So woe to those who write the Scripture with their own hands, and then say, "This is from God," that they may exchange it for a little price. Woe to them for what their hands have written, and woe to them for what they earn.
Does the Qur'an say earlier scriptures were changed (tahrif)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:79 Therefore WOE BE UNTO THOSE WHO WRITE THE SCRIPTURE WITH THEIR HANDS and then say, THIS IS FROM GOD, that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby. In because it is the strongest verse and it describes actual composition passed off as revelation - and because the motive named is money.
- 02 4:46 Some of those who are Jews CHANGE WORDS FROM THEIR CONTEXT and say: we hear and we disobey; hear thou as one who heareth not... DISTORTING WITH THEIR TONGUES AND SLANDERING RELIGION. In because the two verbs are different - moving words out of place, and twisting with the tongue - and because the examples given are of speech.
- 03 3:78 And lo, there is a party of them WHO DISTORT THE SCRIPTURE WITH THEIR TONGUES, that ye may think that what they say is from the Scripture, WHEN IT IS NOT FROM THE SCRIPTURE. And they say: it is from God, when it is not from God. In because it locates the falsification in what is SAID about the text rather than in the text, and says so twice.
- 04 5:13 And because of their breaking their covenant, We have cursed them and made hard their hearts. THEY CHANGE WORDS FROM THEIR CONTEXT AND FORGET A PART OF THAT WHEREOF THEY WERE ADMONISHED. In because it pairs displacement with FORGETTING, which is a different charge from alteration.
- 05 5:41 They change words from their context and say: if this be given unto you, receive it, but if this be not given unto you, then beware. In because it describes a selective use of rulings - taking what suits - which is a further distinct sense.
- 06 5:48 And unto thee have We revealed the Scripture with the truth, CONFIRMING WHATEVER SCRIPTURE WAS BEFORE IT, AND A WATCHER OVER IT. In because it is the counterweight: the Qur'an describes itself as confirming and guarding the earlier books, which is hard to say of texts held to be corrupt.
In plain wordsEditorial written by the editors, not a translation
The answer depends on what is meant by changed, and the Qur'an's verses divide on exactly that.
The strongest is 2:79, and it is very strong: WOE UNTO THOSE WHO WRITE THE SCRIPTURE WITH THEIR HANDS and then say THIS IS FROM GOD, to purchase a small gain. That describes people composing material and passing it off as revelation, for money.
But most of the verses describe something narrower. The recurring phrase - at 4:46, 5:13 and 5:41 - is CHANGING WORDS FROM THEIR CONTEXT, or moving them out of their places. And 3:78 is explicit about where the falsification happens: a party DISTORT THE SCRIPTURE WITH THEIR TONGUES so that you think what they say is from the Scripture, WHEN IT IS NOT FROM THE SCRIPTURE. The text is not from the Scripture; the Scripture is not said to be corrupt.
5:13 adds a third charge that is not alteration at all: they FORGET A PART of what they were admonished.
And 5:41 gives a fourth: taking the rulings that suit and rejecting the rest.
Then the counterweight, which any honest study must carry. 5:48 says the Qur'an comes CONFIRMING WHATEVER SCRIPTURE WAS BEFORE IT AND A WATCHER OVER IT. 5:44 calls the Torah guidance and light. 7:157 says the Prophet is described in the Torah and the Gospel WHICH ARE WITH THEM - the copies they hold.
A doctrine that the earlier scriptures are wholesale corrupt sits awkwardly with those verses. A doctrine of misreading, selective quotation, concealment and forgetting sits easily with all of them. The text does not decide between them in so many words, and the commentators divided; none has cleared the rights audit.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:79, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:79
Why this passage is in the study finding 01
فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُوا۟ بِهِۦ ثَمَنًا قَلِيلًا فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)fawaylun lilladheena yaktuboona l-kitaaba bi'aydeehim thumma yaqooloona haadhaa min 'indi llaahi liyashtaroo bihi thamanan qaleelan fawaylun lahum mimmaa katabat aydeehim wawaylun lahum mimmaa yaksiboon
DIN 31635fawaylun lillaḏīna yaktubūna l-kitāba biʾaydīhim ṯumma yaqūlūna hāḏā min ʿindi llāhi liyaštarū bihi ṯamanan qalīlan fawaylun lahum mimmā katabat ʾaydīhim wawaylun lahum mimmā yaksibūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby
But woe to those who write out the Book with their hands and say 'this is from God;' to buy therewith a little price! and woe to them for what their hands have written, and woe to them for what they gain
Woe to those who with their own hands transcribe the Book corruptly, and then say, "This is from God," that they may sell it for some mean price! Woe then to them for that which their hands have written! and, Woe to them for the gains which they have made
And woe unto them who transcribe corruptly the book of the law with their hands, and then say, this is from God: That they may sell it for a small price. Therefore woe unto them because of that which their hands have written; and woe unto them for that which they have gained
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mjerë ata që e shkruajnë Librin me duart e tyre (duke e shtrembëruar atë) e pastaj thonë: "Kjo është prej Allahut", për të nxjerrë me këtë ndonjë fitim të parëndësishëm. Mjerë ata për atë që kanë shkruar duart e tyre dhe mjerë ata për atë që kanë fituar!
কাজেই ধ্বংস-দুর্ভোগ তাদের জন্য যারা নিজ হাতে কিতাব রচনা করে, অতঃপর তুচ্ছ মূল্য পাওয়ার জন্য বলে: ‘এটা আল্লাহর কাছ থেকে (অবতীর্ণ হওয়া)।’ অতএব, তাদের হাত যা রচনা করেছে তার জন্য তাদের ধ্বংস-দুর্ভোগ এবং যা তারা উপার্জন করেছে তার কারণেও তাদের জন্য ধ্বংস-দুর্ভোগ।
A teško onima koji svojim rukama pišu knjigu, a zatim govore: "Ovo je od Allaha", da bi to za malu vrijednost prodali. I teško njima zbog onoga što ruke njihove pišu, i teško njima što na taj način zarađuju!
A teško onima koji svojim rukama pišu knjigu, a zatim govore: "Ovo je od Allaha", da bi za to korist neznatnu izvukli. I teško njima zbog onoga što ruke njihove pišu, i teško njima što na taj način zarađuju!
Bone woodanii ɓeen winndirooɓe deftere nde juuɗe maɓɓe eɓe mbi'a ɗum ko to Alla iwri haa ɓe coodira nde coodgu hoyngu, yoo bone wonan ɓe he ko juuɗe maɓɓe mbinndi e kala ko ɓe paggitii heen.
ვაი, მათ [მკაცრი სასჯელი] ვინც წერილს [თორას] საკუთარი ხელებით წერენ [ამახინჯებენ მას], შემდეგ კი ამბობენ: «ეს ალლაჰისგან არის ჩამოსული», რათა ამით მცირე ფასად გაყიდონ იგი. ვაი, მათ იმის გამო, რაც მათმა ხელებმა დაწერეს, და ვაი, მათ იმის გამო, რასაც ისინი იძენენ!
So wehe denjenigen, die die Schrift mit ihren (eigenen) Händen schreiben und dann sagen: „Das ist von Allah“, um sie für einen geringen Preis zu verkaufen! So wehe ihnen wegen dessen, was ihre Hände geschrieben haben, und wehe ihnen wegen dessen, was sie (an Verdienst) erlangen.
Αλίμονο (καταστροφή και επώδυνο μαρτύριο) σ' αυτούς που γράφουν το βιβλίο με τα δικά τους χέρια και έπειτα λένε: «Αυτό είναι από τον Αλλάχ (ισχυριζόμενοι ότι είναι η αυθεντική Τορά).», για να λάβουν ως αντάλλαγμα γι' αυτό πενιχρό τίμημα! Αλίμονο σ' αυτούς για ό,τι έγραψαν τα χέρια τους και αλίμονο σ' αυτούς για ό,τι κερδίζουν απ' αυτό.
तो उन लोगों के लिए[37] बड़ा विनाश है, जो अपने हाथों से पुस्तक लिखते हैं, फिर कहते हैं कि यह अल्लाह की ओर से है, ताकि उसके द्वारा थोड़ा मूल्य हासिल करें! तो उनके लिए बड़ा विनाश उसके कारण है, जो उनके हाथों ने लिखा और उनके लिए बड़ा विनाश उसके कारण है जो वे कमाते हैं।
Guai a quelli che scrivono il Libro con la propria mano e dicono: «Questo viene da Allāh», per trarne qualche piccolo guadagno! Guai a questi per quello che le loro mani hanno scritto! E guai a loro per quello che hanno guadagnato!
79. Tada vargas tiems, kurie rašo Knygą savo pačių rankomis ir tada sako: „Tai – iš Allaho.“, kad gautų už tai mažą kainą! Vargas jiems dėl to, ką jų rankos parašė, ir vargas jiems dėl to, ką jie už tai įgyja.
badiin mirkanaa'e! warra kitaaba harkoowwan isaaniitiin katabanii, ergasii isaan "kun Rabbiin biraa tahe" jedhan gatii xiqqaa isaan bitachuuf jecha . Waan harkoowwan isaanii barreessiteef jecha badiin isaaniif haa ta’u! Ammas waan isaan carraaqqataniif jecha badiin isaaniif haa ta’u. [31]
Так горе же тем, кто пишет Писание своими руками, а затем говорит: «Это от Аллаха» — чтобы приобрести за это ничтожную цену. Так горе же им за то, что написали их руки, и горе им за то, что они приобретают!
А тешко онима који својим рукама пишу књигу, а затим говоре: „Ово је од Аллаха“, да би за то извукли ништавну корист. И тешко њима због онога што њихове руке пишу, и тешко њима што на тај начин зарађују!
Basi ole wao wanaoandika kitabu kwa mikono yao, kisha wakasema: 'Hiki kimetoka kwa Mwenyezi Mungu', ili wanunue kwacho thamani ndogo. Basi ole wao kwa yale iliyoyaandika mikono yao, na ole wao kwa yale wanayoyachuma.
Ett hårt straff väntar de som författar skriften på egen hand och sedan säger: ”Det här är från Gud”, för att tjäna en liten summa pengar på det. Ett hårt straff väntar dem för det deras händer skrivit, och ett hårt straff väntar dem för vad de tjänar ihop!
Kitabı kendi elleriyle yazıp sonra onu az bir bedel karşılığında satabilmek için: «Bu, Allah katındandır» diyenlerin vay haline! Vay ellerinin yazmış olduğundan dolayı başlarına geleceklere! Kazandıklarından dolayı vay onların haline!
ان لوگوں کے لئے “ویل” ہے جو اپنے ہاتھوں کی لکھی ہوئی کتاب کو اللہ تعالیٰ کی طرف کی کہتے ہیں اور اس طرح دنیا کماتے ہیں، ان کے ہاتھوں کی لکھائی کو اور ان کی کمائی کو ویل (ہلاکت) اور افسوس ہے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Easy-read · not authoritative
Easy-read (simplified)awalaa ya'lamoona anna llaaha ya'lamu maa yusirroona wamaa yu'linoon
DIN 31635ʾawalā yaʿlamūna ʾanna llāha yaʿlamu mā yusirrūna wamā yuʿlinūna
The translators word this verse differently
Do they not know that God knows what they conceal and what they reveal?
Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim
Do they not then know that God knoweth what they keep secret and what they make known abroad
Know they not that God knoweth what they hide, as well as what they bring to light
Do not they know that God knoweth that which they conceal as well as that which they publish
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِىَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ
Easy-read · not authoritative
Easy-read (simplified)waminhum ummiyyoona laa ya'lamoona l-kitaaba illaa amaaniyya wa'in hum illaa yazunnoon
DIN 31635waminhum ʾummiyyūna lā yaʿlamūna l-kitāba ʾillā ʾamāniyya waʾin hum ʾillā yaẓunnūna
The translators word this verse differently
And among them are uneducated who know the Scripture only through hearsay, and they only speculate.
Among them are unlettered folk who know the Scripture not except from hearsay. They but guess
And some of them there are, illiterate folk, that know not the Book, but only idle tales; for they do but fancy
But there are illiterates among them who are unacquainted with the Book, but with lies only, and have but vague fancies
But there are illiterate men among them, who know not the book of the law, but only lying stories, although they think otherwise
2:79 — the verse above
وَقَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَةً قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lan tamassanaa n-naaru illaa ayyaaman ma'doodatan qul attakhadhtum 'inda llaahi 'ahdan falan yukhlifa llaahu 'ahdahu am taqooloona 'alaa llaahi maa laa ta'lamoon
DIN 31635waqālū lan tamassanā n-nāru ʾillā ʾayyāman maʿdūdatan qul ʾattaḫaḏtum ʿinda llāhi ʿahdan falan yuḫlifa llāhu ʿahdahu ʾam taqūlūna ʿalā llāhi mā lā taʿlamūna
And they say, "The Fire will not touch us except for a number of days." Say, "Have you received a promise from God-God never breaks His promise-or are you saying about God what you do not know?"
And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not
And then they say, 'Hell fire shall not touch us save for a number of days.' Say, 'Have ye taken a covenant with God?' but God breaks not His covenant. Or do ye say of God that which ye do not know
And they say, "Hell fire shall not touch us, but for a few days: "SAY: Have ye received such a promise from God? for God will not revoke his promise: or, Speak ye of God that which ye know not
They say, the fire of hell shall not touch us but for a certain number of days. Answer, have ye received any promise from God to that purpose? For God will not act contrary to his promise: Or do ye speak concerning God that which ye know not
بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَٰطَتْ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)balaa man kasaba sayyi'atan wa'ahaatat bihi khatee'atuhu fa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635balā man kasaba sayyiʾatan waʾaḥāṭat bihi ḫaṭīʾatuhu faʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
The translators word this verse differently
Indeed, whoever commits misdeeds, and becomes besieged by his iniquities-these are the inmates of the Fire, wherein they will dwell forever.
Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein
Yea! whoso gains an evil gain, and is encompassed by his sins, those are the fellows of the Fire, and they shall dwell therein for aye
But they whose only gains are evil works, and who are environed by their sins, - they shall be inmates of the fire, therein to abide for ever
Verily who so doth evil, and is encompassed by his iniquity, they shall be the companions of hell fire, they shall remain therein for ever
4:46
Why this passage is in the study finding 02
مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًا فِى ٱلدِّينِ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)mina lladheena haadoo yuharrifoona l-kalima 'an mawaadi'ihi wayaqooloona sami'naa wa'asaynaa wasma' ghayra musma'in waraa'inaa layyan bi'alsinatihim wata'nan fee d-deeni walaw annahum qaaloo sami'naa wa'ata'naa wasma' waanzurnaa lakaana khayran lahum wa'aqwama walaakin la'anahumu llaahu bikufrihim falaa yu'minoona illaa qaleelaa
DIN 31635mina llaḏīna hādū yuḥarrifūna l-kalima ʿan mawāḍiʿihi wayaqūlūna samiʿnā waʿaṣaynā wasmaʿ ġayra musmaʿin warāʿinā layyan biʾalsinatihim waṭaʿnan fī d-dīni walaw ʾannahum qālū samiʿnā waʾaṭaʿnā wasmaʿ wānẓurnā lakāna ḫayran lahum waʾaqwama walākin laʿanahumu llāhu bikufrihim falā yuʾminūna ʾillā qalīlan
Among the Jews are some who take words out of context, and say, "We hear and we disobey", and "Hear without listening", and "Observe us," twisting with their tongues and slandering the religion. Had they said, "We hear and we obey", and "Listen", and "Give us your attention," it would have been better for them, and more upright. But God has cursed them for their disbelief; they do not believe except a little.
Compare translations (4)
Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few
And those who are Jews, and those who pervert the words from their places, and say, 'We hear but we rebel, and do thou listen without hearing,' and (who say) 'rahina,' distorting it with their tongues and taunting about religion., But had they said, 'We hear and we obey, so listen and look upon us,' it would have been better for them and more upright; - but may God curse them in their misbelief, for they will not believe except a few
Among the Jews are those who displace the words of their Scriptures, and say, "We have heard, and we have not obeyed. Hear thou, but as one that heareth not; and LOOK AT US;" perplexing with their tongues, and wounding the Faith by their revilings. But if they would say, "We have heard, and we obey; hear thou, and REGARD US;" it were better for them, and more right. But God hath cursed them for their unbelief. Few only of them are believers
Of the Jews there are some who pervert words from their places; and say, we have heard, and have disobeyed; and do thou hear without understanding our meaning, and look upon us: Perplexing with their tongues, and reviling the true religion. But if they had said, we have heard, and do obey; and do thou hear, and regard us: Certainly it were better for them, and more right. But God hath cursed them by reason of their infidelity; therefore a few of them only shall believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në mesin e hebrenjve ka nga ata që i nxjerrin fjalët nga kuptimi i tyre dhe thonë: "Dëgjojmë, por kundërshtojmë", ose "Dëgjo, mos dëgjofsh!", ose "Ra'ina"[10], duke shtrembëruar kuptimin me gjuhët e tyre dhe duke fyer fenë. Por, sikur të thoshin: "Dëgjojmë e bindemi" dhe "Dëgjo!" e "Na shiko!", do të ishte më mirë për ta dhe më e drejtë, por Allahu i mallkoi ata për mosbesimin e tyre, prandaj nuk besojnë, përveçse pak.
ইয়াহূদীদের মধ্যে কিছু লোক আছে যারা কথাগুলো (আল্লাহর নাযিলকৃত বাণীকে) স্থানচ্যুত করে বিকৃত করে এবং বলে: ‘আমরা শুনলাম ও অমান্য করলাম’ এবং তুমি শোনো না শোনার মতো। আর নিজেদের জিহ্বা বাঁকা করে এবং দীনের প্রতি তাচ্ছিল্য করে বলে: ‘রাইনা’ (আমাদের রাখাল )। কিন্তু তারা যদি বলত: ‘আমরা শুনলাম ও মান্য করলাম এবং আপনি শুনুন ও আমাদের প্রতি লক্ষ্য করুন’, তবে তা তাদের জন্য কল্যাণকর ও ইনসাফপূর্ণ হতো। (২০) কিন্তু তাদের কুফরীর জন্য আল্লাহ তাদেরকে লা’নত করেছেন। ফলে তাদের অল্প সংখ্যকই ঈমান আনে।
Onima koji su judejstvo prihvatili, koji izvrću smisao riječi govoreći: "Čujemo, ali se ne pokoravamo!" i "Slušaj, dabogda ne čuo!" i "Čuvaj nas!", prevrćući jezicima svojim i huleći vjeru, bolje bi bilo i ispravnije da kažu: "Slušamo i pokoravamo se!" i "Slušaj!" i "Pogledaj na nas!" Ali, Allah je njih zbog nevjerovanja njihova prokleo i malo ko od njih vjeruje. [1]
Onima koji su židovstvo prihvatili, koji izvrću smisao riječi govoreći: "Čujemo, ali se ne pokoravamo!" i "Slušaj, dabogda ne čuo!" i "Čuvaj nas!" prevrćući jezicima svojim i huleći vjeru, bolje bi bilo i ispravnije da kažu: "Slušamo i pokoravamo se!" i "Slušaj!" i "Pogledaj na nas!" Ali, Allah je njih zbog nevjerovanja njihova prokleo i malo tko od njih vjeruje.
Hino e ɓeya alyahuudaaɓe waylooɓe konngol ngol e nokku maggol ɓe wi'a: "Men nanii men yeddii ; heɗo ko wanaa nannateeɗo, aynu men", ka hallugol ɗemɗe maɓɓe ɗen e yuwugol ka diina. Hara nun ɓe wi'ayno : "Men nanii men ɗoftike nanu ndaaraa", ko ɗum ɓuraynoo moƴƴannde ɓe, ɓura foccaade. Ko woni tun, Alla Huɗirii ɓe geddi maɓɓe ɗin, ɓe gomɗiŋtaa si wanaa seeɗaa.
იუდეველთაგან არიან ისეთებიც, რომლებიც ამახინჯებენ (თორას) სიტყვებს და ამბობენ: «ჩვენ მოვისმინეთ (რაც თქვი) და არ გემორჩილებით», ისმინე (ჩვენგან), ისე რომ არ იქნები მოსმენილი [მაგრამ ჩვენ არ მოგისმენთ], და იყავი ყურადღებიანი (ჩვენ მიმართ) — ამახინჯებენ ნათქვამს თავიანთი ენებით და რწმენას აყენებენ ზიანს. და რომ ეთქვათ მათ: «ჩვენ მოვისმინეთ და დავემორჩილეთ; ისმინე და მოგვხედე», — ეს უკეთესი იქნებოდა მათთვის და უფრო სწორი სიტყვით. მაგრამ დაწყევლა ისინი ალლაჰმა მათი ურწმუნოების გამო, და ისინი არ ირწმუნებენ, გარდა მცირეთა.
Unter denjenigen, die dem Judentum angehören, verdrehen manche den Sinn der Worte und sagen: „Wir hören (zwar), aber wir widersetzen uns.“ und: „Höre!, als ob du nicht hörtest (und ihre Aussage) ra'ina“, wobei sie mit ihren Zungen verdrehen und die Religion schmähen. Und wenn sie doch gesagt hätten: „Wir hören und gehorchen“ und: „Höre!“ und: „unzurna“, wäre dies gewiss besser und richtiger für sie. Aber Allah hat sie für ihren Unglauben verflucht. So glauben sie nur wenig.
Ανάμεσα στους Εβραίους, υπάρχουν εκείνοι που διαστρεβλώνουν τις λέξεις (που αποκάλυψε ο Αλλάχ και τις αλλάζουν) από τις θέσεις τους (και τις σωστές έννοιες τους, και τα ερμηνεύουν μ' άλλες έννοιες που δεν αποκάλυψε ο Αλλάχ). Και λένε (όταν τους διατάζει ο Προφήτης Μωχάμμαντ με κάτι): «Ακούσαμε (τα λόγια σου) και παρακούσαμε (την εντολή σου).» Και (λένε επίσης στον Προφήτη κάνοντας επίκληση εναντίον του): «Άκου (μας), είθε να μην ακούς.» Και όταν λένε (στον Προφήτη): «Ρά‘ενα (δώσε μας προσοχή)», στρίβουν τις γλώσσες τους (και αλλοιώνουν την προφορά της, ώστε να σημαίνει μια προσβολή) και με σκοπό την προσβολή της θρησκείας! Και αν είχαν πει: «Ακούσαμε και υπακούσαμε», και: «Άκου (μας)» και: «Δώσε μας προσοχή» (αντί την προσβολή που είπαν), θα ήταν καλύτερα γι' αυτούς και πιο ορθά. Αλλά ο Αλλάχ τους καταράστηκε για την απιστία τους, έτσι, δεν πιστεύουν παρά μόνο λίγο.
(ऐ नबी!) यहूदियों में से कुछ लोग ऐसे हैं, जो शब्दों को उनके (वास्तविक) स्थानों से फेर देते हैं और (आपसे) कहते हैं कि "हमने सुन लिया तथा (आपकी) अवज्ञा की" और "आप सुनिए, आप सुनाए न जाएँ!" तथा अपनी ज़ुबानें मोड़कर और सत्य धर्म पर लांक्षन लगाते हुए "राइना" कहते हैं। हालाँकि, यदि वे "हमने सुन लिया और आज्ञा का पालन किया" तथा "आप सुनिए और हमें देखिए" कहते, तो उनके लिए उत्तम तथा अधिक न्यायसंगत होता। परन्तु, अल्लाह ने उनके कुफ़्र के कारण उन्हें धिक्कार दिया है। अतः वे बहुत कम ईमान लाते हैं।
Ci sono alcuni tra gli ebrei che stravolgono l’ordine delle parole e dicono: «Abbiamo capito e abbiamo disobbedito!», e: «Ascolta senza udire!», e: «Raina[42]!», storpiando la pronuncia e per offendere la religione. Se avessero detto: “Ascoltiamo e obbediamo!”, e: “Ascoltaci!”, e: “Guardaci!!”, sarebbe stato molto meglio per loro e più corretto. Ma Allāh, per la loro miscredenza, li ha maledetti, e non crederanno se non poco.
46. Tarp tų, kurie yra judėjai, yra kai kurie, kurie perkelia žodžius iš (jų) teisingų vietų ir sako: „Mes girdime tavo žodį (Muchammedai ﷺ ) ir nepaklūstame.“ ir „Girdime ir leidžiame tau (Muchammedai ﷺ ) nieko negirdėti.“ Ir Raina [7] su jų liežuvių užsukimu ir kaip tikėjimo (islamo) pašiepimas. O jei tik jie būtų sakę: „Mes girdime ir paklūstame.“ ir „Leisk mums suprasti.“ Būtų buvę geriau jiems. Tačiau Allahas prakeikė juos už jų netikėjimą, taigi jie netiki, išskyrus kelis.
Isaan yahuudoman irraa (warra) jechoota iddoo isaanii (kan sirrii) irraa jijjiirantu jira. Ni jedhus: “dhageenye; dinne. Dhagayamuun maletti dhaga'i." Arraboowwan isaanii micciiruufi amantii arrabsuuf jecha 'raa’inaa' jedhu. Odoo isaan “nuti dhageenye; toles jenne; atis dhagayi; nu mil’adhus (unzurnaa)” jedhanii, silaa santu isaaniif caalaafi sirrii ture. Garuu Rabbiin sababaa kufrii isaanitiin isaan abaare. Kanaaf isaan xiqqoo malee hin amananu. [26]
Среди тех, которые исповедуют иудаизм, есть и такие, кто искажает слова [Писания], вырывая их с их мест, и говорят: «Мы услышали и ослушались», «Слушай — да не будешь услышан!», «Прислушайся к нам» — кривя своими языками и понося религию. А если бы они сказали: «Мы услышали и повинуемся», «Внемли», «Взгляни на нас», — это было бы лучше для них и правильнее. Однако Аллах проклял их за их неверие, и они не уверуют, разве что лишь немногие.
Онима који су јеврејство прихватили, који изврћу смисао речи говорећи: „Чујемо, али се не покоравамо!“ И: „Слушај, дабогда не чуо!“ И: „Чувај нас!“ Преврћући језицима својим и хулећи веру, боље би било и исправније да кажу: „Слушамо и покоравамо се!“ И: „Слушај!“ И: „Погледај на нас!“ Али, Аллах је њих због неверовања њиховог проклео и мало ко од њих верује.
Miongoni mwa Mayahudi wamo wanaopotosha maneno kuyatoa pahali pake, na husema: 'Tumesikia na tumeasi, na sikia bila ya kusikizishwa.' Na husema: "Raai'naa", kwa kuzipotoa ndimi zao na kuitukana Dini. Na lau kama wangelisema: "Tumesikia na tumetii, na usikie na "Undhurna (utuangalie)," ingelikuwa heri kwao na ya unyoofu zaidi. Lakini Mwenyezi Mungu aliwalaani kwa kufuru yao; basi hawaamini isipokuwa wachache tu.
Bland judarna finns de som förvränger orden och tar dem ur sitt sammanhang. De säger: ”Vi har hört, men vi lyder inte”, och: ”Lyssna – må du inte bli hörd!”, och: ”Se till oss!” Allt är ordvrängningar som hån mot tron. Hade de i stället sagt: ”Vi har hört och vi lyder”, och: ”Lyssna och visa oss hänsyn”, hade det varit bättre för dem och mer passande. Men Gud har fördömt dem för deras otro, så de tror bara ytterst lite.
Yahudilerin bir kısmı, kelimelerin oldukları anlamlarını tahrif ederek; dillerini eğip büker, "İşittik, (emirlerine) isyan ettik, dinle, dinlemez olası ve râinâ (bizi gözet diyerek kendi dilleriyle söverler)" ve dine dil uzatırlar. Eğer, “İşittik ve itaat ettik, sen de işit ve (râinâ yerine) bize de bak!” deselerdi elbette kendileri için daha hayırlı ve daha doğru olurdu. Fakat, Allah, onları küfürleri dolayısıyla lanetlemiştir. Onların çok azından başkası iman etmez.
