And they say, "Tales of the ancients; he wrote them down; they are dictated to him morning and evening."
Did the Qur'an simply borrow its stories from the Bible?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 25:5 And they say: fables of the men of old which he hath had written down, so that they are dictated to him morn and evening. In because it is the accusation in its fullest form - not just old stories, but a dictation arrangement - and it is quoted in the text as an objection.
- 02 8:31 When Our revelations are recited they say: we have heard; if we wish we can speak the like of this; this is naught but fables of the men of old. In because the same charge is joined to a boast that it could be reproduced.
- 03 68:15 When Our revelations are recited unto him he saith: mere fables of the men of old. In because the repetition across surahs shows this was the standing objection, not an isolated remark.
- 04 16:103 We know well that they say: only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech. In because it names a specific alleged human source and answers it on linguistic grounds.
- 05 44:14 They turned away from him and said: one taught (by others), a madman. In because it records the same accusation in a compressed form and pairs it with a second charge.
- 06 41:44 Had We appointed it a Lecture in a foreign tongue they would have said: if only its verses were expounded - what! a foreign tongue and an Arab? In because it turns the language question back on the objectors and shows the text arguing about its own medium.
- 07 6:91 They measure not the power of God its true measure when they say: God hath revealed naught unto a human being. Say: who revealed the Book which Moses brought? In because it is the text answering by APPEALING to the earlier scripture rather than distancing itself from it.
- 08 3:3 He hath revealed unto thee the Scripture with truth, CONFIRMING that which was (revealed) before it, even as He revealed the Torah and the Gospel. In because it is the Qur'an's own account of its relation to the earlier books, and the word is confirming, not replacing or borrowing.
In plain wordsEditorial written by the editors, not a translation
The accusation is IN the Qur'an. That is the first thing worth knowing, and it changes the shape of the question.
Five of these verses quote the charge rather than answer it. Fables of the men of old (8:31, 68:15, and in the dropped near-duplicates 16:24 and 83:13). 25:5 makes it concrete - stories he has had WRITTEN DOWN and dictated to him morning and evening. 16:103 and 44:14 name a human teacher: only a man teaches him; one taught by others. Whoever compiled this text preserved the objection that it was assembled from older material, in the objectors' own words, repeatedly.
The answers given are of two kinds, and neither is a denial of overlap.
The first is linguistic and rather narrow. 16:103 says the man being hinted at speaks outlandishly, and this is clear Arabic. 41:44 pushes back on the same axis - if it had come in a foreign tongue you would have complained about that instead.
The second is the one that matters, and it concedes the continuity rather than resisting it. 3:3 says this Scripture comes CONFIRMING what was before it, as He revealed the Torah and the Gospel. 6:91 answers people who say God has revealed nothing to a human being by pointing at Moses' Book: who revealed that? The text's own position is not that it is unrelated to the earlier scriptures. It is that it belongs to the same series.
So the question as usually posed - borrowed, yes or no - is not the question the text is arguing about. Whether the overlaps are literary dependence, shared oral tradition, or the continuity the text claims for itself is a HISTORICAL question, and the academic-historical layer is not built. That is a stated absence, not a verdict. The study Does the Qur'an say earlier scriptures were changed (tahrif)? takes up the related question of whether earlier scriptures were altered.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 25:5, widening across 8 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 8 passages, each with every cleared translation
8 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
25:5
Why this passage is in the study finding 01
وَقَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِىَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا
Easy-read · not authoritative
Easy-read (simplified)waqaaloo asaateeru l-'awwaleena ktatabahaa fahiya tumlaa 'alayhi bukratan wa'aseelaa
DIN 31635waqālū ʾasāṭīru l-ʾawwalīna ktatabahā fahiya tumlā ʿalayhi bukratan waʾaṣīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening
And they say, 'Old folks' tales, which he has got written down while they are dictated to him morning and evening
And they say, "Tales of the ancients that he hath put in writing! and they were dictated to him morn and even
They also say, these are fables of the ancients, which he hath caused to be written down; and they are dictated unto him morning and evening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë gjithashtu: "Këto janë përralla të të parëve që ai i ka shkruar, të cilat i diktohen në mëngjes e në mbrëmje."
তারা আরও বলে: ‘এটি প্রাচীনকালের উপকথা, যা সে লিখিয়ে নিয়েছে; তারপর এগুলো সকাল-সন্ধ্যায় তার কাছে পাঠ করা হয়।’
i govore: “To su izmišljotine naroda drevnih, on traži da mu se prepisuju i ujutro i navečer da mu ih čitaju.”
i govore: “To su izmišljotine naroda drevnih, on traži da mu se prepisuju i ujutro i navečer da mu ih čitaju.”
Ɓe mbi'i: "Ko nde tinndi adinooɓe o mbinnditi ɗi hiɗi fidanee mo bimmbi e kiikiiɗe".
და ასევე თქვეს მათ [ურწმუნოებმა] (ყურანის შესახებ): «ეს მხოლოდ ძველთა (შეთხზული) ამბებია! მან [მუჰამმადმა] მათი ჩაწერა დაავალა, და დილა-საღამოს უკითხავენ მას».
Und sie sagen: „(Es sind) Fabeln der Früheren, die er sich aufgeschrieben hat. So werden sie ihm morgens und abends vorgesagt.“
Και λένε (οι άπιστοι): «(Αυτό το Κορ’άν) είναι οι μύθοι των αρχαίων, που τους έγραψε (ο Μωχάμμαντ), και στον οποίον τους υπαγορεύουν πρωί και βράδυ.»
और उन्होंने कहा कि ये पहले लोगों की कहानियाँ हैं, जिन्हें उसने लिखवा लिया है। तो वही उसके सामने सुबह और शाम पढ़ी जाती हैं।
E dissero: «Favole degli antichi, che ha scritto sotto dettatura mattina e sera».
5. Ir jie sako: „Senovės pasakos, kurias jis užrašė ir jos diktuojamos jam rytą ir popietę.“
“(Kun) hogbarruu warra durii ishee barreessisee isheen ganamaafi galgala isa irratti dubbifamtuudha” jedhan.
И они сказали: «[Это] — предания прежних народов, которые он записал, и их диктуют ему утром и вечером».
И говоре: „То су измишљотине древних народа које је он преписао, па му се казују јутром и вечери.“
Na wakasema: Hivi ni visa vya watu wa kale alivyoviandikisha, anavyosomewa asubuhi na jioni.
Och de säger: ”Det där är bara gamla sagor, nedskrivna åt honom, som läses upp för honom morgon och kväll.”
Ve dediler ki: “(Bu) öncekilerin masallarıdır. Onu başkalarından alıp yazmıştır. Onlar sabah akşam kendisine okunmaktadır.”
اور یہ بھی کہا کہ یہ تو اگلوں کے افسانے ہیں جو اس نے لکھا رکھے ہیں بس وہی صبح وشام اس کے سامنے پڑھے جاتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَوٰةً وَلَا نُشُورًا
Easy-read · not authoritative
Easy-read (simplified)waattakhadhoo min doonihi aalihatan laa yakhluqoona shay'an wahum yukhlaqoona walaa yamlikoona li'anfusihim darran walaa naf'an walaa yamlikoona mawtan walaa hayaatan walaa nushooraa
DIN 31635wāttaḫaḏū min dūnihi ʾālihatan lā yaḫluqūna šayʾan wahum yuḫlaqūna walā yamlikūna liʾanfusihim ḍarran walā nafʿan walā yamlikūna mawtan walā ḥayātan walā nušūran
And yet, instead of Him, they produce for themselves gods that create nothing, but are themselves created; that have no power to harm or benefit themselves; and no power over life, death, or resurrection.
Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead
And they take beside Him gods who create not aught, but are themselves created, and cannot control for themselves harm or profit, and cannot control death, or life, or resurrection
Yet have they adopted gods beside Him which have created nothing, but were themselves created: And no power have they over themselves for evil or for good, nor have they power of death, or of life, or of raising the dead
Yet have they taken other gods besides Him; which have created nothing, but are themselves created: And are able neither to avert evil from, nor to procure good unto themselves; and have not the power of death, or of life, or of raising the dead
وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُۥ عَلَيْهِ قَوْمٌ ءَاخَرُونَ فَقَدْ جَآءُو ظُلْمًا وَزُورًا
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena kafaroo in haadhaa illaa ifkun ftaraahu wa'a'aanahu 'alayhi qawmun aakharoona faqad jaa'oo zulman wazooraa
DIN 31635waqāla llaḏīna kafarū ʾin hāḏā ʾillā ʾifkun ftarāhu waʾaʿānahu ʿalayhi qawmun ʾāḫarūna faqad ǧāʾū ẓulman wazūran
The translators word this verse differently
Those who disbelieve say, "This is nothing but a lie that he made up, and others have helped him at it." They have committed an injustice and a perjury.
Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie
And those who misbelieve say, 'This is nothing but a lie which he has forged, and another people hath helped him at it;' but they have wrought an injustice and a falsehood
And the infidels say, "This Koran is a mere fraud of his own devising, and others have helped him with it, who had come hither by outrage and lie
And the unbelievers say, this Koran is no other than a forgery which he hath contrived; and other people have assisted him therein: But they utter an unjust thing, and a falsehood
25:5 — the verse above
قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)qul anzalahu lladhee ya'lamu s-sirra fee s-samaawaati wal-'ardi innahu kaana ghafooran raheemaa
DIN 31635qul ʾanzalahu llaḏī yaʿlamu s-sirra fī s-samāwāti wal-ʾarḍi ʾinnahu kāna ġafūran raḥīman
Say, "It was revealed by He who knows the Secret in the heavens and the earth. He is always Forgiving and Merciful."
Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful
Say, 'He sent it down who knows the secret in the heavens and the earth; verily, He is ever forgiving, merciful
SAY: He hath sent it down who knoweth the secrets of the Heavens and of the Earth. He truly is the Gracious, the Merciful
Say, He hath revealed it, who knoweth the secrets in heaven and earth: Verily He is gracious and merciful
وَقَالُوا۟ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا
Easy-read · not authoritative
Easy-read (simplified)waqaaloo maali haadhaa r-rasooli ya'kulu t-ta'aama wayamshee fee l-'aswaaqi lawlaa unzila ilayhi malakun fayakoona ma'ahu nadheeraa
DIN 31635waqālū māli hāḏā r-rasūli yaʾkulu ṭ-ṭaʿāma wayamšī fī l-ʾaswāqi lawlā ʾunzila ʾilayhi malakun fayakūna maʿahu naḏīran
And they say, "What sort of messenger is this, who eats food, and walks in the marketplaces? If only an angel was sent down with him, to be alongside him a warner."
