the Children of Israel after Moses? When they said to a prophet of theirs, "Appoint a king for us, and we will fight in the cause of God." He said, "Is it possible that, if fighting was ordained for you, you would not fight?" They said, "Why would we not fight in the cause of God, when we were driven out of our homes, along with our children?" But when fighting was ordained for them, they turned away, except for a few of them. But God is aware of the wrongdoers.
Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers
Dost thou not look at the crowd of the children of Israel after Moses time, when they said to a prophet of theirs, 'Raise up for us a king, and we will fight in God's way?' He said, 'Will ye perhaps, if it be written down for you to fight, refuse to fight?' They said, ' And why should we not fight in God's way, now that we are dispossessed of our homes and sons?' But when it was written down for them to fight they turned back, save a few of them, and God knows who are evildoers
Hast thou not considered the assembly of the children of Israel after the death of Moses, when they said to a prophet of theirs, "Set up for us a king; we will do battle for the cause of God?" He said, "May it not be that if to fight were ordained you, ye would not fight?" They said, "And why should we not fight in the cause of God, since we and our children are driven forth from our dwellings?" But when fighting was commanded them, they turned back, save a few of them: But God knew the offenders
Hast thou not considered the assembly of the children of Israel, after the time of Moses; when they said unto their prophet Samual, set a king over us, that we may fight for the religion of God? The prophet answered, if ye are enjoined to go to war, will ye be near refusing to fight? They answered, and what should ail us that we should not fight for the religion of God, seeing we are dispossessed of our habitations, and deprived of our children? But when they were enjoined to go to war, they turned back, except a few of them: And God knew the ungodly
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوٓا۟ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ ٱلْمَالِ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُۥ بَسْطَةً فِى ٱلْعِلْمِ وَٱلْجِسْمِ وَٱللَّهُ يُؤْتِى مُلْكَهُۥ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waqaala lahum nabiyyuhum inna llaaha qad ba'atha lakum taaloota malikan qaaloo annaa yakoonu lahu l-mulku 'alaynaa wanahnu ahaqqu bil-mulki minhu walam yu'ta sa'atan mina l-maali qaala inna llaaha stafaahu 'alaykum wazaadahu bastatan fee l-'ilmi wal-jismi wallaahu yu'tee mulkahu man yashaa'u wallaahu waasi'un 'aleem
DIN 31635waqāla lahum nabiyyuhum ʾinna llāha qad baʿaṯa lakum ṭālūta malikan qālū ʾannā yakūnu lahu l-mulku ʿalaynā wanaḥnu ʾaḥaqqu bil-mulki minhu walam yuʾta saʿatan mina l-māli qāla ʾinna llāha ṣṭafāhu ʿalaykum wazādahu basṭatan fī l-ʿilmi wal-ǧismi wallāhu yuʾtī mulkahu man yašāʾu wallāhu wāsiʿun ʿalīmun
Their prophet said to them, "God has appointed Saul to be your king." They said, "How can he have authority over us, when we are more worthy of authority than he, and he was not given plenty of wealth?" He said, "God has chosen him over you, and has increased him in knowledge and stature." God bestows His sovereignty upon whomever He wills. God is Embracing and Knowing.
Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing
Then their prophet said to them, 'Verily, God has raised up for you Talut as a king;' they said, 'How can the kingdom be his over us; we have more right to the kingdom than he, for he has not an amplitude of wealth?' He said, 'Verily, God has chosen him over you, and has provided him with an extent of knowledge and of form. God gives the kingdom unto whom He will; God comprehends and knows
And their prophet said to them, "Now hath God set (Talout) Saul king over you." They said, "How shall he reign over us, when we are more worthy of the kingdom than he, and of wealth he hath no abundance?" He said, "Verily God hath chosen him to be over you, and hath given him increase in knowledge and stature; God giveth his kingdom to whom he pleaseth; and God is Liberal, Knowing
And their prophet said unto them, verily God hath set Jalut, king over you: They answered, how shall he reign over us, seeing we are more worthy of the kingdom than he, neither is he possessed of great riches? Samual said, verily God hath chosen him before you, and hath caused him to increase in knowledge and stature, for God giveth his kingdom unto whom he pleaseth; God is bounteous and wise
2:268
Why this passage is in the study finding 03
ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)ash-shaytaanu ya'idukumu l-faqra waya'murukum bil-fahshaa'i wallaahu ya'idukum maghfiratan minhu wafadlan wallaahu waasi'un 'aleem
DIN 31635aš-šayṭānu yaʿidukumu l-faqra wayaʾmurukum bil-faḥšāʾi wallāhu yaʿidukum maġfiratan minhu wafaḍlan wallāhu wāsiʿun ʿalīmun
The translators word this verse differently
Satan promises you poverty, and urges you to immorality; but God promises you forgiveness from Himself, and grace. God is Embracing and Knowing.
