Some messengers We have already told you about, while some messengers We have not told you about. And God spoke to Moses directly.
Did God speak directly to any human, according to the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:164 Messengers We have mentioned unto thee before, and messengers We have not mentioned; AND GOD SPAKE DIRECTLY UNTO MOSES. In because it is the flat answer to the question, and because the adverb - directly, in speech - is the point of the clause.
- 02 42:51 It was not vouchsafed to any mortal that God should speak to him UNLESS BY REVELATION, OR FROM BEHIND A VEIL, OR THAT HE SENDETH A MESSENGER to reveal what He will. In because it is the text's own account of the modes, and it names three - which both permits divine speech and fences it.
- 03 7:143 And when Moses came to Our appointed tryst and HIS LORD HAD SPOKEN UNTO HIM, he said: My Lord, show me Thy Self that I may gaze upon Thee. He said: THOU WILT NOT SEE ME. In because it is the episode itself, and because it separates hearing from seeing in the sharpest possible way. ALSO CARRIED by Does the Qur'an say God can be seen?, with a different reason there.
- 04 6:91 They measure not the power of God its true measure when they say: GOD HATH NAUGHT REVEALED UNTO A HUMAN BEING. Say: who revealed the Book which Moses brought? In because it records the denial and answers it from precedent. ALSO CARRIED by the study Did the Qur'an simply borrow its stories from the Bible?, with a different reason there.
- 05 20:11–14 And when he reached it, he was called by name: O Moses! Lo, I, even I, am thy Lord ... Lo, I, even I, am God. There is no God save Me. So serve Me. In as ONE PASSAGE because the calling by name and the self-declaration are one speech, and because it is the only place in the set where the words spoken are given.
In plain wordsEditorial written by the editors, not a translation
Yes - and the text names one man and then immediately regulates the claim.
4:164 is the answer: AND GOD SPAKE DIRECTLY UNTO MOSES. Pickthall and Itani mark it with directly, and Sale with discoursing with him.
42:51 is the more interesting verse, because it is a rule rather than a report. No mortal is spoken to by God EXCEPT in one of three ways: by revelation, or FROM BEHIND A VEIL, or by God sending a messenger to convey what He wills. The verse grants that divine speech happens and then constrains how. Notably, one of the three permitted modes involves a veil - so even the direct case is not unmediated in the way a reader might assume.
20:11-14 gives the only words. Moses is called BY NAME at the fire, and what he hears is a self-identification: I, even I, am thy Lord ... there is no God save Me.
7:143 is the limit. Moses, who has just been spoken to, asks to SEE - and is refused in four words: thou wilt not see Me. Hearing is granted; sight is not. The two are separated in a single scene, which is why Does the Qur'an say God can be seen? carries this verse too.
Six verses were dropped, all of them cases where God INSPIRED Moses to do something. That is a different category on the text's own account - 42:51 lists inspiration and speech separately - and folding them in would have blurred the distinction the text is at pains to draw.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:164, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:164
Why this passage is in the study finding 01
وَرُسُلًا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا
Easy-read · not authoritative
Easy-read (simplified)warusulan qad qasasnaahum 'alayka min qablu warusulan lam naqsushum 'alayka wakallama llaahu moosaa takleemaa
DIN 31635warusulan qad qaṣaṣnāhum ʿalayka min qablu warusulan lam naqṣuṣhum ʿalayka wakallama llāhu mūsā taklīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses
Of apostles we have already told thee of some before; and of apostles some we have not told thee of;- But Moses did God speak to, speaking
Of some apostles we have told thee before: of other apostles we have not told thee - And discoursing did God discourse with Moses
Some apostles have We sent, whom We have formerly mentioned unto thee, and other apostles have We sent, whom We have not mentioned unto thee; and God spake unto Moses, discoursing with him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gjithashtu (dërguam) të dërguar për të cilët të kemi treguar më parë, por edhe të dërguar për të cilët nuk të kemi treguar. Ndërkohë, Allahu i ka folur Musait drejtpërdrejt.
আর অনেক রাসূলের বর্ণনা আমি তোমাকে ইতঃপূর্বে দিয়েছি এবং অনেক রাসূলের বর্ণনা আমি তোমাকে দেইনি। আর অবশ্যই আল্লাহ মূসার সাথে কথা বলেছেন।
i poslali smo poslanike o kojima smo ti prije kazivali i poslanike o kojima ti nismo kazivali. A Allah je sigurno s Musaom razgovarao.
i poslali smo poslanike o kojima smo ti prije kazivali i poslanike o kojima ti nismo kazivali. A Allah je sigurno s Mojsijem razgovarao.
E Nulaaɓe ɓe min pillani maa fii muen ko adii e Nulaaɓe ɓe min poillanaaki ma fii muen. Alla Yewtidii e Muusaa kala jeeewtugol
და (ჩვენ გავუგზავნეთ ადამიანებს) მოციქულები, რომელთა შესახებაც უკვე გაცნობეთ შენ, (ო მოციქულო) (ყურანში), და ასევე მოციქულები, რომელთა შესახებაც არ მოგვიყოლია შენთვის. და ალლაჰმა ესაუბრა მუსას ნამდვილი საუბრით — უშუალოდ, შუამავლის გარეშე.
Und (Wir schickten) Gesandte, über die Wir dir schon zuvor berichtet haben, und andere, über die Wir dir nicht berichtet haben. Und zu Musa hat Allah unmittelbar gesprochen.
Και (στείλαμε επίσης και) κάποιους Αγγελιαφόρους, για τους οποίους σε έχουμε πληροφορήσει, και κάποιους άλλους Αγγελιαφόρους, για τους οποίους δε σε έχουμε πληροφορήσει! Και πράγματι, ο Αλλάχ μίλησε στον Μωυσή (απευθείας χωρίς διαμεσολαβητή και με τρόπο που ταιριάζει στη Μεγαλοπρέπεια Του).
और (हमने) कुछ रसूल ऐसे (भेजे), जिनके बारे में हम पहले तुम्हें बता चुके हैं, और कुछ रसूल ऐसे (भेजे), जिनके बारे में हमने तुम्हें कुछ नहीं बताया। और अल्लाह ने मूसा से वास्तव में बात की।
ai Messaggeri, di cui ti abbiamo già raccontato, e ai Messaggeri di cui non ti abbiamo raccontato nulla. E Allāh parlò a Mūsā a viva voce.
164. Ir Pasiuntiniams, kuriuos Mes minėjome tau prieš tai, ir Pasiuntiniams, kurių Mes tau nepaminėjome – ir su Mūsa (Moze) Allahas kalbėjo tiesiogiai.
Ergamtoota san dura siif himneefi kan siif hin himiniis (erginee jirra). Rabbiin Muusaa haasofsiise haasofsiinsa. [62]
И [также Мы отправили] посланников, о которых Мы уже рассказывали тебе прежде, и посланников, о которых Мы тебе не рассказывали. И Аллах говорил с Мусой речью.
и послали смо посланике о којима смо ти пре казивали и посланике о којима ти нисмо казивали. А Аллах је сигурно са Мојсијем разговарао.
Na Mitume tuliokwishakukuhadithia kabla yake, na Mitume wengine ambao hatukukuhadithia. Na Mwenyezi Mungu alizungumza na Musa kwa maneno.
[Vi har sänt] sändebud som vi redan har berättat för dig om, och sändebud som vi inte har berättat om – och Mose talade Gud till direkt.
Peygamberlerden bir kısmını daha önce sana anlatmış, bir kısmını da anlatmamıştık ve Allah, Mûsâ ile gerçekten konuştu.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ أُو۟لَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)laakini r-raasikhoona fee l-'ilmi minhum wal-mu'minoona yu'minoona bimaa unzila ilayka wamaa unzila min qablika wal-muqeemeena s-salaata wal-mu'toona z-zakaata wal-mu'minoona billaahi wal-yawmi l-'aakhiri oolaa'ika sanu'teehim ajran 'azeemaa
DIN 31635lākini r-rāsiḫūna fī l-ʿilmi minhum wal-muʾminūna yuʾminūna bimā ʾunzila ʾilayka wamā ʾunzila min qablika wal-muqīmīna ṣ-ṣalāta wal-muʾtūna z-zakāta wal-muʾminūna billāhi wal-yawmi l-ʾāḫiri ʾūlāʾika sanuʾtīhim ʾaǧran ʿaẓīman
But those among them firmly rooted in knowledge, and the believers, believe in what was revealed to you, and in what was revealed before you; and the observers of prayers, and the givers of charity, and the believers in God and the Last Day-upon these We will bestow an immense reward.
But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward
But those amongst them who are firm in knowledge, and the believers who believe in what is revealed to thee, let what is revealed before thee, and the steadfast in prayer, and the givers of alms, and the believers in God and the last day,- unto these we will give a mighty hire
But their men of solid knowledge, and the believers who believe in that which hath been sent down to thee, and in what hath been sent down before thee, and who observe prayer, and pay the alms of obligation, and believe in God and the latter day, - these! we will give them a great reward
But those among them who are well grounded in knowledge, and the faithful, who believe in that which hath been sent down unto thee, and that which hath been sent down unto the prophets before thee, and who observe the stated times of prayer, and give alms, and believe in God and the last day; unto these will we give a great reward
إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا
Easy-read · not authoritative
Easy-read (simplified)innaa awhaynaa ilayka kamaa awhaynaa ilaa noohin wan-nabiyyeena min ba'dihi wa'awhaynaa ilaa ibraaheema wa'ismaa'eela wa'ishaaqa waya'qooba wal-'asbaati wa'eesaa wa'ayyooba wayoonusa wahaaroona wasulaymaana wa'aataynaa daawooda zabooraa
DIN 31635ʾinnā ʾawḥaynā ʾilayka kamā ʾawḥaynā ʾilā nūḥin wan-nabiyyīna min baʿdihi waʾawḥaynā ʾilā ʾibrāhīma waʾismāʿīla waʾisḥāqa wayaʿqūba wal-ʾasbāṭi waʿīsā waʾayyūba wayūnusa wahārūna wasulaymāna waʾātaynā dāwūda zabūran
We have inspired you, as We had inspired Noah and the prophets after him. And We inspired Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs, and Jesus, and Job, and Jonah, and Aaron, and Solomon. And We gave David the Psalms.
Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms
Verily, we have inspired thee as we inspired Noah and the prophets after him, and as we inspired Abraham, and Ishmael, and Jacob, and the tribes, and Jesus, and Job, and Jonas, and Aaron, and Solomon; and to David did we give Psalms
Verily we have revealed to thee as we revealed to Noah and the Prophets after him, and as we revealed to Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and Jesus, and Job, and Jonah, and Aaron, and Solomon; and to David gave we Psalms
Verily We have revealed our will unto thee, as We have revealed it unto Noah and the prophets who succeeded him; and as we revealed it unto Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and unto Jesus, and Job, and Jonas, and Aaron, and Solomon; and We have given thee the Koran, as We gave the psalms unto David
4:164 — the verse above
رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)rusulan mubashshireena wamundhireena li'allaa yakoona lilnnaasi 'alaa llaahi hujjatun ba'da r-rusuli wakaana llaahu 'azeezan hakeemaa
DIN 31635rusulan mubašširīna wamunḏirīna liʾallā yakūna lilnnāsi ʿalā llāhi ḥuǧǧatun baʿda r-rusuli wakāna llāhu ʿazīzan ḥakīman
The translators word this verse differently
Messengers delivering good news, and bringing warnings; so that people may have no excuse before God after the coming of the messengers. God is Powerful and Wise.
Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise
apostles giving glad tidings and warning, that men should have no argument against God, after the apostles, for God is mighty, wise
Apostles charged to announce and to warn, that men, after those apostles, might have no plea against God. And God is Mighty, Wise
apostles declaring good tidings, and denouncing threats, lest men should have an argument of excuse against God, after the apostles had been sent unto them; God is mighty and wise
لَّٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ أَنزَلَهُۥ بِعِلْمِهِۦ وَٱلْمَلَٰٓئِكَةُ يَشْهَدُونَ وَكَفَىٰ بِٱللَّهِ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)laakini llaahu yashhadu bimaa anzala ilayka anzalahu bi'ilmihi wal-malaa'ikatu yashhadoona wakafaa billaahi shaheedaa
DIN 31635lākini llāhu yašhadu bimā ʾanzala ʾilayka ʾanzalahu biʿilmihi wal-malāʾikatu yašhadūna wakafā billāhi šahīdan
But God bears witness to what He revealed to you. He revealed it with His knowledge. And the angels bear witness. Though God is a sufficient witness.
But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness
But God bears witness to what He has revealed to thee: He revealed it in His knowledge, and the angels bear witness too; though God is witness enough
But God is himself witness of what He hath sent down to thee: In His knowledge hath He sent it down to thee. The angels are also its witnesses: but God is a sufficient witness
God is witness of that revelation which He hath sent down unto thee; He sent it down with his special knowledge: The angels also are witnesses thereof; but God is a sufficient witness
42:51
Why this passage is in the study finding 02
وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ إِنَّهُۥ عَلِىٌّ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana libasharin an yukallimahu llaahu illaa wahyan aw min waraa'i hijaabin aw yursila rasoolan fayoohiya bi'idhnihi maa yashaa'u innahu 'aliyyun hakeem
DIN 31635wamā kāna libašarin ʾan yukallimahu llāhu ʾillā waḥyan ʾaw min warāʾi ḥiǧābin ʾaw yursila rasūlan fayūḥiya biʾiḏnihi mā yašāʾu ʾinnahu ʿaliyyun ḥakīmun
It is not for any human that God should speak to him, except by inspiration, or from behind a veil, or by sending a messenger to reveal by His permission whatever He wills. He is All-High, All-Wise.
Compare translations (4)
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise
It is not for any mortal that God should speak to him, except by inspiration, or from behind a veil, or by sending an apostle and inspiring, by His permission, what He pleases; verily, He is high and wise
It is not for man that God should speak with him but by vision, or from behind a veil: Or, He sendeth a messenger to reveal, by his permission, what He will: for He is Exalted, Wise
It is not fit for man, that God should speak unto him otherwise than by private revelation, or from behind a veil, or by his sending of a messenger to reveal, by his permission, that which He pleaseth; for He is high and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Asnjë njeriu nuk i takon që Allahu t'i flasë, përveçse përmes shpalljes ose pas një perdeje, ose duke i çuar një të dërguar (melek) që t'i shpallë me lejen e Tij çfarë të dojë Ai. Vërtet, Ai është i Larti, i Urti.
কোন মানুষের পক্ষেই এটা সম্ভব নয় যে, আল্লাহ তার সাথে ওহীর মাধ্যম, পর্দার আড়াল অথবা কোন ফিরিশতা প্রেরণ ব্যতীত সরাসরি কথা বলবেন। তারপর আল্লাহ তার অনুমতি সাপেক্ষে, যা চান তাই-ই ওহী হিসেবে প্রেরণ করেন। তিনি (সত্তা ও গুণাবলিতে) সর্বোচ্চ, প্রজ্ঞাবান।
Nijednom čovjeku nije dato da mu se Allah obraća, osim objavom, ili iza zastora, ili da pošalje izaslanika, pa s dozvolom Njegovom objavi ono što On hoće. On je, zaista, uzvišen i mudar.
Nijednom čovjeku nije dato da mu se Allah obraća, osim objavom, ili iza zastora, ili da pošalje izaslanika, pa s dozvolom Njegovom objavi ono što On hoće. On je, zaista, uzvišen i mudar.
Sellantaa neɗɗaŋke, nde Allah yeewtata mo, si wonaa wahayu, maa e ɓaawo heedo, maa o immina Nulaaɗo (Malaa'ikaajo), on wayahina e duŋayee(sakkitoore) makko, ko ko O haaji. Pellet, ko O toowuɗo, Ñeeñɗo.
და ალლაჰს არ უსაუბრია კაცთან, გარდა (მხოლოდ) ზეშთაგონების მეშვეობით, ან ფარდის მიღმა (როდესაც კაცმა ის გაიგონა, მაგრამ ვერ იხილა), ან გაგზავნა შუამავალი [ჯაბრაილ ანგელოზი], (რომელმაც) მისი (ალლაჰის) ნებით აუწყა ის, რაც ინება (ალლაჰმა). ჭეშმარიტად, იგი ამაღლებული, ბრძენია!
Und es steht keinem menschlichen Wesen zu, dass Allah zu ihm spricht, außer durch das Eingeben (von Offenbarung) oder hinter einem Vorhang oder indem Er einen Boten sendet, der (ihm) dann mit Seiner Erlaubnis (als Offenbarung) eingibt, was Er will. Wahrlich, Er ist (hoch) erhoben und allweise.
Δεν εναπόκειται σε κανέναν άνθρωπο το να του μιλήσει ο Αλλάχ παρά μόνο μέσω αποκάλυψης, ή πίσω από ένα κάλυμμα, ή στέλνοντας έναν Άγγελο-Αγγελιαφόρο να αποκαλύψει με την άδειά Του ό,τι θέλει (ο Αλλάχ). Πράγματι, Αυτός είναι ‘Αλέι (Ύψιστος) και Χακείμ (Πάνσοφος).
और किसी मनुष्य के लिए संभव नहीं कि अल्लाह उससे बात करे, परंतु वह़्य[34] के द्वारा, अथवा पर्दे के पीछे से, अथवा यह कि कोई दूत (फ़रिश्ता) भेजे, फिर वह उसकी अनुमति से वह़्य करे, जो कुछ वह चाहे। निःसंदेह वह सबसे ऊँचा, पूर्ण हिकमत वाला है।
E a nessun essere umano è permesso che gli parli Allāh, se non tramite l’ispirazione, o dietro un velo, o mandandogli un Messaggero a rivelargli, col Suo permesso, ciò che vuole: Lui è in verità il Sublime, il Saggio.
51. Nesuteikta kiekvienam žmogui, kad Allahas kalbėtų su juo, nebent (tai būtų) Apreiškimu, arba iš už užsklandos, arba (kai) Jis siunčia Pasiuntinį kad apreikštų tai, ką Jis nori Savo Leidimu. Iš tiesų, Jis yra Aukščiausias, Išmintingiausias.
Namaaf hintaane Rabbiin isa dubbisuun yoo wahyiin tahe malee, yookiin dahoo duubaan, yookiin ergamaa ergee hayyama Isaatiin waan fedhe itti buusuun malee. Inni ol aanaa, ogeessa. [4]
Не дано человеку, чтобы Аллах говорил с ним иначе, как через откровение или из-за завесы, или же Он посылает посланника, который с Его позволения внушает то, что Он пожелает. Воистину, Он — возвышенный, мудрый.
Ниједном човеку није дато да му се Аллах обраћа, осим објавом, или иза застора, или да пошаље изасланика, па са Његовом дозволом објави оно што Он хоће. Он је, заиста, Узвишен и Мудар.
Na haikuwa kwa mwanadamu kwamba Mwenyezi Mungu amsemeze ila kwa Wahyi (Ufunuo), au kwa nyuma ya kizuizi, au kumtuma Mjumbe. Naye humfunulia ayatakayo kwa idhini yake. Hakika Yeye ni Mtukufu, Mwenye hekima.
Gud talar inte till någon människa annat än genom ingivelse, bakom en slöja, eller genom att sända ett sändebud som på hans befallning förmedlar det han vill uppenbara; han är förvisso hög, vis.
Bir insanın, vahiy dışında veya perde arkasından ya da bir elçi gönderilmeksizin Allah ile konuşması mümkün değildir. İşte bu şekilde O, dilediğine kendi izni ile vahyeder. O; çok üstündür, Hakîm'dir.
ناممکن ہے کہ کسی بنده سے اللہ تعالیٰ کلام کرے مگر وحی کے ذریعہ یا پردے کے پیچھے سے یا کسی فرشتہ کو بھیجے اور وه اللہ کے حکم سے جو وه چاہے وحی[1] کرے، بیشک وه برتر ہے حکمت واﻻ ہے.
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لِّلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَخْلُقُ مَا يَشَآءُ يَهَبُ لِمَن يَشَآءُ إِنَٰثًا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ
Easy-read · not authoritative
Easy-read (simplified)lillaahi mulku s-samaawaati wal-'ardi yakhluqu maa yashaa'u yahabu liman yashaa'u inaathan wayahabu liman yashaa'u dh-dhukoor
DIN 31635lillāhi mulku s-samāwāti wal-ʾarḍi yaḫluqu mā yašāʾu yahabu liman yašāʾu ʾināṯan wayahabu liman yašāʾu ḏ-ḏukūra
The translators word this verse differently
To God belongs the dominion of the heavens and the earth. He creates whatever He wills. He grants daughters to whomever He wills, and He grants sons to whomever He wills.
Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will
God's is the kingdom of the heavens and the earth, He creates what He pleases, He grants to whom He pleases females, and He grants to whom He pleases males, or He gives them in pairs, males and females
God's, the kingdom of the Heavens and of the Earth! He createth what He will! and he giveth daughters to whom He will, and sons to whom He will
Unto God appertaineth the kingdom of heaven and earth: He createth that which He pleaseth; He giveth females unto whom He pleaseth, and He giveth males unto whom He pleaseth
أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَٰثًا وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا إِنَّهُۥ عَلِيمٌ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw yuzawwijuhum dhukraanan wa'inaathan wayaj'alu man yashaa'u 'aqeeman innahu 'aleemun qadeer
DIN 31635ʾaw yuzawwiǧuhum ḏukrānan waʾināṯan wayaǧʿalu man yašāʾu ʿaqīman ʾinnahu ʿalīmun qadīrun
The translators word this verse differently
Or He combines them together, males and females; and He renders whomever He wills sterile. He is Knowledgeable and Capable.
Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful
and He makes whom He pleases barren; verily, He is knowing, powerful
Or He giveth them children of both sexes, and He maketh whom He will to be childless; for He is Wise, Powerful
or He giveth them males and females jointly: And He maketh whom He pleaseth to be childless; for He is wise, and powerful
42:51 — the verse above
وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورًا نَّهْدِى بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika awhaynaa ilayka roohan min amrinaa maa kunta tadree maa l-kitaabu walaa l-'eemaanu walaakin ja'alnaahu nooran nahdee bihi man nashaa'u min 'ibaadinaa wa'innaka latahdee ilaa siraatin mustaqeem
DIN 31635wakaḏālika ʾawḥaynā ʾilayka rūḥan min ʾamrinā mā kunta tadrī mā l-kitābu walā l-ʾīmānu walākin ǧaʿalnāhu nūran nahdī bihi man našāʾu min ʿibādinā waʾinnaka latahdī ʾilā ṣirāṭin mustaqīmin
We thus inspired you spiritually, by Our command. You did not know what the Scripture is, nor what faith is, but We made it a light, with which We guide whomever We will of Our servants. You surely guide to a straight path.
And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path
And thus have we inspired thee by a spirit at our bidding; thou didst not know what the Book was, nor the faith: but we made it a light whereby we guide whom we will of our servants. And, verily, thou shalt surely be guided into the right way
Thus have we sent the Spirit (Gabriel) to thee with a revelation, by our command. Thou knewest not, ere this, what "the Book" was, or what the faith. But we have ordained it for a light: by it will we guide whom we please of our servants. And thou shalt surely guide into the right way
Thus have We revealed unto thee a revelation, by our command. Thou didst not understand, before this, what the book of the Koran was, nor what the faith was: But We have ordained the same for a light; We will thereby direct such of our servants as We please: And thou shalt surely direct them into the right way
صِرَٰطِ ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُ
Easy-read · not authoritative
Easy-read (simplified)siraati llaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi alaa ilaa llaahi taseeru l-'umoor
DIN 31635ṣirāṭi llāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi ʾalā ʾilā llāhi taṣīru l-ʾumūru
The translators word this verse differently
The path of God, to whom belongs everything in the heavens and everything on earth. Indeed, to God all matters revert.
The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last
the way of God, whose is what is in the heavens and what is in the earth. Ay, to God affairs do tend
The way of God, whose is all that the Heaven and the Earth contain. Shall not all things return to God
the way of God, unto whom belongeth whatever is heaven and in earth. Shall not all things return unto God
7:143
Why this passage is in the study finding 03
وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ قَالَ لَن تَرَىٰنِى وَلَٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا فَلَمَّآ أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)walammaa jaa'a moosaa limeeqaatinaa wakallamahu rabbuhu qaala rabbi arinee anzur ilayka qaala lan taraanee walaakini nzur ilaa l-jabali fa'ini staqarra makaanahu fasawfa taraanee falammaa tajallaa rabbuhu liljabali ja'alahu dakkan wakharra moosaa sa'iqan falammaa afaaqa qaala subhaanaka tubtu ilayka wa'anaa awwalu l-mu'mineen
DIN 31635walammā ǧāʾa mūsā limīqātinā wakallamahu rabbuhu qāla rabbi ʾarinī ʾanẓur ʾilayka qāla lan tarānī walākini nẓur ʾilā l-ǧabali faʾini staqarra makānahu fasawfa tarānī falammā taǧallā rabbuhu lilǧabali ǧaʿalahu dakkan waḫarra mūsā ṣaʿiqan falammā ʾafāqa qāla subḥānaka tubtu ʾilayka waʾanā ʾawwalu l-muʾminīna
And when Moses came to Our appointment, and his Lord spoke to him, he said, "My Lord, allow me to look and see You." He said, "You will not see Me, but look at the mountain; if it stays in its place, you will see Me." But when his Lord manifested Himself to the mountain, He turned it into dust, and Moses fell down unconscious. Then, when he recovered, he said, "Glory be to you, I repent to you, and I am the first of the believers."
Compare translations (4)
And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers
And when Moses came to our appointment, and his Lord spake unto him, he said, 'O my Lord! show me, - that I may look on thee!' He said, Thou canst not see me; but look upon the mountain, and if it remain steady in its place, thou shalt see me;' but when his Lord appeared unto the mountain He made it dust, and Moses fell down in a swoon! And when he came to himself, he said, 'Celebrated be thy praise! I turn repentant unto Thee, and I am the first of those who are resigned
And when Moses came at our set time and his Lord spake with him, he said, "O Lord, shew thyself to me, that I may look upon thee." He said, "Thou shalt not see Me; but look towards the mount, and if it abide firm in its place, then shalt thou see Me." And when God manifested Himself to the mountain he turned it to dust! and Moses fell in a swoon. And when he came to himself, he said, "Glory be to thee! To thee do I turn in penitence, and I am the first of them that believe
And when Moses came at Our appointed time and his Lord spoke to him, he said, 'My Lord, show Thyself to me that I may look at Thee.' God replied, 'Thou shalt not see Me. But look at the mountain; and if it remains in its place, then thou shalt see Me.' And when his Lord manifested Himself on the mountain, He broke it into pieces and Moses fell down unconscious. And when he recovered, he said, 'Holy art Thou, I turn to thee and I am the first to believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur Musai erdhi në kohën e caktuar dhe Zoti i tij i foli atij, ai tha: "O Zoti im, shfaqu, që të të shoh!" Allahu tha: "S'do të mund të më shohësh, por shikoje malin: nëse mbetet në vendin e vet, atëherë do të më shohësh!" Kur Zoti i tij iu shfaq malit, e bëri rrafsh me tokë, ndërsa Musait i ra të fikët. Kur erdhi në vete, tha: "I Patëmeta je Ti! Po kthehem te Ti i penduar. Unë jam i pari i besimtarëve."
আর মূসা যখন আমার নির্ধারিত সময়ে (ও স্থানে) উপস্থিত হয়েছিল এবং তার রব তার সাথে কথা বললেন, তখন সে (তার রবকে) বললো: ‘হে আমার রব! আমাকে দেখা দিন, আমি আপনাকে দেখতে চাই।’ তিনি বললেন: ‘(দুনিয়াতে) তুমি আমাকে কখনোই দেখতে পাবে না; বরং তুমি পাহাড়ের দিকে তাকাও, সেটা যদি (প্রতিক্রিয়া ছাড়াই) নিজের জায়গায় স্থির থাকে তবে তুমি আমাকে (অচিরেই দুনিয়াতে) দেখতে পাবে।’ যখন তার রব পাহাড়ে বিকশিত হলেন, তখন তা পাহাড়কে চূর্ণ-বিচূর্ণ করল(৩৪) এবং মূসা বেহুঁশ হয়ে পড়ে গেলো। যখন সে জ্ঞান ফিরে পেলো তখন বললো: ‘(হে আমার রব!) আপনি পবিত্র মহান, আমি (দুনিয়াতে আপনাকে দেখার আবেদন থেকে অনুতপ্ত হয়ে) আপনার কাছে তাওবাহ করলাম এবং আমি (আমার সম্প্রদায়ের) মু’মিনদের মধ্যে প্রথম।’
I kad Nam Musa dođe u određeno vrijeme, i kada mu Gospodar njegov progovori, on reče: "Gospodaru moj, ukaži mi se da Te vidim!" "Nećeš Me vidjeti", reče, "ali pogledaj u ono brdo, pa ako ono ostane na svome mjestu, vidjet ćeš Me!" I kad se Gospodar njegov onom brdu otkri, On ga sa zemljom sravni, a Musa izgubi svijest i strovali se. Čim se osvijesti, reče: "Uzvišen si Ti! Kajem Ti se, ja sam vjernik prvi!"
I kad Nam Mojsije dođe u određeno vrijeme, i kada mu Gospodar njegov progovori, on reče: "Gospodaru moj, ukaži mi se da Te vidim!" "Nećeš Me vidjeti," reče, "ali pogledaj u ono brdo, pa ako ono ostane na svome mjestu, vidjet ćeš Me!" I kad se Gospodar njegov onom brdu otkri, On ga sa zemljom sravni, a Mojsije izgubi svijest i strovali se. Čim se osvijesti, reče: "Uzvišen si Ti! Kajem Ti se, ja sam vjernik prvi!"
Nde Muusaa arunoo fii happu amen on Joomi makko yeewti mo, o maaki : "Joomi, hollam mi ndaare!" O Daali : "A yi'ataa kam ; kono ndaar fello ngon : si ngo ñiiɓii e nokku maggo, aray ka yi'at kam". Nde Joomi makko feeñannoo fello ngon, O waɗti ngo ɗiggu ngo, Muusaa yani faɗɗaa. Nde o ɗigtunoo, o maaki : "Senaare woodani Ma! mi tuubanii ma, min ko mi arano e gooŋɗinɓe ɓeen".
