It is He who revealed to you the Book. Some of its verses are definitive; they are the foundation of the Book, and others are unspecific. As for those in whose hearts is deviation, they follow the unspecific part, seeking descent, and seeking to derive an interpretation. But none knows its interpretation except God and those firmly rooted in knowledge say, "We believe in it; all is from our Lord." But none recollects except those with understanding.
What does the Qur'an say about those who twist its meaning?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:7 He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. BUT THOSE IN WHOSE HEARTS IS DOUBT PURSUE, FORSOOTH, THAT WHICH IS ALLEGORICAL SEEKING (TO CAUSE) DISSENSION BY SEEKING TO EXPLAIN IT. NONE KNOWETH ITS EXPLANATION SAVE GOD. This verse names both the method and the motive: pursuing what is allegorical, and doing so in order to cause dissension. The study on clear and allegorical verses carries it too, for a different reason.
- 02 3:78 And lo, there is a party of them WHO DISTORT THE SCRIPTURE WITH THEIR TONGUES, THAT YE MAY THINK THAT WHAT THEY SAY IS FROM THE SCRIPTURE, WHEN IT IS NOT FROM THE SCRIPTURE. And they say: it is from God, when it is not from God. This verse describes the mechanism exactly: something spoken is passed off as Scripture. It says twice over that what they say is not from the Scripture. The study of tahrif carries it too, for a different reason.
- 03 4:46 Some of those who are Jews CHANGE WORDS FROM THEIR CONTEXT and say: we hear and we disobey; hear thou as one who heareth not - DISTORTING WITH THEIR TONGUES AND SLANDERING RELIGION. This verse gives an example of the act: words changed from their places, and speech distorted with the tongue so that what is said sounds like one thing and means another. The study of tahrif carries it too, for a different reason.
- 04 2:79 Woe be unto those who write the Scripture with their hands and then say: THIS IS FROM GOD, that they may purchase a small gain therewith. This verse describes the severest form of the act: writing something by hand and then saying it is from God. It names the motive as a small gain. The study of tahrif carries it too, for a different reason.
- 05 7:162 But those of them who did wrong CHANGED THE WORD WHICH HAD BEEN TOLD THEM FOR ANOTHER SAYING. This verse states the act in its shortest form: a word that had been told them changed for another word.
In plain wordsEditorial written by the editors, not a translation
The Qur’an describes several ways revelation can be misrepresented. It condemns people who write something themselves and attribute it to God for gain (2:79), those who twist scripture with their tongues so listeners think the words belong to scripture when they do not (3:78), and those who move words from their proper places or alter expressions (4:46; 5:13). These are related but not identical acts: invention, false attribution, verbal manipulation and removal from context.
Qur’an 3:7 adds a warning about approaching passages that are open to interpretation in pursuit of discord. The verse is itself translated and punctuated in more than one way, including disagreement about where the sentence concerning knowledge of interpretation ends. It should therefore be used as a caution about motive and method, not as permission to declare every disputed reading corrupt.
The practical conclusion is that a reader should distinguish the wording of the source from commentary placed upon it, read disputed phrases within their passages, and demand evidence before attributing words to God. The Qur’an condemns deliberate distortion; it does not make ordinary disagreement or translation difference proof of bad faith.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 3:7, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:7
Why this passage is in the study finding 01
هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتٌ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٌ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee anzala 'alayka l-kitaaba minhu aayaatun muhkamaatun hunna ummu l-kitaabi wa'ukharu mutashaabihaatun fa'ammaa lladheena fee quloobihim zayghun fayattabi'oona maa tashaabaha minhu btighaa'a l-fitnati wabtighaa'a ta'weelihi wamaa ya'lamu ta'weelahu illaa llaahu war-raasikhoona fee l-'ilmi yaqooloona aamannaa bihi kullun min 'indi rabbinaa wamaa yadhdhakkaru illaa ooloo l-'albaab
DIN 31635huwa llaḏī ʾanzala ʿalayka l-kitāba minhu ʾāyātun muḥkamātun hunna ʾummu l-kitābi waʾuḫaru mutašābihātun faʾammā llaḏīna fī qulūbihim zayġun fayattabiʿūna mā tašābaha minhu btiġāʾa l-fitnati wabtiġāʾa taʾwīlihi wamā yaʿlamu taʾwīlahu ʾillā llāhu war-rāsiḫūna fī l-ʿilmi yaqūlūna ʾāmannā bihi kullun min ʿindi rabbinā wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed
He it is who has revealed to thee the Book, of which there are some verses that are decisive, they are the mother of the Book; and others ambiguous; but as for those in whose hearts is perversity, they follow what is ambiguous, and do crave for sedition, craving for (their own) interpretation of it; but none know the interpretation of it except God. But those who are well grounded in knowledge say, 'We believe in it; it is all from our Lord; but none will remember save those who possess minds
He it is who hath sent down to thee "the Book." Some of its signs are of themselves perspicuous; - these are the basis of the Book - and others are figurative. But they whose hearts are given to err, follow its figures, craving discord, craving an interpretation; yet none knoweth its interpretation but God. And the stable in knowledge say, "We believe in it: it is all from our Lord." But none will bear this in mind, save men endued with understanding
It is he who hath sent down unto thee the book, wherein are some verses clear to be understood, they are the foundation of the book; and others are parabolical. But they whose hearts are perverse will follow that which is parabolical therein, out of love of schism, and a desire of the interpretation thereof; yet none knoweth the interpretation thereof, except God. But they who are well grounded in knowledge say, we believe therein, the whole is from our Lord; and none will consider except the prudent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që ta zbriti Librin (Kuranin). Në të ka ajete plotësisht të qarta, të cilat janë bazë e Librit, por ka edhe të tjera jo fort të qarta. Ata, zemrat e të cilëve anojnë nga e shtrembra, ndjekin ato që nuk janë krejtësisht të qarta, duke dashur të ngjallin huti dhe t'i shpjegojnë ato sipas dëshirës, ndonëse kuptimin e tyre të vërtetë e di vetëm Allahu. Ndërkaq, të thelluarit në dije thonë: "Ne e besojmë atë (Kuranin): i tëri është nga Zoti ynë." Këtë e kuptojnë vetëm mendarët.
তিনিই তোমার প্রতি এই কিতাব নাযিল করেছেন যার কিছু আয়াত ‘মুহ্কাম’ (সুস্পষ্ট আয়াত), এগুলো কিতাবের মূল; আর অন্যগুলো ‘মুতাশাবিহ্’ (অস্পষ্ট ও একাধিক অর্থবহ )। সুতরাং যাদের অন্তরে বক্রতা রয়েছে শুধু তারাই ফেৎনা এবং ভুল ব্যাখ্যার উদ্দেশ্যে মুতাশাবিহাতের অনুসরণ করে। অথচ আল্লাহ ছাড়া অন্য কেউ এ আয়াতগুলোর ব্যাখ্যা জানে না। আর যারা জ্ঞানে পরিপক্ব (আলেম) তারা বলে, ‘আমরা এগুলোতে ঈমান রাখি, সবই আমাদের রবের কাছ থেকে অবতীর্ণ’। আসলেজ্ঞান-বুদ্ধিসম্পন্ন লোকেরা ব্যতীত আর কেউ উপদেশ গ্রহণ করে না।
On je Onaj Koji ti objavljuje Knjigu u kojoj su ajeti jasni; oni su matica Knjige; drugi nisu sasvim jasni. Oni u čijim je srcima zastranjenost slijede one što nisu sasvim jasni u težnji za smutnjom i svojevoljnim tumačenjem. A tumačenje njihovo zna samo Allah. Oni, pak, koji su u znanje duboko pronikli, kažu: "Mi u to vjerujemo; sve je to od našega Gospodara." A prisjećaju se samo oni koji razum imaju.
On je Onaj Koji ti objavljuje Knjigu u kojoj su ajeti jasni; oni su matica Knjige; drugi nisu sasvim jasni. Oni u čijim je srcima zastranjenost slijede one što nisu sasvim jasni u težnji za smutnjom i svojevoljnim tumačenjem. A tumačenje njihovo zna samo Allah. Oni, pak, koji su u znanje duboko pronikli, kažu: "Mi u to vjerujemo; sve je to od našega Gospodara." A prisjećaju se samo oni koji razum imaju.
Ko Kaŋko Woni Jippinɗo Deftere nden e maaɗa, no e mayre aayeeje ɓaŋnguɗe; ko kanje woni neene deftere nden, e goɗɗe goo nannduɗe. Ammaa ɓen ɓe ooñaare woni e nder ɓerɗe mun, hiɓe jokka ko nanndi kon e majje ɗaɓɓugol fitina e ɗaɓugol firtugol ɗe. Anndataa firo majje si wanaa Alla. Tutiiɓe ɓen e ganndal no wi'a: "Men gomɗinii nde, kala mun ko immorde ka Joomi amen". Waajitotaako si wanaa joomiraaɓe haqqillaaji ɓen.
(მხოლოდ) ის (ალლაჰი) არის, ვინც ჩამოგიგზავნა შენ (ო, მუჰამმად) წიგნი (ყურანი). მასში არის აიათები ერთმნიშვნელოვანი აზრით (მკაფიო და აშკარა მნიშვნელობის მქონე), რომლებიც წიგნის საფუძველს წარმოადგენენ, და არის სხვა აიათებიც — მრავალმნიშვნელოვანი (რომელთა განმარტება სხვადასხვაგვარად შეიძლება). რაც შეეხება მათ, ვის გულებშიც არის გადახრა (ჭეშმარიტებისგან), ისინი მიჰყვებიან იმას, რაც მასში მრავალმნიშვნელოვანია, სურთ რა შეიტანონ არეულობა (მორწმუნეთა შორის) და ეძებენ მის ისეთ განმარტებას, რომელიც შეესაბამება მათ მცდარ გზას. მაგრამ მისი ჭეშმარიტი განმარტება არ იცის არავინ, გარდა ალლაჰისა. ხოლო ცოდნაში მტკიცენი ამბობენ: «ვირწმუნეთ იგი (ყურანი); ყველაფერი ჩვენი უფლისგან არის». მაგრამ შეგონებას ყურს უგდებენ მხოლოდ საღი გონების მქონენი.
