He commands you to do evil and vice, and to say about God what you do not know.
What does the Qur'an say about speaking about God without knowledge?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:169 He enjoineth upon you only the evil and the foul, and THAT YE SHOULD TELL CONCERNING GOD THAT WHICH YE KNOW NOT. In because it lists speaking about God without knowledge alongside evil and indecency as one of the three things Satan commands, which is the strongest placement it gets.
- 02 7:33 Say: my Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with God that for which no warrant hath been revealed, AND THAT YE TELL CONCERNING GOD THAT WHICH YE KNOW NOT. In because it is a closed list of what is forbidden and this is the last and widest item on it.
- 03 16:116 AND SPEAK NOT, CONCERNING THAT WHICH YOUR OWN TONGUES QUALIFY AS CLEAN OR UNCLEAN, THE FALSEHOOD: THIS IS LAWFUL AND THIS IS FORBIDDEN - so that ye invent a lie against God. Lo, those who invent a lie against God will not succeed. In because it names the specific form: declaring things lawful and forbidden on your own authority. It is the most directly applicable verse in the set.
- 04 10:59 Say: have ye considered what provision God hath sent down for you, HOW YE HAVE MADE OF IT LAWFUL AND UNLAWFUL? Say: hath God permitted you, or do ye invent a lie concerning God? In because it puts the same charge as a question, and the question has only two possible answers.
- 05 5:103 God hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, BUT THOSE WHO DISBELIEVE INVENT A LIE AGAINST GOD, and most of them have no sense. In because it names four specific inherited practices and says flatly that God appointed none of them - a concrete instance of the general charge.
- 06 17:36 FOLLOW NOT THAT WHEREOF THOU HAST NO KNOWLEDGE. Lo, the hearing and the sight and the heart - of each of these it will be asked. In because it generalises beyond speech about God to any claim, and because it makes the faculties themselves answerable. ALSO CARRIED by What does the Qur'an say about verifying news before acting on it?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Six verses, and the charge they make is narrower and more useful than it first appears.
2:169 and 7:33 both put it in a LIST. In 2:169 it is one of three things Satan enjoins - evil, indecency, and telling about God what you do not know. In 7:33 it is the last item in a closed list of what God has forbidden, after indecency, sin, oppression and associating partners. Both lists end on it, and in both it is the widest item.
16:116 says what the fault actually looks like, and it is very specific: speaking the falsehood THIS IS LAWFUL AND THIS IS FORBIDDEN, on the strength of what your own tongue declares. Not error in belief - unauthorised legislation. 10:59 puts the same charge as a question with two exits: has God permitted you, or are you inventing a lie about Him?
5:103 gives a worked example, and it is worth reading for what it shows about the text's method. Four named practices about camels - Bahirah, Sa'ibah, Wasilah, Hami, terms all four translators simply transliterate because there is no English for them - and the flat verdict: GOD APPOINTED NONE OF THEM.
17:36 widens it past religion altogether: follow not that whereof you have no knowledge - and then makes the hearing, the sight and the heart each answerable for what it took in.
This study bears directly on how this platform works. The reason no , no and no fiqh is quoted anywhere in these files is a rights audit; but 16:116 is the reason this platform may not paper over that absence with a plausible-sounding answer.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:169, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:169
Why this passage is in the study finding 01
إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa ya'murukum bis-soo'i wal-fahshaa'i wa'an taqooloo 'alaa llaahi maa laa ta'lamoon
DIN 31635ʾinnamā yaʾmurukum bis-sūʾi wal-faḥšāʾi waʾan taqūlū ʿalā llāhi mā lā taʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not
He does but bid you evil and sin, and that ye should speak against God what ye do not know
He only enjoineth you evil and wickedness, and that ye should aver of God that which ye know not
Verily he commandeth you evil and wickedness, and that ye should say that of God which ye know not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ai ju nxit vetëm në të këqija e shëmtira dhe që të thoni për Allahun gjëra që nuk i dini.
সে তো শুধু তোমাদেরকেমন্দ ও অশ্লীল কাজের নির্দেশ দেয় (১৩) । তোমরা আল্লাহ সম্বন্ধে এমন সব কথা বলো, যা তোমরা জানো না।
On vas navraća na grijeh i razvrat, i da o Allahu govorite ono što ne znate.
On vas navraća na grijeh i razvrat, i da o Allahu govorite ono što ne znate.
Anndee ko o yamirta on ko bone e paŋkare, e nde wowloton he Allah ko on anndaa.
და იგი [სატანა] გიბრძანებთ მხოლოდ ცუდს, სისაძაგლეს და იმას, რომ ალლაჰზე თქვათ ის, რაც არ იცით [ცოდნის გარეშე ალლაჰის წინააღმდეგ სიცრუის შეთხზვა].
Er befiehlt euch ja nur Böses und Schändliches, und dass ihr gegen Allah aussagen sollt, was ihr nicht wisst.
Στ’ αλήθεια, σας διατάζει μόνο το κακό και την αισχρή αμαρτία και το να λέτε για τον Αλλάχ αυτό που δεν γνωρίζετε.
वह तो तुम्हें बुराई और निर्लज्जता ही का आदेश देता है और यह कि तुम अल्लाह पर वह बात कहो,[89] जो तुम नहीं जानते।
In verità vi ordina la disobbedienza e le nefandezze, e vi fa dire di Allāh cose che non sapete.
169. Jis [Šaitan (Šėtonas)] įsako jums tik tai, kas yra bloga ir Fahša (nuodėminga), ir tai, kad sakytumėte jūs prieš Allahą tai, ko jūs nežinote.
kan inni itti isin ajaju hamtuu, waan fokkataafi Rabbi irratti waan hin beekne dubbachuu qofaadha. [59]
Воистину, он повелевает вам лишь скверное и мерзость, и чтобы вы говорили об Аллахе то, чего не знаете.
Он вас навраћа на грех и разврат, и да о Аллаху говорите оно што не знате.
Yeye anakuamrisheni maovu na machafu, na mumsingizie Mwenyezi Mungu mambo msiyoyajua.
Han uppmanar er endast till att göra dåliga och skamlösa handlingar, och att tala om Gud utan kunskap.
Muhakkak ki o size, kötülüğü, hayâsızlığı ve Allah hakkında bilmediğiniz şeyleri söylemenizi emreder.
وه تمہیں صرف برائی اور بےحیائی کا اور اللہ تعالیٰ پر ان باتوں کے کہنے کا حکم دیتا ہے جن کا تمہیں علم نہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالَ ٱلَّذِينَ ٱتَّبَعُوا۟ لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا۟ مِنَّا كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)waqaala lladheena taba'oo law anna lanaa karratan fanatabarra'a minhum kamaa tabarra'oo minnaa kadhaalika yureehimu llaahu a'maalahum hasaraatin 'alayhim wamaa hum bikhaarijeena mina n-naar
DIN 31635waqāla llaḏīna tabaʿū law ʾanna lanā karratan fanatabarraʾa minhum kamā tabarraʾū minnā kaḏālika yurīhimu llāhu ʾaʿmālahum ḥasarātin ʿalayhim wamā hum biḫāriǧīna mina n-nāri
Those who followed will say, "If only we can have another chance, we will disown them, as they disowned us." Thus God will show them their deeds, as regrets to them, and they will not come out of the Fire.
And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire
those who followed shall say, 'Had we but another turn, then would we clear ourselves of them as they have cleared themselves of us.' So will God show them their works; for them are sighs, and they shall not come forth from out the fire
The followers shall say, "Could we but return to life we would keep ourselves clear from them, as they have declared themselves clear of us." So will God shew them their works! Sighing is upon them! but, forth from the fire they come not
the followers shall say, if we could return to life, we would separate our selves from them, as they have now separated themselves from us. So God will shew them their works; they shall sigh grievously and shall not come forth from the fire of hell
يَٰٓأَيُّهَا ٱلنَّاسُ كُلُوا۟ مِمَّا فِى ٱلْأَرْضِ حَلَٰلًا طَيِّبًا وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu kuloo mimmaa fee l-'ardi halaalan tayyiban walaa tattabi'oo khutuwaati sh-shaytaani innahu lakum 'aduwwun mubeen
DIN 31635yā ʾayyuhā n-nāsu kulū mimmā fī l-ʾarḍi ḥalālan ṭayyiban walā tattabiʿū ḫuṭuwāti š-šayṭāni ʾinnahu lakum ʿaduwwun mubīnun
O people! Eat of what is lawful and good on earth, and do not follow the footsteps of Satan. He is to you an open enemy.