Compare translations (4)
The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing
The devil promises you poverty and bids you sin, but God promises you pardon from Him and grace, for God both embraces and knows
Satan menaceth you with poverty, and enjoineth base actions: but God promiseth you pardon from himself and abundance: God is All-bounteous, Knowing
The devil threateneth you with poverty, and commandeth you filthy covetousness, but God promiseth you pardon from himself and abundance: God bounteous and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shejtani ju frikëson me skamje dhe ju nxit në vepra të shëmtuara, kurse Allahu ju premton faljen dhe mirësinë e Vet. Allahu është shumë Bujar e i Gjithëdijshëm.
শয়তান তোমাদেরকে অভাব অনটনের ভয় দেখায় এবং অশ্লীলতার নির্দেশ দেয়।(৯০) আর আল্লাহ তোমাদেরকে তাঁর পক্ষ থেকে ক্ষমা এবং অনুগ্রহের প্রতিশ্রুতি দেন। আর আল্লাহ প্রাচুর্যময়, সর্বজ্ঞানী।
Šejtan vas plaši siromaštvom i navodi vas na zlo, a Allah vam obećava oprost i dobro. Allah je neizmjerno darežljiv i Onaj Koji sve zna.
Sotona vas plaši siromaštvom i navodi vas na zlo, a Allah vam obećava oprost i dobro. Allah je neizmjerno darežljiv i Onaj Koji sve zna.
Seytaane na fodana on baasal o yamira on pankare, Alla noon na fodana on yaafuya ummaade e makko e ɓural Alla ko jaajɗo ko o ganndo.
ეშმაკი გპირდებათ სიღარიბეს (გაშინებთ სიღარიბით, როცა მოწყალებას გასცემთ) და გიბრძანებთ სიმახინჯეს — ცოდვებს. ხოლო ალლაჰი გპირდებათ თავის მიტევებას და გულუხვ წყალობას. ჭეშმარიტად, ალლაჰი ყოვლისმომცველი, ყოვლისმცოდნეა.
Der Satan droht euch Armut an und gebietet euch das Schändliche. Allah aber verspricht euch Vergebung von Sich aus und Huld. Und Allah ist (all)umfassend und (all)wissend.
Ο Σατανάς (διάβολος) σάς φοβίζει με φτώχεια (αν ξοδεύετε σε ελεημοσύνη) και σας διατάζει (να διαπράξετε) τις αισχρές αμαρτίες, ενώ ο Αλλάχ σάς υπόσχεται συγχώρεση απ' Αυτόν και γενναιοδωρία. Και ο Αλλάχ είναι Ουάσι‘ (Αυτός του Οποίου το έλεος και η γενναιοδωρία επαρκούν γι' όλους) και ‘Αλείμ (Παντογνώστης).
शैतान तुम्हें निर्धनता से डराता है तथा निर्लज्जता का आदेश देता है, जबकि अल्लाह तुम्हें अपनी ओर से क्षमा और अनुग्रह का वादा देता है। तथा अल्लाह विस्तार वाला, सब कुछ जानने वाला है।
Satana vi promette la miseria e vi ordina la nefandezza, e Allāh vi promette il perdono e la Sua grazia. E Allāh è Immenso, Sapiente.
268. Šaitan (Šėtonas) grasina jums skurdu ir liepia jums daryti Fahša (blogus darbus, neteisėtus intymius santykius, nuodėmes), o Allahas pažada jums Savo Atleidimą ir Dosnumą. Ir Allahas yra Pakankamas Savo kūrinijos poreikiams, Visa Žinantis.
Shayxaanni hiyyummaan isin sodaachisa, hamtutti isin ajaja, Rabbiin araaramaafi tola Isa biraa ta’e waadaa isiniif seena. Rabbiin (kenni isaa) bal’aa, beekaadha.
Шайтан устрашает вас бедностью и повелевает вам мерзость, а Аллах обещает вам прощение и Свою щедрость. Аллах — объемлющий, знающий.