Er ist es, Der das Buch (als Offenbarung) auf dich hinabgesandt hat. Dazu gehören eindeutige Verse - sie sind der Kern des Buches - und andere, mehrdeutige (Verse). Was nun diejenigen angeht, in deren Herzen (Neigung zum) Abschweifen ist, so folgen sie dem, was davon mehrdeutig ist, (und dies) im Trachten nach Irreführung und im Trachten nach ihrer Missdeutung. Aber niemand weiß ihre Deutung außer Allah. Diejenigen aber, die im Wissen fest gegründet sind, sagen: „Wir glauben daran; alles ist von unserem Herrn.“ Und nur diejenigen bedenken, die Verstand besitzen.
Αυτός είναι που σου έστειλε (ω, Μωχάμμαντ), το Βιβλίο (το Κορ’άν). Στο οποίο υπάρχουν Εδάφια με ξεκάθαρες οριστικές σημασίες (στο μυαλό όλων των ανθρώπων), τα οποία είναι τα θεμέλια του Βιβλίου (και αποτελούν το μεγαλύτερο μέρος του) - και υπάρχουν και άλλα (Εδάφια) που μπορούν να ερμηνευτούν (στο μυαλό πολλών ανθρώπων) με παραπάνω από μια σημασία (και έτσι δεν ερμηνεύονται παρά μόνο υπό το φως των άλλων Εδαφίων που αποτελούν τα θεμέλια του Βιβλίου). Όσο γι’ εκείνους στις καρδιές των οποίων υπάρχει απόκλιση από την αλήθεια, (αφήνουν τα Εδάφια που αποτελούν τα θεμέλια του Βιβλίου, και) ακολουθούν μόνο αυτά (τα Εδάφια) που μπορούν να ερμηνευτούν με παραπάνω από μια σημασία (χωρίς να τα ερμηνεύσουν υπό το φως των άλλων Εδαφίων), αναζητώντας να εγείρουν παρανοήσεις και πλάνη ανάμεσα στους ανθρώπους και αναζητώντας να τα ερμηνεύσουν (πέρα από την αληθινή σημασία τους και σύμφωνα με τις παραπλανημένες απόψεις τους). Και κανείς δεν ξέρει την (αληθινή) ερμηνεία τους, παρά μόνον ο Αλλάχ. Και αυτοί που είναι σταθεροί στη γνώση, λένε: «Πιστεύουμε σ’ αυτό (ολόκληρο το Κορ’άν). Όλο το (Κορ’άν) είναι από τον Κύριό μας.» Και δεν το λαμβάνουν υπόψη, παρά μόνο αυτοί που έχουν μυαλό (για να το συλλογιστούν) .
(ऐ नबी!) वही है जिसने आप पर[2] (यह) पुस्तक उतारी, जिसमें से कुछ आयतें मोह़कम[3] (स्पष्ट तर्क वाली) हैं, वही पुस्तक का मूल हैं, तथा कुछ दूसरी (आयतें) मुतशाबेह[4] (छिपे हुए और पोशीदा अर्थ वाली) हैं। फिर जिनके दिलों में टेढ़ है, तो वे फ़ित्ने की तलाश में तथा उसके असल आशय की तलाश के उद्देश्य से, सदृश अर्थों वाली आयतों का अनुसरण करते हैं। हालाँकि उनका वास्तविक अर्थ अल्लाह के सिवा कोई नहीं जानता। तथा जो लोग ज्ञान में पक्के हैं, वे कहते हैं हम उसपर ईमान लाए, सब हमारे पालनहार की और से है। और शिक्षा वही लोग ग्रहण करते हैं, जो बुद्धि वाले हैं।
È Lui che ha fatto discendere su di te il Libro in chiari versetti, che compongono la Matrice del Libro ﴿أُمُّ الْكِتَابِ﴾, e altri criptici; in verità quelli che hanno nel cuore una malattia, seguono i criptici per portare discordia e per cercare d’interpretarlo, ma nessuno sa come interpretarlo, tranne Allāh e quelli che sono sapienti nella scienza. Dicono: «Crediamo! Tutto viene dal nostro Dio!» Ma non se ne ricordano se non quelli che hanno intelletto.
7. Jis yra Tas, Kuris nuleido tau (Muchammedai ﷺ ) Knygą (šį Koraną). Jame – eilutės, kurios visiškai aiškios. Jos – Knygos pagrindas [ir tai yra Al-Ahkam (įsakymų) eilutės], Al-Faraid (privalomos pareigos) ir Al-Hudud (teisinės normos dėl bausmių už vagystes, svetimavimą)]. O kitos ne visiškai aiškios. Taigi tie, kurių širdyse yra nukrypimas (nuo tiesos), seka tomis, kurios nėra visiškai aiškios, siekdami Al-Fitna (daugiadievystės ir išbandymų) ir siekdami jų paslėptų prasmių, nors niekas nežino jų paslėptų prasmių, išskyrus Allahą. O tie, kurie yra tvirtai apmokyti žinių, sako: „Mes tikime tuo, visa tai (aiškios ir neaiškios eilutės) – iš mūsų Viešpaties.“ Ir niekas nesupranta perspėjimų, tik suvokiantys žmonės.
Inni isa kitaaba sirratti buuse. Isa irraa keeyyata ifaatu jira. Isaan bu’uura kitaabaati. Kan biraa immoo wal fafakkaattuudha. Warri onneewwan isaanii keessa jallinni jiru fitnaa barbaachaaf yookiin hiika isa dhokataa barbaachaaf jecha isa wal fafakkaataa hordofu. Hiika isaa isa dhokataa Rabbiin malee tokkolleenuu hin beeku. Warri beekumsa keessa fagaatan immoo “itti amanne hundinuu Rabbii keenya biraayyii” jedhu. Warra sammuu qabu malee namni biroo hin gorfamu.
Он — Тот, Кто ниспослал тебе Писание, в котором есть ясные аяты — они составляют основу Писания, — и другие, многозначные. Что же касается тех, в чьих сердцах уклонение, то они следуют за тем, что в нём многозначно, из стремления к смуте и стремления к его толкованию. Но его толкование не знает никто, кроме Аллаха. А те, кто прочно утвердились в знании, говорят: «Мы уверовали в него: всё это — от нашего Господа», и назиданию внимают не иначе как обладатели разума.
Он је Онај Који ти објављује Књигу у којој су речи јасне; оне су матица Књиге; и друге које нису сасвим јасне. Они у чијим је срцима изопаченост следе оне које нису сасвим јасне у тежњи за смутњом и својевољним тумачењем. А тумачење њихово зна само Аллах. А они који су у знање дубоко проникли, кажу: „Ми у то верујемо; све је то од нашег Господара.“ А поуку примају само они разумом обдарени.
Yeye ndiye aliyeteremsha juu yako Kitabu hiki. Ndani yake zimo Aya muhkam (zenye maana wazi). Hizo ndizo msingi wa Kitabu hiki. Na zimo nyingine Mutashabihat (zenye maana zisizo wazi). Ama wale ambao katika nyoyo zao umo upotovu, wao wanafuata zile zenye maana zisizo wazi kwa kutafuta fitina, na kutafuta kupotoa maana yake. Na wala hapana ajuaye maana yake isipokuwa Mwenyezi Mungu. Na wale waliokita katika elimu husema: Sisi tumeziamini, zote zimetoka kwa Mola wetu Mlezi. Lakini hawakumbuki (hayo) isipokuwa wenye akili ya hali ya juu.
Det är han som har uppenbarat skriften för dig. I den finns dels tydliga verser, som utgör skriftens kärna, dels flertydiga verser. De med villfarelse i hjärtat följer de flertydiga verserna för att sprida tvivel och för att söka en godtycklig tolkning. Ingen känner dock till dess djupaste innebörd förutom Gud. Och de som är djupt förankrade i kunskap säger: ”Vi tror på den. Allt är från vår Herre.” Men endast de med förstånd låter sig påminnas.
Sana kitabı indiren O’dur. Onun bir kısmı, muhkem ki bunlar kitabın özüdür. Bir kısmı da müteşabih ayetlerdir. Kalplerinde eğrilik olanlar, fitne çıkarmak ve (kendilerine göre) onun tevilini yapmak için onun müteşabih olanlarına uyarlar. Oysa, onun tevilini Allah’tan başkası bilmez. İlimde derinleşenler ise “Biz, ona iman ettik, onun hepsi Rabbimizin katındandır.” derler. Temiz akıl sahiplerinden başkası düşünmez.
وہی اللہ تعالیٰ ہے جس نے تجھ پر کتاب اتاری جس میں واضح مضبوط آیتیں ہیں جو اصل کتاب ہیں اوربعض متشابہ آیتیں ہیں[1] ۔ پس جن کے دلوں میں کجی ہے وه تواس کی متشابہ آیتوں کے پیچھے لگ جاتے ہیں، فتنے کی طلب اور ان کی مراد کی جستجو کے لئے، حاﻻنکہ ان کے حقیقی مراد کو سوائے اللہ تعالیٰ کے کوئی نہیں جانتا[2] اور پختہ ومضبوط علم والے یہی کہتے ہیں کہ ہم تو ان پر ایمان ﻻچکے، یہ ہمارے رب کی طرف سے ہیں اور نصیحت تو صرف عقلمند حاصل کرتے ہیں۔
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إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yakhfaa 'alayhi shay'un fee l-'ardi walaa fee s-samaa'
DIN 31635ʾinna llāha lā yaḫfā ʿalayhi šayʾun fī l-ʾarḍi walā fī s-samāʾi
Nothing is hidden from God, on earth or in the heaven.