O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you
O ye folk! eat of what is in the earth, things lawful and things good, and follow not the footsteps of Satan, verily, to you he is an open foe
Oh men! eat of that which is lawful and good on the earth, but follow not the steps of Satan, for he is your avowed enemy
O men, eat of that which is lawful and good on the earth; and tread not in the steps of the devil, for he is your open enemy
2:169 — the verse above
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu tabi'oo maa anzala llaahu qaaloo bal nattabi'u maa alfaynaa 'alayhi aabaa'anaa awalaw kaana aabaa'uhum laa ya'qiloona shay'an walaa yahtadoon
DIN 31635waʾiḏā qīla lahumu tabiʿū mā ʾanzala llāhu qālū bal nattabiʿu mā ʾalfaynā ʿalayhi ʾābāʾanā ʾawalaw kāna ʾābāʾuhum lā yaʿqilūna šayʾan walā yahtadūna
And when it is said to them, "Follow what God has revealed," they say, "We will follow what we found our ancestors following." Even if their ancestors understood nothing, and were not guided?
And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance
When it is said to them, 'Follow what God has revealed,' they say, 'Nay, we will follow what we found our fathers agreed upon.' What! and though their fathers had no sense at all or guidance
And when it is said to them, "Follow ye that which God hath sent down;" they say, "Nay, we follow the usages which we found with our fathers." What! though their fathers were utterly ignorant and devoid of guidance
And when it is said unto them who believe not, follow that which God hath sent down; they answer, nay, but we will follow that which we found our fathers practise. What? Though their fathers knew nothing, and were not rightly directed
وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءً وَنِدَآءً صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamathalu lladheena kafaroo kamathali lladhee yan'iqu bimaa laa yasma'u illaa du'aa'an wanidaa'an summun bukmun 'umyun fahum laa ya'qiloon
DIN 31635wamaṯalu llaḏīna kafarū kamaṯali llaḏī yanʿiqu bimā lā yasmaʿu ʾillā duʿāʾan wanidāʾan ṣummun bukmun ʿumyun fahum lā yaʿqilūna
The translators word this verse differently
The parable of those who disbelieve is that of someone who calls upon someone who hears nothing except screaming and yelling. Deaf, dumb, and blind-they do not understand.
The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense
The likeness of those who misbelieve is as the likeness of him who shouts to that which hears him not, save only a call and a cry; deafness, dumbness, blindness, and they shall not understand
The infidels resemble him who shouteth aloud to one who heareth no more than a call and cry! Deaf, Dumb, blind: therefore they have no understanding
The unbelievers are like unto one who crieth aloud to that which heareth not so much as his calling, or the sound of his voice. They are deaf, dumb, and blind, therefore do they not understand
7:33
Why this passage is in the study finding 02
قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa harrama rabbiya l-fawaahisha maa zahara minhaa wamaa batana wal-'ithma wal-baghya bighayri l-haqqi wa'an tushrikoo billaahi maa lam yunazzil bihi sultaanan wa'an taqooloo 'alaa llaahi maa laa ta'lamoon
DIN 31635qul ʾinnamā ḥarrama rabbiya l-fawāḥiša mā ẓahara minhā wamā baṭana wal-ʾiṯma wal-baġya biġayri l-ḥaqqi waʾan tušrikū billāhi mā lam yunazzil bihi sulṭānan waʾan taqūlū ʿalā llāhi mā lā taʿlamūna
The translators word this verse differently
Say, "My Lord has forbidden immoralities-both open and secret-and sin, and unjustified aggression, and that you associate with God anything for which He revealed no sanction, and that you say about God what you do not know."
Compare translations (4)
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not
Say, 'My Lord has rely prohibited abominable deeds, the apparent thereof and the concealed thereof, and sin, and greed for that which is not right, and associating with God what He has sent down no power for, and saying against God that which ye do not know
SAY: Truly my Lord hath forbidden filthy actions whether open or secret, and iniquity, and unjust violence, and to associate with God that for which He hath sent down no warranty, and to speak of God that ye know not
Say, verily my Lord hath forbidden filthy actions, both that which is discovered thereof, and that which is concealed, and also iniquity, and unjust violence; and hath forbidden you to associate with God that concerning which he hath sent you down no authority, or to speak of God that which ye know not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Zoti im ka ndaluar turpërinë, qoftë e hapur, qoftë e fshehtë, gjynahet dhe dhunimin e padrejtë, si dhe t'i shoqëroni Allahut diçka (në adhurim), për të cilën nuk ju ka dhënë kurrfarë dëshmie, si dhe të thoni për Allahun atë që nuk e dini."
তুমি বল: ‘নিশ্চয় আমার রব হারাম করেছেন প্রকাশ্য ও গোপন অশ্লীলতা, সকল প্রকারের গুনাহের কাজ, অন্যায়ভাবে সীমালঙ্ঘন করা, কোনো কিছুকে আল্লাহর সাথে শরীক করা-যার স্বপক্ষে তিনি কোনো প্রমাণ নাযিল করেননি এবং না জেনে-বুঝে আল্লাহরব্যাপারে তাঁর উপর মিথ্যারোপ করা।’
Reci: "Gospodar moj zabranjuje gnusna djela, i javna i tajna, i grijehe, i bespravnu upotrebu sile, i da Allahu u obožavanju pridružujete one za koje On nikakav dokaz objavio nije, i da o Allahu govorite ono što ne znate."
Reci: "Gospodar moj zabranjuje gnusna djela, i javna i tajna, i grijehe, i bespravnu upotrebu sile, i da Allahu u obožavanju pridružujete one za koje On nikakav dokaz objavio nije, i da o Allahu govorite ono što ne znate."
Maaku : "Joomi am ko Harmini : ko paaŋkare ɗen -ko feeñi e majje ko suuɗii-, e bakkaat, e bewrugol ko aldaa e goonga, e nde cirkanton Mo kon ko O Jippinanaani ɗuum hujja, e nde wowloton e Alla ko on nganndaa.
უთხარი (ო, მოციქულო): «ჩემმა უფალმა აკრძალა მხოლოდ საზიზღარი საქმეები — როგორც აშკარა, ისე დაფარული; და (აკრძალა) ცოდვა და უსამართლო ძალადობა (ადამიანების მიმართ) უფლების გარეშე; და (აკრძალა) ალლაჰისთვის თანამოზიარის დადგენა, რაზეც მას არ ჩამოუვლენია არავითარი მტკიცებულება; და (აკრძალა) ალლაჰზე თქვათ ის, რაც არ იცით».
Sag: „Wahrlich, mein Herr hat nur die Abscheulichkeiten verboten, was von ihnen offen und was verborgen ist; und (ebenso) die Sünde und die Gewalttätigkeit ohne Recht, und dass ihr Allah (etwas) beigesellt, wofür Er keine Ermächtigung hinabgesandt hat, und dass ihr über Allah (etwas) sagt, was ihr nicht wisst.“
Πες (ω, Μωχάμμαντ): «Πράγματι, ο Κύριός μου απαγόρεψε μόνο τις αισχρές πράξεις, είτε φανερές είτε κρυφές, τις αμαρτίες και τις άδικες καταπιέσεις, το να αποδίδετε στον Αλλάχ εταίρους στη λατρεία, για τους οποίους (ψεύτικους εταίρους) δεν έχει σταλεί (από τον Αλλάχ) καμία απόδειξη (ότι αξίζουν τη λατρεία), και το να λέτε για τον Αλλάχ αυτά που δεν γνωρίζετε.»