Ђаво вас плаши сиромаштвом и наводи вас на зло, а Аллах вам обећава опрост и награду. Аллах је неизмерно дарежљив и све зна.
Shetani anawatia hofu ya ufakiri, na anawaamrisha machafu. Na Mwenyezi Mungu anawaahidi msamaha kutoka kwake na fadhila. Na Mwenyezi Mungu ni Mwenye wasaa, Mwenye kujua.
Satan skrämmer er med fattigdom och uppmanar er att göra skamlösa handlingar, medan Gud lovar er förlåtelse och överflöd; Guds [godhet] och kunskap omfattar allt.
Şeytan sizi fakirlikle korkutur ve size cimriliği telkin eder. Allah ise, size mağfiretini ve bolluk vadediyor. Allah her şeyi kuşatandır ve her şeyi bilendir.
شیطان تمہیں فقیری سے دھمکاتا ہے اور بےحیائی کا حکم دیتا ہے[1] ، اور اللہ تعالیٰ تم سے اپنی بخشش اور فضل کا وعده کرتا ہے، اللہ تعالیٰ وسعت واﻻ اور علم واﻻ ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌ فِيهِ نَارٌ فَٱحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)ayawaddu ahadukum an takoona lahu jannatun min nakheelin wa'a'naabin tajree min tahtihaa l-'anhaaru lahu feehaa min kulli th-thamaraati wa'asaabahu l-kibaru walahu dhurriyyatun du'afaa'u fa'asaabahaa i'saarun feehi naarun fahtaraqat kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum tatafakkaroon
DIN 31635ʾayawaddu ʾaḥadukum ʾan takūna lahu ǧannatun min naḫīlin waʾaʿnābin taǧrī min taḥtihā l-ʾanhāru lahu fīhā min kulli ṯ-ṯamarāti waʾaṣābahu l-kibaru walahu ḏurriyyatun ḍuʿafāʾu faʾaṣābahā ʾiʿṣārun fīhi nārun faḥtaraqat kaḏālika yubayyinu llāhu lakumu l-ʾāyāti laʿallakum tatafakkarūna
Would anyone of you like to have a garden of palms and vines, under which rivers flow-with all kinds of fruit in it for him, and old age has stricken him, and he has weak children-then a tornado with fire batters it, and it burns down? Thus God makes clear the signs for you, so that you may reflect.
Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought
Would one of you fain have a garden of palms and vines, with rivers flowing beneath it, in which is every fruit; and when old age shall reach him, have weak seed, and there fall on it a storm wind with fire therein, and it gets burnt? Thus does God manifest to you His signs, mayhap ye will reflect
Desireth any one of you a garden of palms and vines through which rivers flow, in which he may have every fruit, and that old age should surprise him there, and that his offspring should be weakly, and that then a fiery violent wind shall strike it so that it shall be burned? Thus God maketh plain his signs to you that ye may reflect
Doth any of you desire to have a garden of palm-trees and vines, through which rivers flow, wherein he may have all kinds of fruits, and that he may attain to old age, and have a weak off-spring? Then a violent fiery wind shall strike it, so that it shall be burned. Thus God declareth his signs unto you, that ye may consider
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo anfiqoo min tayyibaati maa kasabtum wamimmaa akhrajnaa lakum mina l-'ardi walaa tayammamoo l-khabeetha minhu tunfiqoona walastum bi'aakhidheehi illaa an tughmidoo feehi wa'lamoo anna llaaha ghaniyyun hameed
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾanfiqū min ṭayyibāti mā kasabtum wamimmā ʾaḫraǧnā lakum mina l-ʾarḍi walā tayammamū l-ḫabīṯa minhu tunfiqūna walastum biʾāḫiḏīhi ʾillā ʾan tuġmiḍū fīhi waʿlamū ʾanna llāha ġaniyyun ḥamīdun
O you who believe! Give of the good things you have earned, and from what We have produced for you from the earth. And do not pick the inferior things to give away, when you yourselves would not accept it except with eyes closed. And know that God is Sufficient and Praiseworthy.