Lo! nothing in the earth or in the heavens is hidden from Allah
Verily, God, there is nothing hidden from Him in the earth, nor in the heaven
God! nought that is in Earth or that is in Heaven, is hidden unto Him
Surely nothing is hidden from God, of that which is on earth, or in heaven
هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee yusawwirukum fee l-'arhaami kayfa yashaa'u laa ilaaha illaa huwa l-'azeezu l-hakeem
DIN 31635huwa llaḏī yuṣawwirukum fī l-ʾarḥāmi kayfa yašāʾu lā ʾilāha ʾillā huwa l-ʿazīzu l-ḥakīmu
It is He who forms you in the wombs as He wills. There is no god except He, the Almighty, the Wise.
He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise
He it is who fashions you in the womb as He pleases. There is no God but He, the mighty, the wise
He it is who formeth you in your mothers' wombs. There is no god but He; the Mighty, the Wise
it is he who formeth you in the wombs, as he pleaseth; there is no God but he, the mighty, the wise
3:7 — the verse above
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ ٱلْوَهَّابُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa tuzigh quloobanaa ba'da idh hadaytanaa wahab lanaa min ladunka rahmatan innaka anta l-wahhaab
DIN 31635rabbanā lā tuziġ qulūbanā baʿda ʾiḏ hadaytanā wahab lanā min ladunka raḥmatan ʾinnaka ʾanta l-wahhābu
"Our Lord, do not cause our hearts to swerve after You have guided us, and bestow on us mercy from Your presence; You are the Giver."
Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower
O Lord! pervert not our hearts again when Thou hast guided them, and grant us mercy from Thee, for Thou art He who grants
O our Lord! suffer not our hearts to go astray after that thou hast once guided us, and give us mercy from before thee; for verily thou art He who giveth
O Lord, cause not our hearts to swerve from truth, after thou hast directed us: And give us from thee mercy, for thou art he who giveth
رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa innaka jaami'u n-naasi liyawmin laa rayba feehi inna llaaha laa yukhlifu l-mee'aad
DIN 31635rabbanā ʾinnaka ǧāmiʿu n-nāsi liyawmin lā rayba fīhi ʾinna llāha lā yuḫlifu l-mīʿāda
"Our Lord, You will gather the people for a Day in which there is no doubt." God will never break His promise.
Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst
O Lord! Thou shalt gather together men unto the day wherein is no doubt. Verily, God will not depart from His promise
O our Lord! For the day of whose coming there is not a doubt, thou wilt surely gather mankind together. Verily, God will not fail the promise
O Lord, thou shalt surely gather mankind together, unto a day of resurrection: There is no doubt of it, for God will not be contrary to the promise
3:78
Why this passage is in the study finding 02
وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُۥنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'inna minhum lafareeqan yalwoona alsinatahum bil-kitaabi litahsaboohu mina l-kitaabi wamaa huwa mina l-kitaabi wayaqooloona huwa min 'indi llaahi wamaa huwa min 'indi llaahi wayaqooloona 'alaa llaahi l-kadhiba wahum ya'lamoon
DIN 31635waʾinna minhum lafarīqan yalwūna ʾalsinatahum bil-kitābi litaḥsabūhu mina l-kitābi wamā huwa mina l-kitābi wayaqūlūna huwa min ʿindi llāhi wamā huwa min ʿindi llāhi wayaqūlūna ʿalā llāhi l-kaḏiba wahum yaʿlamūna
And among them are those who twist the Scripture with their tongues, that you may think it from the Scripture, when it is not from the Scripture. And they say, "It is from God," when it is not from God. They tell lies and attribute them to God, knowingly.
Compare translations (4)
And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly
And, verily, amongst them is a sect who twist their tongues concerning the Book, that ye may reckon it to be from the Book, but it is not from the Book. They say, 'It is from God,' but it is not from God, and they tell a lie against God, the while they know
And some truly are there among them who torture the Scriptures with their tongues, in order that ye may suppose it to be from the Scripture, yet it is not from the Scripture. And they say, "This is from God;" yet it is not from God: and they utter a lie against God, and they know they do so
And there are certainly some of them, who read the scriptures perversely, that ye may think what they read to be really in the scriptures, yet it is not in the scripture; and they say, this is from God; but it is not from God: And they speak that which is false concerning God, against their own knowledge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, një grup nga ata (ithtarët e Librit) e shtrembërojnë Librin me gjuhët e tyre, që ju të kujtoni se ajo (çfarë lexojnë) është prej Librit, ndonëse ajo nuk është fare prej Librit. Dhe thonë: "Ajo është nga Allahu." Por, ajo nuk është nga Allahu. Ata thonë gënjeshtra për Allahun, duke e ditur.
আর নিশ্চয়ই তাদের মধ্যে একদল লোক আছে, যারা কিতাব পড়ার সময় জিহ্বা দ্বারা বিকৃতি করে (৪৭), যাতে তোমরা সেটাকে আল্লাহর কিতাবের অংশ মনে করো; অথচ সেটা কিতাবের অংশ নয়। আর তারা বলে, ‘এটি আল্লাহর পক্ষ থেকেই এসেছে’; অথচ সেটি আল্লাহর পক্ষ থেকে নয়। আর তারা জেনে-বুঝে আল্লাহর উপর মিথ্যারোপ করছে।
Jedna skupina njihova uvija jezike svoje Knjigu čitajući, da biste vi pomislili da je to iz Knjige, a to nije iz Knjige. I govore: "To je od Allaha!", a to nije od Allaha. I govore na Allaha laži, a to znaju.
Jedna skupina njihova uvija jezike svoje Knjigu čitajući, da biste vi pomislili da je to iz Knjige, a to nije iz Knjige. I govore: "To je od Allaha!" a to nije od Allaha. I lažu na Allaha, a to znaju.
No e maɓɓe fedde : hiɓe ooñira ɗemɗe maɓɓe ɗen e Deftere nden no sikkiron ɗum ko jeyaaɗum e Deftere nden, ɗum le jeyaaka e Deftere nden; hiɓe wi'a : "Ɗum ko ko iwri ka Alla", ɗum le wanaa ka Alla iwri; hiɓe takka penaale hoore Alla hara kamɓe hiɓe ngnndi.
და ჭეშმარიტად, მათ შორის (იუდეველთა შორის) არის ისეთი ნაწილი, ვინც თავისი ენებით ამახინჯებს წიგნს, რათა თქვენ იფიქროთ, რომ ეს არის წიგნიდან (თორადან), მაშინ როცა ის არ არის წიგნიდან. და ამბობენ ისინი: «ეს ალლაჰისგან არის», მაშინ როცა ის საერთოდ არ არის ალლაჰისგან. და ისინი სიცრუეს ამბობენ ალლაჰზე, და თვითონაც იციან ეს.
Und unter ihnen gibt es fürwahr eine Gruppe, die ihre Zungen (beim Lesen) der Schrift verdrehen, damit ihr meint, es gehöre zur Schrift, während es nicht zur Schrift gehört. Und sie sagen: „Es ist von Allah“, während es nicht von Allah ist. Und sie sprechen (damit) eine Lüge gegen Allah aus, während sie das (auch) wissen.
Και πράγματι, ανάμεσά τους (των Εβραίων) βρίσκεται μια ομάδα που διαστρεβλώνουν το Βιβλίο (την Τορά) με τις γλώσσες τους (απαγγέλλοντας λόγια που δεν είναι από την Τορά), ώστε να νομίζετε ότι είναι από το Βιβλίο, μα δεν είναι από το Βιβλίο. Και λένε: «Αυτό είναι από τον Αλλάχ.» Μα δεν είναι από τον Αλλάχ. Και λένε για τον Αλλάχ ψέματα ενώ γνωρίζουν (ότι λένε ψέματα).
और निःसंदेह उनमें से निश्चय कुछ लोग[40] ऐसे हैं, जो किताब (पढ़ने) के साथ अपनी ज़बानें मरोड़ते हैं, ताकि तुम उसे पुस्तक में से समझो, हालाँकि वह पुस्तक में से नहीं और कहते हैं, यह अल्लाह की ओर से है। हालाँकि वह अल्लाह की ओर से नहीं और अल्लाह पर झूठ कहते हैं, हालाँकि वे जानते हैं।
E in verità ci sono alcuni tra loro che distorcono con le loro lingue il Libro, perché crediate che le loro parole vengano dal Libro, ma non è dal Libro, e dicono: “Questo è da parte di Allāh!” Ma non è da parte di Allāh, e dicono su Allāh menzogne, consapevolmente.
78. Ir iš tiesų, tarp jų yra dalis, kurie iškraipo Knygą savo liežuviais (kai jie recituoja), tam, kad jūs galvotumėte, jog tai iš Knygos. Tačiau tai ne iš Knygos, ir jie sako: „Tai – iš Allaho.“ Tačiau tai – ne iš Allaho. Ir jie meluoja prieš Allahą, nors jie tai žino.
Isaan irraa garee arraboowwan isaanii kitaabaan micciirantu jira, akka isin kitaaba irraayi jettanii isa yaaddaniif jecha, inni kitaabarraayii miti. inni Rabbiin biraayi jedhu. inni Rabbiin biraayii miti. Rabbirratti kijiba jedhan Odoma beekanuu. [18]
Воистину, среди них есть группа, которая кривит свои языки при чтении Писания, чтобы вы думали, будто это из Писания, тогда как это не из Писания. И они говорят: «Это — от Аллаха», тогда как это не от Аллаха. И они изрекают на Аллаха ложь, зная это.
Једна њихова група увија своје језике читајући Књигу, да бисте ви помислили да је то из Књиге, а то није из Књиге. И говоре: „То је од Аллаха!“ А то није од Аллаха. И говоре о Аллаху лажи, а знају то.