და როდესაც მოვიდა მუსა ჩვენს მიერ დადგენილ ვადაზე [ორმოცი დღის დასრულებისას] და ესაუბრა მას მისი ღმერთი. (მუსამ) თქვა: «უფალო ჩემო! მაჩვენე შენი თავი, რათა შეგხედო». (ალლაჰმა) თქვა: «შენ ვერ მიხილავ (ამ ქვეყნიურ ცხოვრებაში), მაგრამ შეხედე იმ მთას: თუ ის დარჩება თავის ადგილას, მაშინ მიხილავ». და როდესაც გამოეცხადა მისი ღმერთი მთას, ის (მთა) მტვრად გადაიქცა, და მუსა უგონოდ დაეცა . ხოლო როცა გონს მოვიდა, თქვა: «ყოვლადუნაკლო ხარ შენ! ვინანიებ შენს წინაშე, და მე ვარ პირველი მორწმუნეთაგან (ჩემი ხალხიდან)».
Als sodann Musa zu Unserer festgesetzten Zeit kam und sein Herr zu ihm sprach, sagte er: „Mein Herr, zeige (Dich) mir, (so)dass ich Dich anschaue!“ Er sagte: „Du wirst Mich nicht sehen. Aber schau den Berg an! Sollte er nun fest an seiner Stelle bleiben, dann wirst du Mich sehen.“ Als nun sein Herr dem Berg offenbar erschien, ließ Er ihn in sich zusammensinken, und Musa fiel bewusstlos nieder. Als er dann (wieder) zu sich kam, sagte er: „Gepriesen seist Du! Ich wende mich in Reue Dir zu, und ich bin der Erste der Gläubigen.“
Όταν ο Μωυσής ήρθε στην ώρα και τον τόπο που ορίσαμε και ο Κύριός του μίλησε μαζί του, είπε (ο Μωυσής): «Κύριέ μου! Δείξε μου (τον Εαυτό Σου), για να Σε κοιτάξω.» Ο Αλλάχ είπε: «Δεν μπορείς να Με δεις [στην εγκόσμια ζωή]. Αλλά κοίτα το βουνό, αν θα αντέξει να μείνει σταθερό στη θέση του, τότε μόνο θα Με δεις.» Όταν ο Κύριός του εμφανίστηκε για το βουνό [με τρόπο που ταιριάζει στη Μεγαλοπρέπειά Του], το ισοπέδωσε και ο Μωυσής έπεσε αναίσθητος. [Σύμφωνα με ένα Χαντίθ: εμφανίστηκε μόνο όσο είναι το μέγεθος του ενός τρίτου από το μικρό δάχτυλο]. Όταν (ο Μωυσής) συνήλθε, είπε: «Δόξα Σοι! Στρέφομαι με μεταμέλεια προς Εσένα και είμαι ο πρώτος από τους πιστούς.»
और जब मूसा हमारे निर्धारित समय पर आ गया और उसके पालनहार ने उससे बात की, तो उसने कहा : ऐ मेरे पालनहार! मुझे दिखा कि मैं तुझे देखूँ। (अल्लाह ने) फरमाया : तू मुझे कदापि नहीं देख सकेगा। लेकिन इस पर्वत की ओर देख! यदि वह अपने स्थान पर स्थिर रहा, तो तू मुझे देख लेगा। फिर जब उसका पालनहार पर्वत के समक्ष प्रकट हुआ, तो उसे चूर-चूर कर दिया और मूसा बेहोश होकर गिर गया। फिर जब उसे होश आया, तो उसने कहा : तू पवित्र है! मैंने तेरी ओर तौबा की और मैं ईमान लाने वालों में सबसे पहला[47] हूँ।
E quando Mūsā arrivò al Nostro incontro, e gli parlò il suo Dio, disse: «Dio mio, permetti che io Ti veda!» Disse: «Non Mi vedrai, ma volgi il tuo sguardo alla montagna: se rimane al suo posto, allora Mi vedrai». E quando il suo Dio Si manifestò alla montagna, la ridusse in polvere e Mūsā cadde privo di sensi. E quando si riprese, disse: «Gloria Tua! lo sono pentito e sono il primo dei credenti!»
143. Ir kai Mūsa (Mozė) atėjo Mūsų paskirtu laiku ir į (paskirtą) vietą, ir jo Viešpats (Allahas) kalbėjo su juo, jis tarė: „Mano Viešpatie, parodyk man (Save), kad galėčiau į Tave pažvelgti.“ Allahas tarė: „Tu negali matyti Manęs, tačiau pažvelk į kalną: jei jis stovės ramiai savo vietoje, tada tu pamatysi Mane.“ Tai kai jo Viešpats pasirodė kalnui [5], Jis privertė ji sugriūti į dulkes ir Mūsa (Mozė) apalpo. Tada, kai jis atgavo savo pojūčius, jis tarė: „Šlovė Tau, aš atsigręžiu į Tave atgailaudamas ir esu pirmasis iš tikinčiųjų.“
Yeroo Muusaan beellama keenyaaf dhufee Rabbiin isaa isaan dubbatu "Yaa gooftaa kiyya (uf) na argisiisi sin ilaalaa!" jedhe. (Rabbiin) "Nan argitu; garuu gara gaaraa ilaali; yoo bakka isaatti ragga'eef Na argitaa" jedhe. Yeroo Rabbiin isaa gaaraaf mul’atu caccaphaa isa godhe. Muusaan gaggabee kufe, Yeroma bayyanatu (bayfatu) nijedhe "ati qulqulloofte; ani gara keetti (tawbaa) deebi’e, ani jalqaba mu’uminootaati (ummata kiyyarraa)". [27]
И когда Муса пришёл к назначенному Нами сроку, и его Господь заговорил с ним, он сказал: «Господь мой! Покажись, чтобы я взглянул на Тебя». Он ответил: «Ты никогда не увидишь Меня; но посмотри на гору: если она устоит на своём месте, тогда ты увидишь Меня». Когда же его Господь явил Себя горе, Он сровнял её с землёй, и Муса пал поражённым. Придя же в себя, он сказал: «Пречист Ты! Я раскаялся перед Тобой, и я — первый из уверовавших».
И кад Нам дође Мојсије у одређено време, и када му Господар проговори, он рече: „Господару мој, укажи ми се да Те видим!“ „Нећеш да Ме видиш“, рече, „али погледај у оно брдо, па ако оно остане на своме месту, видећеш Ме!“ И кад се његов Господар откри оном брду, Он га са земљом сравни, а Мојсије изгуби свест и стровали се. Чим се освести, рече: „Узвишен си Ти! Кајем Ти се, ја сам најчвршћи верник!“
Na alipokuja Musa kwenye miadi yetu, na Mola wake Mlezi akamuongelesha, alisema: Mola wangu Mlezi! Nionyeshe nikutazame. Mwenyezi Mungu akasema: Hutaniona. Lakini utazame huo mlima. Ikiwa utabaki mahali pake, basi utaniona. Basi alipojionyesha Mola wake Mlezi kwa mlima huo, akaufanya upasukepasuke, na Musa akaanguka chini akazimia. Basi alipozindukana, akasema: Subhanaka (Umetakasika)! Nimetubia kwako, na mimi ni wa kwanza wa Waumini.
Och när Mose kom till vårt utsatta möte och hans Herre talade till honom, sa han: ”Herre! Visa dig för mig så att jag kan se dig!” Han sa: ”Du kan inte se mig, men se på berget. Om det förblir stadigt på sin plats ska du se mig.” När hans Herre visade sig för berget krossades det, och Mose föll medvetslös. När han återfick medvetande sa han: ”Upphöjd är du! Jag vänder mig till dig i ånger, och jag är den förste att tro.”
Mûsâ, belirlediğimiz vakitte gelince Rabbi onunla konuştu. Mûsâ dedi ki: "Rabbim! Bana (kendini) göster de sana bakayım!" Rabbi: "Beni göremeyeceksin, fakat dağa bak; dağ yerinde durursa sen de beni göreceksin." dedi. Rabbi dağa tecelli edince onu yerle bir etti. Mûsâ bayılarak yere kapandı. Ayıldığında: "Sen tüm noksanlıklardan münezzehsin, sana tevbe ettim. (Kavmim içinde) Sana iman edenlerin ilkiyim." dedi.
اور جب موسیٰ (علیہ السلام) ہمارے وقت پر آئے اور ان کے رب نے ان سے باتیں کیں تو عرض کیا کہ اے میرے پروردگار! اپنا دیدار مجھ کو کرا دیجئے کہ میں آپ کو ایک نظر دیکھ لوں ارشاد ہوا کہ تم مجھ کو ہرگز نہیں دیکھ سکتے[1] لیکن تم اس پہاڑ کی طرف دیکھتے رہو وه اگر اپنی جگہ پر برقرار رہا تو تم بھی مجھے دیکھ سکو گے۔ پس جب ان کے رب نے پہاڑ پر تجلی فرمائی تو تجلی نے اس کے پرخچے اڑا دیئے اور موسیٰ (علیہ السلام) بےہوش ہوکر گر پڑے[2]۔ پھر جب ہوش میں آئے تو عرض کیا، بےشک آپ کی ذات منزه ہے میں آپ کی جناب میں توبہ کرتا ہوں اور میں سب سے پہلے آپ پر ایمان ﻻنے واﻻ ہوں۔[3]
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وَإِذْ أَنجَيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh anjaynaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi yuqattiloona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ ʾanǧaynākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi yuqattilūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Remember how We saved you from Pharaoh's people, who subjected you to the worst of sufferings-killing your sons and sparing your women. In that was a tremendous trial from your Lord.
And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord
And when we saved you from Pharaoh's people who wrought you evil woe, killing your sons, and letting your women live; and in that was a mighty trial from your Lord
And remember when we rescued you from the people of Pharaoh they had laid on you a cruel affliction; they slew your sons, and let only your daughters live, and in this was a great trial from your Lord
And remember the time when We delivered you from Pharaoh's people who afflicted you with grievous torment, slaughtering your sons and sparing your women. And therein was a great trial for you from your Lord
وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةً وَأَتْمَمْنَٰهَا بِعَشْرٍ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ
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Easy-read (simplified)wawaa'adnaa moosaa thalaatheena laylatan wa'atmamnaahaa bi'ashrin fatamma meeqaatu rabbihi arba'eena laylatan waqaala moosaa li'akheehi haaroona khlufnee fee qawmee wa'aslih walaa tattabi' sabeela l-mufsideen
DIN 31635wawāʿadnā mūsā ṯalāṯīna laylatan waʾatmamnāhā biʿašrin fatamma mīqātu rabbihi ʾarbaʿīna laylatan waqāla mūsā liʾaḫīhi hārūna ḫlufnī fī qawmī waʾaṣliḥ walā tattabiʿ sabīla l-mufsidīna
And We appointed to Moses thirty nights, and completed them with ten; and thus the time appointed by his Lord was forty nights. And Moses said to his brother Aaron: "Take my place among my people, and be upright, and do not follow the way of the mischief-makers."