O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise
O ye who believe! expend in alms of the good things that ye have earned, and of what we have brought forth for you out of the earth, and do not take the vile thereof to spend in alms,- what you would not take yourselves save by connivance at it; but know that God is rich and to be praised
O ye who believe! bestow alms of the good things which ye have acquired, and of that which we have brought forth for you out of the earth, and choose not the bad for almsgiving, Such as ye would accept yourselves only by connivance: and know that God is Rich, Praiseworthy
O true believers bestow alms of the good things which ye have gained, and of that which we have produced for you out of the earth, and choose not the bad thereof, to give it in alms, such as ye would not accept your selves, otherwise than by connivance: And know that God is rich and worthy to be praised
2:268 — the verse above
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)yu'tee l-hikmata man yashaa'u waman yu'ta l-hikmata faqad ootiya khayran katheeran wamaa yadhdhakkaru illaa ooloo l-'albaab
DIN 31635yuʾtī l-ḥikmata man yašāʾu waman yuʾta l-ḥikmata faqad ʾūtiya ḫayran kaṯīran wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi
He gives wisdom to whomever He wills. Whoever is given wisdom has been given much good. But none pays heed except those with insight.
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding
He bringeth wisdom unto whom He will, and he who is brought wisdom is brought much good; but none will remember save those endowed with minds
He giveth wisdom to whom He will: and he to whom wisdom is given, hath had much good given him; but none will bear it in mind, except the wise of heart
He giveth wisdom unto whom he pleaseth, and he unto whom wisdom is given, hath received much good: But none will consider, except the wise of heart
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa anfaqtum min nafaqatin aw nadhartum min nadhrin fa'inna llaaha ya'lamuhu wamaa lilzzaalimeena min ansaar
DIN 31635wamā ʾanfaqtum min nafaqatin ʾaw naḏartum min naḏrin faʾinna llāha yaʿlamuhu wamā lilẓẓālimīna min ʾanṣārin
The translators word this verse differently
Whatever charity you give, or a pledge you fulfill, God knows it. The wrongdoers have no helpers.
Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers
Whatever expense ye expend, or vow ye vow, God knows it; but the unjust have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, of a truth God knoweth it: but they who act unjustly shall have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, verily God knoweth it; but the ungodly shall have none to help them
4:40
Why this passage is in the study finding 04
إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضَٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yazlimu mithqaala dharratin wa'in taku hasanatan yudaa'ifhaa wayu'ti min ladunhu ajran 'azeemaa
DIN 31635ʾinna llāha lā yaẓlimu miṯqāla ḏarratin waʾin taku ḥasanatan yuḍāʿifhā wayuʾti min ladunhu ʾaǧran ʿaẓīman
God does not commit an atom's weight of injustice; and if there is a good deed, He doubles it, and gives from His Presence a sublime compensation.
Compare translations (4)
Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward
Verily, God would not wrong by the weight of an atom; and if it's a good work, He will double it and bring from Himself a mighty hire
God truly will not wrong any one of the weight of a mote; and if there be any good deed, he will repay it doubly; and from his presence shall be given a great recompense
Verily God will not wrong any one even the weight of an ant: And if it be a good action, he will double it, and will recompense it in his sight with a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Allahu nuk bën padrejtësi as sa grimca, por, nëse është punë e mirë, e shumëfishon atë dhe dhuron nga ana e Tij shpërblim madhështor.
নিশ্চয় আল্লাহ অণু পরিমাণও যুলম করেন না। আর কেউ একটি সৎকাজ করলে আল্লাহ সেটাকে বহুগুণ বৃদ্ধি করে দেন।তিনি নিজের পক্ষ থেকে মহাপুরস্কার প্রদান করবেন।
Zaista Allah ni trunku nepravde ne čini, pa ako to bude dobro djelo, On će ga umnogostručiti i od Sebe nagradu veliku dati.
Zaista Allah ni trunku nepravde ne čini, pa ako to bude dobro djelo, On će ga umnogostručiti i od Sebe nagradu veliku dati.
Pellet, Alla Tooñataa hay fotde gabbel- jarra si wonii ko moƴƴere, O Soway nde, O Okka immorde ka Mokko njoɓdi mawndi.
ჭეშმარიტად, ალლაჰი არავის მოექცევა უსამართლოდ მტვრის წონის ოდენობაზეც კი. და თუ იქნება (თუნდაც მცირე) კეთილი საქმე, იგი გაამრავლებს მას და თავისგან უბოძებს დიდ საზღაურს [სამოთხეს]!
