O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.
Does the Qur'an command the Friday congregational prayer?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 62:9–11 In as ONE PASSAGE because the three verses are a single unit and each of the three is doing part of the work: 62:9 the command - when the call is heard for the prayer of THE DAY OF CONGREGATION, hasten to the remembrance of Allah and LEAVE YOUR TRADING; 62:10 the release - and when the prayer is ended, disperse in the land and seek of Allah's bounty; 62:11 the rebuke - but when they spy some merchandise or pastime they break away to it and LEAVE THEE STANDING. Splitting them would lose the movement from command to release to rebuke, and 62:11 is the verse that shows the command was being disobeyed in its own lifetime.
In plain wordsEditorial written by the editors, not a translation
Yes - and it is one of the few pieces of worship the Qur'an legislates directly and by name.
62:9 names the day, names the call, and gives the command: when the call is heard for the prayer of the day of congregation, hasten to the remembrance of God and LEAVE YOUR TRADING. That is better for you, if you did but know.
What makes the passage worth reading whole is what comes after. 62:10 releases you: when the prayer is ended, disperse in the land and seek of God's bounty. The trading is not condemned. It is suspended, for the length of a gathering, and then explicitly resumed. The verse guards against reading the command as hostility to work.
And 62:11 is unusual in the book: a rebuke to the congregation itself. When they spy some merchandise or some pastime they break away to it AND LEAVE THEE STANDING. The verse records the command being disregarded by the people it was given to, with the Prophet left standing there. It is a candid detail, and it is in the text.
The boundary, since this study is careful about it. The gathering and the address are commanded. The FORM of the khutba - its two parts, its sitting between them, what must be said in it, who may deliver it, how many must be present for the prayer to count - is not in this passage or anywhere else in the book. That structure comes from the Prophet's practice and from the law built on it, and this platform holds none of it, because no collection and no work of fiqh has cleared the rights audit.
So: the day, the call, the command, and the release are on the page. The shape of the hour is not.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 62:9–11.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 1 passages, each with every cleared translation
1 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
62:9–11
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa noodiya lilssalaati min yawmi l-jumu'ati fas'aw ilaa dhikri llaahi wadharoo l-bay'a dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nūdiya lilṣṣalāti min yawmi l-ǧumuʿati fasʿaw ʾilā ḏikri llāhi waḏarū l-bayʿa ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know
O ye who believe! when the call to prayer is made upon the Congregation Day, then hasten to the remembrance of God, and leave off traffic; that is better for you, if ye did but know
O ye who believe! When ye are summoned to prayer on the day of THE ASSEMBLY, haste to the commemoration of God, and quit your traffic. This, if ye knew it, will be best for you
O true believers, when ye are called to prayer on the day of the assembly, hasten to the commemoration of God, and leave merchandizing. This will be better for you, if ye knew it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qudiyati s-salaatu faantashiroo fee l-'ardi wabtaghoo min fadli llaahi wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635faʾiḏā quḍiyati ṣ-ṣalātu fāntaširū fī l-ʾarḍi wabtaġū min faḍli llāhi waḏkurū llāha kaṯīran laʿallakum tufliḥūna
Then, when the prayer is concluded, disperse through the land, and seek God's bounty, and remember God much, so that you may prosper.
Compare translations (4)
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful
And when prayer is performed, then disperse abroad in the land, and crave of God's grace; and remember God much; haply ye may prosper
And when the Prayer is ended, then disperse yourselves abroad and go in quest of the bounties of God; and, that it may be well with you, oft remember God
And when prayer is ended, then disperse yourselves through the land as ye list, and seek gain of the liberality of God: And remember God frequently, that ye may prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِذَا رَأَوْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًا قُلْ مَا عِندَ ٱللَّهِ خَيْرٌ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aw tijaaratan aw lahwan nfaddoo ilayhaa watarakooka qaa'iman qul maa 'inda llaahi khayrun mina llahwi wamina t-tijaarati wallaahu khayru r-raaziqeen
DIN 31635waʾiḏā raʾaw tiǧāratan ʾaw lahwan nfaḍḍū ʾilayhā watarakūka qāʾiman qul mā ʿinda llāhi ḫayrun mina llahwi wamina t-tiǧārati wallāhu ḫayru r-rāziqīna
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing. Say, "What is with God is better than entertainment and business; and God is the Best of providers."
