O you who believe! Revere God with due reverence, and do not die except as Muslims.
What does the Qur'an say about a good end (husn al-khatima)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:102 O ye who believe, observe your duty to God with right observance, and DIE NOT SAVE AS THOSE WHO HAVE SURRENDERED. In because it is the instruction in its bare form, and because what it asks for is not an act but a state at a particular moment.
- 02 2:132 Abraham enjoined it upon his sons, and Jacob also: O my sons, God hath chosen for you the religion; therefore die not save as men who have surrendered. In because it is the same words put in the mouth of two patriarchs speaking to their children, which shows the phrase used as a father's last instruction.
- 03 7:126 Our Lord, vouchsafe unto us steadfastness and MAKE US DIE as men who have surrendered. In because here it is a prayer rather than a command - the magicians of Pharaoh asking for it under threat of execution - and because it treats the manner of one's death as something to ask God for.
- 04 4:18 The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: lo, I repent now; nor for those who die while they are disbelievers. In because it is the hard edge of the same subject: the verse that says a deathbed turn does not count, and it is the reason a good end is treated as something to secure in advance. ALSO CARRIED by What does the Qur'an say about the moment the soul is taken - and what detail does it not give?, with a different reason there.
- 05 3:145 No soul can ever die except by God's leave and at a term appointed. In because it supplies the premise under which the whole question is asked - the moment is fixed and not chosen.
In plain wordsEditorial written by the editors, not a translation
Five verses, and the phrase the question uses - a good end - does not appear in any of them. What appears is a narrower and sharper instruction.
3:102 says: DIE NOT SAVE AS THOSE WHO HAVE SURRENDERED. It is not a command to do something; it is a command about the condition you are to be in at a moment you do not control. 3:145 states that difficulty plainly - no soul dies except by God's leave, at a term appointed.
The same words appear twice more in company that changes their weight. In 2:132 they are Abraham's last charge to his sons, and Jacob's. In 7:126 they are a prayer, spoken by Pharaoh's magicians while he is threatening to crucify them: make us die as men who have surrendered. The phrase belongs, in this text, to people at the end of things.
4:18 is why the matter is urgent, and it is the hardest verse here. Repentance offered when death is already present does not count, and neither does anything from one who dies rejecting. The verse closes the door that a reader might hope stays open.
What is NOT here is any of the signs-of-a-good-end material - the reported marks by which a death is judged, the deathbed formulae, the omens. That is , and no hadith collection has cleared the rights audit. Sixteen verses matched on the translators' word SEQUEL - a happy journey's end, the sequel of the Home - and every one of them turned out to be describing paradise rather than a manner of dying; they are recorded as drops.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 3:102, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:102
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha haqqa tuqaatihi walaa tamootunna illaa wa'antum muslimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha ḥaqqa tuqātihi walā tamūtunna ʾillā waʾantum muslimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)
O ye who believe! fear God with the fear that He deserves, and die not save ye be resigned
O ye believers! fear God as He deserveth to be feared! and die not till ye have become Muslims
O believers, fear God with his true fear; and die not unless ye also be true believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Kini frikë Allahun ashtu si duhet të kihet frikë Ai dhe kurrsesi mos vdisni ndryshe, përveçse duke qenë muslimanë!
হে মুমিনগণ! তোমরা সত্যিকারার্থে আল্লাহর তাকওয়া অবলম্বন করো।(৬০) আর তোমরা মুসলিম হওয়া ছাড়া মারা যেয়ো না।
O vi koji vjerujete, bojte se Allaha istinskom bogobojaznošću i nipošto ne umirite osim kao muslimani!
O vi koji vjerujete, bojte se Allaha istinskom bogobojaznošću i nipošto ne umirite osim kao muslimani!
Hey mon gomɗimɓe, kuliree Alla no O Haaniri hulireede, wata on maayu dey, si wanaa hara ko on jebbiliiɓe.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! გეშინოდეთ ალლაჰის ისეთი შიშით, როგორიც მას ეკადრება, და არ მოკვდეთ სხვა მდგომარეობაში, გარდა იმისა, რომ იყოთ სრულად მორჩილნი [მუსლიმები].
O die ihr glaubt, fürchtet Allah in gebührender Furcht und sterbt ja nicht anders denn als (Allah ergebene) Muslime!
Ω, εσείς που πιστεύετε, να φυλαχθείτε από την τιμωρία του Αλλάχ (μέσω της υπακοής των εντολών Του) όπως Του πρέπει, και μην πεθάνετε παρά μόνο ως Μουσουλμάνοι.
ऐ ईमान वालो! अल्लाह से डरो, जैसा कि उससे डरना चाहिए तथा तुम्हारी मृत्यु न आए परंतु इस स्थिति में कि तुम मुसलमान हो।
O credenti, temete Allāh come Gli è dovuto e non morite se non da musulmani!
102. O jūs, kurie tikite! Bijokite Allaho (darydami viską, ką Jis įsakė, ir susilaikydami nuo visko, ką Jis uždraudė) taip, kaip Jo turi būti bijoma. [Pakluskite Jam, būkite Jam dėkingi ir visada Jį prisiminkite] ir nemirkite nebūdami islamo būsenoje [kaip musulmonai (su visišku paklusnumu Allahui)].
Yaa warra amantan! Dhugaa sodaa isaa Rabbiin sodaadhaa; Muslimoota taatan malee hin du’inaa.
О вы, которые уверовали! Бойтесь Аллаха должным образом и не умирайте иначе как будучи мусульманами.
О ви који верујете, бојте се Аллаха истинском богобојазношћу и нипошто не умирите осим као муслимани!
Enyi mlioamini! Mcheni Mwenyezi Mungu haki ya kumcha, wala kamwe msife isipokuwa nyinyi ni Waislamu.
Troende! Frukta Gud så som han förtjänar att fruktas, och dö inte annat än som muslimer.
Ey iman edenler! Allah’tan gerektiği gibi sakının ve yalnızca Müslümanlar olarak can verin.
اے ایمان والو! اللہ تعالیٰ سے اتنا ڈرو جتنا اس سے ڈرنا چاہئیے[1] اور دیکھو مرتے دم تک مسلمان ہی رہنا.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ فَرِيقًا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ يَرُدُّوكُم بَعْدَ إِيمَٰنِكُمْ كَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in tutee'oo fareeqan mina lladheena ootoo l-kitaaba yaruddookum ba'da eemaanikum kaafireen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin tuṭīʿū farīqan mina llaḏīna ʾūtū l-kitāba yaruddūkum baʿda ʾīmānikum kāfirīna
O you who believe! If you obey a party of those who were given the Scripture, they will turn you, after your belief, into disbelievers.
O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief
O ye who believe! if ye obey the sect of those to whom the Book was brought, they will turn you, after your faith, to unbelievers again
O believers! if ye obey some amongst those who have received the Scripture, after your very Faith will they make you infidels
O true believers, if ye obey some of those who have received the scripture, they will render you infidels, after ye have believed
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wakayfa takfuroona wa'antum tutlaa 'alaykum aayaatu llaahi wafeekum rasooluhu waman ya'tasim billaahi faqad hudiya ilaa siraatin mustaqeem
DIN 31635wakayfa takfurūna waʾantum tutlā ʿalaykum ʾāyātu llāhi wafīkum rasūluhu waman yaʿtaṣim billāhi faqad hudiya ʾilā ṣirāṭin mustaqīmin
The translators word this verse differently
And how could you disbelieve, when God's revelations are being recited to you, and among you is His Messenger? Whoever cleaves to God has been guided to a straight path.
