Everything in the heavens and the earth glorifies God the Sovereign, the Holy, the Almighty, the Wise.
What does Surah al-Jumu'a say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 62:1 All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise. This is here because it opens the surah with everything praising God, and the verb differs: "Whatever is in heaven and earth praiseth God" in Sale, "uttereth the Praise of God" in Rodwell, "celebrates the praises of God" in Palmer and "glorifieth Allah" in Pickthall.
- 02 62:2 He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest. This is here because it states who the messenger was sent among, and the renderings give four different readings of that word: "amidst the illiterate Arabians" in Sale, "to the pagan folk (Arabs)" in Rodwell, "unto the Gentiles" in Palmer and "among the unlettered ones" in Pickthall.
- 03 62:3 Along with others of them who have not yet joined them. He is the Mighty, the Wise. This is here because it extends the sending to people not yet among them, and only Sale and Rodwell say what they have not yet joined: "have not yet attained unto them, by embracing the faith" in Sale and "have not yet overtaken those who preceded them in the faith" in Rodwell, against "who have not yet joined them" in Pickthall.
- 04 62:4 That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty. This is here because it names what the sending is, and the word for it differs: "This is the free grace of God" in Sale, "This is the goodness of God" in Rodwell, "That is God's grace" in Palmer and Itani, and "That is the bounty of Allah" in Pickthall.
- 05 62:5 The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk. This is here because the renderings differ on what was entrusted and on what carries the books: "charged with the observance of the law" in Sale and "entrusted with the Torah" in Itani; "an ass laden with books" in Sale and "the donkey carrying works of literature" in Itani.
- 06 62:6 Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful. This is here because it is where the surah addresses a claim of standing, and the renderings word the claim differently: "the friends of God above other men" in Sale, "the clients of God" in Palmer, "favoured of Allah apart from (all) mankind" in Pickthall and "the chosen of God" in Itani. The verse addresses that claim and says nothing of anyone who does not make it.
- 07 62:7 But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers. This is here because it gives the reason the test is not taken up, and each rendering words what the hands did differently: "because of that which their hands have sent before them" in Sale, "on account of their previous handywork" in Rodwell and "due to what their hands have advanced" in Itani.
- 08 62:8 Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do. This is here because it answers the test with the death itself: "verily death, from which ye fly, will surely meet you" in Sale, "the death from which ye shrink will surely meet you" in Pickthall and "The death from which you flee will catch up with you" in Itani.
- 09 62:9 O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know. This is here because it names the day and what is set aside for it: "on the day of the assembly" in Sale, "upon the Congregation Day" in Palmer and "on Congregation Day" in Itani; "leave merchandizing" in Sale, "quit your traffic" in Rodwell and "drop all business" in Itani. ALSO CARRIED by the studies Does the Qur'an describe a call to prayer - and where do the words of the adhan come from?, Does the Qur'an command the Friday congregational prayer? and Is seeking wealth blameworthy in the Qur'an?, with different reasons there.
- 10 62:10 And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful. This is here because it permits again what 62:9 set aside, and the seeking is worded five ways: "seek gain of the liberality of God" in Sale, "go in quest of the bounties of God" in Rodwell, "crave of God's grace" in Palmer, "seek of Allah's bounty" in Pickthall and "seek God's bounty" in Itani. ALSO CARRIED by the studies What does the Qur'an say about earning a living?, Does the Qur'an command the Friday congregational prayer? and Is seeking wealth blameworthy in the Qur'an?, with different reasons there.
- 11 62:11 But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers. This is here because it closes the surah on people leaving, and Sale alone says where the one left behind was standing: "leave thee standing up in thy pulpit" in Sale, against "leave thee standing alone" in Rodwell, "leave thee standing" in Pickthall and "leave you standing" in Itani. ALSO CARRIED by the study Does the Qur'an command the Friday congregational prayer?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Surah al-Jumu'a is eleven verses long. It opens with everything in the heavens and the earth praising God, states who a messenger was sent to, gives a comparison about those entrusted with a law, addresses a claim, and closes with an instruction about a day of gathering and what interrupted it.
At 62:2 the renderings do not agree on who the messenger was sent among. Sale has "amidst the illiterate Arabians", Rodwell "to the pagan folk (Arabs)" with the bracketed word his own, Palmer "unto the Gentiles", Pickthall "among the unlettered ones" and Itani "among the unlettered". Illiterate, pagan, Gentile and unlettered are four different readings of one word, and this study does not choose between them.
At 62:5 the comparison is of those entrusted with a law who did not carry it. What the law is named differs: "charged with the observance of the law" in Sale, "charged with the law" in Palmer, "entrusted with the Law of Moses" in Pickthall and "entrusted with the Torah" in Itani. The comparison itself is to a beast carrying books - "an ass laden with books" in Sale, "an ass beneath a load of books" in Rodwell, "an ass bearing books" in Palmer, "the ass carrying books" in Pickthall - where Itani has "the donkey carrying works of literature".
At 62:6 the address is to those who follow Judaism, and the renderings word both the address and the claim differently: "O ye who follow the Jewish religion" in Sale, "O ye Jews" in Rodwell, "O you who follow Judaism" in Itani, and Palmer and Pickthall both "O ye who are Jews!" The claim the verse answers is "the friends of God above other men" in Sale, "the friends of God" in Rodwell, "the clients of God" in Palmer, "favoured of Allah apart from (all) mankind" in Pickthall and "the chosen of God" in Itani. The verse addresses a claim of standing and answers it with a test; it says nothing here about anyone who does not make that claim, and neither does this study.
At 62:9 the day is named differently again: "on the day of the assembly" in Sale, "on the day of THE ASSEMBLY" in Rodwell, "upon the Congregation Day" in Palmer, "the day of congregation" in Pickthall and "on Congregation Day" in Itani. What is to be set aside is "leave merchandizing" in Sale, "quit your traffic" in Rodwell, "leave off traffic" in Palmer, "leave your trading" in Pickthall and "drop all business" in Itani. At 62:10 the prayer ends and the same activity is permitted again: "seek gain of the liberality of God" in Sale, "go in quest of the bounties of God" in Rodwell, "crave of God's grace" in Palmer, "seek of Allah's bounty" in Pickthall and "seek God's bounty" in Itani.
At 62:11 people leave while the addressee is still standing. Sale alone says where: "leave thee standing up in thy pulpit", against "leave thee standing alone" in Rodwell, "leave thee standing" in Pickthall, "leave you standing" in Itani, and Palmer "leave thee standing!" What drew them away is "any sport or merchandize" in Sale, "pastime and than merchandise" in Pickthall and "entertainment and business" in Itani.
The study Does the Qur'an describe a call to prayer - and where do the words of the adhan come from? carries 62:9, the study What does the Qur'an say about earning a living? carries 62:10, the study Does the Qur'an command the Friday congregational prayer? carries 62:9-11 and the study Is seeking wealth blameworthy in the Qur'an? carries 62:9-10, each with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say who the messenger was sent among in the sense the word carries in Arabic, what the comparison about a carried law was addressed to, or on what occasion any verse here was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 62:1, widening across 11 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 11 passages, each with every cleared translation
11 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
62:1
Why this passage is in the study finding 01
يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Easy-read · not authoritative
Easy-read (simplified)yusabbihu lillaahi maa fee s-samaawaati wamaa fee l-'ardi l-maliki l-quddoosi l-'azeezi l-hakeem
DIN 31635yusabbiḥu lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi l-maliki l-quddūsi l-ʿazīzi l-ḥakīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise
What is in the heavens and what is in the earth celebrates the praises of God the King, the holy? the mighty, the wise
ALL that is in the Heavens, and all that is on the Earth, uttereth the Praise of God, the King! the Holy! the Mighty! the Wise
Whatever is in heaven and earth praiseth God; the King, the Holy, the Mighty, the Wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahun lartëson çdo gjë që është në qiej dhe në Tokë. Ai është Sunduesi, i Shenjti, i Gjithëfuqishmi e i Urti.
আসমানসমূহে যা আছে এবং জমিনে যা আছে সবই আল্লাহর পবিত্রতা ঘোষণা করে। যিনি অধিপতি, মহাপবিত্র, মহাপরাক্রমশালী, প্রজ্ঞাময়।
Allaha slavi i veliča sve što je na nebesima i ono što je na Zemlji, Vladara, Svetoga, Silnoga i Mudroga.
Allaha slavi i veliča sve što je na nebesima i ono što je na Zemlji, Vladara, Svetoga, Silnoga i Mudroga.
Kala ko woni nder kammuuji e leydi hino seninnde Allah, Laamɗo, ceniiɗo, Pooluɗo, Ñeeño on.
ადიდებს ალლაჰს ყოველივე, რაც ცათა შინაა და რაც დედამიწაზეა, მეუფეს, უწმინდესს, ძლევამოსილს, ბრძენს.
Es preist Allah (alles), was in den Himmeln und was auf der Erde ist, (Ihn), den König, den Allheiligen, den Allmächtigen und den Allweisen.
Οτιδήποτε βρίσκεται στους ουρανούς και στη γη δοξάζει τον Αλλάχ, τον Αλ-Μάλεκ (τον Βασιλέα των πάντων), τον Αλ-Κουντούς (τον Ιερότατο, τον Ανώτερο από οτιδήποτε δεν Του ταιριάζει), τον Αλ-‘Αζείζ (Παντοδύναμο, Ανίκητο), τον Αλ-Χακείμ (Πάνσοφο).
अल्लाह की पवित्रता बयान करती है हर वह चीज़ जो आकाशों में है और जो धरती में है, (जो) बादशाह, अत्यंत पवित्र, सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
Glorifica Allāh ciò che è in cielo e in terra, il Sovrano, il Santissimo, il Potente, il Saggio.
1. Viskas kas danguose ir viskas kas žemėje šlovina Allahą, Valdovą, Šventą, Visagalį, Išmintingiausią.
Wanti samiilee keessaafi wanti dachii keessaa Rabbi qulqulleessa. (inni) mootii, qulqulluu, injifataa, ogeessa. [1]
Прославляет Аллаха всё, что в небесах, и всё, что на земле, — Владыку, Пресвятого, Могущественного, Мудрого.
Аллаха слави и велича све што је на небесима и оно што је на Земљи, Владара, Благословљеног и Светог, Силног и Мудрог.
Vilivyomo mbinguni na vilivyo katika ardhi vinamtakasa Mwenyezi Mungu, Mfalme, Mtakatifu, Mwenye nguvu, Mwenye hekima.
Allt i himlarna och på jorden upphöjer Gud – Konungen, den Helige, den Allsmäktige, den Vise.
Göklerde ve yerde ne varsa; Melik, Kuddüs, Azîz ve Hakîm olan Allah’ı tesbih ederler.
(ساری چیزیں) جو آسمانوں اور زمین میں ہیں اللہ تعالیٰ کی پاکی بیان کرتی ہیں (جو) بادشاه نہایت پاک (ہے) غالب وباحکمت ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
62:1 — the verse above
هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّـۧنَ رَسُولًا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ba'atha fee l-'ummiyyeena rasoolan minhum yatloo 'alayhim aayaatihi wayuzakkeehim wayu'allimuhumu l-kitaaba wal-hikmata wa'in kaanoo min qablu lafee dalaalin mubeen
DIN 31635huwa llaḏī baʿaṯa fī l-ʾummiyyīna rasūlan minhum yatlū ʿalayhim ʾāyātihi wayuzakkīhim wayuʿallimuhumu l-kitāba wal-ḥikmata waʾin kānū min qablu lafī ḍalālin mubīnin
It is He who sent among the unlettered a messenger from themselves; reciting His revelations to them, and purifying them, and teaching them the Scripture and wisdom; although they were in obvious error before that.