And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him
And they say, 'What ails this prophet that he eats food and walks in the markets?- unless there be sent down to him an angel and be a warner with him
And they say, "What sort of apostle is this? He eateth food and he walketh the streets! Unless an angel be sent down and take part in his warnings
And they say, what kind of apostle is this? He eateth food, and walketh in the streets, as we do: Unless an angel be sent down unto him, and become a fellow preacher with him
8:31
Why this passage is in the study finding 02
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa qaaloo qad sami'naa law nashaa'u laqulnaa mithla haadhaa in haadhaa illaa asaateeru l-'awwaleen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā qālū qad samiʿnā law našāʾu laqulnā miṯla hāḏā ʾin hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
And when Our revelations are recited to them, they say, "We have heard. Had we wanted, we could have said the like of this; these are nothing but myths of the ancients."
Compare translations (4)
And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old
But when our verses were rehearsed to them they said, 'We have already heard.- If we pleased we could speak like this; verily, this is nothing but tales of those of yore
And oft as our signs were rehearsed to them, they said, "Now have we heard: if we pleased we could certainly utter its like! Yes, it is mere tales of the ancients
And when Our verses are recited to them, they say, 'We have heard. If we wished we could certainly say the like of it. This is nothing but mere tales of the ancients
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur u lexohen ajetet Tona, ata thonë: "I kemi dëgjuar tashmë. Po të donim, edhe ne do të mund të thoshim diçka të tillë. Por këto nuk janë gjë tjetër, veçse trillime të të parëve."
আর তাদের কাছে যখন আমার আয়াতসমূহ পাঠ করা হয় তখন তারা বলে: ‘আমরা তো শুনলাম। ইচ্ছে করলে আমরাও এর মত করে বলতে পারি। এতো পূর্বসূরিদের কল্পকাহিনি ছাড়া আর কিছু নয়।’
Kada im se ajeti Naši uče, govore: "Već smo čuli! Da hoćemo, i mi bismo tako nešto rekli; to su samo izmišljotine naroda drevnih."
Kada im se ajeti Naši čitaju, govore: "Već smo čuli! Da hoćemo, i mi bismo tako nešto rekli; to su samo izmišljotine naroda drevnih."
Si Aayeeje amen ɗeen janngaama e maɓɓe, ɓe mbi'a : "Gooŋɗii men nanii, sinno men ynjiɗnoɗuno min kaalatno yeru ɗum, ndee wonaani si wonaa tinndi adinooɓe".
და როცა მათ უკითხავენ ჩვენს ნიშნებს [ყურანის აიათებს], ისინი ამბობენ: «ჩვენ უკვე მოვისმინეთ მსგავსი (ადრე). რომ გვნდომებოდა, ჩვენც ვიტყოდით ამის მსგავსს. ეს მხოლოდ ძველი ხალხების გამოგონილი ამბებია!»
Und wenn ihnen Unsere Verse verlesen werden, sagen sie: „Wir haben es bereits gehört. Wenn wir wollten, könnten wir fürwahr etwas Gleichartiges sagen. Das sind ja nur Fabeln der Früheren.“
Όταν απαγγέλλονται τα Εδάφιά Μας σ' αυτούς (τους ειδωλολάτρες), λένε: «Ακούσαμε (το Κορ’άν). Αν θέλαμε, θα μπορούσαμε να πούμε κάτι παρόμοιο μ' αυτό. Αυτό δεν είναι παρά μύθοι των αρχαίων.»
और जब उनके सामने हमारी आयतें पढ़ी जाती है, तो वे कहते हैं : निःसंदेह हमने सुन लिया। यदि हम चाहें, तो निश्चय इस (क़ुरआन) जैसा हम भी कह दें। यह तो पहले लोगों की काल्पनिक कहानियों के सिवा कुछ नहीं।
E quando gli venivano recitati i Nostri Segni, dicevano: «Abbiamo ascoltato! Se volessimo diremmo cose simili: non sono altro che storie degli antichi».
31. Ir kai Mūsų (Korano) Eilutės yra jiems recituojamos, jie sako: „Mes išgirdome (Koraną). Jei mes norėtume, galėtume pasakyti (ką nors) panašaus į tai. Tai yra niekas kitas, tik senovės tautų pasakos.
Yeroo keeyyatoonni keenya isaan irratti qara’amtu nijedhan “Nuti (ishee) dhageenyee jirra, odoo feenee fakkaataa kanaa ni jenna; kuni ogbarruu warra duriiti malee waan biraatii miti”.
Когда им читаются Наши аяты, они говорят: «Мы уже слышали. Если бы мы захотели, то сказали бы подобное этому. Это — не что иное, как предания прежних народов».
Када им се уче Наше речи, говоре: „Већ смо чули! Да хоћемо, и ми бисмо рекли тако нешто; то су само измишљотине древних народа.“
Na wanaposomewa Aya zetu, wao husema: Hakika tumesikia. Lau tungetaka, tungesema mfano wa haya. Haya si chochote isipokuwa ngano za wa mwanzo.
När våra verser reciteras för dem, säger de: ”Det här har vi redan hört. Om vi velat skulle vi kunnat säga något liknande. Det är bara gamla sagor”
Onlara ayetlerimiz okunduğu zaman: “İşittik, eğer dilersek biz de bunun benzerini elbette söylerdik. Bu, eskilerin masallarından başka bir şey değildir” demişlerdi.
اور جب ان کے سامنے ہماری آیتیں پڑھی جاتی ہیں تو کہتے ہیں کہ ہم نے سن لیا، اگر ہم چاہیں تو اس کے برابر ہم بھی کہہ دیں، یہ تو کچھ بھی نہیں صرف بے سند باتیں ہیں جو پہلوں سے منقول چلی آرہی ہیں۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in tattaqoo llaaha yaj'al lakum furqaanan wayukaffir 'ankum sayyi'aatikum wayaghfir lakum wallaahu dhoo l-fadli l-'azeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin tattaqū llāha yaǧʿal lakum furqānan wayukaffir ʿankum sayyiʾātikum wayaġfir lakum wallāhu ḏū l-faḍli l-ʿaẓīmi
O you who believe! If you remain conscious of God, He will give you a criterion, and will remit from you your sins, and will forgive you. God is possessor of infinite grace.
O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty
O ye who believe! if ye fear God He will make for you a discrimination, and will cover for you your offences, and will forgive you; for God is Lord of mighty grace
O ye who believe! if ye fear God he will make good your deliverance, and will put away your sins from you, and will forgive you. God is of great bounteousness
O ye who believe! if you do your duty to God, He will grant you a distinction and will remove your evils from you and will forgive you; and God is the Lord of great bounty
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh yamkuru bika lladheena kafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroona wayamkuru llaahu wallaahu khayru l-maakireen
DIN 31635waʾiḏ yamkuru bika llaḏīna kafarū liyuṯbitūka ʾaw yaqtulūka ʾaw yuḫriǧūka wayamkurūna wayamkuru llāhu wallāhu ḫayru l-mākirīna
When the disbelievers plotted against you, to imprison you, or kill you, or expel you. They planned, and God planned, but God is the Best of planners.
And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters
And when those who misbelieve were crafty with thee to detain thee a prisoner, or kill thee, or drive thee forth; they were crafty, but God was crafty too, for God is best of crafty ones
And call to mind when the unbelievers plotted against thee, to detain thee prisoner, or to kill thee, or to banish thee: They plotted - but God plotted: and of plotters is God the best
And remember when the disbelievers devised plans against thee that they might put thee in confinement or slay thee or expel thee. And they planned and God also planned, and God is the Best of planners
8:31 — the verse above
وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaaloo llaahumma in kaana haadhaa huwa l-haqqa min 'indika fa'amtir 'alaynaa hijaaratan mina s-samaa'i awi tinaa bi'adhaabin aleem
DIN 31635waʾiḏ qālū llāhumma ʾin kāna hāḏā huwa l-ḥaqqa min ʿindika faʾamṭir ʿalaynā ḥiǧāratan mina s-samāʾi ʾawi ʾtinā biʿaḏābin ʾalīmin
And they said, "Our God, if this is the truth from You, then rain down on us stones from the sky, or visit us with a painful affliction."
And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom
When they said, 'O God! if this be truth, and from Thee, then rain upon us stones from heaven or bring us grievous woe
And when they said, "God! if this be the very truth from before thee, rain down stones upon us from Heaven, or lay on us some grievous chastisement
And remember the time when they said, 'O God, if this be indeed the truth from Thee, then rain down upon us stones from heaven or bring down upon us a grievous punishment
وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana llaahu liyu'adhdhibahum wa'anta feehim wamaa kaana llaahu mu'adhdhibahum wahum yastaghfiroon
DIN 31635wamā kāna llāhu liyuʿaḏḏibahum waʾanta fīhim wamā kāna llāhu muʿaḏḏibahum wahum yastaġfirūna
But God would not punish them while you are amongst them. And God would not punish them as long as they seek forgiveness.
But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness
But God would not torment them while thou art amongst them; nor was God going to torment them while they asked Him to forgive
But God chose not to chastise them while thou wast with them, nor would God chastise them when they sued for pardon
But God would not punish them while thou wast among them, and God would not punish them while they sought forgiveness
68:15
Why this passage is in the study finding 03
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)idhaa tutlaa 'alayhi aayaatunaa qaala asaateeru l-'awwaleen
DIN 31635ʾiḏā tutlā ʿalayhi ʾāyātunā qāla ʾasāṭīru l-ʾawwalīna
When Our Verses are recited to him, he says, "Myths of the ancients!"
Compare translations (4)
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old
When our signs are recited to him he says, 'Old folks' tales
Who when our wondrous verses are recited to him saith - "Fables of the ancients
When our signs are rehearsed unto him, he saith, they are fables of the ancients
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t’i lexohen ajetet Tona, thotë: “Këto janë përralla të të parëve!”