How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path
How can ye misbelieve while unto you are recited the signs of God, and among you is His Apostle? But whoso takes tight hold on God, he is guided into the right way
But how can ye become infidels, when the signs of God are recited to you, and his prophet is among you? Whoever holdeth fast by God, is already guided to a straight path
And how can ye be infidels, when the signs of God are read unto you, and his apostle is among you? But he who cleaveth firmly unto God, is already directed into the right way
3:102 — the verse above
وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا۟ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'tasimoo bihabli llaahi jamee'an walaa tafarraqoo wadhkuroo ni'mata llaahi 'alaykum idh kuntum a'daa'an fa'allafa bayna quloobikum fa'asbahtum bini'matihi ikhwaanan wakuntum 'alaa shafaa hufratin mina n-naari fa'anqadhakum minhaa kadhaalika yubayyinu llaahu lakum aayaatihi la'allakum tahtadoon
DIN 31635waʿtaṣimū biḥabli llāhi ǧamīʿan walā tafarraqū waḏkurū niʿmata llāhi ʿalaykum ʾiḏ kuntum ʾaʿdāʾan faʾallafa bayna qulūbikum faʾaṣbaḥtum biniʿmatihi ʾiḫwānan wakuntum ʿalā šafā ḥufratin mina n-nāri faʾanqaḏakum minhā kaḏālika yubayyinu llāhu lakum ʾāyātihi laʿallakum tahtadūna
And hold fast to the rope of God, altogether, and do not become divided. And remember God's blessings upon you; how you were enemies, and He reconciled your hearts, and by His grace you became brethren. And you were on the brink of a pit of fire, and He saved you from it. God thus clarifies His revelations for you, so that you may be guided.
And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided
Take tight hold of God's rope altogether, and do not part in sects; but remember the favours of God towards you, when ye were enemies and He made friendship between your hearts, and on the morrow ye were, by His favour, brothers. Ye were on the edge of a pit of fire, but he rescued you therefrom. Thus does God show to you His signs, perchance ye may be guided
And hold ye fast by the cord of God, all of you, and break not loose from it; and remember God's goodness towards you, how that when ye were enemies, He united your hearts, and by his favour ye became brethren; And when ye were on the brink of the pit of fire, he drew you back from it. Thus God clearly sheweth you his signs that ye may be guided
And cleave all of you unto the covenant of God, and depart not from it, and remember the favour of God towards you: Since ye were enemies, and he reconciled your hearts, and ye became companions and brethren by his favour: And ye were on the brink of a pit of fire, and he delivered you thence. Thus God declareth unto you his signs, that ye may be directed
وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)waltakun minkum ummatun yad'oona ilaa l-khayri waya'muroona bil-ma'roofi wayanhawna 'ani l-munkari wa'oolaa'ika humu l-muflihoon
DIN 31635waltakun minkum ʾummatun yadʿūna ʾilā l-ḫayri wayaʾmurūna bil-maʿrūfi wayanhawna ʿani l-munkari waʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
And let there be among you a community calling to virtue, and advocating righteousness, and deterring from evil. These are the successful.
And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful
and that there may be of you a nation who shall invite to good, and bid what is reasonable, and forbid what is wrong; these are the prosperous
And that there may be among you a people who invite to the Good, and enjoin the Just, and forbid the Wrong. These are they with whom it shall be well
Let there be people among you, who invite to the best religion; and command that which is just, and forbid that which is evil; and they shall be happy
2:132
Why this passage is in the study finding 02
وَوَصَّىٰ بِهَآ إِبْرَٰهِـۧمُ بَنِيهِ وَيَعْقُوبُ يَٰبَنِىَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)wawassaa bihaa ibraaheemu baneehi waya'qoobu yaa baniyya inna llaaha stafaa lakumu d-deena falaa tamootunna illaa wa'antum muslimoon
DIN 31635wawaṣṣā bihā ʾibrāhīmu banīhi wayaʿqūbu yā baniyya ʾinna llāha ṣṭafā lakumu d-dīna falā tamūtunna ʾillā waʾantum muslimūna
And Abraham exhorted his sons, and Jacob, "O my sons, God has chosen this religion for you, so do not die unless you have submitted."
Compare translations (4)
The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him)
And Abraham instructed his sons therein, and Jacob (saying), 'O my sons! verily, God has chosen for you a religion, do not therefore die unless ye be resigned
And this to his children did Abraham bequeath, and Jacob also, saying, "O my children! truly God hath chosen a religion for you; so die not unless ye be also Muslims
And Abraham bequeathed this religion to his children, and Jacob did the same, saying, my children, verily God hath chosen this religion for you, therefore die not, unless ye also be resigned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Këtë porosi ua la bijve të vet Ibrahimi, e edhe Jakubi: "O bijtë e mi! Me të vërtetë, Allahu ka zgjedhur për ju këtë fe (Islamin), kështu që vdisni vetëm duke qenë muslimanë[15] (të përulur ndaj Allahut)!"
আর ইবরাহীম ও ইয়া’কূব তাঁদের পূত্রদেরকে এরই নির্দেশ দিয়ে বলেছিলো: ‘হে পুত্রগণ! নিশ্চয় আল্লাহ তোমাদের জন্য এ দীনকে মনোনীত করেছেন। কাজেই তোমরা আত্মসমর্পণকারী না হয়ে মারা যেয়ো না।’
I Ibrahim je, kao i Jakub, to zapovjedio sinovima svojim: "Sinovi moji, Allah je vama vjeru odabrao i nipošto nemojte umrijeti osim kao muslimani."
I Abraham je, kao i Jakov, to zapovjedio sinovima svojim: "Sinovi moji, Allah je vama vjeru odabrao, i nipošto nemojte umrijeti drukčije nego kao muslimani."
Ibrahiima wagganiino ɗi ɓiɓɓe mum, Yaakuub kadi waɗi noon, onon ɓiɓɓe am Alla suɓaniima on diine ɗe taa maayee sonaa ko on juulɓe.
და ეს (სიტყვები) უანდერძა იბრაჰიმმა თავისი შვილებისთვის და ია'ყუბმაც: «ო, ჩემო შვილებო! ჭეშმარიტად, ალლაჰმა აირჩია თქვენთვის კანონი; ნუ მოკვდებით ისე, რომ არ იყოთ (ალლაჰის) მორჩილნი (მუსლიმები)»
Und Ibrahim befahl dies(e Worte auch) seinen Söhnen an - (er) und (ebenfalls) Ya'qub (sagten): „O meine Kinder, Allah hat euch die Religion auserwählt; so sterbt denn nicht, außer (Ihm ergebene) Muslime zu sein!“
Και ο Ιμπραήμ (Αβραάμ) διέταξε αυτό (την υποταγή στον Αλλάχ, το Ισλάμ) τους γιους του, επίσης το ίδιο έκανε κι ο Γιακούμπ (Ιάκωβος -Ισραήλ-) (λέγοντας): «Ω, γιοι μου, στ’ αλήθεια ο Αλλάχ επέλεξε για σας την (αληθινή) θρησκεία, κι έτσι μην πεθάνετε, παρά μόνο ως Μουσουλμάνοι.»