(ऐ नबी!) आप कह दें कि मेरे पालनहार ने तो केवल खुले एवं छिपे अश्लील कर्मों को तथा पाप एवं नाहक़ अत्याचार को हराम किया है, तथा इस बात को कि तुम उसे अल्लाह का साझी बनाओ, जिस (के साझी होने) का कोई प्रमाण उसने नहीं उतारा है तथा यह कि तुम अल्लाह पर ऐसी बात कहो, जो तुम नहीं जानते।
Di’: “In verità il mio Dio proibì le nefandezze – quelle evidenti e quelle nascoste – e il peccato e la sopraffazione senza diritto, e di associare ad Allāh cose su cui non ha fatto scendere nessuna prova – e di dire su Allāh cose che non sapete”.
33. Sakyk (Muchammedai ﷺ ): „(Tačiau) dalykai, kuriuos Allahas tikrai uždraudė yra Al-Favahiš (didelės blogos nuodėmės ir visų rūšių neteisėti lytiniai santykiai), atliekami atvirai arba slapčiomis, (visų rūšių) nuodėmės, nepelnyta priespauda, partnerių (garbinime) priskyrimas Allahui, kam Jis nedavė jokio leidimo, ir sakymas apie Allahą to, apie ką jūs neturite žinių.“
Jedhi: "wanti Gooftaan kiyya haraama godhe dilii fokkatoo, isherraa waan mul'ateefii waan dhokate, dilii, haqaan maletti roorrisuu, waan inni ragaa isaaf hin buusin Rabbitti qindeessuufi Rabbi irratti waan hin beekne jechuudha."
Скажи: «Воистину, мой Господь запретил лишь мерзости — явные из них и скрытые, и грех, и неправедность без права, и придавать Аллаху в сотоварищи то, на что Он не ниспослал никакого довода, и говорить на Аллаха то, чего вы не знаете».
Реци: „Господар мој забрањује гнусна дела, и јавна и тајна, и грехе, и бесправну употребу силе, и да Аллаху у обожавању придружујете оне за које Он никакав доказ није објавио, и да о Аллаху говорите оно што не знате.“
Sema: Hakika Mola wangu Mlezi ameharamisha machafu, yaliyodhihiri yake na ya siri, na dhambi, na kuvuka mipaka bila ya haki, na kumshirikisha Mwenyezi Mungu na ambacho hakukiteremshia uthibitisho wowote, na kusema juu ya Mwenyezi Mungu yale msiyoyajua.
Säg: ”Min Herre har förbjudit skamlösa handlingar, de öppna och de dolda, och synd och oberättigade övergrepp, och att ni dyrkar något vid Guds sida – vilket han inte givit någon befogenhet till – och att ni säger om Gud sådant ni inte vet.”
De ki: “Rabbim ancak hayasızlıkları, onların açık olanını, gizli olanını; günahı, haksızca yapılan taşkınlıkları, hakkında hiçbir delil indirmemiş olduğu halde Allah’a şirk koşmanızı ve Allah hakkında bilmediğiniz şeyleri söylemenizi haram kılmıştır.”
آپ فرمائیے کہ البتہ میرے رب نے صرف حرام کیا ہے ان تمام فحش باتوں کو جو علانیہ ہیں[1] اور جو پوشیده ہیں اور ہر گناه کی بات کو اور ناحق کسی پر ﻇلم کرنے کو[2] اور اس بات کو کہ تم اللہ کے ساتھ کسی ایسی چیز کو شریک ٹھہراؤ جس کی اللہ نے کوئی سند نازل نہیں کی اور اس بات کو کہ تم لوگ اللہ کے ذمے ایسی بات لگادو جس کو تم جانتے نہیں۔
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The verses around this oneSource fact
shown so it's never read alone
يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa banee aadama khudhoo zeenatakum 'inda kulli masjidin wakuloo washraboo walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635yā banī ʾādama ḫuḏū zīnatakum ʿinda kulli masǧidin wakulū wašrabū walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
O Children of Adam! Dress properly at every place of worship, and eat and drink, but do not be excessive. He does not love the excessive.
O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals
O sons of Adam! take your ornaments to every mosque; and eat and drink, but do not be extravagant, for He loves not the extravagant
O children of Adam! wear your goodly apparel when ye repair to any mosque, and eat ye and drink; but exceed not, for He loveth not those who exceed
O children of Adam, take your decent apparel at every place of worship, and eat and drink, but be not guilty of excess; for He loveth not those who are guilty of excess
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul man harrama zeenata llaahi llatee akhraja li'ibaadihi wat-tayyibaati mina r-rizqi qul hiya lilladheena aamanoo fee l-hayaati d-dunyaa khaalisatan yawma l-qiyaamati kadhaalika nufassilu l-'aayaati liqawmin ya'lamoon
DIN 31635qul man ḥarrama zīnata llāhi llatī ʾaḫraǧa liʿibādihi waṭ-ṭayyibāti mina r-rizqi qul hiya lillaḏīna ʾāmanū fī l-ḥayāti d-dunyā ḫāliṣatan yawma l-qiyāmati kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yaʿlamūna
Say, "Who forbade God's finery which He has produced for His servants, and the delights of livelihood?" Say, "They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection." We thus detail the revelations for people who know.
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge
Say, 'Who has prohibited the ornaments of God which He brought forth for His servants, and the good things of His providing?' say, 'On the day of judgment they shall only be for those who believed when in the life of this world.' Thus do we detail the signs unto a people that do know
SAY: Who hath prohibited God's goodly raiment, and the healthful viands which He hath provided for his servants? SAY: These are for the faithful in this present life, but above all on the day of the resurrection. Thus make we our signs plain for people of knowledge
Say, who hath forbidden the decent apparel of God, which He hath produced for his servants, and the good things which He hath provided for food? Say, these things are for those who believe, in this present life, but peculiarly on the day of resurrection. Thus do We distinctly explain our signs unto people who understand
7:33 — the verse above
وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
Easy-read · not authoritative
Easy-read (simplified)walikulli ummatin ajalun fa'idhaa jaa'a ajaluhum laa yasta'khiroona saa'atan walaa yastaqdimoon
DIN 31635walikulli ʾummatin ʾaǧalun faʾiḏā ǧāʾa ʾaǧaluhum lā yastaʾḫirūna sāʿatan walā yastaqdimūna
The translators word this verse differently
For every nation is an appointed time. When their time has come, they cannot delay it by one hour, nor can they advance it.
And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it)
Every nation has its appointed time, and when their appointed time comes they cannot keep it back an hour, nor can they bring it on
Every nation hath its set time. And when their time is come, they shall not retard it an hour; and they shall not advance it
Unto every nation there is a predixed term; therefore when their term is expired, they shall not have respite for an hour, neither shall they be anticipated
يَٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa banee aadama immaa ya'tiyannakum rusulun minkum yaqussoona 'alaykum aayaatee famani taqaa wa'aslaha falaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635yā banī ʾādama ʾimmā yaʾtiyannakum rusulun minkum yaquṣṣūna ʿalaykum ʾāyātī famani taqā waʾaṣlaḥa falā ḫawfun ʿalayhim walā hum yaḥzanūna
O Children of Adam! When messengers from among you come to you, relating to you My revelations-whoever practices piety and reforms-upon them shall be no fear, nor shall they grieve.
O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve
O sons of Adam! verily, there will come to you apostles from amongst you, narrating unto you my signs; then whoso fears God and does what is right, there is no fear for them, nor shall they grieve
O children of Adam! there shall come to you Apostles from among yourselves, rehearsing my signs to you; and whoso shall fear God and do good works, no fear shall be upon them, neither shall they be put to grief
O children of Adam, verily apostles from among you shall come unto you, who shall expound my signs unto you: Whosoever therefore shall fear God and amend, there shall come no fear on them, neither shall they be grieved
16:116
Why this passage is in the study finding 03
وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqooloo limaa tasifu alsinatukumu l-kadhiba haadhaa halaalun wahaadhaa haraamun litaftaroo 'alaa llaahi l-kadhiba inna lladheena yaftaroona 'alaa llaahi l-kadhiba laa yuflihoon
DIN 31635walā taqūlū limā taṣifu ʾalsinatukumu l-kaḏiba hāḏā ḥalālun wahāḏā ḥarāmun litaftarū ʿalā llāhi l-kaḏiba ʾinna llaḏīna yaftarūna ʿalā llāhi l-kaḏiba lā yufliḥūna
The translators word this verse differently
And do not say of falsehood asserted by your tongues, "This is lawful, and this is unlawful," in order to invent lies and attribute them to God. Those who invent lies and attribute them to God will not succeed.