And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers
And we appointed for Moses thirty nights, and completed them with ten (more), so that the time appointed by his Lord was completed to forty nights. And Moses said unto his brother Aaron, 'Be thou my vicegerent amongst my people, and do what is right, and follow not the path of the evildoers
And we appointed a meeting with Moses for thirty nights, which we completed with ten other nights, so that his whole time with his Lord amounted to forty nights. Then said Moses to his brother Aaron, "Take thou my place among my people, and act rightly, and follow not the way of the corrupt doers
And We made Moses a promise of thirty nights and supplemented them with ten. Thus the period appointed by his Lord was completed -- forty nights. And Moses said to his brother, Aaron, 'Take my place amongst my people in my absence, and manage them well and follow not the way of the mischief-makers
7:143 — the verse above
قَالَ يَٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِى وَبِكَلَٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala yaa moosaa innee stafaytuka 'alaa n-naasi birisaalaatee wabikalaamee fakhudh maa aataytuka wakun mina sh-shaakireen
DIN 31635qāla yā mūsā ʾinnī ṣṭafaytuka ʿalā n-nāsi birisālātī wabikalāmī faḫuḏ mā ʾātaytuka wakun mina š-šākirīna
He said, "O Moses, I have chosen you over all people for My messages and for My Words. So take what I have given you, and be one of the thankful."
He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful
He said, 'O Moses! verily, I have chosen thee over the people with my messages and my words, take then what I have brought thee, and be of those who thank
He said, "O Moses! thee above all men have I chosen by my commissions, and by my speaking to thee. Take therefore what I have brought thee, and be one of those who render thanks
God said, 'O Moses, I have chosen thee above the people of thy time by My Messages and by My Word. So take firm hold of that which I have given thee and be of the grateful
وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَىْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا سَأُو۟رِيكُمْ دَارَ ٱلْفَٰسِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wakatabnaa lahu fee l-'alwaahi min kulli shay'in maw'izatan watafseelan likulli shay'in fakhudhhaa biquwwatin wa'mur qawmaka ya'khudhoo bi'ahsanihaa sa'ureekum daara l-faasiqeen
DIN 31635wakatabnā lahu fī l-ʾalwāḥi min kulli šayʾin mawʿiẓatan watafṣīlan likulli šayʾin faḫuḏhā biquwwatin waʾmur qawmaka yaʾḫuḏū biʾaḥsanihā saʾurīkum dāra l-fāsiqīna
The translators word this verse differently
And We inscribed for him in the Tablets all kinds of enlightenments, and decisive explanation of all things. "Hold fast to them, and exhort your people to adopt the best of them. I will show you the fate of the sinners."
And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers
And we wrote for him upon tablets an admonition concerning everything, and a detailing of everything: 'Take them then with firmness, and bid thy people take them for what is best thereof. I will show you the abode of those who work abominations
And we wrote for him upon the tables a monition concerning every matter, and said, "Receive them thyself with steadfastness, and command thy people to receive them for the observance of its most goodly precepts: - I will shew you the abode of the wicked
And We wrote for him upon the Tablets about everything an admonition and an explanation of all things. 'So hold them fast and bid thy people follow the best thereof. Soon shall I show you the abode of the transgressors
6:91
Why this passage is in the study finding 04
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍ مِّن شَىْءٍ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ قُلِ ٱللَّهُ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa qadaroo llaaha haqqa qadrihi idh qaaloo maa anzala llaahu 'alaa basharin min shay'in qul man anzala l-kitaaba lladhee jaa'a bihi moosaa nooran wahudan lilnnaasi taj'aloonahu qaraateesa tubdoonahaa watukhfoona katheeran wa'ullimtum maa lam ta'lamoo antum walaa aabaa'ukum quli llaahu thumma dharhum fee khawdihim yal'aboon
DIN 31635wamā qadarū llāha ḥaqqa qadrihi ʾiḏ qālū mā ʾanzala llāhu ʿalā bašarin min šayʾin qul man ʾanzala l-kitāba llaḏī ǧāʾa bihi mūsā nūran wahudan lilnnāsi taǧʿalūnahu qarāṭīsa tubdūnahā watuḫfūna kaṯīran waʿullimtum mā lam taʿlamū ʾantum walā ʾābāʾukum quli llāhu ṯumma ḏarhum fī ḫawḍihim yalʿabūna
They do not value God as He should be valued, when they say, "God did not reveal anything to any human being." Say, "Who revealed the Scripture which Moses brought-a light and guidance for humanity?" You put it on scrolls, displaying them, yet concealing much. And you were taught what you did not know-neither you, nor your ancestors. Say, "God;" then leave them toying away in their speculation.
Compare translations (4)
And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling
They do not prize God at His true worth when they say, 'God has never revealed to mortal anything.' Say, 'Who revealed the Book wherewith Moses came, a light and a guidance unto men? Ye put it on papers which ye show, though ye hide much; and ye are taught what ye knew not, neither you nor your fathers.' Say, 'God,' then leave them in their discussion to play
No just estimate do they form of God when they say, "Nothing hath God sent down to man." SAY: Who sent down the Book which Moses brought, a light and guidance to man, which ye set down on paper, publishing part, but concealing most: though ye have now been taught that which neither ye nor your fathers knew? SAY: It is God: then leave them in their pastime of cavillings
And they do not make a just estimate of the attributes of God, when they say, 'God has not revealed anything to any man. Say, 'Who revealed the Book which Moses brought, a light and a guidance for the people -- though you treat it as scrapes of paper, some of which you show while you hide much thereof and you have been taught that which neither you nor your fathers knew?' Say, 'God.' Then leave them to amuse themselves with idle talk
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata nuk e madhëruan Allahun ashtu siç e meriton, kur thanë: "Allahu nuk i ka zbritur asgjë njeriut." Thuaj: "Atëherë, kush e zbriti Librin që e solli Musai si dritë dhe udhërrëfyes për njerëzit?! Ju e keni shpërndarë atë në fletë, disa prej të cilave i shfaqni, kurse shumicën i fshihni, ndonëse tani keni mësuar diçka që as ju, as etërit tuaj nuk e keni ditur më parë?!" Thuaj: "Allahu (e zbriti atë)! Pastaj lëri ata që të dëfrehen me gënjeshtrat e tyre."
আর তারা আল্লাহকে যথার্থ সম্মান দেয়নি, যখন তারা বলছে: আল্লাহ কোন মানুষের ওপর কিছুই নাযিল করেননি। বল: ‘কে নাযিল করেছে মূসার আনীত কিতাব ? যা মানুষের জন্য আলো ও হিদায়াতস্বরূপ, যা তোমরা বিভিন্ন কাগজে লিখে রাখতে, তোমরা তার কিছু প্রকাশ করতে, আর অনেকাংশ গোপন রাখতে। আর তোমাদেরকে শিক্ষা দেয়া হয়েছিল, যা তোমরা ও তোমাদের পিতৃপুরুষরা জানতে না? বলো: ‘আল্লাহই’। অতঃপর তাদেরকে তাদের অযাচিত সমালোচনার ওপর ছেড়ে দাও, তারা খেলতে থাকুক।
Oni ne poznaju Allaha kako treba, kad govore: "Nijednom čovjeku Allah nije ništa objavio!" Reci: "A ko je objavio Knjigu koju je donio Musa kao svjetlo i uputu ljudima, koju na listove stavljate i pokazujete, a mnogo i krijete, i poučeni ste onome što ni vi ni preci vaši niste znali?" Reci: "Allah!" Zatim ih ostavi, neka se lažima svojim zabavljaju.
Oni ne poznaju Allaha kako treba, kad govore: "Nijednom čovjeku Allah nije ništa objavio!" Reci: "A tko je objavio Knjigu koju je donio Mojsije kao svjetlo i uputu ljudima, koju na listove stavljate i pokazujete, a mnogo i krijete, i poučeni ste onome što ni vi ni predci vaši niste znali?" Reci: "Allah!" Zatim ih ostavi, neka se lažima svojim zabavljaju.
Ɓe mawniniraali Alla no O haani mawninireede non tuma ɓe wmbi'noo : "Alla Jippinaani e neɗɗanke hay huunde". Maaku : "Ko hommno jippini deftere nde Muusaa addi nden, ko nde annoora e peewal wonan de yimɓe ɓen? Hoɗon mbaɗa ndee ɗeri, peññinon goɗɗum e majji, cuuɗon ko heewi.ngandinaɗon ko onon ngndaano onon, wanaa baabiraaɓe mo'on. Maaku : "Ko Alla". Refti accaaɓe e jumpougol maɓɓe heɓe pija.
და მათ (მრავალღმერთიანებმა) არ დააფასეს ალლაჰი სათანადოდ, როცა თქვეს: «ალლაჰს არაფერი ჩამოუვლენია ადამიანისთვის». თქვი (ო, მოციქულო): «მაშ, ვინ ჩამოავლინა წიგნი, რომლითაც მოვიდა მუსა — როგორც ნათელი და ხელმძღვანელობა ადამიანებისთვის?» თქვენ [ო, იუდეველებო] მას ფურცლებად აქცევთ, აჩვენებთ მის ნაწილს [თორას] და ბევრს მალავთ. და თქვენ [ო, არაბებო] ნასწავლი გაქვთ ის [ყურანი], რაც არ იცოდით არც თქვენ და არც თქვენმა მამებმა. თქვი: «ალლაჰმა (ჩამოავლინა იგი)!» შემდეგ მიატოვე ისინი, რომ თავიანთ ცარიელ საუბარში ერთობოდნენ.