तथा इसी की वसीयत इबराहीम ने अपने बेटों को की और याक़ूब ने भी। ऐ मेरे बेटो! निःसंदेह अल्लाह ने तुम्हारे लिए यह धर्म (इस्लाम) चुन लिया है। सो, तुम हरगिज़ न मरना परंतु इस हाल में कि तुम मुसलमान (आज्ञाकारी) हो।
E Ibrāhīm raccomandò di fare lo stesso ai suoi figli. E Ya’qub: “Figli miei, In verità Allāh ha scelto per voi questa religione, e non morirete se non musulmani!”
132. Ir tai (paklusimą Allahui) įsakė savo sūnums Ibrahimas (Abraomas) ir Jakūbas (Jokūbas), (sakydami): „Mano sūnūs, Allahas parinko jums (tikrąjį) tikėjimą, taigi nemirkite niekaip kitaip, tik islamo tikėjime (kaip musulmonai – islamiškajame monoteizme).“
Ibraahiim ilmaan isaatiif isii (Islaamummaa) dhaame; Ya’aquubis (sanuma dhaame); "Yaa ilmaan kiyya! Rabbiin amantii (islaamummaa) isiniif filee jiraa, isinii Muslimoota taatan malee hin du’inaa" (jedhe). [48]
И завещал Ибрахим это своим сыновьям, а также Я‘куб, [говоря]: «О сыны мои! Воистину, Аллах избрал для вас религию, так не умирайте же иначе как покорными [Ему]».
И Аврам је, као и Јаков, то синовима својим заповедио: „Синови моји, Аллах вам је веру одабрао, и нипошто немојте да умрете другачије осим као муслимани .“
Na Ibrahim akawausia wanawe hilo, na pia Yaaqub: Enyi wanangu! Hakika Mwenyezi Mungu amekuteulieni Dini hii. Basi kamwe msife ila nanyi ni Waislamu.[1]
Och Abraham manade sina söner med detta, vilket även Jakob gjorde med sina: ”Mina söner! Gud har förvisso valt ut er tro för er. Dö därför endast som muslimer!”
İbrahim, bunu kendi oğullarına da vasiyet etti. Ya'kûb da öyle yaptı ve: “Oğullarım! Allah, sizin için bu dini (İslâm’ı) seçti. Siz de ancak Müslümanlar olarak can verin!” dedi.
اسی کی وصیت ابراہیم اور یعقوب نے اپنی اوﻻدکو کی، کہ ہمارے بچو! اللہ تعالیٰ نے تمہارے لئے اس دین کو پسند فرمالیا ہے، خبردار! تم مسلمان ہی مرنا۔[1]
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وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفْسَهُۥ وَلَقَدِ ٱصْطَفَيْنَٰهُ فِى ٱلدُّنْيَا وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)waman yarghabu 'an millati ibraaheema illaa man safiha nafsahu walaqadi stafaynaahu fee d-dunyaa wa'innahu fee l-'aakhirati lamina s-saaliheen
DIN 31635waman yarġabu ʿan millati ʾibrāhīma ʾillā man safiha nafsahu walaqadi ṣṭafaynāhu fī d-dunyā waʾinnahu fī l-ʾāḫirati lamina ṣ-ṣāliḥīna
Who would forsake the religion of Abraham, except he who fools himself? We chose him in this world, and in the Hereafter he will be among the righteous.
And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous
Who is averse from the faith of Abraham save one who is foolish of soul? for we have chosen him in this world, and in the future he is surely of the righteous
And who but he that hath debased his soul to folly will mislike the faith of Abraham, when we have chosen him in this world, and in the world to come he shall be of the Just
Who will be averse to the religion of Abraham, but he whose mind is infatuated? Surely we have chosen him in this world, and in that which is to come he shall be one of the righteous
إِذْ قَالَ لَهُۥ رَبُّهُۥٓ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)idh qaala lahu rabbuhu aslim qaala aslamtu lirabbi l-'aalameen
DIN 31635ʾiḏ qāla lahu rabbuhu ʾaslim qāla ʾaslamtu lirabbi l-ʿālamīna
When his Lord said to him, "Submit!" He said, "I have submitted to the Lord of the Worlds."
When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds
When his Lord said to him, 'Be resigned,' he said, 'I am resigned unto the Lord of the worlds
When his Lord said to him, "Resign thyself to me," he said, "I resign myself to the Lord of the Worlds
When his Lord said unto him, resign thy self unto me; he answered, I have resigned my self unto the Lord of all creatures
2:132 — the verse above
أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ إِلَٰهًا وَٰحِدًا وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)am kuntum shuhadaa'a idh hadara ya'qooba l-mawtu idh qaala libaneehi maa ta'budoona min ba'dee qaaloo na'budu ilaahaka wa'ilaaha aabaa'ika ibraaheema wa'ismaa'eela wa'ishaaqa ilaahan waahidan wanahnu lahu muslimoon
DIN 31635ʾam kuntum šuhadāʾa ʾiḏ ḥaḍara yaʿqūba l-mawtu ʾiḏ qāla libanīhi mā taʿbudūna min baʿdī qālū naʿbudu ʾilāhaka waʾilāha ʾābāʾika ʾibrāhīma waʾismāʿīla waʾisḥāqa ʾilāhan wāḥidan wanaḥnu lahu muslimūna
Or were you witnesses when death approached Jacob, and he said to his sons, "What will you worship after Me?" They said, "We will worship your God, and the God of your fathers, Abraham, Ishmael, and Isaac; One God; and to Him we submit."
Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered
Were ye then witnesses when Jacob was facing death, when he said to his sons, 'What will ye serve when I am gone?' They said, 'We will serve thy God, the God of thy fathers Abraham, and Ishmael, and Isaac, one God; and we are unto Him resigned
Were ye present when Jacob was at the point of death? when he said to his sons, "Whom will ye worship when I am gone?" They said, "We will worship thy God and the God of thy fathers Abraham and Ismael and Isaac, one God, and to Him are we surrendered (Muslims)
Were ye present when Jacob was at the point of death? When he said to his sons, whom will ye worship after me? They answered, we will worship thy God, and the God of thy fathers Abraham, and Ismael, and Isaac, one God, and to him will we be resigned
تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)tilka ummatun qad khalat lahaa maa kasabat walakum maa kasabtum walaa tus'aloona 'ammaa kaanoo ya'maloon
DIN 31635tilka ʾummatun qad ḫalat lahā mā kasabat walakum mā kasabtum walā tusʾalūna ʿammā kānū yaʿmalūna
That was a community that has passed; for them is what they have earned, and for you is what you have earned; and you will not be questioned about what they used to do.
Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do
That is a nation that has passed away, theirs is what they gained; and yours shall be what ye have gained; ye shall not be questioned as to that which they have done
That people have now passed away; they have the reward of their deeds, and ye shall have the meed of yours: but of their doings ye shall not be questioned
That people are now passed away, they have what they have gained, and ye shall have what ye gain; and ye shall not be questioned concerning that which they have done
7:126
Why this passage is in the study finding 03
وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَا رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa tanqimu minnaa illaa an aamannaa bi'aayaati rabbinaa lammaa jaa'atnaa rabbanaa afrigh 'alaynaa sabran watawaffanaa muslimeen
DIN 31635wamā tanqimu minnā ʾillā ʾan ʾāmannā biʾāyāti rabbinā lammā ǧāʾatnā rabbanā ʾafriġ ʿalaynā ṣabran watawaffanā muslimīna
"You are taking vengeance on us only because we have believed in the signs of our Lord when they have come to us." "Our Lord! Pour out patience upon us, and receive our souls in submission."
Compare translations (4)
Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee)
nor dost thou take vengeance on us, save for that we believe in the signs of our Lord, when they come to us. 'O our Lord! pour out upon us patience, and take us to Thyself resigned
And thou takest vengeance on us only because we have believed on the signs of our Lord when they came to us. Lord! pour out constancy upon us, and cause us to die Muslims
And thou does not wreck vengeance on us but because we have believed in the Signs of our Lord, when they came to us. Our Lord, pour forth upon us steadfastness and cause us to die resigned unto Thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ti po hakmerresh ndaj nesh vetëm pse besuam provat e Zotit tonë, kur na erdhën. Zoti ynë, na jep durim dhe na bëj të vdesim si muslimanë, të nënshtruar ndaj Teje."
‘আর তুমি তো আমাদেরকে শাস্তি দিচ্ছ শুধু এ জন্যে যে, আমরা আমাদের রবের নিদর্শনের ওপর ঈমান এনেছি, যখন তা আমাদের কাছে প্রমাণিত হয়েছে। হে আমাদের রব! আমাদেরকে পরিপূর্ণ ধৈর্য দান করুন এবং মুসলিম হিসেবে আমাদেরকে মৃত্যু দিন।’
"Ti nam zamjeraš samo to što smo u dokaze Gospodara našeg povjerovali kad su nam došli. Gospodaru naš, obaspi nas strpljivošću i učini da kao predani vjernici umremo!"
"Ti nam zamjeraš samo to što smo u dokaze Gospodara našeg povjerovali kad su nam došli. Gospodaru naš, obaspi nas strpljivošću i učini da kao predani vjernici umremo!"
A añiraani min si wanaa fii min ngooŋɗinii maandeeji Joomi amen, tuma nde ɗi ngarunoo amen. Joomi amen! Yuppu muñal e amen, ƴettitaa min ko min jebbilii ɓe.(juulɓe)
და შენ (ო, ფარაონო) შურს გვიძიებ მხოლოდ იმის გამო, რომ ჩვენ ვირწმუნეთ ჩვენი უფლის სასწაულები, როდესაც ისინი ჩვენთან მოვიდნენ. (ო,) ჩვენო უფალო! გადმოღვარე ჩვენზე მოთმინება და მიგვიბარე მუსლიმებად!»
Und du grollst uns ja nur (darum), dass wir an die Zeichen unseres Herrn glaubten, als sie zu uns kamen. Unser Herr, überschütte uns mit Geduld und lasse uns als (Dir ergebene) Muslime sterben!“
Και δε μας κατηγορείς παρά μόνο επειδή πιστέψαμε στα σημάδια του Κυρίου μας όταν μας ήρθαν! [Ω, Αλλάχ] Κύριέ μας! Ρίξε πάνω μας υπομονή (μέχρι να μας καλύπτει) και κάνε μας να πεθάνουμε ως Μουσουλμάνοι (υποταγμένοι στη βούλησή Σου).»
और तू हमसे केवल इस बात का बदला ले रहा है कि हम अपने पालनहार की निशानियों पर ईमान ले आए, जब वे हमारे पास आईं? ऐ हमारे पालनहार! हमपर धैर्य उड़ेल दे और हमें इस दशा में (संसार से) उठा कि तेरे आज्ञाकारी हों।
E ti vendichi su di noi perché abbiamo creduto nei Segni del Nostro Dio quando ci sono arrivati! Dio nostro, infondici la forza della sopportazione e facci morire musulmani!”
126. „O tu keršiji mums tik todėl, kad mes patikėjome mūsų Viešpaties Ajat (įrodymais, įkalčiais, pamokomis, ženklais ir t.t.), kai šie mus pasiekė! Mūsų Viešpatie! Apipilk mus kantrybe, ir leisk mums mirti musulmonais.“
"Mallattooleen Gooftaa keenyaa yeroma nutti dhuftu itti amanuu (keenya) malee wanti nurraa haaloo bahattu hin jiru, (eegasii Rabbi kadhatanii nijedhan) Gooftaa keenya! obsa nurratti dhangalaasi, Muslimoota godhii nu ajjeesi" (jedhan).
И ты мстишь нам не иначе, как за то, что мы уверовали в знамения нашего Господа, когда они пришли к нам. Господь наш, ниспошли нам терпение и упокой нас покорными [Тебе]».
„Ти нам замераш само то што смо у доказе нашег Господара поверовали кад су нам дошли. Господару наш, обаспи нас стрпљивошћу и учини да као предани верници умремо!“
Nawe hutushutumu kwa chuki isipokuwa kwa kuwa tumeziamini Ishara za Mola wetu Mlezi pindi zilipotujia. Ewe Mola wetu Mlezi! Tumiminie subira na utufishe hali ya kuwa ni Waislamu.
Du hämnas bara på oss för att vi trodde på vår Herres tecken när de nådde oss.” – ”Herre! Gjut tålamod över oss och låt oss dö som muslimer!”
"Sen, Rabbimizin ayetleri bize geldiğinde ona iman ettiğimiz için bizden intikam alıyorsun. Rabbimiz! Üzerimize sabır yağdır ve Müslüman olarak canımızı al!" dediler.
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لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)la'uqatti'anna aydiyakum wa'arjulakum min khilaafin thumma la'usallibannakum ajma'een
DIN 31635laʾuqaṭṭiʿanna ʾaydiyakum waʾarǧulakum min ḫilāfin ṯumma laʾuṣallibannakum ʾaǧmaʿīna
"I will cut off your hands and your feet on opposite sides; then I will crucify you all."
Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one
I will cut off your hands and your feet from opposite sides, then I will crucify you altogether
I will surely cut off your hands and feet on opposite sides; then will I have you all crucified
Most surely will I cut off your hands and your feet on account of your disobedience. Then will I surely crucify you all together
قَالُوٓا۟ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo innaa ilaa rabbinaa munqaliboon
DIN 31635qālū ʾinnā ʾilā rabbinā munqalibūna
They said, "It is to our Lord that we will return."
