It is He who revealed to you the Book. Some of its verses are definitive; they are the foundation of the Book, and others are unspecific. As for those in whose hearts is deviation, they follow the unspecific part, seeking descent, and seeking to derive an interpretation. But none knows its interpretation except God and those firmly rooted in knowledge say, "We believe in it; all is from our Lord." But none recollects except those with understanding.
Is the Qur'an clear when only God knows its interpretation (3:7)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:7 The verse divides the Book in two. Itani has "Some of its verses are definitive" and "others are unspecific", and Pickthall has "None knoweth its explanation save Allah". Itani prints no stop between "except God" and "those firmly rooted in knowledge", where the other four print a break.
- 02 11:1 Itani has "whose Verses were perfected, then elaborated", Pickthall has "perfected and then expounded", and Rodwell has "set forth with clearness".
- 03 12:1 Itani has "the Clear Book", Pickthall has "the Scripture that maketh plain", and Palmer has "the perspicuous Book".
- 04 16:103 Clearness here is said of the language. Itani has "this is a clear Arabic tongue", and Palmer has "this is plain Arabic".
- 05 54:17 Itani has "We made the Quran easy to learn", and Pickthall has "easy to remember". Rodwell has "Easy for warning". Palmer's column holds no rendering of this verse.
In plain wordsEditorial written by the editors, not a translation
The question sets the Book's claims to be clear beside 3:7, which says some of its verses are known in their interpretation only to God.
3:7 itself makes the division. Pickthall has "clear revelations" and "others (which are) allegorical". Sale has "some verses clear to be understood" and others "parabolical". The words about interpretation follow directly on those with deviation in their hearts, who seek to interpret the second kind. Itani has "they follow the unspecific part".
The renderings differ on one point. Pickthall has "None knoweth its explanation save Allah", and then a new sentence about those of sound instruction, who say they believe in it. Palmer, Rodwell and Sale also print a break there. Itani has "none knows its interpretation except God and those firmly rooted in knowledge say" with no break between the two.
The claims of clearness are said of other things. At 11:1 and 12:1 they are said of the Book and its verses. At 16:103 Itani has "a clear Arabic tongue", said of the language against a foreign one. At 54:17 Itani has "easy to learn", and Rodwell has "Easy for warning".
So in these renderings the Book calls itself clear, plain and easy to learn or remember, and in the same Book 3:7 sets apart a part whose interpretation is with God. The five verses do not state that the two claims cover the same verses. Where the sentence in 3:7 divides is printed differently by Itani and by the other four.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 3:7, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:7
Why this passage is in the study finding 01
هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتٌ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٌ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee anzala 'alayka l-kitaaba minhu aayaatun muhkamaatun hunna ummu l-kitaabi wa'ukharu mutashaabihaatun fa'ammaa lladheena fee quloobihim zayghun fayattabi'oona maa tashaabaha minhu btighaa'a l-fitnati wabtighaa'a ta'weelihi wamaa ya'lamu ta'weelahu illaa llaahu war-raasikhoona fee l-'ilmi yaqooloona aamannaa bihi kullun min 'indi rabbinaa wamaa yadhdhakkaru illaa ooloo l-'albaab
DIN 31635huwa llaḏī ʾanzala ʿalayka l-kitāba minhu ʾāyātun muḥkamātun hunna ʾummu l-kitābi waʾuḫaru mutašābihātun faʾammā llaḏīna fī qulūbihim zayġun fayattabiʿūna mā tašābaha minhu btiġāʾa l-fitnati wabtiġāʾa taʾwīlihi wamā yaʿlamu taʾwīlahu ʾillā llāhu war-rāsiḫūna fī l-ʿilmi yaqūlūna ʾāmannā bihi kullun min ʿindi rabbinā wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed
He it is who has revealed to thee the Book, of which there are some verses that are decisive, they are the mother of the Book; and others ambiguous; but as for those in whose hearts is perversity, they follow what is ambiguous, and do crave for sedition, craving for (their own) interpretation of it; but none know the interpretation of it except God. But those who are well grounded in knowledge say, 'We believe in it; it is all from our Lord; but none will remember save those who possess minds
He it is who hath sent down to thee "the Book." Some of its signs are of themselves perspicuous; - these are the basis of the Book - and others are figurative. But they whose hearts are given to err, follow its figures, craving discord, craving an interpretation; yet none knoweth its interpretation but God. And the stable in knowledge say, "We believe in it: it is all from our Lord." But none will bear this in mind, save men endued with understanding
It is he who hath sent down unto thee the book, wherein are some verses clear to be understood, they are the foundation of the book; and others are parabolical. But they whose hearts are perverse will follow that which is parabolical therein, out of love of schism, and a desire of the interpretation thereof; yet none knoweth the interpretation thereof, except God. But they who are well grounded in knowledge say, we believe therein, the whole is from our Lord; and none will consider except the prudent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që ta zbriti Librin (Kuranin). Në të ka ajete plotësisht të qarta, të cilat janë bazë e Librit, por ka edhe të tjera jo fort të qarta. Ata, zemrat e të cilëve anojnë nga e shtrembra, ndjekin ato që nuk janë krejtësisht të qarta, duke dashur të ngjallin huti dhe t'i shpjegojnë ato sipas dëshirës, ndonëse kuptimin e tyre të vërtetë e di vetëm Allahu. Ndërkaq, të thelluarit në dije thonë: "Ne e besojmë atë (Kuranin): i tëri është nga Zoti ynë." Këtë e kuptojnë vetëm mendarët.