Wahrlich, Allah tut nicht im Gewicht eines Stäubchens Unrecht. Und wenn es eine gute Tat ist, vervielfacht Er sie und gibt von Sich aus gewaltigen Lohn.
Πράγματι, ο Αλλάχ δεν αδικεί κανέναν, ούτε στο βάρος ενός ατόμου (μορίου). Και αν είναι μια καλή πράξη, θα την πολλαπλασιάσει και ο Ίδιος θα δώσει μια μεγάλη ανταμοιβή.
अल्लाह एक कण बराबर भी किसी पर अत्याचार नहीं करता, यदि (किसी ने) कोई नेकी (की) हो, तो उसे कई गुना बढ़ा देता है तथा अपने पास से बड़ा बदला प्रदान करता है।
In verità Allāh non fa torto, neanche del peso di un atomo, e se è un’opera buona, la moltiplica, e concede, da parte Sua, un grande premio.
40. Iš tiesų, Allahas nenuskriaudžia (nieko) net atomo svorio (arba mažos skruzdėlės), tačiau jei yra (padaryta) kas gero, Jis padvigubina tai ir suteikia iš Savęs didelį atlygį.
Rabbiin hanga madaala atomii tokkoo (hanga ulfinna mixii xiqqoo) nama hin miidhu, Yoo isheen dalagaa gaarii taate dachaa ishee taasisa; mindaa guddaa Isa biraa ta’es (dabalaan) ni kenna. [24]
Воистину, Аллах не поступит несправедливо даже на вес пылинки. И если это будет благо — Он приумножит его и дарует от Себя великую награду.
Заиста Аллах ни трунку неправде не чини, па ако то буде добро дело, Он ће да га умногостручи и подариће велику награду од Себе.
Hakika Mwenyezi Mungu hadhulumu hata uzito wa chembe moja. Na ikiwa ni jambo zuri, atalizidisha na atapeana kutoka kwake malipo makubwa.
Gud gör ingen orätt ens motsvarande ett stoftkorns vikt. Och om det är en god handling, mångfaldigar han den och ger, ur sin godhet, en stor belöning.
Şüphesiz Allah, zerre miktarı kadar bile haksızlık yapmaz. Bir iyilik olursa onu kat kat artırır ve kendi katından büyük bir mükâfat verir.
بے شک اللہ تعالیٰ ایک ذره برابر ﻇلم نہیں کرتا اور اگر نیکی ہو تو اسے دوگنی کر دیتا ہے اور خاص اپنے پاس سے بہت بڑا ﺛواب دیتا ہے۔
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وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَن يَكُنِ ٱلشَّيْطَٰنُ لَهُۥ قَرِينًا فَسَآءَ قَرِينًا
Easy-read · not authoritative
Easy-read (simplified)walladheena yunfiqoona amwaalahum ri'aa'a n-naasi walaa yu'minoona billaahi walaa bil-yawmi l-'aakhiri waman yakuni sh-shaytaanu lahu qareenan fasaa'a qareenaa
DIN 31635wallaḏīna yunfiqūna ʾamwālahum riʾāʾa n-nāsi walā yuʾminūna billāhi walā bil-yawmi l-ʾāḫiri waman yakuni š-šayṭānu lahu qarīnan fasāʾa qarīnan
And those who spend their money to be seen by people, and believe neither in God nor in the Last Day. Whoever has Satan as a companion-what an evil companion.
And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he
And those who expend their wealth in alms for appearance sake before men, and who believe not in God nor in the last day; - but whosoever has Satan for his mate, an evil mate has he
And for those who bestow their substance in alms to be seen of men, and believe not in God and in the last day. Whoever hath Satan for his companion, an evil companion hath he
and who bestow their wealth in charity to be observed of men, and believe not in God, nor in the last day; and whoever hath Satan for a companion, an evil companion hath he
وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wamaadhaa 'alayhim law aamanoo billaahi wal-yawmi l-'aakhiri wa'anfaqoo mimmaa razaqahumu llaahu wakaana llaahu bihim 'aleemaa
DIN 31635wamāḏā ʿalayhim law ʾāmanū billāhi wal-yawmi l-ʾāḫiri waʾanfaqū mimmā razaqahumu llāhu wakāna llāhu bihim ʿalīman
The translators word this verse differently
What would they have lost, had they believed in God and the Last Day, and gave out of what God has provided for them? God knows them very well.