He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest
He it is who sent unto the Gentiles a prophet amongst themselves to recite to them His signs and to purify them, and to teach them the Book and the wisdom, although they were before in obvious error
It is He who hath sent to the pagan folk (Arabs) an Apostle from among themselves, to rehearse His signs to them, and to purify them, and to impart to them a knowledge of "the Book" and wisdom; for aforetime were they in manifest error
It is He who hath raised up amidst the illiterate Arabians an apostle from among themselves, to rehearse his signs unto them, and to purify them, and to teach them the scriptures and wisdom; whereas before they were certainly in a manifest error
وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا۟ بِهِمْ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'aakhareena minhum lammaa yalhaqoo bihim wahuwa l-'azeezu l-hakeem
DIN 31635waʾāḫarīna minhum lammā yalḥaqū bihim wahuwa l-ʿazīzu l-ḥakīmu
And others from them, who have not yet joined them. He is the Glorious, the Wise.
Along with others of them who have not yet joined them. He is the Mighty, the Wise
And others of them have not yet overtaken them; but He is the mighty, the wise
And others among them have not yet overtaken those who preceded them in the faith. But He is the Mighty, the Wise
And others of them have not yet attained unto them, by embracing the faith; though they also shall be converted in God's good time; for He is mighty and wise
62:2
Why this passage is in the study finding 02
هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّـۧنَ رَسُولًا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ba'atha fee l-'ummiyyeena rasoolan minhum yatloo 'alayhim aayaatihi wayuzakkeehim wayu'allimuhumu l-kitaaba wal-hikmata wa'in kaanoo min qablu lafee dalaalin mubeen
DIN 31635huwa llaḏī baʿaṯa fī l-ʾummiyyīna rasūlan minhum yatlū ʿalayhim ʾāyātihi wayuzakkīhim wayuʿallimuhumu l-kitāba wal-ḥikmata waʾin kānū min qablu lafī ḍalālin mubīnin
It is He who sent among the unlettered a messenger from themselves; reciting His revelations to them, and purifying them, and teaching them the Scripture and wisdom; although they were in obvious error before that.
Compare translations (4)
He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest
He it is who sent unto the Gentiles a prophet amongst themselves to recite to them His signs and to purify them, and to teach them the Book and the wisdom, although they were before in obvious error
It is He who hath sent to the pagan folk (Arabs) an Apostle from among themselves, to rehearse His signs to them, and to purify them, and to impart to them a knowledge of "the Book" and wisdom; for aforetime were they in manifest error
It is He who hath raised up amidst the illiterate Arabians an apostle from among themselves, to rehearse his signs unto them, and to purify them, and to teach them the scriptures and wisdom; whereas before they were certainly in a manifest error
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që u dërgoi analfabetëve një të Dërguar nga mesi i tyre, i cili ua lexon ajetet e Tij, i pastron ata e ua mëson Librin dhe Urtësinë, ndonëse më parë ishin në një humbje të qartë,
তিনিই উম্মীদের তথা নিরক্ষর আরবদের মাঝে তাদের মধ্য থেকে একজন রাসূল পাঠিয়েছেন, যে তাদের কাছে তিলাওয়াত করে তাঁর আয়াতসমূহ, তাদেরকে (১) (কুফরী ও মন্দ চরিত্র থেকে) পবিত্র করে এবং তাদেরকে শিক্ষা দেয় কিতাব ও হিকমাত (কুরআন ও সুন্নাহ)। যদিও ইতঃপূর্বে তারা স্পষ্ট গোমরাহীতে নিমজ্জিত ছিল।
On je nepismenima poslao Poslanika, jednog između njih, da im ajete Njegove kazuje i da ih očisti i da ih Knjizi i mudrosti nauči, iako su prije bili u očitoj zabludi,
On je nepismenima poslao Poslanika, jednog između njih, da im ajete Njegove kazuje i da ih očisti i da ih Knjizi i mudrosti nauči, iako su prije bili u očitoj zabludi,
Ko Kaŋko nuli e humammbinneeɓe ɓeen Nulaaɗo jiyaaɗo e maɓɓe, himo janngana ɓe Aayeeje makko ɗen, o laɓɓina ɓe, o anndina ɓe deftere nden e Sunna on, hay si tawiino ko adii ɗuum, ɓe laatino e majjere ɓanngude.
იგია [ალლაჰი], ვინც უწიგნურ [არაბებთან] გამოგზავნა მოციქული მათი წრიდან [მუჰამმადი] (მთელი კაცობრიობისთვის), რომელიც უკითხავს მათ მის აიათებს [ყურანს], ასუფთავებს მათ (ცრუ რწმენებისა და ცუდი ზნეობრივი თვისებებისგან), და ასწავლის მათ წიგნს [ყურანს] და სიბრძნეს [სუნნას], თუმცა ისინი მანამდე [მის მოსვლამდე] აშკარა ცდომილებაში იყვნენ (კერპებს თაყვანს სცემდნენ, სისხლს ღვრიდნენ, და ნათესაურ კავშირებს წყვეტდნენ).
Er ist es, Der unter den Schriftunkundigen einen Gesandten von ihnen hat erwecken lassen, der ihnen Seine Zeichen verliest, sie läutert und sie das Buch und die Weisheit lehrt, obgleich sie sich ja zuvor in deutlichem Irrtum befanden,
Αυτός είναι που έστειλε ανάμεσα στους αγράμματους (Άραβες που ούτε ήξεραν γραφή ούτε είχαν ένα Βιβλίο από τον Αλλάχ) έναν Αγγελιαφόρο (τον Μωχάμμαντ) από τους ίδιους (και για όλους τους ανθρώπους). Τους απαγγέλλει τα Εδάφιά Του (το Κορ'άν), τους εξαγνίζει (από την απιστία), και τους διδάσκει το Βιβλίο (το Κορά'ν) και τη σοφία (την Σούννα -παράδοση- του Προφήτη Μωχάμμαντ). Και στ’ αλήθεια, αυτοί πριν (από την αποστολή του) βρίσκονταν σε ξεκάθαρη πλάνη·
Lui è Colui che inviò agli incolti un Messaggero tra loro, a recitare loro i Suoi Segni, a purificarli e insegnare loro la Scrittura e la Saggezza, e prima erano in chiara perdizione.
2. Tai Jis, Kuris pasiuntė neraštingiems (arabams) Pasiuntinį iš jų pačių tarpo, recituojantį jiems Jo eilutes ir apvalantį juos, ir mokinantį juos Knygos (t. y. Korano) ir išminties (t. y. sunnos), nors anksčiau jie buvo akivaizdžiame paklydime.
Inni Isa ummata barreesuufii dubbisuu hinbeeyne keessatti ergamaa isaan irraa ta'e (muhammad) ergeedha, kan keeyyattoota Isaa isaan irratti qara'u, (shirkii irraayis) isaan qulqulleessuufi kitaabaafi ogummaa isaan barsiisu ergeedha. Isaan (ergamuu isaatiin) dura jallinna ifa ta'e keessa turan.
Он — Тот, Кто отправил к неграмотным посланника из них же самих, который читает им Его аяты, очищает их и обучает их Писанию и Мудрости, — тогда как прежде они пребывали в явном заблуждении.
Он је неписменима послао Посланика, једног између њих, да им речи Његове казује и да их очисти и да их Књизи и мудрости научи, иако су пре били у очигледној заблуди,
Yeye ndiye aliyemtuma Mtume kwenye watu wasiojua kusoma na kuandika, awasomee Aya zake na awatakase, na awafunze Kitabu na hekima, ijapokuwa kabla ya haya walikuwa katika upotovu ulio dhahiri.
Det är han som har sänt ett sändebud bland de olärda, ur deras egna led, för att recitera hans verser för dem, rena dem och lära dem skriften och [den profetiska] visdomen – dessa som dessförinnan var i uppenbar villfarelse.
O; ümmîlere içlerinden kendilerine ayetlerini okuyan, onları arındıran, onlara kitabı ve hikmeti öğreten bir peygamber gönderendir. Hâlbuki onlar, bundan önce apaçık bir sapıklık içinde idiler.
وہی ہے جس نے ناخوانده لوگوں[1] میں ان ہی میں سے ایک رسول بھیجا جو انہیں اس کی آیتیں پڑھ کر سناتا ہے اور ان کو پاک کرتا ہے اور انہیں کتاب وحکمت سکھاتا ہے۔ یقیناً یہ اس سے پہلے کھلی گمراہی میں تھے.
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The verses around this oneSource fact
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يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Easy-read · not authoritative
Easy-read (simplified)yusabbihu lillaahi maa fee s-samaawaati wamaa fee l-'ardi l-maliki l-quddoosi l-'azeezi l-hakeem
DIN 31635yusabbiḥu lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi l-maliki l-quddūsi l-ʿazīzi l-ḥakīmi
Everything in the heavens and the earth glorifies God the Sovereign, the Holy, the Almighty, the Wise.
All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise
What is in the heavens and what is in the earth celebrates the praises of God the King, the holy? the mighty, the wise
ALL that is in the Heavens, and all that is on the Earth, uttereth the Praise of God, the King! the Holy! the Mighty! the Wise
Whatever is in heaven and earth praiseth God; the King, the Holy, the Mighty, the Wise
62:2 — the verse above
وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا۟ بِهِمْ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'aakhareena minhum lammaa yalhaqoo bihim wahuwa l-'azeezu l-hakeem
DIN 31635waʾāḫarīna minhum lammā yalḥaqū bihim wahuwa l-ʿazīzu l-ḥakīmu
And others from them, who have not yet joined them. He is the Glorious, the Wise.
Along with others of them who have not yet joined them. He is the Mighty, the Wise
And others of them have not yet overtaken them; but He is the mighty, the wise
And others among them have not yet overtaken those who preceded them in the faith. But He is the Mighty, the Wise
And others of them have not yet attained unto them, by embracing the faith; though they also shall be converted in God's good time; for He is mighty and wise
ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika fadlu llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635ḏālika faḍlu llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
The translators word this verse differently
That is God's grace, which He grants to whomever He wills. God is Possessor of limitless grace.
That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty
That is God's grace, He gives it to whomsoever He will; for God is Lord of mighty grace
This is the goodness of God: He bestoweth it on whom He will: God is of immense goodness
This is the free grace of God: He bestoweth the same on whom He pleaseth : And God is endued with great beneficence
62:3
Why this passage is in the study finding 03
وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا۟ بِهِمْ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'aakhareena minhum lammaa yalhaqoo bihim wahuwa l-'azeezu l-hakeem
DIN 31635waʾāḫarīna minhum lammā yalḥaqū bihim wahuwa l-ʿazīzu l-ḥakīmu
And others from them, who have not yet joined them. He is the Glorious, the Wise.
Compare translations (4)
Along with others of them who have not yet joined them. He is the Mighty, the Wise
And others of them have not yet overtaken them; but He is the mighty, the wise
And others among them have not yet overtaken those who preceded them in the faith. But He is the Mighty, the Wise
And others of them have not yet attained unto them, by embracing the faith; though they also shall be converted in God's good time; for He is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
por edhe te disa të tjerëve nga ata që ende nuk u janë bashkuar. Ai është i Gjithëfuqishmi, i Urti.
আর (তিনি এ রাসূলকে পাঠিয়েছেন) তাদের মধ্যকার অন্যান্যদের কাছেও, যারা এখনো তাদের সঙ্গে মিলিত হয়নি। আর তিনি পরাক্রমশালী, প্রজ্ঞাময়।
i drugima koji im se još nisu priključili, On je Silni i Mudri.
i drugima koji im se još nisu priključili, On je Silni i Mudri.
(O nuli mo) kadi e woɗɓe goo e maɓɓe, ɓe hawrondiraali e ɓeen taho. Ko Kaŋko woni pooluɗo, Ñeeño on.