যখন তার কাছে আমার আয়াতসমূহ তিলাওয়াত করা হয় তখন সে বলে, ‘এগুলো পূর্ববর্তীদের কল্পকাহিনীমাত্র’।
koji govori, kad mu se ajeti Naši kazuju: “To su samo naroda drevnih priče!”
koji govori, kad mu se ajeti Naši kazuju: “To su samo naroda drevnih priče!”
Si aayeeje amen ɗeen janngaama e [tawnde] makko, o wi'a: "Ko tinndi adinooɓe".
როცა მას ჩვენი აიათები წაეკითხება, იტყვის: «წინაპართა ზღაპრებია!»
Wenn ihm Unsere Zeichen verlesen werden, sagt er: „(Es sind) Fabeln der Früheren.“
Όταν τα Εδάφιά Μας (του Κορ'αν) απαγγέλλονται σ’ αυτόν, λέει (διαψεύδοντάς τα): «Θρύλοι των αρχαίων!»
जब उसके सामने हमारी आयतें पढ़ी जाती हैं, तो कहता है : यह पहले लोगों की (कल्पित) कहानियाँ हैं।
se gli vengono recitati i Nostri segni, dice: «Sono favole degli antichi!»
15. Kai Mūsų eilutės yra recituojamos jam, jis sako: „Ankstesniųjų žmonių legendos.“
Yeroo keeyyattoonni Keenya isa irratti dubbifamtu, "(kun) ogbarruu warra duriiti" jedhe.
Когда ему читаются Наши аяты, он говорит: «Легенды прежних народов!»
који говори, кад му се речи Наше казују: „То су само приче древних народа!“
Anaposomewa Aya zetu, husema: "(Hizi ni) simulizi za uongo za watu wa zamani!"
När våra verser läses för honom, säger han: ”Det där är bara gamla sagor!”
Karşısında ayetlerimiz okunduğunda “öncekilerin masallarıdır” der.
جب اس کے سامنے ہماری آیتیں پڑھی جاتی ہیں تو کہہ دیتا ہے کہ یہ تو اگلوں کے قصے ہیں.
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عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
Easy-read · not authoritative
Easy-read (simplified)'utullin ba'da dhaalika zaneem
DIN 31635ʿutullin baʿda ḏālika zanīmin
The translators word this verse differently
Rude and fake besides.
Greedy therewithal, intrusive
rude, and base-born too
Harsh - beside this, impure by birth
cruel, and besides this, of spurious birth
أَن كَانَ ذَا مَالٍ وَبَنِينَ
Easy-read · not authoritative
Easy-read (simplified)an kaana dhaa maalin wabaneen
DIN 31635ʾan kāna ḏā mālin wabanīna
The translators word this verse differently
Just because he has money and children.
It is because he is possessed of wealth and children
though he have wealth and sons
Though a man of riches and blessed with sons
Although he be possessed of wealth and many children
68:15 — the verse above
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Easy-read · not authoritative
Easy-read (simplified)sanasimuhu 'alaa l-khurtoom
DIN 31635sanasimuhu ʿalā l-ḫurṭūmi
We will brand him on the muzzle.
We shall brand him on the nose
We will brand him on the snout
We will brand him on the nostrils
We will stigmatize him on the nose
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Easy-read · not authoritative
Easy-read (simplified)innaa balawnaahum kamaa balawnaa ashaaba l-jannati idh aqsamoo layasrimunnahaa musbiheen
DIN 31635ʾinnā balawnāhum kamā balawnā ʾaṣḥāba l-ǧannati ʾiḏ ʾaqsamū layaṣrimunnahā muṣbiḥīna
We tested them, as We tested the owners of the garden, when they vowed to harvest it in the morning.
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning
Verily, we have tried them as we tried the fellows of the garden when they swore, 'We will cut its fruit at morn
Verily, we have proved them (the Meccans) as we proved the owners of the garden, when they swore that at morn they would cut its fruits
Verily We have tried the Meccans, as We formerly tried the owners of the garden; when they swore that they would gather the fruit thereof in the morning
16:103
Why this passage is in the study finding 04
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّ وَهَٰذَا لِسَانٌ عَرَبِىٌّ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)walaqad na'lamu annahum yaqooloona innamaa yu'allimuhu basharun lisaanu lladhee yulhidoona ilayhi a'jamiyyun wahaadhaa lisaanun 'arabiyyun mubeen
DIN 31635walaqad naʿlamu ʾannahum yaqūlūna ʾinnamā yuʿallimuhu bašarun lisānu llaḏī yulḥidūna ʾilayhi ʾaʿǧamiyyun wahāḏā lisānun ʿarabiyyun mubīnun
We are well aware that they say, "It is a human being who is teaching him." But the tongue of him they allude to is foreign, while this is a clear Arabic tongue.
Compare translations (4)
And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech
We knew that they said, 'It is only some mortal who teaches him.' - The tongue of him they lean towards is barbarous, and this is plain Arabic
We also know that they say, "Surely a certain person teacheth him." But the tongue of him at whom they hint is foreign, while this Koran is in the plain Arabic
We also know that they say, verily, a certain man teacheth him to compose the Koran. The tongue of the person unto whom they incline, is a foreign tongue; but this, wherein the Koran is written, is the perspicuous Arabic tongue
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e dimë fort mirë që ata thonë: "Atë (Muhamedin) është duke e mësuar një njeri!" Por, gjuha e atij për të cilin flasin është e huaj, ndërsa ky (Kuran) është në gjuhën e pastër arabe.
আর (হে নবী,) আমি অবশ্যই জানি যে, (তোমার এবং আল-কুরআনের বিষয়ে এদের ধারণা কী ?) তারা (মুশরিকরা) বলে, তাকে তো শিক্ষা দেয় একজন মানুষ(৩৫), যার দিকে তারা ইঙ্গিত করছে, তার ভাষা হচ্ছে অনারবী। অথচ এটা (আল-কুরআন) হচ্ছে, সুস্পষ্ট আরবী ভাষা।
Mi dobro znamo da oni govore: “Poučava ga jedan čovjek!” Jezik onog zbog koga oni krivo govore jest jezik tuđina, a ovaj Kur’an je na jasnom arapskom jeziku.
Mi dobro znamo da oni govore: “Poučava ga jedan čovjek!” Jezik onog zbog koga oni krivo govore jest jezik tuđina, a ovaj Kuran je na jasnom arapskom jeziku.
Gooŋɗii min miɗen nganndi won´de heɓe mbi'a: "Ko neɗɗaŋke woni mo anndinnde (Alqur'aana)". Ɗemngal ngal ɓe ooñotoo e mun ngal ko ajami, ndee ɗoo non ka ɗemngal Aarabi ɓanngungal(.laaɓtungal.)
და ჩვენ უკვე ვიცით, რომ ისინი [მრავალღმერთიანები] ამბობენ: «მართლაც, მას [მოციქულს] ასწავლის (ყურანს) (მხოლოდ) (ჩვეულებრივი) ადამიანი». თუმცა, ენა იმისა (ადამიანისა), ვისზეც ისინი [მრავალღმერთიანები] მიუთითებენ, უცხოა [არაბული არ არის], ხოლო ეს [ყურანის ენა] – ცხადი არაბული ენაა.
Und Wir wissen ja bereits, dass sie sagen: „Wahrlich, es lehrt ihn nur ein menschliches Wesen.“ Die Sprache dessen, auf den sie hinweisen, ist eine Nicht-Arabische, während dies hier deutliche arabische Sprache ist.
Πράγματι, ξέρουμε ότι (οι ειδωλολάτρες) λένε: «Στ' αλήθεια, υπάρχει ένας άνθρωπος που διδάσκει αυτόν (τον Μωχάμμαντ αυτό το Κορ’άν).» Αλλά η γλώσσα, αυτού που ισχυρίζονται ότι τον διδάσκει, είναι ξένη, ενώ αυτό (το Κορ’άν) αποκαλύφθηκε σε μία εύγλωττη αραβική γλώσσα!
E sappiamo bene che loro dicono: «In verità lo istruisce un essere umano!» Ma la lingua che loro indicano è straniera, mentre questa è pura lingua araba.
103. Ir iš tiesų, Mes žinome, kad jie (daugiadieviai ir pagonys) sako: „Tai tik žmogus moko jį (Muchammedą ﷺ ).” Kalba žmogaus, kurį jie nurodo, yra svetima, o šis (Koranas) yra aiškios arabų kalbos.
Nuti dhugumatti nibeeyna, isaan nijedhanii “kan (Qur’aana) isa barsiisu namuma” Afaan inni isaan gara isaatti jallisanii ‘Ajamii’dha, (Qur’aanni) kun immoo Afaan Arabiffaa mul'ataadha.
Действительно, Мы знаем, что они говорят: «Воистину, его учит лишь человек». Но язык того, на кого они указывают, — неарабский, а это — ясный арабский язык.
Ми добро знамо да они говоре: “Поучава га један човек!” Језик оног због кога они криво говоре је језик неарапина, а овај Кур’ан је на јасном арапском језику.
Na Sisi hakika tunajua kwamba wanasema: "Hakika yuko mtu anayemfundisha." Lugha ya huyo wanayemuelekezea ni ya kigeni, na hii ni lugha ya Kiarabu iliyo bainifu.
Vi vet att de säger: ”Det är en människa som lär honom [Koranen]!” Den de syftar på talar ett främmande språk, medan detta är ren och tydlig arabiska.
Andolsun ki biz onların, “Kur’an’ı ona bir insan öğretiyor” dediklerini biliyoruz. Kendisine nisbet ettikleri şahsın dili yabancıdır. Bu Kur’an ise gayet açık bir Arapça’dır.
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shown so it's never read alone
وَإِذَا بَدَّلْنَآ ءَايَةً مَّكَانَ ءَايَةٍ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa baddalnaa aayatan makaana aayatin wallaahu a'lamu bimaa yunazzilu qaaloo innamaa anta muftarin bal aktharuhum laa ya'lamoon
DIN 31635waʾiḏā baddalnā ʾāyatan makāna ʾāyatin wallāhu ʾaʿlamu bimā yunazzilu qālū ʾinnamā ʾanta muftarin bal ʾakṯaruhum lā yaʿlamūna
When We substitute a verse in place of another verse-and God knows best what He reveals-they say, "You are an impostor." But most of them do not know.