What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)
What harm would it do them if they believed in God and in the last day, and expended in alms of what God has provided them with? but God knows about them
But what blessedness would be theirs, if they should believe in God and in the last day, and bestow alms out of what God hath vouchsafed them; for God taketh knowledge of them
And what harm would befall them if they should believe in God, and the last day, and give alms out of that which God hath bestowed on them? Since God knoweth them who do this
4:40 — the verse above
فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)fakayfa idhaa ji'naa min kulli ummatin bishaheedin waji'naa bika 'alaa haa'ulaa'i shaheedaa
DIN 31635fakayfa ʾiḏā ǧiʾnā min kulli ʾummatin bišahīdin waǧiʾnā bika ʿalā hāʾulāʾi šahīdan
Then how will it be, when We bring a witness from every community, and We bring you as a witness against these?
But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these
How then when we bring from every nation a witness, and bring thee as a witness against these
How! when we shall bring up against them witnesses from all peoples, and when we shall bring thee up as witness against these
How will it be with the unbelievers, when we shall bring a witness out of each nation against itself, and shall bring thee, O Mohammed, a witness against these people
يَوْمَئِذٍ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًا
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin yawaddu lladheena kafaroo wa'asawu r-rasoola law tusawwaa bihimu l-'ardu walaa yaktumoona llaaha hadeethaa
DIN 31635yawmaʾiḏin yawaddu llaḏīna kafarū waʿaṣawu r-rasūla law tusawwā bihimu l-ʾarḍu walā yaktumūna llāha ḥadīṯan
On that Day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled over them. They will conceal nothing from God.
On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah
on the day when those who misbelieve and rebel against the Apostle would fain that the earth were levelled with them? but they cannot hide the news from God
On that day they who were Infidels and rebelled against the prophet, shall wish that the earth were levelled with them! But nothing shall they hide from God
In that day they who have not believed, and have rebelled against the apostle of God, shall wish the earth was levelled with them; and they shall not be able to hide any matter from God
57:18
Why this passage is in the study finding 05
إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna l-mussaddiqeena wal-mussaddiqaati wa'aqradoo llaaha qardan hasanan yudaa'afu lahum walahum ajrun kareem
DIN 31635ʾinna l-muṣṣaddiqīna wal-muṣṣaddiqāti waʾaqraḍū llāha qarḍan ḥasanan yuḍāʿafu lahum walahum ʾaǧrun karīmun
The charitable men and charitable women, who have loaned God a loan of righteousness-it will be multiplied for them, and for them is a generous reward.
Compare translations (4)
Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward
Verily, those who give in charity, men and women, who have lent to God a goodly loan,- it shall be doubled for them, and for them is a generous hire
Verily, they who give alms, both men and women, and they who lend a generous loan to God, - doubled shall it be to them - and they shall have a noble recompense
Verily as to the almsgivers, both men and women, and those who lend unto God an acceptable loan, He will double the same unto them; and they shall moreover receive an honourable reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njëmend, bamirësve dhe bamirëseve që i japin Allahut një hua të mirë do t'u shumëfishohet fitimi dhe do të kenë shpërblim bujar.
নিশ্চয় দানশীল পুরুষ ও দানশীল নারী এবং যারা আল্লাহকে উত্তম ঋণ দেয়, তাদের জন্য তার প্রতিদান বহুগুণ বাড়িয়ে দেওয়া হবে এবং তাদের জন্য রয়েছে সম্মানজনক প্রতিদান (জান্নাত)।
Onima koji milostinju i zekat budu udjeljivali i onima koje je budu udjeljivale, i koji drage volje Allahu zajam budu davali – mnogostruko će se vratiti i njih čeka nagrada divna.
Onima koji milostinju i zekat budu udjeljivali i onima koje je budu udjeljivale, i koji drage volje Allahu zajam budu davali – mnogostruko će se vratiti i njih čeka nagrada divna.
Pellet, sakkotooɓe (jawɗe mum ɓeen) ka worɓe e ka rewɓe ɓe ñami Allah ñamaande labaande, ɓe sowanoyte (mbarjaari) hara no woodani ɓe njoɓdi mawndi.
ჭეშმარიტად, მოწყალების გამცემ კაცებსა და ქალებს, რომელთაც ალლაჰს ასესხეს მშვენიერი სესხი, მათთვის ეს სიკეთეები გამრავლდება და მათთვის იქნება ძვირფასი ჯილდო [სამოთხე],
Wahrlich, den spendenden Männer und den spendenden Frauen und (die damit) ein gutes Darlehen geben, wird es vermehrt werden; und für sie wird es trefflichen Lohn geben.