Compare translations (4)
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers
But when they see merchandise or sport they flock to it and leave thee standing! Say, 'What is with God is better than sport and than merchandise, for God is the best of providers
But when they get a sight of merchandise or sport, they disperse after it, and leave thee standing alone. SAY: God hath in reserve what is better than sport or wares. And God is the best provider
But when they see any merchandizing, or sport, they flock thereto, and leave thee standing up in thy pulpit. Say, the reward which is with God is better than any sport or merchandize: And God is the best provider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
62:9 O besimtarë! Kur të thirreni për namaz, ditën e xhuma, nxitoni drejt përmendjes së Allahut dhe lëreni shitblerjen! Kjo është më mirë për ju, sikur ta dinit.
62:10 E, kur të mbarojë namazi, shpërndahuni nëpër tokë, kërkoni nga mirësitë e Allahut dhe përmendeni Allahun shumë, që të gjeni shpëtim!
62:11 Ndërkaq, kur shohin ndonjë tregti ose dëfrim, rendin drejt tyre, duke të lënë ty në këmbë. Thuaju: "Ajo që është tek Allahu, është më e mirë se dëfrimi e tregtia. Allahu është Furnizuesi më i mirë."
62:9 হে মুমিনগণ! যখন জুমু‘আর দিনে সালাতের জন্য আহ্বান করা হয়, তখন তোমরা আল্লাহর স্মরণের (সালাতের) দিকে ধাবিত হও। আর বেচা-কেনা বর্জন কর। এটাই তোমাদের জন্য সর্বোত্তম, যদি তোমরা জানতে।
62:10 অতঃপর যখন (জুমু‘আর) সালাত সম্পন্ন হবে তখন তোমরা (২) পৃথিবীতে ছড়িয়ে পড়ো এবং (৩) আল্লাহর অনুগ্রহ অন্বেষণ করো। আর আল্লাহকে বেশি বেশি স্মরণ করো, যাতে তোমরা সফলকাম হতে পারো।
62:11 আর তারা (কিছু মুসলিম) যখন ব্যবসা-বাণিজ্য অথবা ক্রীড়া কৌতুক দেখে, তখন তারা তার দিকে ছুটে যায়, আর তোমাকে (মিম্বরে) দাঁড়ান অবস্থায় রেখে যায়। হে রাসূল! (তাদেরকে) বলো: ‘আল্লাহর কাছে যা (হালাল উপার্জনের মাধ্যমে) আছে তা ক্রীড়া-কৌতুক ও ব্যবসা অপেক্ষা উত্তম। আর আল্লাহ সর্বোত্তম রিযকদাতা।’
62:9 O vi koji vjerujete, kad u petak na namaz budete pozvani, požurite na spominjanje Allaha i kupoprodaju ostavite, to vam je bolje, ako znate!
62:10 A kad se namaz završi, onda se po zemlji raziđite i za Allahovim dobrima tragajte i Allaha mnogo spominjite da biste uspjeli.
62:11 Ali, kad oni kakvu robu trgovačku ili zabavu ugledaju, pohrle joj i tebe ostave sama da stojiš. Reci: “Ono što je u Allaha bolje je i od zabave i od trgovine. A Allah je Opskrbitelj najbolji.”
62:9 O vi koji vjerujete, kad u petak na molitvu budete pozvani, požurite na spominjanje Allaha i kupoprodaju ostavite, to vam je bolje, ako znate!
62:10 A kad se molitva završi, onda se po zemlji raziđite i za Allahovim dobrima tragajte i Allaha mnogo spominjite da biste uspjeli.
62:11 Ali, kad oni kakvu robu trgovačku ili zabavu ugledaju, pohrle joj i tebe ostave sama da stojiš. Reci: “Ono što je u Allaha bolje je i od zabave i od trgovine. A Allah je Opskrbitelj najbolji.”
62:9 Ko onon yo gooŋɗinɓe ! Si juulde nden noddinanaama ñalnde Juma, njaccee e jaŋtagol Allah, ngacciton njeengu. Ko ɗuum ɓuri moƴƴannde on, si tawno ko on annduɓe !