তিনিই তোমার প্রতি এই কিতাব নাযিল করেছেন যার কিছু আয়াত ‘মুহ্কাম’ (সুস্পষ্ট আয়াত), এগুলো কিতাবের মূল; আর অন্যগুলো ‘মুতাশাবিহ্’ (অস্পষ্ট ও একাধিক অর্থবহ )। সুতরাং যাদের অন্তরে বক্রতা রয়েছে শুধু তারাই ফেৎনা এবং ভুল ব্যাখ্যার উদ্দেশ্যে মুতাশাবিহাতের অনুসরণ করে। অথচ আল্লাহ ছাড়া অন্য কেউ এ আয়াতগুলোর ব্যাখ্যা জানে না। আর যারা জ্ঞানে পরিপক্ব (আলেম) তারা বলে, ‘আমরা এগুলোতে ঈমান রাখি, সবই আমাদের রবের কাছ থেকে অবতীর্ণ’। আসলেজ্ঞান-বুদ্ধিসম্পন্ন লোকেরা ব্যতীত আর কেউ উপদেশ গ্রহণ করে না।
On je Onaj Koji ti objavljuje Knjigu u kojoj su ajeti jasni; oni su matica Knjige; drugi nisu sasvim jasni. Oni u čijim je srcima zastranjenost slijede one što nisu sasvim jasni u težnji za smutnjom i svojevoljnim tumačenjem. A tumačenje njihovo zna samo Allah. Oni, pak, koji su u znanje duboko pronikli, kažu: "Mi u to vjerujemo; sve je to od našega Gospodara." A prisjećaju se samo oni koji razum imaju.
On je Onaj Koji ti objavljuje Knjigu u kojoj su ajeti jasni; oni su matica Knjige; drugi nisu sasvim jasni. Oni u čijim je srcima zastranjenost slijede one što nisu sasvim jasni u težnji za smutnjom i svojevoljnim tumačenjem. A tumačenje njihovo zna samo Allah. Oni, pak, koji su u znanje duboko pronikli, kažu: "Mi u to vjerujemo; sve je to od našega Gospodara." A prisjećaju se samo oni koji razum imaju.
Ko Kaŋko Woni Jippinɗo Deftere nden e maaɗa, no e mayre aayeeje ɓaŋnguɗe; ko kanje woni neene deftere nden, e goɗɗe goo nannduɗe. Ammaa ɓen ɓe ooñaare woni e nder ɓerɗe mun, hiɓe jokka ko nanndi kon e majje ɗaɓɓugol fitina e ɗaɓugol firtugol ɗe. Anndataa firo majje si wanaa Alla. Tutiiɓe ɓen e ganndal no wi'a: "Men gomɗinii nde, kala mun ko immorde ka Joomi amen". Waajitotaako si wanaa joomiraaɓe haqqillaaji ɓen.
(მხოლოდ) ის (ალლაჰი) არის, ვინც ჩამოგიგზავნა შენ (ო, მუჰამმად) წიგნი (ყურანი). მასში არის აიათები ერთმნიშვნელოვანი აზრით (მკაფიო და აშკარა მნიშვნელობის მქონე), რომლებიც წიგნის საფუძველს წარმოადგენენ, და არის სხვა აიათებიც — მრავალმნიშვნელოვანი (რომელთა განმარტება სხვადასხვაგვარად შეიძლება). რაც შეეხება მათ, ვის გულებშიც არის გადახრა (ჭეშმარიტებისგან), ისინი მიჰყვებიან იმას, რაც მასში მრავალმნიშვნელოვანია, სურთ რა შეიტანონ არეულობა (მორწმუნეთა შორის) და ეძებენ მის ისეთ განმარტებას, რომელიც შეესაბამება მათ მცდარ გზას. მაგრამ მისი ჭეშმარიტი განმარტება არ იცის არავინ, გარდა ალლაჰისა. ხოლო ცოდნაში მტკიცენი ამბობენ: «ვირწმუნეთ იგი (ყურანი); ყველაფერი ჩვენი უფლისგან არის». მაგრამ შეგონებას ყურს უგდებენ მხოლოდ საღი გონების მქონენი.
Er ist es, Der das Buch (als Offenbarung) auf dich hinabgesandt hat. Dazu gehören eindeutige Verse - sie sind der Kern des Buches - und andere, mehrdeutige (Verse). Was nun diejenigen angeht, in deren Herzen (Neigung zum) Abschweifen ist, so folgen sie dem, was davon mehrdeutig ist, (und dies) im Trachten nach Irreführung und im Trachten nach ihrer Missdeutung. Aber niemand weiß ihre Deutung außer Allah. Diejenigen aber, die im Wissen fest gegründet sind, sagen: „Wir glauben daran; alles ist von unserem Herrn.“ Und nur diejenigen bedenken, die Verstand besitzen.
Αυτός είναι που σου έστειλε (ω, Μωχάμμαντ), το Βιβλίο (το Κορ’άν). Στο οποίο υπάρχουν Εδάφια με ξεκάθαρες οριστικές σημασίες (στο μυαλό όλων των ανθρώπων), τα οποία είναι τα θεμέλια του Βιβλίου (και αποτελούν το μεγαλύτερο μέρος του) - και υπάρχουν και άλλα (Εδάφια) που μπορούν να ερμηνευτούν (στο μυαλό πολλών ανθρώπων) με παραπάνω από μια σημασία (και έτσι δεν ερμηνεύονται παρά μόνο υπό το φως των άλλων Εδαφίων που αποτελούν τα θεμέλια του Βιβλίου). Όσο γι’ εκείνους στις καρδιές των οποίων υπάρχει απόκλιση από την αλήθεια, (αφήνουν τα Εδάφια που αποτελούν τα θεμέλια του Βιβλίου, και) ακολουθούν μόνο αυτά (τα Εδάφια) που μπορούν να ερμηνευτούν με παραπάνω από μια σημασία (χωρίς να τα ερμηνεύσουν υπό το φως των άλλων Εδαφίων), αναζητώντας να εγείρουν παρανοήσεις και πλάνη ανάμεσα στους ανθρώπους και αναζητώντας να τα ερμηνεύσουν (πέρα από την αληθινή σημασία τους και σύμφωνα με τις παραπλανημένες απόψεις τους). Και κανείς δεν ξέρει την (αληθινή) ερμηνεία τους, παρά μόνον ο Αλλάχ. Και αυτοί που είναι σταθεροί στη γνώση, λένε: «Πιστεύουμε σ’ αυτό (ολόκληρο το Κορ’άν). Όλο το (Κορ’άν) είναι από τον Κύριό μας.» Και δεν το λαμβάνουν υπόψη, παρά μόνο αυτοί που έχουν μυαλό (για να το συλλογιστούν) .
