It is a revelation from the Lord of the Worlds.
What does the Qur'an mean by being 'in clear Arabic'?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 26:192–195 And lo, it is a revelation of the Lord of the Worlds, which the True Spirit hath brought down upon thy heart, that thou mayst be of the warners, IN PLAIN ARABIC SPEECH. The phrase closes a chain of transmission — Lord, Spirit, heart, warner — and the language is the last link in it.
- 02 12:2 Lo, WE HAVE REVEALED IT, A LECTURE IN ARABIC, THAT YE MAY UNDERSTAND. This verse states the purpose of the language in four words: that ye may understand.
- 03 41:44 And if We had appointed it a Lecture IN A FOREIGN TONGUE they would assuredly have said: if only its verses were expounded so that we might understand? WHAT! A FOREIGN TONGUE AND AN ARAB? Say: for those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears. This verse argues the point by imagining the alternative, and the objection it anticipates is about being understood. The studies on healing and mercy and on borrowing from the Bible carry it too, for different reasons.
- 04 39:28 A LECTURE IN ARABIC, CONTAINING NO CROOKEDNESS, that haply they may ward off evil. This verse adds a second quality to the language: straightness, an absence of crookedness.
- 05 16:103 And We know well that they say: only a man teacheth him. THE SPEECH OF HIM AT WHOM THEY FALSELY HINT IS OUTLANDISH, AND THIS IS CLEAR ARABIC SPEECH. Here the claim is used as an argument in a dispute: the speech of the man they hint at is foreign, and this is clear Arabic speech. The study on borrowing from the Bible carries it too, for a different reason.
In plain wordsEditorial written by the editors, not a translation
The Qur’an describes itself as an Arabic recitation so that its first audience may understand it (12:2; 43:3). It contrasts that choice with the confusion its opponents would have raised if an Arabic messenger had delivered a non-Arabic scripture (41:44), and it answers an allegation of human teaching by contrasting another person’s foreign speech with the Qur’an’s clear Arabic expression (16:103).
“Clear Arabic” therefore identifies the language and communicative form of the revelation. It does not mean that every word is equally simple, that no passage admits more than one interpretation, or that a translation can reproduce every feature of the Arabic. The Qur’an itself distinguishes foundational passages from those open to more than one reading (3:7), uses parables, and contains expressions whose interpretation has been debated.
The careful conclusion is that the Qur’an presents its Arabic form as appropriate and intelligible to its immediate audience and as part of its claim to communicate plainly. That claim should not be expanded into a denial of literary depth, ambiguity or the need for interpretation.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 26:192–195, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
26:192–195
Why this passage is in the study finding 01
وَإِنَّهُۥ لَتَنزِيلُ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu latanzeelu rabbi l-'aalameen
DIN 31635waʾinnahu latanzīlu rabbi l-ʿālamīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And lo! it is a revelation of the Lord of the Worlds
And, verily, it is a revelation from the Lord of the worlds
Verily from the Lord of the Worlds hath this Book come down
This book is certainly a revelation from the Lord of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
نَزَلَ بِهِ ٱلرُّوحُ ٱلْأَمِينُ
Easy-read · not authoritative
Easy-read (simplified)nazala bihi r-roohu l-'ameen
DIN 31635nazala bihi r-rūḥu l-ʾamīnu
The Honest Spirit came down with it.
Compare translations (4)
Which the True Spirit hath brought down
the Faithful Spirit came down with it
The faithful spirit hath come down with it
which the faithful spirit hath caused to descend
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ ٱلْمُنذِرِينَ
Easy-read · not authoritative
Easy-read (simplified)'alaa qalbika litakoona mina l-mundhireen
DIN 31635ʿalā qalbika litakūna mina l-munḏirīna
Upon your heart, that you may be one of the warners.
Compare translations (4)
Upon thy heart, that thou mayst be (one) of the warners
upon thy heart, that thou shouldst be of those who warn
Upon thy heart, that thou mightest become a warner
upon thy heart, that thou mightest be a preacher to thy prople
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)bilisaanin 'arabiyyin mubeen
DIN 31635bilisānin ʿarabiyyin mubīnin
In a clear Arabic tongue.
Compare translations (4)
In plain Arabic speech
in plain Arabic language
In the clear Arabic tongue
in the perspicuous Arabic tongue
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
26:192 Pa dyshim, ky (Kuran) është shpallje e Zotit të botëve,
26:193 të cilën e zbriti Shpirti besnik (Xhibrili)
26:194 në zemrën tënde (o Muhamed), që të bëhesh nga paralajmëruesit,
26:195 në gjuhën e pastër arabe.
26:192 আর নিশ্চয় এ আল কুরআন সৃষ্টিকুলের রবেরই নাযিলকৃত।
26:193 বিশ্বস্ত আত্মা (জিবরীল) এটা নিয়ে অবতরণ করেছে।
26:194 তোমার হৃদয়ে, যাতে তুমি সতর্ককারীদের অন্তর্ভুক্ত হও।
26:195 সুস্পষ্ট আরবী ভাষায়।
26:192 I Kur’an je, sigurno, objava Gospodara svjetova,
26:193 donosi ga povjerljivi Džibril,
26:194 na srce tvoje, da opominješ,
26:195 na jasnom arapskom jeziku;
26:192 I Kuran je, sigurno, objava Gospodara svjetova,
26:193 donosi ga povjerljivi Gabrijel
26:194 na srce tvoje, da opominješ,
26:195 na jasnom arapskom jeziku,
26:192 E pellet, kayre ko nde jippinaande Joom winndere nde.
26:193 Jippinii nde ruuhu koolaaɗo oon.
26:194 E ɓernde maaɗa fii yo a laato jiyaaɗo e jeertinooɓe ɓen.
26:195 E ɗemngal Aarabi ɓanngungal.
26:192 ჭეშმარიტად, იგი [ყურანი] ზეგარდმოვლენაა სამყაროთა უფლისგან.
26:193 ჩამოვიდა მისით [ყურანით] [ალლაჰისგან] სანდო სული [ანგელოზი ჯიბრილი].