And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not
And whenever we change one verse for another,- God knows best what He sends down. They say, 'Thou art but a forger!' - Nay, most of them do not know
And when we change one (sign) verse for another, and God knoweth best what He revealeth, they say, "Thou art only a fabricator." Nay! but most of them have no knowledge
When We substitute in the Koran an abrogating verse in lieu of a verse abrogated, -- and God best knoweth the fitness of that which He revealeth, -- the infidels say, thou art only a forger of these verses: But the greater part of them know not truth from falsehood
قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul nazzalahu roohu l-qudusi min rabbika bil-haqqi liyuthabbita lladheena aamanoo wahudan wabushraa lilmuslimeen
DIN 31635qul nazzalahu rūḥu l-qudusi min rabbika bil-ḥaqqi liyuṯabbita llaḏīna ʾāmanū wahudan wabušrā lilmuslimīna
Say, "The Holy Spirit has brought it down from your Lord, truthfully, in order to stabilize those who believe, and as guidance and good news for those who submit."
Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah)
Say, 'The Holy Spirit brought it down from thy Lord in truth, to stablish those who believe, and for a guidance and glad tidings to those who are resigned
SAY: The Holy Spirit hath brought it down with truth from thy Lord, that He may stablish those who have believed, and as guidance and glad tidings to the Muslims
Say, the holy spirit hath brought the same down from thy Lord with truth; that He may confirm those who believe, and for a direction and good tidings unto the Moslems
16:103 — the verse above
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bi'aayaati llaahi laa yahdeehimu llaahu walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna lā yuʾminūna biʾāyāti llāhi lā yahdīhimu llāhu walahum ʿaḏābun ʾalīmun
Those who do not believe in God's revelations-God will not guide them, and for them is a painful punishment.
Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom
Verily, those who believe not in God's signs, God will not guide them, and for them is grievous woe
As for those who believe not in the signs of God, God will not guide them, and a sore torment doth await them
Moreover as of those who believe not in the signs of God, God will not direct them, and they shall suffer a painful torment
إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yaftaree l-kadhiba lladheena laa yu'minoona bi'aayaati llaahi wa'oolaa'ika humu l-kaadhiboon
DIN 31635ʾinnamā yaftarī l-kaḏiba llaḏīna lā yuʾminūna biʾāyāti llāhi waʾūlāʾika humu l-kāḏibūna
It is those who do not believe in God's revelations who fabricate falsehood. These are the liars.
Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars
Only they are the forgers of a lie who believe not in God's signs; and these, they are the liars
Surely they invent a lie who believe not in the signs of God - and they are the liars
Verily they imagine a falsehood who believe not in the signs of God, and they are really the liars
44:14
Why this passage is in the study finding 05
ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌ مَّجْنُونٌ
Easy-read · not authoritative
Easy-read (simplified)thumma tawallaw 'anhu waqaaloo mu'allamun majnoon
DIN 31635ṯumma tawallaw ʿanhu waqālū muʿallamun maǧnūnun
The translators word this verse differently
But they turned away from him, and said, "Educated, but crazy!"
Compare translations (4)
And they had turned away from him and said: One taught (by others), a madman
and when they turned their backs away from him and said, 'Taught! mad
And they turned their backs on him, and said, "Taught by others, possessed
but they retired from him, saying, this man is instructed by others, or is a distracted person
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilit ia kthyen shpinën e thanë: "Njeri i mësuar (nga dikush tjetër) e i marrë!"?!
তারপর তারা তার থেকে মুখ ফিরিয়ে নিয়েছিল এবং বলেছিল: ‘এ তো এক প্রশিক্ষত পাগল।’
od koga se oni potom okrenuše i rekoše: “Poučenī – umno poremećenī!”
od koga se oni potom okrenuše i rekoše: “Poučeni – umno poremećeni!”
Refti ɓe nduŋti, ɓe mb'i: "Ko tinndinaaɗo, kaangaaɗo".
მერე ზურგი აქციეს მას და თქვეს: «განსწავლული, შეშლილი!»
sie sich hierauf aber von ihm abkehrten und sagten: „Einer, der (von anderen) belehrt wird, ein Besessener?“
έπειτα απομακρύνθηκαν απ' αυτόν και είπαν: «Έμαθε αυτά από άλλους (και δεν είναι Αγγελιαφόρος), και είναι ένας τρελός»;
फिर उन्होंने उससे मुँह फेर लिया और उन्होंने कहा : यह तो सिखाया हुआ है, यह पागल है।
a cui volsero poi le spalle e dissero: “Gli è stato insegnato da uomini, ed è un posseduto!”
14. Tada jie nusigręžė nuo jo (Pasiutninio Muchammedo ﷺ) ir sakė: „(Jis yra) mokytas (žmogaus), pakvaišėlis.“
Ergasii isa irraa gara galanii “(Inni) barsiifamaa maraataadha” jedhan.
Но затем они отвернулись от него и сказали: «[Просто] обучаемый [другими], одержимый!»
од кога се они потом окренуше и рекоше: „Подучени лудак!“
Na wao wakamgeuzia uso, na wakasema: 'Huyu amefunzwa, naye ni mwendawazimu.'
Ändå vände de sig bort från honom och sa: ”Han är upplärd av någon! Han är en dåre!”
Sonra ondan yüz çevirmişler ve: "Öğretilmiş bir mecnun/deli." demişlerdi.
پھر بھی انہوں نے ان سے منھ پھیرا اور کہہ دیا کہ سکھایا پڑھایا ہوا باؤﻻ ہے.
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رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa kshif 'annaa l-'adhaaba innaa mu'minoon
DIN 31635rabbanā kšif ʿannā l-ʿaḏāba ʾinnā muʾminūna
"Our Lord, lift the torment from us, we are believers."
(Then they will say): Our Lord relieve us of the torment. Lo! we are believers
Our Lord! remove from us the torment; verily, we are believers
They will cry, "Our Lord! relieve us from this torment: see! we are believers
They shall say, O Lord, take this plague from off us: Verily we will become true believers
أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)annaa lahumu dh-dhikraa waqad jaa'ahum rasoolun mubeen
DIN 31635ʾannā lahumu ḏ-ḏikrā waqad ǧāʾahum rasūlun mubīnun
The translators word this verse differently
But how can they be reminded? An enlightening messenger has already come to them.
How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them
How can they have the reminder (now), when they have had a plain apostle
But how did warning avail them, when an undoubted apostle had come to them
How should an admonition be of avail to them in this condition; when a manifest apostle came unto them
44:14 — the verse above
إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا إِنَّكُمْ عَآئِدُونَ
Easy-read · not authoritative
Easy-read (simplified)innaa kaashifoo l-'adhaabi qaleelan innakum 'aa'idoon
DIN 31635ʾinnā kāšifū l-ʿaḏābi qalīlan ʾinnakum ʿāʾidūna
The translators word this verse differently
We will ease the punishment a little, but you will revert.
Lo! We withdraw the torment a little. Lo! ye return (to disbelief)
Verily, we will remove the torment a little, (but) ye will surely return
Were we to relieve you from the plague even a little, ye would certainly relapse
We will take the plague from off you, a little: But ye will certainly return to your infidelity
يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ
Easy-read · not authoritative
Easy-read (simplified)yawma nabtishu l-batshata l-kubraa innaa muntaqimoon
DIN 31635yawma nabṭišu l-baṭšata l-kubrā ʾinnā muntaqimūna
The Day when We launch the Great Assault-We will avenge.
On the day when We shall seize them with the greater seizure, (then) in truth We shall punish
On the day when we will assault with the great assault, verily, we will take vengeance
On the day when we shall fiercely put forth our great fierceness, we will surely take vengeance on them
On the day whereon We shall fiercely assault them with great power, verily We will take vengeance on them
41:44
Why this passage is in the study finding 06
وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍ
Easy-read · not authoritative
Easy-read (simplified)walaw ja'alnaahu qur'aanan a'jamiyyan laqaaloo lawlaa fussilat aayaatuhu a'a'jamiyyun wa'arabiyyun qul huwa lilladheena aamanoo hudan washifaa'un walladheena laa yu'minoona fee aadhaanihim waqrun wahuwa 'alayhim 'aman oolaa'ika yunaadawna min makaanin ba'eed
DIN 31635walaw ǧaʿalnāhu qurʾānan ʾaʿǧamiyyan laqālū lawlā fuṣṣilat ʾāyātuhu ʾaʾaʿǧamiyyun waʿarabiyyun qul huwa lillaḏīna ʾāmanū hudan wašifāʾun wallaḏīna lā yuʾminūna fī ʾāḏānihim waqrun wahuwa ʿalayhim ʿaman ʾūlāʾika yunādawna min makānin baʿīdin
Had We made it a Quran in a foreign language, they would have said, "If only its verses were made clear." Non-Arabic and an Arab? Say, "For those who believe, it is guidance and healing. But as for those who do not believe: there is heaviness in their ears, and it is blindness for them. These are being called from a distant place."
Compare translations (4)
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar
And had we made it a foreign Qur'an, they would have said, 'Unless its signs be detailed. .. . What! foreign and Arabic?' Say, 'It is, for those who believe, a guidance and a healing. But those who believe not, in their ears is dullness, and it is blindness to them; these are called to from a far-off place
Had we made it a Koran in a foreign tongue, they had surely said, "Unless its signs be made clear . . . ! What! in a foreign tongue? and the people Arabian?" SAY: It is to those who believe a guide and a medicine; but as to those who believe not, there is a thickness in their ears, and to them it is a blindness: they are like those who are called to from afar
If We had revealed the Koran in a foreign language, they had surely said, unless the signs thereof be distinctly explained, we will not receive the same: Is the book written in a foreign tongue, and the person unto whom it is directed, an Arabian? Answer, it is, unto those who believe, a sure guide, and a remedy for doubt and uncertainty: But unto those who believe not, it is a thickness of hearing in their ears, and it is a darkness which covereth them; these are as they who are called unto from a distant place
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur ta kishim bërë Kuranin në gjuhë të huaj, ata do të thoshin: "Përse nuk na shpjegoheshin ajetet e tij! Si mund të jetë në gjuhë të huaj, ndërkohë që ai (Muhamedi) është arab?!" Thuaj: "Për ata që besojnë, ai është udhëzim dhe shërim." Ndërkaq, ata që nuk besojnë, kanë veshë të shurdhër dhe janë të verbër ndaj tij. Ata janë njësoj si ata që thirren nga ndonjë vend i largët.