Na hakika wapo miongoni mwao kundi lipindualo ndimi zao katika kusoma Kitabu ili mdhani kuwa hayo yanatoka Kitabuni, na wala hayatoki Kitabuni. Nao husema: 'Haya yametoka kwa Mwenyezi Mungu.' Na wala hayakutoka kwa Mwenyezi Mungu. Na wanasema uongo juu ya Mwenyezi Mungu hali ya kuwa wanajua.
Bland dem finns även en grupp som förvränger skriften med sina tungor, för att ni ska tro att det är en del av skriften, fastän det inte är det. De säger: ”Detta är från Gud”, fastän det inte är det. De yttrar lögner om Gud, trots att de vet.
Onların bir kısmı, kitaptan olmadığı halde, sizin kitaptan zannetmeniz için (kitaba bakarak) dillerini eğip bükerler. O, Allah katından olmadığı halde: “Allah katındandır” derler. Bile bile Allah hakkında yalan söylerler.
یقیناً ان میں ایسا گروه بھی ہے جو کتاب پڑھتے ہوئے اپنی زبان مروڑتا ہے تاکہ تم اسے کتاب ہی کی عبارت خیال کرو حاﻻنکہ دراصل وه کتاب میں سے نہیں، اور یہ کہتے بھی ہیں کہ وه اللہ تعالیٰ کی طرف سے ہے حاﻻنکہ در اصل وه اللہ تعالی کی طرف سے نہیں، وه تو دانستہ اللہ تعالیٰ پر جھوٹ بولتے ہیں۔[1]
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بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)balaa man awfaa bi'ahdihi waattaqaa fa'inna llaaha yuhibbu l-muttaqeen
DIN 31635balā man ʾawfā biʿahdihi wāttaqā faʾinna llāha yuḥibbu l-muttaqīna
The translators word this verse differently
Indeed, whoever fulfills his commitments and maintains piety-God loves the pious.
Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil)
Yea, whoso fulfils his covenant and fears,- verily, God loves those who fear
But whoso is true to his engagement, and feareth God, - verily God loveth those that fear Him
Yea; whoso keepeth his covenant, and feareth God, God surely loveth those who fear him
إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِى ٱلْـَٔاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yashtaroona bi'ahdi llaahi wa'aymaanihim thamanan qaleelan oolaa'ika laa khalaaqa lahum fee l-'aakhirati walaa yukallimuhumu llaahu walaa yanzuru ilayhim yawma l-qiyaamati walaa yuzakkeehim walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna yaštarūna biʿahdi llāhi waʾaymānihim ṯamanan qalīlan ʾūlāʾika lā ḫalāqa lahum fī l-ʾāḫirati walā yukallimuhumu llāhu walā yanẓuru ʾilayhim yawma l-qiyāmati walā yuzakkīhim walahum ʿaḏābun ʾalīmun
Those who exchange the covenant of God, and their vows, for a small price, will have no share in the Hereafter, and God will not speak to them, nor will He look at them on the Day of Resurrection, nor will He purify them. They will have a painful punishment.
Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom
Those who sell God's covenant and their oaths for a little price, these have no portion in the future life. God will not speak to them, and will not look upon them on the resurrection day, and will not purify them; but for them is grievous woe
Verily they who barter their engagement with God, and their oaths, for some paltry price - These! no portion for them in the world to come! and God will not speak to them, and will not look on them, on the day of resurrection, and will not assoil them! for them, a grievous chastisement
But they who make merchandize of God's covenant, and of their oaths, for a small price, shall have no portion in the next life, neither shall God speak to them or regard them on the day of resurrection, nor shall he cleanse them; but they shall suffer a grievous punishment
3:78 — the verse above
مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًا لِّى مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُوا۟ رَبَّٰنِيِّـۧنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ
Easy-read · not authoritative
Easy-read (simplified)maa kaana libasharin an yu'tiyahu llaahu l-kitaaba wal-hukma wan-nubuwwata thumma yaqoola lilnnaasi koonoo 'ibaadan lee min dooni llaahi walaakin koonoo rabbaaniyyeena bimaa kuntum tu'allimoona l-kitaaba wabimaa kuntum tadrusoon
DIN 31635mā kāna libašarin ʾan yuʾtiyahu llāhu l-kitāba wal-ḥukma wan-nubuwwata ṯumma yaqūla lilnnāsi kūnū ʿibādan lī min dūni llāhi walākin kūnū rabbāniyyīna bimā kuntum tuʿallimūna l-kitāba wabimā kuntum tadrusūna
The translators word this verse differently
No person to whom God has given the Scripture, and wisdom, and prophethood would ever say to the people, "Be my worshipers rather than God's." Rather, "Be people of the Lord, according to the Scripture you teach, and the teachings you learn."
It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof
It is not right for a man that God should give him a Book, and judgment, and prophecy, and that then he should say to men, 'Be ye servants of mine rather than of God;' but be ye rather masters of teaching the Book and of what ye learn
It beseemeth not a man, that God should give him the Scriptures and the Wisdom, and the gift of prophecy, and that then he should say to his followers, "Be ye worshippers of me, as well as of God;" but rather, "Be ye perfect in things pertaining to God, since ye know the Scriptures, and have studied deep
It is not fit for a man, that God should give him a book of revelations, and wisdom, and prophecy; and then he should say unto men, be ye worshippers of me, besides God; but he ought to say, be ye perfect in knowledge and in works, since ye know the scriptures, and exercise your selves therein
وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا۟ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرْبَابًا أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa ya'murakum an tattakhidhoo l-malaa'ikata wan-nabiyyeena arbaaban aya'murukum bil-kufri ba'da idh antum muslimoon
DIN 31635walā yaʾmurakum ʾan tattaḫiḏū l-malāʾikata wan-nabiyyīna ʾarbāban ʾayaʾmurukum bil-kufri baʿda ʾiḏ ʾantum muslimūna
Nor would he command you to take the angels and the prophets as lords. Would he command you to infidelity after you have submitted?
And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)
He does not bid you take the angels and the prophets for your lords; shall He bid you misbelieve again when you are once resigned
God doth not command you to take the angels or the prophets as lords. What! would he command you to become infidels after ye have been Muslims
God hath not commanded you to take the angels and the prophets for your Lords: Will He command you to become infidels, after ye have been true believers
4:46
Why this passage is in the study finding 03
مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًا فِى ٱلدِّينِ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)mina lladheena haadoo yuharrifoona l-kalima 'an mawaadi'ihi wayaqooloona sami'naa wa'asaynaa wasma' ghayra musma'in waraa'inaa layyan bi'alsinatihim wata'nan fee d-deeni walaw annahum qaaloo sami'naa wa'ata'naa wasma' waanzurnaa lakaana khayran lahum wa'aqwama walaakin la'anahumu llaahu bikufrihim falaa yu'minoona illaa qaleelaa
DIN 31635mina llaḏīna hādū yuḥarrifūna l-kalima ʿan mawāḍiʿihi wayaqūlūna samiʿnā waʿaṣaynā wasmaʿ ġayra musmaʿin warāʿinā layyan biʾalsinatihim waṭaʿnan fī d-dīni walaw ʾannahum qālū samiʿnā waʾaṭaʿnā wasmaʿ wānẓurnā lakāna ḫayran lahum waʾaqwama walākin laʿanahumu llāhu bikufrihim falā yuʾminūna ʾillā qalīlan
Among the Jews are some who take words out of context, and say, "We hear and we disobey", and "Hear without listening", and "Observe us," twisting with their tongues and slandering the religion. Had they said, "We hear and we obey", and "Listen", and "Give us your attention," it would have been better for them, and more upright. But God has cursed them for their disbelief; they do not believe except a little.
Compare translations (4)
Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few
And those who are Jews, and those who pervert the words from their places, and say, 'We hear but we rebel, and do thou listen without hearing,' and (who say) 'rahina,' distorting it with their tongues and taunting about religion., But had they said, 'We hear and we obey, so listen and look upon us,' it would have been better for them and more upright; - but may God curse them in their misbelief, for they will not believe except a few
Among the Jews are those who displace the words of their Scriptures, and say, "We have heard, and we have not obeyed. Hear thou, but as one that heareth not; and LOOK AT US;" perplexing with their tongues, and wounding the Faith by their revilings. But if they would say, "We have heard, and we obey; hear thou, and REGARD US;" it were better for them, and more right. But God hath cursed them for their unbelief. Few only of them are believers
Of the Jews there are some who pervert words from their places; and say, we have heard, and have disobeyed; and do thou hear without understanding our meaning, and look upon us: Perplexing with their tongues, and reviling the true religion. But if they had said, we have heard, and do obey; and do thou hear, and regard us: Certainly it were better for them, and more right. But God hath cursed them by reason of their infidelity; therefore a few of them only shall believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në mesin e hebrenjve ka nga ata që i nxjerrin fjalët nga kuptimi i tyre dhe thonë: "Dëgjojmë, por kundërshtojmë", ose "Dëgjo, mos dëgjofsh!", ose "Ra'ina"[10], duke shtrembëruar kuptimin me gjuhët e tyre dhe duke fyer fenë. Por, sikur të thoshin: "Dëgjojmë e bindemi" dhe "Dëgjo!" e "Na shiko!", do të ishte më mirë për ta dhe më e drejtë, por Allahu i mallkoi ata për mosbesimin e tyre, prandaj nuk besojnë, përveçse pak.