بعض یہود کلمات کو ان کی ٹھیک جگہ سے ہیر پھیر کر دیتے ہیں اور کہتے ہیں کہ ہم نے سنا اور نافرمانی کی اور سن اس کے بغیر کہ تو سنا جائے[1] اور ہماری رعایت کر! (لیکن اس کے کہنے میں) اپنی زبان کو پیچ دیتے ہیں اور دین میں طعنہ دیتے ہیں اور اگر یہ لوگ کہتے کہ ہم نے سنا اور ہم نے فرمانبرداری کی اور آپ سنئےاور ہمیں دیکھیئے تو یہ ان کے لئے بہت بہتر اور نہایت ہی مناسب تھا، لیکن اللہ تعالیٰ نے ان کے کفر کی وجہ سے انہیں لعنت کی ہے۔ پس یہ بہت ہی کم ایمان ﻻتے ہیں،[2]
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أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَٰبِ يَشْتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّوا۟ ٱلسَّبِيلَ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena ootoo naseeban mina l-kitaabi yashtaroona d-dalaalata wayureedoona an tadilloo s-sabeel
DIN 31635ʾalam tara ʾilā llaḏīna ʾūtū naṣīban mina l-kitābi yaštarūna ḍ-ḍalālata wayurīdūna ʾan taḍillū s-sabīla
The translators word this verse differently
Have you not considered those who were given a share of the Book? They buy error, and wish you would lose the way.
Seest thou not those unto whom a portion of the Scripture hath been given, how they purchase error, and seek to make you (Muslims) err from the right way
Do ye not see those who have been given a portion of the Book? they buy error, and they wish that ye may err from the way
Hast thou not remarked those to whom a part of the Scriptures hath been given? Vendors are they of error, and are desirous that ye go astray from the way
Hast thou not observed those unto whom part of the scripture was delivered? They sell error, and desire that ye may wander from the right way
وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ وَكَفَىٰ بِٱللَّهِ وَلِيًّا وَكَفَىٰ بِٱللَّهِ نَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)wallaahu a'lamu bi'a'daa'ikum wakafaa billaahi waliyyan wakafaa billaahi naseeraa
DIN 31635wallāhu ʾaʿlamu biʾaʿdāʾikum wakafā billāhi waliyyan wakafā billāhi naṣīran
But God knows your enemies best. God is sufficient as a Protector, and God is sufficient as a Supporter.
Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter
But God knows best who your enemies are, and God suffices as a patron, and sufficient is God as a help
But God knoweth your enemies; and God is a sufficient patron, and God is a sufficient helper
but God well knoweth your enemies. God is a sufficient patron, and God is a sufficient helper
4:46 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena ootoo l-kitaaba aaminoo bimaa nazzalnaa musaddiqan limaa ma'akum min qabli an natmisa wujoohan fanaruddahaa 'alaa adbaarihaa aw nal'anahum kamaa la'annaa ashaaba s-sabti wakaana amru llaahi maf'oolaa
DIN 31635yā ʾayyuhā llaḏīna ʾūtū l-kitāba ʾāminū bimā nazzalnā muṣaddiqan limā maʿakum min qabli ʾan naṭmisa wuǧūhan fanaruddahā ʿalā ʾadbārihā ʾaw nalʿanahum kamā laʿannā ʾaṣḥāba s-sabti wakāna ʾamru llāhi mafʿūlan
O you who were given the Book! Believe in what We sent down, confirming what you have, before We obliterate faces and turn them inside out, or curse them as We cursed the Sabbath-breakers. The command of God is always done.
O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed
O ye who have been given the Book! believe in what we have revealed, confirming what ye had before; ere we deface your faces and turn them into hinder parts, or curse you as we cursed the fellows of the Sabbath when God's command was done
O ye to whom the Scriptures have been given! believe in what we have sent down confirmatory of the Scripture which is in your hands, ere we efface your features, and twist your head round backward, or curse you as we cursed the sabbath-breakers: and the command of God was carried into effect
O ye to whom the scriptures have been given, believe in the revelation which we have sent down, confirming that which is with you; before we deface your countenances, and render them as the back parts thereof; or curse them, as we cursed those who transgressed on the sabbath day; and the command of God was fulfilled
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yaghfiru an yushraka bihi wayaghfiru maa doona dhaalika liman yashaa'u waman yushrik billaahi faqadi ftaraa ithman 'azeemaa
DIN 31635ʾinna llāha lā yaġfiru ʾan yušraka bihi wayaġfiru mā dūna ḏālika liman yašāʾu waman yušrik billāhi faqadi ftarā ʾiṯman ʿaẓīman
The translators word this verse differently
God does not forgive association with Him, but He forgives anything less than that to whomever He wills. Whoever associates anything with God has devised a monstrous sin.
Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin
Verily, God pardons not associating aught with Him, but He pardons anything short of that to whomsoever He pleases; but he who associates aught with God, he hath devised a mighty sin
Verily, God will not forgive the union of other gods with Himself! But other than this will forgive to whom He pleaseth. And He who uniteth gods with God hath devised a great wickedness
Surely God will not pardon the giving Him an equal; but will pardon any other sin, except that, to whom He pleaseth: And whoso giveth a companion unto God, hath devised a great wickedness
3:78
Why this passage is in the study finding 03
وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُۥنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'inna minhum lafareeqan yalwoona alsinatahum bil-kitaabi litahsaboohu mina l-kitaabi wamaa huwa mina l-kitaabi wayaqooloona huwa min 'indi llaahi wamaa huwa min 'indi llaahi wayaqooloona 'alaa llaahi l-kadhiba wahum ya'lamoon
DIN 31635waʾinna minhum lafarīqan yalwūna ʾalsinatahum bil-kitābi litaḥsabūhu mina l-kitābi wamā huwa mina l-kitābi wayaqūlūna huwa min ʿindi llāhi wamā huwa min ʿindi llāhi wayaqūlūna ʿalā llāhi l-kaḏiba wahum yaʿlamūna
And among them are those who twist the Scripture with their tongues, that you may think it from the Scripture, when it is not from the Scripture. And they say, "It is from God," when it is not from God. They tell lies and attribute them to God, knowingly.
Compare translations (4)
And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly
And, verily, amongst them is a sect who twist their tongues concerning the Book, that ye may reckon it to be from the Book, but it is not from the Book. They say, 'It is from God,' but it is not from God, and they tell a lie against God, the while they know
And some truly are there among them who torture the Scriptures with their tongues, in order that ye may suppose it to be from the Scripture, yet it is not from the Scripture. And they say, "This is from God;" yet it is not from God: and they utter a lie against God, and they know they do so
And there are certainly some of them, who read the scriptures perversely, that ye may think what they read to be really in the scriptures, yet it is not in the scripture; and they say, this is from God; but it is not from God: And they speak that which is false concerning God, against their own knowledge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, një grup nga ata (ithtarët e Librit) e shtrembërojnë Librin me gjuhët e tyre, që ju të kujtoni se ajo (çfarë lexojnë) është prej Librit, ndonëse ajo nuk është fare prej Librit. Dhe thonë: "Ajo është nga Allahu." Por, ajo nuk është nga Allahu. Ata thonë gënjeshtra për Allahun, duke e ditur.
আর নিশ্চয়ই তাদের মধ্যে একদল লোক আছে, যারা কিতাব পড়ার সময় জিহ্বা দ্বারা বিকৃতি করে (৪৭), যাতে তোমরা সেটাকে আল্লাহর কিতাবের অংশ মনে করো; অথচ সেটা কিতাবের অংশ নয়। আর তারা বলে, ‘এটি আল্লাহর পক্ষ থেকেই এসেছে’; অথচ সেটি আল্লাহর পক্ষ থেকে নয়। আর তারা জেনে-বুঝে আল্লাহর উপর মিথ্যারোপ করছে।
Jedna skupina njihova uvija jezike svoje Knjigu čitajući, da biste vi pomislili da je to iz Knjige, a to nije iz Knjige. I govore: "To je od Allaha!", a to nije od Allaha. I govore na Allaha laži, a to znaju.
Jedna skupina njihova uvija jezike svoje Knjigu čitajući, da biste vi pomislili da je to iz Knjige, a to nije iz Knjige. I govore: "To je od Allaha!" a to nije od Allaha. I lažu na Allaha, a to znaju.
No e maɓɓe fedde : hiɓe ooñira ɗemɗe maɓɓe ɗen e Deftere nden no sikkiron ɗum ko jeyaaɗum e Deftere nden, ɗum le jeyaaka e Deftere nden; hiɓe wi'a : "Ɗum ko ko iwri ka Alla", ɗum le wanaa ka Alla iwri; hiɓe takka penaale hoore Alla hara kamɓe hiɓe ngnndi.
და ჭეშმარიტად, მათ შორის (იუდეველთა შორის) არის ისეთი ნაწილი, ვინც თავისი ენებით ამახინჯებს წიგნს, რათა თქვენ იფიქროთ, რომ ეს არის წიგნიდან (თორადან), მაშინ როცა ის არ არის წიგნიდან. და ამბობენ ისინი: «ეს ალლაჰისგან არის», მაშინ როცა ის საერთოდ არ არის ალლაჰისგან. და ისინი სიცრუეს ამბობენ ალლაჰზე, და თვითონაც იციან ეს.
Und unter ihnen gibt es fürwahr eine Gruppe, die ihre Zungen (beim Lesen) der Schrift verdrehen, damit ihr meint, es gehöre zur Schrift, während es nicht zur Schrift gehört. Und sie sagen: „Es ist von Allah“, während es nicht von Allah ist. Und sie sprechen (damit) eine Lüge gegen Allah aus, während sie das (auch) wissen.
Και πράγματι, ανάμεσά τους (των Εβραίων) βρίσκεται μια ομάδα που διαστρεβλώνουν το Βιβλίο (την Τορά) με τις γλώσσες τους (απαγγέλλοντας λόγια που δεν είναι από την Τορά), ώστε να νομίζετε ότι είναι από το Βιβλίο, μα δεν είναι από το Βιβλίο. Και λένε: «Αυτό είναι από τον Αλλάχ.» Μα δεν είναι από τον Αλλάχ. Και λένε για τον Αλλάχ ψέματα ενώ γνωρίζουν (ότι λένε ψέματα).
और निःसंदेह उनमें से निश्चय कुछ लोग[40] ऐसे हैं, जो किताब (पढ़ने) के साथ अपनी ज़बानें मरोड़ते हैं, ताकि तुम उसे पुस्तक में से समझो, हालाँकि वह पुस्तक में से नहीं और कहते हैं, यह अल्लाह की ओर से है। हालाँकि वह अल्लाह की ओर से नहीं और अल्लाह पर झूठ कहते हैं, हालाँकि वे जानते हैं।
E in verità ci sono alcuni tra loro che distorcono con le loro lingue il Libro, perché crediate che le loro parole vengano dal Libro, ma non è dal Libro, e dicono: “Questo è da parte di Allāh!” Ma non è da parte di Allāh, e dicono su Allāh menzogne, consapevolmente.
78. Ir iš tiesų, tarp jų yra dalis, kurie iškraipo Knygą savo liežuviais (kai jie recituoja), tam, kad jūs galvotumėte, jog tai iš Knygos. Tačiau tai ne iš Knygos, ir jie sako: „Tai – iš Allaho.“ Tačiau tai – ne iš Allaho. Ir jie meluoja prieš Allahą, nors jie tai žino.
Isaan irraa garee arraboowwan isaanii kitaabaan micciirantu jira, akka isin kitaaba irraayi jettanii isa yaaddaniif jecha, inni kitaabarraayii miti. inni Rabbiin biraayi jedhu. inni Rabbiin biraayii miti. Rabbirratti kijiba jedhan Odoma beekanuu. [18]
Воистину, среди них есть группа, которая кривит свои языки при чтении Писания, чтобы вы думали, будто это из Писания, тогда как это не из Писания. И они говорят: «Это — от Аллаха», тогда как это не от Аллаха. И они изрекают на Аллаха ложь, зная это.
Једна њихова група увија своје језике читајући Књигу, да бисте ви помислили да је то из Књиге, а то није из Књиге. И говоре: „То је од Аллаха!“ А то није од Аллаха. И говоре о Аллаху лажи, а знају то.
Na hakika wapo miongoni mwao kundi lipindualo ndimi zao katika kusoma Kitabu ili mdhani kuwa hayo yanatoka Kitabuni, na wala hayatoki Kitabuni. Nao husema: 'Haya yametoka kwa Mwenyezi Mungu.' Na wala hayakutoka kwa Mwenyezi Mungu. Na wanasema uongo juu ya Mwenyezi Mungu hali ya kuwa wanajua.
Bland dem finns även en grupp som förvränger skriften med sina tungor, för att ni ska tro att det är en del av skriften, fastän det inte är det. De säger: ”Detta är från Gud”, fastän det inte är det. De yttrar lögner om Gud, trots att de vet.
Onların bir kısmı, kitaptan olmadığı halde, sizin kitaptan zannetmeniz için (kitaba bakarak) dillerini eğip bükerler. O, Allah katından olmadığı halde: “Allah katındandır” derler. Bile bile Allah hakkında yalan söylerler.
یقیناً ان میں ایسا گروه بھی ہے جو کتاب پڑھتے ہوئے اپنی زبان مروڑتا ہے تاکہ تم اسے کتاب ہی کی عبارت خیال کرو حاﻻنکہ دراصل وه کتاب میں سے نہیں، اور یہ کہتے بھی ہیں کہ وه اللہ تعالیٰ کی طرف سے ہے حاﻻنکہ در اصل وه اللہ تعالی کی طرف سے نہیں، وه تو دانستہ اللہ تعالیٰ پر جھوٹ بولتے ہیں۔[1]
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بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)balaa man awfaa bi'ahdihi waattaqaa fa'inna llaaha yuhibbu l-muttaqeen
DIN 31635balā man ʾawfā biʿahdihi wāttaqā faʾinna llāha yuḥibbu l-muttaqīna
The translators word this verse differently
Indeed, whoever fulfills his commitments and maintains piety-God loves the pious.
Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil)
Yea, whoso fulfils his covenant and fears,- verily, God loves those who fear
But whoso is true to his engagement, and feareth God, - verily God loveth those that fear Him
Yea; whoso keepeth his covenant, and feareth God, God surely loveth those who fear him
إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِى ٱلْـَٔاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yashtaroona bi'ahdi llaahi wa'aymaanihim thamanan qaleelan oolaa'ika laa khalaaqa lahum fee l-'aakhirati walaa yukallimuhumu llaahu walaa yanzuru ilayhim yawma l-qiyaamati walaa yuzakkeehim walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna yaštarūna biʿahdi llāhi waʾaymānihim ṯamanan qalīlan ʾūlāʾika lā ḫalāqa lahum fī l-ʾāḫirati walā yukallimuhumu llāhu walā yanẓuru ʾilayhim yawma l-qiyāmati walā yuzakkīhim walahum ʿaḏābun ʾalīmun
Those who exchange the covenant of God, and their vows, for a small price, will have no share in the Hereafter, and God will not speak to them, nor will He look at them on the Day of Resurrection, nor will He purify them. They will have a painful punishment.
Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom
Those who sell God's covenant and their oaths for a little price, these have no portion in the future life. God will not speak to them, and will not look upon them on the resurrection day, and will not purify them; but for them is grievous woe
Verily they who barter their engagement with God, and their oaths, for some paltry price - These! no portion for them in the world to come! and God will not speak to them, and will not look on them, on the day of resurrection, and will not assoil them! for them, a grievous chastisement
But they who make merchandize of God's covenant, and of their oaths, for a small price, shall have no portion in the next life, neither shall God speak to them or regard them on the day of resurrection, nor shall he cleanse them; but they shall suffer a grievous punishment
3:78 — the verse above
مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًا لِّى مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُوا۟ رَبَّٰنِيِّـۧنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ
Easy-read · not authoritative
Easy-read (simplified)maa kaana libasharin an yu'tiyahu llaahu l-kitaaba wal-hukma wan-nubuwwata thumma yaqoola lilnnaasi koonoo 'ibaadan lee min dooni llaahi walaakin koonoo rabbaaniyyeena bimaa kuntum tu'allimoona l-kitaaba wabimaa kuntum tadrusoon
DIN 31635mā kāna libašarin ʾan yuʾtiyahu llāhu l-kitāba wal-ḥukma wan-nubuwwata ṯumma yaqūla lilnnāsi kūnū ʿibādan lī min dūni llāhi walākin kūnū rabbāniyyīna bimā kuntum tuʿallimūna l-kitāba wabimā kuntum tadrusūna
The translators word this verse differently
No person to whom God has given the Scripture, and wisdom, and prophethood would ever say to the people, "Be my worshipers rather than God's." Rather, "Be people of the Lord, according to the Scripture you teach, and the teachings you learn."
It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof
It is not right for a man that God should give him a Book, and judgment, and prophecy, and that then he should say to men, 'Be ye servants of mine rather than of God;' but be ye rather masters of teaching the Book and of what ye learn
It beseemeth not a man, that God should give him the Scriptures and the Wisdom, and the gift of prophecy, and that then he should say to his followers, "Be ye worshippers of me, as well as of God;" but rather, "Be ye perfect in things pertaining to God, since ye know the Scriptures, and have studied deep
It is not fit for a man, that God should give him a book of revelations, and wisdom, and prophecy; and then he should say unto men, be ye worshippers of me, besides God; but he ought to say, be ye perfect in knowledge and in works, since ye know the scriptures, and exercise your selves therein
وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا۟ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرْبَابًا أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa ya'murakum an tattakhidhoo l-malaa'ikata wan-nabiyyeena arbaaban aya'murukum bil-kufri ba'da idh antum muslimoon
DIN 31635walā yaʾmurakum ʾan tattaḫiḏū l-malāʾikata wan-nabiyyīna ʾarbāban ʾayaʾmurukum bil-kufri baʿda ʾiḏ ʾantum muslimūna
Nor would he command you to take the angels and the prophets as lords. Would he command you to infidelity after you have submitted?
And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)
He does not bid you take the angels and the prophets for your lords; shall He bid you misbelieve again when you are once resigned
God doth not command you to take the angels or the prophets as lords. What! would he command you to become infidels after ye have been Muslims
God hath not commanded you to take the angels and the prophets for your Lords: Will He command you to become infidels, after ye have been true believers
5:13
Why this passage is in the study finding 04
فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ لَعَنَّٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَٰسِيَةً يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُوا۟ حَظًّا مِّمَّا ذُكِّرُوا۟ بِهِۦ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍ مِّنْهُمْ إِلَّا قَلِيلًا مِّنْهُمْ فَٱعْفُ عَنْهُمْ وَٱصْفَحْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)fabimaa naqdihim meethaaqahum la'annaahum waja'alnaa quloobahum qaasiyatan yuharrifoona l-kalima 'an mawaadi'ihi wanasoo hazzan mimmaa dhukkiroo bihi walaa tazaalu tattali'u 'alaa khaa'inatin minhum illaa qaleelan minhum fa'fu 'anhum wasfah inna llaaha yuhibbu l-muhsineen
DIN 31635fabimā naqḍihim mīṯāqahum laʿannāhum waǧaʿalnā qulūbahum qāsiyatan yuḥarrifūna l-kalima ʿan mawāḍiʿihi wanasū ḥaẓẓan mimmā ḏukkirū bihi walā tazālu taṭṭaliʿu ʿalā ḫāʾinatin minhum ʾillā qalīlan minhum faʿfu ʿanhum waṣfaḥ ʾinna llāha yuḥibbu l-muḥsinīna
Because of their breaking their pledge, We cursed them, and made their hearts hard. They twist the words out of their context, and they disregarded some of what they were reminded of. You will always witness deceit from them, except for a few of them. But pardon them, and overlook. God loves the doers of good.
Compare translations (4)
And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly
And for that they broke their compact, we cursed them, and placed in their hearts hardness, so that they perverted the words from their places, and forgot a portion of what they were reminded of. But thou wilt not cease to light upon treachery amongst them, save a few of them; but pardon them and shun them; verily, God loves the kind
But for their breaking their covenant we have cursed them, and have hardened their hearts. They shift the words of Scripture from their places, and have forgotten part of what they were taught. Thou wilt not cease to discover deceit on their part, except in a few of them. But forgive them, and pass it over: verily, God loveth those who act generously
Wherefore because they have broken their covenant, we have cursed them, and hardened their hearts; they dislocate the words of the pentateuch from their places, and have forgotten part of what they were admonished; and thou wilt not cease to discover deceitful practices among them, except a few of them. But forgive them, and pardon them, for God loveth the beneficent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ngaqë ata e thyen besëlidhjen e tyre, Ne i mallkuam dhe ua bëmë zemrat të ashpra. Ata i nxjerrin fjalët nga kuptimi i tyre dhe kanë harruar një pjesë nga ajo me të cilën urdhëroheshin. Ti do të vëresh pareshtur tradhtinë e tyre, përveç një pakice nga ata. Megjithatë, falua (fajet) dhe lëri, se Allahu i do vepërmirët.
অতঃপর তাদের কৃত অঙ্গীকার ভঙ্গের কারণে আমি তাদেরকে লা’নত করেছি ও তাদের হৃদয়কে কঠিন করে দিয়েছি। তারা (আল্লাহর কালামের) শব্দগুলোকে আসল অর্থ থেকে বিকৃত করতো এবং তাদেরকে যে উপদেশ দেয়া হয়েছিল, তার একাংশ তারা ভুলে গিয়েছিল। আর তুমি সবসময় তাদের অল্প সংখ্যক ছাড়া সকলকেই বিশ্বাসঘাতকতা করতে দেখতে পাবে। কাজেই তাদেরকে ক্ষমা করো এবং উপেক্ষা করো। নিশ্চয়ই আল্লাহ সৎকর্মশীলদেরকে ভালোবাসেন।
Ali, zato što su zavjet svoj prekršili, Mi smo ih prokleli i srca njihova okrutnim učinili. Oni su riječi s mjesta na kojima su bile uklanjali, a dobar dio onoga čime su bili opominjani izostavili. I ti ćeš, osim u slučaju malo njih, neprestano njihovo vjerolomstvo otkrivati, ali ti pređi preko toga i oprosti im! Allah, uistinu, voli one koji čine dobro.
Ali, zato što su zavjet svoj prekršili, Mi smo ih prokleli i srca njihova okrutnim učinili. Oni su riječi s mjesta na kojima su bile uklanjali, a dobar dio onoga čime su bili opominjani izostavili. I ti ćeš, osim u slučaju malo njih, neprestano njihovo vjerolomstvo otkrivati, ali ti pređi preko toga i oprosti im! Allah, uistinu, voli one koji čine dobro.
Ko sabu pirtugol maɓɓe ahadi maɓɓe ndin men kuɗirnoo ɓe, min mbaɗi ɓerɗe maɓɓe ɗen jo'oruɗe : heɓe mbaylita koŋngol ngol ga e nokku maggol, ɓe njejjiti geɗal e kon ko ɓe ciftinorananoo e mum .A seerataa haɗa ƴellitoo e dow jamfa iwruka e maɓɓe, si wonaa seeɗaaɓe e maɓɓe.Yaafano ɓe laaɓanaa [ɓe]. Pellet, Alla no Yiɗi moƴƴinooɓe ɓen.
და იმის გამო, რომ მათ [იუდეველებმა] დაარღვიეს თავიანთი აღთქმა, ჩვენ დავწყევლეთ ისინი და გავხადეთ მათი გულები გამკაცრებული [ისეთი, რომ ისინი ჭეშმარიტებას არ იღებენ]. ისინი ამახინჯებენ სიტყვებს (თორაში) ადგილების შეცვლით, და დაივიწყეს ნაწილი იმისა, რის შესახებაც მათ შეახსენებდნენ. და შენ (ო, მოციქულო) განუწყვეტლად იგებ მათი მხრიდან ღალატის შესახებ, გარდა მცირედი ნაწილისა მათგან. მაგრამ შენ აპატიე მათ ის ცუდი, რასაც ისინი შენს მიმართ აკეთებენ, და განერიდე მათ, რადგან ჭეშმარიტად ალლაჰს უყვარს გულწრფელები.
Dafür, dass sie ihr Abkommen brachen, haben Wir sie verflucht und ihre Herzen hart gemacht. Sie verdrehen den Sinn der Worte, und sie haben einen Teil von dem vergessen, womit sie ermahnt worden waren. Und du wirst immer wieder Verrat von ihnen erfahren - bis auf wenige von ihnen. So verzeihe ihnen und übe Nachsicht. Wahrlich, Allah liebt die Gutes Tuenden.
Αλλά λόγω της παραβίασης της δέσμευσή τους από την πλευρά τους, τους καταραστήκαμε και σκληρύναμε τις καρδιές τους (και έτσι καμία νουθεσία δε θα τους ωφελήσει). Διαστρεβλώνουν τις λέξεις (της Τοράς) από τις σωστές θέσεις (έννοιες) τους και ξέχασαν (παραμέλησαν) μέρη απ' αυτά που είχαν διαταχθεί. Και εξακολουθείς να βρίσκεις (και να ανακαλύπτεις, ω, Προφήτη) προδοσία από την πλευρά τους εκτός από λίγους απ' αυτούς (που εκπλήρωσαν τη δέσμευσή τους προς τον Αλλάχ). Συγχώρεσέ τους, λοιπόν, (για την κακομεταχείριση που έκαναν απέναντί σου) και παράβλεψε τα λάθη τους, πράγματι, ο Αλλάχ αγαπά αυτούς που πράττουν το καλό.
तो उनके अपने वचन को भंग करने ही के कारण, हमने उन्हें धिक्कार दिया और उनके दिलों को कठोर कर दिया कि वे शब्दों को उनके स्थानों से फेर देते[16] हैं। तथा वे उसमें से एक हिस्सा भूल गए जिसकी उन्हें नसीहत की गई थी। और आपको हमेशा उनके किसी न किसी विश्वासघात का पता चलता रहेगा, सिवाय उनके थोड़े-से लोगों के। अतः आप उन्हें क्षमा कर दें और उन्हें जाने दें। निःसंदेह अल्लाह उपकार करने वालों से प्रेम करता है।
Ma ruppero il patto, e li abbiamo maledetti e abbiamo indurito i loro cuori: loro storpiano la Mia Parola e dimenticano parte di ciò che gli fu rivelato. E in verità tu ancora vedi il tradimento da parte loro, tranne pochi tra di loro: sii indulgente verso di loro e perdonali. In verità Allāh ama i pii.
13. Taigi, dėl to, kad jie sulaužė savo pažadą, Mes prakeikėme juos ir sukietinome jų širdis. Jie pakeitė žodžius jų (teisingose) vietose ir apleido didelę dalį Žinios, kuri buvo siųsta jiems. [5] Ir jūs nesiliausite atskleidinėti jų apgaules, išskyrus kelių iš jų. Tačiau atleiskite jiems ir dovanokite (jų piktadarybes). Iš tiesų, Allahas myli Al-Muhsinūn (gera darančius – žr. ają 2:112).
Sababaa isaan waadaa isaanii diiganiif, isaan abaarree, onneewwan isaaniis gogduu taasifne, Iddoowwan isaanii (kan sirrii) irraa jechoota jijjiiru, Waan ittiin gorfaman irraa qooda wahii dagatan. Isaan irraa nama muraasa malee gantuu isaan irraa taate arguurraa hin deemtu. Dhiifama isaaniif godhi; irras dabri. Rabbiin tolchitoota jaalata. [7]
За то, что они нарушили свой завет, Мы прокляли их и сделали их сердца ожесточёнными. Они искажают слова, переставляя их местами, и позабыли часть того, о чём им было напомнено. И ты не перестанешь обнаруживать предательство с их стороны — кроме немногих из них. Так прости же их и прояви снисхождение. Воистину, Аллах любит добродетельных.
Али, зато што су прекршили свој завет, Ми смо их проклели и њихова срца смо учинили окрутним. Они су уклањали речи са места на којима су биле, а запоставили су добар део онога чиме су били опомињани. И ти ћеш, осим у случају мало њих, непрестано да наилазиш на њихово вероломство, али ти пређи преко тога и опрости им! Аллах, уистину, воли оне који чине добро.
Basi kwa sababu ya kuvunja kwao agano lao, tuliwalaani, na tukazifanya nyoyo zao kuwa ngumu. Wanayabadilisha maneno kutoka pahali pake, na walisahau sehemu katika yale waliyokumbushwa kwayo. Na huachi kutambua hiyana kutoka kwao, isipokuwa wachache miongoni mwao. Basi wasamehe na uwaache. Hakika Mwenyezi Mungu huwapenda wafanyao wema.