26:194 შენ გულზე [ო, მოციქულო], რათა იყო შემგონებელთაგანი.
26:195 [გარდმოევლინა ყურანი] ცხადი არაბული ენით.
26:192 Und er (also der Quran) ist ja gewiss eine Hinabsendung des Herrn der Weltenbewohner;
26:193 mit dem der vertrauenswürdige Geist herabgekommen ist
26:194 auf dein Herz, damit du zu den Warnenden gehörst,
26:195 in deutlicher arabischer Sprache.
26:192 Πράγματι, αυτό (το Κορ’άν) είναι μία αποκάλυψη από τον Κύριο όλων των κόσμων.
26:193 Το κατέβασε το αξιόπιστο πνεύμα (ο Γαβριήλ),
26:194 στην καρδιά σου (ω, Προφήτη) για να είσαι ένας από τους προειδοποιητές,
26:195 σε μία ξεκάθαρη αραβική γλώσσα.
26:192 तथा निःसंदेह, यह (क़ुरआन) निश्चय सारे संसारों के पालनहार का उतारा हुआ है।
26:193 इसे रूह़ुल-अमीन[32] (अत्यंत विश्वसनीय फ़रिश्ता) लेकर उतरा है।
26:194 आपके दिल पर, ताकि आप सावधान करने वालों में से हो जाएँ।
26:195 स्पष्ट अरबी भाषा में।
26:192 E quella è, in verità, vera Rivelazione del Dio dei Mondi.
26:193 L’Angelo fedele è disceso con Esso
26:194 sul tuo cuore, perché tu possa essere tra gli ammonitori
26:195 in una chiara lingua araba,
26:192 192. Ir tikrai, šis (Koranas) yra Alamyn (žmonijos, džinų ir visko, kas egzistuoja) Viešpaties apreiškimas,
26:193 193. kurį patikimas Rūh [Džibrilis (Gabirelius)] nuleido
26:194 194. į tavo (Muchammedai ﷺ) širdį, kad tu būtum (vienas) iš perspėtojų,
26:195 195. suprantama arabų kalba.
26:192 inni (Qur’aanni) buufamaa Gooftaa aalamaati. [18]
26:193 Ruuhii amanamaa ta’e (Jibriiltu) isaan bu’e.
26:194 (yaa ergamaa muhammad) onnee kee irratti (buuse) Akka ati akeekkachiiftota irraa taatuuf jecha.
26:195 afaan Arabiffaa ifaa ta’een.
26:192 Воистину, это — ниспослание от Господа миров.
26:193 Верный Дух низвёл его
26:194 на твоё сердце, дабы ты был из числа предостерегающих,
26:195 на языке арабском, ясном.
26:192 И Кур'ан је сигурно објава Господара светова;
26:193 доноси га поверљиви анђео,
26:194 на срце твоје, да опомињеш,
26:195 на јасном арапском језику.
26:192 Na bila ya shaka hii ni Uteremsho wa Mola Mlezi wa walimwengu wote.
26:193 Ameuteremsha Roho muaminifu.
26:194 Juu ya moyo wako, ili uwe katika Waonyaji.
26:195 Kwa ulimi wa Kiarabu ulio wazi.
26:192 Denna [skrift] är förvisso en uppenbarelse från världarnas Herre.
26:193 Den pålitlige anden har stigit ned med den
26:194 till ditt hjärta för att du ska varna,
26:195 på renaste arabiska.
26:192 "Muhakkak ki bu (Kur'an) alemlerin Rabbinin indirmesidir."
26:193 O'nu Rûhu'l-Emîn/Cebrâil indirdi.
26:194 Uyaranlardan olman için senin kalbine (indirdi).
26:195 Apaçık Arapça bir dille.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ فِى ذَٰلِكَ لَـَٔايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)inna fee dhaalika la'aayatan wamaa kaana aktharuhum mu'mineen
DIN 31635ʾinna fī ḏālika laʾāyatan wamā kāna ʾakṯaruhum muʾminīna
Surely in this is a sign, but most of them are not believers.
Lo! herein is indeed a portent; yet most of them are not believers
verily, in that is a sign; but most of them will never be believers
In this was a sign, but most of them believed not
Verily herein was a sign; but the greater part of them did not believe
وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'inna rabbaka lahuwa l-'azeezu r-raheem
DIN 31635waʾinna rabbaka lahuwa l-ʿazīzu r-raḥīmu
Your Lord is the Almighty, the Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful
but, verily, thy Lord He is mighty, merciful
But thy Lord! - He is the Mighty, the Merciful
Thy Lord is the mighty, the merciful
26:192–195 — the verse above
وَإِنَّهُۥ لَفِى زُبُرِ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu lafee zuburi l-'awwaleen
DIN 31635waʾinnahu lafī zuburi l-ʾawwalīna
And it is in the scriptures of the ancients.
And lo! it is in the Scriptures of the men of old
and, verily, it is (foretold) in the scriptures of yore
And truly it is foretold in the Scriptures of them of yore
And it is born witness to in the scriptures of former ages
أَوَلَمْ يَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُۥ عُلَمَٰٓؤُا۟ بَنِىٓ إِسْرَٰٓءِيلَ
Easy-read · not authoritative
Easy-read (simplified)awalam yakun lahum aayatan an ya'lamahu 'ulamaa'u banee israa'eel
DIN 31635ʾawalam yakun lahum ʾāyatan ʾan yaʿlamahu ʿulamāʾu banī ʾisrāʾīla
Is it not a sign for them that the scholars of the Children of Israel recognized it?
Is it not a token for them that the doctors of the Children of Israel know it
Have they not a sign, that the learned men of the children of Israel recognise it
Was it not a sign to them that the learned among the children of Israel recognised it
Was it not a sign unto them, that the wise men among the children of Israel knew it
12:2
Why this passage is in the study finding 02
إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)innaa anzalnaahu qur'aanan 'arabiyyan la'allakum ta'qiloon
DIN 31635ʾinnā ʾanzalnāhu qurʾānan ʿarabiyyan laʿallakum taʿqilūna
We have revealed it an Arabic Quran, so that you may understand.