ইয়াহূদীদের মধ্যে কিছু লোক আছে যারা কথাগুলো (আল্লাহর নাযিলকৃত বাণীকে) স্থানচ্যুত করে বিকৃত করে এবং বলে: ‘আমরা শুনলাম ও অমান্য করলাম’ এবং তুমি শোনো না শোনার মতো। আর নিজেদের জিহ্বা বাঁকা করে এবং দীনের প্রতি তাচ্ছিল্য করে বলে: ‘রাইনা’ (আমাদের রাখাল )। কিন্তু তারা যদি বলত: ‘আমরা শুনলাম ও মান্য করলাম এবং আপনি শুনুন ও আমাদের প্রতি লক্ষ্য করুন’, তবে তা তাদের জন্য কল্যাণকর ও ইনসাফপূর্ণ হতো। (২০) কিন্তু তাদের কুফরীর জন্য আল্লাহ তাদেরকে লা’নত করেছেন। ফলে তাদের অল্প সংখ্যকই ঈমান আনে।
Onima koji su judejstvo prihvatili, koji izvrću smisao riječi govoreći: "Čujemo, ali se ne pokoravamo!" i "Slušaj, dabogda ne čuo!" i "Čuvaj nas!", prevrćući jezicima svojim i huleći vjeru, bolje bi bilo i ispravnije da kažu: "Slušamo i pokoravamo se!" i "Slušaj!" i "Pogledaj na nas!" Ali, Allah je njih zbog nevjerovanja njihova prokleo i malo ko od njih vjeruje. [1]
Onima koji su židovstvo prihvatili, koji izvrću smisao riječi govoreći: "Čujemo, ali se ne pokoravamo!" i "Slušaj, dabogda ne čuo!" i "Čuvaj nas!" prevrćući jezicima svojim i huleći vjeru, bolje bi bilo i ispravnije da kažu: "Slušamo i pokoravamo se!" i "Slušaj!" i "Pogledaj na nas!" Ali, Allah je njih zbog nevjerovanja njihova prokleo i malo tko od njih vjeruje.
Hino e ɓeya alyahuudaaɓe waylooɓe konngol ngol e nokku maggol ɓe wi'a: "Men nanii men yeddii ; heɗo ko wanaa nannateeɗo, aynu men", ka hallugol ɗemɗe maɓɓe ɗen e yuwugol ka diina. Hara nun ɓe wi'ayno : "Men nanii men ɗoftike nanu ndaaraa", ko ɗum ɓuraynoo moƴƴannde ɓe, ɓura foccaade. Ko woni tun, Alla Huɗirii ɓe geddi maɓɓe ɗin, ɓe gomɗiŋtaa si wanaa seeɗaa.
იუდეველთაგან არიან ისეთებიც, რომლებიც ამახინჯებენ (თორას) სიტყვებს და ამბობენ: «ჩვენ მოვისმინეთ (რაც თქვი) და არ გემორჩილებით», ისმინე (ჩვენგან), ისე რომ არ იქნები მოსმენილი [მაგრამ ჩვენ არ მოგისმენთ], და იყავი ყურადღებიანი (ჩვენ მიმართ) — ამახინჯებენ ნათქვამს თავიანთი ენებით და რწმენას აყენებენ ზიანს. და რომ ეთქვათ მათ: «ჩვენ მოვისმინეთ და დავემორჩილეთ; ისმინე და მოგვხედე», — ეს უკეთესი იქნებოდა მათთვის და უფრო სწორი სიტყვით. მაგრამ დაწყევლა ისინი ალლაჰმა მათი ურწმუნოების გამო, და ისინი არ ირწმუნებენ, გარდა მცირეთა.
Unter denjenigen, die dem Judentum angehören, verdrehen manche den Sinn der Worte und sagen: „Wir hören (zwar), aber wir widersetzen uns.“ und: „Höre!, als ob du nicht hörtest (und ihre Aussage) ra'ina“, wobei sie mit ihren Zungen verdrehen und die Religion schmähen. Und wenn sie doch gesagt hätten: „Wir hören und gehorchen“ und: „Höre!“ und: „unzurna“, wäre dies gewiss besser und richtiger für sie. Aber Allah hat sie für ihren Unglauben verflucht. So glauben sie nur wenig.
Ανάμεσα στους Εβραίους, υπάρχουν εκείνοι που διαστρεβλώνουν τις λέξεις (που αποκάλυψε ο Αλλάχ και τις αλλάζουν) από τις θέσεις τους (και τις σωστές έννοιες τους, και τα ερμηνεύουν μ' άλλες έννοιες που δεν αποκάλυψε ο Αλλάχ). Και λένε (όταν τους διατάζει ο Προφήτης Μωχάμμαντ με κάτι): «Ακούσαμε (τα λόγια σου) και παρακούσαμε (την εντολή σου).» Και (λένε επίσης στον Προφήτη κάνοντας επίκληση εναντίον του): «Άκου (μας), είθε να μην ακούς.» Και όταν λένε (στον Προφήτη): «Ρά‘ενα (δώσε μας προσοχή)», στρίβουν τις γλώσσες τους (και αλλοιώνουν την προφορά της, ώστε να σημαίνει μια προσβολή) και με σκοπό την προσβολή της θρησκείας! Και αν είχαν πει: «Ακούσαμε και υπακούσαμε», και: «Άκου (μας)» και: «Δώσε μας προσοχή» (αντί την προσβολή που είπαν), θα ήταν καλύτερα γι' αυτούς και πιο ορθά. Αλλά ο Αλλάχ τους καταράστηκε για την απιστία τους, έτσι, δεν πιστεύουν παρά μόνο λίγο.
(ऐ नबी!) यहूदियों में से कुछ लोग ऐसे हैं, जो शब्दों को उनके (वास्तविक) स्थानों से फेर देते हैं और (आपसे) कहते हैं कि "हमने सुन लिया तथा (आपकी) अवज्ञा की" और "आप सुनिए, आप सुनाए न जाएँ!" तथा अपनी ज़ुबानें मोड़कर और सत्य धर्म पर लांक्षन लगाते हुए "राइना" कहते हैं। हालाँकि, यदि वे "हमने सुन लिया और आज्ञा का पालन किया" तथा "आप सुनिए और हमें देखिए" कहते, तो उनके लिए उत्तम तथा अधिक न्यायसंगत होता। परन्तु, अल्लाह ने उनके कुफ़्र के कारण उन्हें धिक्कार दिया है। अतः वे बहुत कम ईमान लाते हैं।
Ci sono alcuni tra gli ebrei che stravolgono l’ordine delle parole e dicono: «Abbiamo capito e abbiamo disobbedito!», e: «Ascolta senza udire!», e: «Raina[42]!», storpiando la pronuncia e per offendere la religione. Se avessero detto: “Ascoltiamo e obbediamo!”, e: “Ascoltaci!”, e: “Guardaci!!”, sarebbe stato molto meglio per loro e più corretto. Ma Allāh, per la loro miscredenza, li ha maledetti, e non crederanno se non poco.
46. Tarp tų, kurie yra judėjai, yra kai kurie, kurie perkelia žodžius iš (jų) teisingų vietų ir sako: „Mes girdime tavo žodį (Muchammedai ﷺ ) ir nepaklūstame.“ ir „Girdime ir leidžiame tau (Muchammedai ﷺ ) nieko negirdėti.“ Ir Raina [7] su jų liežuvių užsukimu ir kaip tikėjimo (islamo) pašiepimas. O jei tik jie būtų sakę: „Mes girdime ir paklūstame.“ ir „Leisk mums suprasti.“ Būtų buvę geriau jiems. Tačiau Allahas prakeikė juos už jų netikėjimą, taigi jie netiki, išskyrus kelis.
Isaan yahuudoman irraa (warra) jechoota iddoo isaanii (kan sirrii) irraa jijjiirantu jira. Ni jedhus: “dhageenye; dinne. Dhagayamuun maletti dhaga'i." Arraboowwan isaanii micciiruufi amantii arrabsuuf jecha 'raa’inaa' jedhu. Odoo isaan “nuti dhageenye; toles jenne; atis dhagayi; nu mil’adhus (unzurnaa)” jedhanii, silaa santu isaaniif caalaafi sirrii ture. Garuu Rabbiin sababaa kufrii isaanitiin isaan abaare. Kanaaf isaan xiqqoo malee hin amananu. [26]
Среди тех, которые исповедуют иудаизм, есть и такие, кто искажает слова [Писания], вырывая их с их мест, и говорят: «Мы услышали и ослушались», «Слушай — да не будешь услышан!», «Прислушайся к нам» — кривя своими языками и понося религию. А если бы они сказали: «Мы услышали и повинуемся», «Внемли», «Взгляни на нас», — это было бы лучше для них и правильнее. Однако Аллах проклял их за их неверие, и они не уверуют, разве что лишь немногие.
Онима који су јеврејство прихватили, који изврћу смисао речи говорећи: „Чујемо, али се не покоравамо!“ И: „Слушај, дабогда не чуо!“ И: „Чувај нас!“ Преврћући језицима својим и хулећи веру, боље би било и исправније да кажу: „Слушамо и покоравамо се!“ И: „Слушај!“ И: „Погледај на нас!“ Али, Аллах је њих због неверовања њиховог проклео и мало ко од њих верује.
Miongoni mwa Mayahudi wamo wanaopotosha maneno kuyatoa pahali pake, na husema: 'Tumesikia na tumeasi, na sikia bila ya kusikizishwa.' Na husema: "Raai'naa", kwa kuzipotoa ndimi zao na kuitukana Dini. Na lau kama wangelisema: "Tumesikia na tumetii, na usikie na "Undhurna (utuangalie)," ingelikuwa heri kwao na ya unyoofu zaidi. Lakini Mwenyezi Mungu aliwalaani kwa kufuru yao; basi hawaamini isipokuwa wachache tu.
Bland judarna finns de som förvränger orden och tar dem ur sitt sammanhang. De säger: ”Vi har hört, men vi lyder inte”, och: ”Lyssna – må du inte bli hörd!”, och: ”Se till oss!” Allt är ordvrängningar som hån mot tron. Hade de i stället sagt: ”Vi har hört och vi lyder”, och: ”Lyssna och visa oss hänsyn”, hade det varit bättre för dem och mer passande. Men Gud har fördömt dem för deras otro, så de tror bara ytterst lite.