Compare translations (4)
And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed
And say not of the lie your tongues pronounce, 'This is lawful, and this is unlawful,' forging against God a lie; verily, those who forge against God a lie shall not prosper
And say not with a lie upon your tongue, "This is lawful and this is forbidden:" for so will ye invent a lie concerning God: but they who invent a lie of God shall not prosper
And say not that wherein your tongues utter a lie; this is lawful, and this is unlawful; that ye may devise a lie concerning God: For they who devise a lie concerning God, shall not prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E mos thoni duke gënjyer me gjuhët tuaja: "Kjo është e lejuar e kjo e ndaluar", me qëllim që të trilloni gënjeshtra për Allahun, se, pa dyshim, ata që trillojnë gënjeshtra për Allahun, nuk do të shpëtojnë!
আর (হে মুশরিকরা!) তোমাদের জিহ্বা যে মিথ্যা বিবৃত করে তার ওপর নির্ভর করে আল্লাহর প্রতি মিথ্যা রটানোর উদ্দেশ্যে বলো না যে, ‘এটা হালাল এবং এটা হারাম।’ নিশ্চয় যারা আল্লাহর ওপর মিথ্যা রটায়, তারা সফল হবে না।
I ne govorite neistine jezicima svojim: “Ovo je dopušteno, a ovo je zabranjeno” – da biste tako o Allahu neistine iznosili. Oni koji o Allahu govore neistine neće uspjeti,
I ne govorite neistine jezicima svojim: “Ovo je dopušteno, a ovo je zabranjeno” – da biste tako o Allahu neistine iznosili. Oni koji o Allahu govore neistine neće uspjeti,
Wota on mbi'u ko ɗemɗe mon sifotoo e penaale: "Ɗum ɗoo no dagii, ɗum ɗoo no harmi", fii no pekindoron e hoore Alla fenaande. Pellet, ɓen fekindotooɓe fenaande e hoore Alla, ɓe maletaake.
და ნუ იტყვით იმაზე, რასაც თქვენი ენები აღწერს, სიცრუეს: «ეს [რაც ალლაჰმა აკრძალა] – ნებადართულია, ხოლო ეს [რაც ალლაჰმა ნებადართული გახადა] – აკრძალულია», რათა (ამით) ალლაჰზე სიცრუე მოიგონოთ. ჭეშმარიტად, ისინი, ვინც ალლაჰზე იგონებს სიცრუეს, ვერ მიაღწევენ წარმატებას (არც ამქვეყნად და არც მარადიულ ცხოვრებაში)!
Und sagt nicht von dem, was eure Zungen als Lüge behaupten: „Das ist erlaubt, und das ist verboten“, um gegen Allah eine Lüge zu erdichten. Wahrlich, denjenigen, die gegen Allah eine Lüge erdichten, wird es nicht wohl ergehen.
Μη λέτε (ω, ειδωλολάτρες), επειδή οι γλώσσες σας συνήθισαν να περιγράφουν ψευδώς: «Αυτό είναι επιτρεπτό και αυτό είναι απαγορευμένο (από τα βοοειδή για μας).», για να αποδίδετε λόγια στον Αλλάχ ψευδώς (ότι ο Αλλάχ τα επέτρεψε ή τα απαγόρεψε, ενώ εσείς είστε που τα απαγορέψατε, και επινοήσατε ονόματα γι' αυτά, όπως Μπαχίρα, Σά’ιμπα, Ωασίλα και Χαμ). Πράγματι, εκείνοι που αποδίδουν λόγια στον Αλλάχ ψευδώς δε θα πετύχουν ποτέ.
और उसके कारण जो तुम्हारी ज़बानें झूठ कहती हैं, मत कहो कि यह हलाल (वैध) है और यह हराम (निषिद्ध) है, ताकि अल्लाह पर झूठ[55] गढ़ो। निःसंदेह जो लोग अल्लाह पर झूठ गढ़ते हैं, वे (कभी) सफल नहीं होते।
E non dite quello che vi suggerisce la vostra lingua: «Questo è lecito (Ħalēl حَلاَل) e questo è proibito”, per diffondere menzogne su Allāh: in verità quelli che inventano menzogne su Allāh non avranno mai successo!
116. Ir nesakykite apie tai, ką jūsų liežuviai klaidingai išleidžia: „Šitai leistina, o šitai – draudžiama“ tam, kad sukurtumėte melus prieš Allahą. Iš tiesų, tie, kurie kuria melus apie Allahą, niekada neklestės.
waan arraboonni keessan kijiba dubbatuun “kun hayyamamaadha; kun immoo dhorgamaadha” hin jedhinaa. Rabbirratti kijiba uumuuf jettanii, isaan Rabbirratti soba odeessan hin milkaa’anu. [9]
И не говорите того, что лживо описывают ваши языки: «Это дозволено, а это запретно», чтобы возвести на Аллаха ложь. Воистину, те, которые возводят на Аллах ложь, не преуспеют.
И не говорите неистине језицима својим: “Ово је допуштено, а ово је забрањено” – да бисте тако о Аллаху неистине износили. Они који о Аллаху говоре неистине неће успети,
Wala msiseme uongo, kwa kuropokwa na ndimi zenu: Hiki ni halali, na hiki ni haramu - mkimzulia uongo Mwenyezi Mungu. Hakika wale wanaomzulia uongo Mwenyezi Mungu hawatafaulu.
Låt inte era tungor yttra osanningar så som: ”Det här är tillåtet och det här är förbjudet” och därmed dikta ihop lögner om Gud. Nej, de som diktar ihop lögner om Gud kan det aldrig gå väl.
Dillerinizin yalan yere nitelendirmesi dolayısıyla, “Şuna helal, buna haram” demeyin. Çünkü Allah'a karşı yalan uydurmuş olursunuz. Şüphesiz Allah'a karşı yalan uyduranlar kurtuluşa eremezler.
کسی چیز کو اپنی زبان سے جھوٹ موٹ نہ کہہ دیا کرو کہ یہ حلال ہے اور یہ حرام ہے کہ اللہ پر جھوٹ بہتان باندھ لو[1] ، سمجھ لو کہ اللہ تعالیٰ پر بہتان بازی کرنے والے کامیابی سے محروم ہی رہتے ہیں.
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فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًا طَيِّبًا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Easy-read · not authoritative
Easy-read (simplified)fakuloo mimmaa razaqakumu llaahu halaalan tayyiban washkuroo ni'mata llaahi in kuntum iyyaahu ta'budoon
DIN 31635fakulū mimmā razaqakumu llāhu ḥalālan ṭayyiban waškurū niʿmata llāhi ʾin kuntum ʾiyyāhu taʿbudūna
Eat of the lawful and good things God has provided for you, and be thankful for God's blessings, if it is Him that you serve.
So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve
Eat, then, from what God has provided you with, things lawful and good, and give thanks for the favours of God, if it be Him ye serve
Of what God hath supplied you eat the lawful and good, and be grateful for the favours of God, if ye are his worshippers
Eat of what God hath given you for food, that which is lawful and good; and be thankful for the favours of God, if ye serve Him
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa harrama 'alaykumu l-maytata wad-dama walahma l-khinzeeri wamaa uhilla lighayri llaahi bihi famani dturra ghayra baaghin walaa 'aadin fa'inna llaaha ghafoorun raheem
DIN 31635ʾinnamā ḥarrama ʿalaykumu l-maytata wad-dama walaḥma l-ḫinzīri wamā ʾuhilla liġayri llāhi bihi famani ḍṭurra ġayra bāġin walā ʿādin faʾinna llāha ġafūrun raḥīmun
He has forbidden you carrion, and blood, and the flesh of swine, and anything consecrated to other than God. But if anyone is compelled by necessity, without being deliberate or malicious, then God is Forgiving and Merciful.