Πράγματι, αυτοί που δίνουν ελεημοσύνη, άνδρες και γυναίκες, και δανείζουν στον Αλλάχ ένα καλό δάνειο (ξοδεύοντας στον δρόμο Του για χάρη Του), θα λάβουν πολλαπλάσια ανταμοιβή, και θα έχουν μία γενναιόδωρη ανταμοιβή.
निःसंदेह दान करने वाले पुरुष तथा दान करने वाली स्त्रियाँ और जिन्होंने अल्लाह को अच्छा ऋण[10] दिया, उन्हें कई गुना दिया जाएगा और उनके लिए सम्मानित प्रतिफल है।
In verità a quelli e a quelle che hanno elargito l’elemosina e hanno fatto un prestito generoso ad Allāh, Lui lo moltiplicherà e concederà loro una generosa ricompensa.
18. Iš tiesų, tie, kurie duoda Sadaka (t. y. Zakat ir išmaldą), vyrai ir moterys, ir paskolina Allahui gerą paskolą, tai bus padauginta (jiems), ir jie turės (šalimais) didį atlygį (t. y. Rojų).
Dhiiroliin sadaqaa kennatan, dubartoonni sadaqaa kennatte, kanneen liqaa gaarii Rabbiif liqeessan, (mindaan isaanii) dachaa isaaniif taasifamaa. galanni gaariin isaaniif tahe. [7]
Воистину, делающим пожертвования мужчинам и делающим пожертвования женщинам, и тем, кто дал Аллаху благой заём, будет приумножено, и для них — щедрая награда.
Онима који милостињу буду удељивали и онима које је буду удељивале, и који драге воље Аллаху зајам буду давали - многоструко ће да им се врати и њих чека дивна награда.
Kwa hakika wanaume wanaotoa sadaka, na wanawake wanaotoa sadaka, na wakamkopesha Mwenyezi Mungu mkopo mwema, watazidishiwa maradufu na watapata malipo ya ukarimu.
De män och kvinnor som skänker allmosor och ger Gud ett gott lån ska få det mångfaldigt åter och därtill en frikostig belöning.
Şüphesiz ki sadaka veren erkeklerle sadaka veren kadınlar ve Allah’a güzel bir borç verenler var ya, (verdikleri) onlara kat kat ödenir. Ayrıca onlara çok değerli bir mükâfat da vardır.
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أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)alam ya'ni lilladheena aamanoo an takhsha'a quloobuhum lidhikri llaahi wamaa nazala mina l-haqqi walaa yakoonoo kalladheena ootoo l-kitaaba min qablu fataala 'alayhimu l-'amadu faqasat quloobuhum wakatheerun minhum faasiqoon
DIN 31635ʾalam yaʾni lillaḏīna ʾāmanū ʾan taḫšaʿa qulūbuhum liḏikri llāhi wamā nazala mina l-ḥaqqi walā yakūnū kallaḏīna ʾūtū l-kitāba min qablu faṭāla ʿalayhimu l-ʾamadu faqasat qulūbuhum wakaṯīrun minhum fāsiqūna
Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Book previously, but time became prolonged for them, so their hearts hardened, and many of them are sinners?
Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grew hard, and many of them were workers of abomination
Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)i'lamoo anna llaaha yuhyee l-'arda ba'da mawtihaa qad bayyannaa lakumu l-'aayaati la'allakum ta'qiloon
DIN 31635iʿlamū ʾanna llāha yuḥyī l-ʾarḍa baʿda mawtihā qad bayyannā lakumu l-ʾāyāti laʿallakum taʿqilūna
Know that God revives the earth after its death. We thus explain the revelations for you, so that you may understand.
Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand
Know that God quickens the earth after its death!- we have manifested to you the signs; haply ye may have some sense
Know that God quickeneth the earth after its death! Now have we made these signs clear to you, that ye may understand
Know that God quickeneth the earth, after it hath been dead. Now have We distinctly declared our signs unto you, that ye may understand
57:18 — the verse above
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)walladheena aamanoo billaahi warusulihi oolaa'ika humu s-siddeeqoona wash-shuhadaa'u 'inda rabbihim lahum ajruhum wanooruhum walladheena kafaroo wakadhdhaboo bi'aayaatinaa oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna ʾāmanū billāhi warusulihi ʾūlāʾika humu ṣ-ṣiddīqūna waš-šuhadāʾu ʿinda rabbihim lahum ʾaǧruhum wanūruhum wallaḏīna kafarū wakaḏḏabū biʾāyātinā ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
Those who believe in God and His messengers-these are the sincere and the witnesses with their Lord; they will have their reward and their light. But as for those who disbelieve and deny Our revelations-these are the inmates of the Blaze.