Men eftersom de bröt sitt förbund fördömde vi dem och gjorde deras hjärtan hårda. De förvränger orden och tar dem ur sitt sammanhang, och de försummade en del av det som de hade befallts med. Och du kommer ständigt att upptäcka svek från deras sida, utom från ett fåtal av dem. Ha överseende med dem och förlåt dem. Gud älskar de som gör det goda.
Sözlerini bozdukları için onları lanetledik, kalplerini katılaştırdık. Kelimeleri yerlerinden tahrif edip,değiştirdiler. Kendilerine hatırlatılanlardan bir kısmını unuttular. İçlerinden çok azı dışında onların daima hainliklerini görürsün. Yine de sen onları affet ve aldırış etme. Allah, ihsan sahiplerini sever.
پھر ان کی عہد شکنی کی وجہ سے ہم نے ان پر اپنی لعنت نازل فرمادی اور ان کے دل سخت کردیئے کہ وه کلام کو اس کی جگہ سے بدل ڈالتے ہیں[1] اور جو کچھ نصیحت انہیں کی گئی تھی اس کا بہت بڑا حصہ بھلا بیٹھے[2]، ان کی ایک نہ ایک خیانت پر تجھے اطلاع ملتی ہی رہے گی[3] ہاں تھوڑے سے ایسے نہیں بھی ہیں[4] پس توانہیں معاف کرتا جا اور درگزر کرتا ره[5]، بےشک اللہ تعالیٰ احسان کرنے والوں سے محبت کرتا ہے۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo dhkuroo ni'mata llaahi 'alaykum idh hamma qawmun an yabsutoo ilaykum aydiyahum fakaffa aydiyahum 'ankum waattaqoo llaaha wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ḏkurū niʿmata llāhi ʿalaykum ʾiḏ hamma qawmun ʾan yabsuṭū ʾilaykum ʾaydiyahum fakaffa ʾaydiyahum ʿankum wāttaqū llāha waʿalā llāhi falyatawakkali l-muʾminūna
O you who believe! Remember God's blessings upon you; when certain people intended to extend their hands against you, and He restrained their hands from you. So reverence God, and in God let the believers put their trust.
O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust
O ye who believe! remember God's favour towards you, when a people intended to stretch their hands against you, but He withheld their hands from you; and upon God let believers rely
O Believers! recollect God's favour upon you, when certain folk were minded to stretch forth their hands against you, but He kept their hands from you. Fear God then: and on God let the faithful trust
O true believers, remember God's favour towards you, when certain men designed to stretch forth their hands against you, but he restrained their hands from hurting you; therefore fear God, and in God let the faithful trust
وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًا وَقَالَ ٱللَّهُ إِنِّى مَعَكُمْ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read · not authoritative
Easy-read (simplified)walaqad akhadha llaahu meethaaqa banee israa'eela waba'athnaa minhumu thnay 'ashara naqeeban waqaala llaahu innee ma'akum la'in aqamtumu s-salaata wa'aataytumu z-zakaata wa'aamantum birusulee wa'azzartumoohum wa'aqradtumu llaaha qardan hasanan la'ukaffiranna 'ankum sayyi'aatikum wala'udkhilannakum jannaatin tajree min tahtihaa l-'anhaaru faman kafara ba'da dhaalika minkum faqad dalla sawaa'a s-sabeel
DIN 31635walaqad ʾaḫaḏa llāhu mīṯāqa banī ʾisrāʾīla wabaʿaṯnā minhumu ṯnay ʿašara naqīban waqāla llāhu ʾinnī maʿakum laʾin ʾaqamtumu ṣ-ṣalāta waʾātaytumu z-zakāta waʾāmantum birusulī waʿazzartumūhum waʾaqraḍtumu llāha qarḍan ḥasanan laʾukaffiranna ʿankum sayyiʾātikum walaʾudḫilannakum ǧannātin taǧrī min taḥtihā l-ʾanhāru faman kafara baʿda ḏālika minkum faqad ḍalla sawāʾa s-sabīli
God received a pledge from the Children of Israel, and We raised among them twelve chiefs. God said, "I am with you; if you perform the prayer, and pay the alms, and believe in My messengers and support them, and lend God a loan of righteousness; I will remit your sins, and admit you into Gardens beneath which rivers flow. But whoever among you disbelieves afterwards has strayed from the right way."
Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road
God did take a compact from the children of Israel, and raised up of them twelve wardens; and God said, 'Verily, I am with you, if ye be steadfast in prayer, and give alms, and believe in my apostles, and assist them, and lend to God a goodly loan; then will I cover your offences and make you enter gardens beneath which rivers flow: and whoso disbelieves after that, he hath erred from the level way
Of old did God accept the covenant of the children of Israel, and out of them we raised up twelve leaders, and God said, "Verily, I will be with you. If ye observe prayer and pay the obligatory alms, and believe in my Apostles and help them, and lend God a liberal loan, I will surely put away from you your evil deeds, and I will bring you into gardens 'neath which the rivers flow! But whoso of you after this believeth not, hath gone astray from the even path
God formerly accepted the covenant of the children of Israel, and we appointed out of them twelve leaders: And God said, verily I am with you: If ye observe prayer, and give alms, and believe in my apostles, and assist them, and lend unto God on good usury, I will surely expiate your evil deeds from you, and I will lead you into gardens, wherein rivers flow: But he among you who disbelieveth after this, erreth from the strait path
5:13 — the verse above
وَمِنَ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَٰرَىٰٓ أَخَذْنَا مِيثَٰقَهُمْ فَنَسُوا۟ حَظًّا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَسَوْفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُوا۟ يَصْنَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wamina lladheena qaaloo innaa nasaaraa akhadhnaa meethaaqahum fanasoo hazzan mimmaa dhukkiroo bihi fa'aghraynaa baynahumu l-'adaawata wal-baghdaa'a ilaa yawmi l-qiyaamati wasawfa yunabbi'uhumu llaahu bimaa kaanoo yasna'oon
DIN 31635wamina llaḏīna qālū ʾinnā naṣārā ʾaḫaḏnā mīṯāqahum fanasū ḥaẓẓan mimmā ḏukkirū bihi faʾaġraynā baynahumu l-ʿadāwata wal-baġḍāʾa ʾilā yawmi l-qiyāmati wasawfa yunabbiʾuhumu llāhu bimā kānū yaṣnaʿūna
And from those who say, "We are Christians," We received their pledge, but they neglected some of what they were reminded of. So We provoked enmity and hatred among them until the Day of Resurrection; God will then inform them of what they used to craft.
And with those who say: "Lo! we are Christians," We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork
And of those who say, 'Verily, we are Christians,' we have taken a compact; but they have forgotten a portion of what they were reminded of; wherefore have we excited amongst them enmity and hatred till the resurrection day; but God will tell them of what they have done
And of those who say, "We are Christians," have we accepted the covenant. But they too have forgotten a part of what they were taught; wherefore we have stirred up enmity and hatred among them that shall last till the day of the Resurrection; and in the end will God tell them of their doings
And from those who say, we are Christians, we have received their covenant; but they have forgotten part of what they were admonished; wherefore we have raised up enmity and hatred among them, till the day of resurrection; and God will then surely declare unto them what they have been doing
يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَٰبِ وَيَعْفُوا۟ عَن كَثِيرٍ قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورٌ وَكِتَٰبٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ahla l-kitaabi qad jaa'akum rasoolunaa yubayyinu lakum katheeran mimmaa kuntum tukhfoona mina l-kitaabi waya'foo 'an katheerin qad jaa'akum mina llaahi noorun wakitaabun mubeen
DIN 31635yā ʾahla l-kitābi qad ǧāʾakum rasūlunā yubayyinu lakum kaṯīran mimmā kuntum tuḫfūna mina l-kitābi wayaʿfū ʿan kaṯīrin qad ǧāʾakum mina llāhi nūrun wakitābun mubīnun
O People of the Book! Our Messenger has come to you, clarifying for you much of what you kept hidden of the Book, and overlooking much. A light from God has come to you, and a clear Book.
O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. now hath come unto you light from Allah and plain Scripture
O ye people of the Book! our Apostle has come to you to explain to you much of what ye had hidden of the Book, and to pardon much. There has come to you from God a light, and a perspicuous Book
O people of the Scriptures! now is our Apostle come to you to clear up to you much that ye concealed of those Scriptures, and to pass over many things. Now hath a light and a clear Book come to you from God
O ye who have received the scriptures, now is our apostle come unto you, to make manifest unto you many things which ye concealed in the scriptures; and to pass over many things. Now is light and a perspicuous book of revelations come unto you from God
5:41
Why this passage is in the study finding 05
يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ وَمِنَ ٱلَّذِينَ هَادُوا۟ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللَّهِ شَيْـًٔا أُو۟لَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa r-rasoolu laa yahzunka lladheena yusaari'oona fee l-kufri mina lladheena qaaloo aamannaa bi'afwaahihim walam tu'min quloobuhum wamina lladheena haadoo sammaa'oona lilkadhibi sammaa'oona liqawmin aakhareena lam ya'tooka yuharrifoona l-kalima min ba'di mawaadi'ihi yaqooloona in ooteetum haadhaa fakhudhoohu wa'in lam tu'tawhu fahdharoo waman yuridi llaahu fitnatahu falan tamlika lahu mina llaahi shay'an oolaa'ika lladheena lam yuridi llaahu an yutahhira quloobahum lahum fee d-dunyaa khizyun walahum fee l-'aakhirati 'adhaabun 'azeem
DIN 31635yā ʾayyuhā r-rasūlu lā yaḥzunka llaḏīna yusāriʿūna fī l-kufri mina llaḏīna qālū ʾāmannā biʾafwāhihim walam tuʾmin qulūbuhum wamina llaḏīna hādū sammāʿūna lilkaḏibi sammāʿūna liqawmin ʾāḫarīna lam yaʾtūka yuḥarrifūna l-kalima min baʿdi mawāḍiʿihi yaqūlūna ʾin ʾūtītum hāḏā faḫuḏūhu waʾin lam tuʾtawhu faḥḏarū waman yuridi llāhu fitnatahu falan tamlika lahu mina llāhi šayʾan ʾūlāʾika llaḏīna lam yuridi llāhu ʾan yuṭahhira qulūbahum lahum fī d-dunyā ḫizyun walahum fī l-ʾāḫirati ʿaḏābun ʿaẓīmun
O Messenger! Do not let those who are quick to disbelief grieve you-from among those who say with their mouths, "We believe," but their hearts do not believe; and from among the Jews-listeners to lies, listeners to other people who did not come to you. They distort words from their places, and they say, "If you are given this, accept it; but if you are not given it, beware." Whomever God has willed to divert, you have nothing for him from God. Those are they whose hearts God does not intend to purify. For them is disgrace in this world, and for them is a great punishment in the Hereafter.
Compare translations (4)
O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom
O thou Apostle! let not those grieve thee who vie in misbelief; or those who say with their mouths 'We believe,' but their hearts do not believe; or of those who are Jews, listeners to a lie, - listeners to other people, but who come not to thee. They pervert the words from their places and say, ' If this is what ye are given, take it; but if ye are not given it, then beware!' but he whom God wishes to mislead, thou canst do nothing with God for him; these are those whose hearts God wishes not to purify, for them in this world is disgrace, and for them in the next is mighty woe
O Apostle! let not those who vie with one another in speeding to infidelity vex thee; - of those who say with their mouths, "We believe," but whose hearts believe not; - or of the Jews listeners to a lie-listeners to others - but who come not to thee. They shift the words of the law from their places, and say, "If this be brought to you, receive it; but if this be not brought to you, then beware of it." For him whom God would mislead, thou canst in no wise prevail with God! They whose hearts God shall not please to cleanse, shall suffer disgrace in this world, and in the next a grievous punishment
O apostle, let not them grieve thee, who hasten to infidelity, either of those who say, we believe, with their mouths, but whose hearts believe not; or of the Jews, who hearken to a lie, and hearken to other people; who come not unto thee: They pervert the words of the law from their true places, and say, if this be brought unto you, receive it; but if it be not brought unto you, beware of receiving ought else; and in behalf of him whom God shall resolve to seduce , thou shalt not prevail with God at all. They whose hearts God shall not please to cleanse, shall suffer shame in this world, and a grievous punishment in the next
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O i Dërguar! Mos të të brengosin ata që me rrëmbim bien në mosbesim, të cilët thonë me gojë: "Besojmë", ndërsa zemrat e tyre nuk besojnë, e as ata që janë hebrenj, të cilët i dëgjojnë me zell gënjeshtrat dhe i dëgjojnë me zell disa të tjerë që nuk kanë ardhur te ti. Ata shtrembërojnë kuptimet e fjalëve dhe thonë: "Po qe se ju jepet (vendimi) kështu, pranojeni, e në qoftë se nuk ju jepet kështu, atëherë kini kujdes!" Për atë që Allahu dëshiron ta lërë në humbje, ti nuk mund të bësh asgjë kundrejt Allahut. Këta janë ata që Allahu nuk deshi t'ua pastronte zemrat. Për ta, në këtë botë, do të ketë poshtërim, kurse në botën tjetër do të ketë dënim të madh.
হে রাসূল! তোমাকে যেন তারা (মুনাফিকরা) চিন্তিত না করে, যারা কুফরীর দিকে দ্রুত এগিয়ে যায়– যারা মুখে বলে, ‘ঈমান এনেছি’; অথচ তাদের অন্তর ঈমান আনেনি এবং যারা ইয়াহূদী তারা (সকলেই) মিথ্যা শুনতে অধিক তৎপর এবং এমন লোকদের কথা শোনে যারা তোমার কাছে আসেনি। তারা (তাওরাতে থাকা) শব্দগুলো যথাযথ সুবিন্যস্ত থাকার পরও সেগুলোর অর্থ বিকৃত করে। তারা অন্যদেরকে বলে: ‘(মুহাম্মাদ) এরূপ বিধান দিলে গ্রহণ করো এবং এরূপ বিধান না দিলে, বর্জন করো।’ আর আল্লাহ যাকে ফিতনায় ফেলতে চান, তার জন্য আল্লাহর কাছে তোমার কিছুই করার নেই। এরাই হচ্ছে সেসব (ইয়াহূদী ও মুনাফিক) লোক, যাদের অন্তরগুলোকে আল্লাহ পবিত্র করতে চান না। তাদের জন্য রয়েছে দুনিয়ায় লাঞ্ছনা, আর তাদের জন্য রয়েছে আখিরাতে মহা শাস্তি।
O Poslaniče, neka te ne zabrinjavaju oni što brzo nevjerovanje ispoljavaju, oni koji ustima svojim govore: "Vjerujemo", a srcem ne vjeruju, i jevreji, koji izmišljotine mnogo slušaju i koji tuđe riječi rado prihvataju, a tebi ne dolaze; koji riječi izvrću i govore: "Ako vam se ovako presudi, onda pristanite na to, a ako vam se ne presudi, onda nemojte pristati!" A onome kome Allah želi zabludu, ti mu, u odnosu na Allaha, ništa pomoći ne možeš. To su oni čija srca Allah ne želi očistiti; njih na ovome svijetu čeka poniženje, a na onome patnja golema.