He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful
He has only forbidden you that which dies of itself, and blood, and the flesh of swine, and that which is devoted to other than God; but he who is forced, neither revolting nor transgressing, it is no sin for him: verily, God is forgiving and merciful
Forbidden to you is that only which dieth of itself, and blood, and swine's flesh, and that which hath been slain in the name of any other than God: but if any be forced, and neither lust for it nor wilfully transgress, then verily God is forgiving, gracious
He hath only forbidden you that which dieth of it self, and blood, and swine's flesh, and that which hath been slain in the name of any, besides God. But unto him who shall be compelled by necessity to eat of these things, not lusting nor wilfully transgressing, God will surely be gracious and merciful
16:116 — the verse above
مَتَٰعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)mataa'un qaleelun walahum 'adhaabun aleem
DIN 31635matāʿun qalīlun walahum ʿaḏābun ʾalīmun
The translators word this verse differently
A brief enjoyment-then they will have a painful punishment.
A brief enjoyment (will be theirs); and theirs a painful doom
A little enjoyment - then for them is grievous woe
Brief their enjoyment, but sore their punishment
They shall have small enjoyment in this world, and in that which is to come they shall suffer a grievous torment
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'alaa lladheena haadoo harramnaa maa qasasnaa 'alayka min qablu wamaa zalamnaahum walaakin kaanoo anfusahum yazlimoon
DIN 31635waʿalā llaḏīna hādū ḥarramnā mā qaṣaṣnā ʿalayka min qablu wamā ẓalamnāhum walākin kānū ʾanfusahum yaẓlimūna
For those who are Jews, We have prohibited what We related to you before. We did not wrong them, but they used to wrong their own selves.
And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves
For those who are Jews we have forbidden what we have narrated to thee before; we did not wrong them, but it was themselves they wronged
To the Jews we have forbidden that of which we before told thee; we injured them not, but they injured themselves
Unto the Jews did We forbid that which we have told thee formerly: And We did them no injury in that respect; but they injured their own souls
10:59
Why this passage is in the study finding 04
قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَٰلًا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytum maa anzala llaahu lakum min rizqin faja'altum minhu haraaman wahalaalan qul aallaahu adhina lakum am 'alaa llaahi taftaroon
DIN 31635qul ʾaraʾaytum mā ʾanzala llāhu lakum min rizqin faǧaʿaltum minhu ḥarāman waḥalālan qul ʾāllāhu ʾaḏina lakum ʾam ʿalā llāhi taftarūna
Say, "Have you considered the sustenance God has sent down for you, some of which you made unlawful, and some lawful?" Say, "Did God give you permission, or do you fabricate lies and attribute them to God?"
Compare translations (4)
Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah
Let us see now what God has sent down to you of provision! and yet ye have made of it unlawful and lawful. Say, 'Does God permit you, or against God do ye forge lies
SAY: What think ye? of what God hath sent down to you for food, have ye made unlawful and lawful? SAY: Hath God permitted you? or invent ye on the part of God
Say, tell me; of that which God hath sent down unto you for food, have ye declared part to be lawful, and other part to be unlawful? Say, hath God permitted you to make this distinction? Or do ye devise a lie concerning God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Më tregoni për rrizkun që jua ka zbritur Allahu, një pjesë të të cilit e bëtë të ndaluar e një pjesë të lejuar!" Thuaju: "A ju ka dhënë leje Allahu për këtë apo po trilloni gënjeshtra për Allahun?"
(হে রাসূল! তুমি এ মুশরিকদেরকে) বলো: ‘তোমরা কি ভেবে দেখেছ, আল্লাহ তোমাদের জন্য যে রিযক দিয়েছেন, তারপর তোমরা (নিজেদের খেয়াল-খুশি মতো) তার কিছু হালাল ও কিছু হারাম করেছ।’ বলো: ‘আল্লাহ কি তোমাদেরকে এটার অনুমতি দিয়েছেন, নাকি আল্লাহর ওপর তোমরা মিথ্যা রটনা করছ?’
Reci: "Kažite vi meni zašto neku hranu koju vam Allah daje smatrate zabranjenom, a drugu dopuštenom?" Reci: "Da li vam je to Allah dozvolio ili o Allahu laži iznosite?!"
Reci: "Kažite vi meni zašto neku hranu koju vam Allah daje smatrate zabranjenom, a drugu dopuštenom?" Reci: "Jeli vam je to Allah dozvolio ili o Allahu laži iznosite?!"
Maaku : "kaalaneekam, ɗuum ko Alla jippinani on e arsike, mbaɗɗɗon e mun ko harmi e ko dagii? -maaku : "Ko Alla duŋanii on? kaa ko e Alla pekintoɗon (penaale)?"
უთხარი: «რას იტყვით იმ სარჩოზე, რომელიც ალლაჰმა გიბოძათ, და თქვენ მისი ნაწილი აკრძალულად შერაცხეთ, ნაწილი კი ნებადართულად?» უთხარი: «ალლაჰმა დაგრთოთ ნება, თუ ალლაჰს ცილს სწამებთ?»
Sag: „Was meint ihr zu dem, was Allah für euch an Versorgung herabgesandt hat und was ihr dann als Verbotenes und Erlaubtes festgelegt habt?“ Sag: „Hat Allah es euch tatsächlich erlaubt, oder ersinnt ihr etwas gegen Allah?“
Πες (ω, Προφήτη, στους ειδωλολάτρες): «Πείτε μου γι' αυτά που σας έστειλε ο Αλλάχ από (επιτρεπτά και καλά) αγαθά, από τα οποία κάποια τα θέσατε ως απαγορευμένα (για σας και τα ορίσατε στα είδωλά σας), ενώ άλλα τα θέσατε ως επιτρεπτά (για σας).» Πες (τους): «Είναι ο Αλλάχ που σας επέτρεψε (να κάνατε αυτά) ή εναντίον του Αλλάχ επινοείτε ψέματα;»
(ऐ नबी!) कह दें : क्या तुमने देखा जो अल्लाह ने तुम्हारे लिए रोज़ी उतारी है, फिर तुमने उसमें से कुछ को हराम और कुछ को हलाल ठहरा लिया? (आप उनसे) पूछें : क्या अल्लाह ने तुम्हें (इसकी) अनुमति दी है या तुम अल्लाह पर झूठा आरोप लगा रहे होॽ[19]
Di’: «Avete visto le provviste che Allāh ha fatto scendere per voi, alcune delle quali avete reso lecite e altre illecite?» Di’: «Allāh ve lo ha permesso o avete inventato menzogne su Allāh?»
59. Sakyk (Muchammedai ﷺ tiems daugiadieviams): „Pasakykite man, kokį aprūpinimą Allahas nuleido jums! O jūs padarėte jį leistinu ir neleistinu.“ Sakyk (Muchammedai ﷺ): „Ar Allahas leido jums (taip daryti), ar jūs sukuriate melą apie Allahą?“
Mee naaf himaa jedhi “ waan Rabbiin isiniif buuse hirerraa isin ergasii isa irraa dhorgamaafi hayyamamaa taasiftan san“, Sila (halaaleysuufii haraameysuu) Rabbitu isiniif hayyamemoo Rabbi irratti kijiba uumtanii odeessitu?”
Скажи: «Что вы думаете об уделе, который Аллах ниспослал вам, а вы сами сделали часть его запретной, а часть — дозволенной?» Скажи: «Неужели Аллах позволил вам это, или же вы возводите на Аллаха ложь?»
Реци: „Кажите ви мени зашто неку храну коју вам Аллах даје сматрате забрањеном, а другу допуштеном?“ Реци: „Да ли вам је то Аллах дозволио или о Аллаху износите лажи?!“
Sema: Je, mnaonaje yale aliyowateremshia Mwenyezi Mungu katika riziki, basi mkafanya katika hizo nyingine haramu na nyingine halali. Sema, "Je, Mwenyezi Mungu aliwaruhusu, au mnamzulia Mwenyezi Mungu tu?"