Yahudilerin bir kısmı, kelimelerin oldukları anlamlarını tahrif ederek; dillerini eğip büker, "İşittik, (emirlerine) isyan ettik, dinle, dinlemez olası ve râinâ (bizi gözet diyerek kendi dilleriyle söverler)" ve dine dil uzatırlar. Eğer, “İşittik ve itaat ettik, sen de işit ve (râinâ yerine) bize de bak!” deselerdi elbette kendileri için daha hayırlı ve daha doğru olurdu. Fakat, Allah, onları küfürleri dolayısıyla lanetlemiştir. Onların çok azından başkası iman etmez.
بعض یہود کلمات کو ان کی ٹھیک جگہ سے ہیر پھیر کر دیتے ہیں اور کہتے ہیں کہ ہم نے سنا اور نافرمانی کی اور سن اس کے بغیر کہ تو سنا جائے[1] اور ہماری رعایت کر! (لیکن اس کے کہنے میں) اپنی زبان کو پیچ دیتے ہیں اور دین میں طعنہ دیتے ہیں اور اگر یہ لوگ کہتے کہ ہم نے سنا اور ہم نے فرمانبرداری کی اور آپ سنئےاور ہمیں دیکھیئے تو یہ ان کے لئے بہت بہتر اور نہایت ہی مناسب تھا، لیکن اللہ تعالیٰ نے ان کے کفر کی وجہ سے انہیں لعنت کی ہے۔ پس یہ بہت ہی کم ایمان ﻻتے ہیں،[2]
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أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَٰبِ يَشْتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّوا۟ ٱلسَّبِيلَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena ootoo naseeban mina l-kitaabi yashtaroona d-dalaalata wayureedoona an tadilloo s-sabeel
DIN 31635ʾalam tara ʾilā llaḏīna ʾūtū naṣīban mina l-kitābi yaštarūna ḍ-ḍalālata wayurīdūna ʾan taḍillū s-sabīla
The translators word this verse differently
Have you not considered those who were given a share of the Book? They buy error, and wish you would lose the way.
Seest thou not those unto whom a portion of the Scripture hath been given, how they purchase error, and seek to make you (Muslims) err from the right way
Do ye not see those who have been given a portion of the Book? they buy error, and they wish that ye may err from the way
Hast thou not remarked those to whom a part of the Scriptures hath been given? Vendors are they of error, and are desirous that ye go astray from the way
Hast thou not observed those unto whom part of the scripture was delivered? They sell error, and desire that ye may wander from the right way
وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ وَكَفَىٰ بِٱللَّهِ وَلِيًّا وَكَفَىٰ بِٱللَّهِ نَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)wallaahu a'lamu bi'a'daa'ikum wakafaa billaahi waliyyan wakafaa billaahi naseeraa
DIN 31635wallāhu ʾaʿlamu biʾaʿdāʾikum wakafā billāhi waliyyan wakafā billāhi naṣīran
But God knows your enemies best. God is sufficient as a Protector, and God is sufficient as a Supporter.
Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter
But God knows best who your enemies are, and God suffices as a patron, and sufficient is God as a help
But God knoweth your enemies; and God is a sufficient patron, and God is a sufficient helper
but God well knoweth your enemies. God is a sufficient patron, and God is a sufficient helper
4:46 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena ootoo l-kitaaba aaminoo bimaa nazzalnaa musaddiqan limaa ma'akum min qabli an natmisa wujoohan fanaruddahaa 'alaa adbaarihaa aw nal'anahum kamaa la'annaa ashaaba s-sabti wakaana amru llaahi maf'oolaa
DIN 31635yā ʾayyuhā llaḏīna ʾūtū l-kitāba ʾāminū bimā nazzalnā muṣaddiqan limā maʿakum min qabli ʾan naṭmisa wuǧūhan fanaruddahā ʿalā ʾadbārihā ʾaw nalʿanahum kamā laʿannā ʾaṣḥāba s-sabti wakāna ʾamru llāhi mafʿūlan
O you who were given the Book! Believe in what We sent down, confirming what you have, before We obliterate faces and turn them inside out, or curse them as We cursed the Sabbath-breakers. The command of God is always done.
O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed
O ye who have been given the Book! believe in what we have revealed, confirming what ye had before; ere we deface your faces and turn them into hinder parts, or curse you as we cursed the fellows of the Sabbath when God's command was done
O ye to whom the Scriptures have been given! believe in what we have sent down confirmatory of the Scripture which is in your hands, ere we efface your features, and twist your head round backward, or curse you as we cursed the sabbath-breakers: and the command of God was carried into effect
O ye to whom the scriptures have been given, believe in the revelation which we have sent down, confirming that which is with you; before we deface your countenances, and render them as the back parts thereof; or curse them, as we cursed those who transgressed on the sabbath day; and the command of God was fulfilled
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yaghfiru an yushraka bihi wayaghfiru maa doona dhaalika liman yashaa'u waman yushrik billaahi faqadi ftaraa ithman 'azeemaa
DIN 31635ʾinna llāha lā yaġfiru ʾan yušraka bihi wayaġfiru mā dūna ḏālika liman yašāʾu waman yušrik billāhi faqadi ftarā ʾiṯman ʿaẓīman
The translators word this verse differently
God does not forgive association with Him, but He forgives anything less than that to whomever He wills. Whoever associates anything with God has devised a monstrous sin.
Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin
Verily, God pardons not associating aught with Him, but He pardons anything short of that to whomsoever He pleases; but he who associates aught with God, he hath devised a mighty sin
Verily, God will not forgive the union of other gods with Himself! But other than this will forgive to whom He pleaseth. And He who uniteth gods with God hath devised a great wickedness
Surely God will not pardon the giving Him an equal; but will pardon any other sin, except that, to whom He pleaseth: And whoso giveth a companion unto God, hath devised a great wickedness
2:79
Why this passage is in the study finding 04
فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُوا۟ بِهِۦ ثَمَنًا قَلِيلًا فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)fawaylun lilladheena yaktuboona l-kitaaba bi'aydeehim thumma yaqooloona haadhaa min 'indi llaahi liyashtaroo bihi thamanan qaleelan fawaylun lahum mimmaa katabat aydeehim wawaylun lahum mimmaa yaksiboon
DIN 31635fawaylun lillaḏīna yaktubūna l-kitāba biʾaydīhim ṯumma yaqūlūna hāḏā min ʿindi llāhi liyaštarū bihi ṯamanan qalīlan fawaylun lahum mimmā katabat ʾaydīhim wawaylun lahum mimmā yaksibūna
So woe to those who write the Scripture with their own hands, and then say, "This is from God," that they may exchange it for a little price. Woe to them for what their hands have written, and woe to them for what they earn.
Compare translations (4)
Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby
But woe to those who write out the Book with their hands and say 'this is from God;' to buy therewith a little price! and woe to them for what their hands have written, and woe to them for what they gain
Woe to those who with their own hands transcribe the Book corruptly, and then say, "This is from God," that they may sell it for some mean price! Woe then to them for that which their hands have written! and, Woe to them for the gains which they have made
And woe unto them who transcribe corruptly the book of the law with their hands, and then say, this is from God: That they may sell it for a small price. Therefore woe unto them because of that which their hands have written; and woe unto them for that which they have gained
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mjerë ata që e shkruajnë Librin me duart e tyre (duke e shtrembëruar atë) e pastaj thonë: "Kjo është prej Allahut", për të nxjerrë me këtë ndonjë fitim të parëndësishëm. Mjerë ata për atë që kanë shkruar duart e tyre dhe mjerë ata për atë që kanë fituar!
কাজেই ধ্বংস-দুর্ভোগ তাদের জন্য যারা নিজ হাতে কিতাব রচনা করে, অতঃপর তুচ্ছ মূল্য পাওয়ার জন্য বলে: ‘এটা আল্লাহর কাছ থেকে (অবতীর্ণ হওয়া)।’ অতএব, তাদের হাত যা রচনা করেছে তার জন্য তাদের ধ্বংস-দুর্ভোগ এবং যা তারা উপার্জন করেছে তার কারণেও তাদের জন্য ধ্বংস-দুর্ভোগ।
A teško onima koji svojim rukama pišu knjigu, a zatim govore: "Ovo je od Allaha", da bi to za malu vrijednost prodali. I teško njima zbog onoga što ruke njihove pišu, i teško njima što na taj način zarađuju!
A teško onima koji svojim rukama pišu knjigu, a zatim govore: "Ovo je od Allaha", da bi za to korist neznatnu izvukli. I teško njima zbog onoga što ruke njihove pišu, i teško njima što na taj način zarađuju!
Bone woodanii ɓeen winndirooɓe deftere nde juuɗe maɓɓe eɓe mbi'a ɗum ko to Alla iwri haa ɓe coodira nde coodgu hoyngu, yoo bone wonan ɓe he ko juuɗe maɓɓe mbinndi e kala ko ɓe paggitii heen.
ვაი, მათ [მკაცრი სასჯელი] ვინც წერილს [თორას] საკუთარი ხელებით წერენ [ამახინჯებენ მას], შემდეგ კი ამბობენ: «ეს ალლაჰისგან არის ჩამოსული», რათა ამით მცირე ფასად გაყიდონ იგი. ვაი, მათ იმის გამო, რაც მათმა ხელებმა დაწერეს, და ვაი, მათ იმის გამო, რასაც ისინი იძენენ!
So wehe denjenigen, die die Schrift mit ihren (eigenen) Händen schreiben und dann sagen: „Das ist von Allah“, um sie für einen geringen Preis zu verkaufen! So wehe ihnen wegen dessen, was ihre Hände geschrieben haben, und wehe ihnen wegen dessen, was sie (an Verdienst) erlangen.
Αλίμονο (καταστροφή και επώδυνο μαρτύριο) σ' αυτούς που γράφουν το βιβλίο με τα δικά τους χέρια και έπειτα λένε: «Αυτό είναι από τον Αλλάχ (ισχυριζόμενοι ότι είναι η αυθεντική Τορά).», για να λάβουν ως αντάλλαγμα γι' αυτό πενιχρό τίμημα! Αλίμονο σ' αυτούς για ό,τι έγραψαν τα χέρια τους και αλίμονο σ' αυτούς για ό,τι κερδίζουν απ' αυτό.