და ასევე (იგი გამოგზავნილია) სხვებთანაც მათგან, რომლებიც ჯერ არ შეუერთდნენ მათ [შემდგომ თაობებსა და სხვა ხალხებს]. და ჭეშმარიტად, ის არის ძლევამოსილი, ბრძენი!
und andere vor ihnen, die sich ihnen noch nicht angeschlossen haben. Und Er ist der Allmächtige und der Allweise.
Και (επίσης για να δώσει τα παραπάνω οφέλη και σε) άλλους απ' αυτούς (τους Μουσουλμάνους, είτε Άραβες είτε μη), που δεν τους πρόλαβαν (δηλ. δεν έχουν γεννηθεί ακόμη). Και Αυτός (ο Αλλάχ) είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
तथा उनमें से कुछ और लोगों में भी (आपको भेजा), जो अभी तक उनसे नहीं मिले।[3] और वह सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
E altri di loro, che non li hanno raggiunti. E Lui è il Potente, il Saggio.
3. Ir kitiems iš jų, kurie dar neprisijungė prie jų. Ir Jis yra Visa Galingas, Visa Išmintingas.
(Ummata) biroos kan isaan irraa ta'anii isaanitti hin dhaqqabiniifis (isa erge) Inni injifataa ogeessa.
А [Он отправил его] и к другим из них, которые ещё не присоединились к ним. Он — Могущественный, Мудрый.
и другима који им се још нису прикључили, Он је Силни и Мудри.
Na kwa wengine ambao bado hawajaungana nao. Na Yeye ndiye Mwenye nguvu, Mwenye hekima.
Och [han har också sänt honom till] andra som ännu inte anslutit sig till dem; han är den Allsmäktige, den Vise.
Henüz, onlara katılmamış olan diğerlerine de (göndermiştir). Azîz ve Hakîm olan O’dur.
اور دوسروں کے لیے بھی انہیں میں سے جو اب تک ان سے نہیں[1] ملے۔ اور وہی غالب باحکمت ہے.
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يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Easy-read · not authoritative
Easy-read (simplified)yusabbihu lillaahi maa fee s-samaawaati wamaa fee l-'ardi l-maliki l-quddoosi l-'azeezi l-hakeem
DIN 31635yusabbiḥu lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi l-maliki l-quddūsi l-ʿazīzi l-ḥakīmi
Everything in the heavens and the earth glorifies God the Sovereign, the Holy, the Almighty, the Wise.
All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise
What is in the heavens and what is in the earth celebrates the praises of God the King, the holy? the mighty, the wise
ALL that is in the Heavens, and all that is on the Earth, uttereth the Praise of God, the King! the Holy! the Mighty! the Wise
Whatever is in heaven and earth praiseth God; the King, the Holy, the Mighty, the Wise
هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّـۧنَ رَسُولًا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ba'atha fee l-'ummiyyeena rasoolan minhum yatloo 'alayhim aayaatihi wayuzakkeehim wayu'allimuhumu l-kitaaba wal-hikmata wa'in kaanoo min qablu lafee dalaalin mubeen
DIN 31635huwa llaḏī baʿaṯa fī l-ʾummiyyīna rasūlan minhum yatlū ʿalayhim ʾāyātihi wayuzakkīhim wayuʿallimuhumu l-kitāba wal-ḥikmata waʾin kānū min qablu lafī ḍalālin mubīnin
It is He who sent among the unlettered a messenger from themselves; reciting His revelations to them, and purifying them, and teaching them the Scripture and wisdom; although they were in obvious error before that.
He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest
He it is who sent unto the Gentiles a prophet amongst themselves to recite to them His signs and to purify them, and to teach them the Book and the wisdom, although they were before in obvious error
It is He who hath sent to the pagan folk (Arabs) an Apostle from among themselves, to rehearse His signs to them, and to purify them, and to impart to them a knowledge of "the Book" and wisdom; for aforetime were they in manifest error
It is He who hath raised up amidst the illiterate Arabians an apostle from among themselves, to rehearse his signs unto them, and to purify them, and to teach them the scriptures and wisdom; whereas before they were certainly in a manifest error
62:3 — the verse above
ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika fadlu llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635ḏālika faḍlu llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
The translators word this verse differently
That is God's grace, which He grants to whomever He wills. God is Possessor of limitless grace.
That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty
That is God's grace, He gives it to whomsoever He will; for God is Lord of mighty grace
This is the goodness of God: He bestoweth it on whom He will: God is of immense goodness
This is the free grace of God: He bestoweth the same on whom He pleaseth : And God is endued with great beneficence
مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena hummiloo t-tawraata thumma lam yahmiloohaa kamathali l-himaari yahmilu asfaaran bi'sa mathalu l-qawmi lladheena kadhdhaboo bi'aayaati llaahi wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635maṯalu llaḏīna ḥummilū t-tawrāta ṯumma lam yaḥmilūhā kamaṯali l-ḥimāri yaḥmilu ʾasfāran biʾsa maṯalu l-qawmi llaḏīna kaḏḏabū biʾāyāti llāhi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
The translators word this verse differently
The example of those who were entrusted with the Torah, but then failed to uphold it, is like the donkey carrying works of literature. Miserable is the example of the people who denounce God's revelations. God does not guide the wrongdoing people.
The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk
The likeness of those who were charged with the law and then bore it not is as the likeness of an ass bearing books: sorry is the likeness of the people who say God's signs are lies! but God guides not an unjust people
They on whom the burden of the law was laid, and would not bear it, are like an ass beneath a load of books. A sorry likeness this, for the people who give the lie to the signs of God! God guideth not the people who do this wrong
The likeness of those who were charged with the observance of the law, and then observed it not, is as the likeness of an ass laden with books: How wretched is the likeness of the people who charge the signs of God with falsehood! And God directeth not the unjust people
62:4
Why this passage is in the study finding 04
ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika fadlu llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635ḏālika faḍlu llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
The translators word this verse differently
That is God's grace, which He grants to whomever He wills. God is Possessor of limitless grace.
Compare translations (4)
That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty
That is God's grace, He gives it to whomsoever He will; for God is Lord of mighty grace
This is the goodness of God: He bestoweth it on whom He will: God is of immense goodness
This is the free grace of God: He bestoweth the same on whom He pleaseth : And God is endued with great beneficence
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kjo është mirësia e Allahut, të cilën Ai ia jep kujt të dojë, e Allahu është Zotëruesi i mirësisë së madhe.
এটা (সকলের প্রতি রাসূল প্রেরণ) আল্লাহর অনুগ্রহ, যাকে ইচ্ছা তিনি তা দান করেন। আর আল্লাহ মহা অনুগ্রহের অধিকারী।
To je Allahova dobrota koju On daje onome kome hoće – a Allah je posjednik obilja velikog.
To je Allahova dobrota koju On daje onome kome hoće – a Allah je posjednik obilja velikog.
Ɗuum ko ɓural Allah, Homo okka ngal mo o muuyani. Allah ko Jom ɓural mawnngal.
ეს ალლაჰის წყალობაა, რომელსაც უბოძებს იმას, ვისაც ინებებს. და ალლაჰი უდიდესი წყალობის მფლობელია.
Dies ist die Huld Allahs, die Er gewährt, wem Er will. Und Allah besitzt gewaltige Huld.
Αυτή (δηλ. η αποστολή του Μωχάμμαντ) είναι η εύνοια του Αλλάχ, την οποία παραχωρεί σ' όποιον Αυτός θέλει (από τους δούλους Του). Και ο Αλλάχ είναι ο Κάτοχος της μεγάλης γενναιοδωρίας.
यह[4] अल्लाह का अनुग्रह है, वह उसे जिसे चाहता है, प्रदान करता है और अल्लाह बड़े अनुग्रह है।
Quella è grazia di Allāh, che concede a chi vuole. E Allāh è il Detentore della Grazia suprema.
4. Tai yra Allaho Dosnumas, kurį Jis suteikia tiems, kam Jis panori, ir Allahas yra Didžio Dosnumo Valdytojas.
Kun tola Rabbiiti Isa abbaa fedheef kenna. Rabbiin abbaa tola guddaati.
Такова милость Аллаха — Он дарует её, кому пожелает. Аллах — Обладатель великой милости.
То је Аллахова милост коју Он даје ономе коме хоће – а Аллах је поседник великог обиља.
Hiyo ni fadhila ya Mwenyezi Mungu anayompa amtakaye. Na Mwenyezi Mungu ni Mwenye fadhila kubwa.
Detta är Guds nådegåva, som han ger åt dem han vill; Guds nådegåvor är outsinliga.
Bu, Allah’ın dilediğine verdiği bir lütuftur. Allah, büyük lütuf sahibidir.
یہ اللہ کا فضل ہے[1] جسے چاہے اپنا فضل دے اور اللہ تعالیٰ بہت بڑے فضل کا مالک ہے.
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هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّـۧنَ رَسُولًا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ba'atha fee l-'ummiyyeena rasoolan minhum yatloo 'alayhim aayaatihi wayuzakkeehim wayu'allimuhumu l-kitaaba wal-hikmata wa'in kaanoo min qablu lafee dalaalin mubeen
DIN 31635huwa llaḏī baʿaṯa fī l-ʾummiyyīna rasūlan minhum yatlū ʿalayhim ʾāyātihi wayuzakkīhim wayuʿallimuhumu l-kitāba wal-ḥikmata waʾin kānū min qablu lafī ḍalālin mubīnin
It is He who sent among the unlettered a messenger from themselves; reciting His revelations to them, and purifying them, and teaching them the Scripture and wisdom; although they were in obvious error before that.
He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest
He it is who sent unto the Gentiles a prophet amongst themselves to recite to them His signs and to purify them, and to teach them the Book and the wisdom, although they were before in obvious error
It is He who hath sent to the pagan folk (Arabs) an Apostle from among themselves, to rehearse His signs to them, and to purify them, and to impart to them a knowledge of "the Book" and wisdom; for aforetime were they in manifest error
It is He who hath raised up amidst the illiterate Arabians an apostle from among themselves, to rehearse his signs unto them, and to purify them, and to teach them the scriptures and wisdom; whereas before they were certainly in a manifest error
وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا۟ بِهِمْ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'aakhareena minhum lammaa yalhaqoo bihim wahuwa l-'azeezu l-hakeem
DIN 31635waʾāḫarīna minhum lammā yalḥaqū bihim wahuwa l-ʿazīzu l-ḥakīmu
And others from them, who have not yet joined them. He is the Glorious, the Wise.
Along with others of them who have not yet joined them. He is the Mighty, the Wise
And others of them have not yet overtaken them; but He is the mighty, the wise
And others among them have not yet overtaken those who preceded them in the faith. But He is the Mighty, the Wise
And others of them have not yet attained unto them, by embracing the faith; though they also shall be converted in God's good time; for He is mighty and wise
62:4 — the verse above
مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena hummiloo t-tawraata thumma lam yahmiloohaa kamathali l-himaari yahmilu asfaaran bi'sa mathalu l-qawmi lladheena kadhdhaboo bi'aayaati llaahi wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635maṯalu llaḏīna ḥummilū t-tawrāta ṯumma lam yaḥmilūhā kamaṯali l-ḥimāri yaḥmilu ʾasfāran biʾsa maṯalu l-qawmi llaḏīna kaḏḏabū biʾāyāti llāhi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
The translators word this verse differently
The example of those who were entrusted with the Torah, but then failed to uphold it, is like the donkey carrying works of literature. Miserable is the example of the people who denounce God's revelations. God does not guide the wrongdoing people.