They said: Lo! We are about to return unto our Lord
They said, 'Verily, we unto our Lord return
They said, "Verily, to our Lord do we return
They answered, 'To our Lord then shall we return
7:126 — the verse above
وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaala l-mala'u min qawmi fir'awna atadharu moosaa waqawmahu liyufsidoo fee l-'ardi wayadharaka wa'aalihataka qaala sanuqattilu abnaa'ahum wanastahyee nisaa'ahum wa'innaa fawqahum qaahiroon
DIN 31635waqāla l-malaʾu min qawmi firʿawna ʾataḏaru mūsā waqawmahu liyufsidū fī l-ʾarḍi wayaḏaraka waʾālihataka qāla sanuqattilu ʾabnāʾahum wanastaḥyī nisāʾahum waʾinnā fawqahum qāhirūna
The chiefs of Pharaoh's people said, "Will you let Moses and his people cause trouble in the land, and forsake you and your gods?" He said, "We will kill their sons, and spare their women. We have absolute power over them."
The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them
And the chiefs of Pharaoh's people said, 'Will ye leave Moses and his people, to do evil in the land, and to leave thee and thy gods?' Said he, 'We will have their sons slain and their women we will let live, for, verily, we are triumphant over them
Then said the chiefs of Pharaoh's people - "Wilt thou let Moses and his people go to spread disorders in our land, and desert thee and thy gods?" He said, "We will cause their male children to be slain and preserve their females alive: and verily we shall be masters over them
And the chiefs of pharaoh's people said, 'Wilt thou leave Moses and his people to create disorder in the land and forsake thee and thy gods?' He answered, 'We will ruthlessly slay their sons and let their women live. And surely we are dominant over them
قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala moosaa liqawmihi sta'eenoo billaahi wasbiroo inna l-'arda lillaahi yoorithuhaa man yashaa'u min 'ibaadihi wal-'aaqibatu lilmuttaqeen
DIN 31635qāla mūsā liqawmihi staʿīnū billāhi waṣbirū ʾinna l-ʾarḍa lillāhi yūriṯuhā man yašāʾu min ʿibādihi wal-ʿāqibatu lilmuttaqīna
Moses said to his people, "Seek help in God, and be patient. The earth belongs to God. He gives it in inheritance to whomever He wills of His servants, and the future belongs to the righteous."
And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him)
Said Moses unto his people, 'Ask for aid from God and be patient; verily, the earth is God's! He gives it for an inheritance to whom He pleases of His servants, and the future is for those who fear
Said Moses to his people, "Cry unto God for help, and bear up patiently, for the earth is God's: to such of His servants as He pleaseth doth He give it as a heritage; and for those that fear Him is a happy issue
Moses said to his people, 'Seek help from God and be steadfast. Verily the earth is God's; He gives it as a heritage to whomsoever He pleases of His servants and the good end is for the God-fearing
4:18
Why this passage is in the study finding 04
وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)walaysati t-tawbatu lilladheena ya'maloona s-sayyi'aati hattaa idhaa hadara ahadahumu l-mawtu qaala innee tubtu l-'aana walaa lladheena yamootoona wahum kuffaarun oolaa'ika a'tadnaa lahum 'adhaaban aleemaa
DIN 31635walaysati t-tawbatu lillaḏīna yaʿmalūna s-sayyiʾāti ḥattā ʾiḏā ḥaḍara ʾaḥadahumu l-mawtu qāla ʾinnī tubtu l-ʾāna walā llaḏīna yamūtūna wahum kuffārun ʾūlāʾika ʾaʿtadnā lahum ʿaḏāban ʾalīman
But repentance is not available for those who commit evils, until when death approaches one of them, he says, "Now I repent," nor for those who die as disbelievers. These-We have prepared for them a painful torment.
Compare translations (4)
The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom
His turning again is not for those who do evil, until, when death comes before one of them, he says, 'Now I turn again;' nor yet forth those who die in misbelief. For such as these have we prepared a grievous woe
But no place of repentance shall there be for those who do evil, until, when death is close to one of them, he saith, "Now verily am I turned to God;" nor to those who die unbelievers. These! we have made ready for them a grievous torment
But no repentance shall be accepted from those who do evil until the time when death presenteth it self unto one of them, and he saith, verily I repent now; nor unto those who die unbelievers: For them have we prepared a grievous punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mirëpo, nuk ka pendim për ata që bëjnë të këqija derisa t'u vijë vdekja e atëherë[8] thonë: "Unë po pendohem tani" e as për ata që vdesin duke qenë jobesimtarë. Për këta, Ne kemi përgatitur një dënim të dhembshëm.
তাওবা তাদের জন্য নয়, যারা আজীবন মন্দ কাজ করে, অবশেষে যখন তাদের কারো মৃত্যু উপস্থিত হয় তখন সে বলে, ‘আমি এখন তাওবা করেছি’। আর সেসব লোকদের জন্যও তাওবা নয়, যাদের মৃত্যু হয় কাফির অবস্থায়। এরাই তারা যাদের জন্য আমি বেদনাদায়ক শাস্তি প্রস্তুত করে রেখেছি।
Nema pokajanja onima koji čine loša djela sve dok im se ne približi smrt, pa onda govore: "Sad se, doista, kajem!", niti za one koji umru kao nevjernici. Njima smo bolnu patnju pripremili.
Nema pokajanja onima koji čine loša djela sve dok im se ne približi smrt, pa onda govore: "Sad se, doista, kajem!" niti za one koji umru kao nevjernici. Njima smo bolnu patnju pripremili.
Tuubuubuyee alanaa ɓen gollirooɓe bone haa tuma maayde nden arani gooto e maɓɓe o wi'a : "Min mi tuubii jooni", wanaa kadi ɓen maayooɓe hara kamɓe ko ɓe heeferaaɓe. Ɓen ɗon, Men keplanii ɓe lepte muusuɗe.
მაგრამ არ არის სინანული მათთვის, რომლებიც ბოროტ საქმეებს [ცოდვებს] სჩადიან და მხოლოდ მაშინ, როცა ერთ მათგანს სიკვდილი მიადგება, ამბობს: «ახლა ვინანიებ (ჩემს ცოდვებს)». და (ასევე არ არის სინანული) მათთვის, რომლებიც კვდებიან ურწმუნოებად. ასეთებისთვის ჩვენ მოვამზადეთ მტკივნეული სასჯელი.
Und die (Annahme) der Reue ist nicht für diejenigen, die schlechte Taten begehen, bis dann, wenn bei einem von ihnen der Tod erscheint (und näher kommt), er sagt: „Jetzt bereue ich“, und auch nicht für diejenigen, die als Ungläubige sterben. Für jene haben Wir schmerzhafte Strafe bereitet.
Η μεταμέλεια δεν γίνεται δεκτή από εκείνους που διαπράττουν το κακό (όλη τους τη ζωή) και όταν ο θάνατος έρθει σε έναν απ' αυτούς, τότε λέει: «Τώρα στρέφομαι με μεταμέλεια (προς τον Αλλάχ).», ούτε από εκείνους που πεθαίνουν ως άπιστοι, γι' αυτούς έχουμε προετοιμάσει επώδυνο μαρτύριο.
