Say, "Shall I take for myself a protector other than God, Originator of the heavens and the earth, and He feeds and is not fed?" Say, "I am instructed to be the first of those who submit." And do not be among the idolaters.
Who was the first Muslim: Muhammad, Moses, Abraham or earlier prophets?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 6:14 The one addressed is told to say he is bidden to be first. Itani has "I am instructed to be the first of those who submit", and Pickthall has "I am ordered to be the first to surrender (unto Him)".
- 02 6:163 The same speaker says he is first. Itani has "I am the first of those who submit", Rodwell has "I am the first of the Muslims", and Sale has "I am the first Moslem".
- 03 39:12 The command again. Itani has "And I was commanded to be the first of those who submit", and Sale has "the first Moslem".
- 04 7:143 Moses, after the mountain is turned to dust, says he is first. Itani has "I am the first of the believers", while Palmer has "I am the first of those who are resigned".
- 05 26:51 A group hoping for forgiveness also calls itself first. Itani has "we are the first of the believers", and Rodwell has "we are of the first who believe".
- 06 2:132 Abraham and Jacob charge their sons. Itani has "do not die unless you have submitted", and Rodwell has "die not unless ye be also Muslims".
- 07 3:67 Abraham is described. Itani has "he was a Monotheist, a Muslim", Pickthall has "an upright man who had surrendered (to Allah)", and Rodwell has "a Muslim".
In plain wordsEditorial written by the editors, not a translation
The question asks who the first Muslim was, since the renderings seem to give the title to more than one person.
Three verses give it to the one addressed. At 6:14 and 39:12 he is told to be first; at 6:163 he says he is. Itani has "I am the first of those who submit", and Sale has "I am the first Moslem". At 7:143 Moses says it of himself after the mountain falls to dust. Itani has "the first of the believers", and the other renderings print close to it, except Palmer. Palmer has "I am the first of those who are resigned". At 26:51 a group says the same of itself: Itani has "we are the first of the believers".
The same word is used of earlier people. At 2:132 Abraham and Jacob tell their sons not to die except in that state: Rodwell has "die not unless ye be also Muslims". At 3:67 Itani has "a Muslim", said of Abraham, and Pickthall has "an upright man who had surrendered (to Allah)".
So in these renderings each claim to be first is spoken in its own setting, by one speaker or group of itself. None of the five renders a verse in this set that ranks these claims, or names one person as first of all who submitted. The renderings also differ on the word itself: some print Muslim or Moslem, others submit, surrender, resigned or believers, at the same verse.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 6:14, widening across 7 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 7 passages, each with every cleared translation
7 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
6:14
Why this passage is in the study finding 01
قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)qul aghayra llaahi attakhidhu waliyyan faatiri s-samaawaati wal-'ardi wahuwa yut'imu walaa yut'amu qul innee umirtu an akoona awwala man aslama walaa takoonanna mina l-mushrikeen
DIN 31635qul ʾaġayra llāhi ʾattaḫiḏu waliyyan fāṭiri s-samāwāti wal-ʾarḍi wahuwa yuṭʿimu walā yuṭʿamu qul ʾinnī ʾumirtu ʾan ʾakūna ʾawwala man ʾaslama walā takūnanna mina l-mušrikīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters
Say, 'Other than God shall I take for a patron, the Originator of the heavens and the earth? He feedeth men, but is not fed.' Say, 'I am bidden to be the first of those resigned;' and it was said to me, 'Be not thou of the idolaters
SAY: Other than God shall I take as Lord, maker of the Heavens and of the Earth, who nourisheth all, and of none is nourished? SAY: Verily, I am bidden to be the first of those who surrender them to God (profess Islam): and, be not thou of those who join gods with God
Say, 'Shall I take any protector other than God, the Maker of the heavens and the earth, Who feeds and is not fed?' Say, 'I have been commanded to be the first of those who submit.' And be thou not of those who associate partners with God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Si të marr mbrojtës tjetër përveç Allahut, Krijuesit të qiejve e të Tokës, i Cili ushqen dhe nuk ushqehet?!" Thuaj: "Unë jam urdhëruar të jem i pari që nënshtrohet (ndaj Allahut) dhe të mos jem kurrsesi prej idhujtarëve."
বল: ‘আমি কি আল্লাহ ছাড়া অন্যকে অভিভাবক হিসেবে গ্রহণ করব, যিনি আসমানসমূহ ও জমিনের স্রষ্টা? তিনি আহার দেন, তাঁকে আহার দেওয়া হয় না।’ বল: ‘নিশ্চয় আমি আদিষ্ট হয়েছি যে, যারা ইসলাম গ্রহণ করেছে, তাদের মধ্যে যেন আমি প্রথম ব্যক্তি হই।’ আর ’তুমি কখনো মুশরিকদের অন্তর্ভুক্ত হয়ো না।’
Reci: "Zar da za zaštitnika uzmem nekog drugog osim Allaha, Koji je nebesa i Zemlju, bez prethodnog primjera stvorio?! On hrani, a hranjen ne biva!" Reci: "Meni je naređeno da budem prvi koji se pokorava", i nikako ne budi jedan od višebožaca.
Reci: "Zar da za zaštitnika uzmem nekog drugog osim Allaha, Koji je nebesa i Zemlju, bez prethodnog primjera stvorio?! On hrani, a hranjen ne biva!" Reci: "Meni je naređeno da budem prvi koji se pokorava", i nikako ne budi jedan od mnogobožaca.
Maaku : "E ko ko woori Alla mi jogitotoo giɗo? Takɗo Kammuulu ɗin e leydi ndin, Kaŋko homo Ñammina O ñammintaake". Maaku : "Min, Mi yamiraama nde mi wonata arano jebbiliiɗo". Wata a jeye dey e sirkooɓe ɓen.
უთხარი (ო, მოციქულო): «ნუთუ სხვას ავიღებ მე ჩემს მფარველად ალლაჰის გარდა, ცისა და მიწის შემოქმედისა, (როდესაც) ის აძლევს საზრდოს (ყველა ქმნილებას), ხოლო მას ვერავინ აძლევს საზრდოს?» თქვი (ო, მოციქულო): «ჭეშმარიტად, მე მიბრძანეს ვიყო პირველი მათ შორის, ვინც (სრულად) დაემორჩილა (მას), და არ იყოთ მრავალღმერთიანთა შორის!»
Sag: „Sollte ich einen anderen zum Schutzherren nehmen als Allah, den Erschaffer der Himmel und der Erde, Der speist, während Ihm (selbst) keine Speise gegeben wird?“ Sag: „Mir ist befohlen worden, der Erste zu sein, der sich (Allah) ergibt, und: Gehöre ja nicht zu den Götzendienern!“
Πες (ω, Προφήτη, στους ειδωλολάτρες): «Είναι δυνατόν να πάρω ως κηδεμόνα (υποστηρικτή και προστάτη) άλλον εκτός του Αλλάχ, ενώ Αυτός είναι ο Δημιουργός των ουρανών και της Γης και Αυτός είναι που ταΐζει και δεν ταΐζεται;» Πες (ω, Μωχάμμαντ): «Πράγματι, διατάχθηκα να είμαι ο πρώτος που να υποταχθεί (στη Βούληση του Αλλάχ), και μην είσαι (ω, Μωχάμμαντ) από τους πολυθεϊστές.»
(ऐ नबी!) कह दो : क्या मैं अल्लाह के सिवा कोई सहायक बनाऊँ, जो आकाशों तथा धरती का बनाने वाला है, हालाँकि वह खिलाता है और उसे नहीं खिलाया जाता। आप कहिए : निःसंदेह मुझे आदेश दिया गया है कि सबसे पहला व्यक्ति बनूँ जो आज्ञाकारी हुआ, तथा तुम कदापि साझी बनाने वालों में से न हो।
Di’: «Dovrei forse scegliere come protettore altri all’infuori di Allāh, Creatore dei cieli e della terra, Colui che nutre e non è nutrito?» Di’: «Mi è stato ordinato di essere il primo a sottomettermi: non essere mai tra gli idolatri!»
14. Sakyk (Muchammedai ﷺ ): „Ar turėčiau aš laikyti Vali (Padėjėju, Globėju, Viešpačiu arba Dievu) ką nors kitą nei Allahas, dangų ir žemės Kūrėjas? Ir tai Jis, Kuris maitina, tačiau nėra maitinamas.“ Sakyk: „Iš tiesų, man įsakyta būti pirmuoju iš tų, kurie paklūsta Allahui (kaip musulmonai).“ Ir nebūk tu (Muchammedai ﷺ ) iš Mušrikūn [daugiadievių, pagonių, stabmeldžių ir netikinčiųjų Allaho Vienumu].
Jedhi "Sila Rabbiin malee gabbaramaa biraa godhadhaa? (inni) uumaa samiifi dachiiti, inni ni nyaachisa hin nyaachifamu". jedhi "Ani jalqaba nama Rabbiif bulee (islaamawee) ta'uttin ajajame. Mushrikoota irraas hin ta'in (naan jedhame)".[4]
Скажи: «Неужели я возьму покровителем кого-то помимо Аллаха, изначально сотворившего небеса и землю, а ведь Он питает, а Его не питают?» Скажи: «Воистину, мне велено быть первым из тех, кто покорился [Ему]», и ни в коем случае не будь из придающих Аллаху сотоварищей.