O Poslaniče, neka te ne zabrinjavaju oni što brzo nevjerovanje ispoljavaju, oni koji ustima svojim govore: "Vjerujemo", a srcem ne vjeruju, i židovi, koji izmišljotine mnogo slušaju i koji tuđe riječi rado prihvaćaju, a tebi ne dolaze; koji riječi izvrću i govore: "Ako vam se ovako presudi, onda pristanite na to, a ako vam se ne presudi, onda nemojte pristati!" A onome kome Allah želi zabludu, ti mu, u odnosu na Allaha, ništa pomoći ne možeš. To su oni čija srca Allah ne želi očistiti; njih na ovome svijetu čeka poniženje, a na onome patnja golema.
Eeheyma aan Nulaaɗo, wota ɓen yaccotooɓe e keeferaaku sunine immorde e ɓeen wi'iɓe: "min gooŋɗinii" kunndule maɓɓe, tawi ɓerɗe maɓɓe ɗe gooŋɗinaani E ɓeen Alyahuudaaɓe heɗitantooɓe fenaande, heɗitantooɓe yimɓe goo ɓe ngaraani e maaɗa : heɓe mbayla Koŋngolngol gaamb e nokku maggol, heɓe mbi'a: "Si on njonnaama ɗum ɗoo ƴettee, si on njonnaaka ɗum ndeentee". Kala mo Alla Fa'andanii fitina mo, a jeytantaa mo immorde hay e huunde immorde ka Alla. Ko ɓen ngoni ɓe Alla Faalaaka Laɓɓinnde ɓerɗe muen. Hino woodani ɓe koyeera ka aduna, hino woodani ɓe lepte mawɗe ka laakara.
۞ ო, მოციქულო! ნუ დაგამწუხრებენ ისინი, რომლებიც ჩქარობენ ურწმუნოებისკენ [არ აღიარებენ შენს მოციქულობას] იმათგან, ვინც თავიანთი პირით ამბობს: "ვირწმუნეთ", მაგრამ მათმა გულებმა არ ირწმუნა. და ასევე ნუ დაგამწუხრებენ ურწმუნოებისკენ მიმსწრაფნი იუდეველთაგან: ისინი მეტად უსმენენ სიცრუეს და უსმენენ სხვა ადამიანებისთვის, რომლებიც შენთან არ მოსულან [რათა შემდეგ მათ გადასცენ]. ისინი [იუდეველი მწიგნობრები] ამახინჯებენ სიტყვებს (თორასას), მათ ადგილებს ცვლიან. ისინი ამბობენ: «თუ მოგეცემათ (მუჰამმადისგან) ეს [ისეთი გადაწყვეტილება, რომელიც შეესაბამება იმას, რაც ჩვენ მოვიგონეთ], მაშინ მიიღეთ იგი; ხოლო თუ ეს არ მოგეცემათ, მაშინ მოერიდეთ!» და ვისაც ალლაჰი ინებებს განსაცდელში ჩააგდოს, მას შენ ვერანაირად ვერ დაიცავ ალლაჰისგან. ასეთნი [მუნაფიყები და იუდეველები] არიან ისინი, რომელთა გულების გაწმენდაც ალლაჰმა არ ინება. მათთვის ამქვეყნად იქნება დამცირება, ხოლო მარადიულ ცხოვრებაში — დიდი სასჯელი.
O du Gesandter, lasse dich nicht durch jene traurig machen, die im Unglauben dahineilen, unter denen, die mit ihren Mündern sagen: „Wir glauben“, wobei ihre Herzen nicht glauben. Und unter denjenigen, die dem Judentum angehören, unter ihnen gibt es manche, die auf Lügen horchen, (und) die auf andere Leute horchen, die nicht zu dir gekommen sind. Sie verdrehen den Sinn der Worte, nach(dem sie an) ihrer (richtigen) Stelle (waren), und sagen: „Wenn euch dies gegeben wird, dann nehmt es an. Wenn euch dies aber nicht gegeben wird, dann seht euch vor.“ Und wen Allah der Versuchung aussetzen will, für den wirst du gegen Allah nichts (auszurichten) vermögen. Jene sind diejenigen, deren Herzen Allah nicht rein machen wollte. Schande gibt es für sie im Diesseits, und im Jenseits gibt es für sie gewaltige Strafe.
Ω, Αγγελιαφόρε! Μη στεναχωριέσαι λόγω εκείνων που σπεύδουν στην απιστία, οι οποίοι είναι από εκείνους (τους υποκριτές) που λένε μόνο με τα στόματά τους: «Πιστεύουμε.», ενώ οι καρδιές τους δεν πιστεύουν, και από εκείνους τους Εβραίους (που ήθελαν να κρίνεις σχετικά με την Εβραία που διέπραξε μοιχεία), οι οποίοι ακούν πολύ το ψέμα (από τους ραβίνους ότι η κρίση της Τοράς για τη μοιχεία είναι το μαστίγωμα, ενώ στη πραγματικότητα, η κρίση της Τοράς είναι ο λιθοβολισμός) και ακούν τους άλλους (Εβραίους της Χάιμπερ και της Φάντακ) που δεν ήρθαν σ' εσένα. Διαστρεβλώνουν τις λέξεις (στην Τορά) από τις σωστές θέσεις τους, και λένε (σ' αυτούς που ήρθαν σ' εσένα): «Αν σας δοθεί αυτό (που επιθυμείτε, από την κρίση του Μωχάμμαντ, δηλ. το μαστίγωμα) τότε αποδεχτείτε το, αλλά αν δεν σας δοθεί (και σας είπε ο Μωχάμμαντ ότι η κρίση στην Τορά είναι ο λιθοβολισμός), τότε προσέξτε (και μην δεχτείτε την κρίση του).» Όποιον θέλει ο Αλλάχ να παραπλανηθεί, δε θα μπορείς να αποτρέψεις τίποτε από την τιμωρία του Αλλάχ γι' αυτόν. Εκείνοι είναι που ο Αλλάχ δεν ήθελε να εξαγνίσει τις καρδιές τους. Θα έχουν στην εγκόσμια ζωή ατίμωση, και θα λάβουν στη Μέλλουσα Ζωή ένα μεγάλο μαρτύριο.
ऐ रसूल! वे लोग आपको शोकाकुल न करें, जो कुफ़्र में दौड़कर जाते हैं, उन लोगों में से जिन्होंने अपने मुँह से कहा कि हम ईमान लाए, हालाँकि उनके दिल ईमान नहीं लाए और उन लोगों में से जो यहूदी बने। बहुत सुनने वाले हैं झूठ को, बहुत सुनने वाले हैं दूसरे लोगों के लिए जो आपके पास नहीं आए, वे शब्दों को उनके स्थानों के बाद फेर देते हैं। वे कहते हैं : यदि तुम्हें यह दिया जाए तो ले लो, और यदि तुम्हें यह न दिया जाए, तो बचकर रहो। और जिसे अल्लाह अपनी परीक्षा में डालना चाहे, तो उसे (ऐ रसूल!) आप अल्लाह से बचाने के लिए कुछ नहीं कर सकते। ये वे लोग हैं कि अल्लाह ने नहीं चाहा कि उनके दिलों को पवित्र करे। उनके लिए दुनिया में अपमान है और उनके लिए आख़िरत में बहुत बड़ी यातना[30] है।
O Messaggero, non ti rattristino quelli che affrettano la miscredenza, tra quelli che dicono: «Crediamo!», con le loro bocche, ma i loro cuori non credono. E tra gli ebrei ascoltatori di bugie, che danno ascolto ad altri che non sono mai venuti da te, e che alterano il significato della parola; questi dicono: «Se vi si presenta questo, accettatelo; se non l’avete ancora ricevuto, state attenti!» E se Allāh vuole mettere qualcuno alla prova, non potrai fare nulla contro la volontà di Allāh. Quelli a cui Allāh non vuole purificare i cuori, saranno svergognati in terra e nell’Aldilà avranno una grande punizione.
41. Pasiuntiny (Muchammedai ﷺ), neleisk, kad tie, kurie skuba įpulti į netikėjimą, liūdintų tave, dėl tų, kurie sako: „Mes tikime“ savo burnomis, tačiau jų širdys neturi jokio tikėjimo. Ir tarp judėjų yra tokių, kurie daug klauso ir trokšta melo – klausyti kito, kurie neatėjo pas jus. Jie pakeičia žodžius iš jų vietų, jie sako: „Jei jums yra tai duota, imkite tai, tačiau jei jums tai neduota, tada būkite atsargūs!” Ir kam Allahas nori Al-Fitna [suklaidinti, dėl to, kad jis atmetė Tikėjimą], nieko negalėsite padaryti dėl jo prieš Allahą. Tai tie, kurių širdžių Allahas nenori apvalyti (nuo netikėjimo ir veidmainystės). Jiems – nemalonė šiame gyvenime, o Amžinybėje jiems didelė kančia.
Ati Yaa ergamaa! warri kufrii keessatti ariifatan si hin gaddisiisin Isaan afaanoowwan isaaniitiin amanne jedhanii onneewwan isaanii hin amanin irraa, Isaan yahuudoman irraas, kan kijibaaf dhaggeeffatanu, ummata biraa kan gara kee hin dhufiniif dhaggeeffatantu jiru. Jechoota bakka isaa irraa jijjiiru. "Yoo kana kennamtan isa qabadhaa; yoo isa hin kennamin immoo eeggadhaa" jedhu. Nama Rabbiin mokkoroo isaa fedhe Rabbi irraa waan tokko isaaf hin deebiftu. Sunniin warra Rabbiin onneewwan isaanii qulqulleessuu hin fedhini. Addunyaa kanatti salphinatu isaaniif jira; Aakhiraatti immoo adabbii guddaa ta’etu isaaniif jira.
О Посланник! Пусть тебя не печалят те, которые спешат отвергнуть веру, — из числа тех, которые сказали своими устами: “Мы уверовали”, тогда как их сердца не уверовали, — и из числа тех, которые исповедуют иудаизм. Они внимают лжи и прислушиваются к другим людям, которые не явились к тебе. Они искажают слова после того, как те были утверждены на своих местах, и говорят: “Если вам дано это, то берите, а если же не дано, то остерегайтесь”. Кого Аллах пожелает подвергнуть испытанию, тому ты ничем не сможешь помочь пред Аллахом. Это те, чьи сердца Аллах не пожелал очистить. Для них в этом мире — позор, а в Последней жизни — великое наказание.
О Посланиче, нека те не забрињавају они што неверовање брзо испољавају, они који устима својим говоре: „Верујемо“, а срцем не верују, и Јевреји, који измишљотине много слушају и који туђе речи радо прихватају, а теби не долазе; који изврћу смисао речи и говоре: „Ако вам се овако пресуди, онда пристаните на то, а ако вам се не пресуди, онда немојте да пристанете!“ А ономе коме Аллах жели заблуду, ти, у односу на Аллаха, не можеш ништа да му помогнеш. То су они чија срца Аллах не жели да очисти; њих на овом свету чека понижење, а на Будућем свету огромна патња.
Ewe Mtume! Wasikuhuzunishe wale wanaokimbilia kukufuru, miongoni mwa wale waliosema kwa vinywa vyao, "Tumeamini", na hali nyoyo zao hazikuamini, na miongoni mwa Mayahudi, wanaosikiliza sana uongo, wanaowasikiliza sana kaumu wengine ambao hawajakujia. Wao huyabadilisha maneno baada ya kuwekwa pahali pake. Wanasema, "Mkipewa haya, basi yachukueni, na msipopewa haya, tahadharini." Na yule ambaye Mwenyezi Mungu anataka kumfitini, basi huwezi kuwa na uwezo kwa ajili yake mbele ya Mwenyezi Mungu. Hao ndio ambao Mwenyezi Mungu hataki kuzisafisha nyoyo zao. Wana hizaya katika dunia, na Akhera wana adhabu kubwa.
Sändebud! Låt dig inte bedrövas av de som skyndar mot otro, bland dem vars munnar säger: ”Vi tror”, medan deras hjärtan inte tror. Och inte heller av de judar som ivrigt lyssnar till lögner och tar in vad andra säger, som inte ens har träffat dig. De förvränger orden och rycker dem ur sitt sammanhang. De säger: ”Om ni får denna [dom], så håll fast vid den, men om ni inte får den, var på er vakt!” Om Gud vill vilseleda någon, kan du inte gynna honom på något sätt inför Gud. Det är de vars hjärtan Gud inte vill rena. De ska förnedras i detta liv och i det kommande livet ska de få ett oerhört straff.
Ey Peygamber! Kalpleri inanmamışken, ağızlarıyla “İman ettik” diyerek küfürde yarışanlar, seni üzmesin. Yahudilerden yalana kulak verenler ve sana gelmeyen başka bir topluluk hesabına seni dinleyenler kelimeleri (konuldukları) yerlerinden tahrif ederler. Size şu hüküm verilirse alın, o verilmezse kaçının, derler. Allah’ın fitneye düşmesini dilediği kimse için Allah’a karşı senin elinden bir şey gelmez. İşte onlar, Allah’ın kalplerini arındırmak istemediği kimselerdir. Onlara dünyada rezillik, ahirette de büyük bir azap vardır.