The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk
The likeness of those who were charged with the law and then bore it not is as the likeness of an ass bearing books: sorry is the likeness of the people who say God's signs are lies! but God guides not an unjust people
They on whom the burden of the law was laid, and would not bear it, are like an ass beneath a load of books. A sorry likeness this, for the people who give the lie to the signs of God! God guideth not the people who do this wrong
The likeness of those who were charged with the observance of the law, and then observed it not, is as the likeness of an ass laden with books: How wretched is the likeness of the people who charge the signs of God with falsehood! And God directeth not the unjust people
قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓا۟ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ayyuhaa lladheena haadoo in za'amtum annakum awliyaa'u lillaahi min dooni n-naasi fatamannawu l-mawta in kuntum saadiqeen
DIN 31635qul yā ʾayyuhā llaḏīna hādū ʾin zaʿamtum ʾannakum ʾawliyāʾu lillāhi min dūni n-nāsi fatamannawu l-mawta ʾin kuntum ṣādiqīna
Say, "O you who follow Judaism; if you claim to be the chosen of God, to the exclusion of the rest of mankind, then wish for death if you are sincere."
Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful
Say, 'O ye who are Jews! if ye pretend that ye are the clients of God, beyond other people; then wish for death if ye do speak the truth
SAY: O ye Jews, if ye profess that ye rather than other men are the friends of God, then wish for death if ye are men of truth
Say, O ye who follow the Jewish religion, if ye say that ye are the friends of God above other men, wish for death, if ye speak truth
62:5
Why this passage is in the study finding 05
مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena hummiloo t-tawraata thumma lam yahmiloohaa kamathali l-himaari yahmilu asfaaran bi'sa mathalu l-qawmi lladheena kadhdhaboo bi'aayaati llaahi wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635maṯalu llaḏīna ḥummilū t-tawrāta ṯumma lam yaḥmilūhā kamaṯali l-ḥimāri yaḥmilu ʾasfāran biʾsa maṯalu l-qawmi llaḏīna kaḏḏabū biʾāyāti llāhi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
The translators word this verse differently
The example of those who were entrusted with the Torah, but then failed to uphold it, is like the donkey carrying works of literature. Miserable is the example of the people who denounce God's revelations. God does not guide the wrongdoing people.
Compare translations (4)
The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk
The likeness of those who were charged with the law and then bore it not is as the likeness of an ass bearing books: sorry is the likeness of the people who say God's signs are lies! but God guides not an unjust people
They on whom the burden of the law was laid, and would not bear it, are like an ass beneath a load of books. A sorry likeness this, for the people who give the lie to the signs of God! God guideth not the people who do this wrong
The likeness of those who were charged with the observance of the law, and then observed it not, is as the likeness of an ass laden with books: How wretched is the likeness of the people who charge the signs of God with falsehood! And God directeth not the unjust people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata të cilëve iu besua Teurati e më pas nuk e zbatuan i shëmbëllejnë gomarit që bart libra.[1] Sa i keq që është shembulli i njerëzve që përgënjeshtrojnë ajetet e Allahut. Allahu nuk i udhëzon njerëzit zullumqarë.
যাদেরকে তাওরাতের দায়িত্বভার দেয়া হয়েছিল, কিন্তু তারা তা বহন করেনি, তারা গাধার মতো! যে বহু কিতাবের বোঝা বহন করে। সে সম্প্রদায়ের উপমা কতইনা নিকৃষ্ট, যারা আল্লাহর আয়াতসমূহকে অস্বীকার করে। আর আল্লাহ যালিম সম্প্রদায়কে হিদায়াত করেন না।
Oni kojima je Tevrat da ga nose dat, pa ga potom ne nose, slični su magarcu koji knjige nosi. O, kako su loši oni koji Allahove ajete i znakove poriču! A Allah neće uputiti na Pravi put ljude nepravedne.
Oni kojima je Tora da po njoj rade, pa po njoj ne rade, slični su magarcu koji knjige nosi. O, kako su loši oni koji Allahove ajete i znakove poriču! A Allah neće uputiti na Pravi put ljude nepravedne.
Misal ronndinaaɓe Tawreeta ɓeen refti ɓe nigolliraali nde, no wa'i wa mbabba ronndii mba defte. Yeru yimɓe yeddooɓe aayeeje Alla ɗeen bonii. Allah feewnataa yimɓe tooñooɓe ɓeen.
მაგალითი იმათი, ვისაც თორის (შესრულება) დაეკისრა [იუდეველები], მაგრამ არ იტვირთეს იგი [არ დაიწყეს მისი შესრულება], ჰგავს ვირს, რომელსაც წიგნები მიაქვს ზურგით. რა ცუდი მაგალითია იმ ხალხისა, რომლებმაც ალლაჰის აიათები უარყვეს! და ალლაჰი ჭეშმარიტ გზაზე არ დააყენებს იმ ხალხს, რომლებიც უსამართლონი არიან.
Das Gleichnis derjenigen, denen die Thora auferlegt wurde, hierauf sie diese aber doch nicht getragen haben, ist das eines Esels, der Bücher trägt. Wie schlimm ist das Gleichnis der Leute, die die Zeichen Allahs für Lüge erklären. Und Allah leitet das ungerechte Volk nicht recht.
Το παράδειγμα αυτών που φορτώθηκαν την (υποχρέωση της) Τορά (δηλ. να υπακούν τις εντολές της), αλλά έπειτα δεν την κουβάλησαν (δηλ. δεν εφάρμοζαν τους νόμους της), είναι σαν εκείνο ενός γάιδαρου που κουβαλά βιβλία (και δεν ξέρει τι περιέχουν). Πόσο άθλιο είναι το παράδειγμα του λαού που διαψεύδει τα Εδάφια του Αλλάχ. Και ο Αλλάχ δεν καθοδηγεί τον άδικο λαό.
उन लोगों का उदाहरण, जिनपर तौरात का भार डाला गया, फिर उन्होंने उसे नहीं उठाया, गधे के समान है, जो पुस्तकें[5] लादे हुए हो। उन लोगों का उदाहरण बहुत बुरा है, जिन्होंने अल्लाह की आयतों को झुठलाया। और अल्लाह अत्याचारी लोगों को मार्गदर्शन प्रदान नहीं करता।
L’esempio di quelli cui fu affidata la Torāh, poi la abbandonarono, è come l’esempio dell’asino carico di libri: che infausto esempio di gente che ha smentito i Segni di Allāh! E Allāh non guida il popolo ingiusto.
5. Pavyzdys tų, kuriems buvo patikėtas Tauratas (Tora) ir kurie paskui jo nesilaikė, yra kaip (pavyzdys) asilo, nešančio tomus (knygų). Bjaurus yra pavyzdys žmonių, kurie neigia Allaho ženklus. Ir Allahas neveda teisingai neteisingų žmonių.
Fakkeenyi warra Tawraatiin baachifamanii ergasii isii hin baadhatinii (ittiin hin hojjatinii) akka fakkeenya harree kitaabota gurguddaa baadhatuuti. Fakkeenyi ummata keeyyattoota Rabbii kijibsiisanii akkaan waa fokkatee! Rabbiin ummata miidhaa hojjattoota hin qajeelchu.
Пример тех, на кого было возложено [следование] Таурату, но которые затем не понесли его, подобен ослу, несущему книги. Скверен пример людей, которые сочли ложью знамения Аллаха. И Аллах не наставляет на верный путь несправедливый народ.
Они којима је Тора дата да је следе, а затим је не следе, слични су магарцу који носи књиге. О како су лоши они који Аллахове речи и доказе поричу! А Аллах неће да упути на Прави пут народ неправедни.
Mfano wa wale waliobebeshwa Taurati kisha wasiibebe, ni mfano wa punda anayebeba vitabu vikubwa vikubwa. Mfano muovu mno wa watu waliokadhibisha Ishara za Mwenyezi Mungu, na Mwenyezi Mungu hawaongoi watu madhalimu.
De som anförtroddes Tawrāt men inte levde upp till den, liknar en åsna som bär på stora volymer. Uselt för detta folk, som förkastar Guds budskap, att de kan liknas vid detta. Gud vägleder inte orättfärdiga människor.
Tevrat'la yükümlü tutulup da daha sonra taşımayanların/amel etmeyenlerin örneği, kitap yüklü eşeğe benzer. Allah’ın ayetlerini yalanlayan bir toplumun hali ne kötüdür. Allah, zalim topluma hidayet etmez.
جن لوگوں کو تورات پر عمل کرنے کا حکم دیا گیا پھر انہوں نے اس پر عمل نہیں کیا ان کی مثال اس گدھے کی سی ہے جو بہت سی کتابیں ﻻدے ہو[1] ۔ اللہ کی باتوں کو جھٹلانے والوں کی بڑی بری مثال ہے اور اللہ (ایسے) ﻇالم قوم کو ہدایت نہیں دیتا.
Show context
The verses around this oneSource fact
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وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا۟ بِهِمْ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'aakhareena minhum lammaa yalhaqoo bihim wahuwa l-'azeezu l-hakeem
DIN 31635waʾāḫarīna minhum lammā yalḥaqū bihim wahuwa l-ʿazīzu l-ḥakīmu
And others from them, who have not yet joined them. He is the Glorious, the Wise.
Along with others of them who have not yet joined them. He is the Mighty, the Wise
And others of them have not yet overtaken them; but He is the mighty, the wise
And others among them have not yet overtaken those who preceded them in the faith. But He is the Mighty, the Wise
And others of them have not yet attained unto them, by embracing the faith; though they also shall be converted in God's good time; for He is mighty and wise
ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika fadlu llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635ḏālika faḍlu llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
The translators word this verse differently
That is God's grace, which He grants to whomever He wills. God is Possessor of limitless grace.
That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty
That is God's grace, He gives it to whomsoever He will; for God is Lord of mighty grace
This is the goodness of God: He bestoweth it on whom He will: God is of immense goodness
This is the free grace of God: He bestoweth the same on whom He pleaseth : And God is endued with great beneficence
62:5 — the verse above
قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓا۟ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ayyuhaa lladheena haadoo in za'amtum annakum awliyaa'u lillaahi min dooni n-naasi fatamannawu l-mawta in kuntum saadiqeen
DIN 31635qul yā ʾayyuhā llaḏīna hādū ʾin zaʿamtum ʾannakum ʾawliyāʾu lillāhi min dūni n-nāsi fatamannawu l-mawta ʾin kuntum ṣādiqīna
Say, "O you who follow Judaism; if you claim to be the chosen of God, to the exclusion of the rest of mankind, then wish for death if you are sincere."
Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful
Say, 'O ye who are Jews! if ye pretend that ye are the clients of God, beyond other people; then wish for death if ye do speak the truth
SAY: O ye Jews, if ye profess that ye rather than other men are the friends of God, then wish for death if ye are men of truth
Say, O ye who follow the Jewish religion, if ye say that ye are the friends of God above other men, wish for death, if ye speak truth
وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa yatamannawnahu abadan bimaa qaddamat aydeehim wallaahu 'aleemun biz-zaalimeen
DIN 31635walā yatamannawnahu ʾabadan bimā qaddamat ʾaydīhim wallāhu ʿalīmun biẓ-ẓālimīna
But they will not wish for it, ever, due to what their hands have advanced. God knows well the wrongdoers.
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers
But they never wish for it, through what their hands have sent before! but God knows the unjust
But never on account of their previous handywork will they wish for it, and God knoweth the wrong doers
But they will never wish for it, because of that which their hands have sent before them: And God well knoweth the unjust
62:6
Why this passage is in the study finding 06
قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓا۟ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ayyuhaa lladheena haadoo in za'amtum annakum awliyaa'u lillaahi min dooni n-naasi fatamannawu l-mawta in kuntum saadiqeen
DIN 31635qul yā ʾayyuhā llaḏīna hādū ʾin zaʿamtum ʾannakum ʾawliyāʾu lillāhi min dūni n-nāsi fatamannawu l-mawta ʾin kuntum ṣādiqīna
Say, "O you who follow Judaism; if you claim to be the chosen of God, to the exclusion of the rest of mankind, then wish for death if you are sincere."