Säg: ”Berätta för mig om försörjningen som Gud har gett er, vilken ni sedan delar upp i tillåtna och förbjudna ting.” Säg: ”Har Gud gett er befogenhet till detta, eller är det så att ni diktar ihop lögner om Gud?”
(Ey Muhammed!) De ki: "Biliyor musunuz, Allah'ın size indirdiği rızıktan bir kısmını helâl, bir kısmını da haram kıldınız?" De ki: "Allah mı size izin verdi, yoksa Allah'a iftira mı ediyorsunuz?"
آپ کہیے کہ یہ تو بتاؤ کہ اللہ نے تمہارے لیے جو کچھ رزق بھیجا تھا پھر تم نے اس کا کچھ حصہ حرام اور کچھ حلال قرار دے لیا[1] ۔ آپ پوچھیے کہ کیا تم کو اللہ نے حکم دیا تھا یا اللہ پر افترا ہی کرتے ہو؟
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يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَآءٌ لِّمَا فِى ٱلصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu qad jaa'atkum maw'izatun min rabbikum washifaa'un limaa fee s-sudoori wahudan warahmatun lilmu'mineen
DIN 31635yā ʾayyuhā n-nāsu qad ǧāʾatkum mawʿiẓatun min rabbikum wašifāʾun limā fī ṣ-ṣudūri wahudan waraḥmatun lilmuʾminīna
O people! There has come to you advice from your Lord, and healing for what is in the hearts, and guidance and mercy for the believers.
O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers
O ye folk! there has come to you a warning from your Lord, and a balm for what is in your breasts, and a guidance and a mercy to believers
O men! now hath a warning come to you from your Lord, and a medicine for what is in your breasts, and a guidance and a mercy to believers
O men, now hath an admonition come unto you from your Lord, and a remedy for the doubts which are in your breasts; and a direction, and mercy unto the true believers
قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)qul bifadli llaahi wabirahmatihi fabidhaalika falyafrahoo huwa khayrun mimmaa yajma'oon
DIN 31635qul bifaḍli llāhi wabiraḥmatihi fabiḏālika falyafraḥū huwa ḫayrun mimmā yaǧmaʿūna
Say, "In God's grace and mercy let them rejoice. That is better than what they hoard."
Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard
Say, 'By the grace of God and by His mercy,- and in that let them rejoice! It is better than that which they collect
SAY: Through the grace of God and his mercy! and in this therefore let them rejoice: better is this than all ye amass
Say, through the grace of God, and his mercy: Therein therefore let them rejoice; this will be better than what they heap together of worldly riches
10:59 — the verse above
وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa zannu lladheena yaftaroona 'alaa llaahi l-kadhiba yawma l-qiyaamati inna llaaha ladhoo fadlin 'alaa n-naasi walaakinna aktharahum laa yashkuroon
DIN 31635wamā ẓannu llaḏīna yaftarūna ʿalā llāhi l-kaḏiba yawma l-qiyāmati ʾinna llāha laḏū faḍlin ʿalā n-nāsi walākinna ʾakṯarahum lā yaškurūna
What will they think-those who fabricate lies and attribute them to God-on the Day of Resurrection? God is bountiful towards the people, but most of them do not give thanks.
And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks
What will those who forge lies against God think on the resurrection day? Verily, God is Lord of grace towards men, but most of them do not give thanks
But what on the day of Resurrection will be the thought of those who invent a lie on the part of God? Truly God is full of bounties to man; but most of them give not thanks
But what will be the opinion of those who devise a lie concerning God, on the day of the resurrection? Verily God is indued with beneficence towards mankind; but the greater part of them do not give thanks
وَمَا تَكُونُ فِى شَأْنٍ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَٰبٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa takoonu fee sha'nin wamaa tatloo minhu min qur'aanin walaa ta'maloona min 'amalin illaa kunnaa 'alaykum shuhoodan idh tufeedoona feehi wamaa ya'zubu 'an rabbika min mithqaali dharratin fee l-'ardi walaa fee s-samaa'i walaa asghara min dhaalika walaa akbara illaa fee kitaabin mubeen
DIN 31635wamā takūnu fī šaʾnin wamā tatlū minhu min qurʾānin walā taʿmalūna min ʿamalin ʾillā kunnā ʿalaykum šuhūdan ʾiḏ tufīḍūna fīhi wamā yaʿzubu ʿan rabbika min miṯqāli ḏarratin fī l-ʾarḍi walā fī s-samāʾi walā ʾaṣġara min ḏālika walā ʾakbara ʾillā fī kitābin mubīnin
You do not get into any situation, nor do you recite any Quran, nor do you do anything, but We are watching over you as you undertake it. Not even the weight of an atom, on earth or in the sky, escapes your Lord, nor is there anything smaller or larger, but is in a clear record.
And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book
Nor shalt thou be in any affair, nor shalt thou recite concerning it a Qur'an - nor shall ye do a work, without our being witness against you, when ye are engaged therein: nor does the weight of an atom escape thy Lord in earth or in heaven; nor is there less than that or greater, but it is in the perspicuous Book
Thou shalt not be employed in affairs, nor shalt thou read a text out of the Koran, nor shall ye work any work, but we will be witnesses over you when ye are engaged therein: and not the weight of an atom on Earth or in Heaven escapeth thy Lord; nor is there aught that is less than this or greater, but it is in the perspicuous Book
Thou shalt be engaged in no business, neither shalt thou be employed in meditating on any passage of the Koran; nor shall ye do any action, but We will be witnesses over you, when ye are employed therein. Nor is so much as the weight of an ant hidden from thy Lord, in earth or in heaven: Neither is there any thing lesser than that, or greater, but it is written in the perspicuous book
5:103
Why this passage is in the study finding 05
مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٍ وَلَا سَآئِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُوا۟ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)maa ja'ala llaahu min baheeratin walaa saa'ibatin walaa waseelatin walaa haamin walaakinna lladheena kafaroo yaftaroona 'alaa llaahi l-kadhiba wa'aktharuhum laa ya'qiloon
DIN 31635mā ǧaʿala llāhu min baḥīratin walā sāʾibatin walā waṣīlatin walā ḥāmin walākinna llaḏīna kafarū yaftarūna ʿalā llāhi l-kaḏiba waʾakṯaruhum lā yaʿqilūna
The translators word this verse differently
God did not institute the superstitions of Bahirah, Saibah, Wasilah, or of Hami; but those who disbelieve fabricate lies about God-most of them do not understand.
Compare translations (4)
Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense
And God has not ordained any Ba'hirah or Saibah, nor Wazilah nor 'Hami, but those who misbelieve invent a lie against God, for most of them do not understand
God hath not ordained anything on the subject. of Bahira, or Saiba, or Wasila, or Hami; but the unbelievers have invented this lie against God: and most of them had no understanding
God has not ordained any 'Bahira' or 'Sa'ibah' or Wasilah' or 'Hami' but those who disbelieve forge a lie against God, and most of them do not make use of their understanding
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu nuk ka përligjur as Behirën, as Saiben, as Vesilën e as Hamin, por jobesimtarët trillojnë gënjeshtra për Allahun.[10] Shumica e tyre nuk kuptojnë.
Allah nije propisao ni behiru ni saibu ni vasilu a ni hama; to oni koji ne vjeruju govore o Allahu laži, i većina njih ne razumiju. [1]
Allah nije propisao ni behiru ni saibu ni vasilu a ni hama;[3] to oni koji ne vjeruju govore o Allahu laži, i većina njih ne razumiju.
Alla Waɗaali e jelaaɗi ɗin, wanaa accitaaɗi, wanaa jokkindirmba debbi, wanaa kalaldi-wa, kono heeferɓe ɓe no fekindoo e Alla fenaande, ko ɓuri ɗuuɗude e maɓɓe hakkiltaa.
Allah hat keine Bahirah, keine Saibah, keine Wasilah und kein Ham (diese sind unterschiedliche Arten der Kamelstuten) bestimmt, sondern diejenigen, die ungläubig sind, ersinnen gegen Allah Lügen, und die meisten von ihnen begreifen nicht.