আর আমি যদি একে (আল কুরআনকে) অনারবী ভাষায় আল কুরআনরূপে নাযিল করতাম, তবে নিশ্চিতভাবেই তারা বলত: ‘এর আয়াতসমূহকে বিশদভাবে বর্ণিত হয়নি কেন? এটি অনারবী ভাষায় আর রাসূল আরবীভাষী! হে রাসূল! তুমি তাদেরকে বলো: ‘কুরআন মূলত মু’মিনদের জন্য হিদায়াত ও (অন্তরের রোগের) নিরাময়। আর যারা ঈমান আনে না, তাদের কানে রয়েছে বধিরতা(২৪) যেন আল কুরআন তাদের (অন্তরের) জন্য অন্ধত্ব (পর্দা) সরূপ। তাদেরকেই ডাকা হবে দূরবর্তী স্থান থেকে।(২৫)
A da Kur’an objavljujemo na tuđem jeziku, oni bi, sigurno, rekli: “Trebalo je da su mu ajeti razumljivi. Zar jezik tuđ, a onaj kome se objavljuje Arap je?” Reci: “On je vjernicima uputstvo i lijek. A oni koji neće da vjeruju – i gluhi su i slijepi, kao da se iz daleka mjesta dozivaju.”
A da Kuran objavljujemo na tuđem jeziku, oni bi, sigurno, rekli: “Trebalo je da su mu ajeti razumljivi. Zar jezik tuđ, a onaj kome se objavljuje Arap je?” Reci: “On je vjernicima uputstvo i lijek. A oni koji neće da vjeruju – i gluhi su i slijepi, kao da se iz daleka mjesta dozivaju.”
Si Min mbaɗuno nde janngeteende e haala ajami, ɓe wi'atno: "Ko haɗno aayeeje mayre ɗen fensitee? E nde wonat e haala ajami, [Nulaaɗo] on wona aarabuujo?" Maaku: "Kayre wonan'de gooŋɗinɓe ɓen, ko nde peewal e cellal". Ɓe ngooŋɗinaa ɓen kan, noto hino e noppi maɓɓe ɗin, kayre ko nde niɓe e dow maɓɓe; ɓen hino noddiree e nokku woɗɗuɗo.
და ჩვენ რომ ის [ყურანი] უცხო ენაზე შეგვექმნა, ისინი იტყოდნენ: «ნეტავ მისი აიათები (არაბულად) განმარტებული ყოფილიყო!» უთხარი (მათ) (ო, შუამავალო): «ის [ყურანი] არის სახელმძღვანელო (რომ არ ასცდეთ სწორ გზას) და განკურნება (უცოდინრობისა და მისგან გამოწვეული დაავადებებისგან) მორწმუნეებისთვის; ხოლო ურწმუნოებს ყურებში სმენა არ აქვთ, და ეს მათთვის სიბრმავეა. ესენი (მრავალღმერთიანები) იმათ ჰგვანან, ვისაც შორიდან ეძახიან».
Und hätten Wir ihn zu einem nicht-arabischen Quran gemacht, hätten sie sicherlich gesagt: „Wären doch seine Zeichen ausführlich dargelegt worden! Wie, ein nicht-arabischer (Quran) und ein Araber?“ Sag: „Er ist für diejenigen, die glauben, eine Rechtleitung und eine Heilung.“ Und diejenigen, die nicht glauben, haben Schwerhörigkeit in ihren Ohren, und er ist für sie (wie) Blindheit. Jene sind, als würde ihnen von einem fernen Ort aus zugerufen.
Αν το είχαμε κάνει το Κορ’άν σε μία ξένη γλώσσα (και όχι στα Αραβικά), θα έλεγαν (οι άπιστοι από το λαό σου, ω, Προφήτη): «Εξηγούνται τα Εδάφιά του (για να τα καταλάβουμε); Είναι δυνατόν αυτό (το βιβλίο) να είναι σε μία ξένη γλώσσα, ενώ αυτός (ο Αγγελιαφόρος) είναι ένας Άραβας;» Πες: «Αυτό (το Κορ’άν) είναι μία καθοδήγηση και θεραπεία για όσους πιστεύουν. Αλλά όσο γι' αυτούς που δεν πιστεύουν, υπάρχει μία κώφωση στα αυτιά τους, και αυτό (το Κορ’άν) έχει πάνω τους (και στις καρδιές τους) μία τύφλωση (και έτσι δεν μπορούν να καθοδηγηθούν μέσω αυτού, ούτε να δουν τις αποδείξεις του). Εκείνοι είναι σαν να τους καλεί κάποιος από μακρινό μέρος (και έτσι ούτε τον ακούν, ούτε του απαντούν).»
और यदि हम इसे ग़ैर अरबी क़ुरआन बनाते, तो वे अवश्य कहते कि इसकी आयतें क्यों नहीं खोलकर बयान की गईं? क्या (पुस्तक) ग़ैर अरबी है और (नबी) अरबी? आप कह दीजिए : वह उन लोगों के लिए जो ईमान लाए, मार्गदर्शन और आरोग्य है, तथा जो लोग ईमान नहीं लाते, उनके कानों में बोझ है और यह उनके हक़ में अंधेपन का कारण है। वे लोग ऐसे हैं जो दूर स्थान से पुकारे जा रहे हैं।[15]
E se ne avessimo fatto un Corano non arabo, avrebbero detto: «Se avesse almeno spiegato i Suoi versetti sia in non arabo che in arabo!” Di’: «Esso è, per quelli che hanno creduto, Guida e Guarigione, e quelli che non credono hanno sigilli nelle orecchie ed è per loro oscuro, quelli vengono chiamati da un luogo lontano.
44. Ir jei Mes būtume siuntę šį Koraną svetima kalba (kita nei arabų kalba), jie būtų sakę: „Kodėl jos eilutės nėra detaliai paaiškintos (mūsų kalba)? Ką? (Knyga) ne arabų kalba, o (Pasiuntinys) arabas?“ Sakyk: „Tai tiems, kurie tiki, vedimas ir gydymas. O tiems, kurie netiki, yra sunkumas (kurtumas) jų ausyse, ir tai (Koranas) yra aklumas jiems. Jie yra tie, kurie kviečiami iš tolimos vietos (taigi jie nei girdi, nei suvokia).“
Odoo Qur’aana afaan ajamii (Arabiffaan ala) goonee, sila “maaliif keeyyattoonni isaa sirritti hin ibsamin jedhu, akkamitti (Qur'aanni) afaan Ajamiin (ergamaan) Arabaan tahe?” (jedhu turan). (Yaa Muhammad!) jedhiin: “Inni warra amananiif qajeelfamaafi qoricha. Isaan hin amanin gurra isaanii keessa duudummaatu jira. Innis isaan irratti jaamummaadha. Isaan sun (akka nama) iddoo fagoo irraa waamamuuti.”
Если бы Мы сделали его Кораном неарабским, то они непременно сказали бы: «Почему же не разъяснены его аяты? Неарабский [Коран], а [Посланник] — араб?» Скажи: «Он для тех, которые уверовали, — верное руководство и исцеление. А те, которые не веруют — в их ушах глухота, и он для них — слепота. Такие — те, к кому взывают издалека».
А да смо Кур'ан објавили на туђем језику, они би сигурно казали: „Требало је да су му речи разумљиве! Зар туђ језик, а онај коме се објављује Арап?“ Реци: „Он је онима који верују упута и лек. А они који не верују – они су глуви и слепи за њега! Они као да се издалека дозивају.
Na lau tungeliifanya Qur-ani kwa lugha ya kigeni, wangelisema: Kwa nini Aya zake hazikupambanuliwa? Yawaje lugha ya kigeni na Mtume Mwaarabu? Sema: Hii Qur-ani ni uongofu na ponya kwa wenye kuamini. Na wale wasioamini umo uziwi katika masikio yao, nayo kwao imezibwa hawaioni. Hao wanaitwa nao wako pahala mbali.
Hade vi uppenbarat denna Koran på ett språk annat än arabiska skulle de ha invänt: ”Varför har dess verser inte gjorts tydliga [på vårt språk]? En icke-arabisk [skrift med ett sändebud] som är arab!” Säg: ”För de troende är den vägledning och bot, men vad gäller de som inte tror så är deras öron förslutna och de kan inte ta den till sig. De är [som någon som] anropas från en avlägsen plats.”
Eğer biz onu başka dilde bir Kur’an yapsaydık onlar mutlaka, “Onun âyetleri genişçe açıklanmalı değil miydi? Başka dilde bir kitap ve Arap bir peygamber öyle mi?” derlerdi. De ki: "Bu Kur'an, iman edenler için bir hidayet ve bir şifadır. İman etmeyenlerin kulaklarında bir ağırlık vardır ve o, onlar için bir körlüktür.” İşte onlar (sanki kendilerine) uzak bir yerden seslenilmekte (de duymuyor gibiler).
اور اگر ہم اسے عجمی زبان کا قرآن بناتے تو کہتے[1] کہ اس کی آیتیں صاف صاف بیان کیوں نہیں کی گئیں[2]؟ یہ کیا کہ عجمی کتاب اور آپ عربی رسول[3]؟ آپ کہہ دیجئے! کہ یہ تو ایمان والوں کے لیے ہدایت و شفا ہے اور جو ایمان نہیں ﻻتے ان کے کانوں میں تو (بہراپن اور) بوجھ ہے اور یہ ان پر اندھاپن ہے، یہ وه لوگ ہیں جو کسی بہت دور دراز جگہ سے پکارے جا رہے ہیں.[4]
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لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ
Easy-read · not authoritative
Easy-read (simplified)laa ya'teehi l-baatilu min bayni yadayhi walaa min khalfihi tanzeelun min hakeemin hameed
DIN 31635lā yaʾtīhi l-bāṭilu min bayni yadayhi walā min ḫalfihi tanzīlun min ḥakīmin ḥamīdin
Falsehood cannot approach it, from before it or behind it. It is a revelation from One Wise and Praiseworthy.
Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise
falsehood shall not come to it, from before it, nor from behind it - a revelation from the wise, the praiseworthy One
Falsehood, from whatever side it cometh, shall not come night it; it is a missive down from the Wise, the Praiseworthy
Vanity shall not approach it, either from before it, or from behind it: It is a revelation from a wise God, whose praise is justly to be celebrated
مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)maa yuqaalu laka illaa maa qad qeela lilrrusuli min qablika inna rabbaka ladhoo maghfiratin wadhoo 'iqaabin aleem
DIN 31635mā yuqālu laka ʾillā mā qad qīla lilrrusuli min qablika ʾinna rabbaka laḏū maġfiratin waḏū ʿiqābin ʾalīmin
The translators word this verse differently
Nothing is said to you but was said to the Messengers before you: your Lord is Possessor of Forgiveness, and Possessor of Painful Repayment.
Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment
Naught is said to thee but what was said to the apostles before thee, 'Verily, thy Lord is Lord of forgiveness and Lord of grievous torment
Nothing hath been said to thee which hath not been said of old to apostles before thee. Verily with thy Lord is forgiveness, and with Him is terrible retribution
No other is said unto thee by the infidels of Mecca, than what hath been formerly said, unto the apostles before thee: Verily thy Lord is inclined to forgiveness, and is also able to chastise severely
41:44 — the verse above
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba fakhtulifa feehi walawlaa kalimatun sabaqat min rabbika laqudiya baynahum wa'innahum lafee shakkin minhu mureeb
DIN 31635walaqad ʾātaynā mūsā l-kitāba faḫtulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum waʾinnahum lafī šakkin minhu murībin
We gave Moses the Book, but disputes arose concerning it. Were it not for a prior decree from your Lord, judgment would have been pronounced between them. But they are in perplexing doubt concerning it.
And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it
And we gave Moses the Book, and it was disputed about; but had it not been for thy Lord's word already passed it would have been decided between them, for, verily, they were in hesitating doubt thereon
Of old we gave the Book to Moses, and disputes arose about it: and if a decree of respite from thy Lord had gone before, there would surely have been a decision between them: for great were their doubts and questionings about it
We heretofore gave the book of the law unto Moses; and a dispute arose concerning the same: And if a previous decree had not proceeded from thy Lord, to respite the opposers of that revelation, verily the matter had been decided between them, by the destruction of the infidels; for they were in a very great doubt as to the same
مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read · not authoritative
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa wamaa rabbuka bizallaamin lil'abeed
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā wamā rabbuka biẓallāmin lilʿabīdi
Whoever acts righteously does so for himself; and whoever works evil does so against himself. Your Lord is not unjust to the servants.
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves
Whoso does right it is for his soul, and whoso does evil it is against it, for thy Lord is not unjust towards His servants
He who doth right - it is for himself: and he who doth evil - it is for himself: and thy Lord will not deal unfairly with his servants
He who doth right, doth it to the advantage of his own soul; and he who doth evil, doth it against the same: For thy Lord is not unjust towards his servants
6:91
Why this passage is in the study finding 07
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍ مِّن شَىْءٍ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ قُلِ ٱللَّهُ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa qadaroo llaaha haqqa qadrihi idh qaaloo maa anzala llaahu 'alaa basharin min shay'in qul man anzala l-kitaaba lladhee jaa'a bihi moosaa nooran wahudan lilnnaasi taj'aloonahu qaraateesa tubdoonahaa watukhfoona katheeran wa'ullimtum maa lam ta'lamoo antum walaa aabaa'ukum quli llaahu thumma dharhum fee khawdihim yal'aboon
DIN 31635wamā qadarū llāha ḥaqqa qadrihi ʾiḏ qālū mā ʾanzala llāhu ʿalā bašarin min šayʾin qul man ʾanzala l-kitāba llaḏī ǧāʾa bihi mūsā nūran wahudan lilnnāsi taǧʿalūnahu qarāṭīsa tubdūnahā watuḫfūna kaṯīran waʿullimtum mā lam taʿlamū ʾantum walā ʾābāʾukum quli llāhu ṯumma ḏarhum fī ḫawḍihim yalʿabūna
They do not value God as He should be valued, when they say, "God did not reveal anything to any human being." Say, "Who revealed the Scripture which Moses brought-a light and guidance for humanity?" You put it on scrolls, displaying them, yet concealing much. And you were taught what you did not know-neither you, nor your ancestors. Say, "God;" then leave them toying away in their speculation.
Compare translations (4)
And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling
They do not prize God at His true worth when they say, 'God has never revealed to mortal anything.' Say, 'Who revealed the Book wherewith Moses came, a light and a guidance unto men? Ye put it on papers which ye show, though ye hide much; and ye are taught what ye knew not, neither you nor your fathers.' Say, 'God,' then leave them in their discussion to play
No just estimate do they form of God when they say, "Nothing hath God sent down to man." SAY: Who sent down the Book which Moses brought, a light and guidance to man, which ye set down on paper, publishing part, but concealing most: though ye have now been taught that which neither ye nor your fathers knew? SAY: It is God: then leave them in their pastime of cavillings
And they do not make a just estimate of the attributes of God, when they say, 'God has not revealed anything to any man. Say, 'Who revealed the Book which Moses brought, a light and a guidance for the people -- though you treat it as scrapes of paper, some of which you show while you hide much thereof and you have been taught that which neither you nor your fathers knew?' Say, 'God.' Then leave them to amuse themselves with idle talk
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata nuk e madhëruan Allahun ashtu siç e meriton, kur thanë: "Allahu nuk i ka zbritur asgjë njeriut." Thuaj: "Atëherë, kush e zbriti Librin që e solli Musai si dritë dhe udhërrëfyes për njerëzit?! Ju e keni shpërndarë atë në fletë, disa prej të cilave i shfaqni, kurse shumicën i fshihni, ndonëse tani keni mësuar diçka që as ju, as etërit tuaj nuk e keni ditur më parë?!" Thuaj: "Allahu (e zbriti atë)! Pastaj lëri ata që të dëfrehen me gënjeshtrat e tyre."
আর তারা আল্লাহকে যথার্থ সম্মান দেয়নি, যখন তারা বলছে: আল্লাহ কোন মানুষের ওপর কিছুই নাযিল করেননি। বল: ‘কে নাযিল করেছে মূসার আনীত কিতাব ? যা মানুষের জন্য আলো ও হিদায়াতস্বরূপ, যা তোমরা বিভিন্ন কাগজে লিখে রাখতে, তোমরা তার কিছু প্রকাশ করতে, আর অনেকাংশ গোপন রাখতে। আর তোমাদেরকে শিক্ষা দেয়া হয়েছিল, যা তোমরা ও তোমাদের পিতৃপুরুষরা জানতে না? বলো: ‘আল্লাহই’। অতঃপর তাদেরকে তাদের অযাচিত সমালোচনার ওপর ছেড়ে দাও, তারা খেলতে থাকুক।
Oni ne poznaju Allaha kako treba, kad govore: "Nijednom čovjeku Allah nije ništa objavio!" Reci: "A ko je objavio Knjigu koju je donio Musa kao svjetlo i uputu ljudima, koju na listove stavljate i pokazujete, a mnogo i krijete, i poučeni ste onome što ni vi ni preci vaši niste znali?" Reci: "Allah!" Zatim ih ostavi, neka se lažima svojim zabavljaju.
Oni ne poznaju Allaha kako treba, kad govore: "Nijednom čovjeku Allah nije ništa objavio!" Reci: "A tko je objavio Knjigu koju je donio Mojsije kao svjetlo i uputu ljudima, koju na listove stavljate i pokazujete, a mnogo i krijete, i poučeni ste onome što ni vi ni predci vaši niste znali?" Reci: "Allah!" Zatim ih ostavi, neka se lažima svojim zabavljaju.
Ɓe mawniniraali Alla no O haani mawninireede non tuma ɓe wmbi'noo : "Alla Jippinaani e neɗɗanke hay huunde". Maaku : "Ko hommno jippini deftere nde Muusaa addi nden, ko nde annoora e peewal wonan de yimɓe ɓen? Hoɗon mbaɗa ndee ɗeri, peññinon goɗɗum e majji, cuuɗon ko heewi.ngandinaɗon ko onon ngndaano onon, wanaa baabiraaɓe mo'on. Maaku : "Ko Alla". Refti accaaɓe e jumpougol maɓɓe heɓe pija.
და მათ (მრავალღმერთიანებმა) არ დააფასეს ალლაჰი სათანადოდ, როცა თქვეს: «ალლაჰს არაფერი ჩამოუვლენია ადამიანისთვის». თქვი (ო, მოციქულო): «მაშ, ვინ ჩამოავლინა წიგნი, რომლითაც მოვიდა მუსა — როგორც ნათელი და ხელმძღვანელობა ადამიანებისთვის?» თქვენ [ო, იუდეველებო] მას ფურცლებად აქცევთ, აჩვენებთ მის ნაწილს [თორას] და ბევრს მალავთ. და თქვენ [ო, არაბებო] ნასწავლი გაქვთ ის [ყურანი], რაც არ იცოდით არც თქვენ და არც თქვენმა მამებმა. თქვი: «ალლაჰმა (ჩამოავლინა იგი)!» შემდეგ მიატოვე ისინი, რომ თავიანთ ცარიელ საუბარში ერთობოდნენ.
Und sie schätzen Allah nicht ein, wie es Ihm gebührt, da sie sag(t)en: „Allah hat nichts auf ein menschliches Wesen (als Offenbarung) hinabgesandt.“ Sag: „Wer sandte (denn) die Schrift hinab, mit der Musa als Licht und Rechtleitung für die Menschen kam, die ihr zu (beschriebenen) Blättern macht, die ihr offen (vor)zeigt, während ihr vieles verbergt? Und euch wurde gelehrt, was ihr nicht wusstet, weder ihr noch eure Väter.“ Sag: „(Von) Allah.“ Sodann lasse sie mit ihren schweifenden Gesprächen ihr Spiel treiben.