Реци: „Зар да узмем за заштитника неког другог поред Аллаха Који је небеса и Земљу, без претходног примера створио?! Он храни, а не бива храњен!“ Реци: „Мени је наређено да будем најпреданији и најпокорнији“, и никако не буди један од оних који друге поред Аллаха обожавају!
Sema: Je, nimfanye rafiki mwandani asiyekuwa Mwenyezi Mungu, ambaye ndiye Muumba mwanzilishi wa mbingu na ardhi, naye ndiye anayelisha wala halishwi? Sema: Hakika Mimi nimeamrishwa kwamba niwe wa kwanza wa wenye kusilimu. Na wala kabisa usiwe miongoni wa washirikina.
Säg: ”Skulle jag ta någon annan än Gud som beskyddare – himlarnas och jordens Skapare, han som försörjer men själv inte behöver försörjas?” Säg: ”Jag har befallts att vara den första som underkastar sig, och att aldrig bli en av avgudadyrkarna.”
De ki: "Gökleri ve yeri yoktan yaratan, doyuran fakat doyurulmayan Allah’tan başkasını mı dost edineceğim." De ki: “Ben İslâm’a girenlerin ilki olmakla emrolundum ve (bana:) sakın müşriklerden olma! (denildi).”
آپ کہیے کہ کیا اللہ کے سوا، جو کہ آسمانوں اور زمین کا پیدا کرنے واﻻ ہے اور جو کہ کھانے کو دیتا ہے اور اس کو کوئی کھانے کو نہیں دیتا، اور کسی کو معبود قرار دوں[1] ، آپ فرما دیجئے کہ مجھ کو یہ حکم ہوا ہے کہ سب سے پہلے میں اسلام قبول کروں اور تو مشرکین میں ہرگز نہ ہونا۔
Show context
The verses around this oneSource fact
shown so it's never read alone
قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)qul liman maa fee s-samaawaati wal-'ardi qul lillaahi kataba 'alaa nafsihi r-rahmata layajma'annakum ilaa yawmi l-qiyaamati laa rayba feehi lladheena khasiroo anfusahum fahum laa yu'minoon
DIN 31635qul liman mā fī s-samāwāti wal-ʾarḍi qul lillāhi kataba ʿalā nafsihi r-raḥmata layaǧmaʿannakum ʾilā yawmi l-qiyāmati lā rayba fīhi llaḏīna ḫasirū ʾanfusahum fahum lā yuʾminūna
Say, "To whom belongs what is in the heavens and the earth?" Say, "To God." He has inscribed for Himself mercy. He will gather you to the Day of Resurrection, in which there is no doubt. Those who lost their souls do not believe.
Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe
Say, 'Whose is what is in the heavens and the earth?' Say, 'God's, who has imposed mercy on himself.' He will surely gather you together for the resurrection day. There is no doubt in that, but those who waste their souls will not believe
SAY: Whose is all that is in the Heavens and the Earth? SAY: God's. He had imposed mercy on Himself as a law. He will surely assemble you on the Resurrection day; there is no doubt of it. They who are the authors of their own ruin, are they who will not believe
Say, 'To whom belongs what is in the heavens and the earth?' Say, 'To God.' He has taken upon Himself to show mercy. He will certainly continue to assemble you till the Day of Resurrection. There is no doubt in it. Those who have ruined their souls will not believe
وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read · not authoritative
Easy-read (simplified)walahu maa sakana fee llayli wan-nahaari wahuwa s-samee'u l-'aleem
DIN 31635walahu mā sakana fī llayli wan-nahāri wahuwa s-samīʿu l-ʿalīmu
To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing.
Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower
His is whatsoever dwells in the night or in the day, He both hears and knows
His, whatsoever hath its dwelling in the night and in the day! and He, the Hearing, the Knowing
To Him belongs whatever exists in the darkness of the night and the light of the day. And He is All-Hearing, the All-Knowing
6:14 — the verse above
قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)qul innee akhaafu in 'asaytu rabbee 'adhaaba yawmin 'azeem
DIN 31635qul ʾinnī ʾaḫāfu ʾin ʿaṣaytu rabbī ʿaḏāba yawmin ʿaẓīmin
Say, "I fear, should I defy my Lord, the punishment of a tremendous Day."
Say: I fear, if I rebel against my Lord, the retribution of an Awful Day
Say, 'I fear, if I rebel against my Lord, the torment of the mighty day
SAY: Verily, I fear, should I rebel against my Lord, the punishment of the great day
Say, 'Indeed I fear, if I disobey my Lord, the punishment of an awful day
مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُۥ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ
Easy-read · not authoritative
Easy-read (simplified)man yusraf 'anhu yawma'idhin faqad rahimahu wadhaalika l-fawzu l-mubeen
DIN 31635man yuṣraf ʿanhu yawmaʾiḏin faqad raḥimahu waḏālika l-fawzu l-mubīnu
Whoever is spared on that Day-He had mercy on him. That is the clear victory.
He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph
Whomsoever it is averted from on that day, God will have had mercy on; and that is obvious happiness
From whomsoever it shall be averted on that day, He will have had mercy on him: and this will be the manifest bliss
He from whom it is averted on that day, God indeed has had mercy on him. And that indeed is a manifest achievement
6:163
Why this passage is in the study finding 02
لَا شَرِيكَ لَهُۥ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)laa shareeka lahu wabidhaalika umirtu wa'anaa awwalu l-muslimeen
DIN 31635lā šarīka lahu wabiḏālika ʾumirtu waʾanā ʾawwalu l-muslimīna
No associate has He. Thus I am commanded, and I am the first of those who submit.
Compare translations (4)
He hath no partner. This am I commanded, and I am first of those who surrender (unto Him)
He has no partner; that is what I am bidden; for I am first of those who are resigned
He hath no associate. This am I commanded, and I am the first of the Muslims
He hath no companion. This have I been commanded: I am the first Moslem
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai nuk ka ortak. Kështu jam urdhëruar dhe unë jam i pari që i nënshtrohem Atij."
’তাঁর কোনো শরীক নেই। আর আমাকে এরই নির্দেশ প্রদান করা হয়েছে এবং আমিই সর্বপ্রথম তাঁর সামনে আত্মসমর্পণকারী ।’
Koji nema saučesnika; to mi je naređeno i ja sam prvi musliman."
Koji nema saučesnika; to mi je naređeno i ja sam prvi musliman."
Kafidiiɗo alanaa Mo! Ko ɗum mi yamiraa, ko mi woni arano e jebbiliiɓe ɓeen".
რომელსაც არ ჰყავს თანამოზიარე (არც მეუფებაში, არც სახელებსა და თვისებებში, არც ღვთაებრიობაში). და ეს [ერთღმერთიანობა] მიბრძანეს მე. და მე ვარ პირველი დამორჩილებულთაგან (მუსლიმთაგანი)».
Er hat keinen Teilhaber. Und dies ist mir befohlen worden, und ich bin der erste der (Ihm ergebenen) Muslime.“
Δεν έχει κανέναν εταίρο. Και μ' αυτό διατάχθηκα και είμαι ο πρώτος (από αυτό το έθνος) Μουσουλμάνος (υποταγμένος στη βούληση του Αλλάχ).»
उसका कोई साझी नहीं। मुझे इसी का आदेश दिया गया है। और मैं सबसे पहला मुसलमान हूँ।
Non ha pari! Ciò mi è stato ordinato, e io sono il primo musulmano!”
163. „Jis neturi partnerių. Ir tai man buvo įsakyta, ir aš esu pirmasis iš musulmonų.“
(jedhi) Shariikni isaaf hin jiru; kanattin ajajame; ani jalqaba Muslimootati."
Нет у Него сотоварища. Так мне было велено, и я — первый из покорившихся [Аллаху]».
Нико осим Њега не заслужује да буде обожаван; то ми је наређено и ја сам најпреданији и најпокорнији Аллаху.“
Hana mshirika yeyote. Na hayo ndiyo niliyoamrishwa, na mimi ni wa kwanza wa Waislamu."
Han har ingen avgud vid sin sida. Detta har jag blivit befalld, och jag är den förste som underkastar sig.”
“O’nun hiçbir ortağı yoktur. İşte ben bununla emrolundum ve ben Müslümanların ilkiyim.”
اس کا کوئی شریک نہیں اور مجھ کو اسی کا حکم ہوا ہے اور میں سب ماننے والوں میں سے پہلا ہوں۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)qul innanee hadaanee rabbee ilaa siraatin mustaqeemin deenan qiyaman millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635qul ʾinnanī hadānī rabbī ʾilā ṣirāṭin mustaqīmin dīnan qiyaman millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
Say, "My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist."
Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater
Say, 'As for me, my Lord has guided me to the right way, a right religion,- the faith of Abraham the 'Hanif, for he was not of the idolaters
SAY: As for me, my Lord hath guided me into a straight path; a true religion, the creed of Abraham, the sound in faith; for he was not of those who join gods with God
Say, verily my Lord hath directed me into a right way, a true religion, the sect of Abraham the orthodox; and he was no idolater
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)qul inna salaatee wanusukee wamahyaaya wamamaatee lillaahi rabbi l-'aalameen
DIN 31635qul ʾinna ṣalātī wanusukī wamaḥyāya wamamātī lillāhi rabbi l-ʿālamīna
Say, "My prayer and my worship, and my life and my death, are devoted to God, the Lord of the Worlds.
Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds
Say, 'Verily, my prayers and my devotion and my life and my death belong to God, the Lord of the worlds
SAY: My prayers and my worship and my life and my death are unto God, Lord of the Worlds
Say, verily my prayers, and my worship, and my life, and my death are dedicated unto God, the Lord of all creatures
6:163 — the verse above
قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّا وَهُوَ رَبُّ كُلِّ شَىْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)qul aghayra llaahi abghee rabban wahuwa rabbu kulli shay'in walaa taksibu kullu nafsin illaa 'alayhaa walaa taziru waaziratun wizra ukhraa thumma ilaa rabbikum marji'ukum fayunabbi'ukum bimaa kuntum feehi takhtalifoon
DIN 31635qul ʾaġayra llāhi ʾabġī rabban wahuwa rabbu kulli šayʾin walā taksibu kullu nafsin ʾillā ʿalayhā walā taziru wāziratun wizra ʾuḫrā ṯumma ʾilā rabbikum marǧiʿukum fayunabbiʾukum bimā kuntum fīhi taḫtalifūna
Say, "Am I to seek a Lord other than God, when He is the Lord of all things?" No soul gets except what it is due, and no soul bears the burdens of another. Then to your Lord is your return, then He will inform you regarding your disputes.
Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed
Say, 'Other than God shall I crave for a Lord when He is Lord of all?' but no soul shall earn aught save against itself; nor shall one bearing a burden bear the burden of another; and then unto your Lord is your return, and He will inform you concerning that whereon ye do dispute
SAY: Shall I seek any other Lord than God, when He is Lord of all things? No soul shall labour but for itself; and no burdened one shall bear another's burden. At last ye shall return to your Lord, and he will declare that to you about which you differ
Say, shall I desire any other Lord besides God? Since He is the Lord of all things; and no soul shall acquire any merits or demerits but for itself; and no burdened soul shall bear the burden of another. Moreover unto your Lord shall ye return; and He shall declare unto you that concerning which ye now dispute
وَهُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُۥ لَغَفُورٌ رَّحِيمٌۢ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee ja'alakum khalaa'ifa l-'ardi warafa'a ba'dakum fawqa ba'din darajaatin liyabluwakum fee maa aataakum inna rabbaka saree'u l-'iqaabi wa'innahu laghafoorun raheem
DIN 31635wahuwa llaḏī ǧaʿalakum ḫalāʾifa l-ʾarḍi warafaʿa baʿḍakum fawqa baʿḍin daraǧātin liyabluwakum fī mā ʾātākum ʾinna rabbaka sarīʿu l-ʿiqābi waʾinnahu laġafūrun raḥīmun
It is He who made you successors on the earth, and raised some of you in ranks over others, in order to test you through what He has given you. Your Lord is Quick in retribution, and He is Forgiving and Merciful.
He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful
He it is who made you vicegerents, and raised some of you above others in degree, to try you by that which he has brought you;- verily, thy Lord is swift to punish, but, verily, He is forgiving and merciful
And it is He who hath made you the successors of others on the earth, and hath raised some of you above others by various grades, that he may prove you by his gifts. Verily thy Lord is swift to punish. But He is also Gracious, Merciful
It is He who hath appointed you to succeed your predecessors in the earth, and hath raised some of you above others by various degrees of worldly advantages, that He might prove you by that which He hath bestowed on you. Thy Lord is swift in punishing; and He is also gracious and merciful
39:12
Why this passage is in the study finding 03
وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ ٱلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'umirtu li'an akoona awwala l-muslimeen
DIN 31635waʾumirtu liʾan ʾakūna ʾawwala l-muslimīna
And I was commanded to be the first of those who submit."
Compare translations (4)
And I am commanded to be the first of those who are muslims (surrender unto Him)
and I am bidden that I be the first of those resigned
and I am bidden to be the first of those who surrender themselves to him (Muslims)
And I am commanded to be the first Moslem
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe jam urdhëruar që të jem i pari nga ata që i nënshtrohen Atij."
‘আমাকে আরো নির্দেশ দেয়া হয়েছে যেন আমি প্রথম মুসলিম হই।’
i naređuje mi se da budem prvi musliman.”
i naređuje mi se da budem prvi musliman.”
Mi yamiraa kadi, gongol arano e jebbiliiɓe ɓeen".
და მებრძანა მე, რომ ვყოფილიყავი პირველი მუსლიმთაგანი ჩემს საზოგადოებაში [ვინც ალლაჰს დაემორჩილება]».
Und mir ist befohlen worden, der erste der (Ihm ergebenen) Muslime zu sein.“
Και έχω διαταχθεί να είμαι ο πρώτος Μουσουλμάνος (απ' αυτό το έθνος, δηλ. υποταγμένος στη βούληση του Αλλάχ).»
तथा मुझे आदेश दिया गया है कि आज्ञाकारियों में से पहला मैं बनूँ।
e mi è stato ordinato di essere il primo dei musulmani”.
12. Ir man įsakyta tai tam, kad būčiau pirmasis iš tų, kurie paklūsta Allahui (islame) kaip musulmonai.“
“Jalqaba Muslimtootaa ta’uttis nin ajajame.”
и мне велено быть первым из числа мусульман».
И наређено ми је да будем најпреданији верник.
Na nimeamrishwa niwe wa mwanzo wa Waislamu.
och att vara den första [av er] som underkastar sig hans vilja.”
“Ve ben, Müslümanların ilki olmakla da emrolundum.”
اور مجھے حکم دیا گیا ہے کہ میں سب سے پہلا فرماں بردار بن جاؤں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)qul yaa 'ibaadi lladheena aamanoo taqoo rabbakum lilladheena ahsanoo fee haadhihi d-dunyaa hasanatun wa'ardu llaahi waasi'atun innamaa yuwaffaa s-saabiroona ajrahum bighayri hisaab
DIN 31635qul yā ʿibādi llaḏīna ʾāmanū taqū rabbakum lillaḏīna ʾaḥsanū fī hāḏihi d-dunyā ḥasanatun waʾarḍu llāhi wāsiʿatun ʾinnamā yuwaffā ṣ-ṣābirūna ʾaǧrahum biġayri ḥisābin
Say, "O My devotees who have believed, keep your duty to your Lord. For those who do good in this world, is goodness. And God's earth is vast. The steadfast will be paid their wages in full, without reckoning."
Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint
Say, 'O my servants who believe! fear your Lord! for those who do well in this world is good, and God's earth is spacious; verily, the patient shall be paid their hire without count
SAY: O my believing servants, fear your Lord. For those who do good in this world there is good: and broad is God's earth - verily those who endure with patience shall be repaid: their reward shall not be by measure
Say, O my servants who believe, fear your Lord. They who do good in this world, shall obtain good in the next; and God's earth is spacious: Verily those who persevere with patience shall receive their recompense without measure
قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ
Easy-read · not authoritative
Easy-read (simplified)qul innee umirtu an a'buda llaaha mukhlisan lahu d-deen
DIN 31635qul ʾinnī ʾumirtu ʾan ʾaʿbuda llāha muḫliṣan lahu d-dīna
The translators word this verse differently
Say, "I was commanded to serve God, devoting my religion exclusively to Him.
Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only)
Say, 'Verily, I am bidden to serve God, being sincere in religion to Him
SAY: I am bidden to serve God with a sincere worship
Say, I am commanded to worship God, and to exhibit the pure religion unto him
39:12 — the verse above
قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)qul innee akhaafu in 'asaytu rabbee 'adhaaba yawmin 'azeem
DIN 31635qul ʾinnī ʾaḫāfu ʾin ʿaṣaytu rabbī ʿaḏāba yawmin ʿaẓīmin
Say, "I fear, if I disobeyed my Lord, the punishment of a horrendous Day."
Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day
Say, 'Verily, I fear, if I rebel against my Lord, the torment of a mighty day
SAY: Verily I fear if I rebel against my Lord the punishment of a great day
Say, verily I fear, if I be disobedient unto my Lord, the punishment of the great day
قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصًا لَّهُۥ دِينِى
Easy-read · not authoritative
Easy-read (simplified)quli llaaha a'budu mukhlisan lahu deenee
DIN 31635quli llāha ʾaʿbudu muḫliṣan lahu dīnī
The translators word this verse differently
Say, "It is God I worship, sincere in my faith in Him."