Compare translations (4)
Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful
Say, 'O ye who are Jews! if ye pretend that ye are the clients of God, beyond other people; then wish for death if ye do speak the truth
SAY: O ye Jews, if ye profess that ye rather than other men are the friends of God, then wish for death if ye are men of truth
Say, O ye who follow the Jewish religion, if ye say that ye are the friends of God above other men, wish for death, if ye speak truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "O hebrenjë, në qoftë se pretendoni se jeni miqtë e Allahut, duke përjashtuar njerëzit e tjerë, atëherë dëshirojeni vdekjen, nëse jeni të sinqertë!"
হে রাসূল! বলো: হে ইয়াহূদীরা! যদি তোমরা মনে কর যে, তোমরাই আল্লাহর বন্ধু, অন্য লোকেরা নয়, তাহলে তোমরা মৃত্যু কামনা করো, যদি তোমরা (এ দাবিতে) সত্যবাদী হও।
Reci: “O jevreji, ako tvrdite da ste vi od svih ljudi jedini Allahovi miljenici, onda smrt poželite ako istinu govorite.”
Reci: “O židovi, ako tvrdite da ste vi od svih ljudi jedini Allahovi miljenici, onda smrt poželite ako istinu govorite.”
Maaku: "Ko onon yo Huudiŋkooɓe ! Si on aaƴike wonan'de ko on yiɗaaɓe Allah ko wanaa yimɓe heddiiɓe ɓen, haray njelee maayde, si tawii ko on ngoonguɓe".
უთხარი (ო, მოციქულო): «ჰეი, თქვენ, რომლებიც იუდეველები გახდით! თუ ამტკიცებთ, რომ თქვენ ალლაჰის ახლობლები ხართ (და მისი საყვარლები) — სხვა ადამიანების გამოკლებით, მაშინ უსურვეთ საკუთარ თავს სიკვდილი, თუ მართლები ხართ (თქვენს მტკიცებაში)!»
Sag: „O die ihr dem Judentum angehört, wenn ihr behauptet, dass ihr die Gefolgsleute Allahs unter Ausschluss der (anderen) Menschen seid, dann wünscht (euch doch) den Tod, wenn ihr Wahrhaftige seid.“
Πες (ω, Μωχάμμαντ): «Ω, εσείς οι Εβραίοι! Αν ισχυρίζεστε (ψευδώς) ότι είστε οι αγαπητοί του Αλλάχ, αποκλείοντας τους άλλους ανθρώπους, τότε ευχηθείτε το θάνατο (ώστε να πάτε πιο γρήγορα στον Παράδεισο), αν είστε ειλικρινείς (στον ισχυρισμό σας).»
आप कह दें कि ऐ यहूदियो! यदि तुम समझते हो कि दूसरे लोगों को छोड़कर तुम ही अल्लाह के दोस्त हो, तो मौत की कामना करो, यदि तुम सच्चे[6] हो।
Di’: «O voi ebrei, se pretendete, in verità, di essere gli eletti di Allāh, a esclusione dell’altra gente, auguratevi la morte, se siete veritieri.»
6. Sakyk: „O jūs, judėjai! Jei teigiate, kad esate Allaho sąjungininkai, išskirdami (kitus) žmones, tada trokškite mirties, jei esate teisingi.“
Jedhi "isin Yaa warra yahuudomtan! isin qofatu jaalalloo Rabbiiti namni biraa odoo hafuu kan jettan yoo taataniif, du'a hawwaa yoo nama dhugaa dubbatu taataniif ".
Скажи: «О вы, которые исповедуют иудаизм! Если вы утверждаете, что вы — приближённые Аллаха, помимо остальных людей, то пожелайте себе смерти, если вы правдивы».
Реци: “О Јевреји, ако тврдите да сте ви од свих људи једини Аллахови миљеници, онда пожелите смрт, ако истину говорите.”
Sema: Enyi Mayahudi! Ikiwa nyinyi mnadai kuwa ni vipenzi vya Mwenyezi Mungu pasipokuwa watu wengine, basi yatamanini mauti, ikiwa mnasema ukweli.
Säg: ”Ni som bekänner er till den judiska tron! Om ni verkligen menar att ni är Guds enda förtrogna bland alla människor, önska er då döden, om ni talar sanning.”
De ki: "Ey Yahudiler! Bütün insanlar değil de, yalnız, kendinizin Allah'ın dostları olduğunuzu iddia ediyorsanız, bunda da samimi iseniz, haydi ölümü temenni edin (bakalım)!"
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ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read · not authoritative
Easy-read (simplified)dhaalika fadlu llaahi yu'teehi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635ḏālika faḍlu llāhi yuʾtīhi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
The translators word this verse differently
That is God's grace, which He grants to whomever He wills. God is Possessor of limitless grace.
That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty
That is God's grace, He gives it to whomsoever He will; for God is Lord of mighty grace
This is the goodness of God: He bestoweth it on whom He will: God is of immense goodness
This is the free grace of God: He bestoweth the same on whom He pleaseth : And God is endued with great beneficence
مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena hummiloo t-tawraata thumma lam yahmiloohaa kamathali l-himaari yahmilu asfaaran bi'sa mathalu l-qawmi lladheena kadhdhaboo bi'aayaati llaahi wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635maṯalu llaḏīna ḥummilū t-tawrāta ṯumma lam yaḥmilūhā kamaṯali l-ḥimāri yaḥmilu ʾasfāran biʾsa maṯalu l-qawmi llaḏīna kaḏḏabū biʾāyāti llāhi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
The translators word this verse differently
The example of those who were entrusted with the Torah, but then failed to uphold it, is like the donkey carrying works of literature. Miserable is the example of the people who denounce God's revelations. God does not guide the wrongdoing people.
The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk
The likeness of those who were charged with the law and then bore it not is as the likeness of an ass bearing books: sorry is the likeness of the people who say God's signs are lies! but God guides not an unjust people
They on whom the burden of the law was laid, and would not bear it, are like an ass beneath a load of books. A sorry likeness this, for the people who give the lie to the signs of God! God guideth not the people who do this wrong
The likeness of those who were charged with the observance of the law, and then observed it not, is as the likeness of an ass laden with books: How wretched is the likeness of the people who charge the signs of God with falsehood! And God directeth not the unjust people
62:6 — the verse above
وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa yatamannawnahu abadan bimaa qaddamat aydeehim wallaahu 'aleemun biz-zaalimeen
DIN 31635walā yatamannawnahu ʾabadan bimā qaddamat ʾaydīhim wallāhu ʿalīmun biẓ-ẓālimīna
But they will not wish for it, ever, due to what their hands have advanced. God knows well the wrongdoers.
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers
But they never wish for it, through what their hands have sent before! but God knows the unjust
But never on account of their previous handywork will they wish for it, and God knoweth the wrong doers
But they will never wish for it, because of that which their hands have sent before them: And God well knoweth the unjust
قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul inna l-mawta lladhee tafirroona minhu fa'innahu mulaaqeekum thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635qul ʾinna l-mawta llaḏī tafirrūna minhu faʾinnahu mulāqīkum ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
Say, "The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Say, 'Verily, the death from which ye flee will surely meet you; then shall ye be sent back to Him who knows the unseen and the visible, and He will inform you of that which ye have done
SAY: Verily the death from which ye flee will surely meet you. Then shall ye be brought back to Him who knoweth alike the things done in secret and openly: and He will tell you of your actions
Say, verily death, from which ye fly, will surely meet you: Then shall ye be brought before Him who knoweth as well what is concealed as what is discovered; and He will delare unto you that which ye have done
62:7
Why this passage is in the study finding 07
وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa yatamannawnahu abadan bimaa qaddamat aydeehim wallaahu 'aleemun biz-zaalimeen
DIN 31635walā yatamannawnahu ʾabadan bimā qaddamat ʾaydīhim wallāhu ʿalīmun biẓ-ẓālimīna
But they will not wish for it, ever, due to what their hands have advanced. God knows well the wrongdoers.
Compare translations (4)
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers
But they never wish for it, through what their hands have sent before! but God knows the unjust
But never on account of their previous handywork will they wish for it, and God knoweth the wrong doers
But they will never wish for it, because of that which their hands have sent before them: And God well knoweth the unjust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ata kurrë nuk e dëshirojnë vdekjen, për shkak të të këqijave që i kanë bërë me duart e veta. Allahu i njeh mirë keqbërësit.
আর তারা তাদের হাত যা আগে পাঠিয়েছে সে কারণে কখনো মৃত্যু কামনা করবে না। আর আল্লাহ এসব যালিমদের সম্পর্কে সম্যক অবহিত।
A zbog onoga što ruke njihove čine neće je nikad poželjeti; Allah dobro zna nepravedne.
A zbog onoga što ruke njihove čine neće je nikad poželjeti; Allah dobro zna nepravedne.
Ɓe njelotaako nde muk, sabu ko juuɗe maɓɓe ɗen ngardini kon. Allah ko gannduɗo tooñooɓe ɓeen.
მაგრამ ისინი [იუდეველები] არასოდეს ისურვებენ მას [სიკვდილს], იმის გამო, რაც ადრე მათი ხელებით იქნა ჩადენილი. და ალლაჰმა უწყის უსამართლონი [ბოროტმოქმედნი]!
Aber sie werden ihn sich niemals wünschen wegen dessen, was ihre Hände (an Taten) vorausgeschickt haben. Und Allah ist wissender über die Ungerechten.
Και δε θα τον ευχηθούν (το θάνατο) ποτέ (φοβούμενοι την τιμωρία του Αλλάχ) εξαιτίας αυτών (των κακών πράξεων) που είχαν κάνει τα χέρια τους. Κι ο Αλλάχ γνωρίζει πολύ καλά τους άδικους.
और वे अपनी करतूतों के कारण हरगिज़ उसकी कामना नहीं करेंगे, और अल्लाह अत्याचारियों को ख़ूब जानता है।
E non se l’augureranno mai, a causa di ciò che hanno fatto le loro mani. E Allāh è Conoscitore degli ingiusti.
7. Tačiau jie niekada jos netrokš dėl to, ką pasiuntė jų rankos. Ir Allahas yra Visa Žinantis apie nusidėjėlius.
yoomuu isa hin hawwan Sababa waan harki isaanii dabarsiteef jecha. Rabbiin miidhaa raawwattoota beekaadha.
Но они никогда не пожелают её из-за того, что уготовили их руки. Аллах — знающий несправедливых.
А због онога што њихове руке раде неће никад да је пожеле; А Аллах добро зна неправедне.
Wala hawatayatamani kabisa, kwa sababu ya iliyokwisha yatanguliza mikono yao. Na Mwenyezi Mungu anawajua mno madhalimu.
Men de kommer aldrig att önska sig den, på grund av [fruktan för straffet för] allt de har gjort. Gud har full vetskap om de orättfärdiga.
Ama onlar elleriyle işledikleri yüzünden onu hiç temenni edemezler. Allah, zalimleri çok iyi bilir.
یہ کبھی بھی موت کی تمنا نہ کریں گے بوجہ ان اعمال کے جو اپنے آگے اپنے ہاتھوں بھیج رکھے ہیں[1] اور اللہ ﻇالموں کو خوب جانتا ہے.
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The verses around this oneSource fact
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مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)mathalu lladheena hummiloo t-tawraata thumma lam yahmiloohaa kamathali l-himaari yahmilu asfaaran bi'sa mathalu l-qawmi lladheena kadhdhaboo bi'aayaati llaahi wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635maṯalu llaḏīna ḥummilū t-tawrāta ṯumma lam yaḥmilūhā kamaṯali l-ḥimāri yaḥmilu ʾasfāran biʾsa maṯalu l-qawmi llaḏīna kaḏḏabū biʾāyāti llāhi wallāhu lā yahdī l-qawma ẓ-ẓālimīna
The translators word this verse differently
The example of those who were entrusted with the Torah, but then failed to uphold it, is like the donkey carrying works of literature. Miserable is the example of the people who denounce God's revelations. God does not guide the wrongdoing people.