तो उन लोगों के लिए[37] बड़ा विनाश है, जो अपने हाथों से पुस्तक लिखते हैं, फिर कहते हैं कि यह अल्लाह की ओर से है, ताकि उसके द्वारा थोड़ा मूल्य हासिल करें! तो उनके लिए बड़ा विनाश उसके कारण है, जो उनके हाथों ने लिखा और उनके लिए बड़ा विनाश उसके कारण है जो वे कमाते हैं।
Guai a quelli che scrivono il Libro con la propria mano e dicono: «Questo viene da Allāh», per trarne qualche piccolo guadagno! Guai a questi per quello che le loro mani hanno scritto! E guai a loro per quello che hanno guadagnato!
79. Tada vargas tiems, kurie rašo Knygą savo pačių rankomis ir tada sako: „Tai – iš Allaho.“, kad gautų už tai mažą kainą! Vargas jiems dėl to, ką jų rankos parašė, ir vargas jiems dėl to, ką jie už tai įgyja.
badiin mirkanaa'e! warra kitaaba harkoowwan isaaniitiin katabanii, ergasii isaan "kun Rabbiin biraa tahe" jedhan gatii xiqqaa isaan bitachuuf jecha . Waan harkoowwan isaanii barreessiteef jecha badiin isaaniif haa ta’u! Ammas waan isaan carraaqqataniif jecha badiin isaaniif haa ta’u. [31]
Так горе же тем, кто пишет Писание своими руками, а затем говорит: «Это от Аллаха» — чтобы приобрести за это ничтожную цену. Так горе же им за то, что написали их руки, и горе им за то, что они приобретают!
А тешко онима који својим рукама пишу књигу, а затим говоре: „Ово је од Аллаха“, да би за то извукли ништавну корист. И тешко њима због онога што њихове руке пишу, и тешко њима што на тај начин зарађују!
Basi ole wao wanaoandika kitabu kwa mikono yao, kisha wakasema: 'Hiki kimetoka kwa Mwenyezi Mungu', ili wanunue kwacho thamani ndogo. Basi ole wao kwa yale iliyoyaandika mikono yao, na ole wao kwa yale wanayoyachuma.
Ett hårt straff väntar de som författar skriften på egen hand och sedan säger: ”Det här är från Gud”, för att tjäna en liten summa pengar på det. Ett hårt straff väntar dem för det deras händer skrivit, och ett hårt straff väntar dem för vad de tjänar ihop!
Kitabı kendi elleriyle yazıp sonra onu az bir bedel karşılığında satabilmek için: «Bu, Allah katındandır» diyenlerin vay haline! Vay ellerinin yazmış olduğundan dolayı başlarına geleceklere! Kazandıklarından dolayı vay onların haline!
ان لوگوں کے لئے “ویل” ہے جو اپنے ہاتھوں کی لکھی ہوئی کتاب کو اللہ تعالیٰ کی طرف کی کہتے ہیں اور اس طرح دنیا کماتے ہیں، ان کے ہاتھوں کی لکھائی کو اور ان کی کمائی کو ویل (ہلاکت) اور افسوس ہے۔[1]
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أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalaa ya'lamoona anna llaaha ya'lamu maa yusirroona wamaa yu'linoon
DIN 31635ʾawalā yaʿlamūna ʾanna llāha yaʿlamu mā yusirrūna wamā yuʿlinūna
The translators word this verse differently
Do they not know that God knows what they conceal and what they reveal?
Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim
Do they not then know that God knoweth what they keep secret and what they make known abroad
Know they not that God knoweth what they hide, as well as what they bring to light
Do not they know that God knoweth that which they conceal as well as that which they publish
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِىَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ
Easy-read · not authoritative
Easy-read (simplified)waminhum ummiyyoona laa ya'lamoona l-kitaaba illaa amaaniyya wa'in hum illaa yazunnoon
DIN 31635waminhum ʾummiyyūna lā yaʿlamūna l-kitāba ʾillā ʾamāniyya waʾin hum ʾillā yaẓunnūna
The translators word this verse differently
And among them are uneducated who know the Scripture only through hearsay, and they only speculate.
Among them are unlettered folk who know the Scripture not except from hearsay. They but guess
And some of them there are, illiterate folk, that know not the Book, but only idle tales; for they do but fancy
But there are illiterates among them who are unacquainted with the Book, but with lies only, and have but vague fancies
But there are illiterate men among them, who know not the book of the law, but only lying stories, although they think otherwise
2:79 — the verse above
وَقَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَةً قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lan tamassanaa n-naaru illaa ayyaaman ma'doodatan qul attakhadhtum 'inda llaahi 'ahdan falan yukhlifa llaahu 'ahdahu am taqooloona 'alaa llaahi maa laa ta'lamoon
DIN 31635waqālū lan tamassanā n-nāru ʾillā ʾayyāman maʿdūdatan qul ʾattaḫaḏtum ʿinda llāhi ʿahdan falan yuḫlifa llāhu ʿahdahu ʾam taqūlūna ʿalā llāhi mā lā taʿlamūna
And they say, "The Fire will not touch us except for a number of days." Say, "Have you received a promise from God-God never breaks His promise-or are you saying about God what you do not know?"
And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not
And then they say, 'Hell fire shall not touch us save for a number of days.' Say, 'Have ye taken a covenant with God?' but God breaks not His covenant. Or do ye say of God that which ye do not know
And they say, "Hell fire shall not touch us, but for a few days: "SAY: Have ye received such a promise from God? for God will not revoke his promise: or, Speak ye of God that which ye know not
They say, the fire of hell shall not touch us but for a certain number of days. Answer, have ye received any promise from God to that purpose? For God will not act contrary to his promise: Or do ye speak concerning God that which ye know not
بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَٰطَتْ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)balaa man kasaba sayyi'atan wa'ahaatat bihi khatee'atuhu fa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635balā man kasaba sayyiʾatan waʾaḥāṭat bihi ḫaṭīʾatuhu faʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
The translators word this verse differently
Indeed, whoever commits misdeeds, and becomes besieged by his iniquities-these are the inmates of the Fire, wherein they will dwell forever.
Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein
Yea! whoso gains an evil gain, and is encompassed by his sins, those are the fellows of the Fire, and they shall dwell therein for aye
But they whose only gains are evil works, and who are environed by their sins, - they shall be inmates of the fire, therein to abide for ever
Verily who so doth evil, and is encompassed by his iniquity, they shall be the companions of hell fire, they shall remain therein for ever
7:162
Why this passage is in the study finding 05
فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)fabaddala lladheena zalamoo minhum qawlan ghayra lladhee qeela lahum fa'arsalnaa 'alayhim rijzan mina s-samaa'i bimaa kaanoo yazlimoon
DIN 31635fabaddala llaḏīna ẓalamū minhum qawlan ġayra llaḏī qīla lahum faʾarsalnā ʿalayhim riǧzan mina s-samāʾi bimā kānū yaẓlimūna
But the wicked among them substituted other words for the words given to them; so We sent down upon them a plague from the sky, because of their wrongdoing.
Compare translations (4)
But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing
But those amongst them who did wrong changed it for another word than which was said to them; and we sent upon them a plague from heaven for that they were unjust
But the ungodly ones among them changed that word into another than that which had been told them: therefore sent we forth wrath out of Heaven upon them for their wrong doings
But the transgressors among them changed it for a word other than that which was said to them. So We sent upon them a punishment from heaven, because of their wrongdoing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mirëpo keqbërësit nga mesi i tyre e ndryshuan atë fjalë me një tjetër që nuk u ishte kërkuar, prandaj Ne dërguam mbi ta një dënim nga qielli për shkak të padrejtësive që bënë.
অতঃপর তাদের মধ্যে যারা যালিম ছিল, তাদেরকে যা বলা হয়েছিল, তার পরিবর্তে তারা অন্য কথা বলল।(৪৪) ফলে তাদের যুলমের কারণে আমি আসমান থেকে তাদের প্রতি শাস্তি পাঠালাম।
Onda su oni među njima što nepravdu učiniše zamijenili drugom riječi riječ koja im je bila kazana i Mi smo na njih s neba kaznu spustili zato što su nepravdu činili.
Onda su oni među njima što nepravdu učiniše zamijenili drugom riječi riječ koja im je bila kazana i Mi smo na njih s neba kaznu spustili zato što su nepravdu činili.
Tooñuɓe ɓen e maɓɓe mbayliri konngol ngol ko wanaa ngol ngol ɓe mbiananoo. min njippini e maɓɓe lepte immorde ka kammu, sabu ko ɓe laatinoo heɓe tooña.
და მათ შორის მათ, ვინც უსამართლობას სჩადიოდნენ, შეცვალეს (ალლაჰის სიტყვა) სხვა სიტყვით, ვიდრე მათ ეთქვათ[1]. და ჩვენ მოვავლინეთ მათზე, ვინც უსამართლობას სჩადიოდა, სასჯელი ზეციდან იმის გამო, რასაც ისინი უსამართლოდ აკეთებდნენ.
Doch da tauschten diejenigen, die Unrecht taten, das Wort gegen ein anderes aus, das ihnen nicht gesagt worden war. So sandten Wir auf diejenigen, die Unrecht taten, eine unheilvolle Strafe vom Himmel hinab dafür, dass sie zu freveln pflegten.
Μα οι άδικοι απ' αυτούς άλλαξαν τον Λόγο που ειπώθηκε σ' αυτούς με άλλον, κι έτσι στείλαμε πάνω τους μια τιμωρία από τον ουρανό, λόγω της αδικίας τους.