Say: Allah I worship, making my religion pure for Him (only)
Say, 'God do I serve, being sincere in my relation to Him
SAY: God will I serve, presenting him with a sincere worship
Say, I worship God, exhibiting my religion pure unto Him
7:143
Why this passage is in the study finding 04
وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ قَالَ لَن تَرَىٰنِى وَلَٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا فَلَمَّآ أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)walammaa jaa'a moosaa limeeqaatinaa wakallamahu rabbuhu qaala rabbi arinee anzur ilayka qaala lan taraanee walaakini nzur ilaa l-jabali fa'ini staqarra makaanahu fasawfa taraanee falammaa tajallaa rabbuhu liljabali ja'alahu dakkan wakharra moosaa sa'iqan falammaa afaaqa qaala subhaanaka tubtu ilayka wa'anaa awwalu l-mu'mineen
DIN 31635walammā ǧāʾa mūsā limīqātinā wakallamahu rabbuhu qāla rabbi ʾarinī ʾanẓur ʾilayka qāla lan tarānī walākini nẓur ʾilā l-ǧabali faʾini staqarra makānahu fasawfa tarānī falammā taǧallā rabbuhu lilǧabali ǧaʿalahu dakkan waḫarra mūsā ṣaʿiqan falammā ʾafāqa qāla subḥānaka tubtu ʾilayka waʾanā ʾawwalu l-muʾminīna
And when Moses came to Our appointment, and his Lord spoke to him, he said, "My Lord, allow me to look and see You." He said, "You will not see Me, but look at the mountain; if it stays in its place, you will see Me." But when his Lord manifested Himself to the mountain, He turned it into dust, and Moses fell down unconscious. Then, when he recovered, he said, "Glory be to you, I repent to you, and I am the first of the believers."
Compare translations (4)
And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers
And when Moses came to our appointment, and his Lord spake unto him, he said, 'O my Lord! show me, - that I may look on thee!' He said, Thou canst not see me; but look upon the mountain, and if it remain steady in its place, thou shalt see me;' but when his Lord appeared unto the mountain He made it dust, and Moses fell down in a swoon! And when he came to himself, he said, 'Celebrated be thy praise! I turn repentant unto Thee, and I am the first of those who are resigned
And when Moses came at our set time and his Lord spake with him, he said, "O Lord, shew thyself to me, that I may look upon thee." He said, "Thou shalt not see Me; but look towards the mount, and if it abide firm in its place, then shalt thou see Me." And when God manifested Himself to the mountain he turned it to dust! and Moses fell in a swoon. And when he came to himself, he said, "Glory be to thee! To thee do I turn in penitence, and I am the first of them that believe
And when Moses came at Our appointed time and his Lord spoke to him, he said, 'My Lord, show Thyself to me that I may look at Thee.' God replied, 'Thou shalt not see Me. But look at the mountain; and if it remains in its place, then thou shalt see Me.' And when his Lord manifested Himself on the mountain, He broke it into pieces and Moses fell down unconscious. And when he recovered, he said, 'Holy art Thou, I turn to thee and I am the first to believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur Musai erdhi në kohën e caktuar dhe Zoti i tij i foli atij, ai tha: "O Zoti im, shfaqu, që të të shoh!" Allahu tha: "S'do të mund të më shohësh, por shikoje malin: nëse mbetet në vendin e vet, atëherë do të më shohësh!" Kur Zoti i tij iu shfaq malit, e bëri rrafsh me tokë, ndërsa Musait i ra të fikët. Kur erdhi në vete, tha: "I Patëmeta je Ti! Po kthehem te Ti i penduar. Unë jam i pari i besimtarëve."
আর মূসা যখন আমার নির্ধারিত সময়ে (ও স্থানে) উপস্থিত হয়েছিল এবং তার রব তার সাথে কথা বললেন, তখন সে (তার রবকে) বললো: ‘হে আমার রব! আমাকে দেখা দিন, আমি আপনাকে দেখতে চাই।’ তিনি বললেন: ‘(দুনিয়াতে) তুমি আমাকে কখনোই দেখতে পাবে না; বরং তুমি পাহাড়ের দিকে তাকাও, সেটা যদি (প্রতিক্রিয়া ছাড়াই) নিজের জায়গায় স্থির থাকে তবে তুমি আমাকে (অচিরেই দুনিয়াতে) দেখতে পাবে।’ যখন তার রব পাহাড়ে বিকশিত হলেন, তখন তা পাহাড়কে চূর্ণ-বিচূর্ণ করল(৩৪) এবং মূসা বেহুঁশ হয়ে পড়ে গেলো। যখন সে জ্ঞান ফিরে পেলো তখন বললো: ‘(হে আমার রব!) আপনি পবিত্র মহান, আমি (দুনিয়াতে আপনাকে দেখার আবেদন থেকে অনুতপ্ত হয়ে) আপনার কাছে তাওবাহ করলাম এবং আমি (আমার সম্প্রদায়ের) মু’মিনদের মধ্যে প্রথম।’
I kad Nam Musa dođe u određeno vrijeme, i kada mu Gospodar njegov progovori, on reče: "Gospodaru moj, ukaži mi se da Te vidim!" "Nećeš Me vidjeti", reče, "ali pogledaj u ono brdo, pa ako ono ostane na svome mjestu, vidjet ćeš Me!" I kad se Gospodar njegov onom brdu otkri, On ga sa zemljom sravni, a Musa izgubi svijest i strovali se. Čim se osvijesti, reče: "Uzvišen si Ti! Kajem Ti se, ja sam vjernik prvi!"
I kad Nam Mojsije dođe u određeno vrijeme, i kada mu Gospodar njegov progovori, on reče: "Gospodaru moj, ukaži mi se da Te vidim!" "Nećeš Me vidjeti," reče, "ali pogledaj u ono brdo, pa ako ono ostane na svome mjestu, vidjet ćeš Me!" I kad se Gospodar njegov onom brdu otkri, On ga sa zemljom sravni, a Mojsije izgubi svijest i strovali se. Čim se osvijesti, reče: "Uzvišen si Ti! Kajem Ti se, ja sam vjernik prvi!"
Nde Muusaa arunoo fii happu amen on Joomi makko yeewti mo, o maaki : "Joomi, hollam mi ndaare!" O Daali : "A yi'ataa kam ; kono ndaar fello ngon : si ngo ñiiɓii e nokku maggo, aray ka yi'at kam". Nde Joomi makko feeñannoo fello ngon, O waɗti ngo ɗiggu ngo, Muusaa yani faɗɗaa. Nde o ɗigtunoo, o maaki : "Senaare woodani Ma! mi tuubanii ma, min ko mi arano e gooŋɗinɓe ɓeen".
და როდესაც მოვიდა მუსა ჩვენს მიერ დადგენილ ვადაზე [ორმოცი დღის დასრულებისას] და ესაუბრა მას მისი ღმერთი. (მუსამ) თქვა: «უფალო ჩემო! მაჩვენე შენი თავი, რათა შეგხედო». (ალლაჰმა) თქვა: «შენ ვერ მიხილავ (ამ ქვეყნიურ ცხოვრებაში), მაგრამ შეხედე იმ მთას: თუ ის დარჩება თავის ადგილას, მაშინ მიხილავ». და როდესაც გამოეცხადა მისი ღმერთი მთას, ის (მთა) მტვრად გადაიქცა, და მუსა უგონოდ დაეცა . ხოლო როცა გონს მოვიდა, თქვა: «ყოვლადუნაკლო ხარ შენ! ვინანიებ შენს წინაშე, და მე ვარ პირველი მორწმუნეთაგან (ჩემი ხალხიდან)».
Als sodann Musa zu Unserer festgesetzten Zeit kam und sein Herr zu ihm sprach, sagte er: „Mein Herr, zeige (Dich) mir, (so)dass ich Dich anschaue!“ Er sagte: „Du wirst Mich nicht sehen. Aber schau den Berg an! Sollte er nun fest an seiner Stelle bleiben, dann wirst du Mich sehen.“ Als nun sein Herr dem Berg offenbar erschien, ließ Er ihn in sich zusammensinken, und Musa fiel bewusstlos nieder. Als er dann (wieder) zu sich kam, sagte er: „Gepriesen seist Du! Ich wende mich in Reue Dir zu, und ich bin der Erste der Gläubigen.“
Όταν ο Μωυσής ήρθε στην ώρα και τον τόπο που ορίσαμε και ο Κύριός του μίλησε μαζί του, είπε (ο Μωυσής): «Κύριέ μου! Δείξε μου (τον Εαυτό Σου), για να Σε κοιτάξω.» Ο Αλλάχ είπε: «Δεν μπορείς να Με δεις [στην εγκόσμια ζωή]. Αλλά κοίτα το βουνό, αν θα αντέξει να μείνει σταθερό στη θέση του, τότε μόνο θα Με δεις.» Όταν ο Κύριός του εμφανίστηκε για το βουνό [με τρόπο που ταιριάζει στη Μεγαλοπρέπειά Του], το ισοπέδωσε και ο Μωυσής έπεσε αναίσθητος. [Σύμφωνα με ένα Χαντίθ: εμφανίστηκε μόνο όσο είναι το μέγεθος του ενός τρίτου από το μικρό δάχτυλο]. Όταν (ο Μωυσής) συνήλθε, είπε: «Δόξα Σοι! Στρέφομαι με μεταμέλεια προς Εσένα και είμαι ο πρώτος από τους πιστούς.»
और जब मूसा हमारे निर्धारित समय पर आ गया और उसके पालनहार ने उससे बात की, तो उसने कहा : ऐ मेरे पालनहार! मुझे दिखा कि मैं तुझे देखूँ। (अल्लाह ने) फरमाया : तू मुझे कदापि नहीं देख सकेगा। लेकिन इस पर्वत की ओर देख! यदि वह अपने स्थान पर स्थिर रहा, तो तू मुझे देख लेगा। फिर जब उसका पालनहार पर्वत के समक्ष प्रकट हुआ, तो उसे चूर-चूर कर दिया और मूसा बेहोश होकर गिर गया। फिर जब उसे होश आया, तो उसने कहा : तू पवित्र है! मैंने तेरी ओर तौबा की और मैं ईमान लाने वालों में सबसे पहला[47] हूँ।
E quando Mūsā arrivò al Nostro incontro, e gli parlò il suo Dio, disse: «Dio mio, permetti che io Ti veda!» Disse: «Non Mi vedrai, ma volgi il tuo sguardo alla montagna: se rimane al suo posto, allora Mi vedrai». E quando il suo Dio Si manifestò alla montagna, la ridusse in polvere e Mūsā cadde privo di sensi. E quando si riprese, disse: «Gloria Tua! lo sono pentito e sono il primo dei credenti!»