62:10 Si juulde nden gasii, haray ca,akitee ka leydi, ɗaɓɓon ɓural Allah ngal [woni arsike], jaŋtoron innde Allah ko ɗuuɗi, mbelajo'o on maloyte.
62:11 Si ɓe nji'ii njeeyngu maa fijindaaru, ɓe hammira toon, ɓe ngaccama hiɗa darii. Maaku: "Ko ko woni ka Allah kon ɓuri moƴƴude beleeɗe e njulaaku. Ko Allah ɓuri moƴƴude e arsikooɓe ɓeen".
62:9 ჰეი, თქვენ, რომელთაც ირწმუნეთ! როდესაც მოგიწოდებენ პარასკევის ლოცვაზე, ისწრაფეთ ალლაჰის ხსენებისკენ და მიატოვეთ ვაჭრობა. ეს თქვენთვის უკეთესია, რომ იცოდეთ.
62:10 და როცა (პარასკევის ჯუმა) ლოცვა დასრულდება, მაშინ გაიფანტეთ დედამიწაზე და ეძიეთ ალლაჰის წყალობა და ხშირად გაიხსენეთ ალლაჰი, რათა წარმატებას მიაღწიოთ.
62:11 და როცა ისინი ხედავენ ვაჭრობას ან გართობას, მისკენ ისწრაფვიან და მიგატოვეს ფეხზე მდგომი (მინბარზე ქადაგებისას). თქვი (ო, მოციქულო): «ის, რაც ალლაჰთანაა, უმჯობესია გართობაზე და ვაჭრობაზე. და ალლაჰი საუკეთესოა მბოძებელთა შორის».
62:9 O die ihr glaubt, wenn zum Gebet gerufen wird am Freitag, dann eilt zum Gedenken Allahs und (unter)lasst das Kaufgeschäft. Dies ist besser für euch, wenn ihr (es nur) wüsstet.
62:10 Wenn nun das Gebet beendet ist, dann breitet euch im Land aus und trachtet nach etwas von der Huld Allahs. Und gedenkt Allahs viel, auf dass es euch wohl ergehen möge!
62:11 Und wenn sie einen Handel oder eine (spielende) Zerstreuung sehen, brechen sie sogleich dazu auf und lassen dich stehen. Sag: „Was bei Allah ist, ist besser als Zerstreuung und als Handel. Und Allah ist der beste Versorger.“
62:9 Ω, εσείς που πιστεύετε! Όταν γίνεται η κλήση (Αδάν) για την προσευχή της Παρασκευής (Αλ-Τζούμου‘α), σπεύστε για τη μνημόνευση του Αλλάχ (δηλ. για να ακούσετε το κήρυγμα και να τελέσετε την προσευχή). Και αφήστε τις συναλλαγές. Αυτό είναι καλύτερο για σας, αν το γνωρίζετε!
62:10 Κι όταν τελειώσει η προσευχή (της Παρασκευής), τότε σκορπιστείτε στη γη (όπου θέλετε) και επιδιώξτε από την γενναιοδωρία του Αλλάχ (δουλεύοντας κλπ.). Και να μνημονεύετε πολύ τον Αλλάχ, ίσως και να επιτύχετε.
62:11 Κι όταν δουν (κάποιοι Μουσουλμάνοι) κάποια εμπορική συναλλαγή ή κάποια διασκέδαση πηγαίνουν σ’ αυτά, και σε αφήνουν (ω, Μωχάμμαντ) να στέκεσαι όρθιος (ενώ παραδίδεις το κήρυγμα της Παρασκευής). Πες: «Αυτό που έχει ο Αλλάχ (από αμοιβή για σας) είναι καλύτερο από οποιαδήποτε διασκέδαση και από οποιαδήποτε εμπορική συναλλαγή! Κι ο Αλλάχ είναι ο Καλύτερος αυτών που παρέχουν μέσα και αγαθά βιοπορισμού.