Und sie schätzen Allah nicht ein, wie es Ihm gebührt, da sie sag(t)en: „Allah hat nichts auf ein menschliches Wesen (als Offenbarung) hinabgesandt.“ Sag: „Wer sandte (denn) die Schrift hinab, mit der Musa als Licht und Rechtleitung für die Menschen kam, die ihr zu (beschriebenen) Blättern macht, die ihr offen (vor)zeigt, während ihr vieles verbergt? Und euch wurde gelehrt, was ihr nicht wusstet, weder ihr noch eure Väter.“ Sag: „(Von) Allah.“ Sodann lasse sie mit ihren schweifenden Gesprächen ihr Spiel treiben.
Και (οι ειδωλολάτρες της Μάκκας και μερικοί Εβραίοι) δεν εκτίμησαν το μεγαλείο του Αλλάχ όπως Του αρμόζει, όταν είπαν (για να διαψεύσουν την αποστολή του Μωχάμμαντ): «Ο Αλλάχ δεν έστειλε τίποτα (Βιβλίο) σε κανέναν άνθρωπο.» Πες (ω, Μωχάμμαντ): «Ποιος, λοιπόν, έστειλε το Βιβλίο (την Τορά) που έφερε ο Μωυσής (στον λαό του) ως φως και καθοδήγηση για τους ανθρώπους; Το οποίο Βιβλίο (την Τορά) το κάνετε (ω, Εβραίοι) σε ξεχωριστά φύλλα, αποκαλύπτοντας μερικά απ' αυτά και κρύβοντας πολλά απ' αυτά! Και μάθατε (ω, Άραβες, απ' αυτό το Κορ’άν) αυτά που ούτε εσείς ούτε οι πρόγονοί σας τα ξέρατε!» Πες (ω, Μωχάμμαντ): «Ο Αλλάχ (είναι Αυτός που έστειλε την Τορά).» Έπειτα άφησέ τους να διασκεδάσουν στην πλάνη τους.
तथा उन्होंने अल्लाह की महिमा नहीं की, जो उसकी महिमा का हक़ था, जब उन्होंने कहा कि अल्लाह ने किसी मनुष्य पर कोई चीज़ नहीं उतारी। कहो : वह पुस्तक किसने उतारी, जो मूसा लेकर आए? जो लोगों के लिए प्रकाश तथा मार्गदर्शन थी, तुम उसे पन्नों में करके रखते हो, जिन्हें तुम प्रकट करते हो और बहुत-से छिपाते हो, तथा तुम्हें वह ज्ञान दिया गया, जिसे न तुम जानते थे और न तुम्हारे बाप-दादा। आप कह दें कि अल्लाह ने। फिर उन्हें छोड़ दें अपनी व्यर्थ की चर्चा में खेलते रहें।
Non diedero ad Allāh l’attenzione che Gli spetta, quando dissero: «Allāh non ha fatto scendere nulla su un uomo!» Di’: «Chi ha fatto scendere il Libro che diede a Mūsā, come Illuminazione e Guida ﴿نُورًا وَهُدًى﴾ ai popoli? Lo utilizzate come carta che a volte mostrate e spesso nascondete, e vi è stato insegnato ciò che prima non sapevate, né voi, né i vostri padri!» Di’: «Allāh!» Poi lascia che si divertano nelle discussioni.
91. Jie (judėjai, kureišų genties pagonys, stabmeldžiai) neįvertino Allaho vertinimu, tinkamu Jam, kai jie sakė: „Nieko (apreiškimu) Allahas nenuleido jokiam žmogui.“ Sakyk (Muchammedai ﷺ ): „Kas tada nuleido Knygą, kurią Mūsa (Mozė) atnešė, šviesą ir teisingą vedimą žmonijai, kurį jūs (judėjai) suskirstėte (padalinote) į popieriaus lapus, nuslėpdami (dalį to) ir atskleisdami daug. O jūs (tikintieji Allahą ir Jo Pasiuntinį Muchammedą ﷺ ) buvote išmokyti (per Koraną) to, ko nei jūs, anei jūsų tėvai žinojo.“ Sakyk: „Allahas (nuleido tai).“ Tada palik juos linksmintis savo bergždžiuose ginčuose.
Guddina Isaaf malu Rabbiin hin guddifne. Yeroo "Rabbiin nama irratti homaa hin buufne" jedhan. kitaaba Muusaan dhufeen (tawraat) eenyutu buuse? jedhi. "Ifaafi namootaaf qajeelfama haala ta'een. kan isin waraqaalee heddu isa gootan (Kan feetan) ishee mul'iftu, Heddu immoo dhoksitan, Waan isiniifi abbootiin keessan hin beekne beeksifamtanii jirtan" jedhi. "(Kan isa buuse) Rabbuma" jedhi. Ergasii haala isaan dhara isaanii keessa taphataniin isaan dhiisi.
Они не воздали Аллаху должного величия, когда сказали: «Аллах не ниспослал никому из людей ничего!» Скажи: «Кто ниспослал Писание, которое Муса принёс как свет и руководство для людей? Вы сделали из него свитки, часть из которых вы показываете, а многое скрываете. И вас научили тому, чего не знали ни вы, ни ваши отцы». Скажи: «Аллах!», а затем оставь их, забавляющимися в пустословии.
Они не познају Аллаха како треба, кад говоре: „Ниједном човеку Аллах није ништа објавио!“ Реци: „А ко је објавио Књигу коју је донео Мојсије као светло и упуту људима, коју на листове стављате и показујете, а много и кријете, и подучени сте ономе што ни ви ни преци ваши нисте знали?“ Реци: „Аллах!“ Затим их остави, нека се лажима својим забављају.
Na hawakumkadiria Mwenyezi Mungu kwa haki ya kadri yake, waliposema: Mwenyezi Mungu hakumteremshia mwanaadamu chochote. Sema: Nani aliyekiteremsha Kitabu alichokuja nacho Musa, chenye nuru na uwongofu kwa watu, mlichokifanya kurasa kurasa mkizionyesha, na mengi mkiyaficha? Na mkafunzwa mliyokuwa hamyajui nyinyi wala baba zenu? Sema: 'Mwenyezi Mungu.' Kisha waache wacheze katika porojo lao.
De har inte vördat Gud som han förtjänar att vördas när de säger: ”Gud har inte uppenbarat något till någon människa!” Säg: ”Vem uppenbarade då skriften som Mose kom med som ett ljus och en vägledning för människorna? Ni gör den till lösa blad som ni visar upp, medan ni döljer mycket. Och ni har fått lära er det som varken ni eller era förfäder visste.” Säg: ”Det är Gud.” Lämna dem sedan att roa sig med sina ordlekar.
Allah’ın bir kimseye, hiçbir şey indirmediğini söyleyerek, Allah’ın kadrini gereği gibi bilemediler. De ki: Öyleyse Mûsâ’nın insanlar için aydınlatıcı ve yol gösterici olarak getirdiği, o kitabı kim indirdi? Siz onu parça parça kâğıtlara (yazıyor) bir kısmını açıklıyor, çoğunu da gizliyorsunuz. Sizin de atalarınızın da bilemediği şeyler (Kur'an'la) size öğretilmiştir. (Rasûlüm) “Allah'tır” (onu indiren) de, sonra onları bırak da daldıkları sapıklarında oynayadursunlar.
اور ان لوگوں نے، اللہ کی جیسی قدر کرنا واجب تھی ویسی قدر نہ کی جب کہ یوں کہہ دیا کہ اللہ نے کسی بشر پر کوئی چیز نازل نہیں کی[1] آپ یہ کہیئے کہ وه کتاب کس نے نازل کی ہے جس کو موسیٰ ﻻئے تھے جس کی کیفیت یہ ہے کہ وه نور ہے اور لوگوں کے لئے وه ہدایت ہے جس کو تم نے ان متفرق اوراق میں رکھ چھوڑا[2] ہے جن کو ﻇاہر کرتے ہو اور بہت سی باتوں کو چھپاتے ہو اور تم کو بہت سی ایسی باتیں بتائی گئی ہیں جن کو تم نہ جانتے تھے اور نہ تمہارے بڑے[3]۔ آپ کہہ دیجیئے کہ اللہ نے نازل فرمایا ہے[4] پھر ان کو ان کے خرافات میں کھیلتے رہنے دیجیئے۔
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أُو۟لَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا۟ بِهَا بِكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena aataynaahumu l-kitaaba wal-hukma wan-nubuwwata fa'in yakfur bihaa haa'ulaa'i faqad wakkalnaa bihaa qawman laysoo bihaa bikaafireen
DIN 31635ʾūlāʾika llaḏīna ʾātaynāhumu l-kitāba wal-ḥukma wan-nubuwwata faʾin yakfur bihā hāʾulāʾi faqad wakkalnā bihā qawman laysū bihā bikāfirīna
Those are they to whom We gave the Book, and wisdom, and prophethood. If these reject them, We have entrusted them to others who do not reject them.
Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein
It is to these we give the Book and judgment and prophecy; and if these disbelieve therein we have given them in charge to a people who shall not disbelieve
These are they to whom we gave the Scripture and Wisdom and Prophecy: but if these their posterity believe not therein, we will entrust these gifts to a people who will not disbelieve therein
It is to these whom We gave the Book and dominion and Prophethood. But if they are ungrateful for these favours it matters not, for We have now entrusted them to a people who are not ungrateful for them
أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ فَبِهُدَىٰهُمُ ٱقْتَدِهْ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena hadaa llaahu fabihudaahumu qtadih qul laa as'alukum 'alayhi ajran in huwa illaa dhikraa lil'aalameen
DIN 31635ʾūlāʾika llaḏīna hadā llāhu fabihudāhumu qtadih qul lā ʾasʾalukum ʿalayhi ʾaǧran ʾin huwa ʾillā ḏikrā lilʿālamīna
The translators word this verse differently
Those are they whom God has guided, so follow their guidance. Say, "I ask of you no compensation for it; it is just a reminder for all mankind."
Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures
It is these that God hath guided, and by their guidance be thou led. Say, 'I will not ask you for it a hire: it is naught save a reminder to the worlds
These are they whom God hath guided: follow therefore their guidance. SAY: No pay do I ask of you for this: Verily it is no other than the teaching for all creatures
These it is whom God guide aright, so follow thou their guidance. Say, 'I ask not of you any reward for it. This is naught but an admonition for all mankind
6:91 — the verse above
وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ مُّصَدِّقُ ٱلَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ يُؤْمِنُونَ بِهِۦ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Easy-read · not authoritative
Easy-read (simplified)wahaadhaa kitaabun anzalnaahu mubaarakun musaddiqu lladhee bayna yadayhi walitundhira umma l-quraa waman hawlahaa walladheena yu'minoona bil-'aakhirati yu'minoona bihi wahum 'alaa salaatihim yuhaafizoon
DIN 31635wahāḏā kitābun ʾanzalnāhu mubārakun muṣaddiqu llaḏī bayna yadayhi walitunḏira ʾumma l-qurā waman ḥawlahā wallaḏīna yuʾminūna bil-ʾāḫirati yuʾminūna bihi wahum ʿalā ṣalātihim yuḥāfiẓūna
This too is a Scripture that We revealed-blessed-verifying what preceded it, that you may warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in it, and are dedicated to their prayers.
And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship
This is the Book which we have revealed, a blessing and a confirmation to those which were before it, and that the mother of cities may be warned, with those who are round about her. Those who believe in the last day believe therein, and they unto their prayers will keep
And this Book which we have sent down is blessed, confirming that which was before it; and in order that thou mightest warn the mother-city and those who dwell round about it. They who believe in the next life will believe in It, and will keep strictly to their Prayers
And this is a Book which We have revealed, full of blessings, to fulfill that which preceded it, and to enable thee to warn the Mother of towns and those around her. And those, who believe in the Hereafter, believe therein and they strictly observe their Prayers
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi kadhiban aw qaala oohiya ilayya walam yooha ilayhi shay'un waman qaala sa'unzilu mithla maa anzala llaahu walaw taraa idhi z-zaalimoona fee ghamaraati l-mawti wal-malaa'ikatu baasitoo aydeehim akhrijoo anfusakumu l-yawma tujzawna 'adhaaba l-hooni bimaa kuntum taqooloona 'alaa llaahi ghayra l-haqqi wakuntum 'an aayaatihi tastakbiroon
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban ʾaw qāla ʾūḥiya ʾilayya walam yūḥa ʾilayhi šayʾun waman qāla saʾunzilu miṯla mā ʾanzala llāhu walaw tarā ʾiḏi ẓ-ẓālimūna fī ġamarāti l-mawti wal-malāʾikatu bāsiṭū ʾaydīhim ʾaḫriǧū ʾanfusakumu l-yawma tuǧzawna ʿaḏāba l-hūni bimā kuntum taqūlūna ʿalā llāhi ġayra l-ḥaqqi wakuntum ʿan ʾāyātihi tastakbirūna
The translators word this verse differently
Who does greater wrong than someone who invents falsehood against God, or says, "It was revealed to me," when nothing was revealed to him, or says, "I will reveal the like of what God revealed"? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: "Give up your souls. Today you are being repaid with the torment of shame for having said about God other than the truth, and for being too proud to accept His revelations."
Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents
Who is more unjust than he who devises against God a lie, or says, 'I am inspired,' when he was not inspired at all? and who says, 'I will bring down the like of what God has sent down;' but didst thou see when the unjust are in the floods of death, and the angels stretch forth their hands, 'Give ye forth your souls; today shall ye be recompensed with the torment of disgrace, for that ye did say against God what was not true, and were too proud to hear His signs
But is any more wicked than he who deviseth a lie of God, or saith, "I have had a revelation," when nothing was revealed to him? And who saith, "I can bring down a book like that which God hath sent down"? But couldst thou see when the ungodly are in the floods of death, and the angels reach forth their hands, saying, "Yield up your souls: - this day shall ye be recompensed with a humiliating punishment for your untrue sayings about God, and for proudly rejecting his signs
And who is more unjust than he who forges a lie against God, or says, 'It has been revealed to me,' while nothing has been revealed to him; and who says, 'I will sent down the like of that which God has sent down?' And if thou couldst only see, when the wrongdoers are in the agonies of death, and the angels stretch forth their hands, saying, 'Yield up your souls. This day shall you be awarded the punishment of disgrace because of that which you spoke against God falsely and because you turned away from His Signs with disdain
20:11–14
Why this passage is in the study finding 05
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)falammaa ataahaa noodiya yaa moosaa
DIN 31635falammā ʾatāhā nūdiya yā mūsā
Then, when he reached it, he was called, "O Moses.
Compare translations (4)
And when he reached it, he was called by name: O Moses
And when he came to it he was called to, 'O Moses
And when he came to it, he was called to, "O Moses
And when he was come near unto it, a voice called unto him, saying, O Moses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Easy-read · not authoritative
Easy-read (simplified)innee anaa rabbuka fakhla' na'layka innaka bil-waadi l-muqaddasi tuwaa
DIN 31635ʾinnī ʾanā rabbuka faḫlaʿ naʿlayka ʾinnaka bil-wādi l-muqaddasi ṭuwan
I-I am your Lord. Take off your shoes. You are in the sacred valley of Tuwa.
Compare translations (4)
Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa
verily, I am thy Lord, so take off thy sandals; verily, thou art in the holy valley Tuva
Verily, I am thy Lord:. therefore pull off thy shoes: for thou art in the holy valley of Towa
Verily I am thy Lord: Wherefore put off thy shoes; for thou art in the sacred valley Towa
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wa'anaa khtartuka fastami' limaa yoohaa
DIN 31635waʾanā ḫtartuka fastamiʿ limā yūḥā
I have chosen you, so listen to what is revealed.
Compare translations (4)
And I have chosen thee, so hearken unto that which is inspired
and I have chosen thee. So listen to what is inspired thee
And I have chosen thee: hearken then to what shall be revealed
And I have chosen thee; therefore hearken with attention unto that which is revealed unto thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ
Easy-read · not authoritative
Easy-read (simplified)innanee anaa llaahu laa ilaaha illaa anaa fa'budnee wa'aqimi s-salaata lidhikree
DIN 31635ʾinnanī ʾanā llāhu lā ʾilāha ʾillā ʾanā faʿbudnī waʾaqimi ṣ-ṣalāta liḏikrī
I-I am God. There is no God but I. So serve Me, and practice the prayer for My remembrance.
Compare translations (4)
Lo! I, even I, am Allah, There is no Allah save Me. So serve Me and establish worship for My remembrance
verily, I am God, there is no god but Me! then serve Me, and be steadfast in prayer to remember Me
Verily, I am God: there is no God but me: therefore worship me, and observe prayer for a remembrance of me
Verily I am God; there is no god beside me: Wherefore worship me, and perform thy prayer in remembrance of me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
20:11 Kur arriti aty, një zë e thirri: "O Musa!
20:12 Në të vërtetë, Unë jam Zoti yt! Prandaj, zbathi nallanet, sepse je në Luginën e Shenjtë të Tuvasë.
20:13 Unë të kam zgjedhur ty, prandaj dëgjoje mirë atë që po të shpallet!
20:14 "Me të vërtetë, Unë jam Allahu, askush përveç Meje nuk meriton të adhurohet. Pra, vetëm Mua më adhuro dhe fale namazin për të më kujtuar Mua!
20:11 যখন সে আগুনের কাছে আসলো, তখন তাকে ডেকে বলা হলো: ‘হে মূসা।’
20:12 নিশ্চয় আমিই তোমার রব। সুতরাং (সাক্ষাতের প্রস্তুতি স্বরূপ) তুমি তোমার জুতাজোড়া খুলে ফেলো। নিশ্চয় তুমি পবিত্র ‘তুওয়া’ উপত্যকায় রয়েছ।’
20:13 ‘আর আমি তোমাকে (রিসালাতের জন্যে) মনোনীত করেছি। সুতরাং তোমার কাছে যা ওয়াহীরূপে পাঠানো হচ্ছে ,তা মনোযোগ দিয়ে শোন।’
20:14 ‘নিশ্চয় আমিই আল্লাহ। আমি ছাড়া কোনো (সত্য) ইলাহ নেই। সুতরাং তুমি এককভাবে আমারই ইবাদাত করো এবং আমার স্মরণার্থে (পরিপূর্ণরূপে) সালাত কায়িম করো।’
20:11 A kad do nje dođe, neko ga zovnu: “O Musa,
20:12 Ja sam, uistinu, Gospodar tvoj! Izuj, zato, obuću svoju, ti si, doista, u blagoslovljenoj dolini Tuva.
20:13 Tebe sam izabrao, zato ono što ti se objavljuje slušaj!
20:14 Ja sam, uistinu, Allah, drugog boga osim Mene nema; pa Meni ibadet čini i kad god Me se sjetiš, namaz obavi!
20:11 A kad do nje dođe, netko ga zovnu: “O Mojsije,
20:12 Ja sam, uistinu, Gospodar tvoj! Izuj, zato, obuću svoju, ti si, doista, u blagoslovljenoj dolini Tuva.
20:13 Tebe sam izabrao, zato ono što ti se objavljuje slušaj!
20:14 Ja sam, uistinu, Allah, drugog boga osim Mene nema; pa Mene obožavaj i kad god Me se sjetiš, molitvu obavi!
20:11 Tuma nde o aunoo e maggol o noddaa; "eyma Muusaa".
20:12 [Alla Daalano mo] Min dey ko miin Woni Joomi maaɗa poortu paɗe maa ɗen; pellet an, haɗa ka aynde(caatngol) Tuwaa Laɓɓinaande(seninangol).
20:13 Miin mi Suɓike ma Jento ko wonaa Wahyineede ko.
20:14 Pellet, ko miinn Woni Alla deweteeɗo alaa si wonaa miin n rewam; ñiiɓi e Juulde nde fii Annditugol am.
20:11 როცა მივიდა მასთან, ხმა გაისმა: «ჰეი, მუსა!
20:12 ჭეშმარიტად, მე შენი უფალი [ალლაჰი] ვარ. მაშ, გაიხადე შენი სანდლები, რადგან შენ წმინდა ხეობაში — ტუვაში იმყოფები.
20:13 და მე აგირჩიე შენ, ო, მუსა, [იმისთვის, რომ შუამავალი ყოფილიყავი]; მაშ, ყურადღებით მოუსმინე იმას, რაც გამოცხადების მეშვეობით გეუწყება.