143. Ir kai Mūsa (Mozė) atėjo Mūsų paskirtu laiku ir į (paskirtą) vietą, ir jo Viešpats (Allahas) kalbėjo su juo, jis tarė: „Mano Viešpatie, parodyk man (Save), kad galėčiau į Tave pažvelgti.“ Allahas tarė: „Tu negali matyti Manęs, tačiau pažvelk į kalną: jei jis stovės ramiai savo vietoje, tada tu pamatysi Mane.“ Tai kai jo Viešpats pasirodė kalnui [5], Jis privertė ji sugriūti į dulkes ir Mūsa (Mozė) apalpo. Tada, kai jis atgavo savo pojūčius, jis tarė: „Šlovė Tau, aš atsigręžiu į Tave atgailaudamas ir esu pirmasis iš tikinčiųjų.“
Yeroo Muusaan beellama keenyaaf dhufee Rabbiin isaa isaan dubbatu "Yaa gooftaa kiyya (uf) na argisiisi sin ilaalaa!" jedhe. (Rabbiin) "Nan argitu; garuu gara gaaraa ilaali; yoo bakka isaatti ragga'eef Na argitaa" jedhe. Yeroo Rabbiin isaa gaaraaf mul’atu caccaphaa isa godhe. Muusaan gaggabee kufe, Yeroma bayyanatu (bayfatu) nijedhe "ati qulqulloofte; ani gara keetti (tawbaa) deebi’e, ani jalqaba mu’uminootaati (ummata kiyyarraa)". [27]
И когда Муса пришёл к назначенному Нами сроку, и его Господь заговорил с ним, он сказал: «Господь мой! Покажись, чтобы я взглянул на Тебя». Он ответил: «Ты никогда не увидишь Меня; но посмотри на гору: если она устоит на своём месте, тогда ты увидишь Меня». Когда же его Господь явил Себя горе, Он сровнял её с землёй, и Муса пал поражённым. Придя же в себя, он сказал: «Пречист Ты! Я раскаялся перед Тобой, и я — первый из уверовавших».
И кад Нам дође Мојсије у одређено време, и када му Господар проговори, он рече: „Господару мој, укажи ми се да Те видим!“ „Нећеш да Ме видиш“, рече, „али погледај у оно брдо, па ако оно остане на своме месту, видећеш Ме!“ И кад се његов Господар откри оном брду, Он га са земљом сравни, а Мојсије изгуби свест и стровали се. Чим се освести, рече: „Узвишен си Ти! Кајем Ти се, ја сам најчвршћи верник!“
Na alipokuja Musa kwenye miadi yetu, na Mola wake Mlezi akamuongelesha, alisema: Mola wangu Mlezi! Nionyeshe nikutazame. Mwenyezi Mungu akasema: Hutaniona. Lakini utazame huo mlima. Ikiwa utabaki mahali pake, basi utaniona. Basi alipojionyesha Mola wake Mlezi kwa mlima huo, akaufanya upasukepasuke, na Musa akaanguka chini akazimia. Basi alipozindukana, akasema: Subhanaka (Umetakasika)! Nimetubia kwako, na mimi ni wa kwanza wa Waumini.
Och när Mose kom till vårt utsatta möte och hans Herre talade till honom, sa han: ”Herre! Visa dig för mig så att jag kan se dig!” Han sa: ”Du kan inte se mig, men se på berget. Om det förblir stadigt på sin plats ska du se mig.” När hans Herre visade sig för berget krossades det, och Mose föll medvetslös. När han återfick medvetande sa han: ”Upphöjd är du! Jag vänder mig till dig i ånger, och jag är den förste att tro.”
Mûsâ, belirlediğimiz vakitte gelince Rabbi onunla konuştu. Mûsâ dedi ki: "Rabbim! Bana (kendini) göster de sana bakayım!" Rabbi: "Beni göremeyeceksin, fakat dağa bak; dağ yerinde durursa sen de beni göreceksin." dedi. Rabbi dağa tecelli edince onu yerle bir etti. Mûsâ bayılarak yere kapandı. Ayıldığında: "Sen tüm noksanlıklardan münezzehsin, sana tevbe ettim. (Kavmim içinde) Sana iman edenlerin ilkiyim." dedi.
اور جب موسیٰ (علیہ السلام) ہمارے وقت پر آئے اور ان کے رب نے ان سے باتیں کیں تو عرض کیا کہ اے میرے پروردگار! اپنا دیدار مجھ کو کرا دیجئے کہ میں آپ کو ایک نظر دیکھ لوں ارشاد ہوا کہ تم مجھ کو ہرگز نہیں دیکھ سکتے[1] لیکن تم اس پہاڑ کی طرف دیکھتے رہو وه اگر اپنی جگہ پر برقرار رہا تو تم بھی مجھے دیکھ سکو گے۔ پس جب ان کے رب نے پہاڑ پر تجلی فرمائی تو تجلی نے اس کے پرخچے اڑا دیئے اور موسیٰ (علیہ السلام) بےہوش ہوکر گر پڑے[2]۔ پھر جب ہوش میں آئے تو عرض کیا، بےشک آپ کی ذات منزه ہے میں آپ کی جناب میں توبہ کرتا ہوں اور میں سب سے پہلے آپ پر ایمان ﻻنے واﻻ ہوں۔[3]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذْ أَنجَيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh anjaynaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi yuqattiloona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ ʾanǧaynākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi yuqattilūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Remember how We saved you from Pharaoh's people, who subjected you to the worst of sufferings-killing your sons and sparing your women. In that was a tremendous trial from your Lord.
And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord
And when we saved you from Pharaoh's people who wrought you evil woe, killing your sons, and letting your women live; and in that was a mighty trial from your Lord
And remember when we rescued you from the people of Pharaoh they had laid on you a cruel affliction; they slew your sons, and let only your daughters live, and in this was a great trial from your Lord
And remember the time when We delivered you from Pharaoh's people who afflicted you with grievous torment, slaughtering your sons and sparing your women. And therein was a great trial for you from your Lord
وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةً وَأَتْمَمْنَٰهَا بِعَشْرٍ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)wawaa'adnaa moosaa thalaatheena laylatan wa'atmamnaahaa bi'ashrin fatamma meeqaatu rabbihi arba'eena laylatan waqaala moosaa li'akheehi haaroona khlufnee fee qawmee wa'aslih walaa tattabi' sabeela l-mufsideen
DIN 31635wawāʿadnā mūsā ṯalāṯīna laylatan waʾatmamnāhā biʿašrin fatamma mīqātu rabbihi ʾarbaʿīna laylatan waqāla mūsā liʾaḫīhi hārūna ḫlufnī fī qawmī waʾaṣliḥ walā tattabiʿ sabīla l-mufsidīna
And We appointed to Moses thirty nights, and completed them with ten; and thus the time appointed by his Lord was forty nights. And Moses said to his brother Aaron: "Take my place among my people, and be upright, and do not follow the way of the mischief-makers."
And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers
And we appointed for Moses thirty nights, and completed them with ten (more), so that the time appointed by his Lord was completed to forty nights. And Moses said unto his brother Aaron, 'Be thou my vicegerent amongst my people, and do what is right, and follow not the path of the evildoers
And we appointed a meeting with Moses for thirty nights, which we completed with ten other nights, so that his whole time with his Lord amounted to forty nights. Then said Moses to his brother Aaron, "Take thou my place among my people, and act rightly, and follow not the way of the corrupt doers
And We made Moses a promise of thirty nights and supplemented them with ten. Thus the period appointed by his Lord was completed -- forty nights. And Moses said to his brother, Aaron, 'Take my place amongst my people in my absence, and manage them well and follow not the way of the mischief-makers
7:143 — the verse above
قَالَ يَٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِى وَبِكَلَٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala yaa moosaa innee stafaytuka 'alaa n-naasi birisaalaatee wabikalaamee fakhudh maa aataytuka wakun mina sh-shaakireen
DIN 31635qāla yā mūsā ʾinnī ṣṭafaytuka ʿalā n-nāsi birisālātī wabikalāmī faḫuḏ mā ʾātaytuka wakun mina š-šākirīna
He said, "O Moses, I have chosen you over all people for My messages and for My Words. So take what I have given you, and be one of the thankful."