Compare translations (4)
Lo! We have revealed it, a Lecture in Arabic, that ye may understand
Verily, we have revealed it, an Arabic Qur'an; haply ye may understand
An Arabic Koran have we sent it down, that ye might understand it
which We have sent down in the Arabic tongue, that peradventure ye might understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e zbritëm Kuranin në gjuhën arabe, në mënyrë që ta kuptoni.
(হে আরব জাতি!) নিশ্চয় আমি কুরআনকে আরবী ভাষায় অবতীর্ণ করেছি, যাতে তোমরা (সহজেই) বুঝতে পারো।
Objavljujemo je kao Kur'an na arapskom jeziku, da biste razumjeli.
Objavljujemo je kao Kuran na arapskom jeziku, da biste razumjeli.
Minen min njippiniriinde janngeteende [e ɗemngal] Aarabu, mbelejo'o, on kaqqilay.
ჭეშმარიტად, ჩვენ გარდმოვავლინეთ იგი არაბულ ყურანად, რათა დაფიქრდეთ (მის მნიშვნელობაზე).
Wahrlich, Wir haben es als einen arabischen Quran hinabgesandt, auf dass ihr begreifen möget.
Στ' αλήθεια, το έχουμε στείλει αυτό το Κορ’άν στα αραβικά ίσως και συλλογιστείτε (και κατανοήσετε, επειδή η αραβική γλώσσα είναι η πιο εύγλωττη, σαφέστερη και ευρύτερη από τις γλώσσες).
निःसंदेह हमने इस क़ुरआन को अरबी में उतारा है, ताकि तुम समझो।[1]
In verità lo abbiamo fatto scendere in lingua araba affinché ragioniate.
2. Iš tiesų, Mes nuleidome tai kaip Koraną arabų kalba tam, kad jūs suprastumėte.
Nuti isa buufne Qur’aana Arabiffaa ta’e, akka isin xiinxaltaniif jecha.
Воистину, Мы ниспослали его Кораном на арабском языке, — быть может, вы уразумеете.
Објављујемо га као Кур'ан на арапском језику, да бисте разумели.
Hakika Sisi tumeiteremsha Qur-ani kwa Kiarabu ili mpate kuzingatia.
Vi har uppenbarat den här Koranen på arabiska för att ni ska förstå den.
Biz, onu akledip anlayasınız diye Arapça bir Kur’an olarak indirdik.
یقیناً ہم نے اس کو قرآن عربی نازل فرمایا ہے کہ تم سمجھ سکو.[1]
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الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ
Easy-read · not authoritative
Easy-read (simplified)alif laam raa tilka aayaatu l-kitaabi l-mubeen
DIN 31635ʾalif lām rā tilka ʾāyātu l-kitābi l-mubīni
Alif, Lam, Ra. These are the Verses of the Clear Book.
Alif. Lam. Ra. These are verse of the Scripture that maketh plain
A. L. R. Those are the signs of the perspicuous Book
ELIF. LAM. RA. These are signs of the clear Book
AL. R. These are the signs of the perspicuous book
12:2 — the verse above
نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)nahnu naqussu 'alayka ahsana l-qasasi bimaa awhaynaa ilayka haadhaa l-qur'aana wa'in kunta min qablihi lamina l-ghaafileen
DIN 31635naḥnu naquṣṣu ʿalayka ʾaḥsana l-qaṣaṣi bimā ʾawḥaynā ʾilayka hāḏā l-qurʾāna waʾin kunta min qablihi lamina l-ġāfilīna
The translators word this verse differently
We narrate to you the most accurate history, by revealing to you this Quran. Although, prior to it, you were of the unaware.
We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless
We tell thee the best of stories, in inspiring thee with this Qur'an, though thou wert before it among the heedless
In revealing to thee this Koran, one of the most beautiful of narratives will we narrate to thee, of which thou hast hitherto been regardless
We relate unto thee a most excellent history, by revealing unto thee this Koran, whereas thou wast before one of the negligent
إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّى رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِى سَٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)idh qaala yoosufu li'abeehi yaa abati innee ra'aytu ahada 'ashara kawkaban wash-shamsa wal-qamara ra'aytuhum lee saajideen
DIN 31635ʾiḏ qāla yūsufu liʾabīhi yā ʾabati ʾinnī raʾaytu ʾaḥada ʿašara kawkaban waš-šamsa wal-qamara raʾaytuhum lī sāǧidīna
When Joseph said to his father, "O my father, I saw eleven planets, and the sun, and the moon; I saw them bowing down to me."
When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me
When Joseph said to his father, 'O my sire! Verily, I saw eleven stars, and the sun, and the moon,- I saw them adoring me
When Joseph said to his Father, "O my Father! verily I beheld eleven stars and the sun and the moon - beheld them make obeisance to me
When Joseph said unto his father, O my father, verily I saw in my dream eleven stars, and the sun and the moon; I saw them make obeisance unto me
41:44
Why this passage is in the study finding 03
وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍ
Easy-read · not authoritative
Easy-read (simplified)walaw ja'alnaahu qur'aanan a'jamiyyan laqaaloo lawlaa fussilat aayaatuhu a'a'jamiyyun wa'arabiyyun qul huwa lilladheena aamanoo hudan washifaa'un walladheena laa yu'minoona fee aadhaanihim waqrun wahuwa 'alayhim 'aman oolaa'ika yunaadawna min makaanin ba'eed
DIN 31635walaw ǧaʿalnāhu qurʾānan ʾaʿǧamiyyan laqālū lawlā fuṣṣilat ʾāyātuhu ʾaʾaʿǧamiyyun waʿarabiyyun qul huwa lillaḏīna ʾāmanū hudan wašifāʾun wallaḏīna lā yuʾminūna fī ʾāḏānihim waqrun wahuwa ʿalayhim ʿaman ʾūlāʾika yunādawna min makānin baʿīdin
Had We made it a Quran in a foreign language, they would have said, "If only its verses were made clear." Non-Arabic and an Arab? Say, "For those who believe, it is guidance and healing. But as for those who do not believe: there is heaviness in their ears, and it is blindness for them. These are being called from a distant place."