(ऐ नबी!) वही है जिसने आप पर[2] (यह) पुस्तक उतारी, जिसमें से कुछ आयतें मोह़कम[3] (स्पष्ट तर्क वाली) हैं, वही पुस्तक का मूल हैं, तथा कुछ दूसरी (आयतें) मुतशाबेह[4] (छिपे हुए और पोशीदा अर्थ वाली) हैं। फिर जिनके दिलों में टेढ़ है, तो वे फ़ित्ने की तलाश में तथा उसके असल आशय की तलाश के उद्देश्य से, सदृश अर्थों वाली आयतों का अनुसरण करते हैं। हालाँकि उनका वास्तविक अर्थ अल्लाह के सिवा कोई नहीं जानता। तथा जो लोग ज्ञान में पक्के हैं, वे कहते हैं हम उसपर ईमान लाए, सब हमारे पालनहार की और से है। और शिक्षा वही लोग ग्रहण करते हैं, जो बुद्धि वाले हैं।
È Lui che ha fatto discendere su di te il Libro in chiari versetti, che compongono la Matrice del Libro ﴿أُمُّ الْكِتَابِ﴾, e altri criptici; in verità quelli che hanno nel cuore una malattia, seguono i criptici per portare discordia e per cercare d’interpretarlo, ma nessuno sa come interpretarlo, tranne Allāh e quelli che sono sapienti nella scienza. Dicono: «Crediamo! Tutto viene dal nostro Dio!» Ma non se ne ricordano se non quelli che hanno intelletto.
7. Jis yra Tas, Kuris nuleido tau (Muchammedai ﷺ ) Knygą (šį Koraną). Jame – eilutės, kurios visiškai aiškios. Jos – Knygos pagrindas [ir tai yra Al-Ahkam (įsakymų) eilutės], Al-Faraid (privalomos pareigos) ir Al-Hudud (teisinės normos dėl bausmių už vagystes, svetimavimą)]. O kitos ne visiškai aiškios. Taigi tie, kurių širdyse yra nukrypimas (nuo tiesos), seka tomis, kurios nėra visiškai aiškios, siekdami Al-Fitna (daugiadievystės ir išbandymų) ir siekdami jų paslėptų prasmių, nors niekas nežino jų paslėptų prasmių, išskyrus Allahą. O tie, kurie yra tvirtai apmokyti žinių, sako: „Mes tikime tuo, visa tai (aiškios ir neaiškios eilutės) – iš mūsų Viešpaties.“ Ir niekas nesupranta perspėjimų, tik suvokiantys žmonės.
Inni isa kitaaba sirratti buuse. Isa irraa keeyyata ifaatu jira. Isaan bu’uura kitaabaati. Kan biraa immoo wal fafakkaattuudha. Warri onneewwan isaanii keessa jallinni jiru fitnaa barbaachaaf yookiin hiika isa dhokataa barbaachaaf jecha isa wal fafakkaataa hordofu. Hiika isaa isa dhokataa Rabbiin malee tokkolleenuu hin beeku. Warri beekumsa keessa fagaatan immoo “itti amanne hundinuu Rabbii keenya biraayyii” jedhu. Warra sammuu qabu malee namni biroo hin gorfamu.
Он — Тот, Кто ниспослал тебе Писание, в котором есть ясные аяты — они составляют основу Писания, — и другие, многозначные. Что же касается тех, в чьих сердцах уклонение, то они следуют за тем, что в нём многозначно, из стремления к смуте и стремления к его толкованию. Но его толкование не знает никто, кроме Аллаха. А те, кто прочно утвердились в знании, говорят: «Мы уверовали в него: всё это — от нашего Господа», и назиданию внимают не иначе как обладатели разума.
Он је Онај Који ти објављује Књигу у којој су речи јасне; оне су матица Књиге; и друге које нису сасвим јасне. Они у чијим је срцима изопаченост следе оне које нису сасвим јасне у тежњи за смутњом и својевољним тумачењем. А тумачење њихово зна само Аллах. А они који су у знање дубоко проникли, кажу: „Ми у то верујемо; све је то од нашег Господара.“ А поуку примају само они разумом обдарени.
Yeye ndiye aliyeteremsha juu yako Kitabu hiki. Ndani yake zimo Aya muhkam (zenye maana wazi). Hizo ndizo msingi wa Kitabu hiki. Na zimo nyingine Mutashabihat (zenye maana zisizo wazi). Ama wale ambao katika nyoyo zao umo upotovu, wao wanafuata zile zenye maana zisizo wazi kwa kutafuta fitina, na kutafuta kupotoa maana yake. Na wala hapana ajuaye maana yake isipokuwa Mwenyezi Mungu. Na wale waliokita katika elimu husema: Sisi tumeziamini, zote zimetoka kwa Mola wetu Mlezi. Lakini hawakumbuki (hayo) isipokuwa wenye akili ya hali ya juu.
Det är han som har uppenbarat skriften för dig. I den finns dels tydliga verser, som utgör skriftens kärna, dels flertydiga verser. De med villfarelse i hjärtat följer de flertydiga verserna för att sprida tvivel och för att söka en godtycklig tolkning. Ingen känner dock till dess djupaste innebörd förutom Gud. Och de som är djupt förankrade i kunskap säger: ”Vi tror på den. Allt är från vår Herre.” Men endast de med förstånd låter sig påminnas.
Sana kitabı indiren O’dur. Onun bir kısmı, muhkem ki bunlar kitabın özüdür. Bir kısmı da müteşabih ayetlerdir. Kalplerinde eğrilik olanlar, fitne çıkarmak ve (kendilerine göre) onun tevilini yapmak için onun müteşabih olanlarına uyarlar. Oysa, onun tevilini Allah’tan başkası bilmez. İlimde derinleşenler ise “Biz, ona iman ettik, onun hepsi Rabbimizin katındandır.” derler. Temiz akıl sahiplerinden başkası düşünmez.