اے رسول! آپ ان لوگوں کے پیچھے نہ کُڑھیے جو کفر میں سبقت کر رہے ہیں خواه وه ان (منافقوں) میں سے ہوں جو زبانی تو ایمان کا دعویٰ کرتے ہیں لیکن حقیقتاً ان کے دل باایمان نہیں[1] اور یہودیوں میں سے کچھ لوگ ایسے ہیں جو غلط باتیں سننے کے عادی ہیں اور ان لوگوں کے جاسوس ہیں جو اب تک آپ کے پاس نہیں آئے، وه کلمات کے اصلی موقعہ کو چھوڑ کر انہیں متغیر کردیا کرتے ہیں، کہتے ہیں کہ اگر تم یہی حکم دیئے جاؤ تو قبول کرلینا اور اگر یہ حکم نہ دیئے جاؤ تو الگ تھلگ[2] رہنا اور جس کا خراب کرنا اللہ کو منظور ہو تو آپ اس کے لئے خدائی ہدایت میں سے کسی چیز کے مختار نہیں۔ اللہ تعالیٰ کا اراده ان کے دلوں کو پاک کرنے کا نہیں، ان کے لئے دنیا میں بھی بڑی ذلت اور رسوائی ہے اور آخرت میں بھی ان کے لئے بڑی سخت سزا ہے۔
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فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)faman taaba min ba'di zulmihi wa'aslaha fa'inna llaaha yatoobu 'alayhi inna llaaha ghafoorun raheem
DIN 31635faman tāba min baʿdi ẓulmihi waʾaṣlaḥa faʾinna llāha yatūbu ʿalayhi ʾinna llāha ġafūrun raḥīmun
But whoever repents after his crime, and reforms, God will accept his repentance. God is Forgiving and Merciful.
But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful
But whoso turns again after his injustice and acts aright, verily, God will turn to him, for, verily, God is forgiving, merciful
But whoever shall turn him to God after this his wickedness, and amend, God truly will be turned to him: for God is Forgiving, Merciful
But whoever shall repent after his iniquity, and amend, verily God will be turned unto him, for God is inclined to forgive, and merciful
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)alam ta'lam anna llaaha lahu mulku s-samaawaati wal-'ardi yu'adhdhibu man yashaa'u wayaghfiru liman yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635ʾalam taʿlam ʾanna llāha lahu mulku s-samāwāti wal-ʾarḍi yuʿaḏḏibu man yašāʾu wayaġfiru liman yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
Do you not know that to God belongs the kingdom of the heavens and the earth? He punishes whom He wills, and He forgives whom He wills. And God is Capable of everything.
Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things
Do ye not know that God, His is the kingdom of the heavens and the earth; He punishes whom He pleases, and forgives whom He pleases, for God is mighty overall
Knowest thou not that the sovereignty of the Heavens and of the Earth is God's? He chastiseth whom He will, and whom He will He forgiveth. And God hath power over all things
Dost thou not know that the kingdom of heaven and earth is God's? He punisheth whom he pleaseth, and he pardoneth whom he pleaseth; for God is almighty
5:41 — the verse above
سَمَّٰعُونَ لِلْكَذِبِ أَكَّٰلُونَ لِلسُّحْتِ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًٔا وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)sammaa'oona lilkadhibi akkaaloona lilssuhti fa'in jaa'ooka fahkum baynahum aw a'rid 'anhum wa'in tu'rid 'anhum falan yadurrooka shay'an wa'in hakamta fahkum baynahum bil-qisti inna llaaha yuhibbu l-muqsiteen
DIN 31635sammāʿūna lilkaḏibi ʾakkālūna lilssuḥti faʾin ǧāʾūka faḥkum baynahum ʾaw ʾaʿriḍ ʿanhum waʾin tuʿriḍ ʿanhum falan yaḍurrūka šayʾan waʾin ḥakamta faḥkum baynahum bil-qisṭi ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
Listeners to falsehoods, eaters of illicit earnings. If they come to you, judge between them, or turn away from them. If you turn away from them, they will not harm you in the least. But if you judge, judge between them equitably. God loves the equitable.
Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable
listeners to a lie, eaters of unlawful things! But if they come to thee, then judge between them or turn aside from them; but if thou turnest aside from them they shall not harm thee at all, but if thou judgest, then judge between them with justice, verily, God loves the just
Listeners to a falsehood and greedy devourers of the forbidden! If, therefore, they have recourse to thee, then judge between them, or withdraw from them. If thou withdraw from them, then can they have no power to injure thee. But if thou judge, then judge between them with equity. Verily, God loveth those who deal equitably
Who hearken to a lie, and eat that which is forbidden. But if they come unto thee for judgment, either judge between them, or leave them; and if thou leave them, they shall not hurt thee at all. But if thou undertake to judge, judge between them with equity; for God loveth those who observe justice
وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَ وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wakayfa yuhakkimoonaka wa'indahumu t-tawraatu feehaa hukmu llaahi thumma yatawallawna min ba'di dhaalika wamaa oolaa'ika bil-mu'mineen
DIN 31635wakayfa yuḥakkimūnaka waʿindahumu t-tawrātu fīhā ḥukmu llāhi ṯumma yatawallawna min baʿdi ḏālika wamā ʾūlāʾika bil-muʾminīna
The translators word this verse differently
But why do they come to you for judgment, when they have the Torah, in which is God's Law? Yet they turn away after that. These are not believers.
How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers
But how should they make thee their judge, when they have the law wherein is God's judgment? Yet they turn back after that, for they do not believe
But how shall they make thee their judge, since they possess already the Law, in which are the behests of God, and have not obeyed it? After this, they will turn their backs; but such are not believers
And how will they submit to thy decision, since they have the law, containing the judgment of God? Then will they turn their backs, after this; but those are not true believers
5:48
Why this passage is in the study finding 06
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'anzalnaa ilayka l-kitaaba bil-haqqi musaddiqan limaa bayna yadayhi mina l-kitaabi wamuhayminan 'alayhi fahkum baynahum bimaa anzala llaahu walaa tattabi' ahwaa'ahum 'ammaa jaa'aka mina l-haqqi likullin ja'alnaa minkum shir'atan waminhaajan walaw shaa'a llaahu laja'alakum ummatan waahidatan walaakin liyabluwakum fee maa aataakum fastabiqoo l-khayraati ilaa llaahi marji'ukum jamee'an fayunabbi'ukum bimaa kuntum feehi takhtalifoon
DIN 31635waʾanzalnā ʾilayka l-kitāba bil-ḥaqqi muṣaddiqan limā bayna yadayhi mina l-kitābi wamuhayminan ʿalayhi faḥkum baynahum bimā ʾanzala llāhu walā tattabiʿ ʾahwāʾahum ʿammā ǧāʾaka mina l-ḥaqqi likullin ǧaʿalnā minkum širʿatan waminhāǧan walaw šāʾa llāhu laǧaʿalakum ʾummatan wāḥidatan walākin liyabluwakum fī mā ʾātākum fastabiqū l-ḫayrāti ʾilā llāhi marǧiʿukum ǧamīʿan fayunabbiʾukum bimā kuntum fīhi taḫtalifūna
And We revealed to you the Book, with truth, confirming the Scripture that preceded it, and superseding it. So judge between them according to what God revealed, and do not follow their desires if they differ from the truth that has come to you. For each of you We have assigned a law and a method. Had God willed, He could have made you a single nation, but He tests you through what He has given you. So compete in righteousness. To God is your return, all of you; then He will inform you of what you had disputed.
Compare translations (4)
And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ
We have revealed to thee the Book in truth verifying what was before it, and preserving it; judge then between them by what God has revealed, and follow not their lusts, turning away from what is given to thee of the truth. For each one of you have we made a law and a pathway; and had God pleased He would have made you one nation, but He will surely try you concerning that which He has brought you. Be ye therefore emulous in good deeds; to God is your return altogether, and He will let you know concerning that wherein ye do dispute
And to thee we have sent down the Book of the Koran with truth, confirmatory of previous Scriptures, and their safeguard. Judge therefore between them by what God hath sent down, and follow not their desires by deserting the truth which hath come unto thee. To every one of you have we given a rule and a beaten track. And if God had pleased He had surely made you all one people; but He would test you by what He hath given to each. Be emulous, then, in good deeds. To God shall ye all return, and He will tell you concerning the subjects of your disputes
We have also sent down unto thee the book of the Koran with truth, confirming that scripture which was revealed before it; and preserving the same safe from corruption. Judge therefore between them according to that which God hath revealed; and follow not their desires, by swerving from the truth which hath come unto thee. Unto every of you have we given a law, and an open path; and if God had pleased, he had surely made you one people; but he hath thought fit to give you different laws, that he might try you in that which he hath given you respectively. Therefore strive to excel each other in good works: Unto God shall ye all return, and then will he declare unto you that concerning which ye have disagreed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne ta kemi zbritur ty (o Muhamed) Librin me të vërtetën, si vërtetues të librave të mëparshëm dhe si dëshmues të tyre. Andaj gjyko ndërmjet tyre me atë që ta ka shpallur Allahu dhe mos ndiq dëshirat e tyre e të shmangesh kështu nga e vërteta që të erdhi. Për çdonjërin nga ju kemi bërë ligj dhe rrugë të qartë. Sikur të donte Allahu, do t'ju kishte bërë një bashkësi të vetme, por Ai deshi t'ju sprovojë në atë që jua ka dhënë. Andaj, bëni gara në punë të mira! Të gjithë ju do të ktheheni tek Allahu e Ai do t'ju njoftojë për çështjet rreth të cilave ratë në kundërshti.
আর আমি তোমার প্রতি সত্যসহ কিতাব নাযিল করেছি, যা তার পূর্বের কিতাবের সত্যায়নকারী ও সেগুলোর হেফাযতকারী। সুতরাং আল্লাহ যা নাযিল করেছেন, তুমি তার মাধ্যমে বিচার-ফয়সালা করো এবং তোমার নিকট যে সত্য এসেছে, তা ত্যাগ করে তাদের প্রবৃত্তির অনুসরণ করো না। আমি তোমাদের প্রত্যেকের জন্য নির্ধারণ করেছি শারী‘আত ও সুস্পষ্ট পন্থা। আর আল্লাহ যদি ইচ্ছা করতেন, তবে তোমাদেরকে এক উম্মত বানাতেন; কিন্তু তিনি তোমাদেরকে যা দিয়েছেন, তা দিয়ে তোমাদেরকে পরীক্ষা করতে চান। সুতরাং তোমরা কল্যাণকর কাজে প্রতিযোগিতা করো। আল্লাহর দিকেই তোমাদের সবার প্রত্যাবর্তনস্থল। অতঃপর তিনি তোমাদেরকে অবহিত করবেন, যা নিয়ে তোমরা মতবিরোধ করতে।
A tebi objavljujemo Knjigu, s istinom, da potvrdi knjige prije objavljene i da nad njima bdi. I ti im sudi prema onome što Allah objavljuje i ne povodi se za prohtjevima njihovim, i ne odstupaj od Istine koja ti dolazi; svima vama smo zakon i pravac propisali. A da je Allah htio, On bi vas sljedbenicima jedne vjere učinio, ali, On hoće da vas iskuša u onome što vam propisuje, zato se natječite ko će više dobra učiniti; Allahu ćete se svi vratiti, pa će vas On o onome u čemu ste se razilazili obavijestiti.
A tebi objavljujemo Knjigu, s istinom, da potvrdi knjige prije objavljene i da nad njima bdi. I ti im sudi prema onome što Allah objavljuje i ne povodi se za prohtjevima njihovim, i ne odstupaj od Istine koja ti dolazi; svima vama smo zakon i pravac propisali. A da je Allah htio, On bi vas sljedbenicima jedne vjere učinio, ali, On hoće da vas iskuša u onome što vam propisuje, zato se natječite tko će više dobra učiniti; Allahu ćete se svi vratiti, pa će vas On o onome u čemu ste se razilazili obavijestiti.
Min njippinii deftere nden e maaɗa goonga, ko nde gooŋɗinnde ko woni yeeso mayre immorde e dedfte, ko nde ƴellitiinde e dow majje. Ñaawir hakkunde maɓɓe kon ko Alla Jippini, wata a jokku belaaɗe maɓɓe ɗen ga e kon ko ari emaa e goonga. Min mbaɗanii kala e mooɗon Sari'a e Laawol. Sinno Alla Yiɗno, O Waɗayno on leñol gootol .ko woni, ko fii yo O Ndaarndo on e kon ko O Okki on. Adondiree e moƴƴi ɗin. Ko faade ka Alla woni ruttorde mon, O kumpita on kon ko luutondiraynoɗon fii mun.
და ჩვენ ჩამოვავლინეთ შენზე (ო, მოციქულო) წიგნი [ყურანი] ჭეშმარიტებით, რომელიც ადასტურებს იმას, რაც მანამდე იყო ჩამოვლენილი წერილებიდან, და არის მათზე ზედამხედველი (მოწმე) [იმ წერილებზე, რომლებიც მანამდე იყო ჩამოვლენილი]. ამიტომ განსაჯე მათ შორის, როდესაც ისინი შენთან მოდიან განსასჯელად, იმით, რაც ალლაჰმა ჩამოავლინა, და ნუ გაჰყვები მათ სურვილებს იმ ჭეშმარიტებისგან გადახვევით, რომელიც შენთან მოვიდა. ყოველ თქვენგანს ჩვენ დავუდგინეთ კანონი და ნათელი გზა. და რომ ინებოს ალლაჰმა, უეჭველად გაგხდიდათ ერთ თემად [ერთ რწმენასა და ერთ კანონზე], მაგრამ (ასე არ გააკეთა), რათა გამოგცადოთ იმაში, რაც მან მოგანიჭათ. ამიტომ შეეჯიბრეთ კეთილ საქმეებში! ალლაჰთან არის თქვენი ყველას დაბრუნება, შემდეგ კი ის შეგატყობინებთ იმას, რაზეც თქვენ შორის აზრთა სხვადასხვაობა იყო.
Und Wir haben zu dir das Buch mit der Wahrheit hinabgesandt, das bestätigend, was von dem Buch vor ihm (offenbart) war, und als Wächter darüber. So richte zwischen ihnen nach dem, was Allah (als Offenbarung) hinabgesandt hat, und folge nicht ihren Neigungen entgegen dem, was dir von der Wahrheit zugekommen ist. Für jeden von euch haben Wir ein Gesetz und einen deutlichen Weg festgelegt. Und wenn Allah wollte, hätte Er euch gewiss zu einer einzigen Gemeinschaft gemacht. Aber (es ist so,) damit Er euch in dem, was Er euch gegeben hat, prüfe. So wetteifert nach den guten Dingen! Zu Allah wird euer aller Rückkehr sein, und dann wird Er euch kundtun, worüber ihr uneinig zu sein pflegtet.