20:14 ჭეშმარიტად, მე ვარ ალლაჰი! არ არსებობს სხვა ღვთაება, თაყვანისცემის ღირსი, ჩემს გარდა. მაშ, მხოლოდ მე მემსახურე (და მხოლოდ მე მეცი თაყვანი) და აღასრულე ლოცვა ჩემს მოსახსენებლად [რათა მუდამ გახსოვდე]!
20:11 Als er dann zu ihm kam, wurde ihm zugerufen: „O Musa!
20:12 Wahrlich, Ich bin dein Herr, so ziehe deine Sandalen aus. Du befindest dich ja im geheiligten Tal Tuwa.
20:13 Und Ich habe dich auserwählt. So höre auf das, was (als Offenbarung) eingegeben wird.
20:14 Wahrlich, Ich bin Allah. Es gibt keinen Anbetungswürdigen, außer Mir. So diene Mir und verrichte das Gebet zu Meinem Gedenken.
20:11 Όταν την έφτασε, του φώναξε (ο Αλλάχ): «Ω, Μωυσή!
20:12 Πράγματι, Εγώ είμαι ο Κύριός σου (που σου μιλάει). Βγάλε λοιπόν τα υποδήματά σου, γιατί βρίσκεσαι στην ιερή κοιλάδα, Τούα.
20:13 Εγώ σε επέλεξα, γι' αυτό άκου αυτό που θα αποκαλυφθεί (σε σένα):
20:14 Πράγματι, Εγώ είμαι ο Αλλάχ. Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Εγώ, γι’ αυτό λάτρεψε μόνο Εμένα και τέλεσε την προσευχή για την εξύμνησή Μου.
20:11 फिर जब वह उसके पास आया तो उसे आवाज़ दी गई : ऐ मूसा!
20:12 निःसंदेह मैं ही तेरा पालनहार हूँ, अतः अपने दोनों जूते उतार दे, निःसंदेह तू पवित्र वादी “तुवा” में है।
20:13 और मैंने तुझे चुन[5] लिया है। अतः ध्यान से सुन, जो वह़्य की जा रही है।
20:14 निःसंदेह मैं ही अल्लाह हूँ, मेरे सिवा कोई पूज्य नहीं, तो मेरी ही इबादत कर तथा मेरे स्मरण (याद) के लिए नमाज़ स्थापित कर।[6]
20:11 Quando lo raggiunse, si sentì chiamare: «O Mūsā!
20:12 Io Sono, in verità, il tuo Dio. Togliti i calzari: in verità ti trovi nella valle sacra di Tuwa.
20:13 E io ti ho prescelto; ascolta ciò che ti viene ispirato:
20:14 in verità sono Io, Allāh, non c’è divinità all’infuori di Me. AdoraMi e pratica la preghiera con devozione in Mio nome.
20:11 11. Ir kai jis atėjo pas ją (ugnį), jis buvo pašauktas vardu: „Mūsa (Moze)!
20:12 12. Iš tiesų, Aš esu tavo Viešpats! Taigi nusiauk savo apavą – tu esi šventame slėnyje, Tuva.
20:13 13. Ir Aš pasirinkau tave. Taigi klausyk to, kas (tau) bus apreikšta.
20:14 14. Iš tiesų, Aš esu Allahas! La ilaha illa Ana (niekas neturi teisės būti garbinamas, išskyrus Mane), taigi garbink Mane ir atlik As-Salat (Ikamat-as-Salat) Mano Prisiminimui.
20:11 Yeroma gara ishee dhaqe “Yaa Muusaa!” (jechuun) itti lallabamee. (Rabbitu isa yaame).
20:12 “Ani anumaatu Gooftaa keeti; kophee tee lamaan baafadhu, ati laga qulqulleeffamaa, Xuwaa keessa jirtaa.
20:13 Ani si filadheeraa waan (sitti) beeysifamu dhageeffadhu.
20:14 Ani anaatu Allaaha; dhugaan gabbaramaan hin jiru Ana malee! Ana gabbari. Yaadannoo kiyyaaf salaata seeraan salaati.
20:11 И когда он подошёл к нему, было воззвано: «О Муса!
20:12 Воистину, Я — Господь твой. Сними же свои сандалии: ведь ты — в священной долине Тува.
20:13 И Я избрал тебя. Так внемли тому, что внушается.
20:14 Воистину, Я — Аллах, нет божества, кроме Меня. Так поклоняйся же Мне и выстаивай молитву для поминания Меня.
20:11 А када до ње дође, неко га позва: „О Мојсије,
20:12 Ја сам, уистину, твој Господар! Изуј своју обућу, јер ти си, заиста, у благословљеној долини Тува.
20:13 Тебе сам изабрао, зато слушај оно што ти се објављује!
20:14 Ја сам, уистину, Аллах, другог истинског бога осим Мене нема; зато само Мене обожавај и молитву обављај да би Ме у њој славио!
20:11 Basi alipoufikia, akaitwa: Ewe Musa!
20:12 Hakika Mimi ndiye Mola wako Mlezi! Basi vua viatu vyako. Kwani uko katika bonde takatifu la 'Tuwa.
20:13 Nami nimekuteua wewe; basi sikiliza yanayofunuliwa.
20:14 Hakika Mimi ndiye Mwenyezi Mungu. Hakuna mungu isipokuwa Mimi tu. Basi niabudu Mimi, na udumishe Swala kwa ajili ya kunikumbuka Mimi.
20:11 När han nått fram till den, hördes ett rop: ”Mose!
20:12 Jag är din Herre! Ta av dina sandaler; för du befinner dig i den heliga dalen, Ṭūwā.
20:13 Jag har utvalt dig, så lyssna uppmärksamt till det som uppenbaras.
20:14 Jag är Gud – ingen är värd dyrkan utom jag! Dyrka mig och förrätta bönen till min åminnelse.
20:11 Ateşin yanına geldiği zaman: "Ey Mûsâ!" diye seslenildi.
20:12 "Ben senin Rabbinim! Ayakkabılarını çıkar. Sen mukaddes Tûvâ Vadisi'ndesin."
20:13 Ben seni seçtim. Şimdi sana vahyolunanı dinle.
20:14 "Şüphesiz ben, Allah’ım. Benden başka (hak) ilah yok! Bana ibadet et, beni anmak için namazı ikame et."
20:11 جب وه وہاں پہنچے تو آواز دی گئی[1] اے موسیٰ!
20:12 یقیناً میں ہی تیرا پروردگار ہوں تو اپنی جوتیاں اتار دے[1] ، کیونکہ تو پاک میدان طویٰ میں ہے.[2]
20:13 اور میں نے تجھے منتخب کر لیا[1] اب جو وحی کی جائے اسے کان لگا کر سن.
20:14 بیشک میں ہی اللہ ہوں، میرے سوا عبادت کے ﻻئق اور کوئی نہیں پس تو میری ہی عبادت کر[1] ، اور میری یاد کے لئے نماز قائم رکھ.[2]
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The verses around this oneSource fact
shown so it's never read alone
وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wahal ataaka hadeethu moosaa
DIN 31635wahal ʾatāka ḥadīṯu mūsā
Has the story of Moses reached you?
Hath there come unto thee the story of Moses
Has the story of Moses come to thee
Hath the history of Moses reached thee
Hast thou been informed of the history of Moses
إِذْ رَءَا نَارًا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًى
Easy-read · not authoritative
Easy-read (simplified)idh ra'aa naaran faqaala li'ahlihi mkuthoo innee aanastu naaran la'allee aateekum minhaa biqabasin aw ajidu 'alaa n-naari hudaa
DIN 31635ʾiḏ raʾā nāran faqāla liʾahlihi mkuṯū ʾinnī ʾānastu nāran laʿallī ʾātīkum minhā biqabasin ʾaw ʾaǧidu ʿalā n-nāri hudan
When he saw a fire, he said to his family, "Stay; I have noticed a fire; Perhaps I can bring you a torch therefrom, or find some guidance by the fire."
When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire
When he saw the fire and said to his family, 'Tarry ye; verily, I perceive a fire! Haply I may bring you therefrom a brand, or may find guidance by the fire
When he saw a fire, and said to his family, "Tarry ye here, for I perceive a fire: Haply I may bring you a brand from it, or find at the fire a guide
When he saw fire, and said unto his family, tarry ye here; for I perceive fire: Peradventure I may bring you a brand thereout, or may find a direction in our way by the fire
20:11–14 — the verse above
إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ
Easy-read · not authoritative
Easy-read (simplified)inna s-saa'ata aatiyatun akaadu ukhfeehaa litujzaa kullu nafsin bimaa tas'aa
DIN 31635ʾinna s-sāʿata ʾātiyatun ʾakādu ʾuḫfīhā lituǧzā kullu nafsin bimā tasʿā
The Hour is coming-but I keep it almost hidden-so that each soul will be paid for what it endeavors.
Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve)
Verily, the hour is coming, I almost make it appear, that every soul may be recompensed for its efforts
Verily the hour is coming: - I all but manifest it - That every soul may be recompensed for its labours
Verily the hour cometh: I will surely manifest the same, that every soul may receive its reward for that which it hath deliberately done
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ
Easy-read · not authoritative
Easy-read (simplified)falaa yasuddannaka 'anhaa man laa yu'minu bihaa waattaba'a hawaahu fatardaa
DIN 31635falā yaṣuddannaka ʿanhā man lā yuʾminu bihā wāttabaʿa hawāhu fatardā
And do not let him who denies it and follows his desire turn you away from it, lest you fall.
Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish
Let not then him who believes not therein and follows his lusts ever turn thee away therefrom, and thou be ruined
Nor let him who believeth not therein and followeth his lust, turn thee aside from this truth, and thou perish
Let not him who believeth not therein, and who followeth his lust, prevent thee from believing in the same, lest thou perish
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:164, 42:51, 7:143, 6:91, 20:11-14, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - god + spoke + moses; spake + moses; speak + behind + veil; mortal + speak + god; inspiration + veil + messenger. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 6 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 7:117 - inspiration, which 42:51 distinguishes from direct speech; 7:148 - the calf's silence is the point; 10:87 - inspiration again; 19:26 - Mary's silence; 20:77 - inspiration; 26:52 - the same.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. In the answer, a claim that the Arabic doubles the verb at 4:164 and that Moses is the only person of whom this is said were removed, because no source a reader can check is given for either. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/