وہی اللہ تعالیٰ ہے جس نے تجھ پر کتاب اتاری جس میں واضح مضبوط آیتیں ہیں جو اصل کتاب ہیں اوربعض متشابہ آیتیں ہیں[1] ۔ پس جن کے دلوں میں کجی ہے وه تواس کی متشابہ آیتوں کے پیچھے لگ جاتے ہیں، فتنے کی طلب اور ان کی مراد کی جستجو کے لئے، حاﻻنکہ ان کے حقیقی مراد کو سوائے اللہ تعالیٰ کے کوئی نہیں جانتا[2] اور پختہ ومضبوط علم والے یہی کہتے ہیں کہ ہم تو ان پر ایمان ﻻچکے، یہ ہمارے رب کی طرف سے ہیں اور نصیحت تو صرف عقلمند حاصل کرتے ہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yakhfaa 'alayhi shay'un fee l-'ardi walaa fee s-samaa'
DIN 31635ʾinna llāha lā yaḫfā ʿalayhi šayʾun fī l-ʾarḍi walā fī s-samāʾi
Nothing is hidden from God, on earth or in the heaven.
Lo! nothing in the earth or in the heavens is hidden from Allah
Verily, God, there is nothing hidden from Him in the earth, nor in the heaven
God! nought that is in Earth or that is in Heaven, is hidden unto Him
Surely nothing is hidden from God, of that which is on earth, or in heaven
هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee yusawwirukum fee l-'arhaami kayfa yashaa'u laa ilaaha illaa huwa l-'azeezu l-hakeem
DIN 31635huwa llaḏī yuṣawwirukum fī l-ʾarḥāmi kayfa yašāʾu lā ʾilāha ʾillā huwa l-ʿazīzu l-ḥakīmu
It is He who forms you in the wombs as He wills. There is no god except He, the Almighty, the Wise.
He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise
He it is who fashions you in the womb as He pleases. There is no God but He, the mighty, the wise
He it is who formeth you in your mothers' wombs. There is no god but He; the Mighty, the Wise
it is he who formeth you in the wombs, as he pleaseth; there is no God but he, the mighty, the wise
3:7 — the verse above
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ ٱلْوَهَّابُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa tuzigh quloobanaa ba'da idh hadaytanaa wahab lanaa min ladunka rahmatan innaka anta l-wahhaab
DIN 31635rabbanā lā tuziġ qulūbanā baʿda ʾiḏ hadaytanā wahab lanā min ladunka raḥmatan ʾinnaka ʾanta l-wahhābu
"Our Lord, do not cause our hearts to swerve after You have guided us, and bestow on us mercy from Your presence; You are the Giver."
Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower
O Lord! pervert not our hearts again when Thou hast guided them, and grant us mercy from Thee, for Thou art He who grants
O our Lord! suffer not our hearts to go astray after that thou hast once guided us, and give us mercy from before thee; for verily thou art He who giveth
O Lord, cause not our hearts to swerve from truth, after thou hast directed us: And give us from thee mercy, for thou art he who giveth
رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa innaka jaami'u n-naasi liyawmin laa rayba feehi inna llaaha laa yukhlifu l-mee'aad
DIN 31635rabbanā ʾinnaka ǧāmiʿu n-nāsi liyawmin lā rayba fīhi ʾinna llāha lā yuḫlifu l-mīʿāda
"Our Lord, You will gather the people for a Day in which there is no doubt." God will never break His promise.
Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst
O Lord! Thou shalt gather together men unto the day wherein is no doubt. Verily, God will not depart from His promise
O our Lord! For the day of whose coming there is not a doubt, thou wilt surely gather mankind together. Verily, God will not fail the promise
O Lord, thou shalt surely gather mankind together, unto a day of resurrection: There is no doubt of it, for God will not be contrary to the promise
11:1
Why this passage is in the study finding 02
الٓر كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)alif laam raa kitaabun uhkimat aayaatuhu thumma fussilat min ladun hakeemin khabeer
DIN 31635ʾalif lām rā kitābun ʾuḥkimat ʾāyātuhu ṯumma fuṣṣilat min ladun ḥakīmin ḫabīrin
The translators word this verse differently
Alif, Lam, Ra. A Scripture whose Verses were perfected, then elaborated, from One who is Wise and Informed.
Compare translations (4)
Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed
A. L. R. A book whose signs are confirmed and then detailed, from the wise one, the aware
ELIF. LAM. RA. A book whose verses are stablished in wisdom and then set forth with clearness from the Wise, the All-informed
AL. R. This book, the verses whereof are guarded against corruption, and are also distinctly explained, is a revelation from the wise, the knowing God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Elif, lam, ra.[1] Ky është një Libër, ajetet e të cilit janë përmbledhur në mënyrë të përkryer, pastaj janë shtjelluar nga një i Urtë e i Gjithëditur,
আলিফ-লাম-রা। এ কিতাব যার আয়াতসমূহ সুস্পষ্ট, সুদৃঢ়, অতঃপর (১) বিশদভাবে বিবৃত, এক পরম প্রজ্ঞাময়, সবিশেষ অবহিত সত্তা আল্লাহর পক্ষ থেকে অবতীর্ণ।
Elif-lām-Ra. [1] Ovo je Knjiga čiji su ajeti usavršeni, a potom razjašnjeni, od mudrog i Onog Koji sve u potpunosti zna,
Elif-Lām-Ra. [1] Ovo je Knjiga čiji su ajeti usavršeni, a potom razjašnjeni, od Mudrog i Onog Koji sve u potpunosti zna,
Alif, Laam, Raa,[1] ko deftere nde aayeeje mun ñeñaa refti ɗe fensitaa immorde e oon Ñeeño kumpitiiɗo.
ალიფ. ლამ. რა. წიგნი, რომლის აიათებიც (სრულყოფილად) დადგენილია, ხოლო შემდეგ ნათლად განმარტებული ბრძენის, ყოვლისმცოდნის მიერ.
Alif-Lam-Ra. [1] (Dies ist) ein Buch, dessen Verse eindeutig (und exakt) festgefügt und hierauf ausführlich dargelegt sind von Seiten eines Allweisen und Allkundigen:
Α, Λ, Ρ (Άλιφ-Λαμ-Ρα’, τρία ξεχωριστά αραβικά γράμματα που δε συνθέτουν καμία λέξη, αλλά έχουν σημασία, καθώς δεν υπάρχει τίποτα στο Κορ’άν που δεν έχει σημασία. Μόνο ο Αλλάχ γνωρίζει τη σημασία τους. Μπορεί να είναι μια ένδειξη ότι το Κορ’άν αποτελείται από αραβικά γράμματα τα οποία ξέρουν και μιλούν οι Άραβες, και έτσι ο Αλλάχ τους προκάλεσε και προκαλεί οποιονδήποτε άλλον που αμφιβάλλει για το Κορ’άν, να παρουσιάσει οποιοδήποτε παρόμοιο βιβλίο). Αυτό είναι ένα Βιβλίο του οποίου Εδάφια είναι τέλεια (απαλλαγμένα από κάθε ελάττωμα ή έλλειψη), και στη συνέχεια εξηγούνται λεπτομερώς, απ' Αυτόν που είναι Χακείμ (Πάνσοφος) και Χαμπείρ (Αυτός που γνωρίζει πλήρως τα πάντα).