The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk
The likeness of those who were charged with the law and then bore it not is as the likeness of an ass bearing books: sorry is the likeness of the people who say God's signs are lies! but God guides not an unjust people
They on whom the burden of the law was laid, and would not bear it, are like an ass beneath a load of books. A sorry likeness this, for the people who give the lie to the signs of God! God guideth not the people who do this wrong
The likeness of those who were charged with the observance of the law, and then observed it not, is as the likeness of an ass laden with books: How wretched is the likeness of the people who charge the signs of God with falsehood! And God directeth not the unjust people
قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓا۟ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ayyuhaa lladheena haadoo in za'amtum annakum awliyaa'u lillaahi min dooni n-naasi fatamannawu l-mawta in kuntum saadiqeen
DIN 31635qul yā ʾayyuhā llaḏīna hādū ʾin zaʿamtum ʾannakum ʾawliyāʾu lillāhi min dūni n-nāsi fatamannawu l-mawta ʾin kuntum ṣādiqīna
Say, "O you who follow Judaism; if you claim to be the chosen of God, to the exclusion of the rest of mankind, then wish for death if you are sincere."
Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful
Say, 'O ye who are Jews! if ye pretend that ye are the clients of God, beyond other people; then wish for death if ye do speak the truth
SAY: O ye Jews, if ye profess that ye rather than other men are the friends of God, then wish for death if ye are men of truth
Say, O ye who follow the Jewish religion, if ye say that ye are the friends of God above other men, wish for death, if ye speak truth
62:7 — the verse above
قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul inna l-mawta lladhee tafirroona minhu fa'innahu mulaaqeekum thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635qul ʾinna l-mawta llaḏī tafirrūna minhu faʾinnahu mulāqīkum ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
Say, "The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Say, 'Verily, the death from which ye flee will surely meet you; then shall ye be sent back to Him who knows the unseen and the visible, and He will inform you of that which ye have done
SAY: Verily the death from which ye flee will surely meet you. Then shall ye be brought back to Him who knoweth alike the things done in secret and openly: and He will tell you of your actions
Say, verily death, from which ye fly, will surely meet you: Then shall ye be brought before Him who knoweth as well what is concealed as what is discovered; and He will delare unto you that which ye have done
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa noodiya lilssalaati min yawmi l-jumu'ati fas'aw ilaa dhikri llaahi wadharoo l-bay'a dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nūdiya lilṣṣalāti min yawmi l-ǧumuʿati fasʿaw ʾilā ḏikri llāhi waḏarū l-bayʿa ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know
O ye who believe! when the call to prayer is made upon the Congregation Day, then hasten to the remembrance of God, and leave off traffic; that is better for you, if ye did but know
O ye who believe! When ye are summoned to prayer on the day of THE ASSEMBLY, haste to the commemoration of God, and quit your traffic. This, if ye knew it, will be best for you
O true believers, when ye are called to prayer on the day of the assembly, hasten to the commemoration of God, and leave merchandizing. This will be better for you, if ye knew it
62:8
Why this passage is in the study finding 08
قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul inna l-mawta lladhee tafirroona minhu fa'innahu mulaaqeekum thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635qul ʾinna l-mawta llaḏī tafirrūna minhu faʾinnahu mulāqīkum ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
Say, "The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
Compare translations (4)
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Say, 'Verily, the death from which ye flee will surely meet you; then shall ye be sent back to Him who knows the unseen and the visible, and He will inform you of that which ye have done
SAY: Verily the death from which ye flee will surely meet you. Then shall ye be brought back to Him who knoweth alike the things done in secret and openly: and He will tell you of your actions
Say, verily death, from which ye fly, will surely meet you: Then shall ye be brought before Him who knoweth as well what is concealed as what is discovered; and He will delare unto you that which ye have done
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "S'ka dyshim se vdekja prej së cilës po ikni ka për t'ju zënë. Pastaj do të ktheheni te Njohësi i së fshehtës e i së dukshmes, e Ai do t'ju njoftojë për atë që keni bërë."
হে রাসূল! তুমি (এ সব ইয়াহূদীদেরকে) বলো: ‘যে মৃত্যু হতে তোমরা পলায়ন করছ, তা অবশ্যই তোমাদের সাথে সাক্ষাৎ করবে। তারপর তোমাদেরকে অদৃশ্য ও দৃশ্য সম্পর্কে পরিজ্ঞাত আল্লাহর কাছে ফিরিয়ে নেয়া হবে। অতঃপর তিনি তোমাদেরকে (দুনিয়াতে) তোমরা যা আমল করতে সে সম্পর্কে জানিয়ে দিবেন।’
Reci: "Smrt od koje bježite zaista će vas stići. Zatim ćete Onome koji poznaje i nevidljivi i vidljivi svijet vraćeni biti i On će vas o onome što ste radili obavijestiti."
Reci: "Smrt od koje bježite zaista će vas stići. Zatim ćete Onome koji poznaje i nevidljivi i vidljivi svijet vraćeni biti i On će vas o onome što ste radili obavijestiti."
Maaku: "Ndee maayde nde ndogoton, pellet, ko nde hawraynde e mon. Refti ndutteɗon to oon gannduɗo ko wirnii e ko feeñi, O kumpita on ko ngollaynoɗon kon".
უთხარი: «ჭეშმარიტად, სიკვდილი, რომელსაც გაურბიხართ, უთუოდ შეგხვდებათ. შემდეგ დაბრუნდებით უხილავისა და ხილულის მცოდნესთან და ის გამცნობთ იმას, რასაც სჩადიოდით».
Sag: „Wahrlich, der Tod, vor dem ihr flieht - er wird euch sicherlich begegnen. Hierauf werdet ihr zu dem Kenner des Verborgenen und des Offenbaren zurückgebracht, und dann wird Er euch kundtun, was ihr zu tun pflegtet.“
Πες (τους): «Στ’ αλήθεια, ο θάνατος απ’ τον οποίο δραπετεύετε, θα σας συναντήσει οπωσδήποτε (όταν έρθει η ώρα σας), και έπειτα (την Ημέρα της Κρίσεως) θα επιστρέψετε στον (Αλλάχ, τον) Παντογνώστη των αοράτων και των ορατών και έπειτα θα σας ενημερώσει για ό,τι κάνατε (στην εγκόσμια ζωή).
आप कह दें कि जिस मौत से तुम भाग रहे हो, वह अवश्य तुमसे मिलकर रहेगी। फिर तुम हर परोक्ष (छिपे) और प्रत्यक्ष (खुले) का ज्ञान रखने वाले (अल्लाह) की ओर लौटाए जाओगे, तो वह तुम्हें बताएगा जो कुछ तुम किया करते थे।[7]
Di’: «In verità la morte da cui voi fuggite vi sta venendo incontro, poi sarete fatti tornare al Conoscitore dell’Ignoto e dell’Evidente: v’informerà su ciò che avete fatto.»
8. Sakyk: „Iš tiesų, mirtis, nuo kurios jūs bėgate, tikrai pasitiks jus. Tada jūs būsite sugrąžinti pas Visa Žinantį apie Nematomą ir Akivaizdų, ir Jis praneš jums apie tai, ką jūs darydavote.“
Jedhi "dhugumatti, duuti inni isin isa irraa baqattan sun inni isin argataadha. Ergasii gara beekaa fagoofi dhihoo ta'eetti deebifamtanii waan isin dalagaa turtan isinitti hima".
Скажи: «Воистину, смерть, от которой вы убегаете, непременно встретит вас. Затем вы будете возвращены к Знающему сокровенное и явное, и Он поведает вам о том, что вы совершали».
Реци: “Смрт од које бежите заиста ће да вас стигне. Затим ћете Оном који зна невидљиви и видљиви свет да будете враћени и Он ће вас, о оном што сте радили, обавестити.”
Sema: Hayo mauti mnayoyakimbia, bila ya shaka yatakukuteni. Kisha mtarudishwa kwa Mwenye kujua zaidi yaliyofichikana na yanayoonekana. Hapo atakwambieni mliyokuwa mkiyatenda.
Säg: ”Den död som ni försöker fly från kommer oundvikligen att hinna ikapp er! Därefter ska ni föras tillbaka till den som känner väl till det som är fördolt och det som är synligt, och han ska då förkunna för er vad ni har gjort.”
De ki: "Kendisinden kaçtığınız ölüm, size mutlaka ulaşacaktır. Sonra da gaybın ve görüleni bilen Allah'a döndürüleceksiniz. O da size yapmakta olduklarınızı haber verecektir."
کہہ دیجئے! کہ جس موت سے تم بھاگتے پھرتے ہو وه تو تمہیں پہنچ کر رہے گی پھر تم سب چھپے کھلے کے جاننے والے (اللہ) کی طرف لوٹائے جاؤ گے اور وه تمہیں تمہارے کیے ہوئے تمام کام بتلا دے گا.
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The verses around this oneSource fact
shown so it's never read alone
قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓا۟ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ayyuhaa lladheena haadoo in za'amtum annakum awliyaa'u lillaahi min dooni n-naasi fatamannawu l-mawta in kuntum saadiqeen
DIN 31635qul yā ʾayyuhā llaḏīna hādū ʾin zaʿamtum ʾannakum ʾawliyāʾu lillāhi min dūni n-nāsi fatamannawu l-mawta ʾin kuntum ṣādiqīna
Say, "O you who follow Judaism; if you claim to be the chosen of God, to the exclusion of the rest of mankind, then wish for death if you are sincere."
Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful
Say, 'O ye who are Jews! if ye pretend that ye are the clients of God, beyond other people; then wish for death if ye do speak the truth
SAY: O ye Jews, if ye profess that ye rather than other men are the friends of God, then wish for death if ye are men of truth
Say, O ye who follow the Jewish religion, if ye say that ye are the friends of God above other men, wish for death, if ye speak truth
وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa yatamannawnahu abadan bimaa qaddamat aydeehim wallaahu 'aleemun biz-zaalimeen
DIN 31635walā yatamannawnahu ʾabadan bimā qaddamat ʾaydīhim wallāhu ʿalīmun biẓ-ẓālimīna
But they will not wish for it, ever, due to what their hands have advanced. God knows well the wrongdoers.
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers
But they never wish for it, through what their hands have sent before! but God knows the unjust
But never on account of their previous handywork will they wish for it, and God knoweth the wrong doers
But they will never wish for it, because of that which their hands have sent before them: And God well knoweth the unjust
62:8 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa noodiya lilssalaati min yawmi l-jumu'ati fas'aw ilaa dhikri llaahi wadharoo l-bay'a dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nūdiya lilṣṣalāti min yawmi l-ǧumuʿati fasʿaw ʾilā ḏikri llāhi waḏarū l-bayʿa ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know
O ye who believe! when the call to prayer is made upon the Congregation Day, then hasten to the remembrance of God, and leave off traffic; that is better for you, if ye did but know
O ye who believe! When ye are summoned to prayer on the day of THE ASSEMBLY, haste to the commemoration of God, and quit your traffic. This, if ye knew it, will be best for you
O true believers, when ye are called to prayer on the day of the assembly, hasten to the commemoration of God, and leave merchandizing. This will be better for you, if ye knew it
فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qudiyati s-salaatu faantashiroo fee l-'ardi wabtaghoo min fadli llaahi wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635faʾiḏā quḍiyati ṣ-ṣalātu fāntaširū fī l-ʾarḍi wabtaġū min faḍli llāhi waḏkurū llāha kaṯīran laʿallakum tufliḥūna
Then, when the prayer is concluded, disperse through the land, and seek God's bounty, and remember God much, so that you may prosper.