[Ο Αλλάχ σάς επέτρεψε τα βοοειδή και δεν απαγόρεψε αυτά που απαγορεύουν οι ειδωλολάτρες στον εαυτό τους και τα προσφέρουν στα είδωλά τους]. Πράγματι, ο Αλλάχ δεν όρισε ούτε την Μπαχίρα (την καμήλα που της κόβουν το αυτί όταν γεννήσει συγκεκριμένο αριθμό παιδιών και την προσφέρουν μετά στα είδωλα), ούτε τη Σά’ιμπα (την καμήλα που όταν φτάσει σε μια ορισμένη ηλικία, την προσφέρουν στα είδωλα), ούτε την Ωασίλα (την καμήλα που γέννησε θηλυκό μετά από θηλυκό), ούτε τον Χαμ (η αρσενική καμήλα, που έχει πολλά παιδιά). Αλλά οι άπιστοι επινοούν ψεύδη για τον Αλλάχ, και οι περισσότεροι απ' αυτούς δεν έχουν λογική.
अल्लाह ने कोई बह़ीरा, साइबा, वसीला और ह़ाम नियुक्त नहीं किया।[70] परंतु जिन लोगों ने कुफ़्र किया वे अल्लाह पर झूठ बाँधते हैं और उनमें से अधिकतर नहीं समझते।
Rabbiin "Bahiiraah", "Saa’ibaa", "Wasiilaa"fi "Haam" karaa hin goone. Garuu warri kafaran Rabbirratti soba kijibu. Irra hedduun isaanii hin xiixalanu. [44]
Аллах не сделал [запретными] ни бахи́ру, ни са́ибу, ни васы́лю, ни ха́ма[35]. Но те, которые отвергли веру, возводят на Аллаха ложь, и большинство их не разумеет.
Аллах није прописао ни бехиру ни саибу ни василу а ни хама; то они који не верују говоре о Аллаху лажи, и већина њих не разумеју.
Mwenyezi Mungu hakuweka uharamu wowote juu ya "Bahira" wala "Saiba" wala "Wasila" wala "Hami". Lakini wale waliokufuru ndio humzulia uongo Mwenyezi Mungu, na wengi wao hawatumii akili.[1]
Gud har inte instiftat [något sådant som]: att märka en kamelhonas öra efter ett visst antal kullar; att sätta fri en honkamel åt sina avgudar; att undanta en kamelhona från bruk som fött många hondjur; eller att fridlysa en avelshingst som varit mycket fruktsam. Men de otrogna diktar ihop lögner om Gud, och de flesta av dem använder inte sitt förstånd.
Allah, ne “Bahîre”, ne “Sâibe”, ne “Vasîle”, ne de “Hâm” diye bir şey meşru kılmıştır. Fakat, o kâfirler Allah’a karşı yalan uyduruyorlar. Zaten çoklarının aklı da ermez.
اللہ تعالیٰ نے نہ بحیره کو مشروع کیا ہے اور نہ سائبہ کو اور نہ وصیلہ کو اور نہ حام کو[1] لیکن جو لوگ کافر ہیں وه اللہ تعالیٰ پر جھوٹ لگاتے ہیں اور اکثر کافر عقل نہیں رکھتے۔
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The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا وَٱللَّهُ غَفُورٌ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tas'aloo 'an ashyaa'a in tubda lakum tasu'kum wa'in tas'aloo 'anhaa heena yunazzalu l-qur'aanu tubda lakum 'afaa llaahu 'anhaa wallaahu ghafoorun haleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tasʾalū ʿan ʾašyāʾa ʾin tubda lakum tasuʾkum waʾin tasʾalū ʿanhā ḥīna yunazzalu l-qurʾānu tubda lakum ʿafā llāhu ʿanhā wallāhu ġafūrun ḥalīmun
O you who believe! Do not ask about things that would trouble you if disclosed to you. But if you were to ask about them while the Quran is being revealed, they will become obvious to you. God forgives that. God is Forgiving and Clement.
O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement
O ye who believe! ask not about things which if they be shown to you will pain you; but if ye ask about them when the (whole) Qur'an is revealed, they shall be shown to you. God pardons that, for God is forgiving and clement
O believers! ask us not of things which if they were told might only pain you; but if ye ask of such things when the entire Koran shall have been sent down, they will be declared to you: God will pardon you for this, for God is Forgiving, Gracious
O ye who believe! ask not about things which, if revealed to you, would cause you trouble, though if you ask about them while the Qur'an is being sent down they will be revealed to you. God has left them out on purpose. And God is Most Forgiving and Forbearing
قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا۟ بِهَا كَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qad sa'alahaa qawmun min qablikum thumma asbahoo bihaa kaafireen
DIN 31635qad saʾalahā qawmun min qablikum ṯumma ʾaṣbaḥū bihā kāfirīna
The translators word this verse differently
A people before you asked about them, but then came to reject them.
A folk before you asked (for such disclosures) and then disbelieved therein
People before you have asked about that, yet on the morrow did they disbelieve therein
They who were before you, asked concerning such things, and afterwards quickly disbelieved therein
A people before you asked about such things, but then they became disbelievers therein
5:103 — the verse above
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahum ta'aalaw ilaa maa anzala llaahu wa'ilaa r-rasooli qaaloo hasbunaa maa wajadnaa 'alayhi aabaa'anaa awalaw kaana aabaa'uhum laa ya'lamoona shay'an walaa yahtadoon
DIN 31635waʾiḏā qīla lahum taʿālaw ʾilā mā ʾanzala llāhu waʾilā r-rasūli qālū ḥasbunā mā waǧadnā ʿalayhi ʾābāʾanā ʾawalaw kāna ʾābāʾuhum lā yaʿlamūna šayʾan walā yahtadūna
And when it is said to them, "Come to what God has revealed, and to the Messenger," they say, "Sufficient for us is what we found our forefathers upon." Even if their forefathers knew nothing, and were not guided?
And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance
And when it is said to them, 'Come round to what God has revealed unto His Apostle,' they say, 'Enough for us is what we found our fathers agreed upon.' What! though their fathers knew nothing and were not guided
And when it was said to them, "Accede to that which God hath sent down, and to the Apostle:" they said, "Sufficient for us is the faith in which we found our fathers." What! though their fathers knew nothing, and had no guidance
And when it is said to them, 'Come to what God has revealed, and to the Messenger,' they say, 'Sufficient for us is that wherein we found our fathers.' What! even though their fathers had no knowledge and had no guidance
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ عَلَيْكُمْ أَنفُسَكُمْ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo 'alaykum anfusakum laa yadurrukum man dalla idhaa htadaytum ilaa llaahi marji'ukum jamee'an fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʿalaykum ʾanfusakum lā yaḍurrukum man ḍalla ʾiḏā htadaytum ʾilā llāhi marǧiʿukum ǧamīʿan fayunabbiʾukum bimā kuntum taʿmalūna
O you who believe! You are responsible for your own souls. He who has strayed cannot harm you if you are guided. To God is you return, all of you, and He will inform you of what you used to do.
O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do
O ye who believe! mind yourselves; he who errs can do you no hurt when ye are guided: unto God is your return altogether, and He will declare to you that which ye do not know
O believers! take heed to yourselves. He who erreth shall not hurt you when ye have the "guidance:" to God shall ye all return, and He will tell you that which ye have done
O ye who believe! take care of your own selves. He who goes astray cannot harm you when you yourselves are rightly guided. To God will you all return; then He will inform you of what you used do
17:36
Why this passage is in the study finding 06
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqfu maa laysa laka bihi 'ilmun inna s-sam'a wal-basara wal-fu'aada kullu oolaa'ika kaana 'anhu mas'oolaa
DIN 31635walā taqfu mā laysa laka bihi ʿilmun ʾinna s-samʿa wal-baṣara wal-fuʾāda kullu ʾūlāʾika kāna ʿanhu masʾūlan
And do not occupy yourself with what you have no knowledge of. The hearing, and the sight, and the brains-all these will be questioned.