And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire
And those who believe in God and His Apostle, they are the confessors and the martyrs with their Lord; for them is their hire and their light! But those who misbelieve and call our signs lies, they are the fellows of hell
And they who believed in God and his apostle are the men of truth, and the witnesses in the presence of their Lord; They shall have their recompense and their light: But as for the infidels, and those who give the lie to our signs, these shall be the inmates of Hell
And they who believe in God and his apostles, these are the men of veracity, and the witnesses in the presence of their Lord: They shall have their reward, and their light. But as to those who believe not, and accuse our signs of falsehood, they shall be the companions of hell
ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَٰمًا وَفِى ٱلْـَٔاخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرِضْوَٰنٌ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
Easy-read · not authoritative
Easy-read (simplified)i'lamoo annamaa l-hayaatu d-dunyaa la'ibun walahwun wazeenatun watafaakhurun baynakum watakaathurun fee l-'amwaali wal-'awlaadi kamathali ghaythin a'jaba l-kuffaara nabaatuhu thumma yaheeju fataraahu musfarran thumma yakoonu hutaaman wafee l-'aakhirati 'adhaabun shadeedun wamaghfiratun mina llaahi waridwaanun wamaa l-hayaatu d-dunyaa illaa mataa'u l-ghuroor
DIN 31635iʿlamū ʾannamā l-ḥayātu d-dunyā laʿibun walahwun wazīnatun watafāḫurun baynakum watakāṯurun fī l-ʾamwāli wal-ʾawlādi kamaṯali ġayṯin ʾaʿǧaba l-kuffāra nabātuhu ṯumma yahīǧu fatarāhu muṣfarran ṯumma yakūnu ḥuṭāman wafī l-ʾāḫirati ʿaḏābun šadīdun wamaġfiratun mina llāhi wariḍwānun wamā l-ḥayātu d-dunyā ʾillā matāʿu l-ġurūri
The translators word this verse differently
Know that the worldly life is only play, and distraction, and glitter, and boasting among you, and rivalry in wealth and children. It is like a rainfall that produces plants, and delights the disbelievers. But then it withers, and you see it yellowing, and then it becomes debris. While in the Hereafter there is severe agony, and forgiveness from God, and acceptance. The life of this world is nothing but enjoyment of vanity.
Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion
Know that the life of this world is but a sport, and a play, and an adornment, and something to boast of amongst yourselves; and the multiplying of children is like a rain-growth, its vegetation pleases the misbelievers; then they wither away, and thou mayest see them become yellow; then they become but grit. But in the hereafter is a severe woe, and forgiveness from God and His goodwill; but the life of this world is but a chattel of guile
Know ye that this world's life is only a sport, and pastime, and show, and a cause of vainglory among you! And the multiplying of riches and children is like the plants which spring up after rain - Their growth rejoiceth the husband-man; then they wither away, and thou seest them all yellow; then they become stubble. And in the next life is a severe chastisement, Or else pardon from God and His satisfaction: and this world's life is but a cheating fruition
Know that this present life is only a toy and a vain amusement: And worldly pomp, and the affectation of glory among you, and the multiplying of riches and children, are as the plants nourished by the rain, the springing up whereof delighteth the husbandmen; afterwards they wither, so that thou seest the same turned yellow, and at length they become dry stubble. And in the life to come will be a severe punishment for those who covet worldly grandeur; and pardon from God, and favour for those who renounce it: For this present life is no other than a deceitful provision
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:261, 2:245, 2:268, 4:40, 57:18, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - god + giveth + increase + manifold + to + whom + he + will; multiplieth + for + whom + he + will; god + is + all-embracing + all-knowing; doubleth + it. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 5 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:115 - matched on the all-embracing formula; 2:247 - matched on the all-embracing formula; 3:73 - about a dispute over who receives revelation; 4:130 - divorce provision; 5:54 - matched on the all-embracing formula.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/