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful
And when prayer is performed, then disperse abroad in the land, and crave of God's grace; and remember God much; haply ye may prosper
And when the Prayer is ended, then disperse yourselves abroad and go in quest of the bounties of God; and, that it may be well with you, oft remember God
And when prayer is ended, then disperse yourselves through the land as ye list, and seek gain of the liberality of God: And remember God frequently, that ye may prosper
62:9
Why this passage is in the study finding 09
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa noodiya lilssalaati min yawmi l-jumu'ati fas'aw ilaa dhikri llaahi wadharoo l-bay'a dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nūdiya lilṣṣalāti min yawmi l-ǧumuʿati fasʿaw ʾilā ḏikri llāhi waḏarū l-bayʿa ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.
Compare translations (4)
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know
O ye who believe! when the call to prayer is made upon the Congregation Day, then hasten to the remembrance of God, and leave off traffic; that is better for you, if ye did but know
O ye who believe! When ye are summoned to prayer on the day of THE ASSEMBLY, haste to the commemoration of God, and quit your traffic. This, if ye knew it, will be best for you
O true believers, when ye are called to prayer on the day of the assembly, hasten to the commemoration of God, and leave merchandizing. This will be better for you, if ye knew it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Kur të thirreni për namaz, ditën e xhuma, nxitoni drejt përmendjes së Allahut dhe lëreni shitblerjen! Kjo është më mirë për ju, sikur ta dinit.
হে মুমিনগণ! যখন জুমু‘আর দিনে সালাতের জন্য আহ্বান করা হয়, তখন তোমরা আল্লাহর স্মরণের (সালাতের) দিকে ধাবিত হও। আর বেচা-কেনা বর্জন কর। এটাই তোমাদের জন্য সর্বোত্তম, যদি তোমরা জানতে।
O vi koji vjerujete, kad u petak na namaz budete pozvani, požurite na spominjanje Allaha i kupoprodaju ostavite, to vam je bolje, ako znate!
O vi koji vjerujete, kad u petak na molitvu budete pozvani, požurite na spominjanje Allaha i kupoprodaju ostavite, to vam je bolje, ako znate!
Ko onon yo gooŋɗinɓe ! Si juulde nden noddinanaama ñalnde Juma, njaccee e jaŋtagol Allah, ngacciton njeengu. Ko ɗuum ɓuri moƴƴannde on, si tawno ko on annduɓe !
ჰეი, თქვენ, რომელთაც ირწმუნეთ! როდესაც მოგიწოდებენ პარასკევის ლოცვაზე, ისწრაფეთ ალლაჰის ხსენებისკენ და მიატოვეთ ვაჭრობა. ეს თქვენთვის უკეთესია, რომ იცოდეთ.
O die ihr glaubt, wenn zum Gebet gerufen wird am Freitag, dann eilt zum Gedenken Allahs und (unter)lasst das Kaufgeschäft. Dies ist besser für euch, wenn ihr (es nur) wüsstet.
Ω, εσείς που πιστεύετε! Όταν γίνεται η κλήση (Αδάν) για την προσευχή της Παρασκευής (Αλ-Τζούμου‘α), σπεύστε για τη μνημόνευση του Αλλάχ (δηλ. για να ακούσετε το κήρυγμα και να τελέσετε την προσευχή). Και αφήστε τις συναλλαγές. Αυτό είναι καλύτερο για σας, αν το γνωρίζετε!
O credenti! Se viene la chiamata alla preghiera, il giorno del Venerdì, accorrete a pregare Allāh e sospendete gli affari: ciò è meglio per voi, se sapeste!
9. O jūs, kurie tikite (musulmonai). Kai skelbiamas kvietimas Salat (maldai) penktadienį (Džuma maldai), ateikite į Allaho prisiminimą [Džumos religinį pamokslą (Khutba) ir Salat (maldą)] ir palikite prekybą (ir visus kitus dalykus). Tai geriau jums, jei tik žinotumėte.
Yaa warra amantan! Yeroo guyyaa Jum'ataa keessatti salaataaf lallabame (azaaname) gara zikrii Rabbii (salaataa) deemaa; gurgurtaa dhiisaa. kanatu isiniif caala Yoo kan beektan taataniif. [2]
О вы, которые уверовали! Когда прозвучит призыв на молитву в день пятницы, устремляйтесь к поминанию Аллаха и оставьте торговлю. Это лучше для вас, если бы вы только знали.
О ви који верујете, кад у петак на молитву будете позвани, пожурите на слављење Аллаха, и оставите се трговине, то вам је боље, ако знате!
Enyi mlioamini! Ikiadhiniwa kwa ajili ya Sala siku ya Ijumaa, nendeni upesi kwenye utajo wa Mwenyezi Mungu, na wacheni biashara. Hayo ni bora kwenu, lau kama mnajua.
Troende! När det kallas till bön på fredagen, skynda då till Guds åminnelse och lägg handeln åt sidan. Detta är bättre för er, om ni bara visste.
Ey iman edenler! Cuma günü namaz için çağırıldığınız zaman, alışverişi bırakıp Allah’ın zikrine koşun! Eğer bilirseniz, bu sizin için çok daha hayırlıdır.
اے وه لوگو جو ایمان ﻻئے ہو! جمعہ کے دن نماز کی اذان دی جائے تو تم اللہ کے ذکر کی طرف دوڑ پڑو اور خرید وفروخت چھوڑ دو[1] ۔ یہ تمہارے حق میں بہت ہی بہتر ہے اگر تم جانتے ہو.
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وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa yatamannawnahu abadan bimaa qaddamat aydeehim wallaahu 'aleemun biz-zaalimeen
DIN 31635walā yatamannawnahu ʾabadan bimā qaddamat ʾaydīhim wallāhu ʿalīmun biẓ-ẓālimīna
But they will not wish for it, ever, due to what their hands have advanced. God knows well the wrongdoers.
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers
But they never wish for it, through what their hands have sent before! but God knows the unjust
But never on account of their previous handywork will they wish for it, and God knoweth the wrong doers
But they will never wish for it, because of that which their hands have sent before them: And God well knoweth the unjust
قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul inna l-mawta lladhee tafirroona minhu fa'innahu mulaaqeekum thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635qul ʾinna l-mawta llaḏī tafirrūna minhu faʾinnahu mulāqīkum ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
Say, "The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Say, 'Verily, the death from which ye flee will surely meet you; then shall ye be sent back to Him who knows the unseen and the visible, and He will inform you of that which ye have done
SAY: Verily the death from which ye flee will surely meet you. Then shall ye be brought back to Him who knoweth alike the things done in secret and openly: and He will tell you of your actions
Say, verily death, from which ye fly, will surely meet you: Then shall ye be brought before Him who knoweth as well what is concealed as what is discovered; and He will delare unto you that which ye have done
62:9 — the verse above
فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qudiyati s-salaatu faantashiroo fee l-'ardi wabtaghoo min fadli llaahi wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635faʾiḏā quḍiyati ṣ-ṣalātu fāntaširū fī l-ʾarḍi wabtaġū min faḍli llāhi waḏkurū llāha kaṯīran laʿallakum tufliḥūna
Then, when the prayer is concluded, disperse through the land, and seek God's bounty, and remember God much, so that you may prosper.
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful
And when prayer is performed, then disperse abroad in the land, and crave of God's grace; and remember God much; haply ye may prosper
And when the Prayer is ended, then disperse yourselves abroad and go in quest of the bounties of God; and, that it may be well with you, oft remember God
And when prayer is ended, then disperse yourselves through the land as ye list, and seek gain of the liberality of God: And remember God frequently, that ye may prosper
وَإِذَا رَأَوْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًا قُلْ مَا عِندَ ٱللَّهِ خَيْرٌ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aw tijaaratan aw lahwan nfaddoo ilayhaa watarakooka qaa'iman qul maa 'inda llaahi khayrun mina llahwi wamina t-tijaarati wallaahu khayru r-raaziqeen
DIN 31635waʾiḏā raʾaw tiǧāratan ʾaw lahwan nfaḍḍū ʾilayhā watarakūka qāʾiman qul mā ʿinda llāhi ḫayrun mina llahwi wamina t-tiǧārati wallāhu ḫayru r-rāziqīna
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing. Say, "What is with God is better than entertainment and business; and God is the Best of providers."
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers
But when they see merchandise or sport they flock to it and leave thee standing! Say, 'What is with God is better than sport and than merchandise, for God is the best of providers
But when they get a sight of merchandise or sport, they disperse after it, and leave thee standing alone. SAY: God hath in reserve what is better than sport or wares. And God is the best provider
But when they see any merchandizing, or sport, they flock thereto, and leave thee standing up in thy pulpit. Say, the reward which is with God is better than any sport or merchandize: And God is the best provider
62:10
Why this passage is in the study finding 10
فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qudiyati s-salaatu faantashiroo fee l-'ardi wabtaghoo min fadli llaahi wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635faʾiḏā quḍiyati ṣ-ṣalātu fāntaširū fī l-ʾarḍi wabtaġū min faḍli llāhi waḏkurū llāha kaṯīran laʿallakum tufliḥūna
Then, when the prayer is concluded, disperse through the land, and seek God's bounty, and remember God much, so that you may prosper.
Compare translations (4)
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful
And when prayer is performed, then disperse abroad in the land, and crave of God's grace; and remember God much; haply ye may prosper
And when the Prayer is ended, then disperse yourselves abroad and go in quest of the bounties of God; and, that it may be well with you, oft remember God
And when prayer is ended, then disperse yourselves through the land as ye list, and seek gain of the liberality of God: And remember God frequently, that ye may prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur të mbarojë namazi, shpërndahuni nëpër tokë, kërkoni nga mirësitë e Allahut dhe përmendeni Allahun shumë, që të gjeni shpëtim!
A kad se namaz završi, onda se po zemlji raziđite i za Allahovim dobrima tragajte i Allaha mnogo spominjite da biste uspjeli.
A kad se molitva završi, onda se po zemlji raziđite i za Allahovim dobrima tragajte i Allaha mnogo spominjite da biste uspjeli.
Si juulde nden gasii, haray ca,akitee ka leydi, ɗaɓɓon ɓural Allah ngal [woni arsike], jaŋtoron innde Allah ko ɗuuɗi, mbelajo'o on maloyte.
და როცა (პარასკევის ჯუმა) ლოცვა დასრულდება, მაშინ გაიფანტეთ დედამიწაზე და ეძიეთ ალლაჰის წყალობა და ხშირად გაიხსენეთ ალლაჰი, რათა წარმატებას მიაღწიოთ.
Wenn nun das Gebet beendet ist, dann breitet euch im Land aus und trachtet nach etwas von der Huld Allahs. Und gedenkt Allahs viel, auf dass es euch wohl ergehen möge!
Κι όταν τελειώσει η προσευχή (της Παρασκευής), τότε σκορπιστείτε στη γη (όπου θέλετε) και επιδιώξτε από την γενναιοδωρία του Αλλάχ (δουλεύοντας κλπ.). Και να μνημονεύετε πολύ τον Αλλάχ, ίσως και να επιτύχετε.
फिर जब नमाज़ पूरी कर ली जाए, तो धरती में फैल जाओ और अल्लाह का अनुग्रह तलाश करो तथा अल्लाह को बहुत ज़्यादा याद करते रहो, ताकि तुम सफल हो।
Finita la preghiera, sparpagliatevi e camminate in cerca della Grazia di Allāh, e invocate Allāh spesso, affinché abbiate successo.
10. O kai malda bus užbaigta, išsiskirstykite po žemę ir siekite Allaho Dosnumo, ir dažnai prisiminkite Allahą tam, kad jums pasisektų.
Yeroo salaatattiin xumuramte immoo dachii keessa faca'aa; tola Rabbii irraa barbaaddadhaa. baay'inaan Rabbiin faarsaa Akka milkooftaniif jecha.
А когда молитва завершится, то расходитесь по земле и стремитесь к милости Аллаха, и поминайте Аллаха много — быть может, вы преуспеете.