Και (οι ειδωλολάτρες της Μάκκας και μερικοί Εβραίοι) δεν εκτίμησαν το μεγαλείο του Αλλάχ όπως Του αρμόζει, όταν είπαν (για να διαψεύσουν την αποστολή του Μωχάμμαντ): «Ο Αλλάχ δεν έστειλε τίποτα (Βιβλίο) σε κανέναν άνθρωπο.» Πες (ω, Μωχάμμαντ): «Ποιος, λοιπόν, έστειλε το Βιβλίο (την Τορά) που έφερε ο Μωυσής (στον λαό του) ως φως και καθοδήγηση για τους ανθρώπους; Το οποίο Βιβλίο (την Τορά) το κάνετε (ω, Εβραίοι) σε ξεχωριστά φύλλα, αποκαλύπτοντας μερικά απ' αυτά και κρύβοντας πολλά απ' αυτά! Και μάθατε (ω, Άραβες, απ' αυτό το Κορ’άν) αυτά που ούτε εσείς ούτε οι πρόγονοί σας τα ξέρατε!» Πες (ω, Μωχάμμαντ): «Ο Αλλάχ (είναι Αυτός που έστειλε την Τορά).» Έπειτα άφησέ τους να διασκεδάσουν στην πλάνη τους.
तथा उन्होंने अल्लाह की महिमा नहीं की, जो उसकी महिमा का हक़ था, जब उन्होंने कहा कि अल्लाह ने किसी मनुष्य पर कोई चीज़ नहीं उतारी। कहो : वह पुस्तक किसने उतारी, जो मूसा लेकर आए? जो लोगों के लिए प्रकाश तथा मार्गदर्शन थी, तुम उसे पन्नों में करके रखते हो, जिन्हें तुम प्रकट करते हो और बहुत-से छिपाते हो, तथा तुम्हें वह ज्ञान दिया गया, जिसे न तुम जानते थे और न तुम्हारे बाप-दादा। आप कह दें कि अल्लाह ने। फिर उन्हें छोड़ दें अपनी व्यर्थ की चर्चा में खेलते रहें।
Non diedero ad Allāh l’attenzione che Gli spetta, quando dissero: «Allāh non ha fatto scendere nulla su un uomo!» Di’: «Chi ha fatto scendere il Libro che diede a Mūsā, come Illuminazione e Guida ﴿نُورًا وَهُدًى﴾ ai popoli? Lo utilizzate come carta che a volte mostrate e spesso nascondete, e vi è stato insegnato ciò che prima non sapevate, né voi, né i vostri padri!» Di’: «Allāh!» Poi lascia che si divertano nelle discussioni.
91. Jie (judėjai, kureišų genties pagonys, stabmeldžiai) neįvertino Allaho vertinimu, tinkamu Jam, kai jie sakė: „Nieko (apreiškimu) Allahas nenuleido jokiam žmogui.“ Sakyk (Muchammedai ﷺ ): „Kas tada nuleido Knygą, kurią Mūsa (Mozė) atnešė, šviesą ir teisingą vedimą žmonijai, kurį jūs (judėjai) suskirstėte (padalinote) į popieriaus lapus, nuslėpdami (dalį to) ir atskleisdami daug. O jūs (tikintieji Allahą ir Jo Pasiuntinį Muchammedą ﷺ ) buvote išmokyti (per Koraną) to, ko nei jūs, anei jūsų tėvai žinojo.“ Sakyk: „Allahas (nuleido tai).“ Tada palik juos linksmintis savo bergždžiuose ginčuose.
Guddina Isaaf malu Rabbiin hin guddifne. Yeroo "Rabbiin nama irratti homaa hin buufne" jedhan. kitaaba Muusaan dhufeen (tawraat) eenyutu buuse? jedhi. "Ifaafi namootaaf qajeelfama haala ta'een. kan isin waraqaalee heddu isa gootan (Kan feetan) ishee mul'iftu, Heddu immoo dhoksitan, Waan isiniifi abbootiin keessan hin beekne beeksifamtanii jirtan" jedhi. "(Kan isa buuse) Rabbuma" jedhi. Ergasii haala isaan dhara isaanii keessa taphataniin isaan dhiisi.
Они не воздали Аллаху должного величия, когда сказали: «Аллах не ниспослал никому из людей ничего!» Скажи: «Кто ниспослал Писание, которое Муса принёс как свет и руководство для людей? Вы сделали из него свитки, часть из которых вы показываете, а многое скрываете. И вас научили тому, чего не знали ни вы, ни ваши отцы». Скажи: «Аллах!», а затем оставь их, забавляющимися в пустословии.
Они не познају Аллаха како треба, кад говоре: „Ниједном човеку Аллах није ништа објавио!“ Реци: „А ко је објавио Књигу коју је донео Мојсије као светло и упуту људима, коју на листове стављате и показујете, а много и кријете, и подучени сте ономе што ни ви ни преци ваши нисте знали?“ Реци: „Аллах!“ Затим их остави, нека се лажима својим забављају.
Na hawakumkadiria Mwenyezi Mungu kwa haki ya kadri yake, waliposema: Mwenyezi Mungu hakumteremshia mwanaadamu chochote. Sema: Nani aliyekiteremsha Kitabu alichokuja nacho Musa, chenye nuru na uwongofu kwa watu, mlichokifanya kurasa kurasa mkizionyesha, na mengi mkiyaficha? Na mkafunzwa mliyokuwa hamyajui nyinyi wala baba zenu? Sema: 'Mwenyezi Mungu.' Kisha waache wacheze katika porojo lao.
De har inte vördat Gud som han förtjänar att vördas när de säger: ”Gud har inte uppenbarat något till någon människa!” Säg: ”Vem uppenbarade då skriften som Mose kom med som ett ljus och en vägledning för människorna? Ni gör den till lösa blad som ni visar upp, medan ni döljer mycket. Och ni har fått lära er det som varken ni eller era förfäder visste.” Säg: ”Det är Gud.” Lämna dem sedan att roa sig med sina ordlekar.
Allah’ın bir kimseye, hiçbir şey indirmediğini söyleyerek, Allah’ın kadrini gereği gibi bilemediler. De ki: Öyleyse Mûsâ’nın insanlar için aydınlatıcı ve yol gösterici olarak getirdiği, o kitabı kim indirdi? Siz onu parça parça kâğıtlara (yazıyor) bir kısmını açıklıyor, çoğunu da gizliyorsunuz. Sizin de atalarınızın da bilemediği şeyler (Kur'an'la) size öğretilmiştir. (Rasûlüm) “Allah'tır” (onu indiren) de, sonra onları bırak da daldıkları sapıklarında oynayadursunlar.
اور ان لوگوں نے، اللہ کی جیسی قدر کرنا واجب تھی ویسی قدر نہ کی جب کہ یوں کہہ دیا کہ اللہ نے کسی بشر پر کوئی چیز نازل نہیں کی[1] آپ یہ کہیئے کہ وه کتاب کس نے نازل کی ہے جس کو موسیٰ ﻻئے تھے جس کی کیفیت یہ ہے کہ وه نور ہے اور لوگوں کے لئے وه ہدایت ہے جس کو تم نے ان متفرق اوراق میں رکھ چھوڑا[2] ہے جن کو ﻇاہر کرتے ہو اور بہت سی باتوں کو چھپاتے ہو اور تم کو بہت سی ایسی باتیں بتائی گئی ہیں جن کو تم نہ جانتے تھے اور نہ تمہارے بڑے[3]۔ آپ کہہ دیجیئے کہ اللہ نے نازل فرمایا ہے[4] پھر ان کو ان کے خرافات میں کھیلتے رہنے دیجیئے۔
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أُو۟لَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا۟ بِهَا بِكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena aataynaahumu l-kitaaba wal-hukma wan-nubuwwata fa'in yakfur bihaa haa'ulaa'i faqad wakkalnaa bihaa qawman laysoo bihaa bikaafireen
DIN 31635ʾūlāʾika llaḏīna ʾātaynāhumu l-kitāba wal-ḥukma wan-nubuwwata faʾin yakfur bihā hāʾulāʾi faqad wakkalnā bihā qawman laysū bihā bikāfirīna
Those are they to whom We gave the Book, and wisdom, and prophethood. If these reject them, We have entrusted them to others who do not reject them.
Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein
It is to these we give the Book and judgment and prophecy; and if these disbelieve therein we have given them in charge to a people who shall not disbelieve
These are they to whom we gave the Scripture and Wisdom and Prophecy: but if these their posterity believe not therein, we will entrust these gifts to a people who will not disbelieve therein
It is to these whom We gave the Book and dominion and Prophethood. But if they are ungrateful for these favours it matters not, for We have now entrusted them to a people who are not ungrateful for them
أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ فَبِهُدَىٰهُمُ ٱقْتَدِهْ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena hadaa llaahu fabihudaahumu qtadih qul laa as'alukum 'alayhi ajran in huwa illaa dhikraa lil'aalameen
DIN 31635ʾūlāʾika llaḏīna hadā llāhu fabihudāhumu qtadih qul lā ʾasʾalukum ʿalayhi ʾaǧran ʾin huwa ʾillā ḏikrā lilʿālamīna
The translators word this verse differently
Those are they whom God has guided, so follow their guidance. Say, "I ask of you no compensation for it; it is just a reminder for all mankind."
Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures
It is these that God hath guided, and by their guidance be thou led. Say, 'I will not ask you for it a hire: it is naught save a reminder to the worlds
These are they whom God hath guided: follow therefore their guidance. SAY: No pay do I ask of you for this: Verily it is no other than the teaching for all creatures
These it is whom God guide aright, so follow thou their guidance. Say, 'I ask not of you any reward for it. This is naught but an admonition for all mankind
6:91 — the verse above
وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ مُّصَدِّقُ ٱلَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ يُؤْمِنُونَ بِهِۦ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Easy-read · not authoritative
Easy-read (simplified)wahaadhaa kitaabun anzalnaahu mubaarakun musaddiqu lladhee bayna yadayhi walitundhira umma l-quraa waman hawlahaa walladheena yu'minoona bil-'aakhirati yu'minoona bihi wahum 'alaa salaatihim yuhaafizoon
DIN 31635wahāḏā kitābun ʾanzalnāhu mubārakun muṣaddiqu llaḏī bayna yadayhi walitunḏira ʾumma l-qurā waman ḥawlahā wallaḏīna yuʾminūna bil-ʾāḫirati yuʾminūna bihi wahum ʿalā ṣalātihim yuḥāfiẓūna
This too is a Scripture that We revealed-blessed-verifying what preceded it, that you may warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in it, and are dedicated to their prayers.