Και στείλαμε σ’ εσένα (ω, Μωχάμμαντ) το Βιβλίο (το Κορ’άν) με την Αλήθεια, το οποίο επιβεβαιώνει τα Βιβλία που στάλθηκαν πριν απ' αυτό και στέκεται ως κριτήριο σ’ αυτά (μαρτυρά τις αλήθειες που ακόμα υπάρχουν μέσα τους, και διαψεύδει ότι ψεύδος υπάρχει μέσα τους). Κρίνε, λοιπόν, (ω, Προφήτη) ανάμεσά τους (όλους τους οπαδούς των άλλων θρησκειών που έρχονται σ' εσένα για να κρίνεις μεταξύ τους) μ' αυτό (το Κορ’άν) που έστειλε ο Αλλάχ και μην ακολουθείς τους μάταιους πόθους τους, αποκλίνοντας από την αλήθεια που ήρθε σ’ εσένα. Στον καθένα (λαό) ορίσαμε κανόνες και ένα ξεκάθαρο δρόμο (για να καθοδηγείται). Αν ήθελε ο Αλλάχ, θα σας έκανε ένα έθνος, αλλά (δεν το έκανε) για να σας δοκιμάσει σε ό,τι σας έχει δώσει. Να συναγωνίζεστε, λοιπόν, στις καλές πράξεις. Η επιστροφή όλων σας είναι στον Αλλάχ, και τότε θα σας ενημερώσει για ό,τι διαφωνούσατε.
और (ऐ नबी!) हमने आपकी ओर यह पुस्तक (क़ुरआन) सत्य के साथ उतारी, जो अपने पूर्व की पुस्तकों की पुष्टि करने वाली तथा उनकी संरक्षक[33] है। अतः आप उनके बीच उसके अनुसार फ़ैसला करें, जो अल्लाह ने उतारा है, तथा आपके पास जो सत्य आया है, उससे मुँह मोड़कर उनकी इच्छाओं का पालन न करें। हमने तुममें से हर (समुदाय) के लिए एक शरीयत तथा एक मार्ग निर्धारित किया[34] है। और यदि अल्लाह चाहता, तो तुम्हें एक समुदाय बना देता, लेकिन ताकि वह तुम्हारी उसमें परीक्षा ले, जो कुछ उसने तुम्हें दिया है। अतः भलाइयों में एक-दूसरे से आगे बढ़ो[35], अल्लाह ही की ओर तुम सबको लौटकर जाना है। फिर वह तुम्हें बताएगा, जिन बातों में तुम मतभेद किया करते थे।
E abbiamo fatto scendere a te il Libro con la Verità, e testimonianza di ciò che l’ha preceduto del Libro – come testimonianza. Giudica tra di loro con quello che ha fatto scendere Allāh, e non seguire i loro capricci davanti a ciò che ti è arrivato della Verità. Per ogni gruppo di voi Noi abbiamo fissato una legge e un percorso. E se Allāh avesse voluto, avrebbe fatto di voi una sola comunità. E invece questo è per provare la vostra fede su ciò che vi ha concesso: affrettatevi alle buone azioni. Ad Allāh ritornerete tutti, e vi informerà di tutto ciò su cui siete discordi.
48. Ir Mes nuleidome tau (Muchammedai ﷺ) Knygą (šį Koraną) su tiesa, patvirtinantį Rašą, kuris atėjo iki to ir Muhaimin (didžiai patikimą ir liudytoją) tam (seniems Raštams) [9]. Taigi teisk tarp jų pagal tai, ką Allahas apreiškė, ir nesek jų tuščiais norais, nukrypstančiais nuo tiesos, kuri tau atėjo. Kiekvienam iš jūsų Mes paskyrėme įstatymą ir aiškų kelią. Jei Allahas būtų panorėjęs, Jis būtų padaręs jus viena tauta, vien tam kad (Jis) galėtų išbandyti jus tame, ką Jis jums suteikė. Taigi varžykitės geruose darbuose. (Visų) jūsų sugrįžimas yra pas Allahą. Tada Jis praneš jums apie tai, dėl ko jūs nesutarėte.
Nuti kitaaba (Qur’aana) haqaan gara keetti buufneerra. kan kitaaba irraa waan isa duraatiif dhugoomsaafi isa irratti tiksaa ta'ee. Waan Rabbiin buuseen gidduu isaaniitti murteessi. Dhugaa waan sitti dhufe irraa (dabuun) fedha lubbuu isaanii hin hordofin. Hundumaafuu seera shari’aatiifi karaa ifa ta’e taasifnee jirra. Rabbiin odoo fedhee ummata tokko isin taasisa ture. Garuu waan isiniif kenne keessatti isin qoratuuf (addaan isin baase). Hojii gaarii keessatti wal dorgomaa. Hunda taatanii deebiin keessan gara Rabbiiti, Waan isin isa keessatti wal dhabaa turtan isinitti hima. [20]
И Мы ниспослали тебе Писание с истиной, подтверждающим то, что было до него из Писания, и оберегающим его. Суди же между ними согласно тому, что ниспослал Аллах, и не следуй их прихотям, [уклоняясь] от явившейся тебе истины. Для каждого из вас Мы установили закон и путь. Если бы Аллах пожелал, Он непременно сделал бы вас одной общиной, но [Он не сделал этого], чтобы испытать вас в том, что Он вам даровал. Так опережайте же друг друга в добрых делах. К Аллаху — возвращение вас всех, и Он возвестит вам о том, в чём вы пребывали в разногласиях.
А теби објављујемо Књигу, са Истином, да потврди књиге објављене пре и да над њима бди. И ти им суди према ономе што објављује Аллах и не поводи се за њиховим прохтевима, и не одступај од Истине која ти долази; свима вама смо закон и правац прописали. А да је Аллах хтео, Он би вас учинио следбеницима једног верозакона, али, Он хоће да вас искуша у ономе што вам прописује, зато се такмичите ко ће више да учини добра; Аллаху ћете сви да се вратите, па ће о ономе у чему сте се разилазили да вас обавести.
Na tulikuteremshia wewe Kitabu hiki kwa haki, kinachosadikisha yale yaliyokuwa kabla yake katika Vitabu na kuyalinda. Basi hukumu baina yao kwa yale aliyoyateremsha Mwenyezi Mungu, wala usifuate matamanio yao ukaacha haki iliyokujia. Kila mmoja katika nyinyi tumemwekea sheria yake na njia yake. Na lau kuwa Mwenyezi Mungu angelitaka, angeliwafanya nyote umma mmoja, lakini ni ili awajaribu kwa yale aliyowapa. Basi yakimbilieni mambo ya heri. Kwa Mwenyezi Mungu ndiyo marejeo yenu nyote, kisha atawaambia yale mliyokuwa mkihitilafiana juu yake.
Och vi har uppenbarat skriften för dig med sanningen, som bekräftar de tidigare skrifterna och med auktoritet över dem. Döm därför mellan dem enligt det som Gud har uppenbarat, och låt dig inte, genom att följa deras begär, avledas från den sanning som kommit till dig. För var och en av er har vi fastställt en lag och en livsväg. Hade Gud velat, skulle han ha gett er ett enda regelverk, men han prövar er genom det han har gett er. Tävla därför i goda handlingar! Till Gud ska ni alla återvända, och då ska han upplysa er om det ni brukade tvista om.
Kur’an’ı sana, önce gelen kitapları doğrulayıcı ve onların üzerine şahit olarak hak ile indirdik. Allah’ın indirdikleri ile aralarında hükmet! Sana gelen haktan sonra onların arzularına uyma! Sizin her biriniz için bir şeriat ve yol belirledik. Eğer Allah dileseydi sizi tek bir ümmet yapardı. Fakat size verdikleriyle sizi imtihan etmektedir. Hayırlarda yarışın. Hepinizin dönüşü Allah’adır. Allah, size hakkında ihtilaf ettiğiniz şeyleri açıklayacaktır.
اور ہم نے آپ کی طرف حق کے ساتھ یہ کتاب نازل فرمائی ہے جو اپنے سے اگلی کتابوں کی تصدیق کرنے والی ہے اور ان کی محافظ ہے[1] ۔ اس لئے آپ ان کے آپس کے معاملات میں اسی اللہ کی اتاری ہوئی کتاب کے ساتھ حکم کیجیئے[2]، اس حق سے ہٹ کر ان کی خواہشوں کے پیچھے نہ جائیے[3] تم میں سے ہر ایک کے لئے ہم نے ایک دستور اور راه مقرر کردی ہے[4]۔ اگر منظور مولیٰ ہوتا تو تم سب کو ایک ہی امت بنا دیتا، لیکن اس کی چاہت ہے کہ جو تمہیں دیا ہے اس میں تمہیں آزمائے[5]، تم نیکیوں کی طرف جلدی کرو، تم سب کا رجوع اللہ ہی کی طرف ہے، پھر وه تمہیں ہر وه چیز بتا دے گا جس میں تم اختلاف کرتے رہتے ہو۔
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وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
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Easy-read (simplified)waqaffaynaa 'alaa aathaarihim bi'eesaa bni maryama musaddiqan limaa bayna yadayhi mina t-tawraati wa'aataynaahu l-'injeela feehi hudan wanoorun wamusaddiqan limaa bayna yadayhi mina t-tawraati wahudan wamaw'izatan lilmuttaqeen
DIN 31635waqaffaynā ʿalā ʾāṯārihim biʿīsā bni maryama muṣaddiqan limā bayna yadayhi mina t-tawrāti waʾātaynāhu l-ʾinǧīla fīhi hudan wanūrun wamuṣaddiqan limā bayna yadayhi mina t-tawrāti wahudan wamawʿiẓatan lilmuttaqīna
In their footsteps, We sent Jesus son of Mary, fulfilling the Torah that preceded him; and We gave him the Gospel, wherein is guidance and light, and confirming the Torah that preceded him, and guidance and counsel for the righteous.
And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil)
And we followed up the footsteps of these (prophets) with Jesus the son of Mary, confirming that which was before him and the law, and we brought him the gospel, wherein is guidance and light, verifying what was before it of the law, and a guidance and an admonition unto those who fear
And in the footsteps of the prophets caused we Jesus, the son of Mary, to follow, confirming the law which was before him: and we gave him the Evangel with its guidance and light, confirmatory of the preceding Law; a guidance and warning to those who fear God
We also caused Jesus the son of Mary to follow the footsteps of the prophets, confirming the law which was sent down before him; and we gave him the gospel, containing direction and light; confirming also the law which was given before it, and a direction and admonition unto those who fear God
وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walyahkum ahlu l-'injeeli bimaa anzala llaahu feehi waman lam yahkum bimaa anzala llaahu fa'oolaa'ika humu l-faasiqoon
DIN 31635walyaḥkum ʾahlu l-ʾinǧīli bimā ʾanzala llāhu fīhi waman lam yaḥkum bimā ʾanzala llāhu faʾūlāʾika humu l-fāsiqūna
The translators word this verse differently
So let the people of the Gospel rule according to what God revealed in it. Those who do not rule according to what God revealed are the sinners.
Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers
Then let the people of the gospel judge by that which is revealed therein, for whoso will not judge by what God has revealed, these be the evildoers
And that the people of the Evangel may judge according to what God hath sent down therein. And whoso will not judge by what God hath sent down - such are the perverse
That they who have received the gospel might judge according to what God hath revealed therein: And whoso judgeth not according to what God hath revealed, they are transgressors
5:48 — the verse above
وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'ani hkum baynahum bimaa anzala llaahu walaa tattabi' ahwaa'ahum wahdharhum an yaftinooka 'an ba'di maa anzala llaahu ilayka fa'in tawallaw fa'lam annamaa yureedu llaahu an yuseebahum biba'di dhunoobihim wa'inna katheeran mina n-naasi lafaasiqoon
DIN 31635waʾani ḥkum baynahum bimā ʾanzala llāhu walā tattabiʿ ʾahwāʾahum waḥḏarhum ʾan yaftinūka ʿan baʿḍi mā ʾanzala llāhu ʾilayka faʾin tawallaw faʿlam ʾannamā yurīdu llāhu ʾan yuṣībahum bibaʿḍi ḏunūbihim waʾinna kaṯīran mina n-nāsi lafāsiqūna
And judge between them according to what God revealed, and do not follow their desires. And beware of them, lest they lure you away from some of what God has revealed to you. But if they turn away, know that God intends to strike them with some of their sins. In fact, a great many people are corrupt.
So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers
Wherefore judge thou between them by what God has revealed, and follow not their lusts; but beware lest they mislead thee from part of what God has revealed to thee; yet if they turn back, then know that God wishes to fall on them for some sins of theirs, - verily, many men are evildoers
Wherefore do thou judge between them, by what God hath sent down, and follow not their wishes! but be on thy guard against them lest they beguile thee from any of those precepts which God hath sent down to thee; and if they turn back, then know thou that for some of their crimes doth God choose to punish them: for truly most men are perverse
Wherefore do thou, O prophet, judge between them according to that which God hath revealed and follow not their desires; but beware of them, lest they cause thee to err from part of those precepts which God hath sent down unto thee; and if they turn back, know that God is pleased to punish them for some of their crimes; for a great number of men are transgressors
أَفَحُكْمَ ٱلْجَٰهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)afahukma l-jaahiliyyati yabghoona waman ahsanu mina llaahi hukman liqawmin yooqinoon
DIN 31635ʾafaḥukma l-ǧāhiliyyati yabġūna waman ʾaḥsanu mina llāhi ḥukman liqawmin yūqinūna
Is it the laws of the time of ignorance that they desire? Who is better than God in judgment for people who are certain?
Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)
Is it the judgment of the Ignorance they crave? but who is better than God to judge for people who are sure
Desire they, therefore, the judgments of the times of(pagan) ignorance? But what better judge can there be than God for those who believe firmly
Do they therefore desire the judgment of the time of ignorance? But who is better than God, to judge between people who reason aright
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:79, 4:46, 3:78, 5:13, 5:41, 5:48, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - change + words + from + their + context; distort + the + scripture + with + their + tongues; write + the + scripture + with + their + hands; conceal + that + which + god + hath + revealed; forget + a + part. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:237 - matched incidentally; divorce law.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/