अलिफ, लाम, रा। यह एक पुस्तक है, जिसकी आयतें सुदृढ़ की गईं, फिर उन्हें सविस्तार स्पष्ट किया गया एक पूर्ण हिकमत वाले की ओर से जो पूरी ख़बर रखने वाला है।
Ælif,Lǣ-ǣm, Rā ﴿الٓر﴾ un Libro i cui versetti sono stati bene ordinati, poi chiariti dal Saggio, il Sapiente.
1. Alif, Lam, Ra. [Šios raidės yra vienas iš Korano stebuklų, ir niekas kitas, tik Allahas (Vienintelis) žino jų reikšmę]. (Tai yra) Knyga, kurios Eilutės yra ištobulintos (visomis žinių prasmėmis) ir tada detaliai paaiškintos Vieno (Allaho), Kuris yra Visa Išmanantis, Visa Suvokiantis (apie viską).
Alif Laam Raa (Qur’aanni kun) kitaaba keeyyatoonni isaa sirriitti qindeeffamtee, eegasii addaan baafamtee, (Rabbii) ogeessa, keessa beekaa ta’e biraayi. [1]
Алиф. Лям. Ра. [Это —] Писание, аяты которого доведены до совершенства, а затем подробно разъяснены, — от мудрого, сведущего,
Елиф-лам-ра.[1] Ово је Књига чије су речи усавршене а потом разјашњене, од Мудрог и Оног Који све у потпуности зна,
Alif Laam Raa.[1] Hiki ni Kitabu ambacho Aya zake zimefanywa kuwa sawasawa, kisha zikapambanuliwa kwa kina, kilichotoka kwa Mwenye Hekima, Mwenye habari zote.
Alif Lām Rā.[1] Detta är en skrift vars verser fulländats och tydligt framställts, [uppenbarad] av en som är vis och väl medveten,
Elif Lâm Râ.[1] Bu, Hakim ve her şeyden haberdar olan Allah tarafından ayetleri sağlam kılınmış, tam olarak açıklanmış bir kitaptır.
Show context
The verses around this oneSource fact
shown so it's never read alone
11:1 — the verse above
أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنَّنِى لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ
Easy-read · not authoritative
Easy-read (simplified)allaa ta'budoo illaa llaaha innanee lakum minhu nadheerun wabasheer
DIN 31635ʾallā taʿbudū ʾillā llāha ʾinnanī lakum minhu naḏīrun wabašīrun
That you shall worship none but God. "I am a warner to you from Him, and a bearer of good news."
(Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings
that ye worship not other than God,- verily, I am to you from Him a warner and a herald of glad tidings
That ye worship none other than God - Verily I come to you from Him charged with warnings, announcements
That ye serve not any other than God; -- verily I am a denouncer of threats, and a bearer of good tidings unto you from Him
وَأَنِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِى فَضْلٍ فَضْلَهُۥ وَإِن تَوَلَّوْا۟ فَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)wa'ani staghfiroo rabbakum thumma tooboo ilayhi yumatti'kum mataa'an hasanan ilaa ajalin musamman wayu'ti kulla dhee fadlin fadlahu wa'in tawallaw fa'innee akhaafu 'alaykum 'adhaaba yawmin kabeer
DIN 31635waʾani staġfirū rabbakum ṯumma tūbū ʾilayhi yumattiʿkum matāʿan ḥasanan ʾilā ʾaǧalin musamman wayuʾti kulla ḏī faḍlin faḍlahu waʾin tawallaw faʾinnī ʾaḫāfu ʿalaykum ʿaḏāba yawmin kabīrin
"And ask your Lord for forgiveness, and repent to Him. He will provide you with good sustenance until a stated term, and will bestow His grace on every possessor of virtue. But if you turn away, then I fear for you the punishment of a grievous Day."
And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day
and that ye seek pardon from your Lord, then turn again to Him! He will cause you to enjoy a good provision to a named and appointed time, and will give His grace to every one deserving grace; but if ye turn your backs, I fear for you the torment of a great day
And that ye seek pardon of your Lord, and then be turned unto Him! Goodly enjoyments will He give you to enjoy until a destined time, and His favours will He bestow on every one who deserves his favours. But if ye turn away, then verily I fear for you the chastisement of the great day
and that ye ask pardon of your Lord, and then be turned unto Him. He will cause you to enjoy a plentiful provision, until a prefixed time: And unto every one that hath merit by good works, will He give his abundant reward. But if ye turn back, verily I fear for you the punishment of the great day
12:1
Why this passage is in the study finding 03
الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ
Easy-read · not authoritative
Easy-read (simplified)alif laam raa tilka aayaatu l-kitaabi l-mubeen
DIN 31635ʾalif lām rā tilka ʾāyātu l-kitābi l-mubīni
Alif, Lam, Ra. These are the Verses of the Clear Book.
Compare translations (4)
Alif. Lam. Ra. These are verse of the Scripture that maketh plain
A. L. R. Those are the signs of the perspicuous Book
ELIF. LAM. RA. These are signs of the clear Book
AL. R. These are the signs of the perspicuous book
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Elif, lam, ra.[1] Këto janë ajetet e Librit të qartë.
আলিফ-লাম-রা। এগুলো সুস্পষ্ট কিতাবের আয়াত।
Elif-lām-Ra. [1] Ovo su ajeti Knjige jasne!
Elif-Lām-Ra.[1] Ovo su ajeti Knjige jasne!
Alif, laam, Raa,[1] Ɗeen ko Aayeeje deftere ɓanngunde nden. feeñnde.