He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful
He said, 'O Moses! verily, I have chosen thee over the people with my messages and my words, take then what I have brought thee, and be of those who thank
He said, "O Moses! thee above all men have I chosen by my commissions, and by my speaking to thee. Take therefore what I have brought thee, and be one of those who render thanks
God said, 'O Moses, I have chosen thee above the people of thy time by My Messages and by My Word. So take firm hold of that which I have given thee and be of the grateful
وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَىْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا سَأُو۟رِيكُمْ دَارَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wakatabnaa lahu fee l-'alwaahi min kulli shay'in maw'izatan watafseelan likulli shay'in fakhudhhaa biquwwatin wa'mur qawmaka ya'khudhoo bi'ahsanihaa sa'ureekum daara l-faasiqeen
DIN 31635wakatabnā lahu fī l-ʾalwāḥi min kulli šayʾin mawʿiẓatan watafṣīlan likulli šayʾin faḫuḏhā biquwwatin waʾmur qawmaka yaʾḫuḏū biʾaḥsanihā saʾurīkum dāra l-fāsiqīna
The translators word this verse differently
And We inscribed for him in the Tablets all kinds of enlightenments, and decisive explanation of all things. "Hold fast to them, and exhort your people to adopt the best of them. I will show you the fate of the sinners."
And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers
And we wrote for him upon tablets an admonition concerning everything, and a detailing of everything: 'Take them then with firmness, and bid thy people take them for what is best thereof. I will show you the abode of those who work abominations
And we wrote for him upon the tables a monition concerning every matter, and said, "Receive them thyself with steadfastness, and command thy people to receive them for the observance of its most goodly precepts: - I will shew you the abode of the wicked
And We wrote for him upon the Tablets about everything an admonition and an explanation of all things. 'So hold them fast and bid thy people follow the best thereof. Soon shall I show you the abode of the transgressors
26:51
Why this passage is in the study finding 05
إِنَّا نَطْمَعُ أَن يَغْفِرَ لَنَا رَبُّنَا خَطَٰيَٰنَآ أَن كُنَّآ أَوَّلَ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)innaa natma'u an yaghfira lanaa rabbunaa khataayaanaa an kunnaa awwala l-mu'mineen
DIN 31635ʾinnā naṭmaʿu ʾan yaġfira lanā rabbunā ḫaṭāyānā ʾan kunnā ʾawwala l-muʾminīna
We are eager for our Lord to forgive us our sins, since we are the first of the believers."
Compare translations (4)
Lo! we ardently hope that our Lord will forgive us our sins because we are the first of the believers
verily, we hope that our Lord will forgive us our sins, for we are the first of believers
Assuredly we trust that our Lord will forgive us our sins, since we are of the first who believe
We hope that our Lord will forgive us our sins, since we are the first who have believed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne shpresojmë se Zoti ynë të na i falë gjynahet tona, meqë ishim të parët që besuan."
‘আমরা আশা করি যে, আমাদের রব আমাদের (পূর্বের) অপরাধসমূহ ক্ষমা করে দিবেন; কারণ আমরা (মূসার ওপর ঈমান আনার ক্ষেত্রে) মু’মিনদের মধ্যে প্রথম।’
Mi se nadamo da će nam Gospodar naš grijehe naše oprostiti zato što smo prvi vjernici.”
Mi se nadamo da će nam Gospodar naš grijehe naše oprostiti zato što smo prvi vjernici.”
Minen miɗen tamƴinii nde Joomi amin yawtani min ngoopi amin ɗin,tawde min laatike adiiɓe gooŋɗinnde ɓen.
ჭეშმარიტად, ჩვენ ვიმედოვნებთ, რომ ჩვენი უფალი მოგვიტევებს ჩვენს ცოდვებს, რადგან ჩვენ პირველი მორწმუნეთაგანი ვიყავით».
Wir erhoffen ja, dass unser Herr uns unsere Verfehlungen vergebe dafür, dass wir die ersten (der) Gläubigen sind.“
Ελπίζουμε ότι ο Κύριός μας θα μας συγχωρήσει τις αμαρτίες μας, καθώς είμαστε οι πρώτοι πιστοί (στον Μωυσή από τον λαό σου).»
हम आशा रखते हैं कि हमारा पालनहार हमारे लिए, हमारे पापों को क्षमा कर देगा, इस कारण कि हम सबसे पहले ईमान लाने वाले हैं।
In verità noi desideriamo solo che il nostro Dio ci perdoni i peccati, perché siamo stati i primi credenti.”
51. Iš tiesų, mes tikrai tikimės, kad mūsų Viešpats atleis mums mūsų nuodėmes, nes mes esame pirmieji iš tikinčiųjų [Mūsą (Mozę) ir monoteizmą, kurį jis atnešė iš Allaho].“
Nuti jalqaba mu'imintootaa ta’uudhaan Rabbiin keenya badiilee teenya nuuf araaramuu ni kajeella”.
Воистину, мы надеемся, что наш Господь простит нам наши грехи за то, что мы были первыми из уверовавших».
Ми се надамо да ће наш Господар да нам опрости грехе зато што смо први поверовали.“
Hakika sisi tunatumai kwamba Mola wetu Mlezi atatusamehe makosa yetu, kwa kuwa tumekuwa wa kwanza wa Waumini.
Vårt hopp är att vår Herre förlåter oss våra synder, då vi är de första att tro.”
“Doğrusu biz, iman edenlerin ilki olduğumuzdan dolayı Rabbimizin bizim hatalarımızı bağışlayacağını ummaktayız.”
اس بنا پر کہ ہم سب سے پہلےایمان والے بنے ہیں[1] ہمیں امید پڑتی ہے کہ ہمارا رب ہماری سب خطائیں معاف فرما دے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala aamantum lahu qabla an aadhana lakum innahu lakabeerukumu lladhee 'allamakumu s-sihra falasawfa ta'lamoona la'uqatti'anna aydiyakum wa'arjulakum min khilaafin wala'usallibannakum ajma'een
DIN 31635qāla ʾāmantum lahu qabla ʾan ʾāḏana lakum ʾinnahu lakabīrukumu llaḏī ʿallamakumu s-siḥra falasawfa taʿlamūna laʾuqaṭṭiʿanna ʾaydiyakum waʾarǧulakum min ḫilāfin walaʾuṣallibannakum ʾaǧmaʿīna
He said, "Did you believe in Him before I have given you permission? He must be your chief, who taught you magic. You will soon know. I will cut off your hands and feet on opposite sides, and I will crucify you all."
(Pharaoh) said: Ye put your faith in him before I give you leave. Lo! he doubtless is your chief who taught you magic! But verily ye shall come to know. Verily I will cut off your hands and your feet alternately, and verily I will crucify you every one
Said he, 'Do ye believe in Him ere I give you leave? Verily, he is your chief who has taught you sorcery, but soon ye shall know. I will surely cut off your hands and your feet from opposite sides, and I will crucify you all together
Said Pharaoh, "Have ye then believed on him ere I gave you leave? He truly is your master who hath taught you magic. But bye and bye ye shall surely know my power. I will cut off your hands and feet on opposite sides, and I will have you all crucified
Pharaoh said unto them, have ye believed on him, before I have given you permission? Verily he is your chief, who hath taught you magic: But hereafter ye shall surely know my power. I will cut off your hands and your feet, on the opposite sides, and I will crucify you all
قَالُوا۟ لَا ضَيْرَ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo laa dayra innaa ilaa rabbinaa munqaliboon
DIN 31635qālū lā ḍayra ʾinnā ʾilā rabbinā munqalibūna
They said, "No problem. To our Lord we will return.
They said: It is no hurt, for lo! unto our Lord we shall return
They said, 'No harm; verily, unto our Lord do we return
They said, "It cannot harm us, for to our Lord shall we return
They answered, it will be no harm unto us; for we shall return unto our Lord
26:51 — the verse above
وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِىٓ إِنَّكُم مُّتَّبَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'awhaynaa ilaa moosaa an asri bi'ibaadee innakum muttaba'oon
DIN 31635waʾawḥaynā ʾilā mūsā ʾan ʾasri biʿibādī ʾinnakum muttabaʿūna
And We inspired Moses: "Travel with My servants by night. You will be followed."
And We inspired Moses, saying: Take away My slaves by night, for ye will be pursued
And we inspired Moses, 'Journey by night with my servants; verily, ye are pursued
Then revealed we this order to Moses: "Go forth by night with my servants, for ye will be pursued
And we spake by revelation unto Moses, saying, march forth with my servants by night; for ye will be pursued
فَأَرْسَلَ فِرْعَوْنُ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'arsala fir'awnu fee l-madaa'ini haashireen
DIN 31635faʾarsala firʿawnu fī l-madāʾini ḥāširīna
Pharaoh sent heralds to the cities.
Then Pharaoh sent into the cities summoners
And Pharaoh sent into the cities to collect
And Pharaoh sent summoners through the cities
And Pharaoh sent officers through the cities to assemble forces, saying
2:132
Why this passage is in the study finding 06
وَوَصَّىٰ بِهَآ إِبْرَٰهِـۧمُ بَنِيهِ وَيَعْقُوبُ يَٰبَنِىَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)wawassaa bihaa ibraaheemu baneehi waya'qoobu yaa baniyya inna llaaha stafaa lakumu d-deena falaa tamootunna illaa wa'antum muslimoon
DIN 31635wawaṣṣā bihā ʾibrāhīmu banīhi wayaʿqūbu yā baniyya ʾinna llāha ṣṭafā lakumu d-dīna falā tamūtunna ʾillā waʾantum muslimūna
And Abraham exhorted his sons, and Jacob, "O my sons, God has chosen this religion for you, so do not die unless you have submitted."