और उनकी तौबा स्वीकार्य नहीं, जो बुराइयाँ करते जाते हैं, यहाँ तक कि जब उनमें से किसी की मौत का समय आ जाता है, तो कहने लगता है : "अब मैंने तौबा कर ली!" और न ही उनकी (तौबा स्वीकार्य है) जो काफ़िर रहते हुए मर जाते हैं। उन्हीं के लिए हमने दुःखदायी यातना तैयार कर रखी है।
Non c’è perdono per quelli che fanno peccato e che, quando arriva loro la morte, dicono: «Ora sono pentito!», né per quelli che muoiono da miscredenti: per quelli abbiamo preparato una dura punizione.
18. Ir neduos jokios naudos atgaila to, kuris tęsia blogus darbus iki jį ištinka mirtis ir jis sako: „Dabar aš gailiuosi.“, nei tų, kurie miršta būdami netikinčiaisiais. Jiems Mes paruošėme skausmingą kančią.
Tawbaan hintaane warra badiilee hojjatanii hanga tokkoon isaaniitti duuti dhufutti (yoggus) "ani amma tawbadhe" jedhaniifi. isaannan kaafiroota ta’anii du’aniifis (qeebalamtuu hin taane). Warra san Nuti azaaba laalessaa isaaniif qopheessinee jirra. [10]
И покаяние не для тех, которые совершают скверные деяния, пока, когда приходит к одному из них смерть, он не скажет: «Воистину, я раскаялся сейчас», и не для тех, которые умирают, оставаясь отвергшими веру. Таким Мы уготовили мучительное наказание.
Нема покајања онима који чине лоша дела све док им се не приближи смрт, па онда говоре: „Сад се, заиста, кајем!“ Нити за оне који умру као неверници. Њима смо болну патњу припремили.
Wala hawana toba wale wafanyao maovu mpaka yakamfikia mmoja wao mauti, kisha hapo akasema: Hakika, mimi sasa nimetubu. Wala wale wanaokufa hali ya kuwa wao ni makafiri. Hao tumewaandalia adhabu chungu.
Men ångern tas inte emot från de som fortsätter att begå dåliga handlingar och först när döden når dem säger: ”Nu ångrar jag mig!”, och inte heller från de som dör som otrogna. För dem har vi förberett ett plågsamt straff.
Yoksa (makbul) tevbe, kötülükleri (günahları) işleyip de kendisine ölüm gelip çatınca, “İşte ben şimdi tevbe ettim” diyen kimseler ile kâfir olarak ölenlerinki değildir. Bunlar için ahirette elem dolu bir azap hazırlamışızdır.
ان کی توبہ نہیں جو برائیاں کرتے چلے جائیں یہاں تک کہ جب ان میں سے کسی کے پاس موت آجائے تو کہہ دے کہ میں نے اب توبہ کی[1] ، اور ان کی توبہ بھی قبول نہیں جو کفر پر ہی مر جائیں، یہی لوگ ہیں جن کے لئے ہم نے المناک عذاب تیار کر رکھا ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ إِنَّ ٱللَّهَ كَانَ تَوَّابًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)walladhaani ya'tiyaanihaa minkum fa'aadhoohumaa fa'in taabaa wa'aslahaa fa'a'ridoo 'anhumaa inna llaaha kaana tawwaaban raheemaa
DIN 31635wallaḏāni yaʾtiyānihā minkum faʾāḏūhumā faʾin tābā waʾaṣlaḥā faʾaʿriḍū ʿanhumā ʾinna llāha kāna tawwāban raḥīman
If two men among you commit it, punish them both. But if they repent and reform, leave them alone. God is Redeemer, Full of Mercy.
And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful
And if two of you commit it, then hurt them both; but if they turn again and amend, leave them alone, verily, God is easily turned, compassionate
And if two men among you commit the same crime, then punish them both; but if they turn and amend, then let them be: for God is He who turneth, Merciful
And if two of you commit the like wickedness, punish them both: But if they repent and amend, let them both alone; for God is easy to be reconciled and merciful
إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)innamaa t-tawbatu 'alaa llaahi lilladheena ya'maloona s-soo'a bijahaalatin thumma yatooboona min qareebin fa'oolaa'ika yatoobu llaahu 'alayhim wakaana llaahu 'aleeman hakeemaa
DIN 31635ʾinnamā t-tawbatu ʿalā llāhi lillaḏīna yaʿmalūna s-sūʾa biǧahālatin ṯumma yatūbūna min qarībin faʾūlāʾika yatūbu llāhu ʿalayhim wakāna llāhu ʿalīman ḥakīman
Repentance is available from God for those who commit evil out of ignorance, and then repent soon after. These-God will relent towards them. God is Knowing and Wise.
Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise
God is only bound to turn again towards those who do evil through ignorance and then turn again. Surely, these will God turn again to, for God is knowing, wise
With God himself will the repentance of those who have done evil ignorantly, and then turn speedily unto Him, be accepted. These! God will turn unto them: for God is Knowing, Wise
Verily repentance will be accepted with God, from those who do evil ignorantly, and then repent speedily; unto them will God be turned: For God is knowing and wise
4:18 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yahillu lakum an tarithoo n-nisaa'a karhan walaa ta'duloohunna litadhhaboo biba'di maa aataytumoohunna illaa an ya'teena bifaahishatin mubayyinatin wa'aashiroohunna bil-ma'roofi fa'in karihtumoohunna fa'asaa an takrahoo shay'an wayaj'ala llaahu feehi khayran katheeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yaḥillu lakum ʾan tariṯū n-nisāʾa karhan walā taʿḍulūhunna litaḏhabū bibaʿḍi mā ʾātaytumūhunna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin waʿāširūhunna bil-maʿrūfi faʾin karihtumūhunna faʿasā ʾan takrahū šayʾan wayaǧʿala llāhu fīhi ḫayran kaṯīran
O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which God has placed much good.
O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good
O ye who believe! it is not lawful for you to inherit women's estates against their will; nor to hinder them, that ye may go off with part of what ye brought them, unless they commit fornication manifestly; but associate with them in reason, for if ye are averse from them, it may be that ye are averse from something wherein God has put much good for you
O believers! it is not allowed you to be heirs of your wives against their will; nor to hinder them from marrying, in order to take from them part of the dowry you had given them, unless they have been guilty of undoubted lewdness; but associate kindly with them: for if ye are estranged from them, haply ye are estranged from that in which God hath placed abundant good
O true believers, it is not lawful for you to be heirs of women against their will, nor to hinder them from marrying others, that ye may take away part of what ye have given them in dowry; unless they have been guilty of a manifest crime: But converse kindly with them. And if ye hate them, it may happen that ye may hate a thing wherein God hath placed much good
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا أَتَأْخُذُونَهُۥ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)wa'in aradttumu stibdaala zawjin makaana zawjin wa'aataytum ihdaahunna qintaaran falaa ta'khudhoo minhu shay'an ata'khudhoonahu buhtaanan wa'ithman mubeenaa
DIN 31635waʾin ʾaradttumu stibdāla zawǧin makāna zawǧin waʾātaytum ʾiḥdāhunna qinṭāran falā taʾḫuḏū minhu šayʾan ʾataʾḫuḏūnahu buhtānan waʾiṯman mubīnan
If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?