ალიფ. ლამ. რა [1] ეს ცხადი წიგნის აიათებია.
Alif-Lam-Ra. [1] Jene(s) sind die Zeichen des deutlichen Buches.
Α, Λ, Ρ [Άλιφ-Λαμ-Ρα’, τρία ξεχωριστά αραβικά γράμματα που δε συνθέτουν καμία λέξη, αλλά έχουν σημασία, καθώς δεν υπάρχει τίποτα στο Κορ’άν που δεν έχει σημασία. Μόνο ο Αλλάχ γνωρίζει τη σημασία τους. Μπορεί να είναι μια ένδειξη ότι το Κορ’άν αποτελείται από αραβικά γράμματα τα οποία ξέρουν και μιλούν οι Άραβες, και έτσι ο Αλλάχ τους προκάλεσε και προκαλεί οποιονδήποτε άλλον που αμφιβάλλει για το Κορ’άν, να παρουσιάσει οποιοδήποτε παρόμοιο βιβλίο]. Αυτά είναι τα Εδάφια του ξεκάθαρου Βιβλίου.
अलिफ़, लाम, रा। ये स्पष्ट किताब की आयतें हैं।
Ælif, Lǣ-ǣm, Rā. ﴿الٓر﴾ Quelli sono i Segni del chiaro Libro!
1. Alif, Lam, Ra. [Šios raidės yra vienas iš Korano stebuklų, ir niekas kitas, tik Allahas (Vienintelis) žino jų reikšmę]. Tai yra Aiškios Knygos (Korano, kuris išaiškina leistinus ir draudžiamus dalykus, įstatymus, kuris yra teisingas vedimas ir palaima) Eilutės.
Alif Laam Raa Kun keeyyattoota kitaaba ibsaa ta’eeti. [1]
Алиф. Лям. Ра. Это — аяты Ясного Писания.
Елиф-лам-ра.[1] Ово су речи јасне Књиге!
Alif Laam Raa.[1] Hizi ni Aya za Kitabu kinachobainisha.
Alif Lām Rā.[1] Dessa är den klargörande skriftens verser.
Elif, Lâm, Râ.[1] Bunlar apaçık Kitab'ın ayetleridir.
الرٰ، یہ روشن کتاب کی آیتیں ہیں۔
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The verses around this oneSource fact
shown so it's never read alone
12:1 — the verse above
إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)innaa anzalnaahu qur'aanan 'arabiyyan la'allakum ta'qiloon
DIN 31635ʾinnā ʾanzalnāhu qurʾānan ʿarabiyyan laʿallakum taʿqilūna
We have revealed it an Arabic Quran, so that you may understand.
Lo! We have revealed it, a Lecture in Arabic, that ye may understand
Verily, we have revealed it, an Arabic Qur'an; haply ye may understand
An Arabic Koran have we sent it down, that ye might understand it
which We have sent down in the Arabic tongue, that peradventure ye might understand
نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)nahnu naqussu 'alayka ahsana l-qasasi bimaa awhaynaa ilayka haadhaa l-qur'aana wa'in kunta min qablihi lamina l-ghaafileen
DIN 31635naḥnu naquṣṣu ʿalayka ʾaḥsana l-qaṣaṣi bimā ʾawḥaynā ʾilayka hāḏā l-qurʾāna waʾin kunta min qablihi lamina l-ġāfilīna
The translators word this verse differently
We narrate to you the most accurate history, by revealing to you this Quran. Although, prior to it, you were of the unaware.
We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless
We tell thee the best of stories, in inspiring thee with this Qur'an, though thou wert before it among the heedless
In revealing to thee this Koran, one of the most beautiful of narratives will we narrate to thee, of which thou hast hitherto been regardless
We relate unto thee a most excellent history, by revealing unto thee this Koran, whereas thou wast before one of the negligent
16:103
Why this passage is in the study finding 04
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّ وَهَٰذَا لِسَانٌ عَرَبِىٌّ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)walaqad na'lamu annahum yaqooloona innamaa yu'allimuhu basharun lisaanu lladhee yulhidoona ilayhi a'jamiyyun wahaadhaa lisaanun 'arabiyyun mubeen
DIN 31635walaqad naʿlamu ʾannahum yaqūlūna ʾinnamā yuʿallimuhu bašarun lisānu llaḏī yulḥidūna ʾilayhi ʾaʿǧamiyyun wahāḏā lisānun ʿarabiyyun mubīnun
We are well aware that they say, "It is a human being who is teaching him." But the tongue of him they allude to is foreign, while this is a clear Arabic tongue.
Compare translations (4)
And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech
We knew that they said, 'It is only some mortal who teaches him.' - The tongue of him they lean towards is barbarous, and this is plain Arabic
We also know that they say, "Surely a certain person teacheth him." But the tongue of him at whom they hint is foreign, while this Koran is in the plain Arabic
We also know that they say, verily, a certain man teacheth him to compose the Koran. The tongue of the person unto whom they incline, is a foreign tongue; but this, wherein the Koran is written, is the perspicuous Arabic tongue
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e dimë fort mirë që ata thonë: "Atë (Muhamedin) është duke e mësuar një njeri!" Por, gjuha e atij për të cilin flasin është e huaj, ndërsa ky (Kuran) është në gjuhën e pastër arabe.
আর (হে নবী,) আমি অবশ্যই জানি যে, (তোমার এবং আল-কুরআনের বিষয়ে এদের ধারণা কী ?) তারা (মুশরিকরা) বলে, তাকে তো শিক্ষা দেয় একজন মানুষ(৩৫), যার দিকে তারা ইঙ্গিত করছে, তার ভাষা হচ্ছে অনারবী। অথচ এটা (আল-কুরআন) হচ্ছে, সুস্পষ্ট আরবী ভাষা।
Mi dobro znamo da oni govore: “Poučava ga jedan čovjek!” Jezik onog zbog koga oni krivo govore jest jezik tuđina, a ovaj Kur’an je na jasnom arapskom jeziku.
Mi dobro znamo da oni govore: “Poučava ga jedan čovjek!” Jezik onog zbog koga oni krivo govore jest jezik tuđina, a ovaj Kuran je na jasnom arapskom jeziku.