Compare translations (4)
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar
And had we made it a foreign Qur'an, they would have said, 'Unless its signs be detailed. .. . What! foreign and Arabic?' Say, 'It is, for those who believe, a guidance and a healing. But those who believe not, in their ears is dullness, and it is blindness to them; these are called to from a far-off place
Had we made it a Koran in a foreign tongue, they had surely said, "Unless its signs be made clear . . . ! What! in a foreign tongue? and the people Arabian?" SAY: It is to those who believe a guide and a medicine; but as to those who believe not, there is a thickness in their ears, and to them it is a blindness: they are like those who are called to from afar
If We had revealed the Koran in a foreign language, they had surely said, unless the signs thereof be distinctly explained, we will not receive the same: Is the book written in a foreign tongue, and the person unto whom it is directed, an Arabian? Answer, it is, unto those who believe, a sure guide, and a remedy for doubt and uncertainty: But unto those who believe not, it is a thickness of hearing in their ears, and it is a darkness which covereth them; these are as they who are called unto from a distant place
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur ta kishim bërë Kuranin në gjuhë të huaj, ata do të thoshin: "Përse nuk na shpjegoheshin ajetet e tij! Si mund të jetë në gjuhë të huaj, ndërkohë që ai (Muhamedi) është arab?!" Thuaj: "Për ata që besojnë, ai është udhëzim dhe shërim." Ndërkaq, ata që nuk besojnë, kanë veshë të shurdhër dhe janë të verbër ndaj tij. Ata janë njësoj si ata që thirren nga ndonjë vend i largët.
আর আমি যদি একে (আল কুরআনকে) অনারবী ভাষায় আল কুরআনরূপে নাযিল করতাম, তবে নিশ্চিতভাবেই তারা বলত: ‘এর আয়াতসমূহকে বিশদভাবে বর্ণিত হয়নি কেন? এটি অনারবী ভাষায় আর রাসূল আরবীভাষী! হে রাসূল! তুমি তাদেরকে বলো: ‘কুরআন মূলত মু’মিনদের জন্য হিদায়াত ও (অন্তরের রোগের) নিরাময়। আর যারা ঈমান আনে না, তাদের কানে রয়েছে বধিরতা(২৪) যেন আল কুরআন তাদের (অন্তরের) জন্য অন্ধত্ব (পর্দা) সরূপ। তাদেরকেই ডাকা হবে দূরবর্তী স্থান থেকে।(২৫)
A da Kur’an objavljujemo na tuđem jeziku, oni bi, sigurno, rekli: “Trebalo je da su mu ajeti razumljivi. Zar jezik tuđ, a onaj kome se objavljuje Arap je?” Reci: “On je vjernicima uputstvo i lijek. A oni koji neće da vjeruju – i gluhi su i slijepi, kao da se iz daleka mjesta dozivaju.”
A da Kuran objavljujemo na tuđem jeziku, oni bi, sigurno, rekli: “Trebalo je da su mu ajeti razumljivi. Zar jezik tuđ, a onaj kome se objavljuje Arap je?” Reci: “On je vjernicima uputstvo i lijek. A oni koji neće da vjeruju – i gluhi su i slijepi, kao da se iz daleka mjesta dozivaju.”
Si Min mbaɗuno nde janngeteende e haala ajami, ɓe wi'atno: "Ko haɗno aayeeje mayre ɗen fensitee? E nde wonat e haala ajami, [Nulaaɗo] on wona aarabuujo?" Maaku: "Kayre wonan'de gooŋɗinɓe ɓen, ko nde peewal e cellal". Ɓe ngooŋɗinaa ɓen kan, noto hino e noppi maɓɓe ɗin, kayre ko nde niɓe e dow maɓɓe; ɓen hino noddiree e nokku woɗɗuɗo.
და ჩვენ რომ ის [ყურანი] უცხო ენაზე შეგვექმნა, ისინი იტყოდნენ: «ნეტავ მისი აიათები (არაბულად) განმარტებული ყოფილიყო!» უთხარი (მათ) (ო, შუამავალო): «ის [ყურანი] არის სახელმძღვანელო (რომ არ ასცდეთ სწორ გზას) და განკურნება (უცოდინრობისა და მისგან გამოწვეული დაავადებებისგან) მორწმუნეებისთვის; ხოლო ურწმუნოებს ყურებში სმენა არ აქვთ, და ეს მათთვის სიბრმავეა. ესენი (მრავალღმერთიანები) იმათ ჰგვანან, ვისაც შორიდან ეძახიან».
Und hätten Wir ihn zu einem nicht-arabischen Quran gemacht, hätten sie sicherlich gesagt: „Wären doch seine Zeichen ausführlich dargelegt worden! Wie, ein nicht-arabischer (Quran) und ein Araber?“ Sag: „Er ist für diejenigen, die glauben, eine Rechtleitung und eine Heilung.“ Und diejenigen, die nicht glauben, haben Schwerhörigkeit in ihren Ohren, und er ist für sie (wie) Blindheit. Jene sind, als würde ihnen von einem fernen Ort aus zugerufen.
Αν το είχαμε κάνει το Κορ’άν σε μία ξένη γλώσσα (και όχι στα Αραβικά), θα έλεγαν (οι άπιστοι από το λαό σου, ω, Προφήτη): «Εξηγούνται τα Εδάφιά του (για να τα καταλάβουμε); Είναι δυνατόν αυτό (το βιβλίο) να είναι σε μία ξένη γλώσσα, ενώ αυτός (ο Αγγελιαφόρος) είναι ένας Άραβας;» Πες: «Αυτό (το Κορ’άν) είναι μία καθοδήγηση και θεραπεία για όσους πιστεύουν. Αλλά όσο γι' αυτούς που δεν πιστεύουν, υπάρχει μία κώφωση στα αυτιά τους, και αυτό (το Κορ’άν) έχει πάνω τους (και στις καρδιές τους) μία τύφλωση (και έτσι δεν μπορούν να καθοδηγηθούν μέσω αυτού, ούτε να δουν τις αποδείξεις του). Εκείνοι είναι σαν να τους καλεί κάποιος από μακρινό μέρος (και έτσι ούτε τον ακούν, ούτε του απαντούν).»