तो उनमें से जो अत्याचारी थे, उन्होंने उस बात को जो उनसे कही गई थी, दूसरी बात से बदल[59] दिया। तो हमने उनपर, उनके अत्याचार के कारण, आकाश से अज़ाब भेजा।
Ma gli ingiusti tra di loro cambiarono ciò che gli fu detto in qualcosa di diverso, e inviammo su di loro, dal cielo, una punizione per le loro ingiustizie.
162. Tačiau, tie iš jų, kurie darė blogį, pakeitė žodį, jiems pasakytą. Taigi, Mes nusiuntėme jiems kančią iš dangaus mainais už jų nuodėmes. [7]
Isaan irraa warri miidhaa hojjatan jecha isaanin jedhameen ala isa biraa jijjiiran,azaaba samii irraa isaan irratti ergine Waan miidhaa hojjataa turaniif jecha.[32]
И те из них, которые поступали несправедливо, заменили [веленное им] другим словом, отличным от того, что было им сказано, и тогда Мы ниспослали на них кару с небес за то, что они продолжали поступать несправедливо.
Онда су они међу њима који учинише неправду заменили другом речју реч која им је била речена, и Ми смо на њих са неба спустили казну зато што су чинили неправду.
Lakini wakabadilisha wale waliodhulumu miongoni mwao kauli isiyo ile waliyoambiwa. Basi tukawatumia adhabu kutoka mbinguni kwa vile walivyokuwa wakidhulumu.
Men de orättfärdiga bland dem ersatte orden de uppmanats att säga mot något annat, så vi sände ett straff från himlen över dem för deras orättfärdighet.
Fakat zulmedenler kendilerine söylenmiş olan sözü başka bir sözle değiştirdiler. Biz de zalimlere, günah işleyerek yoldan çıktıkları için gökten kahredici bir azap indirmiştik.
سو بدل ڈاﻻ ان ﻇالموں نے ایک اور کلمہ جو خلاف تھا اس کلمہ کے جس کی ان سے فرمائش کی گئی تھی، اس پر ہم نے ان پر ایک آفت سماوی بھیجی اس وجہ سے کہ وه حکم کو ضائع کرتے تھے۔[1]
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The verses around this oneSource fact
shown so it's never read alone
وَقَطَّعْنَٰهُمُ ٱثْنَتَىْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُۥٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waqatta'naahumu thnatay 'ashrata asbaatan umaman wa'awhaynaa ilaa moosaa idhi stasqaahu qawmuhu ani drib bi'asaaka l-hajara faanbajasat minhu thnataa 'ashrata 'aynan qad 'alima kullu unaasin mashrabahum wazallalnaa 'alayhimu l-ghamaama wa'anzalnaa 'alayhimu l-manna was-salwaa kuloo min tayyibaati maa razaqnaakum wamaa zalamoonaa walaakin kaanoo anfusahum yazlimoon
DIN 31635waqaṭṭaʿnāhumu ṯnatay ʿašrata ʾasbāṭan ʾumaman waʾawḥaynā ʾilā mūsā ʾiḏi stasqāhu qawmuhu ʾani ḍrib biʿaṣāka l-ḥaǧara fānbaǧasat minhu ṯnatā ʿašrata ʿaynan qad ʿalima kullu ʾunāsin mašrabahum waẓallalnā ʿalayhimu l-ġamāma waʾanzalnā ʿalayhimu l-manna was-salwā kulū min ṭayyibāti mā razaqnākum wamā ẓalamūnā walākin kānū ʾanfusahum yaẓlimūna
We divided them into twelve tribal communities. And We inspired Moses, when his people asked him for something to drink: "Strike the rock with your staff." Whereupon twelve springs gushed from it. Each group recognized its drinking-place. And We shaded them with clouds, and We sent down upon them manna and quails: "Eat of the good things We have provided for you." They did not wrong Us, but they used to wrong their own selves.
We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves
And we cut them up into twelve tribes, each a nation; and we revealed unto Moses, when his people asked him for drink, 'Strike with thy staff the rock!' and there gushed forth from it twelve springs, each folk knew their drinking place. And we overshadowed them with the cloud; and sent down upon them the manna and the quails, 'Eat of the good things we have provided you with!' - Yet they did not wrong us, but it was themselves they wronged
And we divided the Israelites into twelve tribes, as nations; and we revealed unto Moses when the people asked drink of him - "Strike the rock with thy staff:" and there gushed forth from it twelve fountains - the men all knew their drinking places. And we caused clouds to overshadow them, and sent down upon them the manna and the quails. . . . "Eat of the good things with which we have supplied you." But it was not us whom they injured, but they injured their own selves
And We divided them into twelve tribes, distinct peoples. And, We revealed to Moses, when his people asked him for water, saying, 'Strick the rock with thy rod;' and from it there gushed forth twelve springs; every tribe knew their drinking place. And We caused the clouds to overshadow them and We sent down for them Manna and Salwa and We said, 'Eat of the good things We have provided for you.' And they wronged Us not, but it was themselves that they wronged
وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْ سَنَزِيدُ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qeela lahumu skunoo haadhihi l-qaryata wakuloo minhaa haythu shi'tum waqooloo hittatun wadkhuloo l-baaba sujjadan naghfir lakum khatee'aatikum sanazeedu l-muhsineen
DIN 31635waʾiḏ qīla lahumu skunū hāḏihi l-qaryata wakulū minhā ḥayṯu šiʾtum waqūlū ḥiṭṭatun wadḫulū l-bāba suǧǧadan naġfir lakum ḫaṭīʾātikum sanazīdu l-muḥsinīna
And it was said to them, "Settle this town, and eat therein whatever you wish, and speak modestly, and enter the gate in humility-We will forgive your sins, and will promote the righteous."
And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers
And when it was said unto them, 'Dwell in this city and eat therefrom as ye will, and say 'hittatun and enter the gate adoring; so will we pardon you your sins; - we will increase those who do well
And when it was said to them, "Dwell in this city, and eat therefrom what ye will, and say 'Hittat' (forgiveness), and enter the gate with prostrations; then will we pardon your offences, - we will give increase to the doers of good
And remember the time when it was said to them, 'Dwell in this town and eat therefrom wherever you will, and say, 'God! lighten our burden,' and enter the gate in humility, We shall forgive you your sins, and surely We shall give increase to those who do good
7:162 — the verse above
وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِى كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِى ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا۟ يَفْسُقُونَ
Easy-read · not authoritative
Easy-read (simplified)was'alhum 'ani l-qaryati llatee kaanat haadirata l-bahri idh ya'doona fee s-sabti idh ta'teehim heetaanuhum yawma sabtihim shurra'an wayawma laa yasbitoona laa ta'teehim kadhaalika nabloohum bimaa kaanoo yafsuqoon
DIN 31635wasʾalhum ʿani l-qaryati llatī kānat ḥāḍirata l-baḥri ʾiḏ yaʿdūna fī s-sabti ʾiḏ taʾtīhim ḥītānuhum yawma sabtihim šurraʿan wayawma lā yasbitūna lā taʾtīhim kaḏālika nablūhum bimā kānū yafsuqūna
Ask them about the town by the sea, when they violated the Sabbath. When they observed the Sabbath, their fish would come to them abundantly. But when they violated the Sabbath, their fish would not come to them. Thus We tried them because they disobeyed.
Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil-livers
Ask them too about the city which stood by the sea, when they transgressed upon the Sabbath; when their fish came to them on the Sabbath day sailing straight up to them; but on the days when they kept not the Sabbath, they came not to them, thus did we try them for the abominations that they wrought
And ask them about the city that stood by the sea, when its inhabitants broke the Sabbath; when their fish came to them on their Sabbath day appearing openly, but came not to them on the day when they kept no Sabbath. Thus did we make trial of them, for that they were evildoers
And ask them concerning the town which stood by the sea. When they profaned the Sabbath; when their fish came to them on their Sabbath day appearing on the surface of the water, but on the day when they did not keep the Sabbath, they came not to them. Thus did We try them because they were rebellious
وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُوا۟ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaalat ummatun minhum lima ta'izoona qawman llaahu muhlikuhum aw mu'adhdhibuhum 'adhaaban shadeedan qaaloo ma'dhiratan ilaa rabbikum wala'allahum yattaqoon
DIN 31635waʾiḏ qālat ʾummatun minhum lima taʿiẓūna qawman llāhu muhlikuhum ʾaw muʿaḏḏibuhum ʿaḏāban šadīdan qālū maʿḏiratan ʾilā rabbikum walaʿallahum yattaqūna
And when a group of them said, "Why do you counsel a people whom God will annihilate, or punish with a severe punishment?" They said, "As an excuse to your Lord, and so that they may become righteous."
And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil)
And when a nation from amongst them said, 'Why do ye warn a people whom God would destroy, or punish with severe torment?' they said, 'As an excuse to your Lord, that haply they may fear
And when some of them said, why warn ye those whom God would destroy or chastise with terrible chastisement? they said, For our own excuse with your Lord; and that they may fear Him
And when a party among them said to another party, 'Why do you admonish a people whom God is going to destroy or punish with a severe punishment?' They said, 'In order to be absolved from blame before your Lord and that they may turn to righteousness
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 3:7, 3:78, 4:46, 2:79, 7:162, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - those + in + whose + hearts + is + doubt + pursue + the + allegorical; seeking + dissension + and + seeking + to + explain + it; distort + the + scripture + with + their + tongues; pervert + words + from + their + meanings. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Editorial revision. Reviewer: AALAMIN Remaining Studies Editorial Review, Volume 1. Version date: 2026-09-16. Correction history: the plain-words answer above replaces the version signed earlier, and this study's inclusion reasons were rewritten as plain English. One correction previously carried inside a reason is recorded here instead: at 3:7 an earlier signed version left out Pickthall’s (Muhammad), (which are) and (to cause) and set a comma where he has none; all are restored and his full stop is kept. The Arabic, the translations and the source receipts are unchanged.
Correction record, 2026-09-17. At 3:7, a cross-reference was corrected: the study on the disconnected letters no longer carries this verse. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/