And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong
But if ye wish to exchange one wife for another, and have given one of them a talent, then take not from it anything. What! would you take it for a calumny and a manifest crime
And if ye be desirous to exchange one wife for another, and have given one of them a talent, make no deduction from it. Would ye take it by slandering her, and with manifest wrong
If ye be desirous to exchange a wife for another wife, and ye have already given one of them a talent; take not away any thing therefrom; Will ye take it by slandering her, and doing her manifest unjustice
3:145
Why this passage is in the study finding 05
وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبًا مُّؤَجَّلًا وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْـَٔاخِرَةِ نُؤْتِهِۦ مِنْهَا وَسَنَجْزِى ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana linafsin an tamoota illaa bi'idhni llaahi kitaaban mu'ajjalan waman yurid thawaaba d-dunyaa nu'tihi minhaa waman yurid thawaaba l-'aakhirati nu'tihi minhaa wasanajzee sh-shaakireen
DIN 31635wamā kāna linafsin ʾan tamūta ʾillā biʾiḏni llāhi kitāban muʾaǧǧalan waman yurid ṯawāba d-dunyā nuʾtihi minhā waman yurid ṯawāba l-ʾāḫirati nuʾtihi minhā wasanaǧzī š-šākirīna
The translators word this verse differently
No soul can die except by God's leave, at a predetermined time. Whoever desires the reward of the world, We will give him some of it; and whoever desires the reward of the Hereafter, We will give him some of it; and We will reward the appreciative.
Compare translations (4)
No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful
It is not for any soul to die, save by God's permission written down for an appointed time; but he who wishes for the reward of this world we will give him of it, and he who wishes for the reward of the future we will give him of it, and we will recompense the grateful
No one can die except by God's permission, according to the Book that fixeth the term of life. He who desireth the recompense of this world, we will give him thereof; And he who desireth the recompense of the next life, we will give him thereof! And we will certainly reward the thankful
No soul can die unless by the permission of God, according to what is written in the book containing the determinations of things. And whoso chooseth the reward of this world, we will give him thereof: But whoso chooseth the reward of the world to come, we will give him thereof; and we will surely reward the thankful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Askush nuk vdes përveçse me vendimin e Allahut dhe në kohë të caktuar. Kush synon mirësitë e kësaj bote, Ne do t'i japim atij prej saj, e, kush synon shpërblimin e botës tjetër, Ne do t'ia japim atë. Ne do t'i shpërblejmë mirënjohësit.
আল্লাহর অনুমতি ছাড়া কোন প্রাণীই মরতে পারে না। কারণ মৃত্যুর সময় সুনির্ধারিত। যে ব্যক্তি পার্থিব পুরস্কার চায়, আমি তাকে তা দিয়ে দেই(৮০) এবং যে ব্যক্তি আখিরাতের পুরস্কার চায়, আমি তাকে তা দিয়ে দিবো। আর অচিরেই আমি কৃতজ্ঞদেরকে পুরস্কার প্রদান করবো।
Nijedna osoba neće umrijeti bez određenja Allahovog, časa suđenog. Ko želi nagradu na ovome svijetu, dat ćemo mu dio nagrade koji zaslužuje, a ko želi nagradu na onome svijetu, dat ćemo mu dio nagrade koji zaslužuje. I zahvalne ćemo nagraditi!
Nijedna osoba neće umrijeti bez određenja Allahovog, časa suđenog. Tko želi nagradu na ovome svijetu, dat ćemo mu dio nagrade koji zaslužuje, a tko želi nagradu na onome svijetu, dat ćemo mu dio nagrade koji zaslužuje. I zahvalne ćemo nagraditi!
Laatanaaki woŋki nde ki maayata si wanaa e duŋayee Alla. Ko winndaaɗum [waɗanaa] lajal. Mo faandike njoɓdi aduna, Men Okkay mo e mayri, mo faandi kadi njoɓdi laakara, Men Okkay mo e mayri, ma Men njoɓ jaarnooɓe ɓen.
და არ ხდება ისე, რომ ვინმე მოკვდეს ალლაჰის ნების გარეშე — (სანამ არ ამოწურავს) მისთვის დადგენილ ვადას. და ვინც (თავისი ქმედებით) ამ ქვეყნის საზღაურს ისურვებს, ჩვენ მივცემთ მას (მაგრამ მარადიულ ცხოვრებაში მას წილი არ ექნება). ხოლო ვინც მარადიული ცხოვრების საზღაურს ისურვებს, ჩვენ მივცემთ მას, — და ჩვენ დავაჯილდოებთ მადლიერთ.
Und keiner Seele ist es möglich zu sterben, außer mit Allahs Erlaubnis (und) nach einer befristeten Vorbestimmung. Wer nun die Belohnung des Diesseits will, dem geben Wir (etwas) von ihm; und wer die Belohnung des Jenseits will, dem geben Wir (etwas) von ihm. Und Wir werden (es) den Dankbaren vergelten.
Καμία ψυχή δεν πεθαίνει παρά μόνο με την άδεια του Αλλάχ, σε μια προδιαγεγραμμένη στιγμή. Όποιος αναζητά (μέσω των πράξεων του) την ανταμοιβή αυτού του κόσμου, θα του δώσουμε από αυτή (όσα του έχουμε προορίσει και δεν θα πάρει ανταμοιβή κατά τη Μέλλουσα Ζωή), και όποιος αναζητά (μέσω των πράξεων του) την ανταμοιβή της Μέλλουσας Ζωής, θα του τη δώσουμε. Και θα ανταμείψουμε τους ευγνώμονες.
किसी प्राणी के लिए यह संभव नहीं है कि अल्लाह की अनुमति के बिना मर जाए। मृत्यु का एक निर्धारित समय लिखा हुआ है। जो दुनिया का बदला चाहेगा, हम उसे इस दुनिया में से कुछ देंगे, तथा जो आख़िरत का बदला चाहेगा, हम उसे उसमें से देंगे, और हम शुक्र करने वालों को जल्द ही बदला देंगे।
E nessuna anima muore, se non per volere di Allāh: termine stabilito. E chi desidera il premio terreno, gliene daremo una parte, ma chi preferisce quello dell’Aldilà, gliene daremo una parte e premieremo i riconoscenti.
145. Ir niekas negali mirti, tik Allaho Leidimu ir nustatytu mirties laiku. O kas trokšta atlygio (šiame) gyvenime, Mes jam jį suteiksime. O kas trokšta atlygio Amžinybėje, Mes jam jį suteiksime. Ir Mes apdovanosime dėkinguosius.
Lubbuu takkalleefuu hayyama Rabbiitiin amalee du'uun isheef hin taane. (umrii isii fixxee du'uun) Murtee barreefamaa (baallamamaa) (Rabbiin murteesseedha). Nama mindaa addunyaa fedhe ishee irraa isaaf kennina. Nama mindaa Aakhiraa fedhes, ishee irraa isaaf kennina. Galateeffattootaaf galata galchina.
Не дано душе умереть иначе как с дозволения Аллаха в установленный срок. Кто желает награды этого мира, тому Мы дадим от неё, а кто желает награды Последней жизни, тому Мы дадим от неё. Мы воздадим благодарным.
Ниједна особа неће да умре без Аллаховог одређења, часа суђеног. Ко жели награду на овоме свету, даћемо му дeо награде који заслужује, а ко жели награду на Будућем свету, даћемо му део награде који заслужује. А захвалне ћемо да наградимо!