और यदि हम इसे ग़ैर अरबी क़ुरआन बनाते, तो वे अवश्य कहते कि इसकी आयतें क्यों नहीं खोलकर बयान की गईं? क्या (पुस्तक) ग़ैर अरबी है और (नबी) अरबी? आप कह दीजिए : वह उन लोगों के लिए जो ईमान लाए, मार्गदर्शन और आरोग्य है, तथा जो लोग ईमान नहीं लाते, उनके कानों में बोझ है और यह उनके हक़ में अंधेपन का कारण है। वे लोग ऐसे हैं जो दूर स्थान से पुकारे जा रहे हैं।[15]
E se ne avessimo fatto un Corano non arabo, avrebbero detto: «Se avesse almeno spiegato i Suoi versetti sia in non arabo che in arabo!” Di’: «Esso è, per quelli che hanno creduto, Guida e Guarigione, e quelli che non credono hanno sigilli nelle orecchie ed è per loro oscuro, quelli vengono chiamati da un luogo lontano.
44. Ir jei Mes būtume siuntę šį Koraną svetima kalba (kita nei arabų kalba), jie būtų sakę: „Kodėl jos eilutės nėra detaliai paaiškintos (mūsų kalba)? Ką? (Knyga) ne arabų kalba, o (Pasiuntinys) arabas?“ Sakyk: „Tai tiems, kurie tiki, vedimas ir gydymas. O tiems, kurie netiki, yra sunkumas (kurtumas) jų ausyse, ir tai (Koranas) yra aklumas jiems. Jie yra tie, kurie kviečiami iš tolimos vietos (taigi jie nei girdi, nei suvokia).“
Odoo Qur’aana afaan ajamii (Arabiffaan ala) goonee, sila “maaliif keeyyattoonni isaa sirritti hin ibsamin jedhu, akkamitti (Qur'aanni) afaan Ajamiin (ergamaan) Arabaan tahe?” (jedhu turan). (Yaa Muhammad!) jedhiin: “Inni warra amananiif qajeelfamaafi qoricha. Isaan hin amanin gurra isaanii keessa duudummaatu jira. Innis isaan irratti jaamummaadha. Isaan sun (akka nama) iddoo fagoo irraa waamamuuti.”
Если бы Мы сделали его Кораном неарабским, то они непременно сказали бы: «Почему же не разъяснены его аяты? Неарабский [Коран], а [Посланник] — араб?» Скажи: «Он для тех, которые уверовали, — верное руководство и исцеление. А те, которые не веруют — в их ушах глухота, и он для них — слепота. Такие — те, к кому взывают издалека».
А да смо Кур'ан објавили на туђем језику, они би сигурно казали: „Требало је да су му речи разумљиве! Зар туђ језик, а онај коме се објављује Арап?“ Реци: „Он је онима који верују упута и лек. А они који не верују – они су глуви и слепи за њега! Они као да се издалека дозивају.
Na lau tungeliifanya Qur-ani kwa lugha ya kigeni, wangelisema: Kwa nini Aya zake hazikupambanuliwa? Yawaje lugha ya kigeni na Mtume Mwaarabu? Sema: Hii Qur-ani ni uongofu na ponya kwa wenye kuamini. Na wale wasioamini umo uziwi katika masikio yao, nayo kwao imezibwa hawaioni. Hao wanaitwa nao wako pahala mbali.
Hade vi uppenbarat denna Koran på ett språk annat än arabiska skulle de ha invänt: ”Varför har dess verser inte gjorts tydliga [på vårt språk]? En icke-arabisk [skrift med ett sändebud] som är arab!” Säg: ”För de troende är den vägledning och bot, men vad gäller de som inte tror så är deras öron förslutna och de kan inte ta den till sig. De är [som någon som] anropas från en avlägsen plats.”
Eğer biz onu başka dilde bir Kur’an yapsaydık onlar mutlaka, “Onun âyetleri genişçe açıklanmalı değil miydi? Başka dilde bir kitap ve Arap bir peygamber öyle mi?” derlerdi. De ki: "Bu Kur'an, iman edenler için bir hidayet ve bir şifadır. İman etmeyenlerin kulaklarında bir ağırlık vardır ve o, onlar için bir körlüktür.” İşte onlar (sanki kendilerine) uzak bir yerden seslenilmekte (de duymuyor gibiler).
اور اگر ہم اسے عجمی زبان کا قرآن بناتے تو کہتے[1] کہ اس کی آیتیں صاف صاف بیان کیوں نہیں کی گئیں[2]؟ یہ کیا کہ عجمی کتاب اور آپ عربی رسول[3]؟ آپ کہہ دیجئے! کہ یہ تو ایمان والوں کے لیے ہدایت و شفا ہے اور جو ایمان نہیں ﻻتے ان کے کانوں میں تو (بہراپن اور) بوجھ ہے اور یہ ان پر اندھاپن ہے، یہ وه لوگ ہیں جو کسی بہت دور دراز جگہ سے پکارے جا رہے ہیں.[4]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ
Easy-read · not authoritative
Easy-read (simplified)laa ya'teehi l-baatilu min bayni yadayhi walaa min khalfihi tanzeelun min hakeemin hameed
DIN 31635lā yaʾtīhi l-bāṭilu min bayni yadayhi walā min ḫalfihi tanzīlun min ḥakīmin ḥamīdin
Falsehood cannot approach it, from before it or behind it. It is a revelation from One Wise and Praiseworthy.
Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise
falsehood shall not come to it, from before it, nor from behind it - a revelation from the wise, the praiseworthy One
Falsehood, from whatever side it cometh, shall not come night it; it is a missive down from the Wise, the Praiseworthy
Vanity shall not approach it, either from before it, or from behind it: It is a revelation from a wise God, whose praise is justly to be celebrated
مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)maa yuqaalu laka illaa maa qad qeela lilrrusuli min qablika inna rabbaka ladhoo maghfiratin wadhoo 'iqaabin aleem
DIN 31635mā yuqālu laka ʾillā mā qad qīla lilrrusuli min qablika ʾinna rabbaka laḏū maġfiratin waḏū ʿiqābin ʾalīmin
The translators word this verse differently
Nothing is said to you but was said to the Messengers before you: your Lord is Possessor of Forgiveness, and Possessor of Painful Repayment.
Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment
Naught is said to thee but what was said to the apostles before thee, 'Verily, thy Lord is Lord of forgiveness and Lord of grievous torment
Nothing hath been said to thee which hath not been said of old to apostles before thee. Verily with thy Lord is forgiveness, and with Him is terrible retribution
No other is said unto thee by the infidels of Mecca, than what hath been formerly said, unto the apostles before thee: Verily thy Lord is inclined to forgiveness, and is also able to chastise severely
41:44 — the verse above
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba fakhtulifa feehi walawlaa kalimatun sabaqat min rabbika laqudiya baynahum wa'innahum lafee shakkin minhu mureeb
DIN 31635walaqad ʾātaynā mūsā l-kitāba faḫtulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum waʾinnahum lafī šakkin minhu murībin
We gave Moses the Book, but disputes arose concerning it. Were it not for a prior decree from your Lord, judgment would have been pronounced between them. But they are in perplexing doubt concerning it.
And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it
And we gave Moses the Book, and it was disputed about; but had it not been for thy Lord's word already passed it would have been decided between them, for, verily, they were in hesitating doubt thereon
Of old we gave the Book to Moses, and disputes arose about it: and if a decree of respite from thy Lord had gone before, there would surely have been a decision between them: for great were their doubts and questionings about it
We heretofore gave the book of the law unto Moses; and a dispute arose concerning the same: And if a previous decree had not proceeded from thy Lord, to respite the opposers of that revelation, verily the matter had been decided between them, by the destruction of the infidels; for they were in a very great doubt as to the same
مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read · not authoritative
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa wamaa rabbuka bizallaamin lil'abeed
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā wamā rabbuka biẓallāmin lilʿabīdi
Whoever acts righteously does so for himself; and whoever works evil does so against himself. Your Lord is not unjust to the servants.
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves
Whoso does right it is for his soul, and whoso does evil it is against it, for thy Lord is not unjust towards His servants
He who doth right - it is for himself: and he who doth evil - it is for himself: and thy Lord will not deal unfairly with his servants
He who doth right, doth it to the advantage of his own soul; and he who doth evil, doth it against the same: For thy Lord is not unjust towards his servants
39:28
Why this passage is in the study finding 04
قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)qur'aanan 'arabiyyan ghayra dhee 'iwajin la'allahum yattaqoon
DIN 31635qurʾānan ʿarabiyyan ġayra ḏī ʿiwaǧin laʿallahum yattaqūna
The translators word this verse differently
An Arabic Quran, without any defect, so they may become righteous.
Compare translations (4)
A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil)
An Arabic Qur'an with no crookedness therein; haply they may fear
An Arabic Koran, free from tortuous wording, to the intent that they may fear God
An Arabic Koran, wherein there is no crookedness; that they may fear God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Një Kuran në gjuhën arabe, pa shtrembërime, që ata t'i frikësohen Allahut.
বক্রতামুক্ত আরবী (ভাষায় নাযিলকৃত) আল কুরআন, যাতে তারা তাকওয়া অবলম্বন করতে পারে।
u Kur'anu na arapskom jeziku, u kome nema nikakve proturječnosti, da bi se čuvali.
u Kuranu na arapskom jeziku, u kome nema nikakve proturječnosti, da bi se čuvali.
Alqur'aanaare (janngeteende) e haala aarabi, nde aldaa e ooñaare, fii no ɓe ngooŋɗira.
(და მოვავლინეთ იგი) ყურანი არაბულ ენაზე, ყოველგვარი ნაკლის გარეშე [არ არის მასში სიმრუდე და ბუნდოვანება], ეგების, ალლაჰის სასჯელის შიში ჰქონოდეთ!
(in diesem) arabischen Quran, an dem nichts Krummes ist, - auf dass sie (Allah) fürchten mögen.
(Το κάναμε να είναι) ένα Κορ’άν στα αραβικά, που δεν περιέχει καμία σύγχυση (ή αντίφαση), ώστε (οι άνθρωποι) ίσως να φυλαχτούν από την τιμωρία του Αλλάχ (τηρώντας τις ξεκάθαρες εντολές Του).
अरबी भाषा में क़ुरआन, जिसमें कोई टेढ़ापन नहीं है, ताकि वे अल्लाह से डरें।
un Corano arabo, senza ambiguità, perché abbiano timore.
28. Arabiškas Koranas, be jokių nukrypimų (jame) tam, kad jie vengtų viso blogio, kurio Allahas liepė jiems vengti, bijotų Jo ir atliktų savo pareigą Jam.
Qur'aana afaan Arabaa haala ta’een, kan jallinna tokko hin qabne ta’ee akka Rabbiin sodaataniif jecha (isaanif buufne).
[Это —] Коран на арабском языке, лишённый всякой несообразности, — быть может, они будут богобоязненны.
у Кур’ану на арапском језику, у коме нема никакве противречности, да би се Господара свог побојали.
Qur-ani ya Kiarabu isiyo na upogo, ili wamche Mungu.
En Koran på arabiska, helt fri från fel, för att de ska bli gudfruktiga.
Sakınıp takvalı olsunlar diye hiçbir eğriliği bulunmayan Arapça bir Kur'an. (indirdik)
قرآن ہے عربی میں جس میں کوئی کجی نہیں، ہو سکتا ہے کہ وه پرہیزگاری اختیار کر لیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'adhaaqahumu llaahu l-khizya fee l-hayaati d-dunyaa wala'adhaabu l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635faʾaḏāqahumu llāhu l-ḫizya fī l-ḥayāti d-dunyā walaʿaḏābu l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
God made them taste disgrace in the present life, but the punishment of the Hereafter is worse, if they only knew.
Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know
and God made them taste disgrace in the life of this world. But surely the torment of the hereafter is greater, if they did but know
And God made them taste humiliation in this present life: but greater surely will be the punishment of the life to come. Did they but know it
And God caused them to taste shame in this present life; but the punishment of the life to come will certainly be greater. If they were men of understanding, they would know this
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad darabnaa lilnnaasi fee haadhaa l-qur'aani min kulli mathalin la'allahum yatadhakkaroon
DIN 31635walaqad ḍarabnā lilnnāsi fī hāḏā l-qurʾāni min kulli maṯalin laʿallahum yataḏakkarūna
The translators word this verse differently
We have cited in this Quran for mankind every ideal, that they may take heed.
And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect
We have struck out for men in this Qur'an every sort of parable, haply they may be mindful
Now have we set before man in this Koran every kind of parable for their warning
Now have We proposed unto mankind, in this Koran, every kind of parable; that they may be warned
39:28 — the verse above
ضَرَبَ ٱللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)daraba llaahu mathalan rajulan feehi shurakaa'u mutashaakisoona warajulan salaman lirajulin hal yastawiyaani mathalan l-hamdu lillaahi bal aktharuhum laa ya'lamoon
DIN 31635ḍaraba llāhu maṯalan raǧulan fīhi šurakāʾu mutašākisūna waraǧulan salaman liraǧulin hal yastawiyāni maṯalan l-ḥamdu lillāhi bal ʾakṯaruhum lā yaʿlamūna
The translators word this verse differently
God cites the example of a man shared by partners at odds, and a man belonging exclusively to one man. Are they equal in status? Praise be to God, but most of them do not know.
Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not
God has struck out a parable, a man who has partners who oppose each other and a man who is wholly given up to another; shall they be deemed equal in similitude? praise be to God! nay, but most of them know not
God setteth forth the comparison of a man with associates at variance among themselves, and of a man devoted wholly to a man. Are these to be held alike? No, praise be to God! But the greater part of them understand not
God propoundeth as a parable a man who hath several companions which are at mutual variance, and a man who committeth himself wholly to one person: Shall these be held in equal comparison? God forbid! But the greater part of them do not understand
إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ
Easy-read · not authoritative
Easy-read (simplified)innaka mayyitun wa'innahum mayyitoon
DIN 31635ʾinnaka mayyitun waʾinnahum mayyitūna
You will die, and they will die.
Lo! thou wilt die, and lo! they will die
Verily, thou shalt die, and, verily, they shall die
Thou truly shall die, O Muhammad, and they too shall die
Verily thou, O Mohammed, shalt die, and they also shall die
16:103
Why this passage is in the study finding 05
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّ وَهَٰذَا لِسَانٌ عَرَبِىٌّ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)walaqad na'lamu annahum yaqooloona innamaa yu'allimuhu basharun lisaanu lladhee yulhidoona ilayhi a'jamiyyun wahaadhaa lisaanun 'arabiyyun mubeen
DIN 31635walaqad naʿlamu ʾannahum yaqūlūna ʾinnamā yuʿallimuhu bašarun lisānu llaḏī yulḥidūna ʾilayhi ʾaʿǧamiyyun wahāḏā lisānun ʿarabiyyun mubīnun
We are well aware that they say, "It is a human being who is teaching him." But the tongue of him they allude to is foreign, while this is a clear Arabic tongue.
Compare translations (4)
And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech
We knew that they said, 'It is only some mortal who teaches him.' - The tongue of him they lean towards is barbarous, and this is plain Arabic
We also know that they say, "Surely a certain person teacheth him." But the tongue of him at whom they hint is foreign, while this Koran is in the plain Arabic
We also know that they say, verily, a certain man teacheth him to compose the Koran. The tongue of the person unto whom they incline, is a foreign tongue; but this, wherein the Koran is written, is the perspicuous Arabic tongue
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e dimë fort mirë që ata thonë: "Atë (Muhamedin) është duke e mësuar një njeri!" Por, gjuha e atij për të cilin flasin është e huaj, ndërsa ky (Kuran) është në gjuhën e pastër arabe.
আর (হে নবী,) আমি অবশ্যই জানি যে, (তোমার এবং আল-কুরআনের বিষয়ে এদের ধারণা কী ?) তারা (মুশরিকরা) বলে, তাকে তো শিক্ষা দেয় একজন মানুষ(৩৫), যার দিকে তারা ইঙ্গিত করছে, তার ভাষা হচ্ছে অনারবী। অথচ এটা (আল-কুরআন) হচ্ছে, সুস্পষ্ট আরবী ভাষা।
Mi dobro znamo da oni govore: “Poučava ga jedan čovjek!” Jezik onog zbog koga oni krivo govore jest jezik tuđina, a ovaj Kur’an je na jasnom arapskom jeziku.
Mi dobro znamo da oni govore: “Poučava ga jedan čovjek!” Jezik onog zbog koga oni krivo govore jest jezik tuđina, a ovaj Kuran je na jasnom arapskom jeziku.
Gooŋɗii min miɗen nganndi won´de heɓe mbi'a: "Ko neɗɗaŋke woni mo anndinnde (Alqur'aana)". Ɗemngal ngal ɓe ooñotoo e mun ngal ko ajami, ndee ɗoo non ka ɗemngal Aarabi ɓanngungal(.laaɓtungal.)
და ჩვენ უკვე ვიცით, რომ ისინი [მრავალღმერთიანები] ამბობენ: «მართლაც, მას [მოციქულს] ასწავლის (ყურანს) (მხოლოდ) (ჩვეულებრივი) ადამიანი». თუმცა, ენა იმისა (ადამიანისა), ვისზეც ისინი [მრავალღმერთიანები] მიუთითებენ, უცხოა [არაბული არ არის], ხოლო ეს [ყურანის ენა] – ცხადი არაბული ენაა.
Und Wir wissen ja bereits, dass sie sagen: „Wahrlich, es lehrt ihn nur ein menschliches Wesen.“ Die Sprache dessen, auf den sie hinweisen, ist eine Nicht-Arabische, während dies hier deutliche arabische Sprache ist.