62:9 ऐ ईमान वालो! जब जुमा के दिन नमाज़ के लिए अज़ान दी जाए, तो अल्लाह की याद की ओर दौड़[8] पड़ो, तथा क्रय-विक्रय[9] छोड़ दो। यह तुम्हारे लिए बेहतर है, यदि तुम जानते हो।
62:10 फिर जब नमाज़ पूरी कर ली जाए, तो धरती में फैल जाओ और अल्लाह का अनुग्रह तलाश करो तथा अल्लाह को बहुत ज़्यादा याद करते रहो, ताकि तुम सफल हो।
62:11 और जब उन्होंने कोई व्यापार अथवा खेल-तमाशा देखा, तो उठकर उसकी ओर चले गए[10] और उन्होंने आपको खड़ा छोड़ दिया। आप कह दें कि जो अल्लाह के पास है, वह खेल से तथा व्यापार से बेहतर है। और अल्लाह सबसे उत्तम जीविका प्रदान करने वाला है।
62:9 O credenti! Se viene la chiamata alla preghiera, il giorno del Venerdì, accorrete a pregare Allāh e sospendete gli affari: ciò è meglio per voi, se sapeste!
62:10 Finita la preghiera, sparpagliatevi e camminate in cerca della Grazia di Allāh, e invocate Allāh spesso, affinché abbiate successo.
62:11 E se intravedono un commercio o un divertimento, vi si precipitano, e ti lasciano in piedi[96]. Di’: «Ciò che viene da Allāh è migliore del divertimento e del commercio. E Allāh è il miglior Sostentatore».
62:9 9. O jūs, kurie tikite (musulmonai). Kai skelbiamas kvietimas Salat (maldai) penktadienį (Džuma maldai), ateikite į Allaho prisiminimą [Džumos religinį pamokslą (Khutba) ir Salat (maldą)] ir palikite prekybą (ir visus kitus dalykus). Tai geriau jums, jei tik žinotumėte.
62:10 10. O kai malda bus užbaigta, išsiskirstykite po žemę ir siekite Allaho Dosnumo, ir dažnai prisiminkite Allahą tam, kad jums pasisektų.
62:11 11. Tačiau (vieną kartą), kai jie pamatė sandorį arba pramogą (Muchammedai ﷺ ), jie nuskubėjo į tai ir paliko tave stovintį. Sakyk: „Kas yra pas Allahą, tas geriau nei pramoga ar sandoris, ir Allahas yra geriausias Aprūpintojas.“
62:9 Yaa warra amantan! Yeroo guyyaa Jum'ataa keessatti salaataaf lallabame (azaaname) gara zikrii Rabbii (salaataa) deemaa; gurgurtaa dhiisaa. kanatu isiniif caala Yoo kan beektan taataniif. [2]
62:10 Yeroo salaatattiin xumuramte immoo dachii keessa faca'aa; tola Rabbii irraa barbaaddadhaa. baay'inaan Rabbiin faarsaa Akka milkooftaniif jecha.
62:11 Yeroo daldala yookiin tapha argan gara isaaniitti faffaca'u dhaabiitti si dhiisanii; Jedhiin "wanta Rabbiin bira jirutu taphaafi daldala irra caala. Rabbiin Irra caalaa hiree hirtootaati" (jedhiin).
62:9 О вы, которые уверовали! Когда прозвучит призыв на молитву в день пятницы, устремляйтесь к поминанию Аллаха и оставьте торговлю. Это лучше для вас, если бы вы только знали.
62:10 А когда молитва завершится, то расходитесь по земле и стремитесь к милости Аллаха, и поминайте Аллаха много — быть может, вы преуспеете.
62:11 Но когда они увидели торговлю или забаву, то бросились к ней и оставили тебя стоящим. Скажи: «То, что у Аллаха, лучше забавы и лучше торговли. Аллах — наилучший из наделяющих уделом».
62:9 О ви који верујете, кад у петак на молитву будете позвани, пожурите на слављење Аллаха, и оставите се трговине, то вам је боље, ако знате!
62:10 А кад се молитва заврши, онда се по Земљи разиђите и трагајте за Аллаховим благодатима и Аллаха много славите, да бисте успели.
62:11 Али, кад они какву трговачку робу или забаву угледају, похрле јој и тебе оставе самог да стојиш. Реци: “Оно што је код Аллаха боље је и од забаве и од трговине. А Аллах је најбољи Опскрбитељ.”
62:9 Enyi mlioamini! Ikiadhiniwa kwa ajili ya Sala siku ya Ijumaa, nendeni upesi kwenye utajo wa Mwenyezi Mungu, na wacheni biashara. Hayo ni bora kwenu, lau kama mnajua.