Na haikuwa kwa nafsi kufa isipokuwa kwa idhini ya Mwenyezi Mungu kama ilivyoandikiwa muda wake. Na mwenye kutaka malipo ya duniani, tutampa kwayo. Na mwenye kutaka malipo ya Akhera, tutampa kwayo. Na tutawalipa wenye kushukuru.
Ingen människa dör förutom genom Guds beslut, och vid en fastställd tidpunkt. Den som vill ha detta livs belöning ska vi ge därav, och den som vill ha det kommande livets belöning ska vi ge därav. Och vi ska belöna de tacksamma.
Hiçbir kimse Allah’ın izni olmadan ölmez. Ölüm belirli bir süreye göre yazılmıştır. Kim dünya menfaatini isterse, kendisine ondan veririz. Kim de ahiret mükâfatını isterse, ona da ondan veririz. Biz şükredenleri mükâfatlandıracağız.
بغیر اللہ تعالیٰ کے حکم کے کوئی جاندار نہیں مرسکتا، مقرر شده وقت لکھا ہوا ہے، دنیا کی چاہت والوں کو ہم کچھ دنیا دے دیتے ہیں اور آخرت کا ﺛواب چاہنے والوں کو ہم وه بھی دیں گے[1] ۔ اوراحسان ماننے والوں کو ہم بہت جلد نیک بدلہ دیں گے.
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وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad kuntum tamannawna l-mawta min qabli an talqawhu faqad ra'aytumoohu wa'antum tanzuroon
DIN 31635walaqad kuntum tamannawna l-mawta min qabli ʾan talqawhu faqad raʾaytumūhu waʾantum tanẓurūna
The translators word this verse differently
You used to wish for death before you have faced it. Now you have seen it before your own eyes.
And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes
Why, ye longed for death before ye met it! Now ye have looked upon it and ye halt
Ye had desired death ere ye met it. But ye have now seen it - and ye have beheld it - and fled from it
Moreover ye did sometime wish for death before that ye met it; but ye have now seen it, and ye looked on, but retreated from it
وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًٔا وَسَيَجْزِى ٱللَّهُ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa muhammadun illaa rasoolun qad khalat min qablihi r-rusulu afa'in maata aw qutila nqalabtum 'alaa a'qaabikum waman yanqalib 'alaa 'aqibayhi falan yadurra llaaha shay'an wasayajzee llaahu sh-shaakireen
DIN 31635wamā muḥammadun ʾillā rasūlun qad ḫalat min qablihi r-rusulu ʾafaʾin māta ʾaw qutila nqalabtum ʿalā ʾaʿqābikum waman yanqalib ʿalā ʿaqibayhi falan yaḍurra llāha šayʾan wasayaǧzī llāhu š-šākirīna
Muhammad is no more than a messenger. Messengers have passed on before him. If he dies or gets killed, will you turn on your heels? He who turns on his heels will not harm God in any way. And God will reward the appreciative.
Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful
Mohammed is but an apostle; apostles have passed away before his time; what if he die or is killed, will ye retreat upon your heels? He who retreats upon his heels does no harm to God at all; but God will recompense the thankful
Muhammad is no more than an apostle; other apostles have already passed away before him: if he die, therefore, or be slain, will ye turn upon your heels? But he who turneth on his heels shall not injure God at all: And God will certainly reward the thankful
Mohammed is no more than an apostle; the other apostles have already deceased before him: If he die therefore, or be slain, will ye turn back on your heels? But he who turneth back on his heels, will not hurt God at all; and God will surely reward the thankful
3:145 — the verse above
وَكَأَيِّن مِّن نَّبِىٍّ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِ ٱللَّهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waka'ayyin min nabiyyin qaatala ma'ahu ribbiyyoona katheerun famaa wahanoo limaa asaabahum fee sabeeli llaahi wamaa da'ufoo wamaa stakaanoo wallaahu yuhibbu s-saabireen
DIN 31635wakaʾayyin min nabiyyin qātala maʿahu ribbiyyūna kaṯīrun famā wahanū limā ʾaṣābahum fī sabīli llāhi wamā ḍaʿufū wamā stakānū wallāhu yuḥibbu ṣ-ṣābirīna
The translators word this verse differently
How many a prophet fought alongside him numerous godly people? They did not waver for what afflicted them in the cause of God, nor did they weaken, nor did they give in. God loves those who endure.
And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast
How many prophets have myriads fought against! yet they did not give way at what befel them in God's way Nor were they weak, nor did they demean themselves:- God loves the patient
How many a prophet hath combated those who had with them many myriads! Yet were they not daunted at what befel them on the path of God, nor were they weakened, nor did they basely submit! God loveth those who endure with steadfastness
How many prophets have encountered those who had many myriads of troops: And yet they desponded not in their mind for what had befallen them in fighting for the religion of God; and were not weakened, neither behaved themselves in an abject manner? God loveth those who persevere patiently
وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana qawlahum illaa an qaaloo rabbanaa ghfir lanaa dhunoobanaa wa'israafanaa fee amrinaa wathabbit aqdaamanaa waansurnaa 'alaa l-qawmi l-kaafireen
DIN 31635wamā kāna qawlahum ʾillā ʾan qālū rabbanā ġfir lanā ḏunūbanā waʾisrāfanā fī ʾamrinā waṯabbit ʾaqdāmanā wānṣurnā ʿalā l-qawmi l-kāfirīna
The translators word this verse differently
Their only words were, "Our Lord, forgive us our offences, and our excesses in our conduct, and strengthen our foothold, and help us against the disbelieving people."
Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk
And their word was only to say, 'Lord, forgive us our sins and our extravagance in our affairs; and make firm our footing, and help us against the misbelieving folk
Nor said they more than this: "O our Lord! forgive us our sins and our mistakes in this our work; and set our feet firm; and help us against the unbelieving people
And their speech was no other than that they said, our Lord forgive us our offences and our transgressions in our business; and confirm our feet, and help us against the unbelieving people
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 3:102, 2:132, 7:126, 4:18, 3:145, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - die + not + save; die + muslims; surrendered; good + end; excellent + abode; happy + issue; fair + abode. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 17 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 3:14 - matched on 'happy issue' in one translation; the subject is worldly attraction; 5:117 - the subject is Jesus' testimony, not a good end; 10:11 - matched incidentally; the subject is respite; 13:18 - reward, not the manner of death; 13:24 - 'sequel of the Home' is a paradise formula - it is carried by What does the Qur'an say about the highest garden (al-Firdaws)?; 16:30 - reward - already left out of What does the Qur'an say about repelling evil with good? for the same reason; 20:132 - the same 'sequel' formula; 25:76 - a description of the Garden - carried by What does the Qur'an say about the highest garden (al-Firdaws)?; 34:14 - a narrative death, and the subject is the jinn's ignorance of it; 37:58 - a question asked in paradise; the subject is deathlessness there; 38:25 - 'journey's end' is again the paradise formula; 38:40 - the same; 65:2 - divorce procedure; 6:135 - the sequel formula again; 13:42 - the same; 13:22 - the same; 10:11 - Duplicate of the entry above; recorded once.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/