Πράγματι, ξέρουμε ότι (οι ειδωλολάτρες) λένε: «Στ' αλήθεια, υπάρχει ένας άνθρωπος που διδάσκει αυτόν (τον Μωχάμμαντ αυτό το Κορ’άν).» Αλλά η γλώσσα, αυτού που ισχυρίζονται ότι τον διδάσκει, είναι ξένη, ενώ αυτό (το Κορ’άν) αποκαλύφθηκε σε μία εύγλωττη αραβική γλώσσα!
E sappiamo bene che loro dicono: «In verità lo istruisce un essere umano!» Ma la lingua che loro indicano è straniera, mentre questa è pura lingua araba.
103. Ir iš tiesų, Mes žinome, kad jie (daugiadieviai ir pagonys) sako: „Tai tik žmogus moko jį (Muchammedą ﷺ ).” Kalba žmogaus, kurį jie nurodo, yra svetima, o šis (Koranas) yra aiškios arabų kalbos.
Nuti dhugumatti nibeeyna, isaan nijedhanii “kan (Qur’aana) isa barsiisu namuma” Afaan inni isaan gara isaatti jallisanii ‘Ajamii’dha, (Qur’aanni) kun immoo Afaan Arabiffaa mul'ataadha.
Действительно, Мы знаем, что они говорят: «Воистину, его учит лишь человек». Но язык того, на кого они указывают, — неарабский, а это — ясный арабский язык.
Ми добро знамо да они говоре: “Поучава га један човек!” Језик оног због кога они криво говоре је језик неарапина, а овај Кур’ан је на јасном арапском језику.
Na Sisi hakika tunajua kwamba wanasema: "Hakika yuko mtu anayemfundisha." Lugha ya huyo wanayemuelekezea ni ya kigeni, na hii ni lugha ya Kiarabu iliyo bainifu.
Vi vet att de säger: ”Det är en människa som lär honom [Koranen]!” Den de syftar på talar ett främmande språk, medan detta är ren och tydlig arabiska.
Andolsun ki biz onların, “Kur’an’ı ona bir insan öğretiyor” dediklerini biliyoruz. Kendisine nisbet ettikleri şahsın dili yabancıdır. Bu Kur’an ise gayet açık bir Arapça’dır.
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وَإِذَا بَدَّلْنَآ ءَايَةً مَّكَانَ ءَايَةٍ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa baddalnaa aayatan makaana aayatin wallaahu a'lamu bimaa yunazzilu qaaloo innamaa anta muftarin bal aktharuhum laa ya'lamoon
DIN 31635waʾiḏā baddalnā ʾāyatan makāna ʾāyatin wallāhu ʾaʿlamu bimā yunazzilu qālū ʾinnamā ʾanta muftarin bal ʾakṯaruhum lā yaʿlamūna
When We substitute a verse in place of another verse-and God knows best what He reveals-they say, "You are an impostor." But most of them do not know.
And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not
And whenever we change one verse for another,- God knows best what He sends down. They say, 'Thou art but a forger!' - Nay, most of them do not know
And when we change one (sign) verse for another, and God knoweth best what He revealeth, they say, "Thou art only a fabricator." Nay! but most of them have no knowledge
When We substitute in the Koran an abrogating verse in lieu of a verse abrogated, -- and God best knoweth the fitness of that which He revealeth, -- the infidels say, thou art only a forger of these verses: But the greater part of them know not truth from falsehood
قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul nazzalahu roohu l-qudusi min rabbika bil-haqqi liyuthabbita lladheena aamanoo wahudan wabushraa lilmuslimeen
DIN 31635qul nazzalahu rūḥu l-qudusi min rabbika bil-ḥaqqi liyuṯabbita llaḏīna ʾāmanū wahudan wabušrā lilmuslimīna
Say, "The Holy Spirit has brought it down from your Lord, truthfully, in order to stabilize those who believe, and as guidance and good news for those who submit."
Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah)
Say, 'The Holy Spirit brought it down from thy Lord in truth, to stablish those who believe, and for a guidance and glad tidings to those who are resigned
SAY: The Holy Spirit hath brought it down with truth from thy Lord, that He may stablish those who have believed, and as guidance and glad tidings to the Muslims
Say, the holy spirit hath brought the same down from thy Lord with truth; that He may confirm those who believe, and for a direction and good tidings unto the Moslems
16:103 — the verse above
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bi'aayaati llaahi laa yahdeehimu llaahu walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna lā yuʾminūna biʾāyāti llāhi lā yahdīhimu llāhu walahum ʿaḏābun ʾalīmun
Those who do not believe in God's revelations-God will not guide them, and for them is a painful punishment.
Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom
Verily, those who believe not in God's signs, God will not guide them, and for them is grievous woe
As for those who believe not in the signs of God, God will not guide them, and a sore torment doth await them
Moreover as of those who believe not in the signs of God, God will not direct them, and they shall suffer a painful torment
إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yaftaree l-kadhiba lladheena laa yu'minoona bi'aayaati llaahi wa'oolaa'ika humu l-kaadhiboon
DIN 31635ʾinnamā yaftarī l-kaḏiba llaḏīna lā yuʾminūna biʾāyāti llāhi waʾūlāʾika humu l-kāḏibūna
It is those who do not believe in God's revelations who fabricate falsehood. These are the liars.
Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars
Only they are the forgers of a lie who believe not in God's signs; and these, they are the liars
Surely they invent a lie who believe not in the signs of God - and they are the liars
Verily they imagine a falsehood who believe not in the signs of God, and they are really the liars
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 26:192-195, 12:2, 41:44, 39:28, 16:103, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - in + plain + arabic + speech; clear + arabic + speech; a + lecture + in + arabic; arabic + qur'an; foreign + tongue + and + an + arab. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 4 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 20:113 - near-identical to 12:2 and 43:3; 41:3 - near-identical; 42:7 - near-identical; 43:3 - near-identical to 12:2, which is kept.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Editorial revision. Reviewer: AALAMIN Remaining Studies Editorial Review, Volume 1. Version date: 2026-09-16. Correction history: the plain-words answer above replaces the version signed earlier, and this study's inclusion reasons were rewritten as plain English. The Arabic, the translations and the source receipts are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/