Compare translations (4)
(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked
And do not pursue that of which thou hast no knowledge; verily, the hearing, the sight, and the heart, all of these shall be enquired of
And follow not that of which thou hast no knowledge; because the hearing and the sight and the heart, - each of these shall be enquired of
And follow not that whereof thou hast no knowledge; for the hearing, and the sight, and the heart, every of these shall be examined at the last day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos ndiq atë për të cilën nuk ke njohuri, se vërtet për dëgjimin, shikimin dhe zemrën, për të gjitha këto do të merreni në përgjegjësi.
আর যে বিষয় তোমার জ্ঞান নেই তার অনুসরণ করো না। নিশ্চয় (মানুষ তার) কান, চোখ ও অন্তঃকরণ (যেসব কাজে ব্যবহার করে সে) সম্পর্কে (কিয়ামতের দিন) জিজ্ঞাসিত হবে।
Ne govori ono što ne znaš! I sluh, i vid, i razum – za sve to će se, zaista, odgovarati.
Ne govori ono što ne znaš! I sluh, i vid, i razum – za sve to će se, zaista, odgovarati.
Wota a rewindo e ko a anndaa fii mum. Pellet nanɗe ɗen, e giiɗe ɗen e ɓernde nden, ɗiiɗoo fow ngonii laɓnditoyteeɗi ka makko.
არ მისდიო [ო, ადამიანნო] იმას, რისი ცოდნაც არ გაქვს [ნუ იტყვი, რომ ნახე, თუ არ გინახავს და ნუ იტყვი, რომ მოისმინე, თუ არ მოგისმენია]. უეჭველად, ყურის, თვალის და გულისგან, ყველასგან [განკითხვის დღეს] პასუხი მოეკითხება!
Und verfolge nicht das, wovon du kein Wissen hast. Wahrlich, das Gehör, Augenlicht und Herz, über all diese wird (nach Rechenschaft) gefragt werden.
Μην ακολουθείς (ω, άνθρωπε) αυτό για το οποίο δεν έχεις γνώση. Πράγματι, για την ακοή, την όραση και την καρδιά, για όλα αυτά θα λογοδοτήσει (ο άνθρωπος, σε τι τα χρησιμοποίησε, επίσης και αυτά θα μαρτυρήσουν γι' αυτόν, τι άκουσε, τι είδε, και τι ήξερε)!
और ऐसी बात के पीछे न पड़ो, जिसका तुम्हें कोई ज्ञान न हो। निश्चय ही कान तथा आँख और दिल, इनमें से प्रत्येक के बारे में (क़ियामत के दिन) पूछा जाएगा।[23]
E non seguire ciò che non conosci: in verità l’udito, la vista e il cuore, tutti insieme, sono sotto la Sua responsabilità.
36. Ir (žmogau,) nesek (t. y. nekalbėk, arba nedaryk arba neliudyk) to, apie ką neturi žinių. [2] Iš tiesų, girdėjimas, ir matymas bei širdis kiekvieno iš jų bus klausinėjami (Allaho).
Waan beekumsa isaa hin qabne hin hordofin. dhageettiin argaaniifi onneenis, kun hundinuu (ilmi namaa) isa irraa gaafatamaa ta’eera. [6]
И не следуй тому, о чём у тебя нет знания. Воистину, слух, и зрение, и сердце — за всё это призовут к ответу.
И не поводи се за оним што не знаш! И слух и вид и разум - за све то ће, заиста, да се одговара.
Wala usiyafuate usiyo na elimu nayo. Hakika kusikia, na kuona, na (ufahamu wa) moyo hivyo vyote itaulizwa juu yake.
Befatta dig inte med det du saknar kunskap om. Din hörsel, din syn och ditt hjärta – alla kommer de att tillfrågas om detta.
Bilmediğin bir şeyin ardına düşme! Zira kulak, göz ve kalp, bunların hepsi ondan sorumludur.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ بِٱلْعَهْدِ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqraboo maala l-yateemi illaa billatee hiya ahsanu hattaa yablugha ashuddahu wa'awfoo bil-'ahdi inna l-'ahda kaana mas'oolaa
DIN 31635walā taqrabū māla l-yatīmi ʾillā billatī hiya ʾaḥsanu ḥattā yabluġa ʾašuddahu waʾawfū bil-ʿahdi ʾinna l-ʿahda kāna masʾūlan
The translators word this verse differently
And do not go near the orphan's property, except with the best of intentions, until he has reached his maturity. And honor your pledge, because the pledge involves responsibility.
Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked
And draw not near to the wealth of the orphan, save to improve it, until he reaches the age of puberty, and fulfil your compacts; verily, a compact is ever enquired of
And touch not the substance of the orphan, unless in an upright way, till he attain his age of strength: And perform your covenant; verily the covenant shall be enquired of
And meddle not with the substance of the orphan, unless it be to improve it, until he attain his age of strength: And perform your covenant; for the performance of your covenant shall be inquired into hereafter
وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
Easy-read · not authoritative
Easy-read (simplified)wa'awfoo l-kayla idhaa kiltum wazinoo bil-qistaasi l-mustaqeemi dhaalika khayrun wa'ahsanu ta'weelaa
DIN 31635waʾawfū l-kayla ʾiḏā kiltum wazinū bil-qisṭāsi l-mustaqīmi ḏālika ḫayrun waʾaḥsanu taʾwīlan
And give full measure when you measure, and weigh with accurate scales. That is fair, and the best determination.
Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end
And give full measure when ye measure out, and weigh with a right balance; that is better and a fairer determination
And give full measure when you measure, and weigh with just balance. This will be better, and fairest for settlement
And give full measure, when you measure ought; and weigh with a just balance. This will be better, and more easy for determining every man's due
17:36 — the verse above
وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًا
Easy-read · not authoritative
Easy-read (simplified)walaa tamshi fee l-'ardi marahan innaka lan takhriqa l-'arda walan tablugha l-jibaala toolaa
DIN 31635walā tamši fī l-ʾarḍi maraḥan ʾinnaka lan taḫriqa l-ʾarḍa walan tabluġa l-ǧibāla ṭūlan
And do not walk proudly on earth. You can neither pierce the earth, nor can you match the mountains in height.
And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills
And walk not on the earth proudly; verily, thou canst not cleave the earth, and thou shalt not reach the mountains in height
And walk not proudly on the earth, for thou canst not cleave the earth, neither shalt thou reach to the mountains in height
Walk not proudly in the land, for thou canst not cleave the earth, neither shalt thou equal the mountains in stature
كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًا
Easy-read · not authoritative
Easy-read (simplified)kullu dhaalika kaana sayyi'uhu 'inda rabbika makroohaa
DIN 31635kullu ḏālika kāna sayyiʾuhu ʿinda rabbika makrūhan
The evil of all these is disliked by your Lord.
The evil of all that is hateful in the sight of thy Lord
All this is ever evil in the sight of your Lord and abhorred
All this is evil; odious to thy Lord
All this is evil, and abominable in the sight of thy Lord
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:169, 7:33, 16:116, 10:59, 5:103, 17:36, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - say + concerning + god + know + not; tell + concerning + god + know + not; forge + lie + against + god; ascribe + god + know + not; pursue + not + knowledge + not. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 13 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:80 - an example of the fault rather than a statement about it; 2:113 - mutual dismissal; it belongs to the Other faiths theme; 3:75 - carried by the study What does the Qur'an say about keeping trusts and promises?; 3:78 - distortion of scripture, taken up by the studies Does the Qur'an say earlier scriptures were changed (tahrif)? and What does the Qur'an say about those who twist its meaning?; 4:176 - an inheritance ruling; 5:48 - revelation; 7:28 - carried by the study What does the Qur'an say about following forefathers blindly?; 10:60 - near-identical to 10:69; 10:68 - carried by the study What does the Qur'an teach about God's oneness (tawhid)?; 10:69 - near-identical to 16:116's closing clause; 10:104 - a declaration of the Prophet's position; 13:33 - carried by the study What is the unforgivable sin (shirk) in the Qur'an?; 20:61 - near-identical warning, spoken by Moses to the magicians.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/