And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship
This is the Book which we have revealed, a blessing and a confirmation to those which were before it, and that the mother of cities may be warned, with those who are round about her. Those who believe in the last day believe therein, and they unto their prayers will keep
And this Book which we have sent down is blessed, confirming that which was before it; and in order that thou mightest warn the mother-city and those who dwell round about it. They who believe in the next life will believe in It, and will keep strictly to their Prayers
And this is a Book which We have revealed, full of blessings, to fulfill that which preceded it, and to enable thee to warn the Mother of towns and those around her. And those, who believe in the Hereafter, believe therein and they strictly observe their Prayers
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi kadhiban aw qaala oohiya ilayya walam yooha ilayhi shay'un waman qaala sa'unzilu mithla maa anzala llaahu walaw taraa idhi z-zaalimoona fee ghamaraati l-mawti wal-malaa'ikatu baasitoo aydeehim akhrijoo anfusakumu l-yawma tujzawna 'adhaaba l-hooni bimaa kuntum taqooloona 'alaa llaahi ghayra l-haqqi wakuntum 'an aayaatihi tastakbiroon
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban ʾaw qāla ʾūḥiya ʾilayya walam yūḥa ʾilayhi šayʾun waman qāla saʾunzilu miṯla mā ʾanzala llāhu walaw tarā ʾiḏi ẓ-ẓālimūna fī ġamarāti l-mawti wal-malāʾikatu bāsiṭū ʾaydīhim ʾaḫriǧū ʾanfusakumu l-yawma tuǧzawna ʿaḏāba l-hūni bimā kuntum taqūlūna ʿalā llāhi ġayra l-ḥaqqi wakuntum ʿan ʾāyātihi tastakbirūna
The translators word this verse differently
Who does greater wrong than someone who invents falsehood against God, or says, "It was revealed to me," when nothing was revealed to him, or says, "I will reveal the like of what God revealed"? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: "Give up your souls. Today you are being repaid with the torment of shame for having said about God other than the truth, and for being too proud to accept His revelations."
Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents
Who is more unjust than he who devises against God a lie, or says, 'I am inspired,' when he was not inspired at all? and who says, 'I will bring down the like of what God has sent down;' but didst thou see when the unjust are in the floods of death, and the angels stretch forth their hands, 'Give ye forth your souls; today shall ye be recompensed with the torment of disgrace, for that ye did say against God what was not true, and were too proud to hear His signs
But is any more wicked than he who deviseth a lie of God, or saith, "I have had a revelation," when nothing was revealed to him? And who saith, "I can bring down a book like that which God hath sent down"? But couldst thou see when the ungodly are in the floods of death, and the angels reach forth their hands, saying, "Yield up your souls: - this day shall ye be recompensed with a humiliating punishment for your untrue sayings about God, and for proudly rejecting his signs
And who is more unjust than he who forges a lie against God, or says, 'It has been revealed to me,' while nothing has been revealed to him; and who says, 'I will sent down the like of that which God has sent down?' And if thou couldst only see, when the wrongdoers are in the agonies of death, and the angels stretch forth their hands, saying, 'Yield up your souls. This day shall you be awarded the punishment of disgrace because of that which you spoke against God falsely and because you turned away from His Signs with disdain
3:3
Why this passage is in the study finding 08
نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
Easy-read · not authoritative
Easy-read (simplified)nazzala 'alayka l-kitaaba bil-haqqi musaddiqan limaa bayna yadayhi wa'anzala t-tawraata wal-'injeel
DIN 31635nazzala ʿalayka l-kitāba bil-ḥaqqi muṣaddiqan limā bayna yadayhi waʾanzala t-tawrāta wal-ʾinǧīla
He sent down to you the Book with the Truth, confirming what came before it; and He sent down the Torah and the Gospel.
Compare translations (4)
He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel
He has sent down to thee the Book, in truth, confirming what was before it, and has revealed the law, and the gospel
In truth hath He sent down to thee "the Book," which confirmeth those which precede it: For He had sent down the Law, and the Evangel aforetime
He hath sent down unto thee the book of the Koran with truth, confirming that which was revealed before it; for he had formerly sent down the law, and the gospel
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai ta zbriti ty (Muhamed) Librin me të vërtetën, që është vërtetues i shpalljeve të mëparshme. Ai zbriti Teuratin e Inxhilin
(হে নবী) তিনি সত্যসহ তোমার প্রতি কিতাব নাযিল করেছেন, যা তার পূর্ববর্তী কিতাবসমূহের সত্যায়নকারী। আর তিনিই নাযিল করেছেন তাওরাত ও ইনজীল(২)।
On tebi objavljuje Knjigu s Istinom, koja potvrđuje prethodne, a i Tevrat i Indžil je objavio
On tebi objavljuje Knjigu s Istinom, koja potvrđuje prethodne, a i Toru i Evanđelje je objavio,
O Jippinirii deftere nden dow maaɗa e goonga, goonginnde ko adii nde o Jippini Tawreeta e Linnjiila.
მან გარდმოგივლინა შენ (ო, შუამავალო) წიგნი — ყურანი — ჭეშმარიტებით, და (ადასტურებს იმას), რაც მისამდე იყო გარდმოვლენილი ალლაჰისგან. და მან გარდმოავლინა თორა (შუამავალ მუსას) და ინჯილი (შუამავალ 'ისას).
Er hat dir das Buch mit der Wahrheit offenbart hinabgesandt, das bestätigend, was vor ihm (offenbart) war. Und Er hat (auch) die Thora und das Evangelium (als Offenbarung) hinabgesandt,
(Αυτός είναι που) σου έστειλε (ω, Μωχάμμαντ) το Βιβλίο (το Κορ’άν) με την αλήθεια, επιβεβαιώνοντας ό,τι (Θεία Βιβλία) ήρθαν πριν απ’ αυτό. Και έστειλε την Τορά και το Ιν-τζήλ (το πρωτότυπο Ευαγγέλιο του Ιησού),
उसने आप पर (यह) पुस्तक सत्य के साथ उतारी, जो उसकी पुष्टि करने वाली है जो इससे पूर्व है, और उसने तौरात तथा इंजील उतारी।
Ha fatto discendere su di te il Libro con la Verità, a conferma di quello che l’ha preceduto, e ha fatto discendere la Torāh e il Vangelo
3. Tai Jis, Kuris nuleido Knygą (Koraną) tau (Muchammedai ﷺ ) tiesoje, patvirtinantį tai, kas buvo iki jo. Ir Jis nuleido Tauratą (Torą) ir Indžylį (Evangeliją).
Kitaaba (qur'aana) dhugaadhaan sirratti buuse. Waan isaan duraa kan dhugoomsu haala ta'een. Tawraatiifi Injiiliinis buuse.
Он теби објављује Књигу са Истином, која потврђује претходне, а објавио је и Тору и Јеванђеље,
Amekiteremsha Kitabu juu yako kwa haki, kinachosadikisha yaliyokuwa kabla yake. Na aliteremsha Taurati na Injili.
Han har uppenbarat skriften för dig med sanningen, som en bekräftelse av det som finns kvar från tidigare [uppenbarade skrifter]. Och han har även uppenbarat Tawrāt och Injīl,
O, sana kitabı hak ve önceki kitapları tasdik edici olarak indirdi. Tevrat ile İncil'i de indirmişti.
جس نے آپ پر حق کے ساتھ اس کتاب کو نازل فرمایا ہے[1] ، جو اپنے سے پہلے کی تصدیق کرنے والی ہے، اسی نے اس سے پہلے تورات اور انجیل کو اتارا تھا۔
Show context
The verses around this oneSource fact
shown so it's never read alone
الٓمٓ
Easy-read · not authoritative
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
The translators spell these letters differently
Alif, Lam, Meem.
Alim. Lam. Mim
A.L.M.
ELIF. LAM. MIM
AL. M.
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ
Easy-read · not authoritative
Easy-read (simplified)allaahu laa ilaaha illaa huwa l-hayyu l-qayyoom
DIN 31635allāhu lā ʾilāha ʾillā huwa l-ḥayyu l-qayyūmu
God, there is no god but He, the Living, the Eternal.
Allah! There is no god save Him, the Alive, the Eternal
God, there is no god but He, the living, the self-subsistent
God! there is no god but He, the Living, the Merciful
There is no God but God, the living, the self-subsisting
3:3 — the verse above
مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ
Easy-read · not authoritative
Easy-read (simplified)min qablu hudan lilnnaasi wa'anzala l-furqaana inna lladheena kafaroo bi'aayaati llaahi lahum 'adhaabun shadeedun wallaahu 'azeezun dhoo ntiqaam
DIN 31635min qablu hudan lilnnāsi waʾanzala l-furqāna ʾinna llaḏīna kafarū biʾāyāti llāhi lahum ʿaḏābun šadīdun wallāhu ʿazīzun ḏū ntiqāmin
The translators word this verse differently
Aforetime, as guidance for mankind; and He sent down the Criterion. Those who have rejected God's signs will have a severe punishment. God is Mighty, Able to take revenge.
Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong)
before for the guidance of men, and has revealed the Discrimination. Verily, those who disbelieve in the signs of God, for them is severe torment, for God is mighty and avenging
as man's Guidance; and now hath He sent down the "Illumination." (Furkan.) Verily for those who believe not in the signs of God, is a severe chastisement! And God is Mighty, the Avenger
a direction unto men; and he had also sent down the distinction between good and evil. Verily those who believe not the signs of God, shall suffer a grievous punishment; for God is mighty, able to revenge
إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yakhfaa 'alayhi shay'un fee l-'ardi walaa fee s-samaa'
DIN 31635ʾinna llāha lā yaḫfā ʿalayhi šayʾun fī l-ʾarḍi walā fī s-samāʾi
Nothing is hidden from God, on earth or in the heaven.
Lo! nothing in the earth or in the heavens is hidden from Allah
Verily, God, there is nothing hidden from Him in the earth, nor in the heaven
God! nought that is in Earth or that is in Heaven, is hidden unto Him
Surely nothing is hidden from God, of that which is on earth, or in heaven
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 25:5, 8:31, 68:15, 16:103, 44:14, 41:44, 6:91, 3:3, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - tales + ancients; fables + ancients; taught + mortal; taught + man; foreign + tongue; forged + assisted; confirming + torah; confirmation + torah. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 10 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 2:102; 2:282; 5:46; 6:25; 16:24; 23:83; 27:68; 46:17; 83:13; 96:5. The reason for each was not recorded.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/