А кад се молитва заврши, онда се по Земљи разиђите и трагајте за Аллаховим благодатима и Аллаха много славите, да бисте успели.
Na itakapokwisha Sala, tawanyikeni katika nchi mtafute fadhila za Mwenyezi Mungu, na mkumbukeni Mwenyezi Mungu kwa wingi ili mpate kufanikiwa.
När bönen är avslutad kan ni bege er ut på jorden och söka Guds försörjning, men minns Gud ofta, så att ni må nå sann välgång.
Namaz kılındığı zaman da yeryüzüne dağılın ve Allah’ın lütfunu arayın. Allah’ı çok zikredin ki, kurtuluşa erebilesiniz.
پھر جب نماز ہو چکے تو زمین میں پھیل جاؤ اور اللہ کا فضل تلاش کرو[1] اور بکثرت اللہ کا ذکر کیا کرو تاکہ تم فلاح پالو.
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قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul inna l-mawta lladhee tafirroona minhu fa'innahu mulaaqeekum thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635qul ʾinna l-mawta llaḏī tafirrūna minhu faʾinnahu mulāqīkum ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
Say, "The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Say, 'Verily, the death from which ye flee will surely meet you; then shall ye be sent back to Him who knows the unseen and the visible, and He will inform you of that which ye have done
SAY: Verily the death from which ye flee will surely meet you. Then shall ye be brought back to Him who knoweth alike the things done in secret and openly: and He will tell you of your actions
Say, verily death, from which ye fly, will surely meet you: Then shall ye be brought before Him who knoweth as well what is concealed as what is discovered; and He will delare unto you that which ye have done
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa noodiya lilssalaati min yawmi l-jumu'ati fas'aw ilaa dhikri llaahi wadharoo l-bay'a dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nūdiya lilṣṣalāti min yawmi l-ǧumuʿati fasʿaw ʾilā ḏikri llāhi waḏarū l-bayʿa ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know
O ye who believe! when the call to prayer is made upon the Congregation Day, then hasten to the remembrance of God, and leave off traffic; that is better for you, if ye did but know
O ye who believe! When ye are summoned to prayer on the day of THE ASSEMBLY, haste to the commemoration of God, and quit your traffic. This, if ye knew it, will be best for you
O true believers, when ye are called to prayer on the day of the assembly, hasten to the commemoration of God, and leave merchandizing. This will be better for you, if ye knew it
62:10 — the verse above
وَإِذَا رَأَوْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًا قُلْ مَا عِندَ ٱللَّهِ خَيْرٌ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aw tijaaratan aw lahwan nfaddoo ilayhaa watarakooka qaa'iman qul maa 'inda llaahi khayrun mina llahwi wamina t-tijaarati wallaahu khayru r-raaziqeen
DIN 31635waʾiḏā raʾaw tiǧāratan ʾaw lahwan nfaḍḍū ʾilayhā watarakūka qāʾiman qul mā ʿinda llāhi ḫayrun mina llahwi wamina t-tiǧārati wallāhu ḫayru r-rāziqīna
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing. Say, "What is with God is better than entertainment and business; and God is the Best of providers."
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers
But when they see merchandise or sport they flock to it and leave thee standing! Say, 'What is with God is better than sport and than merchandise, for God is the best of providers
But when they get a sight of merchandise or sport, they disperse after it, and leave thee standing alone. SAY: God hath in reserve what is better than sport or wares. And God is the best provider
But when they see any merchandizing, or sport, they flock thereto, and leave thee standing up in thy pulpit. Say, the reward which is with God is better than any sport or merchandize: And God is the best provider
62:11
Why this passage is in the study finding 11
وَإِذَا رَأَوْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًا قُلْ مَا عِندَ ٱللَّهِ خَيْرٌ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aw tijaaratan aw lahwan nfaddoo ilayhaa watarakooka qaa'iman qul maa 'inda llaahi khayrun mina llahwi wamina t-tijaarati wallaahu khayru r-raaziqeen
DIN 31635waʾiḏā raʾaw tiǧāratan ʾaw lahwan nfaḍḍū ʾilayhā watarakūka qāʾiman qul mā ʿinda llāhi ḫayrun mina llahwi wamina t-tiǧārati wallāhu ḫayru r-rāziqīna
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing. Say, "What is with God is better than entertainment and business; and God is the Best of providers."
Compare translations (4)
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers
But when they see merchandise or sport they flock to it and leave thee standing! Say, 'What is with God is better than sport and than merchandise, for God is the best of providers
But when they get a sight of merchandise or sport, they disperse after it, and leave thee standing alone. SAY: God hath in reserve what is better than sport or wares. And God is the best provider
But when they see any merchandizing, or sport, they flock thereto, and leave thee standing up in thy pulpit. Say, the reward which is with God is better than any sport or merchandize: And God is the best provider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, kur shohin ndonjë tregti ose dëfrim, rendin drejt tyre, duke të lënë ty në këmbë. Thuaju: "Ajo që është tek Allahu, është më e mirë se dëfrimi e tregtia. Allahu është Furnizuesi më i mirë."
আর তারা (কিছু মুসলিম) যখন ব্যবসা-বাণিজ্য অথবা ক্রীড়া কৌতুক দেখে, তখন তারা তার দিকে ছুটে যায়, আর তোমাকে (মিম্বরে) দাঁড়ান অবস্থায় রেখে যায়। হে রাসূল! (তাদেরকে) বলো: ‘আল্লাহর কাছে যা (হালাল উপার্জনের মাধ্যমে) আছে তা ক্রীড়া-কৌতুক ও ব্যবসা অপেক্ষা উত্তম। আর আল্লাহ সর্বোত্তম রিযকদাতা।’
Ali, kad oni kakvu robu trgovačku ili zabavu ugledaju, pohrle joj i tebe ostave sama da stojiš. Reci: “Ono što je u Allaha bolje je i od zabave i od trgovine. A Allah je Opskrbitelj najbolji.”
Ali, kad oni kakvu robu trgovačku ili zabavu ugledaju, pohrle joj i tebe ostave sama da stojiš. Reci: “Ono što je u Allaha bolje je i od zabave i od trgovine. A Allah je Opskrbitelj najbolji.”
Si ɓe nji'ii njeeyngu maa fijindaaru, ɓe hammira toon, ɓe ngaccama hiɗa darii. Maaku: "Ko ko woni ka Allah kon ɓuri moƴƴude beleeɗe e njulaaku. Ko Allah ɓuri moƴƴude e arsikooɓe ɓeen".
და როცა ისინი ხედავენ ვაჭრობას ან გართობას, მისკენ ისწრაფვიან და მიგატოვეს ფეხზე მდგომი (მინბარზე ქადაგებისას). თქვი (ო, მოციქულო): «ის, რაც ალლაჰთანაა, უმჯობესია გართობაზე და ვაჭრობაზე. და ალლაჰი საუკეთესოა მბოძებელთა შორის».
Und wenn sie einen Handel oder eine (spielende) Zerstreuung sehen, brechen sie sogleich dazu auf und lassen dich stehen. Sag: „Was bei Allah ist, ist besser als Zerstreuung und als Handel. Und Allah ist der beste Versorger.“
Κι όταν δουν (κάποιοι Μουσουλμάνοι) κάποια εμπορική συναλλαγή ή κάποια διασκέδαση πηγαίνουν σ’ αυτά, και σε αφήνουν (ω, Μωχάμμαντ) να στέκεσαι όρθιος (ενώ παραδίδεις το κήρυγμα της Παρασκευής). Πες: «Αυτό που έχει ο Αλλάχ (από αμοιβή για σας) είναι καλύτερο από οποιαδήποτε διασκέδαση και από οποιαδήποτε εμπορική συναλλαγή! Κι ο Αλλάχ είναι ο Καλύτερος αυτών που παρέχουν μέσα και αγαθά βιοπορισμού.
और जब उन्होंने कोई व्यापार अथवा खेल-तमाशा देखा, तो उठकर उसकी ओर चले गए[10] और उन्होंने आपको खड़ा छोड़ दिया। आप कह दें कि जो अल्लाह के पास है, वह खेल से तथा व्यापार से बेहतर है। और अल्लाह सबसे उत्तम जीविका प्रदान करने वाला है।
E se intravedono un commercio o un divertimento, vi si precipitano, e ti lasciano in piedi[96]. Di’: «Ciò che viene da Allāh è migliore del divertimento e del commercio. E Allāh è il miglior Sostentatore».
11. Tačiau (vieną kartą), kai jie pamatė sandorį arba pramogą (Muchammedai ﷺ ), jie nuskubėjo į tai ir paliko tave stovintį. Sakyk: „Kas yra pas Allahą, tas geriau nei pramoga ar sandoris, ir Allahas yra geriausias Aprūpintojas.“
Yeroo daldala yookiin tapha argan gara isaaniitti faffaca'u dhaabiitti si dhiisanii; Jedhiin "wanta Rabbiin bira jirutu taphaafi daldala irra caala. Rabbiin Irra caalaa hiree hirtootaati" (jedhiin).
Но когда они увидели торговлю или забаву, то бросились к ней и оставили тебя стоящим. Скажи: «То, что у Аллаха, лучше забавы и лучше торговли. Аллах — наилучший из наделяющих уделом».
Али, кад они какву трговачку робу или забаву угледају, похрле јој и тебе оставе самог да стојиш. Реци: “Оно што је код Аллаха боље је и од забаве и од трговине. А Аллах је најбољи Опскрбитељ.”
Na wanapoiona biashara au pumbao wanayakimbilia hayo na wakakuacha umesimama. Sema: Yaliyoko kwa Mwenyezi Mungu ni bora kuliko pumbao na biashara. Na Mwenyezi Mungu ni Mbora wa watoa riziki.
Ändå, när [vissa av dem] fick syn på handel eller nöje, skyndade de sig dit och lämnade dig stående. Säg: ”Det som finns hos Gud är bättre än nöje och handel; Gud är den främste försörjaren.”
Onlar bir ticaret ve eğlence gördükleri zaman hemen dağılıp ona giderler ve seni ayakta bırakırlar. Allah katındakiler, eğlenceden ve ticaretten daha hayırlıdır. Allah, rızık verenlerin en hayırlısıdır.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa noodiya lilssalaati min yawmi l-jumu'ati fas'aw ilaa dhikri llaahi wadharoo l-bay'a dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nūdiya lilṣṣalāti min yawmi l-ǧumuʿati fasʿaw ʾilā ḏikri llāhi waḏarū l-bayʿa ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know
O ye who believe! when the call to prayer is made upon the Congregation Day, then hasten to the remembrance of God, and leave off traffic; that is better for you, if ye did but know
O ye who believe! When ye are summoned to prayer on the day of THE ASSEMBLY, haste to the commemoration of God, and quit your traffic. This, if ye knew it, will be best for you
O true believers, when ye are called to prayer on the day of the assembly, hasten to the commemoration of God, and leave merchandizing. This will be better for you, if ye knew it
فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qudiyati s-salaatu faantashiroo fee l-'ardi wabtaghoo min fadli llaahi wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635faʾiḏā quḍiyati ṣ-ṣalātu fāntaširū fī l-ʾarḍi wabtaġū min faḍli llāhi waḏkurū llāha kaṯīran laʿallakum tufliḥūna
Then, when the prayer is concluded, disperse through the land, and seek God's bounty, and remember God much, so that you may prosper.
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful
And when prayer is performed, then disperse abroad in the land, and crave of God's grace; and remember God much; haply ye may prosper
And when the Prayer is ended, then disperse yourselves abroad and go in quest of the bounties of God; and, that it may be well with you, oft remember God
And when prayer is ended, then disperse yourselves through the land as ye list, and seek gain of the liberality of God: And remember God frequently, that ye may prosper
62:11 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 62:1-11, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all eleven verses of Surah al-Jumu'a, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 16 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/