Compare translations (4)
The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him)
And Abraham instructed his sons therein, and Jacob (saying), 'O my sons! verily, God has chosen for you a religion, do not therefore die unless ye be resigned
And this to his children did Abraham bequeath, and Jacob also, saying, "O my children! truly God hath chosen a religion for you; so die not unless ye be also Muslims
And Abraham bequeathed this religion to his children, and Jacob did the same, saying, my children, verily God hath chosen this religion for you, therefore die not, unless ye also be resigned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Këtë porosi ua la bijve të vet Ibrahimi, e edhe Jakubi: "O bijtë e mi! Me të vërtetë, Allahu ka zgjedhur për ju këtë fe (Islamin), kështu që vdisni vetëm duke qenë muslimanë[15] (të përulur ndaj Allahut)!"
আর ইবরাহীম ও ইয়া’কূব তাঁদের পূত্রদেরকে এরই নির্দেশ দিয়ে বলেছিলো: ‘হে পুত্রগণ! নিশ্চয় আল্লাহ তোমাদের জন্য এ দীনকে মনোনীত করেছেন। কাজেই তোমরা আত্মসমর্পণকারী না হয়ে মারা যেয়ো না।’
I Ibrahim je, kao i Jakub, to zapovjedio sinovima svojim: "Sinovi moji, Allah je vama vjeru odabrao i nipošto nemojte umrijeti osim kao muslimani."
I Abraham je, kao i Jakov, to zapovjedio sinovima svojim: "Sinovi moji, Allah je vama vjeru odabrao, i nipošto nemojte umrijeti drukčije nego kao muslimani."
Ibrahiima wagganiino ɗi ɓiɓɓe mum, Yaakuub kadi waɗi noon, onon ɓiɓɓe am Alla suɓaniima on diine ɗe taa maayee sonaa ko on juulɓe.
და ეს (სიტყვები) უანდერძა იბრაჰიმმა თავისი შვილებისთვის და ია'ყუბმაც: «ო, ჩემო შვილებო! ჭეშმარიტად, ალლაჰმა აირჩია თქვენთვის კანონი; ნუ მოკვდებით ისე, რომ არ იყოთ (ალლაჰის) მორჩილნი (მუსლიმები)»
Und Ibrahim befahl dies(e Worte auch) seinen Söhnen an - (er) und (ebenfalls) Ya'qub (sagten): „O meine Kinder, Allah hat euch die Religion auserwählt; so sterbt denn nicht, außer (Ihm ergebene) Muslime zu sein!“
Και ο Ιμπραήμ (Αβραάμ) διέταξε αυτό (την υποταγή στον Αλλάχ, το Ισλάμ) τους γιους του, επίσης το ίδιο έκανε κι ο Γιακούμπ (Ιάκωβος -Ισραήλ-) (λέγοντας): «Ω, γιοι μου, στ’ αλήθεια ο Αλλάχ επέλεξε για σας την (αληθινή) θρησκεία, κι έτσι μην πεθάνετε, παρά μόνο ως Μουσουλμάνοι.»
तथा इसी की वसीयत इबराहीम ने अपने बेटों को की और याक़ूब ने भी। ऐ मेरे बेटो! निःसंदेह अल्लाह ने तुम्हारे लिए यह धर्म (इस्लाम) चुन लिया है। सो, तुम हरगिज़ न मरना परंतु इस हाल में कि तुम मुसलमान (आज्ञाकारी) हो।
E Ibrāhīm raccomandò di fare lo stesso ai suoi figli. E Ya’qub: “Figli miei, In verità Allāh ha scelto per voi questa religione, e non morirete se non musulmani!”
132. Ir tai (paklusimą Allahui) įsakė savo sūnums Ibrahimas (Abraomas) ir Jakūbas (Jokūbas), (sakydami): „Mano sūnūs, Allahas parinko jums (tikrąjį) tikėjimą, taigi nemirkite niekaip kitaip, tik islamo tikėjime (kaip musulmonai – islamiškajame monoteizme).“
Ibraahiim ilmaan isaatiif isii (Islaamummaa) dhaame; Ya’aquubis (sanuma dhaame); "Yaa ilmaan kiyya! Rabbiin amantii (islaamummaa) isiniif filee jiraa, isinii Muslimoota taatan malee hin du’inaa" (jedhe). [48]
И завещал Ибрахим это своим сыновьям, а также Я‘куб, [говоря]: «О сыны мои! Воистину, Аллах избрал для вас религию, так не умирайте же иначе как покорными [Ему]».
И Аврам је, као и Јаков, то синовима својим заповедио: „Синови моји, Аллах вам је веру одабрао, и нипошто немојте да умрете другачије осим као муслимани .“
Na Ibrahim akawausia wanawe hilo, na pia Yaaqub: Enyi wanangu! Hakika Mwenyezi Mungu amekuteulieni Dini hii. Basi kamwe msife ila nanyi ni Waislamu.[1]
Och Abraham manade sina söner med detta, vilket även Jakob gjorde med sina: ”Mina söner! Gud har förvisso valt ut er tro för er. Dö därför endast som muslimer!”
İbrahim, bunu kendi oğullarına da vasiyet etti. Ya'kûb da öyle yaptı ve: “Oğullarım! Allah, sizin için bu dini (İslâm’ı) seçti. Siz de ancak Müslümanlar olarak can verin!” dedi.
اسی کی وصیت ابراہیم اور یعقوب نے اپنی اوﻻدکو کی، کہ ہمارے بچو! اللہ تعالیٰ نے تمہارے لئے اس دین کو پسند فرمالیا ہے، خبردار! تم مسلمان ہی مرنا۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفْسَهُۥ وَلَقَدِ ٱصْطَفَيْنَٰهُ فِى ٱلدُّنْيَا وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)waman yarghabu 'an millati ibraaheema illaa man safiha nafsahu walaqadi stafaynaahu fee d-dunyaa wa'innahu fee l-'aakhirati lamina s-saaliheen
DIN 31635waman yarġabu ʿan millati ʾibrāhīma ʾillā man safiha nafsahu walaqadi ṣṭafaynāhu fī d-dunyā waʾinnahu fī l-ʾāḫirati lamina ṣ-ṣāliḥīna
Who would forsake the religion of Abraham, except he who fools himself? We chose him in this world, and in the Hereafter he will be among the righteous.
And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous
Who is averse from the faith of Abraham save one who is foolish of soul? for we have chosen him in this world, and in the future he is surely of the righteous
And who but he that hath debased his soul to folly will mislike the faith of Abraham, when we have chosen him in this world, and in the world to come he shall be of the Just
Who will be averse to the religion of Abraham, but he whose mind is infatuated? Surely we have chosen him in this world, and in that which is to come he shall be one of the righteous
إِذْ قَالَ لَهُۥ رَبُّهُۥٓ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)idh qaala lahu rabbuhu aslim qaala aslamtu lirabbi l-'aalameen
DIN 31635ʾiḏ qāla lahu rabbuhu ʾaslim qāla ʾaslamtu lirabbi l-ʿālamīna
When his Lord said to him, "Submit!" He said, "I have submitted to the Lord of the Worlds."
When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds
When his Lord said to him, 'Be resigned,' he said, 'I am resigned unto the Lord of the worlds
When his Lord said to him, "Resign thyself to me," he said, "I resign myself to the Lord of the Worlds
When his Lord said unto him, resign thy self unto me; he answered, I have resigned my self unto the Lord of all creatures
2:132 — the verse above
أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ إِلَٰهًا وَٰحِدًا وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)am kuntum shuhadaa'a idh hadara ya'qooba l-mawtu idh qaala libaneehi maa ta'budoona min ba'dee qaaloo na'budu ilaahaka wa'ilaaha aabaa'ika ibraaheema wa'ismaa'eela wa'ishaaqa ilaahan waahidan wanahnu lahu muslimoon
DIN 31635ʾam kuntum šuhadāʾa ʾiḏ ḥaḍara yaʿqūba l-mawtu ʾiḏ qāla libanīhi mā taʿbudūna min baʿdī qālū naʿbudu ʾilāhaka waʾilāha ʾābāʾika ʾibrāhīma waʾismāʿīla waʾisḥāqa ʾilāhan wāḥidan wanaḥnu lahu muslimūna
Or were you witnesses when death approached Jacob, and he said to his sons, "What will you worship after Me?" They said, "We will worship your God, and the God of your fathers, Abraham, Ishmael, and Isaac; One God; and to Him we submit."
Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered
Were ye then witnesses when Jacob was facing death, when he said to his sons, 'What will ye serve when I am gone?' They said, 'We will serve thy God, the God of thy fathers Abraham, and Ishmael, and Isaac, one God; and we are unto Him resigned
Were ye present when Jacob was at the point of death? when he said to his sons, "Whom will ye worship when I am gone?" They said, "We will worship thy God and the God of thy fathers Abraham and Ismael and Isaac, one God, and to Him are we surrendered (Muslims)
Were ye present when Jacob was at the point of death? When he said to his sons, whom will ye worship after me? They answered, we will worship thy God, and the God of thy fathers Abraham, and Ismael, and Isaac, one God, and to him will we be resigned
تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)tilka ummatun qad khalat lahaa maa kasabat walakum maa kasabtum walaa tus'aloona 'ammaa kaanoo ya'maloon
DIN 31635tilka ʾummatun qad ḫalat lahā mā kasabat walakum mā kasabtum walā tusʾalūna ʿammā kānū yaʿmalūna
That was a community that has passed; for them is what they have earned, and for you is what you have earned; and you will not be questioned about what they used to do.
Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do
That is a nation that has passed away, theirs is what they gained; and yours shall be what ye have gained; ye shall not be questioned as to that which they have done
That people have now passed away; they have the reward of their deeds, and ye shall have the meed of yours: but of their doings ye shall not be questioned
That people are now passed away, they have what they have gained, and ye shall have what ye gain; and ye shall not be questioned concerning that which they have done
3:67
Why this passage is in the study finding 07
مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)maa kaana ibraaheemu yahoodiyyan walaa nasraaniyyan walaakin kaana haneefan musliman wamaa kaana mina l-mushrikeen
DIN 31635mā kāna ʾibrāhīmu yahūdiyyan walā naṣrāniyyan walākin kāna ḥanīfan musliman wamā kāna mina l-mušrikīna
Abraham was neither a Jew nor a Christian, but he was a Monotheist, a Muslim. And he was not of the Polytheists.
Compare translations (4)
Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters
Abraham was not a Jew, nor yet a Christian, but he was a `Hanif resigned, and not of the idolaters
Abraham was neither Jew nor Christian; but he was sound in the faith, a Muslim; and not of those who add gods to God
Abraham was neither a Jew, nor a Christian; but he was of the true religion, one resigned unto God, and was not of the number of the idolaters
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ibrahimi nuk ka qenë as hebre, as i krishterë, por ka qenë besimtar i drejtë, musliman (i nënshtruar ndaj Allahut) dhe nuk ka qenë idhujtar.
মূলত ইবরাহীম ইয়াহূদীও ছিল না, খৃস্টানও ছিল না; বরং সে ছিল একনিষ্ঠ মুসলিম। আর সে মুশরিকদের অন্তর্ভুক্ত ছিল না।(৩৭)
Ibrahim nije bio ni židov ni kršćanin, već pravi vjernik, musliman. On višebožac nije bio!
Abraham nije bio ni židov ni kršćanin, već pravi vjernik, musliman. On mnogobožac nije bio!
Ibraahiima laatanooki Alyahuuyaŋke wonaana kadi Annasaaraajo, si ko woni, o laatinoke ooñiiɗo [e kala diina] jebbilaniiɗo [Diina Lislaamu], o laatanooki jeyaaɗo e shirkooɓe ɓen.
არ იყო იბრაჰიმი არც იუდეველი და არც ქრისტიანი, არამედ იყო ჰანიფი — ერთღმერთიანი, და არ იყო იგი მრავალღმერთიანთაგანი.
Ibrahim war weder ein Jude noch ein Christ, sondern er war Anhänger des rechten Glaubens, ein Muslim (der, sich Allah ergeben hat), und er gehörte nicht zu den Götzendienern.
Ο Ιμπραήμ (Αβραάμ) δεν ήταν Εβραίος, ούτε Χριστιανός. Μα ήταν Χανείφαν (απέκλινε από όλα τα μάταια δόγματα, ακολουθώντας την αληθινή πίστη), και ήταν Μουσουλμάνος (υποταγμένος στη Βούληση του Αλλάχ). Και δεν ήταν από τους ειδωλολάτρες.
इबराहीम न यहूदी थे और न ईसाई, बल्कि वह एकाग्रचित आज्ञाकारी थे। तथा वह बहुदेववादियों में से न थे।
Ibrāhīm non era ebreo, né nazareno: ma era un monoteista musulmano e non era tra gli idolatri.
67. Ibrahimas (Abraomas) nebuvo nei judėjas, nei krikščionis, tačiau jis buvo tikras musulmonas Hanyfa (islamiškasis monoteizmas – negarbinti nieko kito, tik Allahą Vienintelį) ir jis nebuvo iš Al-Mušrikūn. (žr. aja 2:105).
Ibraahiim yahuudas kiristaanas hin taane, Garuu inni Muslima qajeelaa ture, Inni mushrikoota irraas hin taane. [16]
Ибрахим не был ни иудеем, ни христианином, но был приверженцем единобожия, покорившимся [Аллаху], и не был из придающих Ему сотоварищей.
Аврам није био ни јевреј ни хришћанин, већ прави верник, Аллаху предан. Он није био од оних који другима дају место које само припада Аллаху.
Ibrahim hakuwa Myahudi wala Mkristo. Lakini alikuwa mnyoofu, Muislamu, na wala hakuwa katika washirikina.
Abraham var varken jude eller kristen. Han var en muslim och en sann monoteist, och han ägnade sig inte åt avgudadyrkan.
İbrahim bir Yahudi değildi, bir Hıristiyan da değildi. Fakat, hanif (şirkten uzak) bir Müslümandı. Müşriklerden de değildi.
ابراہیم تو نہ یہودی تھے نہ نصرانی تھے بلکہ وه تو یک طرفہ (خالص) مسلمان تھے[1] ، وه مشرک بھی نہیں تھے،
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ أَفَلَا تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ahla l-kitaabi lima tuhaajjoona fee ibraaheema wamaa unzilati t-tawraatu wal-'injeelu illaa min ba'dihi afalaa ta'qiloon
DIN 31635yā ʾahla l-kitābi lima tuḥāǧǧūna fī ʾibrāhīma wamā ʾunzilati t-tawrātu wal-ʾinǧīlu ʾillā min baʿdihi ʾafalā taʿqilūna
O People of the Book! Why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Will you not reason?
O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense
O people of the Book, why do ye dispute about Abraham, when the law and the gospel were not revealed until after him? What! do ye not understand
O people of the Book! Why dispute about Abraham, when the Law and the Evangel were not sent down till after him? Do ye not then understand
O ye to whom the scriptures have been given, why do ye dispute concerning Abraham, since the law and the gospel were not sent down until after him? Do ye not therefore understand
هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)haa antum haa'ulaa'i haajajtum feemaa lakum bihi 'ilmun falima tuhaajjoona feemaa laysa lakum bihi 'ilmun wallaahu ya'lamu wa'antum laa ta'lamoon
DIN 31635hā ʾantum hāʾulāʾi ḥāǧaǧtum fīmā lakum bihi ʿilmun falima tuḥāǧǧūna fīmā laysa lakum bihi ʿilmun wallāhu yaʿlamu waʾantum lā taʿlamūna
Here you are-you argue about things you know, but why do you argue about things you do not know? God knows, and you do not know.
Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not
Here ye are, disputing about what ye have some knowledge of; why then do ye dispute about what ye have no knowledge of? God knows and ye know not
Lo! ye are they who dispute about that in which ye have knowledge; but why dispute ye about that of which ye have no knowledge? God hath knowledge, but ye know nothing
Behold ye are they who dispute concerning that which ye have some knowledge in; why therefore do ye dispute concerning that which ye have no knowledge of? God knoweth, but ye know not
3:67 — the verse above
إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ وَٱللَّهُ وَلِىُّ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)inna awlaa n-naasi bi'ibraaheema lalladheena taba'oohu wahaadhaa n-nabiyyu walladheena aamanoo wallaahu waliyyu l-mu'mineen
DIN 31635ʾinna ʾawlā n-nāsi biʾibrāhīma lallaḏīna tabaʿūhu wahāḏā n-nabiyyu wallaḏīna ʾāmanū wallāhu waliyyu l-muʾminīna
The people most deserving of Abraham are those who followed him, and this prophet, and those who believe. God is the Guardian of the believers.
Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers
Verily, the people most worthy of Abraham are those who follow him and his prophets, and those who believe;- God is the patron of the believers
They among men, who are nearest of kin to Abraham, are surely those who follow him, and this prophet Muhammad, and they who believe on him. And God is the protector of the faithful
Verily the men who are the nearest of kin unto Abraham, are they who follow him; and this prophet, and they who believe on him: God is the patron of the faithful
وَدَّت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
Easy-read · not authoritative
Easy-read (simplified)waddat taa'ifatun min ahli l-kitaabi law yudilloonakum wamaa yudilloona illaa anfusahum wamaa yash'uroon
DIN 31635waddat ṭāʾifatun min ʾahli l-kitābi law yuḍillūnakum wamā yuḍillūna ʾillā ʾanfusahum wamā yašʿurūna
A party of the People of the Book would love to lead you astray, but they only lead themselves astray, and they do not realize it.
A party of the People of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not
A sect of the people of the Book would fain they could lead you astray, but they only lead themselves astray, and they do not perceive
A party among the people of the Book would fain mislead you: but they only mislead themselves, and perceive it not
Some of those who have received the scriptures desire to seduce you; but they seduce themselves only, and they perceive it not
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The anchors are the verses that print a claim to be first, and the verses that use the same word of Abraham. A search of the five renderings for 'first' beside submit, surrender, resigned, Muslim, Moslem or believer returns five verses: 6:14, 6:163, 39:12, 7:143 and 26:51, all of which are here. 2:132 and 3:67 are added because they use the word submit, surrender or Muslim of Abraham and his sons. The probe 'Muslim|Muslims|Moslem|Moslems' returns 99 rows at 62 verses. This study reports whom the text calls first. It does not set the prophets in a sequence from writings outside the text.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/