Gooŋɗii min miɗen nganndi won´de heɓe mbi'a: "Ko neɗɗaŋke woni mo anndinnde (Alqur'aana)". Ɗemngal ngal ɓe ooñotoo e mun ngal ko ajami, ndee ɗoo non ka ɗemngal Aarabi ɓanngungal(.laaɓtungal.)
და ჩვენ უკვე ვიცით, რომ ისინი [მრავალღმერთიანები] ამბობენ: «მართლაც, მას [მოციქულს] ასწავლის (ყურანს) (მხოლოდ) (ჩვეულებრივი) ადამიანი». თუმცა, ენა იმისა (ადამიანისა), ვისზეც ისინი [მრავალღმერთიანები] მიუთითებენ, უცხოა [არაბული არ არის], ხოლო ეს [ყურანის ენა] – ცხადი არაბული ენაა.
Und Wir wissen ja bereits, dass sie sagen: „Wahrlich, es lehrt ihn nur ein menschliches Wesen.“ Die Sprache dessen, auf den sie hinweisen, ist eine Nicht-Arabische, während dies hier deutliche arabische Sprache ist.
Πράγματι, ξέρουμε ότι (οι ειδωλολάτρες) λένε: «Στ' αλήθεια, υπάρχει ένας άνθρωπος που διδάσκει αυτόν (τον Μωχάμμαντ αυτό το Κορ’άν).» Αλλά η γλώσσα, αυτού που ισχυρίζονται ότι τον διδάσκει, είναι ξένη, ενώ αυτό (το Κορ’άν) αποκαλύφθηκε σε μία εύγλωττη αραβική γλώσσα!
E sappiamo bene che loro dicono: «In verità lo istruisce un essere umano!» Ma la lingua che loro indicano è straniera, mentre questa è pura lingua araba.
103. Ir iš tiesų, Mes žinome, kad jie (daugiadieviai ir pagonys) sako: „Tai tik žmogus moko jį (Muchammedą ﷺ ).” Kalba žmogaus, kurį jie nurodo, yra svetima, o šis (Koranas) yra aiškios arabų kalbos.
Nuti dhugumatti nibeeyna, isaan nijedhanii “kan (Qur’aana) isa barsiisu namuma” Afaan inni isaan gara isaatti jallisanii ‘Ajamii’dha, (Qur’aanni) kun immoo Afaan Arabiffaa mul'ataadha.
Действительно, Мы знаем, что они говорят: «Воистину, его учит лишь человек». Но язык того, на кого они указывают, — неарабский, а это — ясный арабский язык.
Ми добро знамо да они говоре: “Поучава га један човек!” Језик оног због кога они криво говоре је језик неарапина, а овај Кур’ан је на јасном арапском језику.
Na Sisi hakika tunajua kwamba wanasema: "Hakika yuko mtu anayemfundisha." Lugha ya huyo wanayemuelekezea ni ya kigeni, na hii ni lugha ya Kiarabu iliyo bainifu.
Vi vet att de säger: ”Det är en människa som lär honom [Koranen]!” Den de syftar på talar ett främmande språk, medan detta är ren och tydlig arabiska.
Andolsun ki biz onların, “Kur’an’ı ona bir insan öğretiyor” dediklerini biliyoruz. Kendisine nisbet ettikleri şahsın dili yabancıdır. Bu Kur’an ise gayet açık bir Arapça’dır.
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The verses around this oneSource fact
shown so it's never read alone
وَإِذَا بَدَّلْنَآ ءَايَةً مَّكَانَ ءَايَةٍ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa baddalnaa aayatan makaana aayatin wallaahu a'lamu bimaa yunazzilu qaaloo innamaa anta muftarin bal aktharuhum laa ya'lamoon
DIN 31635waʾiḏā baddalnā ʾāyatan makāna ʾāyatin wallāhu ʾaʿlamu bimā yunazzilu qālū ʾinnamā ʾanta muftarin bal ʾakṯaruhum lā yaʿlamūna
When We substitute a verse in place of another verse-and God knows best what He reveals-they say, "You are an impostor." But most of them do not know.
And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not
And whenever we change one verse for another,- God knows best what He sends down. They say, 'Thou art but a forger!' - Nay, most of them do not know
And when we change one (sign) verse for another, and God knoweth best what He revealeth, they say, "Thou art only a fabricator." Nay! but most of them have no knowledge
When We substitute in the Koran an abrogating verse in lieu of a verse abrogated, -- and God best knoweth the fitness of that which He revealeth, -- the infidels say, thou art only a forger of these verses: But the greater part of them know not truth from falsehood
قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul nazzalahu roohu l-qudusi min rabbika bil-haqqi liyuthabbita lladheena aamanoo wahudan wabushraa lilmuslimeen
DIN 31635qul nazzalahu rūḥu l-qudusi min rabbika bil-ḥaqqi liyuṯabbita llaḏīna ʾāmanū wahudan wabušrā lilmuslimīna
Say, "The Holy Spirit has brought it down from your Lord, truthfully, in order to stabilize those who believe, and as guidance and good news for those who submit."
Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah)
Say, 'The Holy Spirit brought it down from thy Lord in truth, to stablish those who believe, and for a guidance and glad tidings to those who are resigned
SAY: The Holy Spirit hath brought it down with truth from thy Lord, that He may stablish those who have believed, and as guidance and glad tidings to the Muslims
Say, the holy spirit hath brought the same down from thy Lord with truth; that He may confirm those who believe, and for a direction and good tidings unto the Moslems
16:103 — the verse above
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bi'aayaati llaahi laa yahdeehimu llaahu walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna lā yuʾminūna biʾāyāti llāhi lā yahdīhimu llāhu walahum ʿaḏābun ʾalīmun
Those who do not believe in God's revelations-God will not guide them, and for them is a painful punishment.
Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom
Verily, those who believe not in God's signs, God will not guide them, and for them is grievous woe
As for those who believe not in the signs of God, God will not guide them, and a sore torment doth await them
Moreover as of those who believe not in the signs of God, God will not direct them, and they shall suffer a painful torment
إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa yaftaree l-kadhiba lladheena laa yu'minoona bi'aayaati llaahi wa'oolaa'ika humu l-kaadhiboon
DIN 31635ʾinnamā yaftarī l-kaḏiba llaḏīna lā yuʾminūna biʾāyāti llāhi waʾūlāʾika humu l-kāḏibūna
It is those who do not believe in God's revelations who fabricate falsehood. These are the liars.
Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars
Only they are the forgers of a lie who believe not in God's signs; and these, they are the liars
Surely they invent a lie who believe not in the signs of God - and they are the liars
Verily they imagine a falsehood who believe not in the signs of God, and they are really the liars
54:17
Why this passage is in the study finding 05
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad yassarnaa l-qur'aana lildhdhikri fahal min muddakir
DIN 31635walaqad yassarnā l-qurʾāna lilḏḏikri fahal min muddakirin
We made the Quran easy to learn. Is there anyone who would learn?
Compare translations (4)
And in truth We have made the Qur'an easy to remember; but is there any that remembereth
Not identifiable
Easy for warning have we made the Koran - but, is there any one who receives the warning
Now have We made the Koran easy for admoniton: But is any one admonished thereby
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, Ne e kemi bërë Kuranin të lehtë për të nxjerrë mësim. A ka, pra, ndonjë që merr mësim?
আর অবশ্যই আমি উপদেশ গ্রহণের জন্য আল-কুরআনকে সহজ করে দিয়েছি। অতএব (এর থেকে) কোন উপদেশ গ্রহণকারী আছে কি?
A Mi smo Kur’an lahkim za opomenu učinili, pa ima li ikoga ko bi se prisjetio?
A Mi smo Kuran lakim za opomenu učinili, pa ima li ikoga tko bi se prisjetio?
Gooŋɗii Min newinirii Alqur'aanare nden baajitorgol. Hara wooday baajitorɗo?
და (მე [ალლაჰი] ვფიცავ, რომ) ყურანი ადვილი გავხადე დასამახსოვრებლად, მაგრამ არის კი ვინმე, ვინც ყურადღებას მიაქცევს (ამ წიგნის შეგონებებს) [და სარგებელს მიიღებს მისგან]?
Und Wir haben den Quran ja bereits leicht zum Bedenken gemacht. Gibt es nun jemanden, der bedenkt?
Πράγματι, διευκολύναμε το Κορ’άν (και το εξηγήσαμε λεπτομερώς) για (όποιον θέλει) να το λάβει υπόψη (και να λάβει νουθεσία και υπενθύμιση). Υπάρχει κάποιος λοιπόν που θα το λάβει υπόψη (και θα λάβει νουθεσία);
और निःसंदेह हमने क़ुरआन को उपदेश ग्रहण करने के लिए आसान बना दिया, तो क्या है कोई उपदेश ग्रहण करने वाला?
E facilitammo il Corano perché ne giovaste: c’è chi ne giova?
17. Ir ištiesų, Mes padarėme Koraną lengvą suprasti ir atsiminti. Ar atsiras tada tas, kuris prisimena (arba priima pamoką)?
Dhugumatti, Qur’aana hubachuudhaaf laaffifneerra gorfamaan jiraa?
Действительно, Мы облегчили Коран для поминания. И есть ли тот, кто внемлет напоминанию?
А Ми смо Кур'ан олакшали за опомену, па има ли икога ко би поуку узео?
Na bila ya shaka Sisi tumeifanya Qur-ani iwe nyepesi kufahamika. Lakini yupo anayekumbuka?
Vi har gjort Koranen lätt att ta till sig [och minnas]; finns det nu någon som vill ta lärdom?
Andolsun ki, Kur'an'ı öğüt alınması için kolaylaştırdık. Fakat öğüt alan var mı?
اور بیشک ہم نے قرآن کو سمجھنے کے لیے آسان کر دیا ہے[1] ۔ پس کیا کوئی نصیحت حاصل کرنے واﻻ ہے؟
Show context
The verses around this oneSource fact
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وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
Easy-read · not authoritative
Easy-read (simplified)walaqad taraknaahaa aayatan fahal min muddakir
DIN 31635walaqad taraknāhā ʾāyatan fahal min muddakirin
And We left it as a sign. Is there anyone who would take heed?
And verily We left it as a token; but is there any that remembereth
And we left it a sign;- but is there any one who will mind
And we left it a sign: but, is there any one who receives the warning
And We left the said vessel for a sign: But is any one warned thereby
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read · not authoritative
Easy-read (simplified)fakayfa kaana 'adhaabee wanudhur
DIN 31635fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
So how were My punishment and My warnings?
Then see how (dreadful) was My punishment after My warnings
1880 No text Palmer's printing carries no text for this verse. It is not scored.
And how great was my vengeance and my menace
And how severe was my vengeance, and my threatening
54:17 — the verse above
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Easy-read · not authoritative
Easy-read (simplified)kadhdhabat 'aadun fakayfa kaana 'adhaabee wanudhur
DIN 31635kaḏḏabat ʿādun fakayfa kāna ʿaḏābī wanuḏuri
The translators word this verse differently
Aad denied the truth. So how were My punishment and My warnings?
(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings
Ad called the apostles liars, and how was my punishment and my warning
The Adites called the truth a lie: but how great was my vengeance and my menace
Ad charged their prophet with imposture: But how severe was my vengeance, and my threatening
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Easy-read · not authoritative
Easy-read (simplified)innaa arsalnaa 'alayhim reehan sarsaran fee yawmi nahsin mustamirr
DIN 31635ʾinnā ʾarsalnā ʿalayhim rīḥan ṣarṣaran fī yawmi naḥsin mustamirrin
We unleashed upon them a screaming wind, on a day of unrelenting misery.
Lo! We let loose on them a raging wind on a day of constant calamity
Verily, we sent on them a cold storm wind on a day of continuous ill-luck
For we sent against them a roaring wind in a day of continued distress
Verily We sent against them a roaring wind, on a day of continued ill-luck
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The probe 'interpretation|explanation' returns 71 rows at 23 verses; 3:7 is the verse the question rests on. 11:1, 16:103 and 54:17 are the anchors for the claim of clearness, and 12:1 is added because it names the Book itself as clear. This study reports what each claim is said of. It does not decide how the sentence in 3:7 should be divided, or which verses are of which kind; that rests on the Arabic and on commentary, which is a layer this platform does not show.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/