62:10 Na itakapokwisha Sala, tawanyikeni katika nchi mtafute fadhila za Mwenyezi Mungu, na mkumbukeni Mwenyezi Mungu kwa wingi ili mpate kufanikiwa.
62:11 Na wanapoiona biashara au pumbao wanayakimbilia hayo na wakakuacha umesimama. Sema: Yaliyoko kwa Mwenyezi Mungu ni bora kuliko pumbao na biashara. Na Mwenyezi Mungu ni Mbora wa watoa riziki.
62:9 Troende! När det kallas till bön på fredagen, skynda då till Guds åminnelse och lägg handeln åt sidan. Detta är bättre för er, om ni bara visste.
62:10 När bönen är avslutad kan ni bege er ut på jorden och söka Guds försörjning, men minns Gud ofta, så att ni må nå sann välgång.
62:11 Ändå, när [vissa av dem] fick syn på handel eller nöje, skyndade de sig dit och lämnade dig stående. Säg: ”Det som finns hos Gud är bättre än nöje och handel; Gud är den främste försörjaren.”
62:9 Ey iman edenler! Cuma günü namaz için çağırıldığınız zaman, alışverişi bırakıp Allah’ın zikrine koşun! Eğer bilirseniz, bu sizin için çok daha hayırlıdır.
62:10 Namaz kılındığı zaman da yeryüzüne dağılın ve Allah’ın lütfunu arayın. Allah’ı çok zikredin ki, kurtuluşa erebilesiniz.
62:11 Onlar bir ticaret ve eğlence gördükleri zaman hemen dağılıp ona giderler ve seni ayakta bırakırlar. Allah katındakiler, eğlenceden ve ticaretten daha hayırlıdır. Allah, rızık verenlerin en hayırlısıdır.
62:9 اے وه لوگو جو ایمان ﻻئے ہو! جمعہ کے دن نماز کی اذان دی جائے تو تم اللہ کے ذکر کی طرف دوڑ پڑو اور خرید وفروخت چھوڑ دو[1] ۔ یہ تمہارے حق میں بہت ہی بہتر ہے اگر تم جانتے ہو.
62:10 پھر جب نماز ہو چکے تو زمین میں پھیل جاؤ اور اللہ کا فضل تلاش کرو[1] اور بکثرت اللہ کا ذکر کیا کرو تاکہ تم فلاح پالو.
62:11 اور جب کوئی سودا بکتا دیکھیں یا کوئی تماشا نظر آجائے تو اس کی طرف دوڑ جاتے ہیں اور آپ کو کھڑا ہی چھوڑ دیتے ہیں[1] ۔ آپ کہہ دیجئے کہ اللہ کے پاس جو ہے[2] وه کھیل اور تجارت سے بہتر ہے[3]۔ اور اللہ تعالیٰ بہترین روزی رساں ہے.[4]
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The verses around this oneSource fact
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وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa yatamannawnahu abadan bimaa qaddamat aydeehim wallaahu 'aleemun biz-zaalimeen
DIN 31635walā yatamannawnahu ʾabadan bimā qaddamat ʾaydīhim wallāhu ʿalīmun biẓ-ẓālimīna
But they will not wish for it, ever, due to what their hands have advanced. God knows well the wrongdoers.
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers
But they never wish for it, through what their hands have sent before! but God knows the unjust
But never on account of their previous handywork will they wish for it, and God knoweth the wrong doers
But they will never wish for it, because of that which their hands have sent before them: And God well knoweth the unjust
قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul inna l-mawta lladhee tafirroona minhu fa'innahu mulaaqeekum thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635qul ʾinna l-mawta llaḏī tafirrūna minhu faʾinnahu mulāqīkum ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
Say, "The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Say, 'Verily, the death from which ye flee will surely meet you; then shall ye be sent back to Him who knows the unseen and the visible, and He will inform you of that which ye have done
SAY: Verily the death from which ye flee will surely meet you. Then shall ye be brought back to Him who knoweth alike the things done in secret and openly: and He will tell you of your actions
Say, verily death, from which ye fly, will surely meet you: Then shall ye be brought before Him who knoweth as well what is concealed as what is discovered; and He will delare unto you that which ye have done
62:9–11 — the verse above
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 62:9-11, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/